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    Mikhail Gorbachev

    This chapter on Gorbachev was originally written just after he was chosen byTimes as Man of the Decade, and awarded Nobel Prize for Peace, January 1990.

    Mikhail Gorbachev (born March 2, 1931) was leader of the Soviet Union from

    1985 until its demise in 1991. The first Soviet leader to be born after the

    revolution, tried to

    reform the Soviet Union with his policies ofglasnost(openness) andperestroika

    (restructuring), attempting to infuse the communist society and economy with a

    market dynamism.

    Gorbachev was wildly popular in the West, largely because of the way he

    managed the dismantling

    of the Soviet empire, allowing the Berlin Wall and Iron Curtain to fall without

    Soviet military interference. His attempts at reform helped to end the Cold War,

    but also ended the political supremacy of the Communist Party of the Soviet

    Union (CPSU), unintentionally resulting in the dissolution of the Soviet Union on

    Christmas Day, 1991.

    Gorbachev developed enduring friendships with several major Western

    political leaders of that era: U.S. presidents Ronald Reagan and George H. W.

    Bush, and British Prime Minister Margaret Thatcher. Gorbachev is considered one

    of the most important world political

    leaders of the second half of the twentieth century. For his efforts in ending the

    Cold War, he was awarded the Nobel Peace Prize in 1990. However, because ofthe difficulties experienced by the Russian people after the Soviet collapse,

    Gorbachev has since enjoyed little political popularity at home.

    We have to rewrite this chapter in the wake of recent news reports of

    transcendental significance - such as:

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    1. Fall and demise of communism in Russia2. The aborted coup ouster of Soviet President Gorbachev3. The dissolution of the USSR, and4. Resignation of Gorbachev as Soviet President.

    We are only critically appreciating his ideas and his sweeping reforms that

    brought about the moraltransformation or conversion of Russia from godless

    Communism to Christian Democracy. His political failures and his blunders do not

    diminish the paramount moral value of his idea and reforms that

    brought about the aforementioned conversion of Russia. Neither do we proclaim

    Gorbachev as the primary cause of said conversion.

    We believe that he was only an instrument of Devine Providence working

    out the infallible plans and designs of the God oh history and destiny.

    The stupendous, world shaking events that followed Gorbachevs historic

    speech before the United Nations assembly on December 07, 1998 cannot be

    adequately explained as outbursts or mere accidents of history or explainable

    as occurring within the framework of the natural course of events. To think so

    would run counter to the principle of sufficient reason.

    These recent events better when we set against the background of the

    historic events that took place in Fatima, Portugal in 1917 long before the birth

    of Gorbachev. Historic documents record that from May to October 1917 our

    Lady of Fatima, The Virgin Mary appeared to three shepherd

    children: Lucia, Francisco and Jacinta in Couva de Iria, Fatima about 40 miles from

    Lisbon and revealed to them these messages.

    The war (first world war) is about to end. But if men do not amend their

    sinfullives, a more horrible war willcome.

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    Russia at the time was not yet a world power, yet already mentioned as a

    powerful communist country that would spread its communistic errors

    throughout the world. The prophecy also foretold the fall of communism and the

    conversion of Russia apocalyptic events we are witnessing now.

    In her final message, climaxed by the great Miracle of The Sun on October 13,

    1917 promised by our Lady of Fatima and witnessed by 50, 000 people, our Lady

    spoke:

    In the end my immaculate heart willtriumph, Russia will be convertedand

    there willbe peace.

    Imagined how a super power like Russia with the biggest army in the

    world and equipped with the greatest arsenals of nuclear power would fall, die

    and be buried in its own grounds?

