pekudei - manuel notes
TRANSCRIPT
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TorahParshah
Pekudei
Eleh pekudey haMishkan Mishkan ha'edut asher pukad al-pi Moshe avodat haLevi'imbeyad Itamar ben-Aharon
Shemot38.21
H6485 pakad;primitiveroot;tovisit,appoint,topayattention,toseek,lookoutfor,tobe
watchedover,becalledtoaccount.
Thisishow callsustobeinstructedtobuildtheMishkan,astheplacewhereHeistodwell
withhispeople.Thefollowingparshahseemstobeacountofalltheelementsinapracticallifethat
shouldbereflectedinaspiritualcharacter.
Particularly interestingis themeaningof theHebrew name H171 andH168 OholiabFromH1;tentof(his)father,asareferencetothearchitectanddesigneroftheMishkanofourFather.
SimilarlytothemeaningofthenameofthefatherofOholiab,isareminderofhowimperativeitisthe
interactionwithourveryownbrotherstoreachthegoal,H294andH251 AkjisamakofH5564;brother support. has never intended to separate his people as a restoration strategy, but
propheticallyitsetstherecoveryofa peoplethatwillbegatheredfromthefourcornersof theearth.
TheinteractionwehavewithotherstobuildthenationofIsraelisaparametertobeconsideredinthe
reconstructionplansoftheMishkan.
ThefoundationoftherebuildingoftheMishkanisanelementwellknowntotheHebrewpeople
throughouttheyears,asaprotectiveshieldinthesamewayasinthedesertthecoveringofthemost
HIGHwasconstitutedonhispeopleforthereconstructionoftheMishkanandnownotmadebyhuman
hands(Acts17.24),butconstitutingaliveMishkamwheretoreside.
Doyounotknowthatyouare templeandthat Ruachdwellsinyou?
Ifanyonedestroys temple, willdestroyhim.For templeisQadosh,andyouare
thattemple.
1Co3:16-17
H4908 mishknmish-kawn'FromH7931;aresidence(includingashepherdshut,thelair
of animals, figuratively thegrave; also theTemple); specifically the Tabernacle (properly its
woodenwalls):-dwelleth,dwelling(place),habitation,tabernacle,tent.
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H7931 shkan shaw-kan'A primitive root (apparently akin (by transmutation) to H7901
throughtheideaoflodging;compareH5531andH7925);toresideorpermanentlystayliterally
orfiguratively):- abide,continue,(causeto, maketo)dwell(-er),havehabitation,inhabit,lay,
place,(causeto)remain,rest,set(up).
InthisparshahwewillstudytheelementsthatAbbahasdescribed,assuchrequirementsto
buildtheresidenceofhisRuach.
Thename ItamarH385coastofthepalmtree;Ithamar,seemstoindicatetousthatwhoeverisincharge of the contemporary rebuilding of the Mishkan is and will be the unshakable foundation
establishedfrometernityitself.
Alef Strong one, Power,iderL
Yahoshuacreatedallthings,moldingusintohisimage:representahand,work,create.
Tav antseal of the cove
Water,birth:thewaytocleanusandbirthingnewlifeinus
Exaltedman;theAlefandTavisexaltedandispreeminentinallthings.
BynowwehavedefinedthefoundationthatshouldgoverntheconstructionoftheMishkan,it
isthroughthisbasiswefindthefollowingelementswhichareintegratedintothebuildingofourown
lifeasaplaceofresidenceoftheRuachhaQodesh.
H1212 Betsaleelin(the)shadow(thatis,protection)ofElohim.HijodeUr[H221
UrdeH217;fiery;Uri,],sonofHur[H2353 chrkhoorFromH2357;whitelinen:-white.].
WhitelinenisthekindofdresspreparedforHisIsha.
Letusrejoiceandexultandgivehimtheglory,forthemarriageoftheLambhascome,andhis
Bridehasmadeherselfready;
itwasgrantedhertoclotheherselfwithfinelinen,brightandpure"forthefinelinenisthe
righteousdeedsofthesaints.
