libros sobre heidegger en ingles
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appropriating play of phenomena. In suggesting that Ereignis"gives" time and being, Heidegger
opens himself to the criticism that he is inventing a "metaphysics" of nothingness. Nevertheless,
Dogen (1200-53 A.D.), founder of Zen's Soto sect, analyzed the temporality of absolute nothingness
in a way that has significant affinities both with early Heidegger's notion of temporality as the
"clearing" for presencing and with later Heidegger's notion of the mutually appropriative play of
appearances.
P. 259
A Companion To Heidegger. Edited by Hubert L. Dreyfus & Mark A. Wrathall,Oxford, Blackwell, 2005.
Contains:
Martin Heidegger: An Introduction to His Thought, Work, and Life, Hubert L. Dreyfus and Mark A.
Wrathall
Part I: Early Heidegger: Themes and Influences
The Earliest Heidegger: A New Field of Research, John van Buren
Heidegger and National Socialism, Iain Thomson
Heidegger and Husserl: The Matter and Method of Philosophy, Steven Crowell
Heidegger and German Idealism, Daniel O. Dahlstrom
Early Heidegger's Appropriation of Kant, Batrice Han-Pile
Heidegger's Nietzsche, Hans Sluga
Heidegger and the Greeks, Carol J. White
Logic, Stephan Kufer
Phenomenology, Edgar C. Boedeker Jr
Heidegger's Philosophy of Science, Joseph Rouse
Part II: Being and Time
Dasein, Thomas Sheehan
Heidegger's Categories in Being and Time, Robert Brandom
Early Heidegger on Sociality, Theodore R. Schatzki
Realism and Truth, David R. Cerbone
Hermeneutics, Cristina Lafont
Authenticity, Taylor Carman
Human Mortality: Heidegger on How to Portray the Impossible Possibility of Dasein, Stephen Mulhall
Temporality, William Blattner
Dasein and "Its" Time, Piotr Hoffman
Part III: Heidegger's Later Thought
Unconcealment, Mark A. Wrathall
http://www.blackwellpublishing.com/book.asp?ref=1405110929&site=1http://humanities.byu.edu/philosophy/sites/WrathallM.htmlhttp://humanities.byu.edu/philosophy/sites/WrathallM.htmlhttp://www.unm.edu/~ithomson/http://www.ruf.rice.edu/~crowell/http://www.bu.edu/philo/faculty/dahlstrom.htmlhttp://www.georgetown.edu/faculty/blattnew/index.htmhttp://www.georgetown.edu/faculty/blattnew/index.htmhttp://www.bu.edu/philo/faculty/dahlstrom.htmlhttp://www.ruf.rice.edu/~crowell/http://www.unm.edu/~ithomson/http://humanities.byu.edu/philosophy/sites/WrathallM.htmlhttp://www.blackwellpublishing.com/book.asp?ref=1405110929&site=1http://books.google.com/books?id=vf-Bo6KoTQwChttp://www.amazon.com/dp/0521528887?tag=ereignis&link_code=as3&creativeASIN=0521528887&creative=373489&camp=211189 -
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Contributions to Philosophy, Hans Ruin. Here's an excerpt on Ereignisthat is not a thing.
Ereignis, Richard Polt.This essay identifies three stages of Ereignis.
The History of Being, Charles Guignon
Heidegger's Ontology of Art, Hubert L. Dreyfus
Technology, Albert Borgmann
Heidegger on Language, Charles Taylor
The Thinging of the Thing: The Ethic of Conditionality in Heidegger's Later Work, James C. Edwards
The Truth of Being and the History of Philosophy, Mark B. OkrentDerrida and Heidegger: Interability and Ereignis, Charles Spinosa
Heidegger, Contingency, and Pragmatism, Richard Rorty
Four of these essays appeared in the earlier Heidegger: A Critical Reader, below, but the rest are new to this
volume, and all are generally of an exceptional quality and from the leading contributors in the evolving
field of Heidegger scholarship. Heidegger's works continue to be translated and published, and our
understanding of his themes is improving. This volume is both the most comprehensive collection of essays
on Heidegger to date, and also has the most recent interpretations.
Critical HeideggerEdited by Christopher Macann, London, Routledge, 1996.
Contains:
The mirror with the triple reflection, Marlne ZaraderDasein as praxis: the Heideggerian assimilation and radicalization of the practical philosophy of
Aristotle, Franco Volpi
Heidegger and Descartes, Jean-Luc Marion
Heidegger's Kant interpretation, Christopher Macann
Critical remarks on the Heideggerian reading of Nietzsche, Michel Haar
Heidegger's conception of space, Maria Villela-Petit
The ekstatico-horizonal constitution of temporality, Francoise Dastur
Way and method: hermeneutic phenomenology in thinking the history of being, Friedrich-Wilhelm
von Herrmann
The end of philosophy as the commencement of thinking, Samuel IJsseling
Does the saving power also grow? Heidegger's last paths, Otto Pggeler
Heidegger's idea of truth, Ernst Tugendhat
Wittgenstein and Heidegger: language games and life forms, Karl-Otto Apel
http://enowning.blogspot.com/2005/08/hans-ruins-essay-contributions-to.htmlhttp://enowning.blogspot.com/2005/08/hans-ruins-essay-contributions-to.htmlhttp://enowning.blogspot.com/2005/08/hans-ruins-essay-contributions-to.htmlhttp://enowning.blogspot.com/2005/08/hans-ruins-essay-contributions-to.htmlhttp://www.xavier.edu/philosophy/faculty.cfm?faculty_id=133http://www.xavier.edu/philosophy/faculty.cfm?faculty_id=133http://enowning.blogspot.com/2005/08/in-his-essay-ereignis-richard-polt.htmlhttp://enowning.blogspot.com/2005/08/in-his-essay-ereignis-richard-polt.htmlhttp://www.umt.edu/phil/Faculty/Info%20Pages/borgmann.htmhttp://www.amazon.com/dp/0415129508?tag=ereignis&link_code=as3&creativeASIN=0415129508&creative=373489&camp=211189http://www.amazon.com/dp/1405110929?tag=ereignis&link_code=as3&creativeASIN=1405110929&creative=373489&camp=211189http://www.umt.edu/phil/Faculty/Info%20Pages/borgmann.htmhttp://enowning.blogspot.com/2005/08/in-his-essay-ereignis-richard-polt.htmlhttp://enowning.blogspot.com/2005/08/in-his-essay-ereignis-richard-polt.htmlhttp://www.xavier.edu/philosophy/faculty.cfm?faculty_id=133http://enowning.blogspot.com/2005/08/hans-ruins-essay-contributions-to.htmlhttp://enowning.blogspot.com/2005/08/hans-ruins-essay-contributions-to.htmlhttp://enowning.blogspot.com/2005/08/hans-ruins-essay-contributions-to.html -
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Diacritics volume 19 numbers 3-4Heidegger: Art and Politics
Edited by Rodolphe Gasch and Anthony Appiah, Baltimore, The John Hopkins University Press, 1989.
Contains:
Comment donner raison?'How to Concede, with Reasons?', Jacques Derrida
Politics and Modern Art--Heidegger's Dilemma, Jean-Joseph Goux
Flight of Spirit, John Sallis
Required Reading, Philippe Lacoue-Labarthe
On the Errancy of Dasein, Stephen Watson
The Differends of Man, Avital Ronell
Heidegger and the Earth, Jacques Taminiaux
Adorno and Heidegger, Fred Dallmayr
"Like the Rose--without Why": Postmodern Transcendentalism and Practical Philosophy, Rodolphe
Gasch
The Reception of Heidegger's Thought in American Literary Criticism, Krzysztof Ziarek
Heidegger FortDerrida, Ned Lukacher
EndingsQuestions of Memory in Hegel and Heidegger Edited by Rebecca Comay and John McCumber,
Evanston, Illinois, Northwestern University Press, 1999.
