naam aukhad
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23.S. Raghbir Singh `Bir' on Healing through Simran
Bhai Saheb Raghbir Singh `Bir' were a poet of a high
order, a scholar and spiritually enlightened. This is anextract from his book Bandaginama , - Communion with
the Divine .
“To escape disease, or to fight it, our forefathers used a
spiritual device that
is now in vogue in the West. This efficacious remedy, inthe words of Guru
Arjan, is:
Naam is the panacea for all ills.“Sarab rog ka aukhad naam”
Guru Arjan- Gauri Sukhmani
If and when drugs bring relief, we become dependent on
them. But if
the spiritual device cures a patient, he sheds his fear of
disease and is cured
permanently. Through his spiritual progress, he helps to
cure others.
Spiritual seekers are well aware of the fact that the body
as such is devoid
of life, it is inanimate, cannot move of itself, nor feel
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anything. Just as a chair
or a table cannot catch fever, similarly the body, which is
like a chair or a
table in its want of life, should be incapable of catchingfever. Another fact,
which the spiritual seeker is well aware of, is that the soul
remains unaffected
and is not subject to disease or death. This means that the
mind alone can
be affected by disease. Anything created by thought exists
in thought or
fancy. To the spiritual researcher, therefore, disease has
no meaning. God
abides in us, in every atom and molecule of our body, as
such disease should
impossible. There must be no fear of disease.
Spiritually enlightened people know how to attunethemselves to the Infinite, and being in touch with the
inexhaustible, treasure-house of force, they
draw strength according to their needs, and do not stand
in need of any external
agency for the sustenance of their life and health.
Even some of those who are not spiritually enlightened,but are endowed with some knowledge about God,
through their study of religious books, have been found to
cure diseases through God's grace.”
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“The devotee should help to cure patients through prayer
and Simran. This
will strengthen his faith and enable him to serve humanityin the best way.
I believe that the very touch of a man of Simran could
drive away disease.
The perfect devotee is like the proverbial philosopher’s
stone, and those who
are within the orbit and aura of his potent influence are
healthy and happy.
It is not un-Sikh-like to cure disease through prayer and
Simran. In the
Guru Granth there are many hymns of the Fifth Guru
wherein the greatGuru chanted his prayers for the recovery of his son,
Hargobind, and when
he was cured there were thanksgiving hymns..”
- Extracts from the Book Bandginama, by S. Raghbir
Singh `Bir