One in Messiah Congregation

Can we talk?

Gal.3 [28]

There is neither Jew nor Greek,

there is neither bond nor free,

there is neither male nor female:

for ye are all one in Christ Jesus / Messiah Yeshua

God did not mean anyone to have their own separate ministry different then the next one.

There is only "One" set of Prophets and Apostles in Scriptures with "One" Path to walk.

God does not divide His Body

Cor.1 [10] Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you ; but that ye be perfectly joined together in the same mind and in the same judgment.

[11] For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.

[12] Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

[13 ] Is Christ / Messiah divided?

was Paul crucified for you?

or were ye baptized in the name of Paul?

There is only "One Ministry, One Body"

He, Yeshua / Jesus is the Vine, we are the branches

John.15:5

I am the vine, ye are the branches:

He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

Nowhere in the Scriptures is there two separate ministries.

Paul went to the Gentiles, Peter went to the Jews to join

the "SAME BODY“

Gal.2[9]

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision .

Rom.11[13] For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles , I magnify mine office:

Rom.12

[4] For as we have many members in one body , and all members have not the same office:

[5] So we, being many, are one body in Christ, and every one members one of another.

[6] Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

[7] Or ministry, let us wait on our ministering: or he that teacheth, on teaching;

[8] Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.

1Cor.10[ 17] For we being many are one bread, and one body: for we are all partakers of that one bread.

1Cor.12[12] For as the body is one, and hath many members, and all the members of that one body, being many, are one body : so also is Christ.

[13] For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

[20] But now are they many members, yet but one body.

Eph.2

[16] And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

Eph.4[4] There is one body, and one Spirit, even as ye

are called in one hope of your calling;[5] One Lord, one faith, one baptism,

[6] One God and Father of all, who is above all, and through all, and in you all.

[11] And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

[12] For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: - Messiah

Col.3

[15] And let the peace of God rule in your hearts, to the which also ye are called in

one body; and be ye thankful.

Acts.15

[9] And put no difference between us

( the Jews ) and them, ( the Gentiles ) purifying their hearts by faith.

Rom.3

[22] Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

Rom.10

[12] For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

[13] For whosoever shall call upon the name of the Lord shall be saved.

Pss.74[8] They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God

ל Gי־א Gד Lמוע in the land.

מועד/ מעד/ מועדה moed / moadah congregation, 147, appointed, 20, feasts, 19,

solemn, 14, season, 10, set, 10, assembly, 3, feast, 3, seasons, 3, solemnities, 3, time, 3, assemblies, 1, congregations, 1, solemnity, 1, synagogues, 1, times, 1

The word congregation is one time in the Gospels and letters

Acts.13[ 43] Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

( synagogue, 34, synagogues, 22, assembly, 1, congregation, 1 )

synagogue, a Greek word

συναγωγη sunagoge soon-ag-o-gay'

( synagogue,34, synagogues, 22, assembly, 1 )

an assemblage of persons; pecifically a Jewish synagogue (the meeting or the � �place); assembly, congregation, synagogue.

The word synagogue comes from the word below:

συναγω sunago soon-ag'-o

to lead together, that is, collect or convene; specifically to entertain (hospitably): - + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.

This word above is broken down below for understanding:

συν sun soon - A primary preposition denoting union; with or together that is, by association, companionship, process, resemblance, possession, instrumentality, addition, etc.: - beside, with. In compounds it has similar applications, including completeness.

αγω ago ag'-o

A primary verb; properly to lead ; by implication to bring, drive, (reflexively) go , (specifically) pass (time), or (figuratively) induce: - be, bring (forth), carry, (let) go, keep, lead away, be open.

Called out Ones

εκκλησια ekklesia ek-klay-see'-ah

church, 77, churches, 36, assembly, 3

a calling out, that is, (concretely) a popular meeting , especially a religious congregation (synagogue , or community of members on earth or saints in heaven or both): - assembly, church.

This word above is broken down below for understanding:

εκ / εξ ek / ex - out of, from, by, away from

καλεω kaleo - to call, to call aloud, utter in a loud voice, to invite, to name, by name, to bear a name or title among men

One Torah / Law / Teaching

ת ה אח_ bתור

for all Jews and Gentiles in Messiah

Exod.12 [48] And when a stranger shall sojourn

with thee, and will keep the passover to the LORD let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land for no uncircumcised person shall eat thereof.

[49] One law shall be to him that is homeborn , and unto the stranger that sojourneth among you.

Num.15

[13] All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.

[14] And if a stranger sojourn with you, or whosoever be among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD;

as ye do, so he shall do.

[15] One ordinance shall be both for you of the congregation, and also for the stranger that sojourneth with you, an ordinance for ever in your generations: as ye are, so shall the stranger be before the LORD .

[16] One law and one manner shall be for you, and for the stranger that sojourneth with you.

[22] And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses,

[23] Even all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded Moses, and henceforward among your generations;

[24] Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.

[25] And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance:

[26] And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them ; seeing all the people were in ignorance.[

[27] And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.

[28] And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him.