Contains:
Heidegger-Hegel: An Impossible "Dialogue"?, Dominique Janicaud
The History of Being and Its Hegelian Model, Michel Haar
Circulation and Constitution at the End of History, David Kolb
"We Philosophers": Barbaros medeis eisito, Robert Bernasconi
Ruins and Roses: Hegel and Heidegger on Sacrifice, Mourning, and Memory, Dennis J. Schmidt
The Hegelian Legacy in Heidegger's Overcoming of Aesthetics, Jacques Taminiaux
Hegel's Art of Memory, Martin Donougho
Heidegger on Hegel's Antigone: The Memory of Gender and the Forgetfulness of the Ethical
Difference, Kathleen Wright
Stuff . Thread . Point . Fire: Hlderlin on Historical Memory and Tragic Dissolution, David Farrell Krell
Stone, John Sallis
From Phenomenology to Thought, Errancy, and Desire Essays in Honor of William J. Richarson, S.J.
Edited by Babette E. Babich, Dordrecht, Netherlands, Kluwer, 1995.
Contains:
Part I: Essays on the Early Heidegger, the Late Heidegger, Heidegger I/II, The Beitrge
Through Phenomenology to Concealment, Graeme Nicholson
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Authenticity, Poetry, God, Karsten Harries
The Power of Essential Thinking in Heidegger's Beitraege zur Philosophie (Vom Ereignis), George
Kovacs
Raising Atlantis: The Later Heidegger and Contemporary Philosophy, David Kolb
Surplus Being: The Kantian Legacy, Richard Kearney
Existenzin Incubation Underway Toward Being and Time, Theodore Kisiel
"Heidegger I," "Heidegger II," and Beitrge zur Philosophie (Vom Ereignis), Parvis Emad
Reticence and Resonance in the Work of Translating, Kenneth MalyDas Gewesen: Remembering the Fordham Years, Thomas Sheehan
Part II: Through Phenomenology to Thinking: The Turning of the Existential Question
The Turn, Joan Stambaugh
Letter to Bill Richardson, Charles E. Scott
Part III: The Political and The Philosophical: Arrant Errancy
Dark Hearts: Heidegger, Richardson, and Evil, John D. Caputo
Heidegger's Fall, William J. Richardson, S.J.
"I Will Tell You Who You Are." Heidegger on Greco-German Destiny and Amerikanismus, Robert
Bernasconi
The Uses and Abuses of Aristotle's Rhetoric in Heidegger's Fundamental Ontology: The Lecture
Course, Summer, 1924, P. Christopher Smith
On Empty and Full Speech: Intelligibility and Change in the Public World, James Bohman
Part IV: The Ethics of Desire: Philosophy and Psychoanalysis
Lacan and Heidegger: The Ethics of Desire and the Ethics of Authenticity, Richard Capobianco
Adaequatio Sexualis, Charles Shepherdson
Ontical Craving Versus Ontological Desire, Michael E. Zimmerman
Part V: Psychoanalysis, Science, and the World: Calculation and Transfiguration
Reflections on the "Foundations" of Psychology and Psychoanalysis, Joseph J. Kockelmans
Heidegger and Freud, Fred Dallmayr
Heidegger's Longest Day: Twenty-Five Years Later, Patrick A. Heelan
Heidegger's Philosophy of Science: Calculation, Thought, and Gelassenheit, Babette E. Babich
The World as a Whole, Alphonso Lingis
Supplement
Martin Heidegger, William Richardson, S.J.
There an excerpt of Parvis Emad on the shift from dasein to Ereignishere.
http://enowning.blogspot.com/2007/01/parvis-emad-on-shifting-into-ereignis.htmlhttp://www.amazon.com/dp/0792335678?tag=ereignis&link_code=as3&creativeASIN=0792335678&creative=373489&camp=211189http://enowning.blogspot.com/2007/01/parvis-emad-on-shifting-into-ereignis.html -
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Heidegger: A Critical Reader . Edited by Hubert L. Dreyfus & Harrison Hall, Oxford, Blackwell, 1992.
Contains:
Dasein's Disclosedness, John Haugeland
Heidegger's Categories in Being and Time, Robert Brandom
The Familiar and the Strange: On the Limits of Praxis in the Early Heidegger, Joseph P. Fell
Early Heidegger Being, the Clearing, and Realism, Theodore R. Schatzki
Existential Temporality in Being and Time(Why Heidegger is not a Pragmatist), Wiliiam D. Blattner
History and Commitment in the Early Heidegger, Charles B. Guignon
The Truth of Being and the History of Philosophy, Mark B. Okrent
Attunement and Thinking, Michel Haar
Heidegger's History of the Being of Equipment, Hubert Dreyfus
Work and Weltanschauung: The Heidegger Controversy from a German Perspective, Jurgen Habermas
Heidegger, Contingency, and Pragmatism, Richard Rorty
Who is Heidegger's Nietzsche? (on the Very Idea of the Present Age), Randall E. Havas
Heidegger, Language, and Ecology, Charles Taylor
Derrida and Heidegger: Interability and Ereignis, Charles Spinosa
In his essay "Derrida and Heidegger", Charles Spinosa quotes Heidegger on Ereignisin On Time and Being
and then remarks:
Once we understand that, by "Ereignis," Heidegger means the tendency to make things show up in
the most resonant way, we can see that Heidegger is simply saying here that some time around the
fifth century BC, the style of revealing appropriate for craftsmen producing things urged itself upon
the early philosophers as a sort of mot justethat they were lucky enough to receive as the most
resonating (gathering) account of how things showed up in general. Focusing on terms that
articulated this practice seemed to bring people and things into their own, and the West has thought
out of this Greek understanding ever since.
Heidegger and Asian Thought. Edited by Graham Parkes, Honolulu, University of Hawaii Press, 1987.
Contains:
Heidegger and Vedanta: Reflections on a Questionable Theme, J. L. Mehta
West-East Dialogue: Heidegger and Lao-tzu, Otto Pggeler
Heidegger, Taoism, and the Question of Metaphysics, Joan Stambaugh
Heidegger and Our Translation of the Tao Te Ching, Paul Shih-yi Hsiao
Thoughts on the Way: Being and Timevia Lao-Chuang, Graham Parkes
Reflections on Two Addresses by Martin Heidegger, Keiji Nishitani
The Encounter of Modern Japanese Philosophy with Heidegger, Yasuo Yuasa
On the Origin of Nihilism--In View of the Problem of Technology, Akihiro TakeichiHeidegger's Bremen Lectures: Towards a Dialogue with His Later Thought, Kohei Mizoguchi
Language and Silence: Self-Inquiry in Heidegger and Zen, Tetsuaki Kotoh
Afterwords--Language, Graham Parkes
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Heidegger's Way with Sinitic Thinking, Hwa Yol Jung
Mudra as Thinking: Developing Our Wisdom-of-Being in Gesture and Movement, David Michael Levin.
Reviews: Taylor Carman and Bryan Van Norden
Heidegger and FoucaultCritical Encounters. Edited by Alan Milchman and Alan Rosenberg, Minneapolis,
University of Minnesota Press, 2003.
Contains:
Towards a Foucault/HeideggerAuseinandersetzung, Alan Milchman and Alan Rosenberg
"Being and Power" Revisited, Hubert L. Dreyfus
Heidegger and Foucault: Escaping Technological Nihilism, Jana Sawicki
Nietzsche, Heidegger, and Foucault: Nihilism and Beyond, Steven V. Hicks
Subjecting Dasein, Ladelle McWhorter
Foucault and Heidegger on Kant and Finitude, Batrice Han
Epistemes and the History of Being, Michael Schwartz
Reading Genealogy as Historical Ontology, Stuart Elden
The Ethics and Politics of Narrative: Heidegger + Foucault, Leslie Paul Thiele
Heidegger, Foucault, and the "Empire of the Gaze": Thinking the Territorialization of Knowledge,
William V. Spanos
Heidegger, Foucault, and the Askeses of Self-Transformation, Edith WyschogrodFrom Foucault to Heidegger: A One-Way Ticket?, Rudi Visker
Lightness of Mind and Density in the Thought of Heidegger and Foucault, Charles E. Scott
Heidegger and Jaspers . Edited by Alan M. Olson, Philadelphia, Temple University Press, 1994.
