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Portraits from Chino, 1923-1946, explores the relationship between photographer and subject. Three pairs of eyes-the professional photogra- pher Hedda Hammer Morrison, the self-made scholar Owen Lattimore, and the naturalist- anthropologist Frederick Wulsin-offer us vivid portraits of China in a turbulent time. Morrison's peddlers in the streets of Beijing, Lattimore's sol- diers in the Communist Party bastian of Yon' an, and Wulsin's lamas in the temples af Wangyefu dramatize China's geographic and cultural com- plexity. These portraits are products af the imag- ination: the result of collaboration between the sitter and the photographer ar of the photogra- pher's control of the captured image. Photography arrived in China in the early 1840s, only a few years after the invention of the daguerreotype. For more than 150 years-excluding the Maoist peri- od ( 19 4 9-1 97 6) when few foreigners were allowed to work in China-both Chinese a nd non-Ch inese actively photographed Chi nese people, street life, and landscapes. In China, as in many other parts of the world, the photographers' subject matter changed dramatica lly during the nineteenth and ea rly twentieth centuries, moving from formal to less formal portraits, from studios to city streets, from grand buildings and landscapes to ceremonies and handicrafts. In China, portraiture became the stock- in-trade of Chinese and European photogra- phers. For Chinese consumers, portrait photography had many appeals, with immortali ty ranking high among its attrac- tions. Having a realistic rather than an idealized, painted image of a parent or grandparent on the ancestral altar was a strong motiva ti on for commissioning photo- graphic portraits. Photographic portraits a l so offered vicarious social and economic mobil - ity. Through photography, anyone could pay to be someone important for an hour, and, with the printed photograph in his posses- sion, could be that person for all time. After the end of the Cul tu ral Revolution in 1976, many Chinese resumed their love affair wi th the camera as thousands of photographic studios reappeared . Of the th ree photographers hi g hl ighted in th is exhibit, Hedda Morrison is the only professional; Lattimore and Wulsin belong to a different tradition of expedition, journa l- istic, and schol arly photographers. Less con- cerned with the aestheti cs of the fin ished print, they saw their photographs as illustra- tions for their academic and journalistic writings.

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Portraits from Chino, 1923-1946, explores the

relationship between photographer and subject.

Three pairs of eyes-the professional photogra­

pher Hedda Hammer Morrison, the self-made

scholar Owen Lattimore, and the naturalist­

anthropologist Frederick Wulsin-offer us vivid

portraits of China in a turbulent time. Morrison's

peddlers in the streets of Beijing, Lattimore's sol­

diers in the Communist Party bastian of Yon' an,

and Wulsin's lamas in the temples af Wangyefu

dramatize China's geographic and cultural com­

plexity. These portraits are products af the imag­

ination: the result of collaboration between the

sitter and the photographer ar of the photogra­

pher's control of the captured image.

Photography arrived in China in the

early 1840s, only a few years after the

invention of the daguerreotype. For more

than 150 years-excluding the Maoist peri­

od ( 19 4 9-1 97 6) when few foreigners were

allowed to work in China-both Chinese a nd

non-Chinese actively photographed Chinese

people, street life, and landscapes. In China,

as in many other parts of the world, the

photographers' subject matter changed

dramatically during the nineteenth and early

twentieth centuries, moving from formal to

less formal portraits, from studios to city

streets, from grand buildings and landscapes

to ceremonies and handicrafts.

In China, portraiture became the stock­

in-trade of Chinese and European photogra­

phers. For Chinese consumers, portrait

photography had many appeals, with

immortality ranking high among its attrac­

tions. Having a realistic rather than an

idealized, painted image of a parent or

grandparent on the ancestral altar was a

strong motiva tion for commissioning photo­

graphic portraits. Photographic portraits a lso

offered vicarious social and economic mobil­

ity. Through photography, anyone could pay

to be someone important for an hour, and,

with the printed photograph in his posses­

sion, could be that person for all time. After

the end of the Cultural Revolution in 1976,

many Chinese resumed their love affair with

the camera as thousands of photographic

studios reappeared.

Of the three photographers hig hlighted

in this exhibit, Hedda Morrison is the only

professional; Lattimore and Wulsin belong

to a different tradition of expedition, journa l­

istic, and scholarly photographers. Less con­

cerned with the aesthetics of the fin ished

print, they saw their photographs as illustra­

tions for their academic and journalistic

writings.

Hedda Hammer Morrison ( 1908-1991) trained at the State Institute far Photography in Munich, Germany, and traveled to Beijing in 1933, where she became the manager of Hartung's, a German-owned photography stu­dio. She left Hartung's in 1938 to work as a freelance photographer. She lived in Beijing until 1946 when she moved to Hong Kong . Working with a Rolleiflex camera and a bicy­cle, Morrison photographed Beijing street life and created hundreds of inform~l portraits of city residents. There are nearly '30,000 photo­graphs in the Hedda Morrison Collection at Harvard-Yenching Library.

OWEN LArriMORE Owen Lattimore ( 1900 -1989) was a self-educated scholar and political advisor to the U.S. Government on Central Asian and Chinese affairs. He used his photographs to complement his many research monographs and articles. Of the 2,545 images that Lattimore deposited at the Peabody Museum (from 1914 and from 1924 to 1937), his photographs of Chinese Communist leaders and supporters, which he took during a four-day visit to Yon' an in June 1937, are perhaps the most famous.

Frederick R. Wulsin ( 1891-1961 ), a professional anthropologist, began his career as an explorer and natural history collector in Africa and China. In 1923, Wulsin obtained National Geographic Society funding for an expedition through western Inner Mongolia and northwest China, where he collected specimens, took many photographs, and kept copious nates on his journey. Of the more than 2,000 photographs that Wulsin produced during this expedi­tion, only 36 were published. Wulsin's favorite camera was a 4 x 5 Graflex, and he and his wife, Janet, did some of their own devel­oping on the journey. Many of his best portraits were made in Wangyefu, the seat of a Mongolian principality, where the Wulsins stayed in May 1923.

SELECTED BIBLIOGRAPHY Alonso, Mary Ellen, ed. China's Inner Asian Frontier: Photographs

of the Wulsin Expedition to Northwest China in 1923. Cambridge,

Mass: Peabody Museum of Archaeology and Ethnology, 1979. Cabot, Mabel H. Vanished Kingdoms: A Woman Explorer in

Tibet, China, & Mongolia 1921-1925. New York: Aperture Foundation in association with the Peabody Museum of Archaeology and Ethnology, 2003.

Lattimore, Owen. China Memoirs: Chiang Kai-Shek and the War Against Japan. Compiled by Fujiko lsono. Tokyo: University of Tokyo Press, 1990.

Morrison, Hedda. A Photographer in Old Peking. New York: Oxford University Press, 1985.

Roberts, Cla ire, ed. In Her View: The Photographs of Hedda Morrison in China and Sarawak, 1933-61. Haymarket, NSW: Powerhouse Publishing, 1993.

Thiriez, Regine . "Photography and Portraiture in Nineteenth­Century China." East Asian History 17/ 18 (1999): 77-102.

Wulsin, Frederick. "The Road to Wang Yeh Fu." National Geographic Magazine (February 1926): 195-234.

Peabody Museum of Archaeology and Ethnology

11 Divinity Avenue

Cambridge MA o~138

617-496-10~7

www. peabody.ha1vard. edu