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Pakistan: When The State Loses Control
Christian Caryl
AP Photo/B.K. Bangash
Supporters of Pakistani religious party Sunni Tehreek chanting slogans in favor of Mumta
Qadri, alleged killer of Salman Taseer, and throwing rose petals while waiting for him outsid
an Anti-Terrorist Court in Rawalpindi, Pakistan, January 6, 2011
In his great book of reportage on the revolution in Iran, Shah of Shahs , Rysza
Kapuscinski describes that mysterious tipping point when a demonstrator loses h
fear of the Shahs security forces and refuses to listen when the once all-powerfu
police order him to step back. Suddenly, all involved realize that the power of the stat
to cow people into obedience has been broken. I was reminded of that episode by th
tragic January 4 murder of Salman Taseer, governor of Pakistans Punjab Province, b
a member of his own security detail, in a public shooting just a mile from th
presidential palace in Islamabad. As with Kapuscinskis demonstrator, the killinseemed to mark an epochal shift in the political landscapethough here the poles ar
reversed. In the case of modern Pakistan, it is now the tyranny of fear that is reachin
into the heart of the political system. It has become extremely hard to see how anyon
can pull the countrys political culture back from the brink.
Its not just that Taseer was an advocate of a secular, pluralistic Pakistan who stoo
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Salman Taseer talking to reporters after meetin
with a Pakistani Christian woman, Asia Bibi,
a prison in Sheikhupura near Lahore, Pakistan
November 20, 2010
up, on a number of occasions, to the forces of intolerancea man who was, on variou
occasions, imprisoned, tortured, and beaten for publicly defending the rights o
minorities and the urgent need for freedom of expression. Its not just that he was th
head of Pakistans richest and most populous province. And its not just that he wa
an example of someone from humble origins who managed to rise to one of th
highest offices in the country by dint of his own hard work.
No, whats particularly worrisome about this case is the failure of the Pakistan
political system to protect one of its own. When the state surrenders its monopoly o
violence to those who stand outside of it, it can no longer be described as
functioning state. Pakistans political institutions are supposed to represent the man
different parties and groups that participate in the countrys civic life, yet now stat
power is succumbing to the demands of an exclusionist view of the world that ca
benefit only a particular few. In the weeks and months preceding his assassinatio
Taseer had been courageously campaigningin the face of direct threatsto overturan anti-blasphemy law that had been frequently abused to condemn people o
minority faiths.
Yet no one within Taseers own political partythe
Pakistan Peoples Party, whose members include the
current president, Asif Ali Zardari, and which is
supposedly a bulwark of this systemhas defended
his efforts in any meaningful way. (Zardari did noteven attend his funeral.) Five hundred scholars of the
Barelvi movementthe branch of Sunni Islam
followed by many Pakistani muslims that has often
claimed to stand for a more tolerant vision of Islam
and has condemned Taliban violence in the past
have greeted his killing by praising his assassin.
As a member of Taseers own elite security detail, his murderer, Malik Mumtaz Qadrwas a man who decided that his oath to protect an official of the state was supersede
by a higher oath that commanded him, instead, to kill. That Qadri had be
assigned as a bodyguard to Taseer despite his dismissal several years ago from
police unit because of his extremist views raises yet further questions. All of this
why I find myself agreeing with Huma Imtiaz: This is the end. There is no goin
back from here, there is no miracle cure, there is no magic wand that will one da
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make everything better.
I am not a Pakistani. But I cant help feeling that the killing of Salman Taseer is
calamity for everyone who lives in the countryincluding the people who are now
strewing flowers at the feet of the man who allegedly pulled the trigger. Those wh
support the takfiri worldview dont seem to understand that this is an ideology tha
cedes the definition of true Islam to the self-declared defenders of religionand tha
these definitions shift according to the political wind, to selfish agendas and narrow
factional interests, rather than to the uncorrupted dictates of faith. And that mean
that those who consider themselves right-minded believers today can easily fin
themselves on the wrong end of a Kalashnikov tomorrow.
The West, and especially the United States, should also take notice. It is time fo
policymakers in Washington to understand that Pakistan is not simply a vexin
sideshow to the war in Afghanistan. Pakistanpopulous, chaotic, and nuclear-arme
needs to be taken seriously in its own right. An imploding Pakistan promise
immense pain and turmoil to itself and the world at large. Lets hope that th
realization doesnt come too late.
An earlier version of this post appeared on Gandhara , Radio Free Europes blog abo
Afghanistan and Pakistan.
January 6, 2011 12:45 p.m.
http://www.rferl.org/archive/Gandhara/latest/3429/3429.html