Contains:
Heidegger and Jaspers, Paul Tillich
Heidegger's Philosophy of Being from the Perspective of His Rectorate, Leonard H. Ehrlich
Shame, Guilt, Responsibility, Karsten Harries
The Psychological Dimension in Jasper's Relationship with Heidegger, Harold H. Oliver
On the Responsibility of Intellectuals, Joseph Margolis
Jaspers and Heidegger: Philosophy and Politics, Tom RockmoreHeidegger and Jaspers on Plato's Idea of the Good, Klaus Brinkmann
The Space of Transcendence in Jaspers and Heidegger, Stephen A. Erickson
The Concept of Freedom in Jaspers and Heidegger, Krystyna Gorniak-Kocikowska
http://faculty.vassar.edu/brvannor/heidegger.htmlhttp://www.amazon.com/dp/0816633797?tag=ereignis&link_code=as3&creativeASIN=0816633797&creative=373489&camp=211189http://www.amazon.com/dp/082481312X?tag=ereignis&link_code=as3&creativeASIN=082481312X&creative=373489&camp=211189http://faculty.vassar.edu/brvannor/heidegger.html -
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Heidegger's Debt to Jaspers's Concept of the Limit-Situation, William D. Blattner
Heidegger and Modern Philosophy. Edited by Michael Murray, New Haven, Yale University Press, 1978.
Contains:
Heidegger and Symbolic Logic, Albert Borgmann
The Overcoming of Metaphysics through Logical Analysis of Language, Rudolf Carnap
Heidegger's Critique of Science and Technology, Harold Alderman
Heidegger's Sein und Zeit, Gilbert Ryle
Fundamental Ontology and the Search for Man's Place, Kersten Harries
On Heidegger on Being and Dread, Ludwig Wittgenstein
Being as Appropriation, Otto Pggeler, translated by Rdiger H. Grimm
Thinking about Nothing, Stanley Rosen
The Task of Hermeneutics, Paul Ricoeur
The Historicity of Understanding as Hermeneutic Principle, Hans-Georg Gadamer
Heidegger on the Metaphor and Philosophy, Ronald Bruzina
Heidegger's Linguistic Rehabilitation of Parmenides' 'Being',George Vick
Husserl and Heidegger: Philosophy's Last Stand, Hubert Dreyfus and John Haugeland
Overcoming the Tradition: Heidegger and Dewey, Richard Rorty
Heidegger and Wittgenstein: A Second Kantian Revolution, Ross MandelHeidegger and Ryle: Two versions of Phenomenology, Michael Murray
Martin Heidegger at Eighty, Hannah Arendt
Heidegger as a Political Thinker, Karsten Harries
History, Historicity, and Historiography in Being and Time, David Couzens Hoy.
The Wittgenstein piece is from some remarks he made at Moritz Schlick's (the founder of Logical
Positivism) on December 30, 1929.
I can readily think what Heidegger means by Being and Dread. Man has the impulse to run up
against the limits of language. Think, for example, of the astonishment that anything exists. This
astonishment cannot be expressed in the form of a question, and there is also no answer to it.
Everything which we feel like saying can, a priori, only be nonsense. Nevertheless, we do run up
against the limits of language. This running-up against Kierkegaard also recognized and even
designated it in a quite similar way (as running-up against Paradox). This running-up against
the limits of language is Ethics. I hold that it is truly important that one put an end to all the
idle talk about Ethics--whether there be knowledge, whether there be values, whether the Good
can be defined, etc. In Ethics one is always making the attempt to say something that does not
concern the essence of the matter and never can concern it. It is a priori certain that whatever
one might offer as a definition of the Good, it is simply a misunderstanding to think that itcorresponds in expression to the authentic matter one actually means (Moore). Yet the tendency
represented by the running-up againstpoints to something . St. Augustine already knew this
when he said: What, you wretch,so you want to avoid talking nonsense? Talk some nonsense, it
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makes no difference!
Although it is often said that Wittgenstein did not know the history of philosophy, that he was an engineer
that learned logic from Russell and Whitehead, and went on to develop his own philosophy without
bothering to read other philosophers, in this passage he refers to three other philosophers one does not
associate with the analytical branch of philosophy. One wonders what the others in the Vienna thought of
these comments.
In his essay, Otto Pggeler writes this about Ereignis:
Being, taken as the unavailable and at each time historical destining of Being [Seinsgeschick],
reveals itself as its meaning, or in its openness and truth, as the event of appropriation
[Ereignis]. "Ereignis' does not mean here, as it still did within the terminology of Being and
Time, a certain occurrence or happening, but rather Dasein's complete self-realization in Being,
and Being's appropriation [zueignen] to Dasein's authenticity. The word 'Ereignis' cannot be
made plural. It determines the meaning of Being itself.
P. 101
Heidegger and PlatoToward Dialogue. Edited by Catalin Partenie and Tom Rockmore, Evanston Illinois,
Northwestern University Press, 2005.
Contains:
On the Purported Platonism of Heidegger's Rectoral Address, Theodore Kisiel
Plato's Legacy in Heidegger's Two Readings of Antigone, Jacques Taminiaux
Imprint: Heidegger's Interpretation of Platonic Dialectic in the Sophist Lectures (1924--25), Catalin
Partenie
Truth and Untruth in Plato and Heidegger, Michael Inwood
Heidegger and the Platonic Concept of Truth, Enrico Berti
Amicus Plato magis amica veritas: Reading Heidegger in Plato's Cave, Maria del Carmen ParedesHeidegger on Truth and Being, Joseph Margolis
With Plato into the Kairos before the Kehre: On Heidegger's Different Interpretations of Plato,
Johannes Fritsche
Remarks on Heidegger's Plato, Stanley Rosen
Heidegger's Uses of Plato and the History of Philosophy, Tom Rockmore
These essays examine Heidegger's interpretation of Plato in his lectures on the dialogs The Sophist,
Theaetetus, and The Republic, along with Heidegger's remarks on Plato and his concept of truth, with
comparison to Aristotle in several places. The essays by Kisiel, Fritsche, and Rockmore will be of interest to
those following the debate on Heidegger's politics.
Reviews: Catherine ZuckertMegan Halteman Zwart
http://nupress.northwestern.edu/title.cfm?ISBN=0-8101-2233-2http://ndpr.nd.edu/review.cfm?id=5603http://ndpr.nd.edu/review.cfm?id=5603http://gramata.univ-paris1.fr/Plato/spip.php?article70&var_recherche=heideggerhttp://gramata.univ-paris1.fr/Plato/spip.php?article70&var_recherche=heideggerhttp://ndpr.nd.edu/review.cfm?id=5603http://nupress.northwestern.edu/title.cfm?ISBN=0-8101-2233-2http://www.amazon.com/dp/0300022360?tag=ereignis&link_code=as3&creativeASIN=0300022360&creative=373489&camp=211189 -
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Heidegger and Practical Philosophy. Edited by Franois Raffoul and David Pettigrew, Albany, State
University of New York Press, 2002.
