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Key to Quran ِ مْ فَ تُ احِ نٰ اْ رُ قْ ال اﺣﻤﺪ ﺳﺪاد اوﺳﺘﻮن- ١٤٣٩ 2018

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Page 1: Key to Qurankeytoquran.com/pdfs/books/key_to_quran_c.pdf · Key to Quran - ii Lesson 1

Key to Quran

القران اح ت ف م

احمد سداد اوستون

- ١٤٣٩ 2018

Page 2: Key to Qurankeytoquran.com/pdfs/books/key_to_quran_c.pdf · Key to Quran - ii Lesson 1

Preface

حمن الر�حيم بسم الل�ه الر�

This book is an engineering approach to teach Quranic Arabic. The main purpose is to enable the students to understand the meaning of the verses of the Holy Quran. Linguistic features are not emphasized and sometimes not even mentioned unless it is deemed necessary. When you complete this book; - You will have learned the basic grammar of Arabic language as it is used in Quran, - You will have learned the meaning of more than 80% of the words used in Quran, - You will be able to understand the meanings of the verses of Quran with the help of the special dictionary, which is part of this program. You need to be able to read the Holy Quran in its original Arabic form. If you are not able to read the Quran with Arabic letters, you should first learn it, then proceed to this book. You should obtain the following documents in order to have a complete Quranic Arabic Learning Set: - Dictionary of the Holy Quran - Selected Text From the Holy Quran - Holy Quran Root Word Exercises - Vocabulary Exercises - Root Dictionary of the Holy Quran Success is from Allah. Ahmet Sedat Üstün

Copyright © 2011 Ahmet Sedat Üstün

Bibliography: 1- Madinah Islamic University Arabic Language Program, Saudi Arabia 2- Access to Quranic Arabic, Abdul Wahid Hamid, MELS Publishing, UK 3- The Easy Way, Understand Quran Academy, Hyderabad, India 4- Arabic Tutor, Madrasah In’amiyyah, South Africa 5- A Short Reference for Arabic Syntactic, Morphological & Phonological Rules for Novice & Intermediate Levels of Proficiency, Mohammed Jiyad, USA

Rev C Abbreviations: fm: feminine mas: masculine sg: singular pl: plural imp: imperative

Page 3: Key to Qurankeytoquran.com/pdfs/books/key_to_quran_c.pdf · Key to Quran - ii Lesson 1

Key to Quran - ii

Lesson 1 ........................................................................................................................................................................................ 1 Word ............................................................................................................................................................................... 1

Lesson 2 ........................................................................................................................................................................................ 5 Definite and indefinite nouns: ................................................................................................................................................ 5 Possessive compound:........................................................................................................................................................ 6

Lesson 3 ........................................................................................................................................................................................ 9 Masculine and feminine nouns: ............................................................................................................................................. 9

Lesson 4 ...................................................................................................................................................................................... 12 Noun sentence: ............................................................................................................................................................... 12

Lesson 5 ...................................................................................................................................................................................... 15 Pronouns:....................................................................................................................................................................... 15

Lesson 6 ...................................................................................................................................................................................... 18 Simple Triple Verbs – Past Tense ........................................................................................................................................ 18

Lesson 7 ...................................................................................................................................................................................... 22 Simple Triple Verbs – Present Tense: ................................................................................................................................... 22

Lesson 8 ...................................................................................................................................................................................... 26 Joint pronouns: ................................................................................................................................................................ 26

Lesson 9 ...................................................................................................................................................................................... 30 Prepositions .................................................................................................................................................................... 30

31 ................................................................................................................................................................................ كل

Lesson 10 .................................................................................................................................................................................... 34 Cases of nouns (Irab)........................................................................................................................................................ 34

Lesson A...................................................................................................................................................................................... 38 Using the verb conjugation table .......................................................................................................................................... 38

Lesson 11 .................................................................................................................................................................................... 41 Verbal Sentence: ............................................................................................................................................................. 41

Lesson 13 .................................................................................................................................................................................... 44 Particles of Oath .............................................................................................................................................................. 44 Prepositions of direction .................................................................................................................................................... 45

Lesson 14 .................................................................................................................................................................................... 48 Plural nouns: ................................................................................................................................................................... 48 Masculine plural: .............................................................................................................................................................. 48

Lesson 15 .................................................................................................................................................................................... 51 Feminine plural: ............................................................................................................................................................... 51

Lesson 16 .................................................................................................................................................................................... 53 Broken plural: .................................................................................................................................................................. 53

Lesson 17 .................................................................................................................................................................................... 56 Plural possessive compounds: ............................................................................................................................................ 56 Addressing ..................................................................................................................................................................... 57

Lesson 18 .................................................................................................................................................................................... 59 Adjective compounds: ....................................................................................................................................................... 59

60 ............................................................................................................................................................................... ليس

Lesson 19 .................................................................................................................................................................................... 63 Present Tense – Negative case: .......................................................................................................................................... 63 Past Tense – Negative case 1: ............................................................................................................................................ 64

Lesson 20 .................................................................................................................................................................................... 66

� ...لا الا ............................................................................................................................................................................. 66

67 ...................................................................................................................................................................... (و) and (ف)

Lesson B...................................................................................................................................................................................... 69 Using the dictionary .......................................................................................................................................................... 69

Lesson 21 .................................................................................................................................................................................... 71 Interrogative participles ..................................................................................................................................................... 71

Lesson 22 .................................................................................................................................................................................... 74

ان ک and ان� ..................................................................................................................................................................... 74

لما � اذا – اذ .................................................................................................................................................................... 75

Lesson 23 .................................................................................................................................................................................... 77 Demonstrative pronouns: ................................................................................................................................................... 77 Prepositions of negation .................................................................................................................................................... 77

Lesson 24 .................................................................................................................................................................................... 80 Particles of Possession ..................................................................................................................................................... 80

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Key to Quran - iii

Sisters of 81 .................................................................................................................................................................... ان�

Lesson 25 .................................................................................................................................................................................... 83 Sick Verbs: ..................................................................................................................................................................... 83

Lesson 26 .................................................................................................................................................................................... 87 Future Tense .................................................................................................................................................................. 87

Lesson 27 .................................................................................................................................................................................... 90 Comparative and Superlative Case ...................................................................................................................................... 90

Lesson 28 .................................................................................................................................................................................... 94 Situation......................................................................................................................................................................... 94 Relative Pronouns ............................................................................................................................................................ 95

Lesson 29 .................................................................................................................................................................................... 98 Active participle: .............................................................................................................................................................. 98 Passive participle: ............................................................................................................................................................ 98 Verbal Noun: ................................................................................................................................................................... 98

Lesson 30 .................................................................................................................................................................................. 102 Present Tense – Mansoob Case ....................................................................................................................................... 102

Lesson 31 .................................................................................................................................................................................. 105 Present Tense – Majzoom Case ........................................................................................................................................ 105

Lesson 33 .................................................................................................................................................................................. 107 Imperative .................................................................................................................................................................... 107

Lesson 34 .................................................................................................................................................................................. 110 Prohibition .................................................................................................................................................................... 110

Lesson 35 .................................................................................................................................................................................. 113 Third Person Imperative .................................................................................................................................................. 113 Excessive Active Participle ............................................................................................................................................... 113

Lesson 36 .................................................................................................................................................................................. 116 Conditional Clauses ........................................................................................................................................................ 116

Lesson 37 .................................................................................................................................................................................. 119 Past Tense – Negative case 2: .......................................................................................................................................... 119 Future Tense – Negative case .......................................................................................................................................... 120

Lesson 38 .................................................................................................................................................................................. 122 Past Tense – Passive case: ............................................................................................................................................. 122

....أم ... أ .......................................................................................................................................................................... 123

Lesson 39 .................................................................................................................................................................................. 125 Present Tense – Passive case: ......................................................................................................................................... 125 Distinction .................................................................................................................................................................... 127

Lesson 40 .................................................................................................................................................................................. 129 Use of Active Participle as Verb ........................................................................................................................................ 129 Present Perfect Tense..................................................................................................................................................... 130

Lesson 41 .................................................................................................................................................................................. 132 Time and Place Names ................................................................................................................................................... 132 Instrument Names .......................................................................................................................................................... 133

Lesson 42 .................................................................................................................................................................................. 135 Numbers ...................................................................................................................................................................... 135 Affirmation .................................................................................................................................................................... 136

Lesson 43 .................................................................................................................................................................................. 138 Dual ............................................................................................................................................................................ 138

Lesson 44 .................................................................................................................................................................................. 141 Derived Verbs: .............................................................................................................................................................. 141

( يفعل � فعل ) form ............................................................................................................................................................ 141

Lesson 45 .................................................................................................................................................................................. 145

( يفاعل � فاعل ) form ......................................................................................................................................................... 145

Lesson 46 .................................................................................................................................................................................. 148

( يفعل � افعل ) form ........................................................................................................................................................... 148

Lesson 47 .................................................................................................................................................................................. 152

( يتفعل � تفعل ) form: ......................................................................................................................................................... 152

Lesson 48 .................................................................................................................................................................................. 155

( يتفاعل � تفاعل ) form: ...................................................................................................................................................... 155

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Key to Quran - iv

Lesson 49 .................................................................................................................................................................................. 158

( ينفعل � انفعل ) form ......................................................................................................................................................... 158

Lesson 50 .................................................................................................................................................................................. 161

( يفتعل � افتعل ) form ......................................................................................................................................................... 161

Lesson 51 .................................................................................................................................................................................. 164

( يستفعل � استفعل ) form: ................................................................................................................................................... 164

Lesson 52 .................................................................................................................................................................................. 167 Quadruple Verbs ............................................................................................................................................................ 167 Final Adverb ................................................................................................................................................................. 168

Lesson 53 .................................................................................................................................................................................. 170 Feminine Verb and Word Examples ................................................................................................................................... 170 Second Feminine Singular Person Verbs and Words ............................................................................................................. 171

Lesson 54 .................................................................................................................................................................................. 172 Participles that Change the Meaning of Verbs ...................................................................................................................... 172

Lesson 55 .................................................................................................................................................................................. 174 Study Case – Surah Al Fajr .............................................................................................................................................. 174

Lesson 56 .................................................................................................................................................................................. 175 Study Case – Surah Al Qiyamah ....................................................................................................................................... 175

Appendix A: Answers to exercises ......................................................................................................................................... 176

Appendix B: Pronoun and Verb Conjugation tables ............................................................................................................. 214 Triple Simple Verb Conjugations .............................................................................................................................. 214 Triple Derived Sound Verb Conjugations ................................................................................................................. 215 Triple Derived Sick Verb Conjugations ..................................................................................................................... 216 Summary of Pronouns and Verb Conjugations ........................................................................................................ 217 Summary of Verb Forms ........................................................................................................................................... 217 Summary of Mansoob-Majzoom Verb Cases ........................................................................................................... 217

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Key to Quran - 1

Lesson 1

 العالمين  حيم الحمد ! �رب حمن � الر ب  سم ا!) الرLord of the worlds For Allah All praise Most Merciful Most Gracious The Name of Allah In

حيم  مالك يوم �الدين  اياك نعبد و اياك �نستعين  حمن �الر الرWe ask for help

You alone and We worship You alone

Judgment Day Master Most Merciful

Most Gracious

راط �المستقيم  صراط الذين انعمت عليهم اهدنا الصUpon them You bestowed

favors (of) those The path Path Straight Guide

us

ال غير ضوب المغ عليهم و ال �ين الضThose who go astray Not and Upon them Those wrath is placed Not

In the name of Allah, Most Gracious, Most Merciful. All praise is for Allah, Lord of the worlds, Most Gracious, Most Merciful, Master of the Day of Judgment. Guide us to the straight path; path of those that you bestowed favors upon; not of those whom wrath is placed upon and not of those who go astray. (The Opening)

Word There are three types of words; Noun, verb, preposition. Noun: These are words that indicate beings. Grammatically, adjectives are considered as nouns. Nouns are conjugated according to persons.

I انا Lord رب, Allah ه الل�

This هذا World عالم Name اسم

Zayd زيد Master مالك Most Gracious الر�حمن

Striking ضرب Day يوم Most Merciful الر�حيم

ين Praise الحمد Clean, good طي>ب Religion, judgment الد>

Verb: These are words that indicate actions. Verbs are conjugated according to persons and according to time. Verbs have at least three root letters. The leftmost column shows root letters of the verbs.

د ب ع We worship نعبد ن و ع We ask for help نستعين

ي د ه Guide us اهدنا م ع ن You bestowed favors انعمت

ي ا ر You see ترىPreposition: These are words whose meanings are not complete without a verb or noun. Prepositions are not conjugated according to persons or time.

Not, if إن Who, whom من In, by, with ب

� What, not, that which ما Belongs to ل Other than إلا

Only, but إن�ما Indeed إن� On, upon على

To, towards الى So that, in order to أن� In, into في

However, but لكن So that, in order to أن Not, none لا

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Key to Quran - 2

Find the nouns, verbs and prepositions in the following verses

Allah is the greatest.  اكبر ا!

I bear witness that there is no god but Allah.

 ا! اشهد ان ال اله االI bear witness that Muhammad is the Messenger of Allah.

اشهد ان محمدا رسول ا!

Say; He is Allah, One (112: 1)

 احد قل هو ا!

No! This is a Glorious Qur'an. (85:21)

بل هو قران مجيد

And this is a blessed Reminder. (21:50)

ك وهذا ذكر مبار

This is nothing but a human being like yourselves. (23:24)

 بشر مثلكم ما هذا اال

He is nothing but a servant (43:59)

عبد  اال هو  ان

No, it is a trial (39:49)

بل هى فتنة

Indeed it is a word. (23:100)

كلمة نها ا

Verily, He is the All-Hearer, the All-Knower.(8:61)

ميع العليم نه ا هو الس

Your worldly goods and your children are only a trial.(64:15)

م فتنة اوالدككم و اموال نما ا

And Allah! In His presence is a great reward.(64:15)

 عن و اجر عظيم دM ا!

Indeed, the religion before Allah is Islam. (3:19)

ين عن  ان د ا! الد االسالم

Surely, Allah is with the patient ones. (8:46)

 ان ابرين ا!  مع الص

Who has gathered wealth and counted it. (104:2)

Mد الذى جمع ماال وعد

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Key to Quran - 3

He created the earth. (20:4)

رض خلق اال

And he entered the city. (28:15)

ودخل المدينة

Then he called upon his Lord. (44:22)

فدعا ربه

Allah heard the one who praised Him.

 لمن حمدM  سمع ا!Law of equality was written on you. (2:178)

كتب عليكم القصاص Your Lord wrote Mercy on Himself. (6:54)

حمة كتب ربكم على نفسه الرWhen their term comes, they cannot delay it an hour or advance it. (7:34)

اء اجلهم ال يستاخرون ساعة وال يستقدمون فاذا ج Verily Allah forgives all sins. (39:53)

نوب جميعا ن ا  يغفر الذ ا!)Then, do you not use your reason? (21:10)

افال تعقلون And when he reached his prime, We gave him wisdom and knowledge (12:22)

 M ا بلغ اشد حكما اتيناM ولم

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Key to Quran - 4

Write the meanings of the words.

مالك جميعا اسم

المستقيم  رب اال

ضوب المغ العالمين رب الحمد

ين من ا! اسم الد

حمن نستعين  صراط الر

حيم الين الر نعبد الض

هذا  طيب !

يوم على الى

بشر هم علي ن  ا �ن ا

مجيد ر غي ان

مبارك في ن ا

عبد ل انا

ما ال انعمت

ميع  لكن نما ا الس

العليم اهدنا ب

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Key to Quran - 5

Lesson 2

حيم حمن الر  الر بسم ا!)

ان ا اعطيناك �الكوثر ف صل لربك �وانحر ن ا شانئك هو �االبتر

Cut off He That who hates you

Indeed And sacrifice

For your Lord

Pray Then Al-Kawthar

Gave you Indeed We

Indeed we gave you Al-Kawthar. Then pray for your Lord and sacrifice. Indeed, that who hates you, he is the one who is cut-off. (The Abundance)

Definite and indefinite nouns: Nouns are either definite or indefinite.

Indefinite nouns do not have (ال) in front of them, and their last letters have tanveen (double diacritic signs).

Definite nouns are known nouns. They usually have the prefix (ال) and their last letters have single diacritic signs. The prefix

.is equivalent to “the” in English and it adds similar meanings to the word it defines such as true, real, whole, all, complete (ال)

Indefinite Definite

The book الكتاب A book كتاب

The house البيت A house بيت

راط A path صراط The path الص>

The messenger, prophet الر�سول A messenger, prophet رسول

The Paradise الجن�ة A garden جن�ة

The Quran لقرأن ا A reading قرأن

The Alive One, Allah الحيAlive W حي,

ه لل� ا - is a definite proper noun, does not have double signs at the end, does not take prefix ال. - Names of persons are definite, they do not take prefix ال but they do take double signs: د دا محم� د محم� محم�Analyze the nouns in the following verses for definite and indefinite nouns.

This is a strange thing. (50:2)

يء عجيب ش  هذا 

This is a painful torment. (44:11)

عذاب اليم هذا 

A blazing fire. (101:11)

نار حامية

A fair land and a much forgiving Lord (34:15)

 غفور بة ورب بلدة طي

And a noble Messenger came to them (44:17)

سول كريم جاءهم ر و

There is a noble reward for him. (57:11)

له اجر كريم و 

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Key to Quran - 6

Certainly, Allah is Oft-Forgiving, Most Merciful. (8:69)

حيم ن ا! غفور ر ا

And He is the Oft-Forgiving, the Loving. (85:14)

وهو الغفور الودود

This is the great bounty. (42:22)

ذلك هو الفضل الكبير

Guide us to the Straight Way. (1:6)

راط المستقيم اهدنا الص

They fear the painful torment. (51:37)

يخافون العذاب االليم

Verily! Man is in loss. (103:2)

خسر  ان االنسان لفىBy the fig, and the olive. (95:1)

يتون والتين والز

Possessive compound: - They are made by placing two nouns one after the other. - First word is called mudaaf, second word mudaaf ilayh. - The sign of the last letter of the first word changes according to its place in the sentence. - The sign of the last letter of the second word is always majroor (kasrah in singular nouns).

- The first letter does not take prefix (ال). Second word generally takes prefix (ال) or it is a proper noun.

Possessive compound Mudaaf Mudaaf ilayh

Name of Allah الل�ه اسم ه اسم الل�

Lord of Mankind الن�اس رب> رب> الن�اس

Companions of the Elephant الفيل أصحاب أصحاب الفيل

Lord of this House هذا البيت رب� رب� هذا البيت

Evil of jealous حاسد شر> شر> حاسد

- Those nouns that are in possessive compounds with a definite noun becomes definite:

Companions of the اصحاب الجنة Paradise !رسل ا Messenger of Allah ربك Your Lord

  Help of Allah نصر ا! حمد ربك Religion of Allah دين ا!Praise of Your Lord

حمن Creation of the Most خلق الرMerciful ملك الناس Ruler of mankind  الناس اله God of mankind

Analyze the following verses for possessive compounds In the name of Allah, Most Gracious, Most Merciful (1:1)

حيم حمن الر  الر بسم ا!)

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Key to Quran - 7

Master of the Day of Judgment (1:4)

ين مالك يوم الدDidn’t you see how your Lord dealt with the companions of the elephant? (105:1)

بك باصحاب الفيل الم تر كيف فعل ر

The journeys of winter and summer. (106:2)

يف تاء والص رحلة الش

So let them worship the Lord of this House. (106:3)

 هذا البيت فليعبدوا رب

And he does not encourage not the feeding of the very poor. (107:3)

 على طعام المسكين وال يحض

The Night of Power is better than a thousand Months. (97:3)

ليلة القدر خير من الف شهر

Say: I seek refuge with the Lord of the Dawn. (113:1)

 الفلق قل اعوذ برب

And from the evil of the envier when he envies. (113:5)

 حاسد اذا حسد و من شر

You cannot see any fault in the creation of the Most Beneficent. (67:3)

حم ما ترى فى خلق ا ن من تفاوت لرThe Lord of the skies and the earth, and whatsoever is in between them. (78:37)

موات واالرض وما بينهما  الس رب

The Forgiver of sin, the Acceptor of repentance. 40:03

نب وقابل التوب غافر الذMuhammad (SAW) is not the father of any man among you, but he is the Messenger of Allah. 33:40

د ابا احد من رجالكم ولكن رسول ا!) ما كان محمDo they then seek the judgment of ignorance. 05:50

افحكم الجاهلية يبغون He said: "This is of satan’s doing, verily, he is a plain misleading enemy." 28:15

 مضل مبين ق يطان انه عدو ال هذا من عمل الشEnter the gates of Hell to be there forever. 40:76

ادخلوا ابواب جهنم خالدين فيهاCompanions of the Fire and the Companions of the Garden are not equal: Companions of the Garden are the successful ones. 59:20

ال يستوى اصحاب النار واصحاب الجنة اصحاب الجنة هم الفائزون

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Key to Quran - 8

Write the meanings of the words.

  الغفور شيء بسم ا!

ين الودود عجيب مالك يوم الد

لفيل اصحاب ا الفضل عذاب

تالارحلة  الكبير ليم ا ء ش

راط نار  ه   الص لبيت اذا رب

طعام المسكين المستقيم حامية

ليلة القدر  العذاب رب

 الفلق ليم اال غفور رب

 حاسد  الكريم بلدة شر

بة يطان اعمل  طي الناس  اله لش

حم خلق  ابا احد رسول ن الر

ماوات بواب جهنم ا كريم  الس رب

نب اغافر  جر ا لنار اصحاب ا لذ

ربك الحي خسر

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Key to Quran - 9

Lesson 3

حيم حمن الر  الر بسم ا!)

M٣﴿ اخلد﴾ دM يحسب ان ماله ويل لكل همزة ﴾١﴿لمزة الذي جمع ماال ﴾٢﴿وعد

makes him immortal

his wealth

that He thinks and counted it

wealth gathered Who backbiter slanderer to every

Woe

نار ا!) ﴾٦﴿ الموقدة وما  ادريك ما ﴾٥﴿ الحطمة كال لينبذن في ﴾٤﴿ الحطمة

kindled The fire of Allah

the Crusher what made you know

And what

the Crusher into He is thrown

By no means

Woe to every slanderer and backbiter. Who gathered wealth and counted it. He thinks that his wealth makes him immortal. By no means! He is definitely thrown into the Crusher. And what made you know what the Crusher is. The kindled fire of Allah. (104: 1-6)

Masculine and feminine nouns:

Nouns are either masculine ( مذك�ر) or feminine ( مؤن�ث). This is similar to he/she in English.

- Feminine nouns are known by the letter (ة) at their ends.

Journey Feminine رحلة The Quran Masculine القرأن

Prayer Feminine صلاة The Book Masculine الكتاب

The Paradise Feminine الجن�ة The House Masculine البيت

Mother Feminine والدة Father Masculine والد

Believer Woman Feminine مؤمنة Believer Man Masculine مؤمن

- The letters ى or اء at the end of words indicate feminine gender:

Big كبرى First اولى Beautiful حسنى

Names اسماء Red حمراء Green خضراء

- Words that indicate feminine beings are feminine: م, أ mother, خت أ sister.

- In general, double organs of the body are feminine:

Ear ذن أ Foot قدم Eye عين Hand يد

- There are other feminine words that are not subject to a rule:

ماء Fire نار Person نفس House دار War حرب Sky الس�

الارض Earth

مس Wind ريح Road سبيل Hell جهن�م Sun الش�

Analyze the following verses for masculine and feminine genders.

He is a believer. (20:112)

هو مؤمن He is the One God. (16:51)

هو اله واحد

This is a straight path. (36:61)

هذا صراط مستقيم

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This is the Day of Distinction. (37:21)

هذا يوم الفصل

Verily Paradise; it is the abode. (79:41)

فان الجنة هى الماوى

Verily, this is a reminder. (73:19)

ان هذM تذكرة

This is Hell which you were promised. (36:63)

دون هذM جهنم التى كنتم توع

Our Lord! Give us good in this world and good in the Hereafter and save us from the torment of the fire. (2:201)

نيا حسنة وفى االخرة حسنة وقنا عذاب النار ربنا اتنا فى الد

Say; This is my way; I invite unto Allah with insight (12:108)

على بصيرة  قل هذM سبيلى ادعوا الى ا!) That was a nation that passed away. They have the reward of what they earned and you of what you earned.(2:134)

سبتم تلك امة قد خلت لها ما كسبت ولكم ما ك

And remember Allah's favor upon you (5:7)

 عليكم واذكروا نعمة ا!)

The Hand of Allah is over their hands. (48:10)

 فوق ايديهم يد ا!

For them will be the home of peace with their Lord. (6:127)

الم د ربهم عن  لهم دار الس

Every person knew what he prepared.(81:14)

علمت نفس ما احضرت

We sent against them a wind and armies.(33:9)

فارسلنا عليهم ريحا وجنودا

And all the Most Beautiful Names belong to Allah, so call on Him by them. (7:180)

 االسماء الحسنى فادعوM بها و!

And that it is He destroyed the former 'Ad (people). (53:50)

ولى وانه اهلك عادا اال

And from among His Signs are the night and the day, and the sun and the moon. (41:37)

مس والقمر وم ن اياته الليل والنهار والش

We gave them from clear signs. (2:211)

نة اتيناهم من اية بي

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When We inspired your mother with that which We inspired. 20:38

امك ما يوحى  الى   ااذ اوحين

Then, freeing of a believing neck (slave) a compensation delivered to his family. 4:92

اهله  الى  فتحرير رقبة مؤمنة ودية مسلمة And I don’t know, perhaps it is a trial for you, and a provision until a certain time. 21:111

حين الى  رى لعله فتنة لكم ومتاع وان اد

Write the meanings of the words.

لجنة ا ا رقبة م

ريح مة ا حين

سبيل اولى خت ا

صراط اولئك اذن

صالة اية اسماء

جيب ع يد اصحاب

نة االرض عين بي

فتنة تذكرة البيت

قدم تلك     جنة

ماء قوم جهنم  الس

مس كبرى حرب الش

هذM  حسنى القمر

الماوى خضراء دية

ذلك   دار متاع

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Lesson 4

حيم حمن الر  الر بسم ا!)مد لم يلد و �الص �احد ا! قل هو ا!

and He did not beget As-Samad Allah One Allah He Say

كفوا �احد �لم يولد و لم يكن لهone comparable for Him did not become and He was not begotten

Say: He is Allah, the One. Allah is Samad (The Self-Sufficient Master, Whom all creatures need). He did not beget and He was not begotten. There is not one comparable to Him. (112:1-4) Noun sentence: It consists of two nouns. The first is subject (مبتدا), the second is predicate (خبر). Both nouns are marfoo (have dammah). The

subject is usually definite, the predicate is usually indefinite.

Subject Predicate Meaning

Allah is oft-forgiving غفور الل�ه

د .Muhammad (PBUH) is Allah’s messenger رسول الل�ه محم�

نيا Wولهو لعب الحياة الد The life of this world is play and amusement

That is the grace of Allah الل�ه فضل ذلك

Analyze the verses.

Peace is better. (4:128)

لح خير والصTrial is worse than killing. (2:191)

 من القتل والفتنة اشدAnd Allah is powerful over all things. (8:41)

 شىء قدير  على كل وا!)

You are Muslims. (2:132)

انتم مسلمون

I am only a plain warner. (67:26)

وانما انا نذير مبين Verily! They are the mischief makers. (2:12)

اال انهم هم المفسدون Verily, You are the All-Hearer, the All-Knowing. (3:35)

ميع العليم انك انت السShe said; This is from Allah. (3:37)

قالت هو من عند ا!)

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Allah is the light of the skies and the earth. (24:35)

موات واالرض  نور الس ا!)These are verses of the wise book. 31:02

تلك ايات الكتاب الحكيم The idolaters only are unclean. 09:28

انما  المشركون نجس Intoxicants and gambling, and erected stones, and (divination by) arrows of divination only are filth. 05:90

زالم رجس صاب واال انما  الخمر والميسر واالن And the worldly life is nothing but play and amusement. And the house in the Hereafter is better. 06:32

ار االخرة خير  لعب ولهو وللد نيا اال وما الحيوة الدIndeed this is an honorable recital. 56:77

انه لقران كريم Each party rejoices in that which is with itself. 23:53

كل حزب بما لديهم فرحون Every person is a pledge for what he earned. 74:38

كل نفس بما كسبت رهينة Verily, we are bringers down of a punishment on the people of this town from the sky. 29:34

ماء هذM القرية رجزا م اهل  زلون علىانا من ن السAnd our God and your God is One; and we are submitters to Him. 29:46

والهنا والهكم واحد ونحن له مسلمون O mankind. You are the poor in your relation to Allah: but Allah is the One Free of all wants, worthy of all praise 35:15

 الحميد ايها الناس ان يا   هو الغنى  وا! تم الفقراء الى ا!

Some noun sentences begin with (في) or ( ل). The meanings of these sentences are “there is/are in…” or “there

is/are for …”. The sentences beginning ( من) mean “there are some people that…”.

Surely! There is a sign for the believers in that. (15:77)

ان فى ذلك الية للمؤمنين He said: "Surely there is Lot in it." They said: "We know better who is there.” (29:32)

حن اعلم بمن فيهاقال ان فيها لوطا قالوا ن

There are benefits for you in them until an appointed term. (22:33)

اجل مسمى لىا   لكم فيها منافع There are fruits in there and there is what they ask for. (36:57)

عون لهم فيها فاكهة ولهم ما يد

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There is an appointed term for every nation. (7:34)

 امة اجل ولكلThere are some from them who are believers, but most of them are disobedient ones. (3:110)

منهم المؤمنون واكثرهم الفاسقون There are some people who say: "We believe in Allah and the Last day;" but they are not believers (2:08)

 وباليوم اال خر وما هم بمؤمنين ومن الناس من يقول امنا  با!

Write the meanings of the words.

موات لعب اجل  السميع للمؤمنين   االرض السلح لهم  ا الص ! امنا  با!   العليم   لهو

اية غفور  مسمى

الحميد الفاسقون المشركون نيا  الفتنة المفسدون الحياة الد

خير   ا! فضل فاكهة ار االخرة د الفقراء  الخمر ذلك القتل   من الناس

رجس  قدير   ن المؤمنو رسول ا! كريم نجس    امة نذير مبين واحد كل

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Lesson 5

بسم اهللا الرحمن الرحيم ي قل انا  وال �اعبد ما  عابدون انتم وال �تعبدون ما  اعبد ال  �الكافرون ها ا اي

say o disbelievers not I worship what you worship and not you worshippers what I worship and not I

ما  عابد �دين ولي دينكم لكم �اعبد ما  ابدون ع انتم وال �عبدتمworshipper what you

worshiped and not

you worshippers what I worship for you your religion for me my religion

Say: O disbelievers. I do not worship that which you worship. And you are not worshippers of that which I worship. I am not worshipper of that which you worshipped. And you are not worshippers of that which I worship. For you your religion, and for me my religion (109:1-6)

Pronouns:

I أنا We نحن

You (singular) أنت You (plural) أنتم

He هو They هم

She هي

Note 1: There are 14 pronouns in Arabic. In this book, only the seven pronouns that are used most often in Quran will be studied in detail. These are listed in the table above. The other pronouns are not used very often in Quran, so they will not be studied in depth in this book. Note 2: The plurals of non-conscious beings are considered grammatically as singular feminine. For this reason the pronoun

.is used for these beings (هي )

Analyze the verses for pronouns.

“Verily, I am Allah: there is no god but I: so worship me.” (20:14)

 انا فاعبدنى  ال اله اال اننى انا ا!)He said: "I am your highest lord”. (79:24)

فقال انا ربكم االعلى Say: “O men! I am but a plain warner for you.” (22:49)

قل يا ايها الناس انما  انا لكم نذير مبين

Verily, You are the All-Knower, the All-Wise. (2:32)

انك انت العليم الحكيم

You are not, by the Grace of your Lord, a madman. (68:2)

نعمة ربك بمجنون ت ب ما ان

Verily, Allah is the All-Provider, Owner of Power, the Most Strong. (51:58)

ة المتين زاق ذو القو  هو الر ان ا!

And He is the Oft-Forgiving, the Loving. (85:14)

وهو الغفور الودود

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No! This is a Glorious Qur'an. (85:21)

بل هو قران مجيد

Verily, We give life and cause death; and to Us is the return.(50:43)

انا نحن نحي ونميت والينا المصير

We are the helpers of Allah. (3:52)

صار ا! نحن ان

Did you make its tree, or are We the makers? (56:72)

ءانتم انشاتم شجرتها ام نحن المنشؤن

Is it this word that you would hold in light esteem? (56:81)

الحديث انتم مدهنون  هذا افب

And who strictly guard their Prayers. (23:9)

صالتهم يحافظون  علىالذين هم و

Those are the believers in truth. (8:4)

اولئك هم المؤمنون حقا

Verily Hereafter, it is the home of remaining forever. (40:39)

وان االخرة هى دار القرار They said, Glory to You; You are our Protector, not they. 34:41

دونهم  ت ولينا من قالوا سبحانك ان And I am with you among the witnesses. 03:81

اهدين معكم م  وانا ن الشAnd I am not of the idolaters. 06:79

من المشركين  انا وماHow many cities We Destroyed, which were to wrong-doers, they are ruined. 22:45

قرية اهلكناها وهى ظالمة فهى خاوية  ن فكاين م And he said: "Verily, I am sick.” 37:89

نى سقيم فقال ا Verily, You are the Bestower. 38:35

ت الوهاب ن انك ا Truly, He is Oft-Forgiving, Most Merciful. 39:53

حيم انه هو الغفور الرNo, verily it is a reminder. 80:11

كال انها تذكرة

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Verily, We sent down reminder and We are its guardians. 15:09

لنا ال كر وانا له لحافظون انا نحن نز ذ

Write the meanings of the words.

