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NHISTORY 283 JEWISH STUDIES 235 JEWS IN MODERN TIMES

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NHISTORY 283 JEWISH STUDIES 235. JEWS IN MODERN TIMES. Syllabus. http://www.history.umd.edu/Faculty/BCooperman/Modern/283syllabus.html http://www.history.umd.edu. History 299c. Films Tuesday 4-6:30 Skinner 0200 “Birthplace” 47 minutes. How Do You Spell It?. Semitism. - PowerPoint PPT Presentation

TRANSCRIPT

Page 1: NHISTORY 283 JEWISH STUDIES 235

NHISTORY 283JEWISH STUDIES 235

JEWS

IN MODERN TIMES

Page 2: NHISTORY 283 JEWISH STUDIES 235

Syllabus

• http://www.history.umd.edu/Faculty/BCooperman/Modern/283syllabus.html

• http://www.history.umd.edu

Page 3: NHISTORY 283 JEWISH STUDIES 235

History 299c

Films

Tuesday 4-6:30

Skinner 0200

“Birthplace” 47 minutes

Page 4: NHISTORY 283 JEWISH STUDIES 235

How Do You Spell It?

Page 5: NHISTORY 283 JEWISH STUDIES 235

Semitism

• 19th-century linguistic term: Semitic

• linked to ethnography -- description is generalized into categorization

• predictable patterns of behavior

• hierarchies of ethnicities

• pro- and anti-

Page 6: NHISTORY 283 JEWISH STUDIES 235

Racial Argumentation

• linked to arguments for race defining nation– what other categories were available?

• Darwinism/Social Darwinism

• determined nature of “scientific” racism

Page 7: NHISTORY 283 JEWISH STUDIES 235

Definitions

• anti-Semitism is a 19th-cen. terminological invention linked to categories of “scientific” anthropology and physiology that are activated by romanticist nationalist arguments of the period

• easily adapted for other tasks and easily absorbs earlier anti-Jewish rhetorics

Page 8: NHISTORY 283 JEWISH STUDIES 235

(Jewish) Popular Perceptions & Scholarly Approaches

• “Antisemitism”• “halakha -- Esav sonè et Yaakov” -- it is a God-

given principle that gentiles hate Jews• this turns anti-Semitism into a meta-historical

explanatory force instead of a historically bound pattern of meaning and action

• is Slezkine anti-Semitic? (generalized categories; content vs function)

Page 9: NHISTORY 283 JEWISH STUDIES 235

Jewish Nationalisms

Page 10: NHISTORY 283 JEWISH STUDIES 235

Continuity or Rupture?

• nationalism is a modern idea linked to the emergence of the centralized political state

• has the power to impose identity

• has the need to do so

• why?

• an (almost) exclusive legitimizing rhetoric

Page 11: NHISTORY 283 JEWISH STUDIES 235

Suggested Reading

• Benedict Anderson, Imagined Communities (1983)

• Eric Hobsbawm, The Invention of Tradition (1983)

• Bernard Lewis, History Remembered, Recovered, and Invented (1975)

Page 12: NHISTORY 283 JEWISH STUDIES 235

Role of Secularization

• powerful rhetoric adopted in reaction to the secularization of the Jewish experience

• co-optation of religious terminology

• note the changing attitude of the Orthodox

Page 13: NHISTORY 283 JEWISH STUDIES 235

Multiple Forms

• Diaspora Nationalism– historical: Simon Dubnow– socialist: Bund

• Zionismpolitical: Herzl

cultural: Ahad ha-Am (Asher Ginzberg)

Zionism wins. When and why?

Page 14: NHISTORY 283 JEWISH STUDIES 235

The Jewish Problem

• physical, economic, legal, political,

• elephants!!

• need/craving for self-definition and self-expression

Page 15: NHISTORY 283 JEWISH STUDIES 235

Diaspora Nationalism

• late 19th and early 20th centuries– attempts to define minority rights within multi-

national empires– nations are defined where none had existed

before– criteria: language, faith, land– fall back on subjective values like common

culture and common destiny

Page 16: NHISTORY 283 JEWISH STUDIES 235

Jewish Minority Rights

• Versailles following W.W. I

• Jews given cultural autonomy and representation in many countries from Greece to Poland

Page 17: NHISTORY 283 JEWISH STUDIES 235

Diaspora Nationalism

• give up claim to independent state in return for national status

Page 18: NHISTORY 283 JEWISH STUDIES 235

Simon Dubnow

• Jewish people evolved from racial-ethnic to territorial-political to cultural-historical

• the last spiritual stage does not need the trappings of a state like land, language, and sovereignty

• the nation must redefine itself now thru secular institutions

• error of religious reformers to define the group religiously

• Volkspartei (People’s Party)

Page 19: NHISTORY 283 JEWISH STUDIES 235

Bund

• Jewish socialists highly Russified• aim to escape particularism and

parochialism• young socialists are shocked by popular

anti-Semitism and its acceptance by the left– (“socialism of the masses”)

• Jewish masses suspicious of assimilationists• Jewish interests are separate

Page 20: NHISTORY 283 JEWISH STUDIES 235

• Algemeyner Yidisher Arbeiter Bund in Lite, Poylin und Rusland (General Worker’s Union in Lithuania, Poland and Russia)

• est. 1897 Russia• as with most modernizing movements in the

East, it is associated with Vilna and Lithuania and then spreads

• reaction to decline of old Jewish craft guilds

Page 21: NHISTORY 283 JEWISH STUDIES 235

Aaron Lieberman

• 1870s begins to spread Marxism in Yiddish• tension between internationalism of

socialism and of these Jews and their Jewish orientation

• Russian language gives way to Yiddish 1890-95

• recognition of separate interests and political needs

Page 22: NHISTORY 283 JEWISH STUDIES 235

Bund and Nationalism

• relations with other socialist organizations

• cooptation

• Polish Bund 1914

• Yiddishist movement

• CySHO schools

Page 23: NHISTORY 283 JEWISH STUDIES 235

Zionism

• precursors

• religious messianism

• Moses Hess -- Rome and Jerusalem 1862

• romanticism

• solution to split identity

• Theodore Herzl

Page 24: NHISTORY 283 JEWISH STUDIES 235

Hovevei Tziyon & Bilu

• organized help for settlers• impact of pogroms on migration -- 1872;

1881• Leon Pinsker, Auto-Emancipation! (1882)

– territorialism

• BILU• First Aliya (1882-1903)

– Alliance Israelite Universelle; Rothschild

Page 25: NHISTORY 283 JEWISH STUDIES 235

Herzl

• Dreyfus trial 1896

• Jewish State 1896

• First Zionist Congress 1897 in Basle

• Israel Zangwill, territorialism

Page 26: NHISTORY 283 JEWISH STUDIES 235

Spiritual Zionism

• Smolenskin

• Ahad Ha’Am (Asher Ginzburg)