Contains:
Part I. Heidegger and Practical Philosophy
Free Thinking, John Sallis
The Interpretation of Aristotle's Notion of Aret in Heidegger's First Courses, Jacques Taminiaux
Freedom, Finitude, and the Practical Self: The Other Side of Heidegger's Appropiation of Kant, Frank
SchalowHier ist kein warum: Heidegger and Kant's Practical Philosophy, Jacob Rogozinski
Part II. Heidegger and Ethics
Heidegger's "Originary Ethics", Jean-Luc Nancy
The Call of Conscience: The Most Intimate Alterity, Franoise Dastur
The "Play of Transcendence" and the Question of Ethics, Jean Greisch
"Homo prudens", Miguel de Beistegui
Part III. The Question of the Political
In the Middle of Heidegger's Three Concepts of the Political, Theodore Kisiel
The Baby and the Bath Water: On Heidegger and Political Life, Dennis J. Schmidt
Heidegger's Practical Politics: Of Time and the River, Charles E. Scott
Heidegger and Arendt: The Birth of Political Action and Speech, Peg Birmingham
Part IV. Responsibility, Being-With, and Community
Heidegger and the Origins of Responsibility, Franois Raffoul
Reading Heidegger Responsibly: Glimpses of Being in Dasein's Development, David Wood
The Communit y of Those Who Are Going to Die, Walter Brogan
Heidegger and the Question of Empathy, Lawrence J. Hatab
Part V. Heidegger and the Contemporary Ethos
Nihilism and Its Discontents, Thomas Sheehan
Is There an Ethics for the "Atomic Age"?, Pierre Jacerme
Praxis and Gelassenheit: The "Practice" of the Limit, Andrew Mitchell
Psychoanalytic Praxis and the Truth of Pain, William J. Richardson
http://fmwww.bc.edu/pl/fac/taminiaux.fac.htmlhttp://www.egs.edu/faculty/nancy.htmlhttp://www.ens.fr/umr8547/Personnels/DASTUR.htmlhttp://www.soci.niu.edu/~phildept/faculty/Kisiel.htmlhttp://philosophy.la.psu.edu/faculty/schmidtd.htmlhttp://www.vanderbilt.edu/AnS/philosophy/faculty/wood.htmlhttp://www50.homepage.villanova.edu/walter.brogan/http://www.stanford.edu/dept/relstud/faculty/sheehan/Sheehan.htmlhttp://fmwww.bc.edu/pl/fac/richardson.fac.htmlhttp://www.amazon.com/dp/0791453448?tag=ereignis&link_code=as3&creativeASIN=0791453448&creative=373489&camp=211189http://fmwww.bc.edu/pl/fac/richardson.fac.htmlhttp://www.stanford.edu/dept/relstud/faculty/sheehan/Sheehan.htmlhttp://www50.homepage.villanova.edu/walter.brogan/http://www.vanderbilt.edu/AnS/philosophy/faculty/wood.htmlhttp://philosophy.la.psu.edu/faculty/schmidtd.htmlhttp://www.soci.niu.edu/~phildept/faculty/Kisiel.htmlhttp://www.ens.fr/umr8547/Personnels/DASTUR.htmlhttp://www.egs.edu/faculty/nancy.htmlhttp://fmwww.bc.edu/pl/fac/taminiaux.fac.htmlhttp://www.amazon.com/dp/0810122332?tag=ereignis&link_code=as3&creativeASIN=0810122332&creative=373489&camp=211189 -
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Heidegger and Praxis. Edited by Thomas J. Nenon, Memphis, Volume XXVIII Supplement of The Southern
Journal of Philosophy, 1990.
Contains:
The Question of Human Freedom in the Later Heidegger, Michel Haar, response from Kathleen Wright
The Familiar and the Strange: On the Limits of Praxis in the Early Heidegger, Joseph P. Fell, responsefrom Dennis J. Schmidt
Dasein's Disclosedness, John Haugeland, response from Mark Okrent
On the Ordering of Things: Being and Power in Heidegger and Foucault, Hubert L. Dreyfus, response
from Ron Bruzina
Truth as Disclosure: Art, Language, History, Charles Guignon, response from Thomas J. Nenon
Heidegger's Destruction of Phronesis, Robert Bernasconi, response from Walter Brogan
Thinking, Poetry and Pain, John D. Caputo
The Limitations of Heidegger's Ontological Aestheticism, Michael E. Zimmerman
Heidegger and Psychology. Edited by Keith Hoeller, Seattle, Washington, Review of Existential Psychology
& Psychiatry, 1988.Contains:
Martin Heidegger's Zollikon Seminars, Medard Boss
Daseinsanalysis and Freud's Unconscious, Joseph J. Kockelmans
Befindlichkeit: Heidegger and the Philosophy of Psychology, Eugene T. Gendlin
Madness and the Poet, Jeffner Allen
Psychotherapy: Being One and Being Many, Charles E. Scott
The Mirror Inside: The Problem of the Self, William J. Richardson
The Opening of Vision: Seeing Through the Veil of Tears, David Michael Levin
Phenomenology, Psychology, and Science, Keith HoellerThe Place of the Unconscious in Heidegger, William J. Richardson
A Bibliography on Martin Heidegger For the Behavioral Scientists, Franois H. Lapointe
Heidegger and Rhetoric. Edited Daniel M. Grossand Ansgar Kemman, Albany, State University of New
York Press, 2005.
http://www.uiowa.edu/~rhetoric/faculty/gross/index.htmlhttp://www.uiowa.edu/~rhetoric/faculty/gross/index.htmlhttp://www.amazon.com/dp/0914857002?tag=ereignis&link_code=as3&creativeASIN=0914857002&creative=373489&camp=211189 -
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Call of the Earth: Endowment and (Delayed) Response, Robert Mugerauer
The Word's Silent Spring: Heidegger and Herder on Animality and the Origin of Language, Tom
Greaves
Environmental Management in the 'Age of the World Picture', Dennis Skocz
Humanity as Shepherd of Being: Heidegger's Philosophy and the Animal Other, Donald Turner
The Path of a Thinking, Poeticizing Building: The Strange Uncanniness of Human Being on Earth,
Steven Davis
There Where Nothing Happens: The Poetry of Space in Heidegger and Arellano, Remmon E. BarbazaMeeting Place, Thomas Davis
Eating Ereignis, or: Conversation on a Suburban Lawn, Ladelle McWhorter and Gail Stenstad
Down-to-Earth Mystery, Gail Stenstad
McWhorter's essay serves as an introduction of the distinction between technological calculative thinking
and reflective thinking. Padrutt's paper from 1992, when the original edition of this book was published, is
a classic paper of this field of study. It's translated by Kenneth Maly, who provides valuable footnotes and
who also wrote the next paper, on how reflective thinking can be tranformative. Stenstad's "Singing the
Earth" extends Maly's thinking, going further along the path of thinking man's belonging with the earth.
Mugerauer's essay explores the contributions of Jean-Luc Marion's work on giveness.
The next three essays are more specifically on animals. The first by Greaves explores their distinction from
humans and how that is reflected in language. Skocz reflects on the use of information systems to study or
manage animals. Turner examines the ethical dimensions of Heidegger's thinking beyond Heidegger's own
considerations of animals.
The third section's essays are about dwelling on the earth. Davis uses Heidegger's interpretation of
Sophocles'Antigoneto discuss man's uncanniness and homelessness. Barbaza finds an opening in Juan
Arellano's painting Cloudy Day, while Davis uses Wendell Berry's Home Economicsand Der Feldweg.
McWhorter and Stenstad have a dialogue on food and our ignorance about how it arrives on our table fromthe earth. Finally Stensted tackles how to overcome our feelings of helplessness when we witness the
destruction of the earth, through the opening to thinking in Contributions to Philosophy.
Heidegger and The GreeksInterpretive Essays. Edited by Drew A. Hylandand John Panteleimon
Manoussakis, Bloomington, Indiana University Press, 2006.