بل االخرة انا

تذكرة االعلى انا

الحديث اال انت

كر تم ان الحكيم الذ

دار الينا انصار

ربك ام انك

ربكم ان ماان

زاق الغفور ننيا الر

ظالمة قال انه

العليم قل انها

كال لكم انى

المصير نذير هى

من نميت الودود

الناس هم الوهاب

نحن هو نحيي

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Lesson 6

حيم حمن الر  الر بسم ا!)

ا لم تر كيف فعل ربك باصحاب �الفيل ا لم يجعل he make did not the elephant companions of Your Lord dealt how you see did not

كيدهم في �تضليل سل وار عليهم طيرا �ابابيل ترميهم they throw them in flocks birds on them and He sent naught in their plot

يل فجعلهم كعصف �ماكول بحجارة من �سجeaten up like green crops and He made them baked clay from rocks

Did you not see how your Lord dealt with the companions of the elephant? Did He not make their plot in deviation? And send

down upon them birds in flocks. They throw them stones of baked clay. And He made them like green crops eaten up. (105:1-5)

Simple Triple Verbs – Past Tense There are approximately 1500 verbs in Quran. Verbs consist of at least three and at most four root letters. Verbs are made

into forms with four, five or six letters by means of derivation. Derived verbs will be described in related lessons. Conjugation of simple triple verbs in past tense is given in the table below.

I فعلت فعلت فعلت فعلت أنا أنا أنا أنا We فعلنافعلنافعلنافعلنا نحن نحن نحن نحن You (sg) فعلت فعلت فعلت فعلت أنت أنت أنت أنت You (pl) فعلتم فعلتم فعلتم فعلتم أنتم أنتم أنتم أنتم He فعل فعل فعل فعل هو هو هو هو They فعلوافعلوافعلوافعلوا هم هم هم هم She فعلت فعلت فعلت فعلت هي هي هي هي

The sign of the second letter changes from verb to verb: علم ، كبر ، ضرب. There is no specific rule for this. Past tense conjugations of some verbs are as given below:

To open To help To strike To do To say To become

I    كنت قلت لت عم ضربت نصرت فتحت انا You (sg)   كنت قلت عملت ضربت نصرت فتحت انت

He    كان قال عمل ضرب نصر فتح هو

She  كانت قالت عملت ضربت نصرت فتحت هي

We كننا  قلنا عملنا ضربنا نصرنا فتحنا نحن

You (pl)   كنتم قلتم عملتم ضربتم نصرتم فتحتم انتم

They    كانوا قالوا عملوا ضربوا نصروا فتحوا هم

Past tenses of the verbs are conjugated by adding suffixes to the end. Therefore, by looking at the end of a verb, it can be determined which person it belongs to :

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We � (نا) I � ( ت )

You (pl) � (تم ) You (sg) � (ت )

(--) � He (وا) � They

She � (ت )

Analyze the verbs in the following verses.

He said: "My Lord! I have killed a man from them. (28:33)

 اني قتلت منهم نفسا قال ربAnd I made abundant wealth for him. (74:12)

وجعلت له ماال ممدوداVerily, I saw eleven stars and the sun and the moon, I saw them prostrating for me." (12:4)

مس والقمر رايتهم لى ساجدين  انى رايت احد عشر كوكبا والشAnd I did not create the jinns and humans for nothing but for them to worship Me. (51:56)

 ليعبدون نس اال  واال وما خلقت الجنHe said: "My Lord! Verily, I have wronged myself, so forgive me." Then He forgave him.. (28:16)

 انى ظلمت نفسى فاغفر لى فغفر له  قال ربThen when you make a decision, put your trust in Allah. (3:159)

ل على ا!) فاذا عزمت فتوكAnd you did not throw when you threw but Allah threw.(8:17)

 رمى  ا!) وما رميت اذ رميت ولكنNo, you remained for a hundred years. (2:259)

بل لبثت مائة عام And he remembered Allah much. (33:21)

 كثيرا وذكر ا!Then Musa (Moses) returned to his people.(20:86)

لى قومه فرجع موسى ا He did righteous (deeds).(25:70)

عمل عمال صالحاAllah gave an example for those who disbelieve, the wife of Nuh (Noah). (66:10)

 مثال للذين كفروا امرات  نوح ضرب ا!)It is He Who created for you all things that are on earth. 2-29

هو الذي خلق لكم ما في االرض جميعاAnd We wrote for him, upon the tablets, the lesson to be drawn from all things and the explanation of all things. 7:145

 شىء موعظة وتفصيال  وكتبنا له فى االلواح من كل

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He said: "Did you know what you did with Yusuf and his brother. 12-89

بيوسف واخيه  ما فعلتم  قال هل علمتم But when you enter the houses, greet upon yourselves. 24-61

فاذا دخلتم بيوتا فسلموا على انفسكم Then I took hold of those who disbelieved. 35:26

 اخذت الذين كفروا ثمAnd He rewarded them with a garden and silk because they were patient. 76-12

وحريراوجزاهم بما صبروا جنة She said: "Verily! I seek refuge with the Most Beneficent from you, if you are righteous."19:18

حمن منك ان كنت تقيا قالت انى اعوذ بالرThat was a nation who has passed away. There is for them what they earned and for you what you earned. 2-134

تلك امة قد خلت لها ما كسبت ولكم ما كسبتم And breathed into him something of His spirit. And He made for you hearing and sight and hearts (understanding). 32:09

مع واالبصار واالفئدة روحه وجعل  ونفخ فيه من لكم السAnd as for those who are disobedient ones, their abode is the fire. 32:20

واما الذين فسقوا فماويهم النار And when We took from the prophets their covenant, and from you. 33:07

ين ميثاقهم ومنك واذ اخ ذنا من النبيWhen they came to you from above you and from below you. 33:10

اذ جاءوكم من فوقكم ومن اسفل منكم

Write the meanings of the words.

نفخ رايت اخذنا

رجع رمى جاءت

سجد رميت جاءو

فسقوا صبروا خلق

فعلتم ضرب خلقت

غفر ظلمت دخلتم

قال عرضنا كتبنا

قالت عزمت كسبت

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قتلت علمتم كسبتم

ذكر عمل كفروا

كان ل جع لبثت

Make the past tense conjugations of the following verbs.

I    انا You (sg)   انت He    كان   قال فعل هو علم ضرب كتب She  هي We نحن You (pl)   انتم They    هم

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Key to Quran - 22

Lesson 7

حيم حمن الر  الر بسم ا!) �اليتيم ين فذلك الذي يدع ارايت الذي يكذب �بالد

the orphan repulses who that is the religion denies that who did you see

وال يحض على طعام �كين المس فويل �للمصلين الذين هم they those who for praying ones So, woe needy feeding on encourages and not

عن صالتهم �ساهون الذين هم �يراؤون و يمنعون �الماعون

small kindnesses prevent and show off they those who neglectful their prayers from

Did you see that who denies the religion. That is the one who repulses the orphan. And he does not encourage feeding of the needy. So, woe for the praying ones who are neglectful of their prayers. Those who show off. And they

prevent small kindnesses (107:1-7)

Simple Triple Verbs – Present Tense:

I افعل أنا We نفعل نحن You تفعل أنت You (pl) تفعلون أنتم He يفعل هو They يفعلون هم She تفعل هي

Sign of the second root letter changes from verb to verb: يعلم ، ينصر ، يضرب . There is no specific rule for this.

Present tense conjugations of some verbs are as given below:

To open To help To strike To do To say To become

I    اكون اقول اعمل اضرب انصر افتح انا You (sg)   رب تض تنصر تفتح انت تكون تقول تعمل He    يكون يقول يعمل يضرب ينصر يفتح هو She  تكون تقول تعمل يضرب تنصر تفتح هي We نكون نقول نعمل نضرب ننصر نفتح نحن You (pl)   تكونون تقولون تعملون تضربون تنصرون تفتحون انتم They    يكونون يقولون يعملون يضربون ينصرون يفتحون هم

Conjugation of present tense is made by adding prefixes at the beginning of the verbs and suffixes at the end. Therefore, by looking at the beginning and end of a verb, it is determined which person it belongs to :

Prefix (ا) � I Prefix ( ـن ), no suffix � We

Prefix ( ـت ), no suffix � You (sg) Prefix ( ـت ), suffix (ون)� You (pl)

Prefix ( ـي ), no suffix � He Prefix ( ـي ), suffix (ون) � They

Prefix (تـ), no suffix � She

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Analyze the verbs in the verses.

I do not worship that which you worship.(109:2)

ال اعبد ما تعبدون

He said “I know that which you do not know”. (2:30)

قال اني اعلم ما ال تعلمون

“You know what is in myself and I do not know what is in Yourself”. (5:116)

تعلم ما فى نفسى وال اعلم ما فى نفسك They said “O Shu'aib! We do not understand much of what you say, and we see you weak among us.” (11:91)

ا تقول وانا لنراك فينا ضعيفاقالوا يا شع يب ما نفقه كثيرا ممDid you see the water that you drink? (56:68)

افرايتم الماء الذي تشربون

He knows that which goes into the earth and that which comes forth from it, and that which descends from the heaven and that which ascends to it.(34:2)

ماء وما يعرج فيها  يعلم ما يلج في االرض وما يخرج منها وما ينزل من الس

And Allah is All- Seer of what you do. (2:265)

 بما تعملون بصي ر وا!

And the cattle, He created them for you; in them there is warmth, and benefits, and of them you eat. (16:5)

واالنعام خلقها لكم فيها دفء ومنافع ومنها تاكلون

Indeed, Allah does not wrong even of the weight of an atom. (4:40)

ة  ال يظلم مثقال ذر ان ا!

Verily, I think that he is one of the liars. 28:38

وانى الظنه من الكاذبين

They said: "We worship idols, and we remain constantly devoted to them. 26:71

ظل لها عاكفين قالوا نعبد اصناما فن

And they speak lie against Allah while they know it. 3:78

 الكذب وهم يعلمون ويقولون على ا!)

Or do We make those who believe and do good works as those who do corruption in the earth. 38-28

الحات كالمفسدين في االرض ام نجعل الذ ين امنوا وعملوا الصAnd when He decrees a matter, He only says to it: "Be!" and it becomes immediately. 2-117

فيكون  ذا قضى امرا فانما  يقول له كن ا و

That there are gardens for them under which rivers flow. 2-25

ان لهم جنات تجرى من تحتها االنهار

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And your Lord creates whatsoever He wills and chooses. 28:68

وربك يخلق ما يشاء ويختار

Verily! Those who disbelieve in the signs of Allah and kill the prophets without right, and kill those men who order justice; announce to them a painful torment. 3:21

 ويقتلون الذين يامرون ب  ويقتلون النبين بغير حق رهم ان الذين يكفرون بايات ا!) بعذاب اليم القسط من الناس فبشWrite the meanings of the words.

نعبد تعملون اظن نفقه تقول اعبد يخرج خلقكم اعلم

يخلق خلقها تاكلون يظلم رايتم تجري

يعرج عملوا تشربون يعلم قال ون تعبد يعلمون قالوا تعلم

يقتلون قضى تعلمون يقول كن يلج

يكفرون نجعل ينزل نراك يكون يدع يكتب يمنعون يحض تكتب تكتب اكتب يكتبون    تبون تك نكتب

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Make the present tense conjugations of the following verbs.

I    انا You (sg)   انت He    يعلم يضرب يكتب يكون يقول يفعل هو She  هي We نحن You (pl)   انتم They    هم

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Lesson 8

حيم حمن الر  الر بسم ا!) ربنا ال تزغ قلوبنا بعد اذ هديتنا و هب لنا

to us grant and You guided us after our hearts do not deviate Our Lord

من لدنك رحمة انك انت � اب الوه ربنا انك جامع gatherer verily You Our Lord the Grantor You verily You mercy Your presence from

ال يخلف �الميعاد  الناس ليوم ال ريب فيه ان ا!)promise does not break Verily Allah in it No doubt for day mankind

Our Lord! Let not our hearts deviate after You guided us, and grant us mercy from You. Truly, You are the Grantor. Our Lord! Verily, it is You Who is the gatherer of mankind on the Day about which there is no doubt. Verily, Allah never breaks His Promise.(3: 8-9)

Joint pronouns: These pronouns are joined at the end of verbs or nouns. When joined at the end of a noun, they indicate possession: Our Lord (رب�نا) ,Your book (كتابك )

When joined at the end of a verb, they indicate the person who is affected by the verb:

He gave life to you (pl) (احياكم ) ,He asked you (سالك )

I أنا Me, my ـني ـي We نحن Us, our ـنا

You (singular) أنت You, your ـك You (plural) أنتم You, your ـكم

He هو Him, his ـه ـه They هم Them, their ـهم ـهم She هي Her, her ـها

Analyze the joint pronouns in the verses.

And when My servants ask you about Me, then I am indeed near. (2:186)

واذا سالك عبادى عنى فانى قريب

He said: Verily! I am a servant of Allah, He gave me the Scripture and made me a Prophet. (19:30)

 اتانى الكتاب وجعلنى نبيا قال انى عبد ا!)

He Who created you, fashioned you, and gave you proportion. (82: 7)

يك فعدلك الذى خلقك فسو)

All of them believed in Allah, His Angels, His Books, and His Messengers. (2: 285)

 وملئكته وكتبه ورسله كل  امن  با!)

So her Lord accepted her with good acceptance. He made her grow in a good manner and assigned Zakariya for her. (3: 37)

لها زكريا فتقبلها ربها بقبول حسن وانبتها نباتا حسنا وكف

And We made their tops their bottoms. (15: 74)

فجعلنا عاليها سافلها

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And when Musa came at the time and place appointed by Us, and his Lord spoke to him, he said: "O my Lord! Show me, so that I may look upon You”. (7:143)

ارنى انظر اليك  ولما جاء موسى لميقاتنا وكلمه ربه قال رب "Let us call our sons and your sons, our women and your women, ourselves and yourselves." 3:61

ابناءنا وابناءكم ونساءنا ونساءكم وانفسنا وانفسكم ندع 

"Our Lord! Let not our hearts deviate after You guided us, and grant us mercy from You." 3:8

ربنا ال تزغ قلوبنا بعد اذ هديتنا وهب لنا من لدنك رحمة

When you were dead and He gave life to you, then He gives you death, then life again. 2: 28

 يحييكم اتاوكنتم امو  يميتكم ثم فاحياكم ثم

And fulfill My Covenant so that I fulfill your covenant, and fear only Me. 2:40

واوفوا بعهدى اوف بعهدكم واياى فارهبون

In their hearts is a disease and Allah increased their disease. 2:10

 مرضا فى قلوبهم مرض فزادهم ا!)

They put their fingers in their ears. 2:19

يجعلون اصابعهم فى اذانهم

They (fm) are garments for you and you are garments for them. 2:187

 لباس لكم وانتم لباس لهن  هنThey said: in Allah do we put our trust. Our Lord do not make us a trial for those who practise oppression. 10:85

لنا ربنا ال تجعلنا فتنة للقوم الظالمين  توك فقالوا على ا!To you your religion, and to me my religion. 109:06

لكم دينكم ولى دين Whatever good strikes you, it is from Allah; but whatever evil strikes you, it is from yourself. 4:79

ئة فمن نفسك  وما اصابك من سي ما اصابك من حسنة فمن ا!)Those are whom Allah has cursed, so that He made them deaf and blinded their sight. 47:23

هم واعمى ابصارهم  فاصم ئك الذين لعنهم ا! ـ اولAnd whoever obeys Allah and His Messenger, He will admit him to gardens beneath which rivers flow. 48:17

 ورسوله يدخله جنات تجرى من تحتها االنهار  ومن يطع ا!And say: "My Lord! Increase me in knowledge." 20:114

 زدني علما وقل ربI am a warner and a bringer of glad tidings to you from Him. 11:02

نى لكم منه نذير وبشير ان Verily! We placed you as a successor on earth. 38:26

انا جعلناك خليفة فى االرض

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"Read your book. You yourself are sufficient as a reckoner against you this day." 17:14

تابك كفى بنفس قرا ك ا ك اليوم عليك حسيباYour Lord is the best knower of what is in yourselves. 17:25

ربكم اعلم بما فى نفوسكم Say: truly, my prayer and my sacrifice, my life and my death, are for Allah, the Lord of the worlds. 6:162

 العالمين ن ص قل ا  رب التى ونسكى ومحياى ومماتى !

Write the meanings of the words

عبادى جعلنا اذانهم

عدلك خلقته ابناءكم

عنى خلقك ابناءنا

عهدكم اصابك احياكم

فارهبون بنار امه 

كلمه ربها انبتها

رسله انفسكم رسوله

قلوبنا زادهم انفسنا

قلوبهم ربى انى

يك تحتها كتابك سو)Fill out the table.

I Me, my We Us, our

You (sg) You, your You (pl) You, your

He Him, his They Them, their She Her, her

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Make the past and present tense conjugations of the following verbs.

Past Present Past Present

I    انا

You (sg)   انت

He    دخل فتح هو

She  هي We نحن

You (pl)   انتم

They    هم

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Lesson 9

حيم حمن الر  الر بسم ا!)

 الوسواس  الناس �ملك الناس �الناس  اله من شر قل اعوذ �برب

Evil of the whisperer from God of mankind Ruler of mankind with the Lord of mankind I take refuge Say

�الخناس الذي يوسوس في �صدور الناس من الجنة و �الناس mankind or jinns from breasts of mankind into whispers which sneaking

Say “I take refuge with the Lord of mankind, Ruler of mankind, God of mankind from evil of the sneaking whisperer; which whispers into breasts of mankind; from jinns or mankind.” (114:1-6) Prepositions There are two types of prepositions: Joint and separate. Usually the word following the preposition is majroor (for singular nouns, its last letter has a kasrah). Joint prepositions

,For, to, towards ل - ل belonging to

By, with, in ب

In the name ب + اسم = بسم For Allah ل + الله = لله

With pen ب + القلم = بالقلم For mankind ل + الناس = للناس

,To me, to you, to him لي، لك، له، لهاto her

By heart قلب = ب قلب ب +

Separate prepositions In, into في Behind, after خلف To, toward, for الى

Before قبل About, from عن After, later بعد

Together, with مع On, upon على In front of بين يدى

From من With, by دعن Under تحت

Between بين Over, above فوق Until حت�ى

Certain verbs are used with certain prepositions and sometimes their meaning changes according to the preposition used.

غغر له He forgave him; آمن با لل�ه He believed in Allah, آمن له He believed him, آمنهم He gave them safety

.Allah accepted his repentance تاب الله عليه ,He turned (repented) to Allah تاب الى الل�ه

Analyze the following verses for prepositions.

And, there are some from mankind who say: "We believe in Allah and the Last Day" while they do not believe.(2:8)

 وباليوم االخر وما هم بمؤمنين ومن الناس من يقول امنا با!)Glory belongs to Allah, His Messenger and to the believers, (63:8)

 الع ة ولرسوله وللمؤمنين و! زThe kindled fire of Allah, which rises up over the hearts . (104:6-7)

 الموقدة التى تطلع على االف دة ئ نار ا!)Their reward with their Lord is Adn Paradise. (98:8)

م جنات عدن ؤهم عند ربه اجز And He it is Who accepts repentance from His slaves, and forgives sins. (42:25)

ي ات ئ وهو الذى يقبل التوبة عن عبادM ويعفوا عن الس

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Verily, with the hardship, there is relief.(94:6)

سرا ان مع العسر ي When he came to his Lord with a pure heart. (37:84)

اذ جاء ربه بقلب سليم They go around between it and the hot boiling water. (55:44)

يطوفون بينها وبين حميم ان Peace, until the rising of the dawn. 97:5

حتى مطلع الفجر  سالم هى He made men's oppression like the wrath of Allah. 29:10

جعل فتنة الناس كعذاب ا! You are not, by the Grace of your Lord, a madman. 68:2

ت بنعمة ربك بمجنون ما ان There are benefits for you in them for to appointed term. 22:33

لى اجل مسمىلكم فيها منافع ا And it is He Who sends the winds as glad tidings, before His Mercy. 25:48

ياح بشرى بين يدى رحمته وهو الذي ارسل الرTo Him belong all that is in the skies and all that is on the earth, and all that is between them, and all that is under the soil. 20:06

ماوات وما فى االرض وما بينهما وما تحت الثرى له ما فى السThere is nothing on the messenger other than the clear message. 24:54

 البالغ المبين سول اال وما على الرSay: "Then bring a Book from Allah”. 28:49

د ا! قل فاتوا بكتاب من عن Then pour over his head from the torment of hot water. 44:48

حميم ثم صبوا فوق راسه من عذاب ال كل كل كل كل

Means every, each, all. It forms a possessive compound with the noun coming after it. Allah is the Creator of all things, and He is Disposer of all affairs. (39:62)

 شيء ا  خالق كل  شيء وكيل  ! وهو على كل

Everyone is the taster of the death. Then to Us you shall be returned (29:57)

 الينا ترجعون كل نفس ذائقة الموت ثم"Our Lord! You covered all things in mercy and knowledge (40:7)

ربنا وسعت كل شيء رحمة وعلما

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This Day shall every person be recompensed for what he earned. No injustice today. (40:17)

اليوم تجزى كل نفس بما كسبت ال ظلم اليوم

Thus Allah seals up the heart of every arrogant, tyrant. 40:35

 قلب   على كل ر جبار كذلك يطبع ا! متكب

Those who were arrogant will say: "We are all in it! Verily Allah judged between the servants. 40:48

 قد حكم بين العباد قال الذين استكبروا انا كل فيها ان ا!

They said: "Allah caused us to speak, who caused all things to speak. 41:21

 الذي انطق كل شيء قالوا انطقنا ا!

Verily, there are signs in this for every patient and grateful. 42:33

 صبار شكور ان في ذلك اليات لكل

And He Who created all the pairs. 43:12

كلهاوالذي خلق االزواج 

Write the meanings of the words.

بنعمة ربك  كل امة   امنا با!) من الناس     الى اجل  كلها  صبار   بين يدى  كل ! م كل شيء لرسوله اوات ما فى الس للمؤمنين مع العسر  كل نفس سول كل على االفپدة على الر عند ربهم  عند ا! كعذاب ا! عن عبادM  فوق راسه   بقلب سليم

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Make the past and present tense conjugations of the following verbs.

Past Present Past Present

I    انا

You (sg)   انت

He    حسب كذب هو

She  هي We نحن

You (pl)   انتم

They    هم

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Lesson 10

حمن  الر حيم  بسم ا!) الر

 الفلق من شر �ما خلق و من شر غاسق اذا قل اعوذ �برب

when darkening evil from and what He created

evil from with the Lord of the daybreak

I seek refuge

Say

اثات الن �في العقد و من شر حاسد اذا �حسد �وقب و من شر ف

envied when envier evil from and in the knots blowers evil from and it overspreads

Say: "I seek refuge with the Lord of the daybreak. From the evil of what He created. And from the evil of darkening when it overspreads. And from the evil of the blowers in the knots. And from the evil of envier when he envies.” (113:1-4)

Cases of nouns (Irab) Nouns have three states: Marfoo, mansoob, majroor. These cases are indicated by the sign of the last letter of the noun. i) Marfoo: Indicated by a dammah.

- Subjects and predicates of sentences are marfoo; ه ، الل�ه اكبر خلق الل�

ii) Majroor: Indicated by a kasrah.

- Nouns after certain prepositions are majroor; في ريب , كصي>ب , بالآخرة , من باب - In possessive compounds, the second noun (mudaaf ilayh) is majroor; مساجد الله , عهد الل�ه

iii) Mansoob: Indicated by a fathah. In all other cases nouns are mansoob. Specific uses of mansoob are explained in relevant lessons. Some common uses are given as examples below:

- Objects of sentences are mansoob; جرة ة الجن� , الش� الن�فس , قرضا حسنا , - Adjectives are mansoob; خاشعة محسورا مدحورا ملوما

Certain words are the same in all three cases. Words ending with (ي) or (ى) are of this kind. Examples: دنيا (world), هدى

(guidance). Nouns never end with a jazm (sukuun).

Rules for plural nouns are a little different. They will be explained in related lessons.

Analyze the following verses for cases of nouns

And Allah is All- Aware of what you do. (63:11)

 خبير بما  تعملون وا!)

Verily! We sent down the Qur'an to you with sending down. (76:23)

لنا عليك القران تنزيال انا نحن نزAnd every man, We fastened his bird (deeds) to his neck. (17:13)

وكل انسان الزمناM طائرM في عنقه Has taught man that which he did not know. (96:5)

نسان ما لم يعلم علم االDo they wait for nothing but the Hour to come upon them suddenly. (43:66)

اعة ان  الس تاتيهم بغتة  فهل ينظرون اال

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It is He who shows you the lightning, as fear and as hope. (13:12)

هو الذي يريكم البرق خوفا وطمعاHe speaks to people in the cradle and as adult. (3:46)

ويكلم الناس في المهد وكهال So the judgment is only with Allah, the Most High, the Most Great. (40:12)

 الكبير  العلي فالحكم  !As a grace from Allah and as a favor; and Allah is full of Knowledge and Wisdom. (49:8)

 ونعمة  عليم حكيم فضال من ا! وا!And another which you love, help from Allah and a near victory.(61:13)

 وفتح قريب واخرى تحبونها نصر من ا!And remember your Lord much and glorify in the evening and in the morning.(3:41)

بكار  واال واذكر ربك كثيرا وسبح بالعشيVerily, it is the word of an honored Messenger. (69:40)

نه لقول رسول كريم ا

He said: O my Lord! Verily, I have called my people night and day. 71:05

 انى دعوت قومى ليال ونهارا قال رب

Say: I have no my power to cause you harm, or to bring you to the right conduct. 72:21

قل انى ال املك لكم ضرا وال رشدا

Unto your Lord is the place of rest that day. 75:12

ربك يومئذ المستقر  الى  

And we sent down from the pressing ones abundant water. 78:14

 وانزلنا من اجا المعصرات ماء ثج

The day that the spirit and the angels stand forth in ranks. 78:38

وح والمالئكة صفا  يوم يقوم الر

Hearts that day are agitated. 79:08

قلوب يومئذ واجفة

That Day a man flees from his brother, and from his mother and his father. 80:34-35

 المرء من اخيه ه وابيه يوم يفر وام

Those; they are the disbelievers, the sinners. 80:42

ئك هم الكفرة الفجرة ـ اولThe day when mankind stands for the Lord of the Worlds. 83:06

 العالمين يوم يقوم الناس لرب

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And Allah is encompasser from behind them. 85:20

 من ور ئهم محيط اوا!No! It is a Glorious Qur'an. On a guarded tablet. 85:21-22

فى لوح محفوظ بل هو قران مجيد And the Hereafter is better and more lasting. 87:17

واالخرة خير وابقىAnd this worldly life is nothing but amusement and play. 29:64

 لهو ولعب نيا اال وما هذM الحياة الدCorruption appeared on land and sea because of which men's hands have earned. 30:41

 والبحر بما كسبت ايدى الناس ظهر الفساد فى البر

Write the meanings of the words.

نيا كثيرا بالعشي الد البرق رشدا الكفرة قول بغتة صفا بل ضرا لهو نصر العالمين وح ل تنزيال عليم ليال الحميد الفجرة مجيد خالق الفساد محفوظ خوفا فضال محيط خير قريب المرء المالئكة قلوب الناس طمعا الكبير البحر يومئذ لعب فتح

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Make the past and present tense conjugations of the following verbs.

Past Present Past Present

I    انا

You (sg)   انت

He    نصر ظلم هو

She  هي We نحن

You (pl)   انتم

They    هم

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Lesson A

Using the verb conjugation table The Triple Simple Verb Conjugation Table is arranged according to the structure of the verbs as shown at the rightmost column. For each section, the verbs at the lower lines are conjugated according to the examples given in the lines just above them.

1a: The verbs in this section have fathah on their middle letters both in the past tense and the present tense.

Past Present Imperative Active Participle Passive

Participle Verbal Noun بعث مبعوث باعث ابعث يبعث   عث ب

he sent he sends send sender sent one sending جعل مجعول جاعل اجعل يجعل جعل he did he does do doer done doing

1b: The verbs in this section have fathah on their middle letters in the past tense and dammah in the present tense.

Past Present Imperative Active Participle Passive

Participle Verbal Noun ترك متروك تارك اترك يترك ترك

he left he leaves leave leaver left leaving خرج روج مخ خارج اخرج يخرج خرج

he came out he comes out come out he who comes out came out from coming out

1c: The verbs in this section have fathah on their middle letters in the past tense and kasrah in the present tense.

Past Present Imperative Active Participle Passive

Participle Verbal Noun حمل محمول حامل احمل يحمل حمل

he carried he carries carry carrier carried carrying صبر مصبور صابر اصبر يصبر صبر

he had patience he has patience have patience he who has patience had patience for patience

1d: The verbs in this section have kasrah on their middle letters in the past tense and fathah in the present tense.

Past Present Imperative Active Participle Passive

Participle Verbal Noun حفظ ظ محفو حافظ احفظ يحفظ حفظ

he protected he protects protect protector protected protecting خسر مخسور خاسر اخسر يخسر خسر he lost he loses lose loser lost loss

1e: The verbs in this section have dammah on their middle letters both in the past tense and the present tense.

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Past Present Imperative Active Participle Passive

Participle Verbal Noun قرب مقروب قارب اقرب يقرب قرب

he approached he approaches approach approacher approached approaching

1f: The verbs in this section have kasrah on their middle letters both in the past tense and the present tense.

Past Present Imperative Active Participle Passive

Participle Verbal Noun ��� مورث وارث ��� يرث ورث

inherited inherits inheritor inherited

1g: The last two letters of the verbs in this section are the same; therefore they have a shaddah. They have fathah on their middle letters in the past tense; fathah, kasrah or dammah in the present tense.

Past Present Meaning Past Present Meaning

ضل  دع deviate يضل repulse يدع

ذل guess يظن ن ظ descend يذل

spread يبث بث deserve يحق حق

1h: The first letter of the verbs in this section is (و); which disappears in the present tense. The sign of the middle

letter is generally fathah in the past tense and generally kasrah in the present tense.

Past Present Meaning Past Present Meaning

advise يعظ وعظ promise يعد وعد

give birth يلد ولد protect يقي وقى

enter يلج ولج attribute يصف وصف

leave يذر وذر

1i: The middle letter of the verbs in this section is one of the following letters: ( ا و ي ). Past and present tense

conjugations are as shown in the examples.

Past Present Meaning Past Present Meaning

be ن يكو كان say يقول قال

die يموت مات turn يتوب اب ت

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have fear يخاف خاف succeed يفوز فاز

increase يزيد زاد stand يقوم قام

visit يزور زار almost happen يكاد كاد

take refuge يعوذ عاذ plot يكيد كاد

1j: The last letter of the verbs in this section is one of the following letters: ( ا و ي ). They have fathah on their

middle letters in the past tense; fathah, kasrah or dammah in the present tense. The letters at the end are converted as follows:

ى � ي ي � ى و � ا

Past Present Meaning Past Present Meaning

Judge, execute يقضي قضى call يدعو دعا

lead يهدي هدى read يتلو تال

be afraid يخشى خشي   pardon يعفو عفا

be content يرضى رضي want يبغي بغى

forget ينسى نسي flow جريي جرى

recompense يجزي جزى

1k: One of the letters of the verbs in this section is hamzah (ء). Past and present tense conjugations are as shown in the examples.

Past Present Meaning Past Present Meaning

come ياتي اتى order ر يام امر

see يرا راى take ياخذ خذ ا

want يشاء شاء eat ياكل اكل

begin يبدا بدا permit ياذن اذن

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Lesson 11

حيم حمن الر  الر بسم ا!)

 والفتح  اذا جاء  افواجاوراي �نصر ا! ح �ت الناس يدخلون في دين ا! ابا بحمد فسب �ربك واستغفرM انه كان تو

When the help of Allah and victory come. And you see that the people enter into Allah's religion in crowds. So glorify with the praises of your Lord, and ask for forgiveness from him. Verily, He is the One Who accepts repentance (110:1-3)

Verbal Sentence: A sentence containing at least one verb is called verbal sentence. Verbs are conjugated for nouns and also for time. If the verb comes before the noun, it does not have to conform to the noun in conjugation; that is, a singular verb may be used for a plural noun in this case. Non-intelligent plural beings are considered singular feminine. Subject may be a noun or a part of a sentence.

ماوات والأرض خلق الل�ه الس�the skies and the earth Allah created

Object Subject Verb

ب  اصحاب الحجر  المرسلين ولقد كذthe messengers People of Hijr denied Surely

Object Subject Verb

و قال الذين كفرواthose who disbelieved said and

Subject Verb

زق    يبسط  الر ن ا ا!the sustenance expands Allah Verily

Object Verb Subject

Analyze the verses.