Rev19:7-8
ThisisareminderthattheIshamustbeproperlydressedwiththeexpressionofthateternal
foundation manifested through the Aleph-Tav, through the Torah, for the illumination of our own
Mishkan, as theflamethat eliminates anyimpuritieswhich will make us presentourselvescleanand
acceptableinthesightofourhusband.
: kol-asher tsivah et-Mosheh
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madeallthat commandedMoses.
H6680 tsavah; to constitute, enjoin: - appoint,
Theaboveexpressionappears15timesinthisparshahandisassociatedwiththe15thletterAlephbet,theletter (samech)byreferencetotheMenorah,asourceoflightthatistobecomethe
requiredelementtostartplacinginordertheplaceofresidencewhichforyearshasbeenindarkness.
Yourword[ dabr]isalamp[H5216 nir; same root word for H4501 m
enrhm
enrhmen-o-raw',men-o-raw'FeminineofH4500(intheoriginalsenseofH5216);
a chandelier: - candlestick.]tomyfeetandalight[H216 or]tomypath.Tehilim119.105
Thefollowingelementsareassociatedwithourinternalcondition,asawayofremindingusthateverythingthathastodowiththebuildingoftheMishkaniscloselyrelatednotsomuchwithour
appearancebutwithourlifestyle,theouterlifeistheexpressionofourinternalcondition,thereforethe
recommendationis;
"Keepyourheartwithallvigilance,forfromitflowthespringsoflife. Mishleh 4:23
H2091 zahab;shimmer;gold;figurativelysomethinggoldcolored RepresentAbbacutoffHissonoutsidethecampinhisdeath,circumcisionofourhearts
fromthefleshandtheworld.
Lightoftheworld,revelationofthelighttoman.
Tent,floorplan,house,insidethebody.TheArchitectbuildsHisDwellingplace.
This is part of the process as gold to be refined in the fire; the same should be the
transformationoftheBeneyElohimaspartofthefinalredemption.ThecongregationofLoadiceabyhis
worksis warnedto buy"gold refinedbyfire"asa calltoleavetheir lifestyleand receiveMashiakj,go
throughthepainfulprocessofseparatingfromtheworldandstartlivingTorah.
H3701 kesef;FromH3700;silver(fromitspalecolor);(byimplication)topineafter;alsoto
fear:-[have]desire,begreedy,long,sore.H3700H3700 Kasf;
SilverisoneofthemetalsusedinScriptureforredemption,connotesstrengthanddignity.Itwasthe
pricepaidforaslave.
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Represent a open palm( ), He lays his hands over us. He instructs us line upon line,
preceptuponprecept.
Support,work,vine,Menorah( ).Yahoshuaisthevine,theservantcandleandweare
thebranches.Hesupportandlightsus.
Sofitformfor thatrepresentamouth
As redemption reference preparation of the Mishkan wants to lead us to a level whereour
mouth can express the light from the Dabar, that is how we receive instruction line upon line and
precept upon precept, this is a great reference to the evidence as to Lashon haQodesh our own
redemption.WhenweseethiselementinvolvedintheconstructionoftheMishkan,ismorethanjusta
metalusedforthispurpose;thegematriaofthiswordis160,thatrepresentthe"Divineimage"in
WhichManwascreatedonthesixthday."Manisthetreeofthefield."manistherealtargetofthe
Mishkan.
H5178 nekjshet;ForH5154;copper;hence,somethingmadeofthatmetal,thatis,coin,
afetter;figurativelybase(ascomparedwithgoldorsilver):-brasen,brass,chain,copper,fetter
(ofbrass),filthiness,steel.FormH5176 Nachash,isarepresentationofthesameelementused
inthedesertasameansofredemption.Thefinalredemptionismanifestedtotheendoftheprocess,
passingfirstthroughthegoldtypeofmanifestationofLight,tosilverasanevidenceofourlifestyleand
thefinalredemptionfinallyexpressedasacopperNachash.
Bronzeisametalalloy,it'stherepresentationofamixtureofelementsasareminderthatitis
essentialtointegrateourownseparationfromtheworldthroughthepreceptsoftheTorah[GOLD],to
becomethelightthatilluminatesourstepsasamodeloflife[SILVER]thatwillmakehopeinourfinal
redemption[BRASS].