Contains:
First of All Came Chaos, Drew A. Hyland
Contributions to the Coming-to-Be of Greek Beginnings: Heidegger's Inceptive Thinking , Claudia
Baracchi
The Intractable Interrelationship of Physis and Techne, Walter A. Brogan
Translating Innigkeit: The Belonging Together of the Strange, Peter Warnek
Heidegger's Philosophy of Language in an Aristotelian Context: Dynamis Meta Logou, Gnter Figal
Toward the Future of Truth, William J. Richardson
What We Owe the Dead, Dennis J. Schmidt
http://www.trincoll.edu/~dhyland/links.htmhttp://www.newschool.edu/gf/phil/faculty/baracchi/index.htmhttp://www.newschool.edu/gf/phil/faculty/baracchi/index.htmhttp://www50.homepage.villanova.edu/walter.brogan/http://www.uoregon.edu/~uophil/faculty/pwarnek/pwarnek.htmlhttp://www.philosophie.uni-freiburg.de/lehre/dozentenbios/figal.htmlhttp://www.philosophie.uni-freiburg.de/lehre/dozentenbios/figal.htmlhttp://www.uoregon.edu/~uophil/faculty/pwarnek/pwarnek.htmlhttp://www50.homepage.villanova.edu/walter.brogan/http://www.newschool.edu/gf/phil/faculty/baracchi/index.htmhttp://www.newschool.edu/gf/phil/faculty/baracchi/index.htmhttp://www.trincoll.edu/~dhyland/links.htmhttp://www.amazon.com/dp/0802099882?tag=ereignis&link_code=as3&creativeASIN=0802099882&creative=373489&camp=211189 -
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Beyond or Beneath Good and Evil: Heidegger's Purification of Aristotle's Ethics, Francisco J. Gonzalez
Back to the Cave: A Platonic Rejoinder to Heideggerian Postmodernism, Gregory Fried
Plato's Other Beginning, John Sallis
At one time, not so long ago, studying Greek philosophers had become a deadly dull affair. What the Greeks
had done was important to the foundations and the story of philsophy, yet long ago. It was, of course,
important to tell and learn this history, but the important stuff lay ahead of the Greeks, with the thinkers
that had built on the work their works, through succeeding generations, to the end of the path, to where
the present day philosphers were clearing new paths. The problem was that contemporary philosophers
weren't making much headway. They had come to a place where they spoke specialized languages to
themselves, discussing matters divorced from real concerns for thinking beings and the world they lived.
And the Greek history was just something to be repeated to the next generation, so that they might
understand the map that lead to the place philsophy was at. Then along came Heidegger, who began to ask
anew the questions the Greeks had asked themselves, thinking through those questions again, yet in a new
way, knowing the map of where philosophy had reached, and folding the insights that gave back into the
questions the Greeks had asked. Asking the questions in a new ways. Ways that revealed new forks in the
ancient paths; new paths to think through. Paths that lead to new places for philosophy to think, and be
relevant and exciting again.
This collection carries on the reexamination of the Greeks' thinking that was started by Heidegger, and has
been carried on by original thinkers in books such as Heidegger and Plato, The Presocratics after Heidegger,
and many other essays scattered through the vast secondary that has followed the new paths pointed and
hinted at in Heidegger's thinking. Drew A. Hyland looks for the ontological difference in the Greek
beginning. Claudia Baracchi looks for the positive and negative turns, from affirmation to oblivion, and
back. Walter Brogan teases out how correctness and creativity work together and differently, pulling in
different directions, and complementing each other, both disclosing truth. Peter Warnek looks into how
strangeness guides the work of translation, teasing out differences and bringing thinkers together. Gnter
Figal examines Heidegger on Aristotle on how speaking gathers differences together to say something new.
William Richardson traces revelation from the Greeks through Heidegger to Lacan. Dennis Schmidt reads
the Greeks on death, and what the anxiety around it reveals about the body's role. Francisco Gonzalez
critically follows Heidegger reading of Aristotle's Ethics in the 1924 lecture course, possibly the most
discussed lectures that remains to be translated. Gregory Fried discusses the tensions between seeking and
holding knowledge via the allegory of the cave. Finally, John Sallis, also reads that allegory, and how
different paths lead from it.
Heidegger and The Quest For Truth. Edited by Manfred A. Frings, Chicago, Quandrangle Books, 1968.
Contains:
Introduction, Manfred S. FringsA Letter From Heidegger, with Commentary, W. J. Richardson, S.J.
Truth, Process, and Creature in Heidegger's Thought, John M. Anderson
The Critique of Subjectivity and Cogito in the Philosophy of Heidegger, Paul Ricoeur
http://www.suffolk.edu/college/11694.htmlhttp://fmwww.bc.edu/PL/fac/sallis.fac.htmlhttp://www.amazon.com/dp/0253218691?tag=ereignis&link_code=as3&creativeASIN=0253218691&creative=373489&camp=211189http://fmwww.bc.edu/PL/fac/sallis.fac.htmlhttp://www.suffolk.edu/college/11694.html -
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The Question of Ethics in the Thought of Martin Heidegger, Bernard J. Boelen
Rethinking Metaphysics, Calvin O. Schrag
On the Essence of Technique, A. F. Lingis
Heidegger and Symbolic Logic, Albert Borgmann
Thanks-giving: The Completion of Thought, Joseph J. Kockelmans
In-the-World and On-the-Earth: A Heideggerian Interpretation, F. Joseph Smith.
In his essay Paul Ricoeur writes about Heidegger's response in the Letter on Humanismto Jean Beaufret's
question about the possible relationship between ontology and ethics.
[T]he essence of fundamental activity, for Heidegger, is not to be practical or effective, but to "fulfill"-
-that is, "to unfold something into the fullness of its Being." "Fundamental thinking," says Heidegger,
"fulfills the relation of Being to the essence of man"; it lets Being "be." In other words, in
fundamental thinking the Ereignis, the "ev-ent," the dynamic emergence of Being maintains the
initiative. It is an activity of the homo humanus, and activity that transcends the "merely human," a
thinking of Being, in which the genitive "of Being" is at once both "subjective" and "objective."
Fundamental thinking is an activity that has no "results," no "effects," it produces nothing within the
context of ontic efficacity. In Heidegger's own words: "Fundamental thought is sufficient unto its ownessence, insofar as it is." Consequently, fundamental thinking does not provide us with any rules or
directions for our practical life; it does not present us with any norms for moral action.
P. 91
Heidegger, Authenticity, and Modernity: Essays in Honor of Hubert L. Dreyfus - Volume 1. Edited by
Mark Wrathall and Jeff Malpas,Cambridge, Mass., MIT Press,2000
Contains:
Foreword, Richard Rorty
Introduction, Mark Wrathall and Jeff Malpas
Part I: Philosophy and Authenticity
Must We Be Inauthentic?, Taylor Carman
The Significance of Authenticity, Randall Havas
Truth and Finitude: Heidegger's Transcendental Existentialism, John Haugeland
Philosophy and Authenticity: Heidegger's Search for a Ground for Philosophizing, Charles B. Guignon
Part II: Modernity, Self and the World
Kierkegaard's Present Age and Ours, Alastair HannayThe End of Authentic Selfhood in the Postmodern Age?, Michael E. Zimmerman
'The end of metaphysics' and 'a new beginning', Michel Haar
Nietszche and the "Masters of Truth": The Presocratics and Christ, Beatrice Han
http://www.beyng.com/hb/hbanth.html#LetteronHumanismhttp://www.utas.edu.au/docs/humsoc/philosophy/Malpas/Jeff_Research.htmlhttp://www.utas.edu.au/docs/humsoc/philosophy/Malpas/Jeff_Research.htmlhttp://www-mitpress.mit.edu/http://www-mitpress.mit.edu/http://www-mitpress.mit.edu/http://www.utas.edu.au/docs/humsoc/philosophy/Malpas/Jeff_Research.htmlhttp://www.amazon.com/dp/B000EFOW1Y?tag=ereignis&link_code=as3&creativeASIN=B000EFOW1Y&creative=373489&camp=211189http://www.beyng.com/hb/hbanth.html#LetteronHumanism -
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Heideggerian Thinking and the Transformation of Business Practice, Fernando Flores
The Quest for Control and the Possibilities of Care, Patricia Benner
Part IV: Responses
Responses, Hubert L. Dreyfus
Reviews: Svend Brinkmann
Heidegger, Education, and Modernity . Edited by Michael A. Peters, Lanham, Maryland, Rowman &
Littlefield, 2002
Contains:
Introduction, Michael A. Peters
Heidegger on the Art of Teaching, edited and translated from the German by Valerie Allen and Ares D.