[29] Ye shall have one law for him that sinneth through ignorance, both for him that is born

among the children of Israel, and for the stranger that sojourneth among them.

[30] But the soul that doeth ought presumptuously whether he be born in the land, or a stranger , the same reproacheth the LORD; and that soul shall be cut off from among his people.

[31] Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

Num.9

[14] And if a stranger shall sojourn among you, and will keep the passover unto the LORD; according to the ordinance of the passover, and according to the manner thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land.

Lev.19

[33] And if a stranger sojourn with thee in your land, ye shall not vex him.[34] But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt:

I am the LORD your God.

ask for the old paths

Jer.6[16]

Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.

Jer.18[15]

Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the "ancient paths", to walk in paths, in a way not cast up;

(not esteemed highly, not of God)

Fountain of Living Waters

ים gי ים ח_ קור מ_ kמ

Jer.2 [13] For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.

[32] Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.

Jer.17

[13] O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.

ים gי ים ח_ קור מ_ kמ

Jer.3

[21] A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way , and they have forgotten the LORD their God.

Jer.13[14]

And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.

[25] This is thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood.

• Ezek.22[ 12] In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD.

• Ezek.23[ 35] Therefore thus saith the Lord GOD; Because thou hast forgotten me , and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.

Hos.4[6]

My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me:

seeing thou hast forgotten the law of thy God,

יך mלה oת א ח תור_ כ_ kש gת I will also forget thy children.

י gם־אנ יך ג_ mנ bח ב כ_ kש mא .

• Hos.8[ 14] For Israel hath forgotten his Maker , and buildeth temples; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall devour the palaces thereof.

• Hos.13[ 6] According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten me.

Deut.32[ 18] Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.

Isa.17[ 10] Because thou hast forgotten the God of thy salvation , and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips:[ 11] In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.

• What do you use your Voice for in this world ?

• What are you proclaiming, crying?• • What are you preparing?

• What way or path are you professing?

• Are you preparing the way for the Lord's second coming?

**Isa.40 [3] The voice of him that crieth in the wilderness , Prepare ye the way of the LORD , make straight in the desert a highway for our God.

א Gקול קור

ר bב kד gמ ב_

ך mר mנו ד פ_

ה bהו kי

• ,qol - voice, sound, proclamation קולthunder (-ing)

• א Gקור qoray -to call, call out, read, cry out, proclaim

• ה bנ gפ pin-nah - to turn towards, face, approach, make clear, straight

• ך mר mד derek - way, journey, path, direction, habit, course of life, moral character (figuratively)

** Mal.3[ 1] Behold, I will send my messenger , י gאכ kל and he shall מ_prepare the way before me:

and the Lord, whom ye seek, shall suddenly come to this temple, even the messenger of the covenant, whom ye delight in: behold, he ( Messiah ) shall come, saith the LORD of hosts.

י gאכ kל ח_ מ_ Gי ש�ל gנ kנ gה ה bנ gך ופ mר m־ד

י bנ bפ kל

John.1

[23] He said, I am the voice of one crying in the wilderness , Make straight the way of the Lord, as said the prophet Esaias.

Matt.11

[9] But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.

[10] For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

[11] Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

[13] For all the prophets and the law prophesied until John.

[14] And if ye will receive it , this is Elias , which was for to come.

[15] He that hath ears to hear, let him hear.

Matt.17[10]

And his disciples asked him, saying, Why then say the scribes that Elias must first come?

[11] And Jesus answered and said unto them, Elias truly shall first come, and restore all things.

[12] But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.[13] Then the disciples understood that he spake unto them of John the Baptist.

Mark.9

[11] And they asked him, saying, Why say the scribes that Elias must first come?

[12] And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

[13] But I say unto you, That Elias is indeed come , and they have done unto him whatsoever they listed, as it is written of him .

2Kgs.1[ 8] And they answered him, He was an hairy man, and girt with a girdle of leather about his loins . And he said, It is Elijah the Tishbite .

Matt.3[ 4] And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.

Mark.1

[2] As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

[3] The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

[4] John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.

Luke.7 [26] But what went ye out for to see? A prophet?

Yea, I say unto you, and much more than a prophet.

[27] This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

[28] For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

Mal.4

[5] Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD :

[6] And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.

Luke.1

[13] But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

[14] And thou shalt have joy and gladness; and many shall rejoice at his birth.

[15 ] For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.

[16] And many of the children of Israel shall he turn to the Lord their God.

[17] And he shall go before him in the spirit and power of Elias , to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

Job.28

[7] There is a path which no fowl knoweth, and which the vulture's eye hath not seen:

Read to verse 28

[28] And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.

Ecc. 12[13] Let us hear the conclusion of the whole matter:

Fear God, and keep his commandments:

for this is the whole duty of man.

[14] For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil

ים gלה oא bת־ה mע: א bמ kש gכ�ל נ ר, ה_ bב bסוף דא bר kה י mי־ז gמור, כ kיו ש bות kצ gת־מ mא kו

ם bאד bל־ה bכ

Shalom All

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