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5 Bible and Spade 29.1 (2016) By Gary A Byers This silhouette represents a pretty standard Nativity scene. $W WKH FHQWHU LV D VWDEOH ZLWK EDE\ -HVXV O\LQJ LQ D PDQJHU タDQNHG by Mary and Joseph. To the left are two shepherds with their animals and to the right are three wise men (or the traditional three kings) led to the event by the star seen above the stable. We’re only missing the angels who announced to the shepherds and the innkeeper who made the stable available! The Nativity Scene 0RVW RI XV NQRZ KRZ D 1DWLYLW\ VFHQH VKRXOG ORRN DQG WKH VWRU\ EHKLQG LW 7KH QLJKW 0DU\ DQG -RVHSK DUULYHG LQ %HWKOHKHP VKH ZDV UHDG\ WR JLYH ELUWK -RVHSK WRRN KHU WR WKH YLOODJH LQQ EXW WKH LQQNHHSHU VDLG ウ7KH LQQ LV IXOO DQG ZH KDYH QR URRP EXW , KDYH D VWDEOH \RX FDQ XVHエ %HIRUH LWカV RYHU ZH KDYH 0DU\ -RVHSK DQG EDE\ -HVXV LQ D VWDEOH VXUURXQGHG E\ DVVRUWHG EDUQ\DUG DQLPDOV VKHSKHUGV DQG ZLVH PHQ $ IDPLOLDU VFHQH DQG UHIUDLQ ZHカYH JURZQ FRPIRUWDEOH ZLWK WKH VWRU\ DQG LWV PHVVDJH <HW WKLV ZULWHU SURSRVHV WKDW DQ KRQHVW ORRN DW WKH ELEOLFDO WH[W DQG DUFKDHRORJLFDO HYLGHQFH FDOOV IRU D VOLJKW DGMXVWPHQW WR RXU XQGHUVWDQGLQJ 7KH VWRU\ RI -HVXVカ ELUWK LQ %HWKOHKHP LV IRXQG LQ /XNH ア 1,9 HGLWLRQ ,Q WKRVH GD\V &DHVDU $XJXVWXV LVVXHG D GHFUHH WKDW D FHQVXV VKRXOG EH WDNHQ RI WKH HQWLUH 5RPDQ ZRUOG 7KLV ZDV WKH ソUVW FHQVXV WKDW WRRN SODFH ZKLOH 4XLULQLXV ZDV JRYHUQRU RI 6\ULD $QG HYHU\RQH ZHQW WR KLV RZQ WRZQ WR UHJLVWHU 6R -RVHSK DOVR ZHQW XS IURP WKH WRZQ RI 1D]DUHWK LQ *DOLOHH WR -XGHD WR %HWKOHKHP WKH WRZQ RI 'DYLG EHFDXVH KH EHORQJHG WR WKH KRXVH DQG OLQH RI 'DYLG +H ZHQW WKHUH WR UHJLVWHU ZLWK 0DU\ ZKR ZDV SOHGJHG WR EH PDUULHG WR KLP DQG ZDV H[SHFWLQJ D FKLOG :KLOH WKH\ ZHUH WKHUH WKH WLPH FDPH IRU WKH EDE\ WR EH ERUQ DQG VKH JDYH ELUWK WR KHU ソUVWERUQ D VRQ 6KH ZUDSSHG KLP LQ FORWKV DQG SODFHG KLP LQ D PDQJHU EHFDXVH WKHUH ZDV QR URRP IRU WKHP LQ WKH LQQ (YHQ D FXUVRU\ UHDGLQJ RI WKH WH[W LQGLFDWHV WKHUHカV QR PHQWLRQ RI D EDUQ RU TXRWH IURP WKH LQQNHHSHU ,Q IDFW WKHUHカV QR LQQNHHSHU DW DOO $QG E\ WKH HQG RI WKLV DUWLFOH , KRSH \RXカOO DOVR XQGHUVWDQG WKHUH ZDVQカW DFWXDOO\ DQ ウLQQエ RU KRWHO HLWKHU O Little Town of Bethlehem /XNH WHOOV XV -RVHSK DQG 0DU\ WUDYHOHG IURP 1D]DUHWK WR %HWKOHKHP )LYH PLOHV VRXWK RI -HUXVDOHPカV ZDOOHG FLW\ DQG HDVW RI WKH -HUXVDOHP+HEURQ FHQWUDO PRXQWDLQ URDG VDW %HWKOHKHP /RFDWHG DW WKH HDVWHUQ HQG RI D ULGJH WKLV ELUWKSODFH RI .LQJ 'DYLG UHPDLQHG D VPDOO WRZQ LQ -XGDK VHH 0LFDK Gary Byers The Way of the Patriarchs was the ancient north/south road along the central mountains of Israel. Starting from Beersheba in the south, the road passes by Hebron, Bethlehem, Jerusalem, Bethel, Shiloh and Shechem. $QFLHQW URDGV GLG QRW SDVV WKURXJK FLWLHV EXW RQ WKH タDWWHVW PRVW OHYHO ground possible. The walled cities came later, built along the roads, on higher ground near perennial water sources and arable land.