Axiotis
Truth, Science, Thinking and Distress, David E Cooper
Martin Heidegger, Transcendence, and the Possibility of Counter-Education, Ilan Gur-Ze'ev
The Origin: Education, Philosophy and a Work of Art, Paul Smeyers
Comfortably Numb in the Digital Era: Man's Being as Standing-Reserve or Dwelling Silently, Bert
Lambeir
Heidegger on Ontological Education, or: How We Become What We Are, Iain ThomsonEssential Heidegger: poetics of the unsaid, Paul Standish
Enframing education, Patrick Fitzsimons
Heidegger and Nietzsche: Nihilism and the Question of Value in relation to Education, F. Ruth Irwin
Learning as Leavetaking and Homecoming, Padraig Hogan
Education as a Form of the Poetic: A Heideggerian Approach to Learning and the Teacher-Pupil
Relationship, Michael Bonnett
Heidegger Reexaminedhas its own page.
Heidegger Studies Vol. 21 (2005)On Technicity, and Venturing the Leap: Questions Concerning the
Godly, the Emotional and the Political. Edited by Parvis Emad, Friedrich-Wilhelm von Herrmann, Kenneth
Maly, Pascal David, and Paola-Ludovika Coriando. Berlin, Germany, Duncker & Humblot, 2005
Contains:
http://www.psy.au.dk/ckm/newsletter/nb31/nb31-13.htmlhttp://www.rowmanlittlefield.com/Catalog/SingleBook.shtml?command=Search&db=%5EDB/CATALOG.db&eqSKUdata=0742508870http://www.rowmanlittlefield.com/http://www.rowmanlittlefield.com/http://www.unm.edu/~ithomson/http://www.beyng.com/hb/hbreexamined.htmlhttp://www.duncker-humblot.de/default.php?mnu=900&cmd=905&typ=901&sid=163&tid=72&clb=30921&ssb=909&sso=911&did=32256&ses=84a4a459fbb06b02f1d36909ef81460fhttp://www.duncker-humblot.de/http://www.duncker-humblot.de/http://www.duncker-humblot.de/default.php?mnu=900&cmd=905&typ=901&sid=163&tid=72&clb=30921&ssb=909&sso=911&did=32256&ses=84a4a459fbb06b02f1d36909ef81460fhttp://www.beyng.com/hb/hbreexamined.htmlhttp://www.amazon.com/dp/0742508870?tag=ereignis&link_code=as3&creativeASIN=0742508870&creative=373489&camp=211189http://www.unm.edu/~ithomson/http://www.rowmanlittlefield.com/http://www.rowmanlittlefield.com/http://www.rowmanlittlefield.com/Catalog/SingleBook.shtml?command=Search&db=%5EDB/CATALOG.db&eqSKUdata=0742508870http://www.amazon.com/dp/0262731282?tag=ereignis&link_code=as3&creativeASIN=0262731282&creative=373489&camp=211189http://www.psy.au.dk/ckm/newsletter/nb31/nb31-13.html -
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I. Texts from Heidegger's Nachla
Die Neuzeit. "Die" Wissenschaft. Wissenschaft und Denken, Martin Heidegger
II. Articles
Heidegger's Critique of Rilke: On the Venture and the Leap, V. L. Jennings
Die Ursprungsordnung von Orten und mathematischen Rumen in Heideggers Vortrag "Bauen Wohnen
Denken", G. NeumannL'Oue abasourdie. Remarques sur notre coute de l'appel de l'Estre , J. Gedinat
Heidegger and Carl Schmitt: The Historicity of the Political (Part Two), B. Radloff
Heidegger in Polen, A. Przylebski
Martin Heidegger et la question de l'autre. II. Le partage de l'tre, H. France-Lanord
III. Essays in Interpretation
Hermeneutic Phenomenology and Related Questions: the Emotional, the Political, and the Godly, T.
Kalary
Systematische Hermeneutik: Zu drei Abhandlungen von Friedrich-Wilhelm von Herrmann , P. TrawnyHeidegger und die Philosophie der Neuzeit: Ein neues Buch von L. Messinese , G. Emad
Heidegger Studies, 1985-2004: Index, G. Emad
IV. Update on the Gesamtausgabe
List of Heidegger's Gesamtausgabe - (in German, English, French, Italian, and Spanish)
The first paper, Virginia Lyle Jennings's "Heidegger's Critique of Rilke: On the Venture and the Leap", uses
the affinities to Rilke's concept of the venture as opening into Heidegger's leap into being. A leap described
in the Contributionsas a venture. Heidegger contrasts the security of the subject-object relation with Da-sein be-ing where "the human is ventured as watchman over that which is most worthy of questioning"
(GA 65, p.161). To Heidegger an originary creativity was hidden at the beginning of metaphysics, "The
result is this: creativity will be replaced at the start with activity. The ways and ventures of former
creativity will be set up in the immensity of machination" (GA 65, p.29). To return to this original
venturesome creativity, a thinker must make a leap.
Da-sein's leaping is a self-throwing of creative Da-sein, but Heidegger does not want to portray
Da-sein as the author of its own being. The creative thinker does not figure out what Da-sein's
task is; rather, the thinker experiences Da-sein's throwness. It only appears that hte leap into
being is executed by Dasein. In fact, being cannot be determined by thinking. The leap, rather,
first allows Dasein to exist as the clearing. Being is not created by a "subject;" rather, Da-sein, as
the overcoming of all subjectivity, springs from out of the essence of being. In this way the leap
is not willed by Dasein. Heidegger's venture is associated with a will which is not grounded in a
subject, bt which stands in the space (the Da) into which being project itself[.] P. 31
Thomas Kalary's "Hermeneutics Phenomenology and Related Questions" essay is a review of six books. One,
Friedrish-Wilhelm v. Hermann's Hermeneutik und Reflexionis a study of both Husserl's reflective
phenomenology and Heidegger's hermeneutic phenomenology. This book uses their books as primary
sources, concentrating on the KNS lectures, the first lecture course at Marburg and section 8 of B&T in
Heidegger's case. The appearance of Ereignisin KNS is examined in some detail:
The importance of von Herrmann's elucidation of the distinction between lived-experience as "a
process" and "a making ones own" (Er-eignis) as used by Heidegger in the KNS lecture-course
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cannot be over-emphasized particularly in today's context where the number of "Heidegger
Scholars" is on the increase who see the Heideggerian usage of Ereignisfrom the thirties
onwards as a return to the Ereignisof the KNS lecture-course. ... Ereignis...is a concept that
determines the essential structure of lived-experience, it is not what is usually called "event."
The essential character of lived-experience is that I experience it as my own in that I myself
make it my own which is possible when the lived-experience comes to pass according to its
ownmost. Until now lived-experience was only a theme of the reflective objectification which
concealed this character of "making ones own." Only the a- theoretical, hermeneuticunderstanding gains an access to this character of lived-experience. The "-eignis" has the
meaning of "own" and "ownmost" but not the meaning of "the ownhood." Heidegger refers to
what is ownmost to life and lived-experience with the word " eignis." Lived-experiences are Er-
eignisse. The "Er-" of "Er-eignis" is the same as the "Er-" of "Er-lebnis," meaning originary,
inceptual. The originary life as lived-experience is Er-eignisbecause it lives from out of its own.
I unfold my lived-experiences from out of what is life's own. This is nothing but what Heidegger
later calls existenceas the being of Dasein. This early concept of Ereignisin the sense of what is
ownmost to life and lived-experience has to be differentiated from the being-historical concept
of Ereignisthat Heidegger introduces in the thirties. There, in the being-historical thinking, Er-
eignisstands for the belonging-together of en-owning throwing-forth of being and the en-
owned projecting-open of Dasein. In being-historical thinking "eignis" means so much as
"ownhood." From out of the enowning throwing forth, the being of man as enowned projecting
open becomes the ownhood of the enowning truth of being. Thus it amounts to a great
misinterpretation to assume that the being-historical thinking takes off from the "Er-eignis-
concept" of KNS. P. 138
HeideggerThe Man and the Thinker. Edited by Thomas Sheehan,Chicago, Precedent Publishing, 1981.