Verily, We made it an Arabic Qur'an. (12:2)

قرانا  نا جعلناM ا عربياThe angels called unto him while he was standing in prayer in the chamber. (3:39)

فنادته الملئكة وهو قائم يصلى فى المحراب And Allah indeed fulfilled His Promise to you. (3:152)

Mوعد  ولقد صدقكم ا!No, but We have brought them the truth. (23:90)

 وا بل ا نهم لكاذبون تيناهم بالحقAnd Allah created every animal from water (24:45)

 خلق كل د ء ام  ن بة م اوا!When the hypocrites come to you, they say: "We bear witness that you are the Messenger of Allah." 63:1

ذا جاءك المنافقون قالوا نشهد انك لرسول ا! ا

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Indeed those who denied the meeting of Allah, incurred loss. 6:31

بوا بلقاء ا! قد خسر الذين كذHe made the sun a shining light and the moon a light. 10:05

مس ضي ء والقمر نورا اجعل الشAnd they worship things besides Allah that do not hurt them, nor profit them. 10:18

هم وال ين  ويعبدون من  ماال يضر فعهم دون ا!The chiefs of the disbelievers among his people said. 11:27

قومه  من   الذين كفروافقال المالNuh said: "O my Lord! I seek refuge with You from asking You that of which I have no knowledge. 11:47

 اني اعوذ بك ان اسالك ما ليس ل ى به علم قال ربAnd we left Yusuf by our belongings and the wolf ate him. 12:17

ئب وتركنا يوسف عن د متاعنا فاكله الذAnd when he reached his prime We gave him wisdom and knowledge. 12:22

M اتيناM حكما  ا بلغ اشد ولم وعلماAnd when they opened their belongings they found that their merchandise was returned to them. 12:65

ا فتحوا متاعهم وجدوا ليهم بضاعتهم ردت ا  ولمSay: "To whom belongs all that is in the skies and the earth?" Say: "To Allah. He wrote mercy for Himself. 06:12

ماوات واال م  لمن  قل حمة  على كتب !  رض قل ا فى الس نفسه الرI do not ask for any reward for it from you. 26:145

اسالكم عليه من اجر  اوم He asks: When is the day of resurrection? 75:06

ن يوم القيامة يايسال ا Verily, Allah knows the unseen of the skies and the earth. 49:18

ماوات واالرض ا  يعلم غيب الس ن ا!Verily, the Torment of your Lord is something to be feared. 17:57

ن عذ ا اب ربك كان محذوراDidn’t you know that Allah knows all that is in the sky and on earth. 22:70

م  يعلم ما فى الس رض ء واال االم تعلم ان ا!

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Write the meanings of the words.

Mهم اتينا جعل يضر جعلناM ون يعلم اهم ب◌ اتين خسر يعلم اجر خلق ينفعهم اذا

مس نشهد اسالكم الش M صدقكم فتحوا اشد قال اعوذ اكله

كتب قالوا بالحق بوا قد بل كذ كفروا قد ل بلغ كاذبون قل لقاء ليس القيامة تعلم

تركنا كان جاءك وجدوا يعبدون يسال

Make the past and present tense conjugations of the following verbs.

Past Present Past Present

I    انا

You (sg)   انت

He    كفر امر هو

She  هي We نحن

You (pl)   انتم

They    هم

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Lesson 13

حيم حمن الر  الر بسم ا!)

نسان لفى خسر  �والعصر  الذين امنوا وع  �ان اال بر اال  وتواصوا بالص الحات وتواصوا بالحق �ملوا الص

By the time. Verily! Man is in loss. Except for those who believe and do righteous deeds, and recommend one another to the truth and recommend one another to patience. (103:1-3) Particles of Oath

There are Particles of Oath in Quran. The “waw of oath” ( و) is used for this purpose. In some verses, ( ت) is used for the same

meaning. The words following the particle of oath end with a kasrah.   اقسم (I swear) is used in the same meaning.

By the forenoon. And by the night when it darkens. (93:1-2)

حى والليل اذا سجى والض

By the night when it turns back. By the dawn when it brightens. (74:33-34)

بح اذا اسفر والليل اذ ادبر والصThey said: "By Allah! Certainly, you are in your old deviation”. (12:95)

  نك لفي ضاللك القديم ا قالوا تا!By the dawn. By the ten nights. And by the even and the odd. 89:1-3

فع والوتر والفجر وليال عشر والشNun. By the pen and by what they write in lines. 68:01

ن والقلم وما يسطرون By the sun and its brightness. By the Moon as she follows him. 91:01-02

مس وضحاها والقمر اذا تالها والشBy Allah our Lord, we were not those who joined gods with Allah. 06:23

 ربنا ما كنا مشركين وا! No, I swear by the places of the stars. 56:75

فال اقسم بمواقع النجوم No, I swear by the Lord of Easts and the Wests. 70:40

 المشارق والمغارب  ال اقسم بربBy the Night as it conceals. By the day as it appears in brightness. And by Him Who created male and female. 92:01-02-03

كر واالنثى والليل اذا يغشى والنهار اذا تجلى وما خلق الذBy the fig, and the olive. By Mount Sinai. And by this safe city. 95:01-02-03

يتون وطور سينين وهذا البلد االمين والتين والز

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Prepositions of direction

,Above فوق over

And certainly We created above you seven paths ولقد خلقنا فوقكم سبع طرائق

,Below تحت under

The Punishment shall cover them from above عذاب من فوقهم ومن تحت أرجلهم يغشاهم ال them and from under their feet

ياح بشرا بين يدي رحمته Front بين يدي And He it is Who sends the winds as tidings يرسل الر>before His mercy

,Back خلف behind

For surely He makes a guard to march before فإن�ه يسلك من بين يديه ومن خلفه رصداhim and behind him

Nay! Man desires to give the lie to what is before بل يريد الإنسان ليفجر أمامه Front أمام him

,Back وراء behind

ا من أوتي كتابه وراء ظهره And as to him who is given his book behind his وأم�back

دا ل>ل�ه Right يمين مائل سج� Its shadows return from right and left, making يتفي�أ ظلاله عن اليمين والش�prostration unto Allah

مال عزين Left شمال On the right and on the left, in groups عن اليمين وعن الش>

Say: Allah is witness between me and you شهيد بيني وبينكم قل الل�ه Between بين

?He said to those around him: Do you not listen قال لمن حوله ألا تستمعون Around حول

احر حيث أتى Wherever حيث the magician shall not be successful ولا يفلح الس�wheresoever he may come from

Wherever you turn, there is Allah's countenance فأينما تولWوا فثم� وجه الل�ه Wherever أينما

Analyze the verses.

He is the Irresistible, above over his servants; and he is the Wise, Acquainted with all things.(6:18)

و الحكيم الخبير وهو القاهر فوق عبادM وه

So, We subjected the wind to him, it blows gently to his order wherever he willed (38:36)

يح تجري بامرM رخاء حيث اصاب رنا له الر فسخ

Accursed, wherever found, they shall be seized and killed with a killing. (33:61)

اينما ثقفوا اخذوا وقتلوا تقتيال

That which We have revealed to you of the Book is the Truth, confirming what was before it: Verily! Allah is indeed All-Aware, and All-Seer of His slaves. (35:31)

 بعبادM لخبير بصير والذي اوحينا ا قا لما بين يديه  ان ا!  مصد ليك من الكتاب هو الحق

But as for him who will be given his book in his left hand, will say: "I wish that I had not been given my book.” (69:25)

تي كتابه بشماله فيقول يا ليتني لم اوت كتابيه واما من او

It comes out from between the back-bone and the ribs. 86: 7

لب والترائب يخرج من بين الص

But whoever seeks beyond that, then those, they are the transgressors. 23: 7

لك فاولئك هم العادون فمن ابتغى وراء ذ

To Him belong all that is in the skies and all that is on the earth, and all that is between them, and all that is under the soil. 20:6

ماوات وما في االرض وم ا بينهما وما تحت الثرىله ما في الس

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And among those around you of the wandering Arabs there are hypocrites. 9: 101

من االعراب منافقون  وممن حولكم

He knows what is before them, and what is behind them. And to Allah return all matters. 22: 76

 ترجع االمور يعلم ما بين ايديهم وما خلفهم وا لى ا!

Allah prepared for them gardens under which rivers flow. 9:89

 لهم جنات تجرى من  ا! تحتها االنهار  اعدWhen they came upon you from above you and from below you. 33:10

اذ جاءوكم من فوقكم ومن اسفل منكم They will go between it and the hot boiling water. 55:44

يطوفون بينها وبين حميم ان Write the meanings of the words.

العصر و اذ الخبير الفجر و اذا خلف  

كر فوق اقسم الذفع و القاهر امام        الش القديم االمور شمال  

مس القلم و نثىال ا الش القمر و نهار ال ا شهيد بح الليل و اينما  الص

حىاو مشركين بين   لضقا بين يدي   النجوم مصد

منافقون تا! لنهار ا وجه تحت   وا!

وراء     التين الوتر و يمين   حول   حيث

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Make the past and present tense conjugations of the following verbs.

Past Present Past Present

I    انا

You (sg)   انت

He    حمل صبر هو

She  هي We نحن

You (pl)   انتم

They    هم

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Lesson 14

حيم حمن الر  الر بسم ا!)

قد ا ﴾١﴿ فلح المؤمنون ﴾٢﴿ الذين هم في صالتهم خاشعون والذين هم  ﴾٣﴿ والذين هم عن اللغو معرضون كوة فاعلون ﴾٤﴿ للز ﴾٥﴿ والذين هم لفروجهم حافظون

Indeed the believers succeeded. Those who are humble in their prayers. And those are who turn away from vain talk. And those are who work for charity. And those are who guard their chastity. (23: 1-5)

Plural nouns: There are three kinds of plural nouns: Masculine plurals, feminine plurals, and broken plurals.

Masculine plural:

At the end of the word, the suffix ( ون) is added for marfoo state and ( ين) for mansoob and majroor states.

Muslim men مسلم مسلمون مسلمين Righteous men صالح صالحون صالحين

Ignorant ones جاهل جاهلون جاهلين Disbelievers كافر كافرون كافرين The sent ones مرسل مرسلون مرسلين Worshippers عابد عابدون عابدين

Truthful men صادق صادقون صادقين The patient ones صابر صابرون صابرين

Wrongdoers ظالم ظالمون ظالمين Those who guard مت�ق قون مت� مت�قين

Those are the believers in truth (8:4)

اولئك هم المؤمنون حقا

And the disbelievers, they are the wrong-doers. (2:254)

والكافرون هم الظالمون

They are on guidance from their Lord, and they are the successful ones. (2:5)

اولئك على هدى من ربهم واولئك هم المفلحون

Be aware! Truly, the party of Satan, they are the losers. (58:19) يطان هم الخاسرون اال ان حزب الش

He said: "And who despairs of the Mercy of his Lord except those who are astray?" (15:56)

الون  الض قال ومن يقنط من رحمة ربه اال

Verily, Allah loves the good-doers. (5:13)

 المحسنين ان ا! يحب

And I am not of the idolaters. (6:79)

وما انا من المشركين

And know that Allah is with those who guard themselves. (9:36)

واعلموا ان ا! مع المتقين

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Verily, the hypocrites will be in the lowest depths from the fire. (4:145)

رك االسفل من النار ان المنافقين فى الد

The believing men and believing women are protectors one of another. (9:71)

والمؤمنون والمؤمنات بعضهم اولياء بعض

Those who are repenters; who are worshippers, who are praisers; who are travelers, who are those who bow down and who are those who prostrate(9:112)

اجدون اكعون الس ائحون الر التائبون العابدون الحامدون الس

And We do not send the messengers except as giver of glad tidings and warners 18:56

رين ومنذرين  مبش وما نرسل المرسلين االThey said: "Our Lord knows that we are Messengers to you. 36:16

قالوا ربنا يعلم  انا اليكم لمرسلون And the wrong-doers; there is no friend or helper for them. 42:08

 وال نصير والظالمون ما لهم من وليThen fillers of bellies from it, and drinkers of hot water on it. 56:53-54

فمالئون منها البطون فشاربون عليه من الحميم Surely, Allah is the gatherer of the hypocrites and disbelievers all together in Hell. 4:140

 جامع  المنافقين والكافرين فى جهنم جميعاان ا!)Eat and drink and do not waste; verily Allah does not like the wasters 7:31

 المسرفين وكلوا واشربوا وال تسرفوا انه ال يحبThose who are patient ones, and the truthful ones, and the obedient ones, those who spend, those who ask for forgiveness in early mornings. 3:17

ادقين والقانتين والمنفقين والمستغفرين باالسحار ابرين والص الص

Fill out the following table. Meaning Plural- Mansoob

and Majroor Plural - Marfoo

Name Meaning Plural- Mansoob and Majroor

Plural - Marfoo

Name

ائب ت كافر

ر جاهل مبش

حامد متق خاسر مرسل

راكع مستغفر شارب مسرف صابر مسلم

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صادق مشرك

صالح مفلح

منافق ضال

ظالم منذر

عابد منفق

قانت مؤمن

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Lesson 15

حيم حمن الر  الر بسم ا!)

اريات ذروا مات امرا �يسرا ات فالجاري � فالحامالت  وقرا � والذ وان  �انما  توعدون لصادق  � فالمقسين لواقع  � الد

By the ones that scatter. And that bear weight. And that float with ease. And that distribute the affair. Verily that which you are promised is true. And verily, the recompense is sure to happen. (51:1-6)

Feminine plural:

The suffix (ة) at the end of the word is converted to ( ات); the sign of the letter (ت) is dammah for marfoo state, kasrah for

mansoob and majroor states.

Muslim women مسلمة لمات مس مسلمات Righteous women صالحة صالحات صالحات

Believer women مؤمنة مؤمنات مؤمنات Idolatress مشركة مشركات مشركات The sent ones مرسلة مرسلات مرسلات

Worshipper women

عابدة ات عابد عابدات

Truthful women صادقة صادقات صادقات Patient women صابرة صابرات صابرات

Therefore the righteous women are devoutly obedient, and guard in absence what Allah would have them guard. (4:34)

الحات قانتات حا فالص فظات للغيب بما حفظ ا!

And give glad tidings to those who believe and do righteous good deeds, that for them will be gardens under which rivers flow (2:25)

الحات ان لهم جنات تج ر الذين امنوا وعملوا الص تحتها االنهار  رى من وبشThe hypocrite men and hypocrite women; some of them are from some of them; they enjoin evil, and forbid from what is just. (9:67)

ن عن المعروف المنافقون والمنافقات بعضهم من بعض يامرون بالمنكر وينهو No, it is clear revelations in the hearts of those who have been given knowledge. 29:49

نات فى صدور الذين اوتوا العلم بل هو ايات بيTo Him belongs whoever is in the skies and the earth. All are obedient to Him. 30:26

ماوات واالرض كل له قانتون وله من فى السThe Words of Allah would not be exhausted. Verily, Allah is All-Mighty, All-Wise. 31:27

 عزيز حكيم  ان ا! ما نفدت كلمات ا!

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For Muslim men and women, for believing men and women, for devout men and women, for true men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women Who give in Charity, for men and women who fast, for men and women who guard their chastity, and for men and women who engage much in Allah's praise, for them has Allah prepared forgiveness and great reward. 33:35

ادقين و القانتات و القانتين و المؤمنات و المؤمنين و المسلمات و المسلمين و ا ن ا ادقات و الص ابرين الص لصابرات و او قين و الخاشعات و الخاشعين و الص قات والمتصد ائمين والمتصد ائمات و الص لحافظين فروجهم الصاكـرين الحافـظات و او  كثيرا و الذ اكرات ا!  ا لذ  لهم م اعد ا غفرة و ! جرا عظيما

Allah replaces the evil deeds of such persons with good deeds, and Allah is Oft-Forgiving, Most Merciful. 25:70

 غفورا رحيما ئاتهم حسنات وكان ا!  سي يبدل ا!Guard strictly the prayers, and the middle prayer. 2:238

الة الوسطى لوات والص حافظوا على الصIt may be, if he divorced you, that Allah will give him in exchange consorts better than you, who submit, who believe, who are devout, who turn to Allah in repentance, who worship, who travel, widows or virgins. 66:05

 مسلمات  ان يبدله ازواجا خيرا منكن بات وابكارا عسى ربه ان طلقكن مؤمنات قانتات تائبات عابدات سائحات ثي Fill out the following table. Meaning Plural- Mansoob

and Majroor Plural - Marfoo

Name Meaning Plural- Mansoob and Majroor

Plural - Marfoo

Name

نة صائمة بي تائبة صالةبة قانتة ثي جنة كلمة حافظة اية حسنة مسلمة خاشعة منافقة ذاكرة مؤمنة سماء مشركة ئة مرسلة سي برة صا عابدة صادقة صالحة

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Lesson 16

حيم حمن الر  الر بسم ا!)

ا لكم فاحذروهم وان تعفوا وتص  غفور يا ايها الذين امنوا ان من ازواجكم واوالدكم عدو فحوا وتغفروا فان ا!) عندM اجر عظيم �حيم ر �انما اموالكم واوالدكم فتنة وا!)

O you who believe! Verily, among your wives and your children there are enemies for you, therefore beware of them! But if you pardon and overlook, and forgive, then verily, Allah is Oft-Forgiving, Most Merciful. Your wealth and your children are only a trial, and Allah! With Him is a great reward. (64:14-15)

Broken plural: Certain letters are added at the beginning or in the middle of the word. There are several forms which must be learned one by one. Irab of broken plurals is the same as singular nouns: dammah for marfoo, fathah for mansoob and kasrah for majroor.

Doors باب ابواب Spouses زوج ازواج Children ولد اوالد

Goods مال اموال Idols صنم اصنام Times وقت اوقات Times, generations قرن قرون Witnesses شاهد شهود Rulers ملك ملوك Faces و Mوجه جو Hearts قلب قلوب Springs عين عيون

Seas بحر بحار Men رجل رجال Cities بلد بالد

Nights ليل ليال Ropes حبل حبال Servants عبد عباد Paths سبيل سبل Books كتاب كتب Messengers رسول رسل Beings, selves نفس انفس Months شهر اشهر Feet رجل ارجل Scholars عالم علماء Poor ones فقير فقراء Commanders امير امراء Protectors ولي اولياء Friends صديق اصدقاء Prophets نبي انبياء Angels ملك مالئكة Keys مفتاح مفاتيح Masjids مسجد مساجد Magicians ساحر سحرة Disbelievers كافر كفرة

Indecent ones فاجر فجرة

Treasures  خزينة خزائن Names اسم اسماء Weapons سالح سلحة ا Years سنة سنين People سان ان ناس Women امراة نساء

Your wealth and your children are only a trial, and Allah! With Him is a great reward. 64:15

 عندM اجر عظيم ا نما  اموالكم واوالدكم فتنة وا!

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Did We not make the earth a bed. And the mountains as pegs. And We created you in pairs 78:06-08

الم نجعل االرض مهاد ا والجبال اوتادا وخلقناكم ازواجا

There are seven gates for it, for each gate from them, there is an assigned class. 15:44

 باب منهم جزء مقسوم لها سبعة ابواب لكل

They have hearts but they do not understand with them; they have eyes but they do not see with them; and they have ears but they do not hear with them. 7:179

يفقهون بها ولهم اعين ال يبصرون بها ولهم اذان ال يسمعون بها لهم قلوب ال

Indeed the righteous ones are in gardens and springs. 51:15

ان المتقين فى جنات وعيون

The like of which was not created in the lands. 89:8

التى لم يخلق مثلها فى البالد

Muhammad is not the father of any of your men, but the Messenger of Allah, and the seal of the prophets. 33:40

 وخاتم النبيين كن رسول ا! ـ د ابا احد من رجالكم ول ما كان محم

All of them believed in Allah, His Angels, His Books, and His Messengers. 2:285

تبه ورسله كل امن با! ومالئكته وك Allah preferred in grades those who strive hard and fight with their wealth and their lives above those who sit. 4:95

 المجاهدين باموالهم وانفسهم على القاعدين درجة ل ا! فضThe Hajj (pilgrimage) is known months. 2:197

 اشهر معلومات الحجOnly persons who have knowledge among His servants fear Allah. Verily, Allah is Mighty, Forgiving. 35:28

 عزيز غفور  من عبادM العلماء ان ا! انما  يخشى ا!Alms are for the poor ones and the needy ones, and those employed to administer them. 9:60

دقات للفقراء والمساكين والعاملين عليها انما  الصHe made prophets among you, and made you kings. 5:20

جعل فيكم انبياء وجعلكم ملوك اAnd verily, the wrong-doers, some of them are friends of others; and Allah is the friend of those who guard themselves. 45:19

 المتقين  ولى وان الظالمين بعضهم اولياء بعض وا!With him are the keys of the unseen, no one knows them but He. 6:59

 هو وعن دM مفاتح الغيب ال يعلمها االAnd the places of prostration are for Allah; so do not pray to any one along with Allah. 72:18

 احدا  فال تدعوا مع ا! وان المساجد !

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Those; they are the disbelievers, the sinners. 80:42

ئك هم الكفرة الفجرة ـ اولAnd the most beautiful names belong to Allah, so call on Him by them. 7:180

 االسماء الحسنى فادعوM بها و!O wives of the Prophet! You are not like anyone from women. 33:32

ساء يا نساء   كاحد من الن  لستن النبى

Write the singular forms of the following plural names.

Meaning Singular Name Meaning Singular Name

بواب ا عباد ذان ا علماء زواجا عيون

ء اسم ا فجرة شهر ا ء افقر عين ا قلوب اموال كتب ء انبي ا كفرة والدا مساجد ء اولي ا مساكين بالد مفاتح

جبال ئكةمال رجال ملوك رسل ء انس سحرة انفس

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Lesson 17

حيم حمن الر  الر بسم ا!) شىء قدير  على كل موات واالرض وا!)  ملك الس موات واالرض واختالف اليل والنهار  � و!) ان فى خلق الس

� اب اليات الولى االلب

And to Allah belongs the dominion of the skies and the earth, and Allah has power over all things. Verily! In the creation of the skies and the earth, and in the alternation of night and day, there are indeed signs for people of understanding. (3:189-190)

Plural possessive compounds:

They are the same as the singular compounds. However, for masculine plurals, the letter (ن) at the end of mudaaf (first word)

is omitted. The second word (mudaaf ilayh) is majroor.

Singular Plural Compound Meaning

Sons of Israel بني اسرائل بنين - بنون بن ا

The wrongdoers of themselves ظالمی انفسهم ظاالمين -ظاالمون ظاالم

Deserters of our gods تاركي آلهتنا تاركين -تاركون تارك

The best judge of judgers م الحاكمين احك حاكمين -حاكمون حاكم

ل المسلمين مسلمين - مسلمون مسلم First of the Muslims او�

For those, their reward is forgiveness from their Lord, and gardens with rivers flowing underneath, wherein they are forever. How excellent is this reward for the doers. 3:136

ر العاملين اولئك جزاؤهم مغفرة من ربهم وجنات تجرى من تحتها االنهار خالدين فيها ونعم اج

And We rained down on them a rain. Then see how the end of the evil-doers was. 7:84

وامطرنا عليهم مطرا فانظر كيف كان عاقبة المجرمين Thus those before them did deny. Then see how the end of the wrong-doers was? 10:39

ب الذين من قبلهم فانظر كيف كان عاقبة الظالمين  ذلك كذSurely some news of the messengers came to you. 6:34

ولقد جاءك من نبا المرسلين This is no other than a custom of the ancients. 26:137

لين  خلق االو ان هذا االVerily! In the creation of the skies and the earth, and in the alternation of night and day, there are indeed signs for men of understanding. 3:190

ماوات واالرض واختالف الليل والنهار اليات الولى االلباب ان فى خلق السThose who disbelieve say: "These are nothing but tales of the ancients. 6:25

لين  اساطير االو يقول الذين كفروا ان هذا االAnd indeed We honored the Children of Adam, and We carried them on land and sea. 17:70

 وال منا بنى ادم وحملناهم فى البر بحر ولقد كر

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Whom the angels cause to die while they are wrong-doers of themselves. 16:28

الذين تتوفاهم المالئكة ظالمى انفسهم And we are not deserters of our gods for your word. And we are not believers in you. 11:53

اركي الهتنا عن قولك وما نحن لك بمؤمنين وما نحن بت And be patient; verily, Allah does not let the reward of the good-doers be lost. 11:115

 ال يضيع اجر المحسنين واصبر فان ا!Truly, we are the rescuers of you and your family, except your wife, she is of those who remain behind. 29:33

 امراتك كانت من الغابرين وك واهلك اال انا منجThere is not a city but we are their destroyers before the day of judgment or their punishers with intense torment. 17:58

بوها عذابا شديدا  نحن مهلكوها قبل يوم القيامة او معذ وان من قرية االThen, verily they are the enterers of the hell. 83:16

 انهم لصالو الجحيم ثم"We are indeed the destroyers of the people of this city: for truly they are wrong-doers. 29:31

ذM القرية ان اهلها كانوا ظالمين ـ انا مهلكو اهل ه

Addressing

If only one noun is used in addressing, it is marfoo. If a possessive compound is used, the first word is mansoob.

And when the angels said: "O Maryam! Verily, Allah chose you (3: 42)

 اصطفاك واذ قالت المالئكة يا مريم ان ا!

And they call: "O Malik (Keeper of Hell)! Let your Lord make an end of us. (43: 77)

قض علينا ربك ونادوا يا مالك لي

In the law of equality there is life for you, o men of understanding; that you may protect yourselves. (2: 179)

ولكم في القصاص حياة يا اولي االلباب لعلكم تتقون

Say: O People of the Book, come to a common word as between us and you. 3: 64

قل يا اهل الكتاب تعالوا  الى  كلمة سواء بيننا وبينكم

And when a party of them said: "O people of Yathrib! There is no stand for you, therefore go back" 33: 13

نهم يا اهل يثرب ال مقام لكم فارجعوا طائفة  ذ قالت وا م

Messiah said: O Children of Israel, worship Allah, my Lord and your Lord. 5: 72

 ربي وربكم وقال المسيح يا بني اسرائيل اعبدوا ا!

They said: "O our father! Why don’t you trust us with Yusuf, while we are indeed sincere well-wishers for him?" 12:11

قالوا يا ابانا ما لك ال تامنا على يوسف وانا له لناصحون He said: "O chiefs! Which of you can bring me her throne before they come to me surrendering themselves in obedience. 27:38

قال يا ايWها الملٶا ايWكم ياتينى بعرشها قبل ان ياتونى مسلمين

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O soul in satisfaction, come back to your Lord, well-pleased and well-pleasing unto Him. 89:27-28

ارجعى الى ربك راضية مرضية ها النفس المطمئنة يا ايت

Write the meanings of the words.

بني اسرائل لعاملين اجر ا جنات 

ظالمى انفسهم لظالمين اعاقبة  لمجرمين اعاقبة 

الهتناتاركي  ايات  سلين لمر ا انب

لين ال اخلق  احكم الحاكمين لباب ال اولى ا و

ماوات اخلق  ل المسلمين لمحسنين اجر ا لس او

لين ال اساطير ا لنهار الليل و اختالف ا نحن مهلكوها   و

وك  لقيامة ايوم  دم ا بنى  منج

ذM ا مهلكو لجحيم اصالو  نهار ال ا ـ لقرية اهل ه

يا ابانا يا ايWها الملٶا يا ايتها النفس

اهل الكتاب  يا يا بني اسرائيل يا اهل يثرب

يا مالك يا اولي االلباب يا مريم

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Lesson 18

حيم حمن الر  الر بسم ا!)

سرر  فيها �فيها عين جارية  �ال تسمع فيها الغية �فى جنة عالية  �راضية لسعيها � وجوM يومئذ ناعمة  مبثوثة  �ونمارق مصفوفة  �واكواب موضوعة  �مرفوعة �وزرابى

Faces, that day, are joyful. Pleased with their effort. In a high paradise. They do not hear vanity in there. There is a flowing spring in there. There are raised couches in there. And placed goblets. And cushions set in rows. And carpets spread out. (88: 8-16)

Adjective compounds: - A noun followed by an adjective. - Irab of the noun (sign of its last letter) depends on its function in the sentence. - The adjective follows the noun in four aspects:

• Definite-indefinite: If the noun is definite, so is the adjective. If the noun is indefinite so is the adjective.

• Singular-plural: If the noun is singular, so is the adjective. If the noun is plural so is the adjective.

• Masculine-feminine: If the noun is masculine, so is the adjective. If the noun is feminine so is the adjective

• Irab: The sign of the last letter of the adjective is the same as the sign of last letter of the noun.

بسم ه الل الر�حمن الر�حيم

the Most Merciful The Most Gracious (of) Allah In the name

Adjective 2 Adjective 1 Noun

The right path راط المستقيم سلمة A submissive people الص> Wة م أم�

A full cup كأسا دهاقا A believing bondswoman ؤمن Wة أمة م

A noble angel ملك كريم The unjust nation القوم الظ�المون

The great bounty الفضل العظيم A severe torment عذابا شديدا

There is a painful torment for them because they kept telling lies. (2:10)

ما كانوا يكذبون ولهم عذاب اليم ب

Give tidings of forgiveness and a rich reward. (36:11)

رM بمغفرة واجر كريم بش

There is nothing on us except for the clear message. (36:17)

 البالغ المبين وما علينا اال

But you are a transgressing people. (36:19)

بل انتم قوم مسرفون

And the dead land is a sign for them. (36:33)

واية لهم االرض الميتة

But the wrong-doers) today are in plain error. (19:38)

لكن الظالمون اليوم فى ضالل مبين

Alif-Lam-Ra. Those are the verses of the book, and a plain Qur’an. (15:1)

الر تلك ايات الكتاب وقران مبين

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And We built above you seven strong. And made a shining lamp. And we sent down from the pressing ones abundant water. (78:12-14)

اجا كم سبعا شداداوبنينا فوق وجعلنا سراجا وهاجا وانزلنا من المعصرات ماء ثجIt was nothing but one scream, and they were extinct ones. 36:29

 صيحة واحدة فاذا هم خامدون ان كانت االThey entered the very innermost parts of the homes. And it was a promise fulfilled. 17:05

يار وكان وعدا مفعوال فجاسوا خالل الدVerily, he was a grateful servant. 17:03

انه كان عبدا شكورا And from the night, prostrate to Him, and glorify Him through a long night. 76:26

حه ليال طويال ومن الليل فاسجد له وسبWhoever sets up partners with Allah, he indeed invented a big sin. 04:48

 فقد افترى اثما عظيما ومن يشرك با!So be patient, with a good patience. 70:05

فاصبر صبرا جميال He said: "O my people! Verily, I am a plain warner for you. 71:02

قال يا قوم انى لكم نذير مبين No, it is the clear signs in the hearts of those who are given knowledge. 29:49

نات ف ى صدور الذين اوتوا العلم بل هو ايات بيA messenger from Allah, reading purified pages. There are straight books in them. 98:2-3

مة  يتلو صحفا مطهرة فيها كتب قي رسول من ا!Except those who repent and believe, and do righteous deeds. 25:70

 من تاب و امن وعمل عمال صالحا االAnd the parable of an evil word is that of an evil tree. 14:26

ومثل كلمة خبيثة كشجرة خبيثة Allah establishes in strength those who believe, with the word that stands firm, in the worldly life and in the Hereafter. 14:27

نيا وفى االخرة  الذين امنوا بالقول الثابت فى الحياة الد ت ا! يثب

ليسليسليسليسIt means “not”. It is conjugated in the past tense for persons, but its meaning is in the present tense.

We are not لسنا I am not لست

You (pl) are not لستم You are not لست

They are not ليسوا He is not ليس

She is not ليست

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Whoever does not respond to the Caller of Allah, he is not a causer of failure on earth and there is not any protectors besides him. (46:32)

 فليس بمعجز فى االرض وليس له من دونه اولياء ومن ال يجب داعى ا!)

When the happening happens. And there is not denying of its happening (56: 1-2)

ليس لوقعتها كاذبة ذا وقعت الواقعة ا

They are not all same. Of the people of the book there is a standing community who recite the revelations of Allah in the times of night and they prostrate (3: 113)

 اناء الليل وهم يسجدون من اهل ال ليسوا سواء كتاب امة قائمة يتلون ايات ا!

And those who disbelieve, say: "You are not a messenger." Say: "Allah is sufficient as a witness.” 13: 43

 شهيداقل كفى  ويقول الذين كفروا لست مرسال با!

But your people denied it while it is the truth. Say: "I am not a Disposer of affairs unto you." 6: 66

 قل لست عليكم بوكيل ب به قومك وهو الحق وكذ

O wives of the Prophet! You are not like anyone from women. 33: 32

 كاحد من النساء  لستن يا نساء النبي

And We made them in there means of living, for you and for those whom you are not the providers. 15: 20

وجعلنا لكم فيها معايش ومن لستم له برازقين

Indeed, their appointed time is the morning. Is not the morning near. 11:81

بح بقريب بح اليس الص ان موعدهم الص

"Am I not your Lord?" They said: "Yes!” 7:172

الست بربكم قالوا بلى

Write the meanings of the words.