WhenthepeopleofIsraellefttheMounttheyspokeagainst andMoshehandHEsent
snakes[H5175 nachash]foranyonewhohadsinnedwoulddieirreversibly,theyviolatedthefirst
levelwhichGOLDrepresents,theyrebelledagainsttheveryownWordof representedbyMosheh,
theyvaluedtheseparationofMitzrayimasworthlessandreferredtothefoodprovideas"miserable".
That'swhenthethirdelementcomesintoaction,sothateveryonewholookedatthebronzeserpent
couldberestored.21.4-9Badmidbar
Vayeshalach ba'am et hanechashim hasrafim vayenashchu et-ha'am vayamot am-
rav miYisra'el.
Badmidbar 21.6
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The same watercan befor life ordeath, the same word can befor life ordestruction, who
rejects the word of life is consequently accepting their own decision. The Aleph-Tav as eternal
foundationofcreationplaysamajorroleintheunderstandingofScriptures,forlifeordeath.Rebelling
againstTorah,isrebellingagainsttheCreator,theconsequenceisdeterminedfrometernityitself.
Another element to consider, though not as a work of the Mishkan itself is one of thosepreviouslymentioned.IsthefinelinenwithwhichtheKohanimhavetoappropriatelygetdressedwith,
thefinelinen,brightandpure"-forthefinelinenistherighteousdeedsoftheqadoshim.Therighteous
deedsoftheQadoshpeoplearethemanifestationoftheRuachwhichseparatesusfor .
choseyoutobesaved,throughsanctificationbytheRuachHaQodeshandbeliefinthe
Emet.
1Ts2.13
ThemanifestationoftheRuachisthepreambletothepreparationofhispeoplewithwhite
robesbrightaslight.ThisisthesamepatternweseeinBerishit41
AndPharaohsaidtohisservants,"Canwefindamanlikethis,inwhomistheRuachElohim?"
ThenPharaohsaidtoJoseph,"SinceElohimhasshownyouallthis,thereisnonesodiscerning
andwiseasyouare.
Youshallbeovermyhouse[Mishkam?],andallmypeopleshallorderthemselvesasyou
command.OnlyasregardsthethronewillIbegreaterthanyou."
ThenPharaohtookhissignetringfromhishandandputitonJoseph'shand,andclothedhimingarmentsoffinelinenandputagoldchainabouthisneck.
Berishit41.38-42
LetusberemindedthatthehouseofJosephintheprophetsisrepresentedbyEphraimamong
nations,particularlyinterestingistheconnectionwiththeprodigalsonwhowenttoafarcountry
squanderingthelegacyofhisfather,afterreturningandrepentedhisAbbadressedhimupwiththebest
clothes,heputsaringonhishand.Lk15.11-23
Are we finding here an analogy about the dispersed among the nations, returning to Abba to becoveredwithhisRuach,withtherighteousnessrepresentedbythefinelinenofthepriesthood?
Isthisoneofthepracticalreasonsofthepriesthood,shouldwedressinwhitelinenrobesassomeone
whocarriesthemessageoffinalredemption?
Isthisthesealinourownlivesthatfinallywehaveseparatedusasroyalpriesthoodfor ?
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Arewefindinghereananalogywiththepropheticmessagecarrierofthelastdaystothenations
throughtheAleph-TavmandressedinlinenDn7.12?
AndIheardthemanclothedinlinen
As part of thefinal detailsfor thepriest's preparation, thefine linen is becomingan integral
elementfortheindividualwhowillministerintheMishkan.
Theyalsomadethecoats,wovenoffinelinen,forAaronandhissons,
andtheturbanoffinelinen,andthecapsoffinelinen,andthelinenundergarmentsoffine
twinedlinen,
andthesashoffinetwinedlinenandofblueandpurpleandscarletyarns,embroideredwith
needlework,as hadcommandedMoses.[ kol-asher tsivah et-Mosheh]
Theymadetheplateoftheholycrownofpuregold,andwroteonitaninscription,likethe
engravingofasignet," ."Shemot39:27-30
"ThuswasalltheworkoftheMishkanofthetentofthecongregationfinished..."
Shemot39.32