overview of hinduism

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OVERVIEW OF HINDUISM Fr. Llane Briese — World Religions

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Overview of Hinduism. Fr. Llane Briese — World Religions. Statistical Overview. Part One. Statistics. Hinduism: The major religion of India Approx. 830 million Hindus throughout the world 800 million in India 30 million outside India - PowerPoint PPT Presentation

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Page 1: Overview of Hinduism

OVERVIEW OF HINDUISMFr. Llane Briese — World Religions

Page 2: Overview of Hinduism

Part One

Statistical Overview

Page 3: Overview of Hinduism

Statistics Hinduism: The major religion of India Approx. 830 million Hindus throughout the world

800 million in India 30 million outside India

Hinduism is really quite diverse, defying an exact definition: “The term ‘Hinduism’ is used here and throughout this

work as a convenient shorthand, and as at least a reminder tat there are certain constituent characteristics of the connected ‘Indian religions’ which enable a Hindu to be picked out from a Muslim, say, or a Sikh, even though no particular Hindu movement or village, person or philosophy, will necessarily exhibit them all.” (“Hinduism”, ODWR, p. 430)

Page 4: Overview of Hinduism

Etymology Persian word hindu (from Sanskrit

sindhu, ‘river’) refers to that which pertains to the Indus River valley, and thus simply ‘Indian’.

Hinduism is the makeshift name to describe the religious heritage of India.

Hence, once again, the history and development of the religion is very important.

Excursus: Respect for the Diversity within a Religion

Page 5: Overview of Hinduism

Part Two

Hinduism: A History

Page 6: Overview of Hinduism

The Emergence of Hinduism Hinduism has no founder (at least not in the

sense of Christianity, Islam, and Judaism); rather it is more accurate to say that it emerged.

Analogy of the Banyan Tree: branches grow in multiple directions so that it is difficult to determine which was the original tree trunk.

Three contributing factors: Vedic religion of Indo-Aryans Brahminical sacrificial rituals called bhakti (Skt.

“devotion”) Asceticism and meditation of Jains and Buddhists.

Term “hindu” was first used by British imperialists.

Page 7: Overview of Hinduism

Indus Valley Period (3000-1500 B.C.)

Evidence of the roots of Hinduism 1500 B.C.: Nomadic Aryans entered the

Indus Valley region from Central Asia (likely near the Black Sea) and brought language and scriptures.

Vedas: Ancient Scriptures written in Sanskrit; these texts form the basis of Hinduism. For centuries, existed only orally; only

committed to writing after the Muslims arrived in India.

Why do you think the Vedas were committed to writing?

Page 8: Overview of Hinduism

Brahminical Period (1500-300 B.C.) After intermarriage between Indo-Aryans

and the indigenous peoples, and their migration to the Ganges River area in northern India, a civilization flourished (by around 900 B.C.).

The Brahmins were Vedic priests who offered ritual sacrifices (very expensive).

Brahmanas: commentaries on the rituals Many of these commentaries were

included with the Vedas in the shruti (earliest Hindu scriptures)

Page 9: Overview of Hinduism

Brahminical Period (1500-300 B.C.) Between 550 B.C. and 300 A.D., gurus

began to emerge. These are Hindu teachers and guides in philosophical and spiritual matters.

The gurus trained followers in bhakti, devotion to the gods which sought liberation from the cycle of death and rebirth.

Page 10: Overview of Hinduism

Classical Period (300-1200 A.D.) The defining period for the

differentiation of Hinduism as a unique religion.

Sanskrit gave way to the vernacular, allowing the religion to reach the masses.

In the minds of the people, the smriti became more popular than the shruti. The former were more popular literature including two great epics, the Mahaharata (includes the Bhagavad Gita) and the Ramayana.

Page 11: Overview of Hinduism

Classical Period (300-1200 A.D.) Paradigm shift from the transcendent to the

immanent. A shift from an emphasis on the “big eternal

questions” to internal transformation. Two key Hindu concepts emerge during this period:

Reincarnation: the rebirth into new lives after death; hence humans experience an ongoing migration from life to death to new life (Samsara)

Karma: belief that the form of life in the next life would be based by behavior in the current life. (This term is often used improperly and casually in modern U.S. culture.)

To fight the Samsara cycle, Hindus pursued the Ways of Action, Wisdom, and Devotion.

Caste system emerged during this time period.

Page 12: Overview of Hinduism

Hindu-Muslim Period (1200-1600 A.D.)

Late 7th century: Muslim traders had reached India. Under which caliphate did this occur?

By 1021, Muslims had conquered northwest section of India (m.d. Pakistan). Muslims taxed Hindus the way they had

taxed Jews and Christians in N. Africa and Spain.

12th-13th centuries: Muslims entered the interior of India, and sultans administered the country from Delhi.

Page 13: Overview of Hinduism

Hindu-Muslim Period (1200-1600 A.D.)

16th century: The Mughals (also Muslim) further expanded Islam into India with varied tolerance for Hinduism.

Akbar (1556-1605) attempted syncretism between Islam and Hinduism without success.

Relations between the two groups soon after deteriorated. What would cause the conflict between Islam and

Hinduism? Two key Hindu figures who integrated Islam into

their thought: Kabir (1440-1518): Hindu poet influenced by Islam. Nanak (1459-1539): Founded Sikhism.

Page 14: Overview of Hinduism

Modern Period (1600-Present) 18th century: British imperialism

What led to the Boston Tea Party? What came to India as a result of British

colonization? Under British rule, the Indian social fabric

(including the caste system) came under attack, as did the beliefs of Hinduism.

Tension with Islam continued, culminating in the establishment of Pakistan in 1947 as a separate nation.