لست ضالل مبين اثما عظيما

اجر كريم لست عبدا شكورا

االرض الميتة لستم عذاب اليم

امة قائمة لستن عمال صالحا

اولياء   ليس قران مبين

ينات ايات ب ليسوا القول الثابت  

البالغ المبين ليال طويال قوم مسرفون

نيا صبرا جميال كاذبة الحياة الد

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مة داعى ا!) صحفا مطهرة كتب قي

سبعا شدادا صيحة واحدة كشجرة خبيثة

سراجا وهاجا  سواء بيثة كلمة خ

اجا نذير مبين وعدا مفعوال ماء ثج

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Lesson 19

حيم حمن الر  الر بسم ا!)

هم وكان الكافر على ربه ظهيرا  ما ال ينفعهم وال يضر را ونذيرا  � ويعبدون من دون ا!)  مبش قل  �وما ارسلناك اال من شاء ان يتخذ الى ربه سبيال ئ ما اس �لكم عليه من اجر اال

And they worship besides Allah, that which can profit them nor harm them, and the disbeliever is ever a helper against his Lord. And We did not send you as nothing but as a bearer of glad tidings and a warner. Say: I ask of you no reward for this, save that whoever may take a path towards his Lord. (25: 55-57)

Present Tense – Negative case:

The particle ( ) is used instead of (ما) is placed in front of a present tense verb to make it negative. Sometimes (لا .(لا He does يفعل He does not do يفعل لا

You enter تدخل You do not enter تدخل لا

I go out اخرج I do not go out اخرج لا

We do not understand ما نفقه We understand نفقه

Wأظن I suppose Wمآ أظن I do not suppose

Say: "I do not ask from you any reward for this. It is nothing but a reminder for the worlds. (6:90)

 ذكرى للعالمين لكم عليه اج ئ قل ال اس را ان هو االSay: "I have no power over any harm or profit for myself except what Allah willed. (10:49)

 ما ش قل ال  ااملك لنفسى ضرا وال نفعا اال ء ا!Then he turned to their gods and said: Do you not eat? What is the matter with you, you do not speak” (37:91-92)

فراغ الى الهتهم فقال اال تاكلون ما لكم ال تنطقون

And why should I not worship Him Who created me and to Whom you shall be returned. 36:22

عبد الذى فطرنى واليه ترجعون وما لى ال ا But We are nearer to him than you, but you do not see. 56:85

ونحن اقرب اليه منكم ولكن ال تبصرون O you who believe! Why do you say that which you do not do. 61:02

ين امنوا لم تقولون ما ال تفعلون يا ايها الذ The day when no person has power for anything for another person, and the command, that day, is with Allah. 82:19

مر يومئذ ! يوم ال تملك نفس لنفس شيئا واال And when the Qur'an is recited to them, they do not prostrate. 84:21

واذا قرئ عليهم القران ال يسجدون Then, they do not die in there and they do not live. 87:13

ثم ال يموت فيها وال يحيا

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Say: "Its knowledge is with my Lord, but most of mankind does not know. 7:187

 اكثر الناس ال يعلمون  ولكن قل انما علمها عند ا!)Verily! The worst of living creatures with Allah are the deaf and the dumb, those who do not reason. 8:22

 ا  عند ا!) واب  الد م البكم الذين ال يعقلون ان شر لصThey said: "O Shu'aib! We do not understand much of what you say, and we see you weak among us. 11:91

ا تقول وانا لنريك فينا ضعيفا قالوا يا شعيب ما نفقه كثيرا ممAnd you will not be requited for nothing except what you have been doing. 37:39

 ما كنتم تعملون وما تجزون االThey try to deceive Allah and those who believe, while they only deceive themselves, and do not perceive. ~~2.9~ 2:9

 انفسهم وما يشعرون امنوا وما يخدعون اال  والذين يخادعون ا!)

It is not for me to say what I had no right. If I had said it, You would surely have known it. You know what is in my self and I do not know what is in Your self. 5:116

 ان كنت قلته فقد علمته تعلم ما فى نفسى وال اعلم ما   ما فى نفسك يكون لى ان اقول ما ليس لى بحقYou said; “We do not know what is the Hour, we do not think it but as a thought, and we are not those who have firm convincing belief. 45:32

 ظنا وما نحن بمستيقنين  اال اعة ان نظن قلتم ما ندرى ما الس Past Tense – Negative case 1:

The particle (ما) is placed in front of a past tense verb to make it negative. Sometimes ( .(ما) is used instead of (لا

He did not do فعل ما He did فعل

You did not enter دخلت ما You entered دخلت

I did not go out خرجت ما I went out خرجت

ق ق He confirmed صد� He did not confirm لا صد�

Allah did not wrong them, but they were wronging themselves. (3:117)

 ولكن انفسهم يظلمون وما ظلمهم ا!)And I did not created not the jinns and humans except for them to worship Me (51:56)

 ليعبدون نس اال  واال وما خلقت الجنThe chest (heart) did not lie what he saw. (53:11)

ما كذب الفؤاد ما راىAnd they did not kill him, and they did not hang him, but so it was made to resemble to them. 4:157

ه لهم وما قتلوM وما صلبوM ولكن شبAnd I did not say to them anything except what You commanded me: 'Worship Allah, my Lord and your Lord.' 5:117

 ربى وربكم  ما امرتنى به ان اعبدوا ا!) ما قلت لهم اال

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Allah did not put for any man two hearts in his belly. 33:04

 لرجل من قلبين فى جوفه  ما جعل ا!)Muhammad (SAW) is not the father of any man among you, but he is the Messenger of Allah and the seal of the Prophets. 33:40

 وخاتم النبين د ابا احد من رجالكم ولكن رسول ا!) ما كان محمSuleiman did not disbelieve, but the devils disbelieved. 2:102

ياطين كفروا  الش وما كفر سليمن ولكنThey said: "This is nothing but invented magic. We did not hear of this among our earlier fathers. 28:36

 سحر مفتر لين ما هذا اال ى وما سمعنا بهذا فى ابائنا االوSo their commerce did not prosper. And they were not those who guided themselves. 2:16

جارتهم وما كانوا مهتدين فما ربحت ت And the skies and the earth did not weep for them, and they were not those who are given a respite. 44:29

م ظرين ء واالرض وما كانوا من افما بكت عليهم السSo, he did not confirm and he did not pray. 75: 31

ق وال صلى فال صدAnd he did not make an attempt on the steep path. 90:11

فال اقتحم العقبة

Write the meanings of the following words.

ال اسال ما يكون  ما جعل Mاملك  ال ما ندرى  ما صلبو ال اعبد  ال يموت  ما كفر  ال تاكلون ال يعلمون ما سمعنا 

ال تنطقون ال يعقلون ما ربحت  تبصرون  ال ما نفقه  ما بكت  ق    ما فال صد ال تفعلون يمسكهن ال تملك  ما تجزون  وال صلى ال يسجدون ما ظلمهم  فال اقتحم    Mما قلت   ما خلقت  ما قتلو

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Lesson 20

حيم حمن الر  الر بسم ا!) يعلمها وال وعندM مفاتح الغي  والبحر وما تسقط من ورقة اال  هو ويعلم ما فى البر حبة فى ظلمات ب ال يعلمها اال

 فى كتاب مبين �االرض وال رطب وال يابس االWith him are the keys of the unseen, no one knows them except He. He knows whatever there is on the earth and in the sea. Not a leaf falls but not without his knowledge. There is not a grain in the darknesses of the earth. There is nothing humid or dry but is in a clear record (6: 59)

لا لا لا � ...ا ...ا ...ا ...ا لا � لا � لا � لا لا

This pattern and two other patterns similar to it (ان... ال�ا - ما...ال�ا) are used very often in Quran. Their meaning is “no … other

than …”. Analyze the examples given below.

He is Allah, whom there is no god other than He; knower of the unseen and the seen. He is the Most Beneficent, the Most Merciful (59:22)

حيم حمن الر هادة هو الر  هو عالم الغيب والش  الذى ال اله اال هو ا!)

They said: "Glory to You, we have no knowledge except what you taught us. Verily, it is You, the All-Knower, the All-Wise. (2:32)

 ما علمتنا انك انت العليم الحكيم نك ال علم لنا اال قالوا سبحا

They said: "You are nothing other than human beings like ourselves, and the Most Beneficent did not reveal anything, you are doing nothing other than telling lies." (36:15)

 تكذبون حمن من شىء ان انتم اال  بشر مثلنا وما انزل الر قالوا ما انتم اال

There is nothing on the messenger other than conveying; And Allah knows all that you reveal and all that you conceal (5:99)

 يعلم ما تبدون وما تكتمون  البالغ وا!) سول اال ما على الر

And you do not ask any reward from them on it; it is nothing but a reminder for the worlds.12:104

 ذكر للعالمين ئ وما تس لهم عليه من اجر ان هو اال

The disbelievers are in nothing but delusion. 67:20

 في غرور ان الكافرون ا ال

The disbelievers say: "This is nothing but tales of the ancients." 06:25

لين  اساطير االو يقول الذين كفروا ان هذا االAnd they said: " This is nothing but our worldly life, we are not those who are resurrected. 06:29

نيا وما نحن بمبعوثين  حياتنا الد وقالوا ان هى االAnd the worldly life is nothing but play and amusement. And the house in the Hereafter is better. 06:32

ار االخر  لعب ولهو وللد نيا اال ة خير وما الحيوة الدSay: "I don't say to you that with me are the treasures of Allah, and I do not know the unseen; I don't say to you that I am an angel. I follow nothing but that which is inspired to me.” 06:50

 وال اعلم الغيب وال اقول لكم انى ملك ان اتبع   ما يوحى الى قل ال اقول لكم عندى خزائن ا!) اال

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Say: I have no power over any good or harm to my self except as Allah willed. 07:188

 ال  قل  ما شاء ا! املك لنفسى نفعا وال ضرا االSay: Nothing will happen to us except what Allah has written for us: he is our protector. 09:51

 لنا هو مولينا  ما كتب ا!) قل لن يصيبنا االThey do not come to prayer except they are lazy ones; and they do not spend except they are unwilling ones. 09:54

 وهم كارهون  وهم كسالى وال ينفقون اال لوة اال وال ياتون الصWe do not send down the angels except with the truth, and in that case, they are not the ones who are given respite. 15:08

 وما كانوا اذا منظرين  بالحق ل الملئكة اال ما ننزAnd there is not a thing, but with Us are its treasures. And We do not send it down except in a known measure. 15:21

 بقدر معلوم له اال  عندنا خزائنه وما ننز وان من شيء االAnd We did not send you except as a giver of glad tidings and a warner to all mankind. 34:28

 كافة للناس بشيرا ونذيرا وما ارسلناك االThere is no madness in your companion, he is nothing but a warner to you before a severe torment. 34:46

 نذير لكم بين يدى ع ذاب شديد ما بصاحبكم من جنة ان هو االAnd there is not any of them who is not brought before Us altogether. 36:32

ن كل لما جميع لدينا محضرون ا و

There is no person except there is a guardian over him. 86: 4

ا عليها حافظ ا ن كل نفس لم

( ( ( (وووو)))) and ( ( ( (فففف)))) but it forms a connection with the previous (و) is similar to (ف) .means “and”. Its use is similar to the use of “and” in English (و)

part of the sentence and adds the meanings of “therefore, in the end, so,…” Therefore perform prayer to your Lord and sacrifice. (108:2)

 لربك وانحر فصلHe is the only one God: so fear only Me. (16:51)

د فايای فارهبون انما هو اله واح He said: "No, but your own selves directed you. So, patience is most fitting. (12:18)

لت لكم انفسكم امرا فصبر جميل قال بل سو

So his own self made the murder of his brother seem fair to him; he murdered him and became one of the losers.(5:30)

عت له نفسه قتل اخيه فقتله فاصبح من الخاسرين فطو

You did not know them before this, nor your people knew them. So have patience, for the end is for those who are righteous. (11:49)

ما كنت تعلمها انت وال قومك من قبل هذا فاصبر ان العاقبة للمتقين

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And when He decrees a matter, He only says to it: "Be!" and it becomes immediately.19: 35

واذا قضى امرا فانما  يقول له كن فيكون

And if an incitement from the devil incites you then seek refuge in Allah. 41: 36

يطان نزغ فاستعذ با!)  واما ينزغنك من الش

And the places of prostration are for Allah; so do not pray to any one along with Allah. 72:18

 احدا  فال تدعوا مع ا! وان المساجد !Then I took hold of those who disbelieved, so how was My denial. 35:26

 اخذت الذين كفروا فكيف كان نكير ثمSo whosoever believes and does righteous good deeds, so there is no fear on them and they do not grieve. 06:48

فمن  امن  واصلح فال خوف عليهم وال هم يحزنون

Write the meanings of the words.

اجل جميل فصبروا احدا جنة فصل اخذت الخاسرين فقتله امة خوف قبل امرا ذكر قضى املك ساعة كافة لين سميع مبين االو بشر شاء المتقون بشيرا ديد ش معلوم بصير صبرا نذير لوة نفعا بعثكم الص البالغ ضرا نكير

ثم العاقبة ولقد فاصبر علم فاستعذ فانما غرور فاصبح

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Lesson B

حيم حمن الر  الر بسم ا!)Using the dictionary

Dictionary of the Holy Quran is a dictionary that covers all words of the Quran in the same from as they are used. It is unique in this regard. The dictionary is arranged in alphabetical order in Arabic. Page ordering is from left to right for ease of use. To find any word in the dictionary, first find the first letter in alphabetical order, then the second

letter, then the third, etc. For example let’s find the phrase نك ع  وضعنا . First, we must find the letter و. This letter

begins on page 413. Continuing with the other letters, we find the word on page 418. The related line is as follows.

We removed from you Senden kaldırdık 1 نك ع وضعنا وضع

Here, from right to left, the first column is the original word or expression, second column the root letters, third letter the verb from, fourth column meaning in Turkish and fifth column meaning in English.

As another example, let’s find  الم نشرح. :is on page 1 ا

(Interrogative particle; question prefix)

- mi? mı? ا –ء أ

:is on page 337 لم Did not Değil, olmadı لم

.is on page 398 نشرح

That we expand Genişletmemiz 1 نشرح شرح Putting them together, we get: (question) - did not – that we expand. We need to refer to the table on page (ii):

That you (pl) do تفعلوا For you (pl) to do ان تفعلوا

You (pl) will not do لن تفعلوا You (pl) did not do لم تفعلوا Do not do (imp, pl) ال تفعلوا If you do علواان تف

We find that the meaning is “Did we not expand?”

Let’s find the meaning of another verse (36:69):

عر وما ينبغ ن ي له ان هو اال ذكر وقران مب ي وما علمناM الش

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The meaning of each word and the page number is shown under it as follows:

عر علمناM ما و ي ينبغ ما و الش ن ي مب قران و ذكر اال هو ان لهand What,

not, that

We taught him

Poetry and What, not, that

It becomes appropriate

For him, to him

If, not

He But, except, other than

Reminder, admonition

and Quran, reading

Clear

413 351 265 234 413 351 485 342 80 411 70 198 413 298 353

Arranging in reasonable order, we get:

“And we did not teach him poetry, and it does not become appropriate for him, it is nothing other than a reminder and a clear Quran” .

Analysis of the next verse (36:70) is as follows:

ن ي الكافر على القول يحق و حيا كان من لينذر So that he warns

Who, whom To be, become

Alive, living and That it proves true

Word On, upon, over

Disbelievers, ungrateful ones

349 378 307 180 413 440 303 266 305

“So that he warns who is alive and that the word proves true on disbelievers.” Note: In the remaining part of the book, meanings of some of the verses are not given. You must find their meaning using the dictionary as described above and compare them with a renown web site such as http://corpus.quran.com or http://www.openburhan.net

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Lesson 21

بسم اهللا الرحمن الرحيم وانما انا نذير مبين � ويقولون متى هذا الوعد ان كنتم صادقين ا راوM زلفة س � قل انما العلم عند ا!) ت ئ فلم

عون وجوM الذين كفروا وقيل هذا الذى كنت  ومن معى او رحمنا فمن يجير  � م به تد قل ارايتم ان اهلكنى ا!) � الكافرين من عذاب اليم

They say: "When is this promise, if you are truthful. Say: The knowledge is with Allah only, and I am only a plain warner. When they see it close, faces of those who disbelieve will become distressed and it will be said, this is which you were calling for. Say: Did you see, if Allah destroys me and those with me, or if He bestows His Mercy on us, yet who can deliver the Unbelievers from a grievous penalty? (67: 25-28)

Interrogative participles

”?And man said “What is (the matter) with her وقال الإنسان ما لها What? What ما

”?He said “Who are my helpers to Allah قال من أنصاري إلى الل�ه Who? Whom من

”?They say “When is this promise, if you are truthful ويقولون متى هذا الوعد إن كنتم صادقين ?When ىمت

Where are your associates whom you have claimed أين شركاؤكم ال�ذين كنتم تزعمون ?Where أين

?What is (the matter) with you, how do you judge ما لكم كيف تحكمون ?How كيف

,How much كم how many?

”?He said: “What number of years did you stay on earth قال كم لبثتم في الأرض عدد سنين

Wأي Which? شيء أكبر شهادة Wقل أي Say “What is greater in testimony?”

?Where أن�ى Why?

”?He said: “O Maryam where is this from to you ا مريم أن�ى لك هذاقال ي

question) أ preposition)

?Does man think that We will not assemble his bones أيحسب الإنسان أل�ن نجمع عظامه

question) هل preposition)

Wط�لعون قال هل أنتم م He said “Are you knowledgeable?”

”?He says “What did you answer the Messengers فيقول ماذا أجبتم المرسلين ? What ماذا

Why ? What لم for?

Why do you say that which you do not do لم تقولون ما لا تفعلون

If not, why لا لو not

And they said: Why has not an angel been sent down to وقالوا لولا أنزل عليه ملك him?

Note: When these two question prepositions ( أ) and ( هل) are placed at the beginning of sentences, they turn these sentences

into question. They are equivalent to “is, are, do, does, did,…” in English that are used at the beginning of sentences to make questions.

O man! What seduced you from your Lord Most Beneficent? (82:6)

ك بربك الكر نسان ما غر يم يا ايها االOn the day We say to Hell: "Are you filled?" It says: "Are there any more?” (50:30)

يوم نقول لجهنم هل امتالت وتقول هل من مزيد Indeed who he purified himself achieved success (87:14)

ى  قد افلح من تزك

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We shall make you read so that you do not forget. Except what Allah wills, He knows what is apparent and what is hidden (87:6-7)

 انه يعلم الجهر وما يخفىسنقرئك فال تنسى   ما شاء ا!) االThat day man says: Where is the place to flee?. (75:10)

نسان يومئذ اين المفر يقول االDid they not see how many of the generations We have destroyed before them? (36:31)

الم يروا كم اهلكنا قبلهم من القرون Did you see him who took as his god his own desire? (25:43)

ارايت من اتخذ الهه هويه Did the story of armies reach you? (85:17)

هل اتاك حديث الجنود Is the reward of goodness nothing but goodness? (55:60)

 االحسان هل جزاء االحسان اال80: 18-19

رM  شيء خلقه  من اي من نطفة خلقه فقد3: 40

 ان)ى يكون لى غالم وقد بلغنى الكبر وامراتى عاقر قال رب16: 24

لين واذا قيل لهم ماذا انزل ربكم قالوا اساطير االو9: 43

عنك لم اذنت لهم حت)ى يتبين لك الذين صدقوا وتعلم الكاذبين  عفا ا!)17:51

ويقولون متى هو قل عسى ان يكون قريبا04:55

 عنه فمنهم من  امن به ومنهم من صد06:11

 انظروا كيف بين  ثم كان عاقبة المكذ67:02

الذى خلق الموت والحياة ليبلوكم ايكم احسن عمال 11:110

ولوال كلمة سبقت من ربك لقضى بينهم

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Write the meanings of the words

غفور تاك ا ما

قبلهم اتخذ من 

قدير حسان اال متى 

القرون ذنت ا ين ا

القوم يت ا ر ا كيف 

كان فلح ا كم 

 ا الكريم هلكناا ي

كل يهاا نى ا

زيد م جزاء ا

نقول الجنود هل 

تيناا ي الجهر ماذا 

يخفى حديث لم

يروا حكيما لو ال 

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Lesson 22

حيم حمن الر  الر بسم ا!)

   ميقاتا  كان  الفصل  يوم  ين  ﴾١٧﴿ان  يوم  افواجا  فتاتون ور  الص  فى  ا ﴾١٨﴿فخ  وفتحت  ابوابا  فكانت ماء ﴾١٩﴿لس

رت الجبال فكانت سرابا  ﴾٢١﴿ان جهنم كانت مرصادا  ﴾٢۰﴿وسي

Verily, the day of sorting out is an appointed time. The day the trumpet is blown, and you come forth in crowds. And the skies are opened, and it becomes as gates. And the mountains are made to move and become as a mirage. Truly, hell is as a place of observation. (78: 17-21) ان ان ان ان ک ک ک ک and ان� ان� ان� ان� .Means verily, indeed, surely. It makes subjects of sentences mansoob ان�

.Means all forms of the verb “to be” (is, are, was, were,…). It makes subjects of sentences mansoob کان

And Allah is Forgiving, Merciful والل�ه غفور رحيم

Verily, Allah is powerful over all things على كل> شيء قدير إن� الل�ه

Allah is powerful over all things ا ى كل> شيء قديره عل كان الل�

Allah is Mighty, Wise كان الل�ه عزيزا حكيما

Indeed, Allah is Knower, Aware إن� الل�ه كان عليما خبيرا

. Surely Allah does not guide unjust people ان� الل�ه لا يهدى القوم الظ�المين

And Allah is All-Powerful; and Allah is Oft-Forgiving, Most Merciful. (60:7)

 غفور رحيم  قدير وا!) وا!)

Truly! Allah is All-Powerful on all things. (16:77)

 شىء قدير  على كل ان ا!)And Allah is All-Powerful on all things. (33:27)

 شىء قديرا  على كل وكان ا!)And Allah is All-Mighty, All-Wise. (48:19)

 عزيزا حكيما كان ا!

Indeed Allah is Ever All-Knower, Ever All-Aware. (4:35)

 كان عليما خبيرا ان ا!)Verily, Allah does not guide the unjust people. (5:51)

 ال يهدى القوم الظالمين ان ا!)

82:13-14

ار لفى جحيم ان االبرار لفى نعيم وان الفج09:67

ان المنافقين هم الفاسقون

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10:21

تبون ما تمكرون ان رسلنا يك 10:55

 حق  اال ماوات واالرض اال ان وعد ا!  ما فى الس ان !10:67

ان فى ذلك اليات لقوم يسمعون 16:120

 حنيفا ان ابراهيم كان امة قانتا !17:03

ية  من حملنا مع نوح انه كان عبدا شكورا ذر17:11

نسان عجوال وكان اال17:19

فاولئك كان سعيهم مشكورا17:25

ابين غفورا فانه كان لالو18:54

نسان اكثر شيء جدال وكان االلمالمالمالما    � � � � اذا اذا اذا اذا     ––––اذ اذ اذ اذ 

means when and it is used to indicate actions in the past. Even if the verb following this is in the present tense, its اذ اذ اذ اذ 

meaning is in the past tense.

And make mention of the brother of 'Aad when he warned his folk among the sand hills (46:21)

حقاف ذ انذر قومه باال ا  خا عاد ا واذكر 

When they entered his presence, and said: Peace! He said, Peace, unknown people (51: 25)

ذ دخلوا عليه فقالوا سالما قال سالم قوم منكرون ا

48: 18

  جرة ا عن المؤمنين لقد رضي ا! ذ يبايعونك تحت الش

53: 16

درة ما يغشىا ذ يغشى الس

.also means when and, if followed by a verb in past tense, it is used to indicate actions in the past لمالمالمالما

And indeed, We destroyed generations before you, when they did wrong (10: 13)

هلكنا القرون من قبلكم لما ظلمواا ولقد 

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And Nuh's people, when they denied the messengers We drowned them, and We made them a sign for mankind. (25: 37)

سل بوا الر ا كذ ية ا غرقناهم وجعلناهم للناس ا وقوم نوح لم

also means when and it is used to indicate actions in the present or future. Even if the verb following this is in the اذا اذا اذا اذا 

past tense, its meaning is in the present tense or future tense.

When they are flung in it, they hear its roaring as it boils up (67: 7) ذا ا لقوا فيها سمعوا لها شهيقا وهي تفور ا

When Our Verses are recited to him, he says: "Tales of the ancients!" (68: 15) لين ساطير اال ا ياتنا قال ا ذا تتلى عليه ا و

Those whose hearts fear when Allah is mentioned. (22: 35)  وجلت قلوبهم ا الذين  ذا ذكر ا!

Till, when they came to the valley of ants, an ant said: "O ants! Enter your dwellings. (27: 18) يها النمل ادخلوا مساكنكم ا مل قالت نملة ياتوا على واد الن ا ذا ا حتى 

Write the meanings of the words.

قدير    القوم الظالمين حق

غفور   االبرار  ان فى ذلك اليات  رحيم نعيم شكوراار عبدا   شىء  الفج كل كان  الفاسقون عجوال عزيزا  ان رسلنا  سعيهم  

حكيما يكتبون   مشكورا    اذ        وعد ا! ان ا!)لقد   اخا عاد    عليما      قومه   اخبير رضي ا!   اذ يغشى   قوم منكرون   اذا ذكر ا! وجلت قلوبهم المؤمنين    اذا تتلى    لين اساطير اال لما ظلموا يبايعونك   وجرة اذا القوا  اغرقناهم   تحت الش

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Lesson 23

حيم حمن الر  الر بسم ا!)

يتون ﴾١﴿ ◌ والتين والز ﴾٢﴿ وطور سينين سان ف ن لقد خلقنا اال ﴾٣﴿ وهذا البلد االمين   ﴾٤﴿ ي احسن تقويم ثم ﴾٥﴿ رددناM اسفل سافلين

By the fig, and the olive. By Mount Sinai. And by this secure city. Indeed, We created man in the best of molds. Then We lowered him to the lowest of the low. (95: 1-5)

Demonstrative pronouns:

Masculine Feminine

This هذه هذا

ؤلاء ه These

That تلك ذالك

Those اولئك

This is the day of sorting out! We gathered you and earlier ones. (77:38)

لين يوم الفصل  هذا  جمعناكم واالوThis is the fire which you used to deny. (52:14)

بون هذM النار التى كنتم بها تكذ That is the book; there is no doubt in it; it is guidance for those who guard themselves. (2: 2)

هدى للمتقين فيه لك الكتاب ال ريب ذ 2: 134

لها ما كسبت ولكم ما كسبتم تلك امة قد خلت 2: 5

على هدى من ربهم واولئك هم المفلحون  اولئك 15: 68

قال ان هؤالء ضيفى فال تفضحون 43:72

وتلك الجنة التي اورثتموها بما كنتم تعملون 45:06

 نتلوها عليك بالحق تلك ايات ا!76:27

يحبون العاجلة ويذرون وراءهم يوما ثقيال هؤالء ان Prepositions of negation

ين No, never كل�ا بون بالد> .No, but you deny the Judgment كل�ا بل تكذ>

ميع الب Not ليس صير ليس كمثله شيء وهو السThere is nothing like Him, and He is the All-Hearer, the All-Seer.

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.This is not a human being ما هذا بشرا No, not ما

O may servants, there is no fear for you يا عباد لا خوف عليكم No, not لا

It is not easy for disbelievers كافرين غير يسير على ال Not, other than غير

So they did not find any helpers besides Allah فلم يجدوا لهم م>ن دون الل�ه أنصارا Other than من دون

� There is no food for them save bitter thorn fruit ل�يس لهم طعام إل�ا من ضريع Other than الا

No, but, on the بل contrary

� يخافون ٱلآخرة � بل لا No, on the contrary, you do not fear hereafter كلا

� رجل ٱفترى على ٱلل�ه كذبا No, not ان He is no other than a man, he invents lies about إن هو إلاAllah

Say; Bring your evidences if you are truthful قل هاتوا برهانكم إن كنتم صادقين If ان

No, you like what is immediate. (75:20)

 بل تحبون العاجلة كالHe says: "This is nothing but the tales of the ancients." (46:17)

لين  اساطير االو فيقول ما هذا االAnd whoever seeks a religion other than Islam, it will never be accepted of him. (3:85)

ومن يبتغ غير االسالم دينا فلن يقبل منه 02:212

 يرزق م ن يشاء بغير حساب وا!04:48

 ال يغفر ان يشرك به ويغفر ما دون ذلك لمن يشاء ان ا!23:33

ا تشربون ا تاكلون منه ويشرب مم  بشر مثلكم ياكل مم ما هذا اال23:70

 كارهون  ام يقولون به  واكثرهم للحق جنة بل جاءهم بالحق23:114

 قليال لو انكم كنتم تعلمون قال ان لبثتم اال29: 22

 وال نصير  من ولى وما لكم من دون ا!)Use of particle ( ب ) with prepositions of negation emphasizes the meaning:

This is because of that which your hands sent before you. And certainly, Allah is never unjust to servants. (3:182)

م للعبيد  ليس بظال مت ايديكم وان ا!) ذلك بما قدYou are definitely not, by the Grace of your Lord, a madman (68:2)

ما انت بنعمة ربك بمجنون

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39:41

وما انت عليهم بوكيل 23:38

وما نحن له بمؤمنين

Write the meanings of the words.

كال تلك   بنعمة ربك  ليس امة    ما لكم

ما اولئك    من ولى م  ال المفلحون ليس بظال غير هؤالء     هذا    Mمن دون ايات     هذ اال العاجلة     النار   لين لك    ذ بل اساطير االو ان بغير حساب هدى   ان لمن يشاء مثلكم يوم الفصل بشر  اكثرهم 

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Lesson 24

حيم حمن الر  الر بسم ا!)

﴾٢﴿ ما اغنى عنه ماله وما كسب ﴾١﴿ تبت يدا ابي لهب وتب سيصل الة  ﴾٣﴿ ى نارا ذات لهب وامراته حم ﴾٥﴿ في جيدها حبل من مسد ﴾٤﴿ الحطب

Perish the hands of the Father of Flame! Perish he! His wealth and what he gained did not benefit him. He will enter a fire with flames. And his wife, the wood-carrier. In her neck is a twisted rope of palm fiber.(111)

Particles of Possession ذو

Marfoo Masculine

Allah is of great bounty والل�ه ذو الفضل العظيم

And your Lord is most forgiving, full of mercy وربWك الغفور ذو الر�حمة

ذاMansoob Masculine

ه And give to the near of kin his due فآت ذا القربى حق�

Because he possesses wealth and sons أن كان ذا مال وبنين

ذيMajroor Masculine

Blessed be the name of your Lord, the Lord of تبارك اسم رب>ك ذي الجلال والإكرام Glory and Honor

ة عند ذي العرش مكين Powerful, secured before the Lord of the Throne ذي قو�

Marfoo ذات

Feminine Therein is fruit and palms having sheathed فيها فاكهة والن�خل ذات الأكمام

clusters

Mansoob ذات

Feminine He will enter into fire with flames سيصلى نارا ذات لهب

Majroor ذات

Feminine ماء ذات البروج By the Sky, with the big stars والس�

Marfoo اولوا Plural

ك�ر إل�ا أولو الألباب But none remember except men of understanding وما يذ�

Mansoob اولي Plural

And there is life for you in legal retribution, O ولكم فى القصاص حيوة يا اولى الالباب people of understanding

Majroor اولي Plural

موا ت والارض واختلاف ال�يل ان� فى خلق الس� والن�هار لآيات لاولى الالباب

Indeed, in the creation of the skies and the earth and the alternation of the night and the day are signs for people of understanding

But verily, your Lord is full of forgiveness for mankind in spite of their wrong-doing. (13:6)

وان ربك لذو مغفرة للناس على ظلمهم

Let the man of means spend according to his means. (65:7)

لينفق ذو سعة من سعته

Allah commands justice, the doing of good, and giving to owners of kinship (16:90)

 يامر بالعدل واالحسان وايتا ◌ ذى القربىٸان ا!)

And gave his wealth, in spite of love for it, to owners of kinship, to the orphans, and to the poor. (2:177)

ه ذوى القربى واليتامى والمساكين  واتى المال على حب

Every owner of load (pregnant) will drop her load. (22:2)

وتضع كل ذات حمل حملها

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It is only men of understanding who will remember. (39:9)

ر اولوا االلباب انما يتذك

Sisters of ان� ان� ان� ان� There are other prepositions, called sisters of ( ان�), having the same properties:

Perhaps لعل� However, but لكن� As if, like كأن� So that أن�

Don’t they know that Allah knows what they conceal and what they reveal? (2:77)

ون وما يعلنون ا  يعلم ما يسر وال يعلمون ان ا!)

He said, "I know that Allah is Able to do all things". (2:259)

 شىء قدير  على كل قال اعلم ان ا!)

And know that, among you there is the Messenger of Allah. (49:7)

واعلموا ان فيكم رسول ا!)

That the People of the Book may not know that they have no power whatever over the Grace of Allah, that Grace is in His hand, to bestow it on whomsoever He wills. For Allah is the Lord of Grace abounding. (57:29)

 وان الفضل بيد ا!)  يقدرون على شىء من فضل ا!)  يعلم اهل الكتاب اال لئال

But Allah is full of Bounty to all the worlds. (2:251)

 ذو فضل على العالمين  ا!) ولكن

And the treasures of the skies and the earth belong to Allah, but the hypocrites do not comprehend. (63:7)

 المنافقين ال يفقهون موات واالرض ولكن  خزائن الس و!)

