noi tarantini figli di parteni di giovanna bonivento pupino

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In this scientific narration about the Spartan colonization of Taras in 706 B.C. Giovanna Bonivento Pupino analyses all the historical sources in order to answer to an important question concerning the settlement of Parteni which established the Greek colony of Taras (today Taranto): who were the so called Parteni/Parteniai forced to flee their mother country and conquer Satyrion on Ionian sea? Were they sons of amoral women, defamed by some ancient source because they have been forced to join together several young men, in order to reinforce the birth-rate at Sparta? Or rather were the Partenìai sons of noble Spartan girls or of war widows, both deprived of lawful marriage (gamos) when children were born without rights, during the Messenian war? When warriors returned home, Partenìai have been bereft of all hopes to obtain a lot of land (kleros) conquered in Messenia by Spartiates and must accept to emigrate to Apulia in order to defeat Messapians and take possession of the fertile land of Satyrion, above which was built Taras. The purpose of the narration titled We Tarentine people sons of Partheni is to put the word “end” to the negative opinion about the Tarantine Spartan ancestresses, due to some filo-Attic sources (particularly Erodoto) written for a bad propaganda against Taras, colony of Sparta and enemy of Athens The scientific essay was published in the Revue Ribalta of Puglia in order to be spread in the high schools and among the Tarentin citizens; it became so popular that today it is told by scholars, teachers and touristic guides when they want give account of the foundation of Taras in Great Greece. The right mention of We Tarentine people sons of Parteni is: Giovanna Bonivento Pupino, Noi Tarantini figli di Parteni, in Ribalta di Puglia, 8- 9,Taranto, Anno 2003. (G.B.P.)

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In this scientific narration about the Spartan colonization of Taras in 706 B.C. professor Giovanna Bonivento Pupino, archaeologist expert with Great Greece history, analyses all the historical sources in order to answer to an important question concerning the settlement of Parteni which established the Greek colony of Taras (today Taranto): who were the so called Parteni/Parteniai forced to flee their mother country and conquer Satyrion on Ionian sea? Were they sons of amoral women, defamed by some ancient source because they have been forced to join together several young men, in order to reinforce the birth-rate at Sparta? Or rather were the Partenìai sons of noble Spartan girls or of war widows, both deprived of lawful marriage (gamos) when children were born without rights, during the Messenian war? When warriors returned home, Partenìai have been bereft of all hopes to obtain a lot of land (kleros) conquered in Messenia by Spartiates and must accept to emigrate to Apulia in order to defeat Messapians and take possession of the fertile land of Satyrion, above which was built Taras. The purpose of the narration titled We Tarentine people sons of Partheni is to put the word “end” to the negative opinion about the Tarantine Spartan ancestresses, due to some filo-Attic sources (particularly Erodoto) written for a bad propaganda against Taras, colony of Sparta and enemy of Athens The scientific essay was published in the Revue Ribalta of Puglia in order to be spread in the high schools and among the Tarentin citizens; it became so popular that today it is told by scholars, teachers and touristic guides when they want give account of the foundation of Taras in Great Greece. The right mention of We Tarentine people sons of Parteni is: Giovanna Bonivento Pupino, Noi Tarantini figli di Parteni, in Ribalta di Puglia, 8-9,Taranto, Anno 2003. (G.B.P.)

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  • In this scientific narration about the Spartan colonization of Taras in 706 B.C. Giovanna Bonivento Pupino

    analyses all the historical sources in order to answer to an important question concerning the settlement of

    Parteni which established the Greek colony of Taras (today Taranto): who were the so called

    Parteni/Parteniai forced to flee their mother country and conquer Satyrion on Ionian sea? Were they sons

    of amoral women, defamed by some ancient source because they have been forced to join together several

    young men, in order to reinforce the birth-rate at Sparta? Or rather were the Partenai sons of noble

    Spartan girls or of war widows, both deprived of lawful marriage (gamos) when children were born without

    rights, during the Messenian war? When warriors returned home, Partenai have been bereft of all hopes

    to obtain a lot of land (kleros) conquered in Messenia by Spartiates and must accept to emigrate to Apulia

    in order to defeat Messapians and take possession of the fertile land of Satyrion, above which was built

    Taras. The purpose of the narration titled We Tarentine people sons of Partheni is to put the word end to

    the negative opinion about the Tarantine Spartan ancestresses, due to some filo-Attic sources (particularly

    Erodoto) written for a bad propaganda against Taras, colony of Sparta and enemy of Athens The scientific

    essay was published in the Revue Ribalta of Puglia in order to be spread in the high schools and among the

    Tarentin citizens; it became so popular that today it is told by scholars, teachers and touristic guides when

    they want give account of the foundation of Taras in Great Greece. The right mention of We Tarentine

    people sons of Parteni is: Giovanna Bonivento Pupino, Noi Tarantini figli di Parteni, in Ribalta di Puglia, 8-

    9,Taranto, Anno 2003. (G.B.P.)