new development in shahzeb murder case

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    New Development in

    Shahzeb MurderCase

    CIP by:

    Muhammad Kamran Khan

    16th MCMC

    NATIONAL INSTITUTE OF MANAGEMENT, KARACHI

    Sponsor ADS: Lt Col (R) Ijaz Ahmad

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    Sequence

    Brief History of the Case

    Qisas, Diyat and Fasad Fil Ardh in Islam

    Misuse of Diyat in Pakistan

    Supreme Courts Stand (Current Status)

    Impact on Society

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    Methodology

    Mix of

    Primary &

    Secondary

    Data

    Interview withMr. Ubaidullah(Lawyer highCourt)

    Help from Policeregarding casehistory

    Print,electronic &Social Media

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    Acronyms

    P.P.C. Pakistan Penal Code 1860

    SC Supreme Court

    P.Cr.L.J. Pakistan Criminal Law Journal

    F.I.R First Information Report

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    Brief Background

    Murdered on 25th December 2012

    Main accused:

    Shahrukh Jatoi

    Nawab Siraj Talpur

    Nawab Sajjad Talpur

    Ghulam Murtaza Lashari

    F.I.R under section 302 at Darakhshan police

    station.

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    Brief Background Contd

    Accused escape & Surrendered

    23 witnesses and two eye-witnesses had

    recorded their statements during the trial.

    Anti-terrorism court (ATC) in Karachi on June

    7th 2013 sentenced:

    Shahrukh Jatoi & Siraj Talpur (Death)

    Sajjad Talpur and Ghulam Murtaza Lashari (Life

    sentence)

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    On 9th September 2013, Shahzebs Family

    Pardoned the accused in the name of Allah.

    Alleged 500 million & Australian visa in

    Diyat

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    Quranic concept of Diyyat & Qisas

    Diya (plural: Diyat; Arabic: ( is financialcompensation paid to

    the heirs of a victim.

    In Arabic, the wordmeans both blood

    money and ransom.

    Qisas (or 'qesas')(Arabic: ( isan Islamicterm meaning "Equal

    Retaliation," and

    follows the principle

    of an eye for an eye,

    or lex talionis

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    Qasas & Diyat in Quran

    And We prescribed to them in it that

    life is for life, and eye for eye, andnose for nose, and ear for ear, and

    tooth for tooth, and (that there is)reprisal in wounds; but he whoforegoes it, it shall be an expiationfor him; and whoever did not judge

    by what Allah revealed, those arethey that are the unjust.

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    On that account: We ordained for

    the Children of Israel that if any oneslew a person - unless it be for

    murder or for spreading mischief inthe land - it would be as if he slew

    the whole people

    Fasad Fil-Ardh

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    Compounding of Offences

    Section 309 Waiver of Qisas in Qatl-e-amd

    In the case of Qatl-e-amd an adult sane wali may, at

    any time and without any compensation, waive his

    right of Qisas. Provided that the right of Qisas shall not be waved:

    a) Where the Government is the Wali.

    b) Where the right of Qisas vests in a minor or

    insane.

    where a victim has more than one wali, any one of

    them may waive his right of qisas

    14Pakistan Penal Code 1860

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    Compounding of Offences

    Section 310 Compounding ofQisas (Sulh) in Qatl-e-amd

    In the case of Qatl-e-amd, an adult sane

    wali may, at any time on accepting badl-i-sulh, compound his right of Qisas:

    Provided that a female shall not be

    given in marriage or otherwise in badl-i-sulh.

    Pakistan Penal Code 1860 15

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    Some Famous Cases of Diyat

    On January 27, 2011, Ramond Davis killed two

    reportedly armed men in Lahore

    Charges were dropped and Davis was released

    after payment to the families of the two

    people he had shot.

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    Some Famous Cases of Diyat (Contd..)

    In PLD 1992 Pesh 187, one Ishtiaq murdered his sisterin cold blood to obtain her real estate property. Thecompromise between him, his parents and siblings wasaccepted and he went free.

    In 1993 PCrLJ 1795, one Hanifmurdered his wifessister since he thought that she was going to marry aman he wished his sister to marry. Hanif went scot-freeafter his wife and her parents forgave him. Husbands

    guilty of murdering their wives are let go since thecourt views that minors would be deprived of having afather.

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    Some Famous Cases of Diyat (Contd..)

    In PLJ 1997 CrC 1122, an absconder waspardoned in absentia. In 2000 PCrLJ 116, oneIjaz Ahmed who had murdered his sister for

    failing to iron his clothes by shooting hermultiple times, was sentenced to 14 years bythe trial court under fasad fil arz. The HighCourt acquitted him at the appeals stage since

    compromise had been struck between theoffender and the legal heirs (his own familymembers).

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    Way to Compromise in Pakistan

    The present rationale of the Pakistani qisas anddiyat laws effectively translates into thegovernment abdicating its responsibility to punish

    murderers in result an increasing number of people(are) getting away with murder

    Compromises are often produced by:

    abducting and harassing family members,

    using coercion, and even girls are exchanged in badl-i-sulh (mutually

    agreed compensation) as nothing but objects owned bypeople.

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    A justice system biased towards the elite

    cannot work.

    Diyat in the form of a razinama is elitist as it allows

    a financially well off person to get away with

    murder (provided the wali agrees). It is an

    injustice that rich people have the unfair andunjust advantage of offering a large amount of

    money to financially poor heirs as it allows the

    former to entice the latter with money.

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    Qisas being used by the wealthy to

    avoid trial: CJ

    Qisas was an exception made to prevent

    disorder. Now, it is being used by the wealthy

    to avoid trial. Chief Justice Chaudhry

    Islamic laws are being used to further

    peoples own agendas. Justice Jawad S Khawaja

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    Pardoning in the name of

    Almighty Allah for a murder isFasad Fil Arz and it is the job

    of the court to prevent this..

    Chief Justice Chaudhry

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    Attorney General of Pakistan Munir A

    Maliks Riddle Regarding Compoundability

    Whether the Supreme Court ought topronounce a comprehensive and authoritativejudgment on the issue of waiver of Qisas and

    compoundability of offences, under theprovisions of sections 309, 310, 338-E, PPC, 1860,and section 345, CrPc 1898, especially since thereare a number of authoritative Supreme Court

    precedents on this issue, or whether the law onthis issue should be allowed to develop on a caseto case basis?

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    A five member larger bench will be

    constituted to hear this case as it is an

    important issue

    The Supreme Court (SC) has delayed hearing

    the case regarding forgiving someone in the

    name of Allah by 10 days

    http://tribune.com.pk/ dated October 3, 201324

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    Impact on Society

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    Impact on Society Contd..

    Twitter Storm

    @SMTanishTariq: Worth of a life in Pakistan: 500million rupees and visas for Australia. #Sad

    #Justice4Shahzeb @shahinaaziz: Moral Of The Story I am A Rich

    Guy So I Can Kill Anyone Of You .. And I ll Be AFree Man #Justice4Shahzeb

    @Ri_say: Shahrukh Jatoi is forgiven by Shahzebparents. Forgiveness is nearer to TAQWA. But his#diyat can't save him on the day of judgment.

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    Conclusion

    And if they fail to judge by (the light of) what

    Allah Hath revealed, they are (No better than)

    wrongdoers.

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    Thanks