And what made you know that perhaps the Hour is close at hand. (42:17)

اعة قريب وما يدر يك لعل الس

65:1

 يحدث بعد ذلك امرا لعل ا!36:74

 الهة لعلهم ينصرون واتخذوا من دون ا!)31:7

 فى  اذنيه وقراواذا تتلى عليه اياتنا ول)ى مستكبرا كان لم يسمعها كانWrite the meanings of the words.

     اوال يعلمون   ان ربك   لكن

ذو مغفرة   ال يفقهون قال   للناس ما يدريك   اعلم    ذو سعة     لعل   فيكم 

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اعة   اهل الكتاب  احسان  الس

ٸ ايتا قريب يقدرون       ذى القربى امرا   فضل ا!) ذوى القربى  الهة  ذو فضل  

   اليتامى      اياتنا  !) المساكين   مستكبرا خزائن    ذات حمل  كان لم يسمعها   ان ا!)

اولوا االلباب   وقرا   كان   

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Lesson 25

حيم حمن الر  الر بسم ا!)

حى ﴾١﴿ والض ولسوف  ﴾٤﴿ االولى  ولالخرة خير لك من ﴾٣﴿ ما ودعك ربك وما قلى ﴾٢﴿ واليل اذا سجى ﴾٥﴿ يعطيك ربك فتـرضى

By the forenoon, by the night when it darkens. Your Lord did not abandon you and did not get displeased with you. And indeed the Hereafter is better for you than the present. And verily, your Lord will give you so that you will be pleased. (93: 1-5)

Sick Verbs:

The letters ( are called sick letters. Verbs containing one or more of these letters are called sick verbs. The sick letters ( ي و ا

in these verbs may transform to each other or may disappear completely. The verbs whose second and third letters are the same are also considered sick verbs. Main types of these verbs are given in the table below with past and present cases.

Past Present Verbs of the same type

(و) Sick letter in the middle كان  مات  عاذ  فاز  زار    تاب  قام يقول قال

(ا) Sick letter in the middle كاد   يخاف خاف (ي) Sick letter in the middle كاد  سار   يزيد زاد   

(و) Sick letter at the end عفا  تال  بدا يدعو دعا

(ي) Sick letter at the end رضي  نسي  يخشى شي خ

(ى) Sick letter at the end بغى  جرى  جزى  هدى  يقضي قضى

(و) Sick letter at the beginning وعد  وصف   وقى  وعظ  ولج  ولد  وزر  وذر   يجد وجد

With hamzah أخذ  أكل  راى   شاء   جاء  أجر  أذن  بدأ أتى يأمر أمر

ضل   دع  ذل  زل  عز يضل   خف   حق   تم   تب   بث   حي With double letters ظن

Past Present Root I You (sg) He She We You (pl) They He

To say يقول قالوا قلتم قلنا قالت قال قلت قلت ق و ل

To turn, repent يتوب تابوا تبتم تبنا تابت تاب تبت تبت ت و ب

To rise يقوم قاموا قمتم قمنا قامت قام قمت قمت ق و م

To fear يخاف خافوا خفتم خفنا خافت خاف فت خ خفت وف خ

To almost يكاد كاد كدت ك و دhappen

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To increase يزيد زادوا زدتم زدنا زادت زاد زدت زدت ز ي د

To plot يكيد كدنا كاد ك ي د

To pray, invite يدعو دعوا دعوتم دعونا دعت دعا دعوت دعوت د ع و

To forgive يعفو عفووا عفوتم عفونا عفت عفا  عفوت عفوت ع ف و

To fear يخشى خشوا خشيتم خشينا شيت خ شي خ خشيت خشيت خ ش ي

To judge يقضي قضوا قضيتم قضينا قضت قضي قضيت قضيت ق ض ي

Past Present

Root He I You (sg) He She We You (pl) They

To find يجدون تجدون نجد تجد يجد تجد اجد وجد و ج د 

To promise يعدون تعدون نعد تعد يعد تعد اعد وعد و ع د

To command مرون ا ي مرون ا ت مر ا ن مر ا ت مر ا ي مر ا ت مر ا مر ا م ر ا

To come ون ت ا ي تون ا ت تيا ن تيا ت تيا ي تيا ت تيا تىا ت ي ا

Root I You (sg) He She We You (pl) They

ض ل ل Past ضلوا ضللتم ضللنا ضلت ضل ضللت ضللت

To deviate

اضل تضل يضل تضل Present يضلون تضلون نضل

Root I You (sg) He She We You (pl) They

ظ ن ن Past ظنوا تم ظنن ناظنن ظنت ظن ت ظنن ت ظنن

Suppose, believe يظنون تظنون نظن تظن يظن تظن اظن Present

Analyze the verses.

But whosoever repents after his wrong-doing and corrects, then verily, Allah accepts his repentance. (5:39)

عليه ن ا! يتوب بعد ظلمه واصلح فا  فمن تاب منThe day that the spirit and the angels stand forth in ranks, none speaks except any whom Most Gracious permits, and he says what is right (78:38)

حمن وقال صوابا  من اذن له الر ا ال يتكلمون اال وح والملئكة صف يوم يقوم الر

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So, when He decides upon an affair, He only says to it, Be, and it is. (40:68)

ن فيكون فاذا قضى امرا فانما يقول له ك

And it increases the wrong-doers in nothing but loss. (17:82)

 خسارا وال يزيد الظالمين االGlory to your Lord, the Lord of Honor and Power, from what they ascribe. (37:180)

ا يصفون ة عم  العز سبحان ربك رب

98:2-3

مة  يتلوا صحفا مطهرة فيها كتب قي رسول من ا!)

85:11

الحات لهم جنات تجرى من تحتها االنهار ان الذين امنوا وعملوا الص

7:40

الخياط وكذلك نجزى المجرمين  وال يدخلون الجنة حت)ى يلج الجمل فى سم

2-109

 شىء قدير  على كل  بامرM ان ا!) فاعفوا واصفحوا حت)ى ياتى ا!)

6-164

 عليها وال تزر وازرة وزر اخرى وال تكسب كل نفس اال

9-126

 ال يتوبون اوال تين ثم ة او مر  عام مر  يرون انهم يفتنون فى كل

2-46

الذين يظنون انهم مالقوا ربهم وانهم اليه راجعون

20:74

 يموت فيها وال يحيىانه من يات ربه مجرما فان له جهنم ال 34:02

ماء وما يعرج فيها يعلم ما يلج فى االرض وما يخرج منها وما ينزل من الس2:209

 عزيز حكيم نات فاعلموا ان ا!) فان زللتم من بعد ما جاءتكم البي73:10

واصبر على ما يقولون واهجرهم هجرا جميال 71:5-6

 فرارا  انى دعوت قومى ليال ونهارا فلم يزدهم دعائى اال قال رب

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Conjugate the following verbs.

Past Present Meaning Past Present Meaning Past Present Meaning

ى   ا ر ولج   تاب  

تى  ا ولد  فاز  

شاء    وذر   قام  

كل  ا وزر مات  

جر  ا تال   خاف  

ذن  ا عفا   كاد  

ا بد بغى   كاد  

حيي   جرى   زاد   

    جزى   زار   ظن

   قضى   سار   بث

   هدى    عاذ حق

   خشي    وعد   تم

دع   رضي   وصف  

ذل   نسي وقى  

زل   ذ  خ ا وعظ  

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Lesson 26

حيم حمن الر  الر بسم ا!)

﴾٢﴿ حت)ى زرتم المقابر ﴾١﴿ الهيكم التكاثر  سوف تعلمون  سوف تعلمون ﴾٣﴿ كال  كال  لو  ﴾٤﴿ ثم كال لترو ﴾٥﴿ تعلمون علم اليقين ﴾٦﴿ ن الجحيم  لترونها عين اليقين  يومئذ عن النعيم ﴾٧﴿ ثم لن ـٴ  لتس ﴾٨﴿ ثم

Mutual rivalry in increase distracted you. So that you visited the graves. No! You will know. Again, no! You will know. No! If you knew with a sure knowledge. Verily, you would have seen the blazing fire. Again, you will see it with certainty of sight. Then, on that day, you will be asked about the favors. (102)

Future Tense

Future tense is made by adding ( س) or ( سوف) in front of a present tense verb.

You (pl) will know سوف تعلمون You (pl) know تعلمون He will know سوف يعلم He knows يعلم

He will enter into fire سيصلى He enters into fire يصلى He will become سيكون He becomes يكون

The fools among the people will say: "What turned them from the qiblah to which they were used?" (2:142) فهاء من الناس ما ول)يهم عن قبلتهم التى كانوا عليها سيقول الس

They only eat a fire into their stomachs: they will enter a blazing fire. 4:10

انما ياكلون فى بطونهم نارا وسيصلون سعيراIndeed you denied, therefore there will be an obligation. 25:77

بتم فسوف يكون لزاما فقد كذ12: 98

حيم قال سوف استغفر لكم ربى انه هو ال غفور الر

102: 3-4

 سوف تعلمون   سوف تعلمون كال  كال ثم

3: 145 اكرين ومن يرد ثواب االخرة نؤته منها وسنجزى الش

18: 69

 صابرا وال اعصى لك امرا قال ستجدنى ان شاء ا!)

54: 26

اب االشر سيعلمون غدا من الكذ

09:28

 من فضله  وان خفتم عيلة فسوف يغنيكم ا!09:59

 من فضله ورسوله  وقالوا  سيؤتينا ا! حسبنا ا!19:82

 سيكفرون بعبادتهم و اكال يكونون عليهم ضد

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Key to Quran - 88

84:7-8

فاما من اوتى كتابه بيمينه  فسوف يحاسب حسابا يسيرا93:05

ولسوف يعطيك ربك فترضى 26:62

 معى ربى سيهدين  ان قال كال40:60

عن عبادتى سيدخلون جهنم داخرين  ان الذين يستكبرون 65:07

 بعد عسر يسرا سيجعل ا!4:146

 المؤمنين اجرا عظيما وسوف يؤت ا!37:179

وابصر فسوف يبصرون 84:10-11

فسوف يدعو ثبورا رM واما من اوتى كتابه وراء ظه Write the meanings of the words.

ا يقولون سيقولون  جرا عظيما يسرا فسوف يغنيكم    سيصلى  سيدخلون شر اال سيغفر 

اكرين فسوف يكون  عسر   الش لمؤمنين  ا عصيا ال  ستغفر ا سوف 

ذكر    غدا    سوف تعلمون اب سنجزي ولقومك    الكذ

ثبورا سيؤتينا    ستجدني     اسوف يؤت  حسابا يسيرا سيعلمون  !

فسوف يبصرون ربك   خفتم    ان  احسبنا  سوف تس فترضى ! لون ا

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Key to Quran - 89

فسوف يدعو   سوف يعطيك   سيكفرون    سيجعل      سيهدين فسوف يحاسب  

Make the past and present tense conjugations of the following verbs.

Past Present Past Present

I    انا

You (sg)   انت

He    اتى قام هو

She  هي We نحن

You (pl)   انتم

They    هم

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Key to Quran - 90

Lesson 27

حيم حمن الر  الر بسم ا!)

ما ال ﴾١﴿ القارعة ﴾٢﴿ قارعة ﴾٣﴿ وما ادريك ما القارعة وتكون  ﴾٤﴿ يوم يكون الناس كالفراش المبثوث ﴾٥﴿ الجبال كالعهن المنفوش

The striking one. What is the striking one. What made you know what the striking one is. It is a day when mankind becomes like scattered moths. And the mountains become like carded wool. (101: 1-5) Comparative and Superlative Case Comparative and superlative case is used to compare adjectives. This way the meaning of “more” or “most” is added to the

main word. This is in the ( افعل) form.

Better knowing, best knowing أعلم Knowing عليم

Closer, closest أقرب Close قريب

Bigger, biggest أكبر Big, great كبير

More, most أكثر Many, abundant كثير

Faster, fastest أسرع Fast سريع

More merciful أرحم Merciful رحيم

More noble, more generous اكرم Noble, generous كريم

Smaller, smallest أصغر Small صغير

More unjust أظلم Unjust ظالم

Greater, greatest اعظم Great عظيم

Higher, highest لى أع High, exalted ,علي

Nicer, nicest أحسن Nice, pretty حسن

More deserving Wأحق Deserving ,حق

Closer, lower, smaller أدنى Close, low, small دان

Fewer Wاقل Few قليل

More deserving   احق

Deserving حق

Stronger, strongest Wأشد Strong, severe شديد

When these attributes are used for Allah, they give the meanings of “the only, the real”: ه احسن الخالقين� فتبارك اللLiteral meaning: “Allah is sacred, best of the creators” Intended meaning: “Allah is sacred, who is the only and best creator”

Feminine adjectives are made comparative or superlative by adding (ى) to the end.

Greatest ىكبر Easiest يسرى

Most difficult عسرى Nicest حسنى

lowest فلى س Highest ليا ع

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If the comparative or superlative for is followed by ( من) it means “more”, if not, it means “most”.

.Allah is the greatest لل�ه أكبر ا .This is greater than it هذا أكبر منه

Indeed We created man in the best of molds. Then We returned him to the lowest of the low ones. (95:4-5) نسان فى احسن تقويم  رددناM اسفل سافلين لقد خلقنا اال ثم

And trial is more intense than killing. 2: 191  من القتل  والفتنة اشد

Glorify the name of your Lord, the Most High. 87: 1 ح اسم ربك االعلى سب

68: 7

ان ربك هو اعلم بمن ضل عن سبيله وهو اعلم بالمهتدين 56: 85

ونحن اقرب اليه منكم ولكن ال تبصرون 40: 57

ماوات وا  اكثر الناس ال يعلمون لخلق الس كن ـ الرض اكبر من خلق الناس ول

2: 138

 صبغة صبغة ا! ونحن له عابدون ومن احسن من ا!

18:15

 كذبا ن افترى على ا! فمن اظلم مم

3: 68

 والذين امنوا ان اولى الناس بابرهيم للذين اتبعوM وهذا النبى

34:03

 فى كتاب مبين وال اصغر من ذلك وال اكبر اال09:40

 هى العليا وا فلى وكلمة ا!)  عزيز حكيم وجعل كلمة الذين كفروا الس (! 92:8-10

رM للعسرى ب بالحسنى فسنيس واما من بخل واستغنى وكذ87:16-17

نيا واالخرة خير وابقى بل تؤثرون الحيوة الد79:20

فاريه االية الكبرى

32:21

هم من العذاب االدنى دون العذاب االكبر لعلهم يرجعون ولنذيقن

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06:62

 اال له الحكم وهو اسرع الحاسبين  موليهم الحق  ردوا الى ا!) ثم07:151

احم ين وادخلنا فى رحمتك وانت ارحم الر25:44

 كاالنعام بل هم اضل سبيال ان هم اال

96:03

كرم قرا وربك اال ا 07:180

 االسماء الحسنى فادعوM بها و!)28:60

 خير وابقى افال تعقلون وما عند ا!)17:84

م بمن هو اهدى سبيال فربكم اعل Write the meanings of the words.

 ا خلق  اعظم شد عابدون اكرم على ا ترىاف هدى ا علم ا كذبا صغر ا قرب ا ىكبر كبر ا

مبين ر عسرى كثر ا نيس خير  فلى س سرع ا يرجعون سافلين حسن ا  ا تنا ايا سبيال حق حاسبين مثل  رحم ا

مهتدين ظلم ا اقل

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Make the past and present tense conjugations of the following verbs.

Past Present Past Present

I    انا

You (sg)   انت

He    وجد اخذ هو

She  هي We نحن

You (pl)   انتم

They    هم

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Lesson 28

حيم حمن الر  الر بسم ا!)الحات من ذكر  ومن احسن  ﴾١٢٤﴿او انثى وهو مؤمن فاولئك يدخلون الجنة وال يظلمون نقيراومن يعمل من الص

 وهو محسن واتبع ملة ابرهيم حنيفا واتخذ ا!) ن اسلم وجهه !) ﴾١٢٥﴿ابرهيم خليال دينا مم

And whoever does righteous deeds, male or female, while being a true believer, will enter paradise and they will not be wronged, even to the size of a speck on the back of a date-stone. Who is better in religion than one who submits his face to Allah, while doing good, and follows the way of Abraham, the upright; for Allah took Abraham as a favorite. (4: 124-125)

Situation

The letter (و), called “waw of situation”, is used to indicate the condition of the subject or the object at the time of the action.

Generally a pronoun follows this letter. Then comes a short verbal sentence in present tense or a noun sentence. This short sentence looks as if it is disconnected from the main sentence.

And do not mix truth with falsehood, and not conceal the truth while you know (2: 42)

 وانتم تعلمون  بالباطل وتكتموا الحق وال تلبسوا الحق

O people of the book, why do you reject the signs of Allah, while you see them (3: 70)  وانتم تشهدون يا اهل الكتاب لم تكفرون بايات ا!

O you who believe! Guard for Allah as He should be guarded and do not ever die except while you are Muslims. (3:102)

 وانتم مسلمون  اال  تقاته وال تموتن  حق يا ايها الذين امنوا اتقوا ا!)3: 20

 ورسوله وال تولوا عنه وانتم تسمعون يا ايها الذين امنوا اطيعوا ا!)

4: 13

ئب وانتم عنه غافلون واخاف ان ياكل ه الذ3: 39

فنادته المالئكة وهو قائم يصلي في المحراب 2: 139

 وهو ربنا وربكم ولنا وننا في ا! ن اعمالنا ولكم اعمالكم ونحن له مخلصو قل اتحاج11: 102

وكذلك اخذ ربك اذا اخذ القرى وهى ظالمة 67: 7

ذا القوا فيها سمعوا لها شهيقا وهي تفور ا

7:97

افامن اهل القرى ان ياتيهم باسنا بياتا وهم نائمون

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51:44 اعقة وهم ينظرون  فعتوا عن امر ربهم فاخذتهم الص

41:11

ماء وهى دخان  استوى الى الس ثم

Situation may also be indicated with mansoob names.

Those who remember Allah standing, sitting, and lying down on their sides. (3:191)

 قياما وقعودا و ا جنوبهم  علىلذين يذكرون ا!If We had caused this Qur'an to descend upon a mountain, you would have seen it humbled, rent asunder by the fear of Allah. (59: 21)

عا من خشية ا!) لو انزلنا هذا القران على جبل لر ايته خاشعا متصدThen turn your vision a second time, your vision will return to you in a state of humiliation and worn out. (67:4)

 ار تين ينقلب اليك البصر خاسئا وهو حسير ثم جع البصر كر45:28

وترى كل امة جاثية 89:28

ربك راضية مرضية  الى  ارجعى 15:83

يحة مصبحين فاخذتهم الص15:73

يحة مشرقين فاخذتهم الص27:31

 واتونى مسلمين  تعلوا على اال26:46

حرة ساجدين فالق ى الس42:45

ل وتراهم يعرضون عليها خاشعين من الذ41:11

فقال لها ولالرض ائتيا طوعا او كرها قالتا اتينا طائعين Relative Pronouns Relative pronouns are used to connect two or more pieces of sentences to each other. They are similar to “who, whom, which, that” in English. Relative pronouns are shown in the table below:

Singular Plural

Masculine ال�ذين ال�ذي

Feminine يئ اللا ال�تي

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It is He Who sent His Messenger with guidance and the religion of truth (. (9:33)

الذى ارسل رسوله بالهدى ودين الحق هو

Repel evil with that which is best. (23:96)

ئة ي ادفع بالتى هى احسن الس

"What are these images, to which you are devoted?"? (21:52)

ما هذM التماثيل التى انتم لها عاكفون

58:2

   امهاتهم ان امهاتهم اال ◌ ولدنهم ال�ٸالذين يظاهرون منكم من نسائهم ما هن59:08

رهم واموالهم للفقراء المهاجرين الذين اخرجوا من ديا

03:91

ار فلن يقبل من احدهم ملء االرض ذهبا ان الذين كفروا وماتوا وهم كف62:05

 لم يحملوها كمثل الحمار يحمل اسفارا  لوا التورية ثم مثل الذين حم65:12

 الذى خلق سبع سموات ومن االرض مثلهن ا!)03:56

نيا واالخرة وما لهم من ناصرين بهم عذابا شديدا فى الد فاما الذين كفروا فاعذ03:57

الح ا واما الذين   الظالمين منوا وعملوا الص  ال يحب ات فيوفيهم اجورهم وا!25:47

وهو الذى جعل لكم اليل لباسا والنوم سباتا وجعل النهار نشورا41:29

نا من الجن واالنس  وقال الذين كفروا ربنا ارنا الذين اضال70:23-24

 معلوم الذين هم على صالتهم دائمون والذين فى اموالهم حق48:23

 التى قد خلت من قبل ولن  تبديال  سنة ا! تجد لسنة ا!

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Write the meanings of the words.

نتم تعلمون ا و وهى دخان ية راض

 ا مصبحين نتم تشهدون ا و طيعوا ا!

يحة ا سلمون م  نتم ا و الهدى  لصئي مسلمين منواا يها الذين ا يا  الال

وهو قائم  فقراء ساجدين وهو ربنا وربكم عاكفون خاشعين  وهي ظالمة مهاتهم ا طوعا  وهي تفور المهاجرين  بياتا

ار  كرها  شهيقا وهم كف

لقرى اهل ا سبع سموات مشرقين

وهم ينظرون نتم تسمعون ا و مرضية

جورهم ا عذابا شديدا  اصرين ن لباسا  ! اسنة  خاسئا س ن ا قياما  جاثية عا م ئمون اد قعودا  تصدMake the past and present tense conjugations of the following verbs.

Past Present Past Present

I نا   ا ���� ���� ���� ����

You (sg) نت  ا ���� ���� ���� ����

He    جاء راى هو ���� ���� ���� ����

She  هي ���� ���� ���� ����

We نحن ���� ���� ���� ����

You (pl) نتم  ا ���� ���� ���� ����

They    هم ���� ���� ���� ����

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Lesson 29

حيم بس حمن الر  الر م ا!) شىء وكيل  شىء وهو على كل  خالق كل  اولئك ﴾ ٦٢﴿ ا!) موات واالرض والذين كفروا بايات ا!) له مقاليد الس

 تامرونى ﴾ ٦٣﴿هم الخاسرون  ﴾٦٤﴿اعبد ايها الجاهلون قل افغير ا!)

Allah is the creator of all things, and He is the disposer over all affairs. To Him belong the keys of the skies and the earth: and those who reject the signs of Allah, it is they who are the losers. Say: Is it someone other than Allah that you order me to worship, o you ignorant ones?" (39: 62-64)

Active participle:

It is what or who does the action. In triple verbs, it is in the pattern of ( فاعل) Knower عالم Creator خالق Writer كاتب

Passive participle:

It is what or who is affected by the action. In triple verbs, it is in the pattern of ( مفعول)

Known معلوم Created مخلوق Written مكتوب

Verbal Noun: It is noun derived from verb, such as writing, reading, creating, etc. Examples of triple verbal nouns are given below. Derived verbal nouns are explained in relevant lessons.

Knowing, knowledge علم Creating, creation خلق Doing, action فعل

Past Present Active Participle Passive Participle Verbal Noun Meaning

To do فعل مفعول فاعل يفعل فعل

To create خلق مخلوق خالق يخلق خلق

To know علم معلوم عالم يعلم علم

To write كتابة مكتوب كاتب يكتب كتب

To help نصر منصور ناصر ينصر نصر

To strike ضرب مضروب ضارب ضرب ي ضرب

To hear سمع مسموع سامع يسمع سمع

ضل  To divert ضاللة مضلول ضال  يضل

To find وجود موجود واجد يجد وجد

To say قول مقول قائل  يقول قال

To call دعاء مدعو داعي دعوي دعا

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To command مر ا مور ا م مر ا مر ا ي مر ا

To execute قضاء مقضي قاض يقضي قضى

To be pleased رضاء مرضي راض يرضى رضي

To eat اكل ماكول كل ا ياكل اكل

And those who are workers for Zakat. And those who are guarders of their private parts. (23: 4-5)

كوة فاعلون والذين هم لفروجهم حافظون  والذين هم للزAnd your abode is the fire, and there are no helpers for you. (29: 25)

النار وما لكم من ناصرين  وماويكم

Kind (known) words and forgiveness are better than charity followed by injury. (2: 263)

قول معروف ومغفرة خير من صدقة يتبعها اذى

37: 116

ونصرناهم فكانوا هم الغالبين 16: 90

 يامر بالعدل واالحسان وايتائ  ذى القربى وينهى عن الفحشاء والمنكر والب غى ان ا!)9: 112

اجدون االمرون بالمعروف  اكعون الس ائحون الر والناهون عن المنكر والحافظون التائبون العابدون الحامدون السر المؤمنين  وبش لحدود ا!)

33: 65

خالدين فيها ابدا ال يجدون وليا وال نصيرا73: 18

ماء منفطر به كان وعدM مفعوال الس17: 33

ه سلطانا فال يسرف فى القتل انه كان منصورا ومن قتل مظلوما فقد جعلنا لولي

79: 10

ة يقولون ءانا لمردودون فى الحافر

85: 1-3

ماء ذات البروج  واليوم الموعود وشاهد ومشهود والس

31: 28

 سميع بصير ما خل  كنفس واحدة ان ا!) قكم وال بعثكم اال

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Key to Quran - 100

16: 127

ا يمكرون  وال تحزن عليهم وال تك فى ضيق مم  با!) واصبر وما صبرك اال76: 22

م مشكوراان هذا كان لكم جزاء وكان سعيك 4: 103

لوة كانت على المؤمنين كتابا موقوتا ان الص6: 90

 ذكرى للعالمين ئ قل ال اس لكم عليه اجرا ان هو اال61: 13

ر ال  وفتح قريب وبش مؤمنين واخرى تحبونها نصر من ا!)16:29

رين فادخلوا ابواب جهنم خالدين فيها فلبئس مثوى المتكب37:66

فانهم الكلون منها فمالؤن منها البطون Conjugate the following verbs.

Past Present Active Participle Passive Participle Verbal Noun Meaning

قال علم كفر عمل خلق هدى اخذ عبد عفا ضل

قضى نهى

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Key to Quran - 101

امر تاب وعد فتح رد

شهد

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Key to Quran - 102

Lesson 30

حيم حمن الر  الر بسم ا!) نما ا  ا ن ا مرت ا مها وله كل شيء و البلدة ا هذM عبد رب لذى حر تلو ا ن ا و ﴾٩١﴿لمسلمين اكون من ا ن ا مرت ا سيريكم اوقل  ﴾٩٢﴿لمنذرين امن  ناا نما ا نفسه ومن ضل فقل ل  اهتدى فانما يهتدى ن فمن ا لقر ا ته ايالحمد !

ا تعملون ﴾٩٣﴿فتعرفونها وما ربك بغافل عمI have been commanded only to worship the Lord of this city Who has sanctified it and to Him belongs everything. And I have been commanded to of those who surrender (to Him). And to recite the Qur'an, so whosoever receives guidance, receives it for the good of his own self, and whosoever goes astray, say: "I am only one of the warners". And say: "All the praises are to Allah. He will show you His signs and you will recognize them. And your Lord is not unaware of what you do". (27: 91-93) Present Tense – Mansoob Case When a “particle of nasb” comes before a present tense verb, that verb becomes mansoob. When a verb becomes mansoob:

- In singular sound verbs, the dammah at the end of the verb becomes fathah: يكتب � يكتب - In sick verbs where the last letter is a sick letter, the last letter is read with a fathah: ياتي � ياتي - In plural verbs, the (ن) at the end drops, an (ا) comes in its place: يكتبون يكتبوا � Particles of nasb are these:

For someone to لـ Until, so that it will حتى That, so that ان

Then (in conditional clauses)  ف So as not to  اال ان ال � Will not لن

If ان Until, so that it will not    كى ال �كيال So that, until كى

They said: "We wish that we eat from it. (5:113)

قالوا نريد ان ناكل منها

They wish to get out of the Fire, but they will not get out from it. (5:37)

يريدون ان يخرجوا من النار وما هم بخارجين منها

And so that Allah may know who it is that help Him and His messengers, though unseen.(57:25)

 من ينصرM ورسله بالغيب وليعلم ا!)

5:97

موات وما فى االرض  يعلم ما فى الس ذلك لتعلموا ان ا!)

51:56

 ليعبدون نس اال  واال وما خلقت الجن

49:5

ولو انهم صبروا حت)ى تخرج اليهم لكان خيرا

20:33-34

حك ك ثيرا ونذكرك كثيرا كي نسب

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Key to Quran - 103

5:22

وانا لن ندخلها حت)ى يخرجوا منها فان يخرجوا منها فانا داخلون

90:5

ايحسب ان لن يقدر عليه احد

02:24

التى وقودها الناس والحجارة  فان لم تفعلوا ولن تفعلوا فاتقوا النار 16:15

والقى فى االرض رواسى ان تميد بكم 17:15

بين حت)ى نبعث رسوال وما كنا معذ36:60

يطان انه ل  مبين الم اعهد اليكم يا بنى ادم ان ال تعبدوا الش كم عدو16:70

ئومنكم من يرد الى ارذل العمر لكى ال يعلم بعد علم شي ا78:14-15

اجا  لنخرج به حبا ونباتاوانزلنا من المعصرات ماء ثج02:143

سول عليكم شهيداوكذلك جعلناكم امة و سطا لتكونوا شهداء على الناس ويكون الر26:201

ال يؤمنون به حت)ى يروا العذاب االليم

Write the mansoob cases of the following verbs.

Marfoo Mansoob Meaning Marfoo Mansoob Meaning تعرفون  � يعرفون  تعرف  �  يعرف

تضربون  � يضربون تضرب  �يضرب

تنصرون  �ينصرون تنصر  �ينصر 

تعلمون  � يعلمون  تعلم  �يعلم 

تدعون  –يدعون  تدعو  –يدعو 

تقولون  �يقولون  ول تق  �يقول 

تون ا ت  �تون ا ي تيا ت  �تي ا ي

تجدون  �يجدون  تجد  �يجد 

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 �يضل  تضلون  � يضلون  تضل

نقول  �اقول  نكتب  � اكتب 

نعفو �اعفو  نجزي �اجزي 

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Key to Quran - 105

Lesson 31

حيم حمن الر  الر بسم ا!) اءلون  يتس  ا عن النب ﴾١﴿ عم ﴾٣﴿ الذي هم فيه مختلفون ﴾٢﴿ العظيم  سيعلمون  سيعلمون ﴾٤﴿ كال  كال ثم

﴿٥﴾ والجب ﴾٦﴿ الم نجعل االرض مهادا ﴾٧﴿ ال اوتاداWhat are they asking about one another? About the great news. About which they are in disagreement. No, they will know. Again, no, they will know. Did We not make the earth as a bed? And the mountains as pegs? (78: 1-7)

Present Tense – Majzoom Case Present tense verbs are made majzoom as follows:

- In singular sound verbs, the dammah at the end of the verb becomes jazm (sukuun): يكتب � يكتب - In sick verbs where the last letter is a sick letter, the last letter is dropped: تر � ترى

- In plural verbs, the (ن) at the end drops, an (ا) comes in its place: يكتبون يكتبوا � Majzoom case is used in the following cases: - Imperative or Prohibition - Conditional clauses

- Negative past tense with ( لم) Verbs never become majroor. Sometimes the sign of their last letter becomes kasrah for fluency in reading.

Do not take another god with Allah; you will sit down reproved, forsaken. (17:22).

 الها اخر فتقعد  مذموما مخذوال ال تجعل مع ا!)

Then do not take rivals unto Allah while you know.(2:22)

 اندادا وانتم تعلمون فال تجعلوا !)

41:37

مس وال للقمر واسجدوا !) ال  تسجدوا للش

2:187

 فال تقرب  اياته للناس لعلهم يتقون تلك حدود ا!) ن ا!) وها كذلك يبي

2:42

 وانتم تعلمون  بالباطل وتكتموا الحق وال تلبسوا الحق

105:2

الم يجعل كيدهم في تضليل

78:6-7

ا والجبال اوتاداالم نجعل االرض مهاد

So let man look from what he is created (86:5)

 خلق فلين ظر االنسان مم

So let them worship the Lord of this House. (106:3)

  البيت  هذا فليعبدوا رب

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96:5

نسان ما لم يعلم علم اال

112:3-4 لم يلد ولم يولد ولم يكن له كفوا احد

02:154

 اموات بل احياء ولكن ال تشعرون وال تقولوا لمن يقتل فى سبيل ا!)03:120

ئة يفرح كم كيدهم شيپاان تمسسكم حسنة تسؤهم وان تصبكم سي وا بها وان تصبروا وتتقوا ال يضر17:23

 وال تنهرهما وقل لهما قوال كريما فال تقل لهما اف

Write the majzoom cases of the following verbs.

Marfoo Majzoom Meaning Marfoo Majzoom Meaning تعرفون  � يعرفون  تعرف  � يعرف 

تضربون  � يضربون تضرب  �يضرب

تنصرون  �ينصرون تنصر  �ينصر 

تعلمون  � يعلمون  تعلم  �يعلم 

تدعون  –يدعون  تدعو  –يدعو 

تقولون  �يقولون  تقول  �ل يقو

تون ا ت  �تون ا ي تيا ت  �تي ا ي

تجدون  �يجدون  تجد  �يجد 

 �يضل  تضلون  � يضلون  تضل

نقول  �اقول  نكتب  � اكتب 

نعفو �اعفو  نجزي �اجزي 

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Key to Quran - 107

Lesson 33

حيم حمن الر  الر بسم ا!)