Kashmir region is still disputed between the two nations.

Page 15: Overview of Hinduism

Modern Period (1600-Present) Mahatma (“Great Soul”) Gandhi:

advocated the equality of all religions, as well as non-violence and passive resistance to UK rule.

Gandhi: credited with the withdrawal of Britain from India after WW2.

Gandhi: Assassinated in 1948 by a Hindu who felt that he had been overly accommodating to Muslims.

Late 20th century: Hinduism begins to transcend the borders of India.

Page 16: Overview of Hinduism

Part Two

Hinduism: Sacred Texts

Page 17: Overview of Hinduism

The Shruti Shruti: The most sacred writings of Hinduism;

believed to be revealed to ancient seers by the gods and cannot be changed. Examples:

Rig Veda (~1300 B.C.): Hymns to various gods Soma Veda (~9th c. B.C.): Hymns for some sacrifices Yajur Veda: Prose texts containing instructions for

priests. Atharva Veda (7th c. B.C.): Hymns for domestic use. Upanisheds: Cycle of rebirth as based on human

actions.

Page 18: Overview of Hinduism

The Smriti Smriti: Less authoritative; contain Hindu

traditions passed down orally. Examples:

Mahabharata: Hindu epic which describes a war between two families over an inheritance.

Vishnu: Has been incarnated 9x; 10th will be end of the world.

Krishna: an avatar of Vishna. Ramayana: Epic about Prince Rama; forced into

exile with his wife and brother Puranas: Stories about three gods of Hindus:

Brahma, Vishnu, and Shiva (popular among the lower castes; miracle stores and emphasis on personal deities).

Page 19: Overview of Hinduism

Part Three

Hinduism: Beliefs and Teachings

Page 20: Overview of Hinduism

The Deities Again, Hinduism is diverse; this is a

generalization: Hindus believe in many deities, but most

would agree that they are various images of the singular ultimate reality called Brahman.

The deities (gods/goddesses) have attributes; Brahman is purely transcendent. What is the difference between the Hindu

conception of Brahman and the Muslim conception of Allah?

Page 21: Overview of Hinduism

The Deities 3 primary manifestations of Brahman are

dominant, encompassing the life cycle: Brahma: Creator god Vishnu: Preserving god Shiva: Destroying god

An avatar is the incarnation of a god(dess) who entered the world in bodily form to rid it of evil.

Other deities: Parvati: Divine Mother; associated with Shiva. Saraswati: goddess of learning (assoc. with

Brahma) Lakshimi: goddess of prosperity, good fortune, and

beauty (assoc. with Vishnu).

Page 22: Overview of Hinduism

Atman and the True Self Brahman, the absolute reality, is believed to be

the essence of all that exists. Therefore, Brahman is identical to the true self of the individual. This true self is called atman.

For Hindus, the senses, body, and feelings do not constitute the person’s true self; they are but illusions (maya in Sanskrit).

Atman is the permanent reality in a person; everything else is only temporary and illusory.

Only rigorous discipline (yoga) can help individuals discover their true self, that is, to attain moksha.

Page 23: Overview of Hinduism

Reincarnation Like the seasons, for Hindus, life goes

through a perpetual cycle of birth, death, and rebirth. This cycle is called samsara.

Based on the moral principle of karma, after a person’s death, reincarnation occurs into another body based on that person’s behavior in a prior life.

In other words, one’s eternal atman never dies, but passes from body to body until moksha.

Page 24: Overview of Hinduism

Yoga Not just an exercise plan! Yoga consists of three spiritual

disciplines: Knowledge Good Deeds Devotion

Question: Some Catholics (and Christians in general) argue that doing yoga for exercise is antithetical to the Christian faith? Agree or disagree?

Page 25: Overview of Hinduism

Sacredness of Life Because Brahman is believed to be the

essence of everything, everything is sacred.

Ahimsa: the desire not to harm any living thing.

One practical application of ahimsa is the satyagraha of Gandhi in which Indians passively resisted the British imperialists without resorting to violence.

Page 26: Overview of Hinduism

Caste System The caste system is linked to the belief in

karma. Hence, poverty (being a member of a lower caste) is believed to be the fault of the poor person for actions in a previous life (although caste-related discrimination is now illegal in India):

4 Castes: Priests (Brahmins) Warriors (Kshatriyas) Farmers/Merchants (Vaishya) Servants (Shudra)

Page 27: Overview of Hinduism

4 Pursuits and 4 Stages of Life Four Major Pursuits of Life:

Dharma: Duties and social obligations Artha: Pursuit of material and political wealth Kama: Pursuit of pleasure (artistic, recreational,

sensual) Moksha: Final liberation from samsara

Four Stages of Life (for a male): Brahmancarin: Learning from a guru the Hindu

tradition Grihastha: Being a householder Vanaprastha: Living as a hermit; away from the world. Sannyasin: Spiritual pilgrim who pursues moksha.

Page 28: Overview of Hinduism

Hinduism: Sacred Times & Places

Page 29: Overview of Hinduism

Hindu Calendar Lunar calendar (with seven months added

every 19 years to make up the shortage of days)—not universal; six seasons instead of four.

Major festivals: Diwali: Festival of lights; celebrates return of

Rama (7th avatar of Vishnu) after 14-year exile. Holi: Spring festival; commemorates loves

between Krishna and Radha A number of major celebrations during the life

cycle.

Page 30: Overview of Hinduism

Sacred Places Temples: Usually dedicated to a

particular deity where a brahmin (priest) performs puja, a ceremony honoring a god(dess).

Home Shrines: Contain a murti (statue or other representation) of a god(dess) for small family celebrations.

Ganges River: The site of many different temples; the most sacred place for Hindus.