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5Bible and Spade 29.1 (2016)

By Gary A Byers

This silhouette represents a pretty standard Nativity scene.

by Mary and Joseph. To the left are two shepherds with their

animals and to the right are three wise men (or the traditional

three kings) led to the event by the star seen above the stable.

We’re only missing the angels who announced to the shepherds

and the innkeeper who made the stable available!

The Nativity Scene

O Little Town of Bethlehem

Gary Byers

The Way of the Patriarchs was the ancient north/south road along the

central mountains of Israel. Starting from Beersheba in the south, the road

passes by Hebron, Bethlehem, Jerusalem, Bethel, Shiloh and Shechem.

ground possible. The walled cities came later, built along the roads, on

higher ground near perennial water sources and arable land.

6 Bible and Spade 29.1 (2016)

The Royal Family of David

http://www.soniahalliday.com/category-view3.php?pri=IS506-2-36.jpg

The cruciform Church of the Nativity (lower left center), the traditional birthplace of Jesus,

sat upon the western summit of the OT tell (view from northwest). Herod the Great’s fortress of

Herodium can be seen to the southeast (skyline at the center).

7Bible and Spade 29.1 (2016)

Martin Lightner

Overlaid on a modern map of Bethlehem are the Hebron Road (left), OT and NT Bethlehem (right) and Constantine’s Church of

the Nativity (326 AD).

Away in a Manger

ebus phatne

phatne

ebus

“Domestic Stables”

8 Bible and Spade 29.1 (2016)

No Room in the Inn

topos

kataluma

kataluma

pandocheion

pandocheus

Leen Ritmeyer

Reconstruction drawing of a typical OT Israelite house,

featuring two interior walls composed of pillared supports. Such

of the home.

Michael Luddeni—view north Leen Ritmeyer—view south

The fenestrated interior “window” wall of a New Testament house at ABR’s Khirbet el-Maqatir (KeM) excavation, 9 mi (14.5

km) north of Jerusalem in Israel’s West Bank. Such “window” walls followed the tradition of the “pillared” Old Testament Israelite

house, apparently serving similar purposes. Interestingly, while this New Testament “window” wall has been excavated at KeM, a

Leen Ritmeyer

Reconstruction drawing of a typical NT house excavated in

Capernaum. Rooms were located around a central courtyard with

a water cistern. The main living quarters were upstairs (including

a kataluma

storage and daily household activities. Note the domestic stables

behind a fenestrated (“window”) wall where fodder was placed.

9Bible and Spade 29.1 (2016)

The Importance of Family to God Bibliography

Byers, Gary A.

Bible

and Spade

Bible and Spade

Bailey, Kenneth E.

Theological Review of the Near East School of Theology

Finegan, Jack

The Archaeology of the New Testament.

Hirschfeld, Yizhar

Stager, Larry

Bulletin of the

American Schools of Oriental

Thareani-Sussely, Yifat

Levant

Watson, Patty Jo

Archaeological Ethnography in Western Iran

http://www.biblewalks.com/Sites/MaaleAkrabim.html

, located along the Maale Akrabim (“Ascent of Scorpions”). This

road was mentioned in relation to Judah’s southeastern border of the Promised Land (Nm 34:1–4; Jos 15:1–3). But it was also part of

the land not settled by the Israelites, remaining Amorite territory (Jgs 1:33–36). Later in history, this pass—the western extension of

to host travelers and a fort to protect them. Also known by their Persian name “caravanserai” (roughly translated “place for desert

travelers”), Luke referenced such a public structure in the Good Samaritan story (Lk 10).

Gary A. Byers