فان مع  ﴾٤﴿ورفعنا لك ذكرك ﴾٣﴿الذى انقض ظهرك  ﴾٢﴿ووضعنا عنك وزرك ﴾١﴿الم نشرح لك صدرك ان مع العسر يسر ﴾٥﴿العسر يسرا ﴾٨﴿والى ربك فارغب  ﴾٧﴿فاذا فرغت فانصب ﴾٦﴿ ا

Did We not expand your breast for you? And removed from you your burden. Which weighed down your back. And raised high your fame. So verily, with the hardship, there is ease. Verily, with the hardship, there is ease. So when you are relieved, then stand up. And turn to your Lord. (94:1-8)

Imperative Imperative is a statement for someone to do something; it is an order. Imperative case and wish case of verbs are the same. To make imperative of sound verbs, the mudariat letter (ا، ت، ي، ن) at the beginning of the verb is dropped, it is replaced by an

is dammah if the sign of the middle letter is also dammah, otherwise it is kasrah. Also, the verb is made (ا) The sign of this .(ا)

majzoom: that is, if it is a singular verb the sign of the last letter becomes jazm (sukuun), if it is a plural noun, the (ن) at the end

is dropped and replaced by an (ا). Imperative cases for sick verbs are somewhat different.

Past Present Imper

ative Plural

Imperative Meaning Past Present Imperative Plural

Imperative Meaning

قعوا قع يقع وقع Open افتحوا افتح يفتح  فتح Happen, fall

ابعثوا ابعث يبعث  بعث Raise, send

Grant هبوا هب يهب وهب

Say قولوا قل ل يقو قال  Leave اتركوا اترك  يترك  ترك 

To rise قوموا قم يقوم قام  Gather احشروا  احشر  يحشر  حشر 

Be كونوا كن يكون كان  Write اكتبوا اكتب يكتب  كتب 

Read لواات اتل يتلو تال Deny اكفروا اكفر يكفر  كفر 

Call, pray ادعوا ادع يدعو دعا  Know اعلموا اعلم يعلم علم

س Work, do اعملوا اعمل يعمل عمل  يس ل ا Ask اسئلوا اسئل  � سل ل ا

يقر ا قر Prevent اصددوا اصدد يصد صد اقر ا اقر ا Read واا

Protect قوا ق يقي وقى Eat كلوا كل ياكل اكل

So judge you between men in truth and do not follow your desire. (38:26)

 وال تتبع الهوى فاحكم بين الناس بالحق

Therefore remember Me so that I remember you, and be grateful to Me don’t be ungrateful to Me (2:152)

فاذكرونى اذكركم واشكروا لى وال تكفرون

2:286

واعف عنا واغفر لنا وارحمنا انت مولينا فانصرنا على القوم الكافرين

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76:25

واذكر اسم ربك بكرة واصيال

2:194

 مع المتقين  واعلموا ان ا!) واتقوا ا!)

9:105

 عملكم ورسوله والمؤمنون وقل اعملوا فسيرى ا!)

96: 1

قرا باسم ربك الذي خلق ا 36: 82

فيكون  نما  امرM اذا اراد شيئا ان يقول له كن ا

37: 100

الحين  هب لي من الص رب

73: 2-4

 قليال نصفه او انقص منه قليال او زد عليه ورتل القران ترتيال قم الليل اال22: 77

ايها الذين امنوا اركعوا واسجدوا واعبدوا ربكم وافعلوا الخير لعلكم تفلحون  يا

26: 118

ني ومن عي من المؤمنين م  فافتح بيني وبينهم فتحا ونج

27:69

كيف كان عاقبة المجرمين ظروان قل سيروا فى االرض فا40:55

 واستغفـر لذن ا فاصبر   حق  واال ن وعد ا! ح بحمد ربك بالعشى بكار بك وسب2:58

واذ قلنا ادخلوا هذM القرية فكلوا منها حيث شئتم رغدا29:36

 وارجوا اليوم االخر وال تعثوا فى االرض مفسدين يا قوم اعبدوا ا!)74:11

ذرنى ومن خلقت وحيدا

26:69

واتل عليهم نبا ابراهيم 20:25-27

 اشرح لى صدري ر لى امری  قال رب واحلل عقدة من لسانىويس

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Key to Quran - 109

29:34

ما كنتم تكسبون  ذوقواوقيل للظالمين 2:201

نيا حسنة وفى االخرة حسنة وقنا عذاب النار ربنا اتنا فى الد2:211

نة  سل بنى اسرايٴل كم اتيناهم من اية بي

Write the meanings of the words.

واعبدوا سيروا دخلوا ا

واعلموا صبر اف شرح ا

واغفر فاحكم عبدوا ا

وافعلوا واذكروا سل

ورتل فافتح ركعواا

ح فافعلوا عملوا ا وسب

وقنا فانظروا فعل ا

هب فكلوا ا قر ا

تل او قل ذرنى

حلل او قم ذوقوا

رجوااو كن زد

واسجدوا واشكروا واذكر

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Key to Quran - 110

Lesson 34

حيم حمن الر  الر بسم ا!)

نى ا  ومن قتل مظلوما فقد  ﴾٣٢﴿نه كان فاحشة وساء سبيال وال تقربوا الز  بالحق  اال م ا!) وال تقتلوا النفس التى حره سلطانا فال يسرف فى القتل انه كان منصورا  بالتى هى احسن حت)ى  وال تقربوا مال ﴾٣٣﴿جعلنا لولي اليتيم اال

M واوفوا بالعهد ان العهد كان مسؤال ﴾٣٤﴿يبلغ اشد

And do not come near adultery. Verily, it is an abomination and an evil way. And do not kill anyone which Allah has forbidden, except for a just cause. And whoever is killed wrongfully We gave his heir the authority, but let him not exceed limits in the matter of killing, Verily, he is helped. And do not come near orphan's property except with that which is better till he comes to strength. And fulfill covenants. Verily! The covenant will be questioned about. (17: 32-34)

Prohibition

Prohibition is a statement for someone not to do something; it is a negative order. To make prohibition case, (لا) is placed in

front of the present tense case of second singular person of the verb and it is made majzoom. For plural prohibition, (وا) is

added to end of the verb. Past Present Prohibition Plural

Prohibition Meaning

Past Present Prohibition Plural Prohibition

Meaning

Happen, fall ال تقعوا ال تقع يقع وقع Open ال تفتحوا تفتح  ال يفتح  فتح 

ال تبعثوا ال تبعث يبعث  بعث Raise, send

Grant ال تهبوا ال تهب يهب وهب

Say ال تقولوا ال تقل يقول قال  Leave ال تتركوا ال تترك يترك  ترك 

Rise ال تقوموا ال تقم يقوم قام  Gather ال تحشروا ال تحشر يحشر  حشر 

Do not cry out today! Certainly, you are not helped by us. (23: 65)

ال تجئروا اليوم انكم منا ال تنصرون We are only for trial, so do not disbelieve. (2:102)

انما نحن فتنة فال تكفر "Verily, I am commanded to be the first of those who submit themselves" And do not ever be of those who associate partners. (6:14)

ل من   من المشركين انى امرت ان اكون او اسلم وال تكونن7:31

 المسرف  مسجد وكلوا واشربوا وال تسرفوا انه ال يحب ين يا بنى ادم خذوا زينتكم عند كل11: 46

علم  لن ما ليس لك به ئ انه عمل غير صالح فال تس 9: 108

 ان تقوم فيه ل يوم احق س على التقوى من او ال تقم فيه ابدا لمسجد اس

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10: 85

لنا ربنا ال تجعلنا فتنة للقوم الظالمين  توك فقالوا على ا!)28: 76

 الفرحين اذ قال له قو  ال يحب مه ال تفرح ان ا!)19: 44

حمن عصيا يطان كان للر يطان ان الش يا ابت ال تعبد الش6: 151

 بالحق وال تقربوا الفواحش ما ظهر منها وما بطن وال تقتلوا النفس التى ح  اال م ا!) ر11: 70

قالوا ال تخف انا ارسلنا الى قوم لوط 60: 5

ربنا ال تجعلنا فتنة للذين كفروا واغفر لنا ربنا انك انت العزيز الحكيم 17: 29

ولة الى عنقك وال تبسطها كل البسط فتقعد ملوما محسوراوال تجعل يدك مغل 3:130

 لعلكم تفلحون بوا اضعافا مضاعفة واتقوا ا!) يا ايها الذين امنوا ال تاكلوا الر3:139

حزنوا وانتم االعلون ان كنتم مؤمنين وال تهنوا وال ت 4:140

 يكفر بها ويستهزا بها فال تقعدوا معهم حت)ى يخوضوا فى حديث غ يرM اذا سمعتم ايات ا!)5:3

فال تخشوهم واخشون  اليوم يئس الذين كفروا من دينكم 5:101

لوا عن اشياء ان تبد لكم تسؤكم ئيا ايها الذين امنوا ال تس 26:183

وال تبخسوا الناس اشياءهم وال تعثوا فى االرض مفسدين 27:70

ا يمكرون وال تحزن عليهم وال  تكن فى ضيق مم31:13

رك لظلم عظيم  ان الش  ال تشرك با!) يا بنى31:18

 كل مختال فخور  ال يحب وال تمش فى االرض مرحا ان ا!)

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39:53

نوب جميعاقل يا عبادى الذين اسرفوا ع  يغفر الذ  ان ا!) لى انفسهم ال تقنطوا من رحمة ا!)

Write the meanings of the following words.

ال تبسطها ال تعبد تشرك  ال

تج  ال وال تلبسوا ال تقتلوا  رواا

كلواا ت  ال ال تخف  فال تكفر

  ال تهنوا ال تبخسوا وال تكونن

ال تقعدوا ال تحزن  ال تسرفو

فال تس فال تخشوهم ال تجعل  لنىا

س ا ال ت ال تعثوا ال تقم 

ال تس وال تمش ال تجعلنا  لواا

ال تفسدوا ال تقنطوا ال تفرح 

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Lesson 35

  ن ابسم ا! ـ حم حيم الر لر  ال يكلف ا!) ا اتيه ا!)  بعد عسر نفسا ا  لينفق ذو سعة من سعته ومن قدر عليه رزقه فلينفق مم  ما اتيها سيجعل ا!) ال

بناها عذابا ن ﴾٧﴿يسرا فذاقت  ﴾٨﴿كرا وكاين من قرية عتت عن امر ربها ورسله فحاسبناها حسابا شديدا وعذ ﴾ ٩﴿رها خسراوبال امرها وكان عاقبة ام

Let the man of means spend according to his means: and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. After a difficulty, Allah will soon grant relief. How many cities that insolently opposed the command of their Lord and of His messengers, did We not then call to account, to severe account? And We imposed on them an unprecedented punishment. Then they tasted the evil result of their conduct, and the end of their conduct was loss. (65: 7-9) Third Person Imperative

For present tense, third person verbs ( ل), ( فل) or ( ول) is placed at the beginning of the verb and it is made majzoom.

So let them guard for Allah and speak right words (4: 9)

 وليقولوا قوال سديدا فليتقوا ا!

So let them worship the Lord of this House. (106: 3)

 هذا البيت فليعبدوا رب

Then let man look at his food. (80: 24)

طعامه  الى  سان ن فلينظر اال

37: 61

ل هذا فليعمل العاملون لمث

03:104

نكم امة يدعون الى الخير ويامرون بالمعروف وينهون عن المنكر ولتكن م

18:29

 من ر ء فليكفر اش  ومن  ء فليؤمن اش  بكم فمن وقل الحق04:102

الة فلتقم ط ذا كن ا و اسلحتهم  ائفة منهم معك ولياخذوات فيهم فاقمت لهم الص09:82

ء بما كانوا يكسبون اكثيرا جز  فليضحكوا قليال وليبكوا10:58

 وبرحمته فبذ ا يجمعون هو خير م  فليفرحوا لك قل بفضل ا! مExcessive Active Participle Excessive active participles are used to indicate someone who does an action abundantly or strongly. There are various forms for it:

اب He who provides sustenance abundantly رز�اق ار He who grants abundantly وه� He who forgives very much غف�

He who pardons very much عفو, He who loves much ودود He who forgives very much غفور

He who hears best سميع He who sees best بصير He who knows best عليم

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And verily, Allah is Oft- Pardoning, Oft-Forgiving. (58:2)

 غفور وا  لعفو ن ا!And man is ever hasty. (17:11)

وكان االنسان عجوال And man bore it; indeed he is very unjust and very ignorant. (33:72)

وما جهوال نه كان ظل وحملها االنسان ا 17:27

يطان لربه كفورا ياطين وكان الش رين كانوا اخوان الش ان المبذ22:38

ان كفور  كل خو  ال يحب ان ا!)31:31

 صبار شكور ان فى ذلك اليات لكل4:36

 ال ي  من كان مختاال فخوراان ا!) حب24:10

اب حكيم    تو وان ا!40:35

  ر جبار  علىكذلك يطبع ا!  قلب متكب كل68:10-12

اء بنميم  از مش ف مهين هم وال تطع كل حال26:130

شتم جبارين ذا بطشتم بط وا 40:16

 الواحد القهار لمن الملك اليوم !)24:20

 رؤف رحيم وان ا!)

25:31 وكفى بربك هاديا ونصيرا

40:28 اب  ال يهدى من هو مسرف كذ ان ا!)

42:50

جهم ذكرانا واناثا ويجعل من يشاء عقيما انه عليم قدير او يزو

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6:18

وهو القاهر فوق عبادM وهو الحكيم الخبير Write the meanings of the following words.

ل فليعمل فلينظر    فليتوك

فليتقوا  ولتكن  يتلطف ول

وليقولوا  فليؤمن تكم ا فلي وليبكوا فلتقم  فليعبدوا  اخذوا ولي فليضحكوا فليفرحوا فليكفر  قدير شكور اثيم القهار صبار ظل اب وما اب كذ تو جاعل كفورا غفور جامع مناع فخورا جبار عجوال رءوف جهوال عفو عليم

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Lesson 36

حيم حمن الر  الر بسم ا!)

ئك مثل خبير ان تدعوهم ال يسمعوا دعاءكم ولو سمعوا  ما استجابوا لكم ويوم القيمة يكفرون بشرككم وال ينب الحميد � ��١٤  هو الغنى  وا!) ��١٦ د ان يشا يذهبكم ويات بخلق جدي �١٥يا ايها الناس انتم الفقراء الى ا!)

If you call upon them, they do not hear your call, and if they were to hear, they could answer your for you. And on the day of resurrection, they deny your association. And none informs like Him Who is the All-Aware. O mankind, you are the needy ones towards it Allah, but Allah is the One Free of all wants, Worthy of all praise. If He desires, He will destroy you and bring about a new creation. (35: 14-16)

Conditional Clauses

There are two elements in conditional clauses: condition and response.

.If you help Allah, he will help you إن تنصروا الل�ه ينصركم

In the above example ‘If you help Allah’ is condition and ‘He will help you” is response. Condition always comes before the response. Most common conditional particles are as follows:

Whenever كل�ما When (present tense) إذا If (present tense) إن

Wherever أينما Who, whoever من If (past tense) لو

In conditional clauses, either past tense or majzoom case of present tense is used. If present tense is used, both the condition and the response are majzoom. These tenses may also be mixed in condition and response. Response generally begins with ل or ف; these are often not translated.

And if your Lord had willed, He could surely have made mankind one community, but they don’t cease to be those who are in disagreement. (11.118)

ولو شاء ربك لجعل الناس امة واحدة وال يزالون مختلفين

If it had not been for the Grace and Mercy of Allah upon you, indeed you would have been among the losers. (2:64)

 عليكم ورحمته لكنتم من الخاسرين فلوال فضل ا!)

If We had sent down this Qur'an on a mountain, you would surely have seen it humbling itself and rending asunder by the fear of Allah (59:21)

عا من خشية ا!) لو ان زلنا هذا القران على جبل لرايته خاشعا متصد

24:54.

 البالغ المبين سول اال وان تطيعوM تهتدوا وما على الر

25:63

حمن الذين يمشون على االرض هو نا واذا خاطبهم الجاهلون قالوا سالماوعباد الر

62:10

 كثيرا لعلك  واذكروا ا!) لوة فانتشروا فى االرض وابتغوا من فضل ا!) م تفلحون فاذا قضيت الص

2:38

وال هم يحزنون  فمن تبع هداى فال خوف عليهم

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2:112

 وهو محسن فله اجرM عند ربه وال خوف عليهم وال هم يحز نون بلى من اسلم وجهه !)

31:12

 غنى ح ميد ومن يشكر فانما يشكر لنفسه ومن كفر فان ا!)

So whoever of you sees the month, let him fast it. (2:185)

هر فليصمه فمن شهد منكم الش

Every time a group is cast therein, its keepers ask: "Did no warner come to you?" (67:8)

ا الم ياتكم نذير كلما القى فيها فوج سالهم خزنته

Wheresoever you are, Allah brings you together. For Allah hath power over all things. (2:148)  شىء قدير  على كل  جميعا ان ا!) اين ما تكونوا يات بكم ا!)

39: 57

  هدينى لكنت من المتقين او تقول لو ان ا!)

67: 10

عير وقالوا لو كنا نسمع او نعقل ما كنا في اصحاب الس6: 8

 ال ين ولو انزلنا ملكا ل زل عليه ملك وقالوا لوال ان ظرون قضي االمر ثم

47:07

ت اقدامكم يا   ينصركم ويثب ايها الذين امنوا ان تنصروا ا!)47:36

لكم اموالكم ئوان تؤمنوا وتتقوا يؤتكم اجوركم وال يس 41:49

ه الئ ال يس نسان من دعاء الخير وان مس  فيؤس قنوط م اال ر ش42:24

 كذبا فان يش  بكلماته  أ ام يقولون افترى على ا!)  الحق  الباطل ويحق  يختم على قلبك ويمح ا!) ا!)42:48

نسان منا رحمة فرح به نسان كفور وانا اذا اذقنا اال مت ايديهم فان اال ئة بما قد ا وان تصبهم سي46:11

وقال الذين كفروا للذين امنوا لو كان خيرا ما سبقونا اليه 47:04

 النتصر منهم ولكن ليبلوا بعضكم ببعض  ولو يشاء ا!)47:21

 لكان خيرا لهم فاذا عزم االمر فلو صدقوا ا!)

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8: 46 ابر  مع الص  ورسوله وال تنازعوا فتفشلوا وتذهب ريحكم واصبروا ان ا!) ين واطيعوا ا!)

17: 22  الها اخر فتقعد مذموما مخذوال  ال تجعل مع ا!)

Write the meanings of the words. صرواتن  ن ا لو شاء  سلم ا من    من يشكر  تؤمنوا ن ا لوال فضل ا! تطيعوM  ن ا نزلنا ا لو  من شهد 

ذا خاطبهم ا ين ما تكونواا يصمه فل

 هداني ا لو  كلما دعوتهم  فانتشروا  ن ا! من تبع  لو كنا نسمع  فلو صدقوا

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Lesson 37

حيم حمن الر  الر بسم ا!)

 ان كنتم صاوان كنتم فى ريب م لنا على عبدنا فاتوا بسورة من مثله وادعوا شهداءكم من دون ا!) ا نز ��٢٣دقين م

��٢٤ت للكافرين فان لم تفعلوا ولن تفعلوا فاتقوا النار التى وقودها الناس والحجارة اعد And if you are in doubt as to what We have revealed to Our servant, then bring a chapter like it; and call your witnesses besides Allah, if you are truthful. But if you don’t it, and you will not ever do it, then fear the fire whose fuel is men and stones, prepared for the disbelievers. (2: 23-24)

Past Tense – Negative case 2:

Another method for making a past tense sentence negative is to use the particle ( لم) together with the present tense of the

verb. ( الم� ) may also be used. This usage is stronger; it adds the meaning of “never”. In this case, the verb becomes majzoom.

He did not do لم يفعل  He does يفعل   He did not do فعل ما  He did فعل

You did not see لم تر You see ترى You did not see ما رايت You saw رايت

They did not enter لم يدخلوا  The enter يدخلون They did not enter ما دخلوا They entered دخلوا

Iram, with lofty pillars, the like of which was not created in the lands. (89:7-8) يخلق مثلها فى البالد ارم ذات العماد التى لم 

The day they see it, as if they did not stay except an afternoon or a forenoon.(79:46)

 عشية او ضحيها كانهم يوم يرونها لم يلبثوا اال

The wandering Arabs said: We believed. Say: You did not believe, but rather say "We submitted," for the faith did not yet enter into your hearts.(49:14)

ا يدخل االيمان فى قلوبكم قالت االعراب امنا قل لم تؤمنوا ولكن قولوا اسلمنا ولم

80:23 ا يقض ما   لم امرM كال

96: 5

سان ما لم يعلم ن علم اال 09:16

ا يعل  سبتم ان تتركواام ح  الذين جاهدواولم منكم  م ا!07:92

بوا بوا شعيبا كانوا شعيبا كان  الذين كذ الخاسرين  هم  لم يغنوا فيها الذين كذ18:72

قال الم اقل انك لن تستطيع معى صبرا

02:214

ا ياتكم مثل الذين خلوا من قبلكم ام حسبتم ان تدخلوا الجنة ولم

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37:29

قالوا بل لم تكونوا مؤمنين 40:78

ارسلنا رسال من قبلك منهم من قصصنا عليك ومنهم من لم نقصص عليك  ولقد 48:13

 ورسوله فانا اعتدنا للكافرين سعيرا ومن لم يؤمن با!)49:11

بااللقاب بئس االسم الفسوق بعد االيمان ومن لم يتب فاولئك هم الظالمون  وال تلمزوا انفسكم وال تنابزوا62:5

 لم يحملوها كمثل الحمار يحمل اسفارا لوا التورية ثم مثل الذين حم

Future Tense – Negative case

The particle ( لن) is added in front of a present tense verb to make future negative. The verb becomes mansoob.

They will not do لن يفعلوا They will do سيفعلون He will not know لن يعلم He will know سيعلم

We will not work لن نعمل We will work سنعمل You will not go ن تذهب ل You will go ستذهب

Does he think that one will not overcome him? (90:5)

ايحسب ان لن يقدر عليه احد

And when you said: "O Musa! we will not believe you until we see Allah plainly. (2: 55)  جهرة واذ قلتم يا موسى لن نؤمن لك حت)ى نرى ا!)

This is because they said: "The Fire will not touch us except for a number of days." (3: 24)  ايا نا النار اال ما معدودات ذلك بانهم قالوا لن تمس

9: 51

 لنا  ما كتب ا!) قل لن يصيبنا اال17: 37

وال تمش فى االرض مرحا انك لن تخرق االرض ولن تبلغ الجبال طوال 47: 29

 اضغانهم  ام حسب الذين فى قلوبهم مرض ان لن يخرج ا!)7:143

 مكانه فسو  ارنى انظر اليك قال لن ترينى ولكن انظر الى الجبل فان استقر ف ترينىقال رب

28:17

 فلن اكون ظهيرا ل  بما انعمت على لمجرمين قال رب2:120

ولن ترضى عنك اليهود وال النصارى حتى تتبع ملتهم

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3:92

 به عليم ا تحبون وما تنفقوا من شىء فان ا!)  حت)ى تنفقوا مم لن تنالوا البر47:34

 لهم ان الذين كفر ار فلن يغفر ا!)  ماتوا وهم كف  ثم وا عن سبيل ا!) وا وصد

Write the meanings of the following words.

ا يدخل لم تفعلوا لم يخلق  لم

لم يلبثوا لم تكونوا لن ترانى 

م يرM ل لم نقصص  كون ا لن 

لم تؤمنوا  لم يؤمن لن ترضى 

ا يلحقوا لم يتب  لن تنالوا لما ي لم تستغفر   لم يعلم تكم ا لم لم يؤمنوا لن نؤمن  يغفر  لن نا ل تفعلوا لن ا يعلم  ن تمس لم الم يغنو لن يصيبنا  لن تبلغ قل ا لم ا لن تخرق  يخرج  لن

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Lesson 38

  ن ابسم ا! ـ حم حيم الر لربل كيف خلقت ماء  ﴾١٧﴿ افال ينظرون الى اال ﴾١٩﴿ والى الجبال كيف نصبت ﴾١٨﴿كيف رفعت والى الس

﴾٢٠﴿ والى االرض كيف سطحت

Do they not look at the camels, how they are created. And at the sky, how it is raised. And at the mountains, how they are fixed. And at the earth, how it is spread out. (88: 17-20)

Past Tense – Passive case: It is made by changing the sign of the first letter of the past tense verb to dammah and second letter to kasrah. Normal conjugation suffixes of the verb are retained. The object of the active sentence becomes the subject of the passive sentence and it becomes marfoo.

She was killed قتلت She killed قتلت He was killed قتل He killed قتل

She was written كتبت She wrote كتبت He was written كتب He wrote كتب

She was struck ضربت She struck ضربت He was struck ب ضر He struck ضرب

O you who believe! Fasting is written to you as it was written to those before you, that you may guard yourselves (2:183)

يام كما ك تب على الذين من قبلكم لعلكم تتقون يا ايها الذين امنوا كتب عليكم الصAnd man was created weak. (4:28)

سان ضعيفان خلق اال So the sorcerers were assembled at a fixed time on a known day. (26:38)

حرة لميقات يوم معلوم فجمع السAnd if you are killed or die in the Way of Allah, forgiveness and mercy from Allah are better than what they amass (3:157)

ا يجمعون  ورحمة خير مم  او متم لمغفرة من ا!) ولئن قتلتم فى سبيل ا!)So, for that, invite and be upright as you are commanded, do not follow their vain desires. (42:15)

فلذلك فادع واستقم كما امرت وال تتبع اهواءهم

8:2

 وجلت قلوبهم واذا تليت علي هم اياته زادتهم ايماناانما المؤمنون الذين اذا ذكر ا!)

Permission is given to those against whom war is made, because they are wronged. (22:39) اذن للذين يقاتلون بانهم ظلموا 

59:11

 معكم  يقولون الخوانهم الذين كفروا من اهل الكتاب لئن اخرجتم لنخرجن33:14

 سئلوا الفتنة التوها ولو دخلت عليهم من اقطارها ثم

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81:08-09

 ذنب قتلت دة سئلت ئ واذا المو باى

02:61

لة والمسكنة  وباؤ بغضب من ا!) وضربت عليهم الذ10:52

 بما كنتم تكسبون ثم قيل للذين ظلموا ذوقوا عذاب الخلد هل تجزون اال81:05

ذا الوحوش حشرت وا 81:10

حف نشرت وا ذا الص03:101

 فقد هدى الى صراط مستقيم  ومن يعتصم با!)40:12

 وحدM كفرتم ذلكم بانه اذا دعى ا!)6:45

 العالمين  رب فقطع دابر القوم الذين ظلموا والحمد !)82:04

ذا القبور بعثرت وا

أ... أم....أ... أم....أ... أم....أ... أم....The sentences made with this pattern mean “whether you do or if you don’t”, “whether it does or it does not”. The verbs are in

past tense case but the meaning is in present tense. Also, this pattern may mean “is it that or this”. It is the same to them whether you warn them or you warn them not, they will not believe. (36:10)

وسواء عليهم اانذرتهم ام لم تنذرهم ال يؤمنون

They said: "It is the same to us whether you preach or not be of those who preach. (26: 136)

من الواعظين  نا اوعظت ام لم تكن قالوا سواء علي

Is this magic, or do you not see? (52: 15)

افسحر هذا ام انتم ال تبصرون

79: 27

ماء  خلقا ام الس بناها اانتم اشد

72: 10

 اريد بمن في االرض ام اراد بهم ربهم رشدا وانا ال ندري اشر

7: 193

سواء عليكم ادعوتموهم ام انتم صامتون

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02-06

يؤمنون  هم ام لم تنذرهم ال ء عليهم اانذرت اسو  ان الذين كفروا12-39

ق  الواحد القهار اارباب متفر ون خير ام ا!14-21

 لهديناكم سو  قالوا حيص ام صبرنا ما لنا من م ااجزعن  اء علين الو هدانا ا!

Write the meanings of the following words.

مرت ا جمع سئلت

بعثرت ع قط سئلوا حشرت قتلت ظلموا رت خلق قتلتم فج دخلت قيل هدى دعى كتب سيرت ذكر نشرت ضربت صامتون رباب ا ا ندري تشربون نتم ا ا هاتوا تعلمون م نذرته ا ا هدانا تنذرهم اجزعن ا كل ا ي سواء راد ا يخافون م ا شد ا يرزق وعظت ا شر ا ء ايش بناها فسحر ا يشرب

كلون ا ت يقولون يشرك ءهم اج خلقناهم يعلمون

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Lesson 39

حيم حمن الر  الر بسم ا!)

   بيمينه  كتابه  اوتى  من   ��٧فاما  يسيرا  حسابا  يحاسب   ��٨فسوف  مسرورا  اهله  الى  اوتى � �٩وينقلب  من واما M�١٢ويصلى سعيرا  ��١١ا ثبورا فسوف يدعو ��١۰كتابه وراء ظهر�

Then, as for him who is given his record in his right hand. He surely will be reckoned an easy reckoning. And will return to his family in joy. Then, as for him who is given his record behind his back. He will call for destruction. And he will enter a blazing fire. (84: 7-15)

Present Tense – Passive case: It is made by replacing the sign of the first letter of the verb with a dammah, and of the second root letter with a fathah.

Note: In some verb forms, the first letter in present tense already has dammah. So, they are similar to passive case. To distinguish between them, the sign of the second root letter must be examined. If this sign is a kasrah, it is active case of a

derived form: :If it is a fathah then it is a passive case سب>ح،يخرج،يجاهد ي د سب�ح،يخرج،يجاه ي

On that day no one will be questioned as to his sin; man or jinn. (55:39)

ل عن ذنبه انس وال جان ئ فيومئذ ال يس

The sinners are known by their marks: and they are seized by their forelocks and their feet (55: 41) يعرف المجرمون بسيميهم فيؤخذ بالنواصى واالقدام

Their testimony will be recorded and they will be questioned. (43:19)

شهادتهم ويسالون  ستكتب This day no one is wronged in anything, and you are not requited for anything except that which you used to do. (36:54)

 ما كنتم تعملون فاليوم ال تظلم نفس شيئا وال تجزون اال

34:25

ا اجرمنا وال نس ئ س قل ال ت ا تعملون ئ لون عم ل عم

16:20

 ال يخلقون شي ئوالذين يدعون من دون ا!) وهم يخلقون  ا

3:132 سول لعلكم ترحمون  والر واطيعوا ا!)

Active Present Tense Passive Present Tense

He is killed يقتل He kills يقتل

He is denied يكفر He denies يكفر

He is provided with mercy يرحم He has mercy يرحم

He is subjected to injustice يظلم He does injustice يظلم

He is returned يرجع He returns يرجع

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16:50 قهم ويفعلون ما يؤمرون يخافون ربهم من فو

2: 279

تبتم فلكم رءوس اموالكم ال تظلمون وال تظلمون  ن وا 29: 57

 ا كل نفس ذائقة الموت لينا ترجعون ثم

11:15

نيا وزينتها  ا  من كان يريد الحياة الد ليهم اعمالهم فيها وهم فيها ال يبخسون نوف

35:36

يقضى عليهم فيموتواوالذين كفروا لهم نار جهنم ال 76:17

ويسقون فيها كاسا كان مزاجها زنجبيال 83:17

 يقال هذا الذ بون ثم ى كنتم به تكذ78:18

يوم ين ور فتاتون افواجا فخ فى الص77:36

وال يؤذن لهم فيعتذرون 76:15

ة واكواب كانت قواريرا ويطاف عليهم بانية من فض75:36

رك سدىسان ان يت ن ايحسب اال 70:38

ايطمع كل امرئ منهم ان يدخل جنة نعيم 68:42

جود فال يستطيعون يوم يكشف عن ساق ويدعون ا لى الس66:6

 م  ال امرهم ويفعلون ما يؤمرون  ايعصون ا!64:16

 نفسه فاومن يوو ئك هم المفلحون ق شح ـ ل

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Distinction In order to indicate in what way an action is done, nouns with double fathahs are used. So taste; We will not increase you except regarding torment. (78: 30)

 عذابا زيدكم ن  فذوقوا فلن االHe said to his companion, while he was having conversation with him, I am more than you in wealth and stronger in respect of men. (18:34)

 نفرافقال لصاحبه وهو يحاورM انا اكثر من ك ماال واعزHe who has created death and life, that He may test you which of you is best in deed. (67: 2)

الذى خلق الموت والحياة ليبلوكم ايكم احسن عمال 20: 114

زدنى علما وال تعجل بالقران من قبل ان يقضى اليك وحيه وقل رب 4: 22

انه كان فاحشة ومقتا وساء سبيال 33: 22

 ايمانا وتسليما وما زادهم اال37:11

 خلقا ام من خلقنا انا خلقناهم من طين الزب فاستفتهم اهم اشد40:07

عت كل شىء رحمة وعلماربنا وس 40:21

 بذنوبهم وما كان لهم من ا!) ة واثارا فى االرض فاخذهم ا!)  منهم قو  من واق كانوا هم اشد9:20

 ب اموالهم وانفسهم اعظم درجة عند ا!) الذين امنوا وهاجروا وجاهدوا فى سبيل ا!)30:24

ومن اياته يريكم البرق خوفا وطمعا41:33

 وعمل صالحا وقال اننى من المسلمين ن دعا الى ا!) ومن احسن قوال مم6:19

   شهيد بينى وبينكم شيء اكبر شهاد قل اى ة قل ا!18:39

 ان ترن انا اقل منك ماال  با!) ة اال  ال قو  وولداولوال اذ دخلت جنتك قلت ما شاء ا!)

