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“L’Age Pivotal” or The Axial Age or Great Revolutions in Thought and Religion 1000BCE – 350BCE

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Page 2: “L’Age Pivotal” or The Axial Age or Great Revolutions in Thought and Religion 1000 BCE – 350 BCE

Comparative Essay

• Compare how political turmoil led to intellectual and cultural creativity, during the period 1000 to 350 BCE in East Asia and South Asia

Page 3: “L’Age Pivotal” or The Axial Age or Great Revolutions in Thought and Religion 1000 BCE – 350 BCE

The World, c. 500 BCE

Most revolutions in thought occurred near one of the four river valley societies.

Mesopotamia

Yellow River (Huang He)

Nile

Indus

The Greeks & their mates

Page 4: “L’Age Pivotal” or The Axial Age or Great Revolutions in Thought and Religion 1000 BCE – 350 BCE

Generalizations

• Fringe regions develop on the borders of the river basin hearths

• Thinkers, teachers, prophets emerge from a world at war

• New types of political & social organizations emerge

• Cultural ideas develop into cultural identities• “Second Generation” societies

– Built on predecessors - tended to keep many original traditions

Page 5: “L’Age Pivotal” or The Axial Age or Great Revolutions in Thought and Religion 1000 BCE – 350 BCE

Commonalities of GREAT Revolutions• Sanctified (Made Holy):

– Time: sacred calendar, rituals, events like marriage

– Space: shrines, pilgrimage sites– Language and literature; Sanskrit,

Tripitaka, Torah– Art: art and music used to inspire religious

feelings– Organization: membership makes you

accepted

Page 6: “L’Age Pivotal” or The Axial Age or Great Revolutions in Thought and Religion 1000 BCE – 350 BCE
Page 7: “L’Age Pivotal” or The Axial Age or Great Revolutions in Thought and Religion 1000 BCE – 350 BCE

CRISIS• Each Revolution in Thought occurred at a time

of crisis– Iron tools made armies more powerful– Old societies disintegrating

• China - Period of Warring States– Zhou regime fractured– Huge competing Chinese armies– Population rising

• India – Invasion!– Aryans moved into India assimilating much of native

population• Greece – Unrest/search for meaning

– Unsatisfying religion– Warring city states

Page 8: “L’Age Pivotal” or The Axial Age or Great Revolutions in Thought and Religion 1000 BCE – 350 BCE

"We're surrounded. That simplifies the problem!"

Case Study I: China

Page 9: “L’Age Pivotal” or The Axial Age or Great Revolutions in Thought and Religion 1000 BCE – 350 BCE

New Ideas Emerge - “The Hundred Masters”

• Confucius (Kong Fuzi)- Confucianism

– Searches for clues to good governance– Government by junzi (superior man)

• Laozi - Daoism

– Follow the order of nature, do nothing

• Xunzi – Legalism

– Men & women are innately bad– Need for strong authoritarian rule

• Scholars were bureaucrats & not free thinkers as in Greece & South Asia

Page 10: “L’Age Pivotal” or The Axial Age or Great Revolutions in Thought and Religion 1000 BCE – 350 BCE

A person is born with a liking for

profit

A good traveler has no fixed plans, and

is not intent on arriving

Respect yourself and others will

respect you

Kong Fuzi

Laozi

Xunzi

Page 11: “L’Age Pivotal” or The Axial Age or Great Revolutions in Thought and Religion 1000 BCE – 350 BCE

Case Study II: South Asia

• The Vedas - collections of songs and prayers, most important is the Rig Veda

• The Vedas are a priestly perspective (priests would be interested in maintaining the status quo and their own high positions in society(POV)

Page 12: “L’Age Pivotal” or The Axial Age or Great Revolutions in Thought and Religion 1000 BCE – 350 BCE

Aryan Invasions

Page 13: “L’Age Pivotal” or The Axial Age or Great Revolutions in Thought and Religion 1000 BCE – 350 BCE

• Aryans spread from Indus Valley to Ganges Plain

• Raj- kingdoms- emerged– Ruled by Kshatriyas– Some are oligarchies

• Aryan oral traditions is finally preserved using Sanskrit and Prakrit

Page 14: “L’Age Pivotal” or The Axial Age or Great Revolutions in Thought and Religion 1000 BCE – 350 BCE

Hinduism• Aryan and Dravidian beliefs fused to create Hindu

religion• Very defined social order created stability• Occupation defined role (Varna)

– Priests and Teachers– Warriors and Nobles– Farmers, Artisans and Merchants– Landless Peasants and Serfs

• Jati - sub-castes, occupationally related• Untouchables are added later (outcastes)• Upward mobility impossible• Foreigners are absorbed into the caste system-

stability

Page 15: “L’Age Pivotal” or The Axial Age or Great Revolutions in Thought and Religion 1000 BCE – 350 BCE
Page 16: “L’Age Pivotal” or The Axial Age or Great Revolutions in Thought and Religion 1000 BCE – 350 BCE

Written alphabet challenged hegemony of BrahmansUpanishads “sitting down near”

Discussions about the universe

Page 17: “L’Age Pivotal” or The Axial Age or Great Revolutions in Thought and Religion 1000 BCE – 350 BCE

Gender in Vedic Society

• Patriarchal

• Women have no public authority

• Women explicitly under men’s control

• Law Book of Manu - confirms second class status of women

• Sati recommended

Page 18: “L’Age Pivotal” or The Axial Age or Great Revolutions in Thought and Religion 1000 BCE – 350 BCE

New Ideas Emerge• Jainism - developed from Hinduism

– Mahavira – meaning "great hero" • He was the last of 24 prophets, who taught Jainism

– Ascetic• You can achieve liberation of your soul through

meditation and self-denial• All living things have an immortal soul – step on no

ant!

– Not possible for peasants– Popular with traders

Page 19: “L’Age Pivotal” or The Axial Age or Great Revolutions in Thought and Religion 1000 BCE – 350 BCE

BuddhismFounded by Siddhartha Gautama– Four Truths

• Suffering exists• Suffering arises from attachment to desire• Suffering ceases when attachment to desire ceases• Freedom from suffering is possible by practicing the Eightfold Path

– Must follow “Noble Eightfold Path”• Right understanding, intent, speech, action, livelihood, effort,

mindfulness, concentration

– People are caught in a cycle of death and rebirth

– There’s no place for the supernatural– Patronized by urban merchants

Page 20: “L’Age Pivotal” or The Axial Age or Great Revolutions in Thought and Religion 1000 BCE – 350 BCE

Better than a thousand hollow words, is one

word that brings peace.

It is better to travel well than

to arrive All living beings long to live.

No one wants to die

Non-violence is the highest religion

Page 21: “L’Age Pivotal” or The Axial Age or Great Revolutions in Thought and Religion 1000 BCE – 350 BCE

• Don’t forget the Greeks! We won’t!

Page 22: “L’Age Pivotal” or The Axial Age or Great Revolutions in Thought and Religion 1000 BCE – 350 BCE

Comparative Essay

• Compare how political turmoil led to intellectual and cultural creativity, during the period 100 to 350 BCE in East Asia and South Asia