    The resignation of Gorbachev as head of the Communist Party causing the

    demise of communism is

    now history unfolding before us. (The Fatima documents containing the results of

    long years of scientific investigation are now in the archives of Lisbon and the

    Vatican Library. This author had the chance to interview the parents of Jacinta

    and Francisco and read thoroughly the documents

    recording the results of the investigations thereto appertaining. )

    Philosophy ofPeace

    Gorbachevs philosophy of peace lays the concept of freedom. In the historic

    address before the UN on December 07, 1988, he still stressed the necessity of

    respecting the liberty of man and nations. The Soviet leader emphasized in

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    practically the principle of freedom of choice, whether of the individual or of the

    nation.

    In unequivocal terms he said:

    The principle of freedom of choice is a must. Refusal to recognize this principle

    will hav e serious consequences to world peace. To deny a nation the

    freedom of choice regardless of the pretext or the verbal guise in which it is

    cloaked, is to upset the balance that has been achieved at this point. Freedomof

    choice is a universalprinciple. It knows no exceptions.

    Right to liberty is a fundamental right of every individual and nation. It lies

    at the very root and heart of the democratic ideal. It is aptly called the right of all

    rights, the source from which all others rights emanate. It lies at the core of every

    bill of rights, is enshrined in all constitutions of free people. It is a postulate or

    imperative of Ethics and good moral conduct, to deny which would render

    morality and life itself meaningless. Moreover, the principle of freedom of choice

    is a cardinal and central point of Christian philosophy.

    However, Gorbachev failed to give emphasis to an equally important right

    the right of a nation to the integrity of its territory, to be secure from

    dismemberment or disintegrations. Just as an individual citizen have the right toliberty and the corresponding right to the security of his person and belongings

    the social consolidation of persons. Both rights are dictates of reason; they spring

    from the principle of justice governing all human relations. The two

    aforementioned rights are like the two poles of the rigid bar of justice; they are

    inseparable, co equal in importance, and indispensable pillars in international

    relations. These two rights are enshrining side by side and clearly enunciated in

    the Universal Declaration of Human Rights.

    Gorbachevs over emphasis on the right of people to choose their own

    status, whether to be independent or to remain as member of a bigger nation,

    proved to be Gorbachevs own undoing. The 11 states under the Soviet Union

    chose to be independent and seceded from the USSR.

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    Gorbachev could and should have avoided or pre empted the occurrence

    of such secession had he emphasized and insisted on an equally important and

    inalienable right, namely the right of the Soviet Union to its own dismemberment

    or disintegration. This Gorbachev failed to do. He stressed the importance of

    freedom at the neglect of the integrity and the dissolution of the once super

    world power, the U.S.S.R. Also Gorbachev could have stressed the point then that

    will the conversion of all Russia to Christian democracy.

    His resignation on December 23, 1991 evoked worldwide reaction. Most

    acclaimed him as one of the greatest men of the century, but some branded his as

    a softleader.

    Being a soft leader, should give the term softthe proper meaning. He is

    softin the sense that he espoused the soft side of democracy that is freedom.

    He was only embodying the paradox of democracy, particularly its spirit of liberty

    which is soft, but which constitutes its very strength, the reason of its being and

    beauty.

    Quotations

    It is not by bread alone, not even by modern materialbenefits that man

    lives. It is rather by truth and conscience, justice and freedom, mora lity and

    humanism that man lives today.

    - MichailGorbachev

    Ideology of Renewal, Restructuring

    Democracy is the wholesome and pure air without which a socialist public

    organization cannotlive a full-bloodedlife.

    - MichailGorbachev

    I am a Communist, a convinced Communist! For some that may be a

    fantasy. But to me it is my main goal.

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    - MichailGorbachev

    No matter what approach we may adopt in determining ways of

    developing our economy, culture, socialand intellectuallife, it is man with his

    politicaland intellectualimage, his skill, his patriotism and internationalism, hisability for creative work, his civic stance and activity that willalways be the

    decisive

    factor.