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Write the meanings of the following words.

يس يؤمرون يفعلون ل ا يوق يطاف يدخل يس يخلقون يؤذن لون ا يوحى يدعون يخفف يكشف يقتل يبخسون يقضى تكتب ترحمون يقال تؤمرون ترجعون يعرف تظلم يسقون ا و علما عذابا ثارا

ماال درجة سبيال ة قو نفرا خوفا عمال ولدا طمعا

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Lesson 40

حيم حمن الر  الر بسم ا!)

 فاذا هى شاخصة ابصار ال ﴾ ٩٧﴿ذين كفروا يا ويلنا قد كنا فى غفلة من هذا بل كنا ظالمين واقترب الوعد الحق حصب جهنم انتم لها واردون  لو كان هؤالء الهة ما وردوها وكل فيها ﴾ ٩٨﴿انكم وما تعبدون من دون ا!)

﴾٩٩﴿ون خالد

And the true promise approached, then the eyes of the unbelievers are fixedly stare in horror. "Woe to us! We were indeed heedless of this; no, but we were wrong-doers". Certainly, you and that which you worship besides Allah, are fuel of Hell. You will enter it. If these had been gods, they would not have got there but all of them are in it forever. (21: 97-99)

Use of Active Participle as Verb Active participle may be used as present tense verb and, depending on the structure of the sentence may mean “he does, he will do”. Similarly, passive participle may be used as present tense verb to mean “he is made, he will be made”.

And when your Lord said to the angels: "I will make a successor on earth." (2:30) جاعل فى االرض خليفة  واذ قال ربك للملئكة انى

And don’t say of anything, "I will do such and such thing tomorrow” (18:23)  لشاىء انى فاعل ذلك غدا وال تقولن

Our Lord! Verily, You will gather mankind together on the Day about which there is no doubt. (3:9)

ربنا انك جامع الناس ليوم ال ريب فيه

And he said: "Verily, I am going to my Lord. He will guide me!" (37:99) وقال انى ذاهب الى ربى سيهدين

No sense of fatigue touches them; they will not be removed from it. (15:48)

هم فيها نصب وما هم منها بمخرجين ال يمسBut Allah will bring forth that which you were hiding (2:72)

 مخرج ما كنتم تكتمون وا!)The Hour will surely come, so overlook (their faults) with gracious overlooking. (15:85)

فح الجميل اعة التية فاصفح الص وان الس39:30

يتون نهم م ا نك ميت و ا 52:07-08

ما له من دافع ان عذاب ربك لواقع 06:134

ان ما توعدون الت وما انتم بمعجزين

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5:37

قيم ين منها ولهم عذاب م وما هم بخارج 2:156

 وانا اليه راجعون الذين اذا اصابتهم مصيبة قالوا انا !)5:22

خرجوا منها فانا داخلون ان فيها قوما جبارين وانا لن ندخلها حت)ى يخرجوا منها فان ي

41:50

اعة قائمة  الس  هذا لى وما اظن ته ليقولن اء مس ولئن اذقناM رحمة منا من بعد ضر6:29

نيا وما نحن بمبعوثين  حياتنا الد وقالوا ان هى اال83:15

 انهم عن ربهم يومئذ لمحجوبون كال34:38

والذين يسعون فى اياتنا معاجزين اولئك فى العذاب محضرون 44:35

 موتتنا االولى وما نحن بمنشرين ان هى اال11:37

فى الذين ظلموا انهم مغرقون  وال تخاطبنىPresent Perfect Tense: If the past tense case of the verb (کان) comes before a present tense verb, the meaning becomes “he

has done, he has been doing”.

The first of them will say to the last of them: "There was no superiority for you on us, so taste the torment for what you used to earn." (7: 39)

وقالت اوليهم الخريهم فما كان لكم علينا من فضل فذوقوا العذاب بما كنتم تكسبون So this is the day of resurrection, but you have not known. (30: 56)

فهذا يوم البعث ولكنكم كنتم ال تعلمون Then your return is to your Lord, so He will inform you that in which you have been disputing.6:164

ئكم بما ك  الى ربكم مرجعكم فينب نتم فيه تختلفون ثم36:65

افواههم وتكلمنا ايديهم وتشهد ارجلهم بما كانوا يكسبون  علىليوم نختم ا 3: 106

ما كنتم تكفرون يمانكم فذوقوا العذاب ب فاما الذين اسودت وجوههم اكفرتم بعد ا 10: 70

 ا نيا ثم ديد بما كانوا يكفرون متاع في الد  نذيقهم العذاب الش لينا مرجعهم ثم

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Key to Quran - 131

9: 77

 ما و عدوM وبما كانوا يكذبون فاعقبهم نفاقا فى قلوبهم الى يوم يلقونه بما اخلفوا ا!)5: 62

حت لبئس ما كانوا يعملون ثم والعدوان واكلهم الس وترى كثيرا منهم يسارعون فى اال7-70

 وحدM ونذر ما كان يعبد اباؤ ناقالوا اجئتنا لنعبد ا!)7-137

ودمرنا ما كان يصنع فرعون وقومه وما كانوا يعرشون 12-57

والجر االخرة خير للذين امنوا وكانوا يتقون

Write the meanings of the following words.

ربك  جاعل غدا

  فاعل شرين بمن ال تقولن

ريب  جامع كنتم تكفرون

نصب  بمخرجين فاصفح مغرقون مخرج ميتون اعة  ميت دافع الس مقيم بخارجين مفعوال اصابتهم مصيبة راجعون وعدM داخلون انوا يكذبون ك يومئذ قائمة منفطر بمبعوثين بمعجزين لمحجوبون كانوا يكفرون كنتم تكسبون محضرون كنتم تكتمون كنتم فيه تختلفون كانوا يعملون كنتم ال تعلمون كانوا يكسبون كان يعبد كانوا يتقون كنتم تكفرون كان يصنع

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Key to Quran - 132

Lesson 41

  ن ابسم ا! ـ حم حيم الر لرالمسجد االقصا الذى باركنا حوله لنريه من اياتنا انه هو  سبحان الذى اسرى بعبدM ليال من المسجد الحرام الى

ميع البصير  تتخذوا من دونى وكيال ﴾١﴿الس ﴾٢﴿واتينا موسى الكتاب وجعلناM هدى لبنى اسرايٴل اال

Glory to Him who took his servant for a journey by night from the sacred Mosque to the farthest Mosque, whose precincts We blessed, in order for us to show him some of our signs: Verily, He is the All-Hearer, the All-Seer. We gave Moses the Book, and made it a guide to the children of Israel, so that don’t take disposer of affairs other than me. (17: 1-2)

Time and Place Names

They are nouns indicating the time and place of an action. They are of three patterns: مفعل، مفعل، مفعلة Their plurals are in the pattern of مفاعل

Meaning Plural Name of Time and Place Root Verb

Time and place of prostration سجد مسجد مساجد

Time and place of settlement, house سكن مسكنة - مسكن مساكن

Place of burial, grave قبر مقبرة مقابر Time and place of drinking شرب مشرب مشارب

Glory to Him who took his servant for a journey by night from the sacred Mosque to the farthest Mosque. (17:1)

قصىلى المسجد اال ن المسجد الحرام ا عبدM ليال م سبحان الذي اسرى ب

And who is more unjust than those who forbid that Allah's name be mentioned in Allah's Mosques and strive for their ruin? 2: 114

 ان يذكر فيها اسمه وسعى في خرابهام  ومن اظلم ممن نع مساجد ا!

And twelve springs gushed out from it, so each people knew their drinking-place (2: 60)

شربهم كل اناس م قد علم  فجرت منه اثنتا عشرة عينافان

14: 45

وسكنتم في مساكن الذين ظلموا انفسهم

2: 115

 المشرق وال  وجه ا!) و!) مغرب فاينما تولوا فثم

70: 40

 المشارق والمغارب انا لقادرون فال اقسم برب

26: 38

حر علوم ة لميقات يوم م فجمع الس

102:2

حتى زرتم المقابر الهيكم التكاثر

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Key to Quran - 133

36:52

رقدناا ويلنا من بعثنا من م قالوا ي

32: 16

ا رزقناهم ينفقون تتجافى جنوبهم عن المضاجع يدعون ربهم خوفا وطمعا ومم

11: 81

بح بقريب ا بح اليس الص ن موعدهم الص79:39

نيا فان الجحيم هى الماوىفا ما من طغى واثر الحيوة الد

02:126

 M  اضطر عه قليال ثم عذاب النار وبئس المصير  الى  ومن كفر فامت03:151

وماويهم النار وبئس مثوى الظالمين 75:29-30

اق الى ربك يومئذ المساق اق بالس والتفت الس56:75

فال اقسم بمواقع النجوم وانه لقسم لو تعلمون عظيم

Instrument Names

Instrument names are in the pattern of ال مفع . Its plural is in the pattern of مفاعل.

Root Verb Instrument name Plural Meaning Key مفاتح مفتاح فتح

Stairs معارج معراج عرج

Scale, balance موازن ميزان وزن

Keys of the unseen are with him, no one knows them but He. (6: 59)

 هو  دM وعن مفاتح الغيب ال يعلمها االA questioner questioned concerning a torment about to befall. Upon the disbelievers, which none can repel. From Allah, the Lord of the ways of ascent. (70: 1-3)

من الل�ه ذى المعارج ين ليس له دافع للكافر سال سائل بعذاب واقع Allah is the light of the skies and the earth. The parable of His light is as a niche and within it a lamp. (24: 35)

ماوات واالرض  نور الس صباح مثل نورM كمشكاة فيها م ا!11:85

رض مفسدين ويا قوم اوفوا المكيال والميزان بالقسط وال تبخسوا الناس اشياءهم وال تعثوا فى اال

21:47

ونضع الموازين القسط ليوم القيامة فال تظلم نفس شيئا 

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Key to Quran - 134

39:63

 اولئك هم الخاسرون موات واالرض والذين كفروا بايات ا!) له مقاليد الس

Write the meanings of the following words.

وى ا م مغرب مشكاة

مثوى مفاتح مصباح رقدنام مقابر مصير

مساجد مقاليد مضاجع مساق مكيال معارج مساكن موازين مغارب مسجد مواقع ميزان مشارق موعدهم ميقات شربهم م مشرق مساكن

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Lesson 42   ن ابسم ا! ـ حم حيم الر لر

بعة وثامنهم كلبهم قل سيقولون ثلثة رابعهم كلبهم ويقولون خمسة سادسهم كلبهم رجما بالغيب ويقولون س  م  قليل فال تمار فيهم اال تهم ما يعلمهم اال ﴾٢٢﴿راء ظاهرا وال تستفت فيهم منهم احداربى اعلم بعد

They will say three, the dog being the fourth among them; they say they were five, the dog being the sixth, guessing at the unseen; they say they were seven, the dog being the eighth. Say: "My Lord knows best their number; none knows them but a few." So do not debate with them except with the clear proof. And do not consult any of them about them. (18:22)

Numbers

واحد (احد) 1 عشر 10 مائة 100 1/2 نصف

إثنان (إثنين) 2 شرون ع 20 مائتان 200 1/3 ثلث

ثلاث 3 ثلاثون 30 الف 1000 2/3 ثلثان

اربع 4 أربعون 40 الفين 2000 2/3 ثلثين

خمس 5 خمسون 50 2/3 ثلثي

ست 6 ستWون 60 1/4 ربع

سبع 7 سبعون 70 1/6 سدس

ثماني 8 ثمانون 80 1/8 ن ثم

تسع 9 تسعون 90

General structure of the numbers is as given above. Also, by adding a ( :at the end, numbers are made feminine. Example ( ة

( ة خمس ) five. By adding (ا) after the first letter, counting numbers are obtained: Example: ( خامس) fifth.

Fractions are derived from these numbers.

Also, numbers between 10 and 90 end with ( ون) or ( ني ) depending on the sentence: Example: ( سبعون) or ( سبعين)

Verily your Lord is Allah, who created the skies and the earth in six days. (10: 3)

ماوات واالرض في ستة   الذي خلق الس ام ي ا ان ربكم ا!

And what made you know what Hell-fire is? It does not retain and it does not leave. Burning for the skins. Over it are nineteen. (74: 27-30)

احة للبشر عليها تسعة عشر ال تبقى وال تذر وما ادريك ما سقر  لو

Verily, this is my brother; he has ninety nine sheep. (38: 23)

ن هذا اخي له تسع وتسعون نعجة ا

7: 155

ميقاتناقومه سبعين رجال ل  ختار موسى وا

70: 4

وح ا ليه في يوم كان مقدارM خمسين الف سنة تعرج المالئكة والر

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5: 26

مة عليهم اربعين سنة قال فانها محر

9: 2

اربعة اشهر واعلموا انكم غير معجزى ا!)  فسيحوا فى االرض

4: 12

بع مم  ولد فلكم الر  ولد فان كان لهن ا تركن ولكم نصف ما ترك ازواجكم ان لم يكن لهن

69:32

ن ذراعا فاسلكوM ثم فى سلسلة ذرعها سبعو02:60

فجرت منه اثنتا عشرة عينا عصاك الحجر فان لقومه فقلنا اضرب ب  واذ استسقى موسى 02:196

 وسبعة اذا رجعتم تلك عشرة كاملة  فمن لم يجد فصيام ثلثة ايام فى الحج58:04

ا فمن اقبل ان يتم  م يجد فصيام شهرين متتابعين من ل  فمن ين مسكينا م يستطع فا ل  س طعام ست24:04

 لم ياتواوالذين يرمون ال اجلدوهم ثمانين جلدة ء ف اباربعة شهد  محصنات ثم

Affirmation

As signs of affirmation, the particles ( ل) and ( قد) are used at the beginning of words; and letters (ن) and ( ن�) are used at the

end of words.

Verily, a messenger came to you from amongst yourselves; what distresses you is unto him (9: 128)

لقد جاءكم رسول من انفسكم عزيز عليه ما عنتم No! If he ever does not stop, We will certainly catch him by the forehead (96: 15)

 لئن لم ينته لنسفعن بالناصية كالAnd indeed We test you with something of fear and hunger, some loss in goods or lives or the fruits (2: 155)

ولنبلونكم بشيء من الخوف والجوع ونقص من االموال واالنفس والثمرات 2: 221

شركة من م مة مؤمنة خير وال

4: 119

 اذان االنعام والمرنهم فليغي كن مرنهم فليبت ينهم وال رن خلق ا!) والضلنهم والمن14:12

 وقد هدينا سبلنا ولنصب  نتوكل على ا!) ل المتوكلون وما لنا اال  فليتوك رن على ما اذيتمونا وعلى ا!)14:13

 الظالمين او لتعودن فى ملتنا فاوحى ا  ان ارضن سلهم لنخرجنـكم م وقال الذين كفروا لر ليهم ربهم لنهلكن

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Key to Quran - 137

16:41

 من بعد ما ظلموافى ا والذين هاجروا نيا حسنة  ! ئنهم فى الد لنبو20:71

عن  اين ايديكم وارجلكم م  فالقط  عذا ان خالف والصلبنكم فى جذوع النخل ولتعلمن با وابقى اشد20:97

 نسفا  لننسفنه فى اليم قنه ثم وانظر الى الهك الذى ظلت عليه عاكفا لنحر Write the meanings of the following words.

بع عشرة ثنتاا تسعة الر بعة ر ا ثالثة سادسهم ربعين ا ثمانين سبعون لف ا خمسة سبعين تسع خمسين ستة سبعة ابعهم ر ستين تسعون عشرة الثلث دس النصف عشر الس لقد لنسفعن ولنبلونكم والمرنهم ولنصبرن لنهم والض قنه والصلبنكم ولتعلمن لنحر

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Lesson 43

حيم حمن الر  الر بسم ا!)

ن اذهبا الى فرعون ا ﴾٤٢﴿ اذهب انت واخوك باياتي وال تنيا في ذكري فقوال له قوال لينا لعله  ﴾٤٣﴿ ه طغىر او يخشى نني معكما قال ال تخافا ا ﴾٤٥﴿ نـنا نخاف ان يفرط علينا او ان يطغىقاال ربـنا ا ﴾٤٤﴿ يتذك

  ﴾٤٦﴿ اسمع وارى ايٴل وال ناا فاتياM فقوال ي اسر   رسوال ربك فارسل معنا بن بهم قد جئناك باية من ربك تعذالم على ﴾٤٧﴿ من اتـبع الهدى والس

Go, you and your brother, with my signs, and do not slacken, either of you, in keeping me in remembrance. Go, both of you, to pharaoh, for he indeed transgressed. And speak to him mildly; perhaps he may accept admonition or fear. They (two of them) said: our Lord! We fear he may exceed or transgress. He said: Do not fear: I am with you: I hear and I see. So you both go to him, and say: 'Verily, we are Messengers of your Lord, so send the Children of Israel with us, and do not torment them; indeed, we brought to you a sign from your Lord! And peace be upon him who follows the guidance. (20: 42-47)

Dual

Dual case is used to indicate two persons or things. For mansoob case, it ends with ( ان), mansoob and majroor case, it ends

with ( ين). Two جن�تان

gardens تان Two امراتان Twice مر�

women Two groups طائفتان

Two جن�تين gardens

Two seas بحرين Two easts مغربين Two wests مشرقين

Dual pronouns and verb conjugations are given below:

You / Your كما You two انتما

Them / Their هما They two هما

3rd Person 2nd Person

Past Present Past Present Imperative

كونا تكونان كنتما يكونان كانا

قولا تقولان قلتما يقولان قالا

اذهبا تذهبان ذهبتما يذهبان ذهبا

Two men of those who feared on whom Allah had bestowed his grace said: "Enter unto them through the gate, for when you enter you will be victorious (5: 23)

 عليهما غالبون نكم ذا دخلتموM فا ادخلوا عليهم الباب فا قال رجالن من الذين يخافون انعم ا!Give them the parable of two men: for one of the two we provided two gardens of grapevines and surrounded the two with date palms; in between the two we placed green crops. (18:32)

بينهما زرعا جعلناجنتين من اعناب وحففناهما بنخل و جلين جعلنا الحدهمامثال ر  واضرب لهم And for him who fears the authority of his Lord, there are two gardens (55: 46)

ولمن خاف مقام ربه جنتان 55: 17

 المغربين  المشرقين ورب رب

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33: 4

 لرجل م ين في جوفه قلب  ن ما جعل ا!20: 49

بكما يا موسى ر  قال فمن 28: 23

قال ما خطبكما2: 36

ا كانا فيه يطان عنها فاخرجهما مم فازلهما الش

59: 17

الظالمين  ؤاز فكان عاقبتهما انهما فى النار خالدين فيها وذلك ج

5: 75

يقة م سل وامه صد  رسول قد خلت من قبله الر كانا ياكالن الطعام ا المسيح ابن مريم اال

In possessive compounds with dual nouns; if the first word is dual, the letter (ن) end of the word is dropped. So you both go to him, and say: 'Verily, we are two messengers of your Lord, so send Children of Israel with us. (20:47)

فاتياM فقوال انا رسوال ربك فارسل معنا بنى اسرايٴل

And as for the boy, his parents were believers, and we feared lest he should oppress them by rebellion and disbelief (18:80)

واما الغالم فكان ابواM مؤمنين فخشينا ان يرهقهما طغيانا وكفرا12:100

وا له سج ورفع ابويه على العرش وخر دا22:10

م للعبيد  ليس بظال مت يداك وان ا!) ذلك بما قد111:1

ابى لهب وتب  اتبت يد

Write the meanings of the following words.

ذهباا رجالن قاال

ياكالن عليهما فكال

عاقبتهما كما اال تقرب

تماان هما فتكونا

فاخرجهما مراتان ا ذاقا

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Key to Quran - 140

خطبكما مغربين امعكم بكما طائفتان رسوال ربك رجلين بحرين الم انهكما رتان لكما نتين ج مر Mالحدهما مشرقين فاتيا

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Lesson 44 بسم اهللا الرحمن الرحيم

ي ثر ﴾١﴿ ا ايها المد ر ﴾٢﴿ قم فانذر ﴾٣﴿ ◌ وربك فكب ر ﴾٤﴿ وثيابك فطه جز فاهجر وال تمنن  ﴾٥﴿ والر ﴾٧﴿ ◌ لربك فاصبر و ﴾٦﴿ تستكثر

O you wrapped up! Arise and warn! And your Lord magnify! And your garments purify! And all abomination keep away! Nor expect, in giving, any increase! For the sake of your Lord, be patient! (74: 1-7) Derived Verbs: Derived verbs are obtained by adding extra letters to the root letters of verbs. There are several forms for derived verbs. These forms change the meaning of the verbs. Frequently used verb forms are explained in relevant lessons. For general information,

review the “Triple Derived Sound Verb Conjugations” and “Summary of Verb Forms” tables at the end of the book.

Verb Number of letters

Root letters Form Type Meaning

I Triple, simple He did ف ع ل 3 فعل

II Quadruple, derived He glorifies س ب ح 4 سبح

III Quadruple, derived He struggled ج M د 4 د جاه

IV Quadruple, derived He removed خ ر ج 4 اخرج

ر V Five-letter, derived He received admonition ذ ك ر 5 تذك

VI Five-letter, derived He asked one another س ا ل 5 تسائل

VII Five-letter, derived He cleft asunder ف ط ر 5 انفطر

VIII Five-letter, derived He disputed خ ل ف 5 اختلف

X Six-letter, derived He asked for forgiveness غ ف ر 6 استغفر

Quadruple, simple He whispered و س و س 4 وسوس

( يفعل يفعل يفعل يفعل     � � � � فعل فعل فعل فعل  ) form

It is made by adding a shaddah on the second root letter. In general, this form adds the meanings of emphasis and continuous action. In some verbs, it adds the meaning of attributing something, giving something to someone or making someone do

something.

Past Present Imperative Active participle

Passive Participle

Verbal noun

Meaning

ح سبح  ح يسب ح سب Glorify تسبيح مسبح مسب

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Key to Quran - 142

Past and Present tense conjugations of the verbs in this from are as follows:

I سبحت We سبحنا I ح اسب We ح نسب You (sg) سبحت You (pl) سبحتم You (sg) ح حون You (pl) تسب تسب

He سبح They سبحوا He ح حون They يسب يسب

She سبحت She ح تسبFrequently used verbs in this form in Quran are as follows:

Past Present Imperative Active participle

Passive Participle

Verbal noun

Meaning

ب ب يكذب كذ ب كذ ب مكذ Deny, attribute lie to it تكذيب مكذ

م م حر م يحر م حر م محر Make it forbidden تحريم محر

ل ل ل ينز نز ل نز ل منز Make it descend تنزيل منز

ر ر بش ر يبش ر بش ر مبش Attribute good tidings تبشير مبش

ئ نبا ئ ينب Inform, attribute news ��� ��� ��� نب

ى ي نج Rescue ��� ��� منج نج ينج

ب ب عذ ب يعذ ب مع عذ ب مع ذ Punish, give punishment تعذيب ذ

ن بين يبين بين Make clear تبيين مبين مبي

Teach, give knowledge تعليم معلم معلم علم يعلم علم

Turn ��� ��� مول ول يولي ولى

Adorn, give beauty تزيين مزين مزين زين يزين زين

م م قد م يقد م قد م مقد Send forward تقديم مقد

Thus We established Yusuf in the land, in order for us to teach him the interpretation of events (12:21)

نا ليوسف فى االرض ولنعلمه من تاويل االحاديث وكذلك مك

He said: "No food will come to you as your provision, but I will inform its interpretation before it comes. This is of that which my Lord taught me. (12:37)

 نباتكما بتاويله قبل ان ياتيكما ذلكما مما علم  قال نى ربىال ياتيكما طعام ترزقانه اال

The seven skies and the earth and all that is therein, glorify Him and there is not a thing but glorifies His praise, but you don’t understand their glorification (17:44)

ح بحمدM ولكن ال  يسب  وان من شىء اال بع واالرض ومن فيهن موات الس ح له الس تفقهون تسبيحهم  تسب

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18:57

ن ذكر بايات ر مت يداM ومن اظلم مم به فاعرض عنها ونسى ما قد24:61

بة كذلك يبي  مباركة طي  لكم االيات لعلكم تعقلونفاذا دخلتم بيوتا فسلموا على انفسكم تحية من عند ا!) ن ا!)

26:169-170

يناM ر ا يعملون فنج نى واهلى مم  نج واهله اجمعين ب

37:112

الحين رناM باسحق نبيا من الص وبش

39:17

ر  لهم البشرى فبش عباد  والذين اجتنبوا الطاغوت ان يعبدوها وانابوا الى ا!)

39:23

ل احسن الحديث كتابا متشابها مثانى  نز ا!)

40:13

ل هو الذي يريكم اياته ماء رزقا وينز لكم من الس

42:23

ال  عبادM الذين امنوا وعملوا الص ر ا!) حات ذلك الذى يبش

42:48

مت ايديهم ف ئة بما قد نسان منا رحمة فرح بها وان تصبهم سي نسان كفور وانا اذا اذقنا اال ان اال

43:25

بين فانتقمنا منهم فانظر كيف كان عاقبة المكذ

43:63

لكم بعض الذي تختلفون فيه والبين جئتكم بالحكمة  قد

3:129 ب من يشاء موات وما فى االرض يغفر لمن يشاء ويعذ  ما فى الس و!)

49:1

موا بين يدی  ورسوله  يا ايها الذين امنوا ال تقد ا!)

57:17

قد بينا لكم االيات لعلكم تعقلون

66:3

ف بع  عليه عر ا نبات به واظهرM ا!)  الى بعض ازواجه حديثا فلم  النبى ضه واعرض عن بعض واذ اسر78:27-28

بواانهم كانوا ال يرجون حسابا  اباباياتنا ك وكذ ذ

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82:9

 بل بون كال ين تكذ بالد

9:29

 ورسوله  م ا!) مون ما حر  وال باليوم االخر وال يحر دينون دين الحق وال ي قاتلوا الذين ال يؤمنون با!) Fill the table.

Past Present Imperative Active participle

Passive Participle

Verbal noun

Meaning

ب كذ

ل نز

نبا

ب عذ

علم

م حر

ر بش

ى نج

م قد

ل بد

ر سخ

كلم

ر ذك

متع

ل فص

ل فض

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Lesson 45

  ن ابسم ا! ـ حم حيم الر لر والذين اووا ونصروا اولئك بعضهم اولياء بعض ان الذين امنوا وهاجروا وجاهدوا باموالهم وانفسهم فى سبيل ا!)

 والذين امنوا ولم يهاجروا ما لكم من واليتهم من شىء حت)ى يهاجروا وان استنصروكم  فى الدين فعليكم النصر اال بما تعملون بصير  على قوم بينكم وبينهم ميثاق وا!)

Verily, those who believed, and emigrated and strove hard and fought with their property and their lives in the cause of Allah as well as those who gave asylum and helped: these are allies to one another. And as to those who believed but did not emigrate, you owe no duty of protection to them until they emigrate, but if they seek your help in religion, it is your duty to help them except against a people with whom you have a treaty of mutual alliance, and Allah is the All- Seer of what you do.(8: 72)

( يفاعل يفاعل يفاعل يفاعل     � � � � فاعل فاعل فاعل فاعل  ) form

It is made by adding an (ا) after the first root letter. It adds the meaning of doing something mutually. Past Present Imperative Active

participle Passive Participle

Verbal noun Meaning

Struggle مجاهدة مجاهد مجاهد جاهد يجاهد جاهد

Past and Present tense conjugations of the verbs in this from are as follows:

I ت جاهد We ناجاهد I اجاهد We نجاهد You (sg) ت جاهد You (pl) تم اهد ج You (sg) تجاهد You (pl) تجاهدون

He جاهد They جاهدوا He يجاهد They يجاهدون

She جاهدت She تجاهد Frequently used verbs in this form in Quran are as follows:

Past Present Imperative Active participle

Passive Participle

Verbal noun Meaning

Fight, kill each other مقاتلة مقاتل مقاتل قاتل يقاتل قاتل

Dispute ��� ��� ��� ��� يحاج حاج

Call ��� ��� مناد ناد ينادي نادى

Make covenant معاهدة ��� ��� عاهد يعاهد عاهد

Argue مجادلة ��� مجادل جادل يجادل جادل

مؤاخذة ��� ��� ��� يؤاخذ خذ ا Hold responsible, punish

Emigrate مهاجرة ��� مهاجر هاجر يهاجر هاجر

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Hasten, race ��� ��� ��� سارع يسارع سارع

And fulfill the Covenant of Allah when you have covenanted. 16:91  اذا عاهدتم واوفوا بعهد ا!)

And your Lord is Most Forgiving, Owner of Mercy. If He had called them to account for what they have earned, then surely, He would have hastened the punishment for them. 18:58

ل لهم العذاب حمة لو يؤاخذهم بما كسبوا لعج وربك الغفور ذو الرHe said: "Do not call me not to account for what I forgot and do not oppress me for my affair with difficulty." 18:73

قال ال تؤاخذنى بما نسيت وال ترهقنى من امرى عسرا

22:39

 على نصرهم لقدير اذن للذ ين يقاتلون بانهم ظلموا وان ا!)

3:193

ربنا اننا سمعنا مناديا ينادى لاليمان ان امنوا بربكم فامنا

3:65

ون فى ابرهيم وما ان  من بعدM يا اهل الكتاب لم تحاج نجيل اال افال تعقلون زلت التورية واال

3:66

ون فيما ليس لكم به علم ها انتم هؤالء حاججتم فيما لكم به علم فلم تحاج

33:15

 من قبل ال ي  مسؤال ولقد كانوا عاهدوا ا!) ولون االدبار وكان عهد ا!)

35:45

رهم الى اجل  الناس بما كسبوا ما ترك على ظهرها من دابة ولكن يؤخ مسمى ولو يؤاخذ ا!)

4:100

 يجد فى االر  يدركه ض مراغما كثيرا وسعة ومن يخرج من بيته مهاجرا ا ومن يهاجر فى سبيل ا!  ورسوله ثم لى ا! حيما  غفورا ر  وكان ا! الموت فقد وقع اجرM على ا!

48:16

الى  قوم اولى باس شديد تقاتلونهم او يسلمون لمخلفين من االعراب ستدعون  قل ل

49:15

 لم يرتابوا وجاهدوا باموالهم وانفس  ورسوله ثم ادقوانما المؤمنون الذين امنوا با!)  اولئك هم الص ن هم فى سبيل ا!)

5:58

لوة اتخذوها هزوا ولعبا ذلك بانهم قوم ال يعقلون واذا ناديتم الى الص

61:11

 باموالكم وانفسكم ذلكم خير لكم ا  ورسوله وتجاهدون فى سبيل ا!) نتم تعلمون ن ك تؤمنون با!)

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66:9

ار والمنافقين واغلظ عليهم وماويهم جهنم وبئس المصير  جاهد الكف يا ايها النبى

8:72

والذين اووا ونصروا اولئك بعضهم اولياء بعض  ان الذين امنوا وهاجروا وجاهدوا باموالهم وانفسهم فى سبيل ا!)

Fill the table Past Present Imperative Active

participle Passive Participle

Verbal noun

Meaning

قاتل

نادى

جاهد

جادل

هاجر

حاج

عاهد

خذ ا

سارع

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Lesson 46

بسم اهللا الرحمن الرحيم

رM � ١۰وسواء عليهم ءانذرتهم ام لم تنذرهم ال يؤمنون � حمن بالغيب فبش كر وخشى الر انما تنذر من اتبع الذموا واثارهم وكل شىء احصيناM فى امام مبين ��١١ غفرة واجر كريم بم ��١٢انا نحن نحي الموتى ونكتب ما قد

It is the same to them whether you warn them or you do not warn them, they do not believe. You can only warn him who follows the reminder and fears the Most Beneficent, unseen. Bear you to such one the glad tidings of forgiveness, and a generous reward. Verily, We give life to the dead, and We record that which they send before, and their traces, and We have recorded all things with numbers in a clear book (36:10-12)

( يفعل يفعل يفعل يفعل     ����افعل افعل افعل افعل  ) form

It is made by adding an (ا) at the beginning of the verb. It gives the meaning of “to have someone do something”.