Contains:
Preface and Introduction: Heidegger, the Project and the Fulfillment, Thomas Sheehan
Heidegger's Early Years: Fragments for a Philosophical Biography, Thomas Sheehan
A Recollection (1957), Martin Heidegger, translated by Hans Seigfried
Letter to Rudolf Otto (1919), Edmund Husserl
Why Do I Stay in the Provinces? (1934), Martin Heidegger
Heidegger and the Nazis, Karl A. Moehling
"Only a God Can Save Us": The SpiegelInterview (1966), Martin Heidegger, translated by William J.
Richardson
The Pathway (1947-1948), Martin Heidegger, translated by Thomas F. O'Meara
Seeking and Finding: The Speech at Heidegger's Burial, Bernhard Welte
Heidegger's Way Through Phenomenology to the Thinking of Being, William J. Richardson, S.J.
Toward the Topology of Dasein, Theodore Kisiel
Into the Clearing, John Sallis
http://www.stanford.edu/dept/relstud/faculty/sheehan/Sheehan.htmlhttp://www.stanford.edu/dept/relstud/faculty/sheehan/Sheehan.htmlhttp://www.stanford.edu/dept/relstud/faculty/sheehan/Sheehan.htmlhttp://www.duncker-humblot.de/default.php?mnu=900&cmd=905&typ=901&sid=163&tid=72&clb=30921&ssb=909&sso=911&did=32256&ses=84a4a459fbb06b02f1d36909ef81460f -
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Heidegger's Model of Subjectivity: A Polanyian Critique, Robert E. Innis
Reality and Resistance: On Being and Time, Section 43, Max Scheler
Heidegger on Transcendence and Intentionality: His Critique of Scheler, Parvis Emad
In Memory of Max Scheler (1928), Martin Heidegger
Heidegger and Metaphysics, Walter Biemel
Metaphysics and the Topology of Being in Heidegger, Otto Pggeler, translated by Parvis Emad
Finitude and the Absolute: Remarks on Hegel and Heidegger, Jacques Taminiaux
The Poverty of Thought: A Reflection on Heidegger and Eckhart, John D. CaputoBeyond "Humanism": Heidegger's Understanding of Technology, Michael E. Zimmerman
Heidegger and Marx: A Framework for Dialogue, David Schweickart
Principles Precarious: On the Origin of the Political in Heidegger, Reiner Schrmann
Heidegger's Philosophy of Art, Sandra Lee Bartky
Heidegger: Translations in English, 1949-1977, H. Miles Groth
Heidegger: Secondary Literature in English, 1929-1977, H. Miles Groth
Unless noted otherwise, translations are by Thomas Sheehan.
Heidegger toward the TurnEssays on the Work of the 1930s. Edited by James Risser,Albany, State
University of New York Press, 1999.
Contains:
Tuned to Accord: On Heidegger's Concept of Truth, Rodolphe Gasch
Heidegger's Revolution: An Introduction toAn Introduction to Metaphysics, John D. Caputo
Heidegger and 'The' Greeks: History, Catastrophe, and Community, Dennis J. Schmidt
The Greatness of the Work of Art, Robert Bernasconi
Heidegger's Freiburg Version of the Origin of the Work of Art, Franoise Dastur
Thinking and Poetizing in Heidegger and in Hlderlin's 'Andenken', Hans-Georg Gadamer
Heidegger, Hlderlin, and Sophoclean Tragedy, Vronique M. Fti
Heidegger's Turn to Germanien--a Sigetic Venture, Wilhelm S. Wurzer
The Question of Ethics in Heidegger's Account of Authenticity, Charles E. Scott
Heidegger on Values, Jacques Taminiaux
Ultimate Double Binds, Reiner Schrmann
Contributions to Life, David Farrell Krell
Empty Time and Indifference to Being, Michel Haar
Heimat: Heidegger on the Threshold, Will McNeill
After discussing Heidegger's lecture on the origin of the work of artFranoise Dastur concludes with
Ereignis.
[F]or Heidegger, the work of art does not connect matter and spirit as seperated domains, but
initiates the conflict of world and earth, i.e., opens the free play ( Spielraum) into which human
existence becomes possible--what Heidegger calls the There. The difficulty for us in trying not to
think the duality of world and earth as a new form of the ancient metaphysical duality of matter and
http://www2.seattleu.edu/artsci/philosophy/Default.aspx?id=2942http://www2.seattleu.edu/artsci/philosophy/Default.aspx?id=2942http://www.ens.fr/umr8547/Personnels/DASTUR.htmlhttp://www.beyng.com/href.html#1935http://www.beyng.com/href.html#1935http://www.ens.fr/umr8547/Personnels/DASTUR.htmlhttp://www2.seattleu.edu/artsci/philosophy/Default.aspx?id=2942http://www.amazon.com/dp/0913750166?tag=ereignis&link_code=as3&creativeASIN=0913750166&creative=373489&camp=211189 -
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Press, 1985.
Contains:
The Happening of Tradition: The Hermeneutics of Gadamer and Heidegger, Theodore Kisiel
Hermeneutics and Truth, David Ingram
Holism and Hermeneutics, Hubert Dreyfus
The Thought of Being and the Conversation of Mankind: The Case of Heidegger and Rorty, John D.
Caputo
Kisiel's begins his essay by recalling the origins of hermeneutics and ties that term to Ereignisin his first
paragraph:
[I]t was Heidegger who went even further and suggested that man's existence in the aporia of
Being is hermeneutical through and through. Although his hermeneutic of existence is still
linked with the phenomenological "method" of explicating the implicit structure of existence,
this procedure itself is to be traced back and rooted in the more spontaneous process of human
existence as a unique voyage of discovery which envelops all the minor revelations and major
epiphanies of the meaning of existence. In Heidegger's terms, Dasein, human existence in its
situation, stands in the "event of unconcealment," and accordingly understands. It is in this
"event" then, that the heart of the matter of the hermeneutical is to be found.
A House DividedComparing Anlytic and Continental Philosophy. Edited by C. G. Prado, New York,
Humanity Books, 2003.
Essays by Richard Rorty, Barry Allen, Babette E. Babich, David Cerbone, Sharyn Clough, Jonathan Kaplan,
Richard Matthews, C. G. Prado, Bjorn Torgrim Ramberg, Mike Sandbothe, Barry Stocker, and Edward
Witherspoon.
Contains:
On the Analytic Continental Divide in Philosophy: Nietzsche's Lying Truth, Heidegger's Speaking
Language, and Philosophy, Babette E. Babich
Heidegger and Quine on the (Ir)Relevance of Logic for Philosophy, Richard MatthewTime, Synthesis, and the End of Metaphysics: Heidegger and Strawson on Kant, Barry Stocker
Much Ado About The Nothing: Carnap and Heidegger on Logic and Metaphysics, Edward Witherspoon
Reviews: Samuel Wheeler
The Later Heidegger and Theology . Edited by James M. Robinson and John B. Cobb, Jr., New York, Harper
& Row, 1963.
http://www.soci.niu.edu/~phildept/faculty/Kisiel.htmlhttp://www.prometheusbooks.com/site/catalog/book_1346.htmlhttp://www.fordham.edu/gsas/phil/babich/babich.htmhttp://ndpr.icaap.org/content/archives/2004/6/wheeler-prado.htmlhttp://www.amazon.com/dp/1591021057?tag=ereignis&link_code=as3&creativeASIN=1591021057&creative=373489&camp=211189http://ndpr.icaap.org/content/archives/2004/6/wheeler-prado.htmlhttp://www.fordham.edu/gsas/phil/babich/babich.htmhttp://www.prometheusbooks.com/site/catalog/book_1346.htmlhttp://www.amazon.com/dp/0268010811?tag=ereignis&link_code=as3&creativeASIN=0268010811&creative=373489&camp=211189http://www.soci.niu.edu/~phildept/faculty/Kisiel.html -
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Contains:
The German Discussion of the Later Heidegger, James M. Robinson
What Is Systematic Theology?, Heinrich Ott
Advocatus Dei - Advocatus Hominis et Mundi, Arnold B. Come
Theology as Ontology and as History, Carl Michalson
The Understanding of Theology in Ott and Bultmann, Schubert M. Ogden
Is the Later Heidegger Relevant for Theology?, John B. Cobb, Jr.