    - MichailGorbachev

    Gorbachevs Philosophy of Peace is basically Christian founded on the

    nature of man as a rational social being. Peace is natural blessing of the natural

    law embedded in mans nature and enshrined in mans conscience. A man who

    lives constantly in accordance with the natural moral law naturally experiences

    and

    enjoys peace of mind and soul. Natural law is the same for all men for all times

    and places, Gorbachev envisions peace for mankind as global in scope, enduring

    and perennial in point of time for the whole human race.

    Gorbachevs pleas, programs and operations for peace have catapulted andcrystallized into living reality within just 59 days (two months) what the papal

    encyclicals of the Church, the teaching Tower of truth, strength and virtue,

    through the centuries in the world has yet to achieve and realize.

    Electronic in speed, apocalyptic in significance the breath taking

    transformation brought about by Gorbachevs philosophy of peace is paralleled

    only by the lightning conversion of Saul of Tarsus (later St. Paul) from persecutor

    of Christ to participant in Christs life.

    Mikhail Gorbachev has converted and continues

    to convert to the core of consciousness and consciences of countries and

    continents the world over from godless communism to Christian democracy.

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    We may ask: What is the moving spirit, the philosophy behind the

    stupendous transformations that have changed and continue to change the face

    of the globe? It is the twin ideas born in the mind of Mikhail gorbachev translated

    into full all out effort and operation worldwide: Glasnost (openness) and

    Perestroika (restructuring). These are the two nuclear ideas and their global

    implications that generated, so to say, chain wave reaction and response that

    penetrated all shores and inspired the world.

    Philosophy of Glasnost

    In 1988 we could see Gorbachev's introduction ofglasnost, which gave new

    freedoms to the people, including greater freedom of speech. This was a radical

    change, as control of speech and suppression of government criticism had

    previously been a central part of the Soviet system.

    The press became far less controlled, and thousands of political prisoners

    and many dissidents were released. At the same time, he opened himself and his

    reforms up for more public criticism. He acknowledged that his liberalising

    policies ofglasnostandperestroika owed a great deal to Alexander Dubek's

    "Socialism with a human face".

    Glasnost has been identified with openness. We propose a cognate term

    truth. The relation between truth and openness is open to varying interpretations

    but we find the comparison precise and meaningful. Truth is the very object of

    the human intellect, as evidenced by the solution to a difficult problem, the mind

    is satisfied and happy.

    The foregoing is a metaphysical interpretation of truth. Let us now take up

    the moral aspect of truth, (or Glasnost herein) in connection with human actions

    and relations; as it is this sense that Gorbachev uses the term.

    To Gorbachev glasnostmeans, first of all, knowing yourselftruly; this

    means, in turn, rending apart the senseless secrecy and hypocrisy of pretending

    to be what you are not or the opposite of what you really are. This applies to

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    individuals as well as nations. Thus, for decades, the Russian people, for instance,

    under Stalins dictatorship were fed half

    truths or lies, about themselves and other people. The same was true with their

    Western capitalist counterparts who spread false propaganda against theRussians, painting the latter as the worst enemies of religion and democracy.

    No doubt both sides suffered from this slavery to falsehood lying to

    themselves and other people just

    to satisfy their own selfish ends, their false pride, laboring under the delusion of

    superiority over each other.

    In this connection, let us hearken to the wisdom enshrined in the maxim:

    To thy own self be true and thou cannot be false to any other man.

    Needless to point out here that the opposite attitude, that of being false to

    oneself and others, led to that vicious fallacy of secrecy and everything that it

    breeds and entails mutual suspicion, mistrust and misunderstanding that

    vitiated international relations

    in the past. A diplomat, for instance, used to be known in international circles

    then as an agent hired to tell and spread lies about his country.

    Inevitably this leads, as it actually did, to conflicts, confrontases and wars;

    and the story and history thereof was written in unquantifiable blood and deaths

    in two world wars. The same error, according to

    Gorbachev, unless effectively checked and correlated, will surely lead to a third

    a nuclear war that now threatens to exterminate the greater portion of human

    kind.