impulse
to
speak,
devoted
in
Timasion.
meet
his
chap.
death
in
Troy,
where
same
place,
as
Indian
shrines
are
built,
the
wisdom
sage
to beat
the drum
Xeoinas,
34
abusive
and
is
set
in
the
wine
&)9
fxrj
ev
the
father
of
tragedy
unduly
large
choruses.
47
avrovs,
ev
Sl/cy
8e
i)youpiai
aocpovs
teal
ou8ev
if he
you
discredit
when
he
their
being
so
took
him
reverent
to
construct
images
of
the
gods.
be
tovvt€s
Lacedae-
because
a
thing,
be
virtue.
How
then,
O
Thespesion,
said
Apollonius,
 are
incumbent
upon
For
neither
so
shall
be
crowned,
of
his
show
him
to
be
just.
For
anyone
who
considers
the
fate
your
Hellenic
com-
patriots
when
they
pigmies
and
to
myself.
XXVIII
When
readily
because
by
that
god
even if
a)Se
become
a
slave.
;
your
hangers-on,
and
at
your
get-up,
I
should
say
that
you
were
a
delicately
treasure
which
he
purchased
for
crops.
idea,
of
had
bitten
the
boy,
eTrippuivvvs
Ka\
tov
TiyeWivov
throne
alienate them
brilliant secret to
over.
be
despot
after
thyself,
he
shall
come
Iolaus of
8
diroQavelv
Kal
irapaaxelv
ru>
rvpdvvcp
blooded
trial,
the
other
after
they
have
been
brought
before
a
court
of
law.
181
they
would
a
winding
sheet
mally
condemned
by
a
verdict
in
court,
can
obviously
say
he
perished
owing
to
an
illegal
sentence,
better
part,
them
chap.
and
wiped
tears
from
his
eyes.
But
Apollonius
xv
my philosophy,
av>]p
helping
him
wished to
I
am
justify
myself
 
and
you
will
XXI
go
scot
free
grimace
and
mocking
laughter
re
ovk
ea
be an
undo
you.
For
have
about
rivers
and
mountains,
 
you
what
I
could
remember
of
the
conversation
of
Phraotes,
for
I
think
you
•
And
so
it
is,
you
accursed
rascals,
that
you
all
hold
together
him,
and
said
would make
friends,
and
accordingly
he
answered :
it
an
achievement
ciiap.
XI
i
meant
conjuncture
chap.
seems
to
regard
;
gave
you
this
advice.
Then,
said
Apollonius,
indulging
in
this
abuse,
one
of
a
ac<
i
uittcd
private
interview.
Thereat
Apollonius
my
body,
for
my
soul
you
known
to
all
to
be
such
that
he
had
it
in
him
longer
any
cause
for
anxiety
whatever
? Such
in
pursuit
winning
to
Egypt
297
money,
but
repudiated
them
as
impostors
for
doing
so.
And
Hellenes
p
y
tha
(f>opav
dvhpdiv
XeyeaOai
acxfiwv,
they
dig
so,
hear
my
conducted
about
the
conditions
xn
under
which
my
due.
But
how
can
7rpoep,€v6<;
Kara ravra
ep
lepols,
p,r)$'
alp
a
es
fitopovs
palpopre^.
eyta
B\
volto Be
;
fact;
by
irritants,
pure
element
in
the
blood
purposes
of
divination,
because
it
ftaaiXea>v
it
only
that
day.
But
Apollonius
said :
to
midday.
How
then,
said
Demetrius,
I
had
this
struggle.
that
I
understood
having
offered
a
prayer
to
Apollo
and
hid,
said
Apollonius
the
open
to
go
to
Olympia,
they
went
and
there
in
the
temple
of
Zeus,
though
without
ever
going
further
away
than
Scillous.
the
youth
increased
their
would
stultify
there
he
would
young
men
from
associating
with
them,
long
before
on
bad
to all.
8e
ri}?
kcu
ol
KTtivovres,
ifie
opa.
396
for
tvttovs
Tr/
yfj,
to
h\
wairep
ep.paves,
dispute
£cttI
Trpos
tov
^Xo-KkiiTTibv
kolvov
to
the
way
in
displaying
graceful
good-will,
indeed
it
is
the
noblest
of
human
acts,
imitator of
difficult to find
To
deiorarov
UvOayopas
divinest
thing
increase of the
occasion he came with
X^yfrerai
Beopevos. cpiXo-
life
which
he
does
not.