Response to the American Discussion, Heinrich Ott
Reviews: John Macquarrie
On Heidegger and Language . Edited by Joseph J. Kockelmans, Evanston, Northwestern University Press,
1972.
Contains:
Language, Meaning, and Ek-sistence, Joseph J. Kockelmans
Heidegger's Conception of Language in Being and Time, Jan Aler
Poetry and Language in Heidegger, Walter Biemel
Heidegger's Topology of Being, Otto Pggeler
Thinking and Poetizing in Heidegger, Henri BiraultHermeneutic and Personal Structure of Language, Heinrich Ott
Ontological Difference, Hermeneutics, and Language, Joseph J. Kockelmans
The World in Another Beginning: Poetic Dwelling and the Role of the Poet, Werner Marx
Heidegger's Language: Metalogical Forms of Thought and Grammatical Specialities, Erasmus Schfer
M. Heidegger's "Ontological Difference" and Language, Johannes Lohmann
Some of the papers were read at the International Colloquium On Heidegger's Conception and Language,
1969. As included are comments from the discussion. Apart from the authors of the papers, other
participants were Thomas Langan, Stanley A. Rosen, James M. Edie, Laszlo Versnyi, Theodore J. Kisiel,
Calvin O. Schrag, and William J. Richardson.
Here's a excerpt on Ereignisfrom Biemel's paper.
Martin Heidegger and the Question of Literature . Edited by William V. Spanos, Bloomington, Indiana
University Press, 1999.
http://theologytoday.ptsem.edu/oct1963/v20-3-bookreview2.htmhttp://enowning.blogspot.com/2010/05/walter-biemel-on-the-appropriating-e.htmlhttp://books.google.com/books?id=co3xhholutcChttp://www.amazon.com/dp/0810106124?tag=ereignis&link_code=as3&creativeASIN=0810106124&creative=373489&camp=211189http://enowning.blogspot.com/2010/05/walter-biemel-on-the-appropriating-e.htmlhttp://www.amazon.com/dp/0060669500?tag=ereignis&link_code=as3&creativeASIN=0060669500&creative=373489&camp=211189http://theologytoday.ptsem.edu/oct1963/v20-3-bookreview2.htm -
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Contains:
The Age of the World View, Martin Heidegger, translated by Marjorie Grene
Enownment, Albert Hofstadter
Art and Truth in Raging Discord: Heidegger and Nietzsche on the Will To Power, David Farrell Krell
The Owl and the Poet: Heidegger's Critique of Hegel, David Couzens Hoy
The Postmodernity of Heidegger, Richard E. Palmer
Heidegger: A Photographic Essay, Donald Bell
Sein und Zeit: Implications for Poetics, Stanley Corngold
Heidegger, Kierkegaard, and the Hermeneutic Circle: Toward a Postmodern Theory of Interpretation
as Dis-closure, William V. Spanos
Language and Silence: Heidegger's Dialogue with Georg Trakl, Karsten Harries
Situating Ren Char: Hlderlin, Heidegger, Char and 'There is', Reiner Schrmann
'The Being of Language and the Language of Being': Heidegger and Modern Poetics, Alvin H. Rosenfeld
Heidegger and Tragedy, Michael Gelvin
From Heidegger to Derrida to Chance: Doubling and (Poetic) Language, Joseph N. Riddel
Reading Heidegger: Jacques Derrida and Paul de Man, Frances C. Ferguson
The Ontology of the Literary Sign: Notes toward a Heideggerian Revision of Semiology, Donald G.Marshall
Attuned to Being: Heideggerian Music in Technological Society, Gerry Stahl
In his essay Hofstadter explains the translation of Ereignisas enownment.
If we were to give the most literal possible translation of das Ereignisit would have to consist of
en-, -own-, and -ment: enownment. Enownment is the letting-be-own-to-one-another of
whatever is granted belonging-together. It is the letting be married of any two or more -- Being
and time, Being and man, earth and world, earth and sky and mortals and divinities (the
fourfold), bridge and river, automobile and speedway, buying and selling commodities,management and lobor -- which can only be by means of belonging to one another. Enownment
is not their belonging to one another, but what lets their belonging be. Seinis not Seiendheit.
P. 29
Glossary
Seiendheit: beingness
Martin HeideggerKey Concepts. Edited by Bret W. Davis, Durham, UK, Acumen, 2010.
Contains:
Hermeneutics of Facticity, Theodore Kisiel
Phenomenology and The Phenomenon, Gnter Figal
Dasein as Being-in-the-World, Timothy Stapleton
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Care and Authenticity, Charles Scott
Being and Time, Richard Polt
The Turn, Thomas Sheehan
National Socialism and the German People, Charles Bambach
Truth as Aletheia and the Clearing of Being, Daniel Dahlstrom
The Work of Art, Jonathan Dronsfield
Ereignis: The Event of Appropriation, Daniela Vallega-Neu
The History of Being, Peter WarnekWill and Gelassenheit, Bret W. Davis
Ge-stell: Enframing as The Essence of Technology, Hans Ruin
Language and Poetry, John Lysaker
The Fourfold, Andrew Mitchell
Ontotheology and the Question of God(s), Ben Vedder
Heidegger on Christianity and Divinity, Bret W. Davis
Here's some vocabularyfrom Sheehan's essay.
Reviews: Lee BraverSimon Scott
The Path of Archaic ThinkingUnfolding the Work of John Sallis. Edited by Kenneth Maly, Albany, State
University of New York Press, 1995.Contains:
Tense, Jacques Derrida
imagination, John Llewelyn
Deconstructive Reinscription of Fundamental Ontology: The Task of Thinking after Heidegger, Parvis
Emad
Narginal Notes of Sallis's Peculiar Interpretation of Heidegger's Vom Wesen der Wahrheit, Walter
Biemel
The Presocratics After Heidegger. Edited by David C. Jacobs, Albany, State University of New York Press,
1999.
Contains:
The Destruction of Logic: From Logosto Language, Jean-Franois Courtine
The Place of the Presocratics in Heidegger's Beitrge zur Philosophie, Parvis Emad
Keeping Homer's Word: Heidegger and the Epic of Truth, Michael Naas
http://enowning.blogspot.com/2010/05/thomas-sheehan-in-his-essay-turn-in.htmlhttp://ndpr.nd.edu/review.cfm?id=19267http://ndpr.nd.edu/review.cfm?id=19267http://journals.uvic.ca/index.php/pir/article/download/9343/2749http://www.amazon.com/dp/0791423557?tag=ereignis&link_code=as3&creativeASIN=0791423557&creative=373489&camp=211189http://www.amazon.com/dp/1844651991?tag=ereignis&link_code=as3&creativeASIN=1844651991&creative=373489&camp=211189http://journals.uvic.ca/index.php/pir/article/download/9343/2749http://ndpr.nd.edu/review.cfm?id=19267http://enowning.blogspot.com/2010/05/thomas-sheehan-in-his-essay-turn-in.html -
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Thinking About BeingAspects of Heidegger's Thought. Edited by Robert W. Shahan and J. N. Mohanty,
Norman, University of Oklahoma Press, 1984.
Contains:
Kant's Thesis About Being, Translated by Ted Klein, and William E. Pohl
Being as Ontological Predicate: Heidegger's Interpretation of Kant's Thesis About Being, Ted Klein
Historicityin Heidegger's Late Work, Otto Pggeler
Towards the Showing of Language, John Sallis
Heidegger on Theology, Joseph Kockelmans
The Transvaluation of Aesthetics and the Work of Art, Calvin O. Schrag
Eros and Projection: Plato and Heidegger, Michael Gelven
Heidegger, Madness and Well Being, Charles E. Scott
Authenticity and Heidegger's Challenge to Ethical Theory, Douglas Kellner
'Time and Being,' 1925-27, Thomas Sheehan
Heidegger Bibliography of English Translations, Keith Hoeller
The tables of contents above may not be complete for each book. Only relevant items are included.
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