Farewell.
XLIV.
a
noble
thing
to
regard
the
you,
and
I
obey.
For
the
greatest
compliment
a
city
can
pay
to
<ye
ifibv
Kal
to
irapa
tt}<?
efxrjs
cpvcreccK;
eirl
rocrovrov
BelaOai
pi
two?
rj
Trap
avrov
<Jov,
7r/5o?
ov
ovBev
r/v
poi
irore
there are two
be
a
fine
thing
to
be
one
of
your
subjects.
LV.
t€
tov
arises out of
before
over
the
human
beings
the wicked.
If
you
were
not
to
cajole
me
with
your
letters
and
461
general
by
their
deportment
and
appearance.
But
welcome
you
even
in
their
tombs,
on
the
ground
that
you
of
other
;
divine
teaching
so
many
people
hacacm'ipia
e^eaOaL
in
name
upon
the
man,
using
the
mask
of
Pythagorean
discipline
to
disguise
my
chap.
reasons
for
speaking
thus ?
I
will
tell
you.
There
chat.
nature.
So
transport
his
and
take
providential
of
this
universe,
and
to
a
few
the book
loiiiua was
Apollonius
x
accomplishments
Vardan
the
Babylonian
king,
enquire
curiously
we
consider
the
contents
of
rovrou.
you
can
Indian
had
to
judge
be-
tween
certain
parties
they
reached
&><?
without
any
effort
on
their
part
and
whenever
they
chose.
to
insult
philoso-
Branman
s
phy
with
drunken
jests,
and
that
he
got
so
tipsy
in
their
presence
the
style
of
philosopher,
save
the
mark,
them,
and
refreshed
itself,
as
do
holy
and
mysterious
wells
for
those
who
fill
their
pitchers
from
them.
XXI
at
all.
Thus
who
live
underground,
and
CHAP
like
thorns
a
cubit
long,
which
tales,
I
refer
to
those
of
chap.
lightning
turned
him
its
fellows
us in
Kal
el
Mofcreoy
relates is how
that
the
omniscient
one,
Nereids had
suspicion
of
his
having
irreligiously
pryed
into
the
lightning,
already
begin-
ning
to
crow.
I
who
drove
away
Antisthenes,
a
a
descendant
of
Priam,
and
the
praise
Athens,
when
he
a
lewd
fellow
who
went
begging
about
Rome,
rehearsing
the
songs
following
remark,
which
I
true
repeat
textually.
TeXd)vr]<i
o/3o\oardTT]<;,
censoriousness,
story-teller
was that the
clearly
proved
by
lingering
about
{ie66&q>.
spark,
as
the
author
says,
and
the
ods
everybody
elirovTa
ti,
/carayeXdaai
rov
heapov,
/cal
evap-
pLoaavra
ainco
to
indeed it was
now for the
author
alleges
for
his
doing
so,
in
these
words
departure
liberated,
578
archer,
will
tune,
let
me
rvpavvov,
Kal
p,rjhev
ri
rovrcov
C09
7rpo9
avrbv
elprjaOai
avru>
Kareipw-
vevbp.evo<$,
7TW9
ov
6
responsibility,
and
to
sub-
ofresponsi
stitute
for
it
necessity,
and
destiny
and
the
Fates.
sages
of
the
Egyptians,
and
to
have
Kpirypl^.
ei
B\
eVt-
KaXvirropevc?
erepa,
stick
through
of the
the
way
to
Olympia,
371
of
his
133;
the
cities
on
the
left
side
of
philosophy,
195;
sails
up
the
Tiber
to
of their
the
while
of
the
body,
427
Cronos
put
in
bonds
heaven
of
Apollonius,
401
Diet,
of
Apollonius
consisted
only
of
vegetables,
bread
and
dried
fruits,
67
him
in
Kphesusto
commemorate
the
staying
of
the
plague
by
Apoilonius,
323
Henyne
the
return,
441
of,
307
Woollen
garments
forbidden
by
Pythagoras,
39
Wrynecks,
possessing