Past Present Imperative Active participle

Passive Participle

Verbal noun

Meaning

Make come out, bring اخراج مخرج مخرج اخرج يخرج اخرج forth

Past and Present tense conjugations of the verbs in this from are as follows:

I اخرجت We اخرجنا I اخرج We نخرج You (sg) اخرجت You (pl) اخرجتم You (sg) تخرج You (pl) تخرجون

He اخرج They اخرجوا He يخرج They يخرجون

She اخرجت She تخرج Frequently used verbs in this form in Quran are as follows:

Past Present Imperative Active participle

Passive Participle

Verbal noun

Meaning

,Give safety, believe ايمان ��� مؤمن من ا يؤمن امن  have faith

Give ايتاء ��� ��� ت ا يؤتي تىا

Make descend زال ان منزل منزل انزل ينزل انزل

Want, will ��� ��� ��� ��� يريد اراد

Send ارسال مرسل مرسل ارسل يرسل ارسل

Obey اطاعة مطاع مطيع اطع يطيع اطاع

Reveal, inspire ��� ��� ��� ��� يوحي اوحى

Associate partners ��� ��� مشرك اشرك يشرك اشرك

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Make meet, place ��� ��� ��� الق يلقي القى

Spend فاق ان ��� منفق انفق ينفق انفق

Like ��� ��� ��� احبب يحب احب

Strike, happen اصابة ��� مصيب اصب يصيب اصاب

اضل اضلل يضل Make deviate اضالل ��� مضل

Make rise اقامة ��� مقيم اقم يقيم اقام

Give life احياء ��� محيي احي يحيي احيا

Destroy, give ��� ��� مهلك اهلك يهلك اهلك destruction

Warn ذار ان ��� منذر انذر ينذر انذر

Make reach, rescue ��� ��� ��� اغن يغني اغنى

Those who believe in the unseen, establish prayer, and spend out of what We have provided for them. 2:3

ا رزقناهم ينفقون الة ومم الذين يؤمنون بالغيب ويقيمون الص

Verily, those who disbelieve, it is the same to them whether you warn them or do not warn them, they do not believe. 2:6

تنذرهم ال يؤمنون ء عليهم اانذرتهم ام لم اسو  ن الذين كفرواا

Establish prayer, pay the poor-due, and bow your down with those who bow down. 2:43

اكعين كوة واركعوا مع الر لوة واتوا الز واقيموا الص

6:19

 هذا القران النذركم به  شهيد بينى وبينكم واوحى الى قل ا!)

6:124

 وعذاب شديد بما كانوا يمكرون صغا اسيصيب الذين اجرمو ر عند ا!

10:88

نيا ربنا ليض لوا عن سبيلك وقال موسى ربنا انك اتيت فرعون ومالM زينة وامواال فى الحيوة الد

11:28

نة من ربى واتينى رحمة من عندM   قال يا قوم ارايتم ان كنت على بي

13:11

 بقوم سوءا فال مرد له وما لهم من دونه من وال واذا اراد ا!)

14:10

ونا   بشر مثلنا تريدون ان تصد ا كان يعبد اباؤنا فاتونا بسلطان مبين قالوا ان انتم اال عم

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Key to Quran - 150

40:42

ار  واشرك به ما ليس لى به علم وانا ادعوكم الى العزيز الغف تدعوننى الكفر با!)40:73

ركون ثم قيل لهم اين ما كنتم تش 44:8

لين  ابائكم االو  هو يحي ويميت ربكم ورب ال اله اال45:5

ياح ايات ل ماء من رزق فاحيا به االرض بعد موتها وتصريف الر  من الس قوم يعقلون وما انزل ا!)

45:24

نيا نموت ونحيا وما يهلكن  حياتنا الد هر  اوقالوا ما هى اال  الد اال

46:27

فنا اال اهلكنا ما حولكم م  ولقد يات لعلهم يرجعون ن القرى وصر 49:14

 ورسوله ال  ئيلتكم من اعمالكم شي وان تطيعوا ا!)  غفور رحيم  ا ان ا!)

56:69

اانتم انزلتموM من المزن ام نحن المنزلون 58:13

 عليكم فاقيموا وتاب الة  ا! كاة واطيعواا و الص  توا الز  ورسوله ا!

60:1

سول واياكم  يخرجون الر تلقون اليهم بالمودة وقد كفروا بما جاءكم من الحق61:11

 باموالكم وانفسكم  ورسوله وتجاهدون فى سبيل ا! تؤمنون با!61:14

هم فاصبحوا ظاهرين فامنت طائفة م ن بنى اسرايٴل وكفرت طائفة فايدنا الذين امنوا على عدو

65:7

ا اتيه ا!) لينفق ذو سعة من سعته ومن قدر عليه رزقه فلينفق مم71:18

 يعيدكم في ها ويخرجكم اخراجاثم 73:15

انا ارسلنا اليكم رسوال شاهدا عليكم كما ارسلنا الى فرعون رسوال

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Key to Quran - 151

Fill the table Past Present Imperative Active

participle Passive Participle

Verbal noun

Meaning

امن  

تىا

انزل

اراد

ارسل

اخرج

اطاع

اوحى

اشرك

القى

انفق

احب

اصاب

اضل

اقام

احيا

اهلك

انذر

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Lesson 47   ن ابسم ا! ـ حم حيم الر لر

 على من يشاء من عبادM و  يمن  ا!)  بشر مثلكم ولكن  قالت لهم رسلهم ان نحن اال ما كان لنا ان ناتيكم بسلطان اال وعل ل المؤمنون �باذن ا!)  فليتوك  وقد هدينا سبلنا ولنصبرن على ما اذيتمونا ١١ى ا!)  نتوكل على ا!) �وما لنا اال

ل المتوكلون �  فليتوك �١٢وعلى ا!)Their Messengers said to them: "We are nothing except human beings like you, but Allah bestows His Grace to whom He wills of His slaves. It is not ours to bring you an authority except by the Permission of Allah. And in Allah alone let the believers put their trust. And why should we not put our trust in Allah while He indeed has guided us our ways. And we shall certainly bear with patience all the hurt you may cause us, and in Allah alone let trusters, put their trust. (14: 11-12)

( يتفعل يتفعل يتفعل يتفعل     ����تفعل تفعل تفعل تفعل  ) form:

It is made by adding ت before verbs in the form فع�ل . It gives the meanings of doing something for one self or to one self.

Past Present Imperative Active participle

Passive Participle

Verbal noun

Meaning

ل ل توك ل يتوك ل متوكل توك Put trust توكل متوك

Past and Present tense conjugations of the verbs in this from are as follows:

I لت لنا We توك ل I توك ل We اتوك نتوك You (sg) لت لتم You (pl) توك ل You (sg) توك لون You (pl) تتوك تتوك

He ل ل They توك ل He واتوك لون They يتوك يتوك

She لت ل She توك تتوكFrequently used verbs in this form in Quran are as follows:

Past Present Imperative Active participle

Passive Participle

Verbal noun

Meaning

Turn, make friends ��� ��� متول تول يتولى تولى

ر ر تذك ر يتذك Remember, take advice تذكر ��� متذكر تذك

Kill, make die ��� ىمتوف متوف توف يتوفى توفى

ر تكبر يتكبر تكبر Be arrogant تكبر ��� متكب

Become apparent تبين ��� ��� تبين يتبين ين تب

ر تفكر يتفكر تفكر Think deeply تفكر ��� متفك

Learn ��� ��� ��� علم ت يتعلم تعلم

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Accept ��� ��� ��� تقبل يتقبل تقبل

Our Lord! Forgive us our sins and cover from us our evil deeds, and make us die together righteous ones. 3:193

ئاتنا وتوفنا مع االبرار ربنا ف اغفر لنا ذنوبنا وكفر عنا سي

Verily! As for those whom the angels make die while they are wrong-doers of themselves; they said "In what were you?" They said: "We were made weak on earth”. 4:97

رض ان الذين توف)يهم الملئكة ظالمى انفسهم قالوا فيم كنتم قالوا كنا مستضعفين فى اال

So when it became clear to him that he was an enemy of Allah, he dissociated himself from him: for Ibrahim was most tender hearted, forbearing. 9:114

ا تبين له اM حليم  فلم ا منه ان ابرهيم الو  تبر (!  انه عدو

16:69

ون يخرج من بطونها شراب مختلف الوانه فيه شفاء للناس ان فى ذلك الية لقوم يتفكر

30:8

 واجل مسمىاولم يتفكروا فى انفس  بالحق موات واالرض وما بينهما اال  الس هم ما خلق ا!)35:37

ر وجاءكم النذير فذوقوا فما للظالمين من نصير ر فيه من تذك ركم ما يتذك اولم نعم

39:38

ل المتوكلون قل حسب  عليه يتوك ى ا!

42:10

لت وا  ربى عليه توك  ذلكم ا! ليه انيب وما اختلفتم فيه من شيء فحكمه الى ا!60:13

 عليهم يا ايها الذين امنوا ال تتولوا قوما غضب ا!)64:12

سول فان توليتم فانما على رسولنا البالغ المبين  واطيعوا الر واطيعوا ا!)7:146

ساصرف عن اياتى الذين يتكبرون فى االرض بغير الحق 3:37

لها زكريا فتقبلها ربها بقبول حسن وانبتها نباتا حسنا وكفNote: Sometimes in the conjugation ( تتفعل), verbs are written and read as ( تفعل) by omitting the first ( ت ). This

looks like the fourth form of ( يفعل � فعل ). The difference is that the first letter, mudairat letter in the fourth form is a

dammah; while in this fifth form it is a fathah.

26:221-222

ئكم  ل  من  علىهل انب ياطين تنز ل الش  افاك اثيم  علىتنز كل

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Key to Quran - 154

69:42

رون وال بقول ك اهن قليال ما تذك

Fill the table Past Present Imperative Active

participle Passive Participle

Verbal noun

Meaning

تولى

ر تذك

ل توك

توفى

تبين

تفكر

تربص

ع تمت

تقبل

تمن)ى

ى تزك

ق تفر

ل تنز

تكبر

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Lesson 48

  ن ابسم ا! ـ حم حيم الر لر عليم يا ايها الناس انا خلقناكم من ذكر وانثى وجعلناكم شعوبا وق  اتقيكم ان ا!) بائل لتعارفوا ان اكرمكم عند ا!)

ا يدخل االيمان فى قلوبك �١٣ خبير  � قالت االعراب امنا قل لم تؤمنوا ولكن قولوا اسلمنا ولم م وان تطيعوا ا!) ئرسوله ال يلتكم من اعمالكم شيو  غفور رحيم � ا �١٤ان ا!)

O mankind! We created you from a male and a female, and made you into nations and tribes, that you may know each another. Verily, the most honorable of you with Allah is the most righteous ones. Verily, Allah is All-Knowing, All- Aware." The desert Arabs say, "We believed." Say, "You did not have faith; but say, 'We submitted’” for faith did not enter your hearts. But if you obey Allah and His Messenger, He will not belittle anything from your deeds: for Allah is Oft-Forgiving, Most Merciful (49: 13-14)

( يتفاعل يتفاعل يتفاعل يتفاعل     � � � � تفاعل تفاعل تفاعل تفاعل  ) form:

It is made by adding a ت before the first letter and an ا after the second letter. It gives the meaning of doing something to each

other. Past Present Imperative Active

participle Passive Participle

Verbal noun Meaning

Know each other تعارف متعارف متعارف تعارف يتعارف تعارف

Past and Present tense conjugations of the verbs in this from are as follows:

I فت تعار We تعارفنا I اتعارف We نتعارف You (sg) تعارفت You (pl) تعارفتم You (sg) تتعارف You (pl) تتعارفون

He تعارف They تعارفوا He يتعارف They يتعارفون

She تعارفت She تتعارف Frequently used verbs in this form in Quran are as follows:

Past Present Imperative Active participle

Passive Participle

Verbal noun Meaning

Ask each other تسائل ��� متسائل ئل تسا ئل يتسا تسائل

��� ��� ��� ��� يتنازع تنازع Dispute, pull each other

Advise each other ��� ��� ��� ��� ��� ىتواص

��� ��� تشابه ��� متشابه تشابهBecome like each other

��� ��� ��� ��� يتقاسم تقاسم Divide between each other

��� ��� ��� ��� يتناجي تناجيConsult each other secretly

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See each other ��� ��� ��� ��� ��� ء ا تر

Support each other ��� ��� ��� ��� يتظاهر تظاهر

Help each other تعاون ��� ��� تعاون يتعاون تعاون

Promise each other ��� ��� ��� ��� ��� تواعد

One day He gathers them together; as if they did not stay but an hour from the day: they recognize each other. 10: 45

 ساعة من النهار يتعارفون بينهم ويوم يحشر هم كان لم يلبثوا االBlessed is He Who sent down the criterion to His servant, that it may be a warner for the worlds. 25: 1

ل الفرقان  عبدM ليكون للعالمين نذيرا علىتبارك الذي نزSo said the people before them like their words. Their hearts became like each other. 2:118

ت قلوبهم ثل قولهم تشابه ال الذين من قبلهم م كذلك ق

3:7

 ام الكتاب واخر متشابهات هو الذى انزل عليك الكتاب منه ايات محكمات هن

4:1

 كان عليكم رقيبا  الذى تساءلون به واالرحام ان ا!) واتقوا ا!)

5:2

 شديد ال وتعاو  ان ا!) ثم والعدوان واتقوا ا!)  والتقوى وال تعاونوا على اال عقاب نوا على البر

8:48

ا تراءت الفئتان نكص على عقبيه وقال انى بریء منكم انى ارى ما ال ترون فلم13:16

 شىء وهو  خالق كل  شركاء خلقوا كخلقه فتشابه الخلق عليهم قل ا!) الواحد القهار  ام جعلوا !)

18:19

وكذلك بعثناهم ليتساءلوا بينهم

18:21

مرهم فقالوا ابنوا عليهم بنيانا ربهم اعلم بهم اذ يتنازعون بينهم ا

66:4

 هو موليه وجبريل وصالح المؤمنين والملئكة وان تظاهرا عليه فان ا!)90:17

بر وتواصوا بالمرحمة ثم كان من الذين امنوا وتواصوا بالص 4:59

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سول   والر فان تنازعتم فى شىء فردوM الى ا!)27:49

ه ما شهدنا مهلك اهله وا  لولي  لنقولن تنه واهله ثم  لنبي قون نا لصاد قالوا تقاسموا با!)28:45

ولكنا انشانا قرونا فتطاول عليهم العمر 2:282

Mيا ايها الذين امنوا اذا تداينتم بدين الى اجل مسمى فاكتبو 2:282

 كاتب وال شهيد واشهدوا اذا تبايعتم وال يضار

Fill the table Past Present Imperative Active

participle Passive Participle

Verbal noun

Meaning

تسائل

تنازع

تواص

تشابه

تقاسم

تناجي

تظاهر

تعاون

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Lesson 49

ن ا بسم ا! ـ حم حيم الر لرم اذا الس ﴾١﴿ اء انفطرت واذا ﴾٢﴿ واذا الـكواكب انتثرت رت ﴾٣﴿ البحار فج ﴾٤﴿ واذا القبور بعثرت

رت مت واخ ك ن ا ايها اال ي ﴾٥﴿ علمت نفس ما قد بربك الـكر سان ما غر الذ ﴾٦﴿ يم يك فعدلك ي خلقك فسو) صورة ما ش  يف ﴾٧﴿ بك اي ﴾٨﴿ اء رك

When the Sky is cleft asunder. When the stars are scattered. And when the seas are burst forth. And when the graves are turned upside down. A person will know what he sent forward and what he left behind. O man! what seduced thee from your Lord Most Beneficent? He Who created you, fashioned you perfectly, and gave you due proportion. In whatever form He willed, He put you together. (82: 1-8) ( ينفعل ينفعل ينفعل ينفعل     � � � � فعل فعل فعل فعل ان ان ان ان ) form

It is made by adding and ( إن) in the beginning. It gives the meaning of doing something to himself or by himself.

Past Present Imperative Active participle

Passive Participle

Verbal noun

Meaning

نقلب م قلب ان ينقلب قلب ان نقلب م قالب ان Turn, transform

Past and Present tense conjugations of the verbs in this from are as follows:

I قلبت ان We قلبناان I انقلب We ننقلب

You (sg) قلبت ان You (pl) قلبتم ان You (sg) تنقلب You (pl) تنقلبون

He قلب ان They قلبواان He ينقلب They ينقلبون

She قلبت ان She تنقلب Frequently used verbs in this form in Quran are as follows:

Past Present Imperative Active participle

Passive Participle

Verbal noun

Meaning

Set out, leave طالق ان ��� ��� طلق ان ينطلق طلق ان

Become appropriate ��� ��� ��� ��� ينبغي بغيان

Cleave asunder فطار ان ��� ر منفط ��� ينفطر فطر ان

Cleave شقاق ان ��� ��� ��� ينشق شق ان

Disperse, rush ��� ��� ��� ��� ينفض فض ان

Pass, come out ��� ��� ��� سلخ ان ينسلخ سلخ ان

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So the two set out till, when they boarded the ship, be made a hole therein. He said: Did you make a hole in there to drown its people? Verily did a dreadful thing. 18:71

فينة خرقها قال اخرقتها لتغرق اهلها لقد جئ ئت شي فانطلقا حت)ى اذا ركبا فى الس امرا ا

And whenever a surah is sent down, some of them look at some; Does anybody see you? Then they turn away. Allah turned away their hearts because they are a people who do not understand. 9:127

 قل  انصرفوا صرف ا!) وبهم بانهم قوم ال يفقهون واذا ما انزلت سورة نظر بعضهم الى بعض هل يريكم من احد ثم

For indeed there are rocks from out of which rivers gush, and indeed there are rocks which split asunder so that water flows from them. 2:74

ر منه اال قق فيخرج منه الماء وان من الحجارة لما يتفج نهار وان منها لما يش

3:159

وا من حولك  لنت لهم ولو كنت فظا غليظ القلب النفض فبما رحمة من ا!)

7:175

يطان فكان من الغاوين واتل عليهم نبا الذى اتيناM اياتنا فان سلخ منها فاتبعه الش

22:11

 على حرف فان اصابه خير اطمان به وان اصابته فتنة انقل ب على وجهه ومن الناس من يعبد ا!)

25:18

نبغى لنا ان نتخذ من دونك من اولياء قالوا سبحانك ما كان ي

26:13

ويضيق صدرى وال ينطلق لسانى فارسل الى هرون

26:227

 منقلب ينقلبون وسيعلم الذين ظلموا ای

19:90

موات يتفطرن ا تكاد الس  الجبال هد  االرض وتخر منه وتنشق

63:7

وا  حت)ى ينفض هم الذين يقولون ال تنفقوا على من عند رسول ا!)

55:37

هان ماء فكانت وردة كالد فاذا انشقت الس

Fill the table Past Present Imperative Active

participle Passive Participle

Verbal noun

Meaning

طلق ان

بغيان

فطر ان

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شق ان

فض ان

سلخ ان

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Lesson 50

  ن ابسم ا! ـ حم حيم الر لربين ح من اهتدى فانما يه ت)ى نبعث تدى لنفسه ومن ضل فانما يضل عليها وال تزر وازرة وزر اخرى وما كنا معذ

 عليها ال �١٥رسوال � �١٦قول فدمرناها تدميرا �واذا اردنا ان نهلك قرية امرنا مترفيها ففسقوا فيها فحقWho receives guidance, receives it for his own benefit: who goes astray does so to his own loss: no bearer of burdens can bear the burden of another: and We do not torment until We send a messenger. When We decide to destroy a population, We send a definite order to those among them who are given the good things of this life and yet transgress; so that the word is proved true against them: then We destroy them utterly. (17: 15-16) ( ◌ ◌ ◌ ◌ يفتعليفتعليفتعليفتعل    ����افتعل افتعل افتعل افتعل  ) form

An (إ) is added before the first letter, a sukuun is placed on the first letter, a (ت) is added after the first letter. It gives the

meanings of doing something to yourself, doing something on purpose. Other meanings must be learned separately. Past Present Imperative Active

participle Passive Participle

Verbal noun Meaning

Dispute, differ اختالف مختلف مختلف اختلف يختلف اختلف

Past and Present tense conjugations of the verbs in this from are as follows:

I ت اختلف We ناف اختل I اختلف We نختلف

You (sg) ت اختلف You (pl) تم اختلف You (sg) تختلف You (pl) تختلفون

He اختلف They اختلفوا He يختلف They يختلفون

She اختلفت She تختلف Frequently used verbs in this form in Quran are as follows:

Past Present Imperative Active participle

Passive Participle

Verbal noun Meaning

Protect one self ��� ��� متق اتق يتقي اتقى

Follow, obey اتباع ��� متبع اتبع يتبع اتبع

Take, receive اتحاذ ��� متحذ اتخذ يتخذ ذ اتخ

Invent افتراء مفترى مفتر افتر يفتري افترى

Receive guidance اهتداء ��� مهتد اهتد يهتدي اهتدى

Listen ��� ��� مستمع إستمع يستمع استمع

Be equal, turn to ��� ��� ��� ��� يستوي استوي

Want, seek ابتغاء ��� ��� ابتغ يبتغي ابتغى

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Buy ��� ��� مشتر ��� يشتري اشتري

Approach ��� ��� ��� ��� يقترب اقترب

Did you not see those who were given a portion of the book, purchasing the deviation, and wish that you deviate from the path. 4:44

بيل الم تر الى الذين  اللة ويريدون ان تضلوا الس اوتوا نصيبا من الكتاب يشترون الض

Therefore do not fear men but fear Me and do not sell My Verses for a small price. 5:44

فال تخشوا الناس واخشون وال تشتروا باياتى ثمنا قليال

Look, how they invent a lie against Allah, and enough is that as a clear sin. 4:50

 الكذب وكفى به  اثما مبيناانظر كيف يفترون على ا!)

5:103

 الكذب واكثرهم ال يعقلون  الذين كفروا يفترون على ا!) ولكن

5:105

 مرجعكم كم من ضل اذا اهتديتم الى ا!) يعاجم  ايها الذين امنوا عليكم انفسكم ال يضر

6:25

ومنهم من يستمع اليك وجعلنا على قلوبهم اكنة ان يفقهوM وفى اذانهم وقرا

7:43

 الذى هدينا لهذا وما كنا لنهتدى لوال ان هدينا ا!) وقالوا الحمد !)

7:152

نيا وكذلك نجزى ال  ان مفترين الذين اتخذوا العجل سينالهم غضب من ربهم وذلة فى الحيوة الد

7:158

Mوكلماته واتبعو   الذى يؤمن با!) ى  االم  ورسوله النبى لعلكم تهتدون  فامنوا با!)

7:204

واذا قرئ القران فاستمعوا له وانصتوا لعلكم ترحمون

9:16

   الذين جاهدوا منكم ولم يتخذوا من دون ا!) ا يعلم ا!) وله وال المؤمنين وليجة وال رس ام حسبتم ان تتركوا ولم

9:23

يمان يا ايها الذين امنوا ال تتخذوا اباءكم واخوانكم اولياء ان استحبوا الكفر على اال

22:69

 يحكم بينكم يوم القيمة فيما كنتم فيه ت ختلفون ا!)

29:17

زق واعبدو  الر  ال يملكون لكم رزقا فابتغوا عند ا!) M واشكروا له اليه ترجعون ان الذين تعبدون من دون ا!)

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39:61

 الذين اتقوا بمفازتهم ى ا!) وء وال هم يحزنون  وينج هم الس ال يمس40:58

الحات وال المسىء قليال ما تتذك رون وما يستوى االعمى والبصير والذين امنوا وعملوا الص41:18

ينا الذين امنوا وكانوا يتقون ونج43:13

 تذكروا نعمة ربكم اذا استويتم عليه وتقولوا سبحان الذى سخ ل ر لنا هذا وما كنا له مقرنين تستوا على ظهورM ثم43:63

ن لكم بعض الذى تخت  واطيعون قال قد جئتكم بالحكمة والبي لفون فيه فاتقوا ا!)48:15

 من قبل قل لن تتبعونا كذلكم قال ا!)52:21

يتهم وما التناهم من ع يتهم بايمان الحقنا بهم ذر ن شىء ملهم م والذين امنوا واتبعتهم ذر Fill the table

Past Present Imperative Active participle

Passive Participle

Verbal noun

Meaning

اتقى

اتبع

اتخذ

افترى

اهتدى

استمع

استوي

ابتغى

ياشتر

اقترب

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Lesson 51

  ن ابسم ا! ـ حم حيم الر لر انى دعوت قومى ليال ونهارا �  فرارا �٥قال رب �وانى كلما دعوتهم لتغفر لهم جعلوا �٦ فلم يزدهم دعائى اال

وا واستكبروا استكبارا �اصابعهم ف �٧ى اذانهم واستغشوا ثيابهم واصرHe said: "O my Lord! Verily, I have called people night and day.” But my call increased them in nothing but flight. And verily! Every time I called unto them that You might forgive them, they thrust their fingers into their ears, covered themselves up with their garments, and persisted, and magnified themselves in pride. (71: 5-7)

( يستفعل يستفعل يستفعل يستفعل     ����استفعل استفعل استفعل استفعل  ) form:

A (است) is placed before the first letter. It adds the meaning of asking for something.

Past Present Imperative

Active participle

Passive Participle

Verbal noun

Meaning

Ask for forgiveness استغفار مستغفر مستغفر استغفر يستغفر استغفر

Past and Present tense conjugations of the verbs in this from are as follows:

I استغفرت We استغفرنا I استغفر We نستغفر

You (sg) استغفرت You (pl) استغفرتم You (sg) تستغفر You (pl) تستغفرون

He استغفر They استغفروا He غفر يست They يستغفرون

She استغفرت She تستغفر Frequently used verbs in this form in Quran are as follows:

Past Present Imperative

Active participle

Passive Participle

Verbal noun

Meaning

Be able ��� ��� ��� استطع يستطيع استطاع

Be arrogant استكبار ��� مستكبر استكبر يستكبر استكبر

Accept, answer ��� ��� مستجب استجب يستجيب استجاب

Mock, ridicule استهزاء ��� مستهز استهزئ يستهزئ استهزا

Ask to hasten استعجال ��� ��� استعجل يستعجل عجل است

Ask for permission ��� ��� ��� ��� يستاذن استاذن

Be upright, straight ��� مستقيم استقم يستقيم استقام

Ask to delay ��� ��� ��� ��� يستاخر استاخر

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And O my people! Ask forgiveness of your Lord and then repent to Him, so He may send you abundant rain, and add strength to your strength. 11: 52

ة ا ماء عليكم مدرارا ويزدكم قو  توبوا اليه يرسل الس تكم ويا قوم استغفروا ربكم ثم لى قوSay: Did you see, if his punishment comes to you at night or by day, what portion of it would the sinners wish to hasten. 10: 50

ه المجرمون قل ارايتم ان اتيكم عذابه بياتا او نهارا ماذا يستعجل من It is equal to them whether you pray for their forgiveness or not. Allah will not forgive them. Truly Allah does not guide rebellious people. 63: 6

 ال يهدى  لهم ان ا!) القوم الفاسقين  سواء عليهم استغفرت لهم ام لم تستغفر لهم لن يغفر ا!)3:159

فاعف عنهم واستغفر لهم وشاورهم فى االمر 

7:34

 امة اجل فاذا جاء اجلهم ال يستاخرون ساعة وال يستقدمون و لكل

9:86

 وجاهدوا مع رسوله استاذنك اولوا الطول منهم وقال مع القاعدين وا ذرنا نكن واذا انزلت سورة ان امنوا با!)

9:93

بيل على الذين يستاذنونك وهم اغنياء رضوا بان يكونوا مع الخوالف انما الس

11:13

 ان كنتم صادقين ام يقولون افتريه قل فاتوا بعشر سور مثله مفتريات وادعوا من استطعتم  من دون ا!)

11:112

فاستقم كما امرت ومن تاب معك وال تطغوا انه بما تعملون بصير

21:41

ن ؤ ستهزولقد استهزئ برسل من قبلك فحاق بالذين سخروا منهم ما كانوا به ي

24:59

واذا بلغ االطفال منكم الحلم فليستاذنوا كما استاذن الذين من قبلهم

41:6

 انما الهكم اله واحد فاستقيموا اليه و استغفروM وويل للمشركين قل انما انا بشر مثلكم يوحى الى

42:18

يستعجل بها الذين ال يؤمنون بها والذين امنوا مشفقون منها ويعلمون انها الحق

42:26

الحات ويزيده م من فضله والكافرون لهم عذاب شديد ويستجيب الذين امنوا وعملوا الص42:47

 ما لكم من ملجا يومئذ  وما لكم من نكير استجيبوا لربكم من قبل ان ياتى يوم ال مرد له من ا!)

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46:10

 وكفرتم به وشهد شاهد من بنى اسرايٴل على مثله فامن واستكبرتم قل ارايتم ان كان من  عند ا!)

46:20

فاليوم تجزون عذاب الهون بما كنتم تستكبرون فى االرض بغير الحق

46:24

ا راوM عار فلم يم ضا مستقبل اوديتهم قالوا هذا عارض ممطرنا بل هو ما استعجلتم به ريح فيها عذاب ال46:35

سل وال تستعجل لهم فاصبر كما صبر اولوا العزم من الر

Fill the table Past Present Imperative Active

participle Passive Participle

Verbal noun

Meaning

استطاع

استكبر

استجاب

استهزا

استعجل

ذن ا است

استقام

استاخر

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Lesson 52 ن ـ حم  الر حيم  بسم ا! الر

﴾١﴿ اذا زلزلت االرض زلزالها ﴾٢﴿ واخرجت االرض اثقالها نسان ما لها  اال ﴾٣﴿ وقال ث اخبارها يومئذ تحد

﴿٤﴾  ربك اوحى لها ﴾٦﴿ ا اعمالهم يومئذ يصدر الناس اشتاتا ليرو ﴾٥﴿ بان Mة خيرا ير ﴾٧﴿ فمن يعمل مثقال ذر

Mة شرا ير ﴾٨﴿ ومن يعمل مثقال ذرWhen the earth is shaken with its shaking. And when the earth throws out its burdens. And man says: What is the matter with her? On that day she declares her tidings. Because your Lord has inspired it. That day mankind will proceed in scattered groups that they may be shown their deeds. So whosoever does good equal to the weight of an atom, will see it. And whosoever does evil equal to the weight of an atom, will see it. (99:1-8)

Quadruple Verbs Quadruple verbs have four root letters. They are not used frequently, so they are not examined in detail. Examples of quadruple verbs used in Quran are given below. And when the graves are turned upside down. 82:04

بعثر بعثرت  واذا القبور

Said the wife of the ruler: Now the truth became clear. 12:51

حصحص ن حصحص الحق ئ قالت امرات العزيز ال

Then they denied him, and they hamstrung her. So their Lord, on account of their crime, destroyed them and made them equal. 91:14

يها بوM فعقروها فدمدم عليهم ربهم بذنبهم فسو) فكذ دمدم

04:143

ذبذب مذبذبين بين ذلك ال الى هؤالء وال الى هؤالء

03:185

زحزح فمن زحزح عن النار وادخل الجنة فقد فاز

02:214

سول والذين امنوا معه متى نصر ا!) اء وزلزلوا حت)ى يقول الر ر تهم الباساء والض زلزل مس

81:17

عسعس ا عسعس واليل اذ

39:23

 منه جلود الذين يخشون ربهم ل احسن الحديث كتابا متشابها مثانى تقشعر  نز قشعر ا!)

26:94

كبكب فيها هم والغاوون فكبكبوا

07:20

يطان ليبدي  فوسوس وسوس لهما ما ووري عنهمالهما الش

55:76

 حسان عبقر متكئين على رفرف خضر وعبقرى

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Final Adverb To indicate how the verb was done, the verbal noun of that verb is used at the end of the sentence. An adjective may follow

this verbal noun.

And We have explained everything with full explanation. 17: 12

لناM تفصيال وكل شىء فصAnd whoever sets up partners with Allah, indeed deviated with a far deviation. 4: 116

 فقد ضل ضالال بعيدا ومن يشرك با!And a Qur'an that We have divided, that you may recite it unto mankind at intervals, and We revealed it by revelation. 17: 106

لناM تنزيال وقرانا فرقناM لتقراM على الناس على مكث ونز25: 2

رM تقديراولم يكن له شريك فى ا لملك وخلق كل شىء فقد76: 6

رونها تفجيرا  يفج عينا يشرب بها عباد ا!17:111

رM تكبيرا  وكب ل  من الذ ولم يكن له شريك فى الملك ولم يكن له ولى33:56

 يا ايها الذين امنوا صلوا عليه وسلموا تسليماان ا!)  وملئكته يصلون على النبى76:28

لنا امثالهم تبديال نحن خلقناهم وشددنا اسرهم واذا شئنا بد33:33

  ركم تطهيراانما يريد ا!) جس اهل البيت ويطه ليذهب عنكم الر33:41

 ذكرا كثيرا يا ايها الذين امنوا اذكروا ا!)73:10

واصبر على ما يقولون واهجرهم هجرا جميال 66:08

 توبة نصوحايا ايها الذين  امنوا توبوا الى ا!)

Write the meanings of the following words.

بعثر تقشعر زلزلوا 

حصحص فكبكبوا عسعس

فدمدم فوسوس زحزح

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Key to Quran - 169

مذبذبين يوسوس  عبقري

ل لناM  تفصيال تقتيال  واقت فصرM تكبيرا ضل ضالال بعيدا كب رونها  تفجيرا سلموا تسليما يفجلناM تنزيال والعنهم  ذكرا كثيرا نزروها تقديرا  اذك استكبارا قد روا ا!لن واهجرهم هجرا جميال تبديال  ابدركم تطهيـرا يطه   توبة نصوحا توبوا الى ا!

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Lesson 53   ن ابسم ا! ـ حم حيم الر لر

 ت  ان قل الزواجك  ايها النبي  اي نياكنتن ردن الحيوة الد  سراحا حكن  واسر عكن ﴾٢٨﴿ جميال وزينتها فتعالين امت

 تردن  ان و ار االخرة ف كنتن  ورسوله والد  اعد  ان ا!) ا!)  اجرا عظيما  من يا ﴾٢٩﴿ للمحسنات منكن اء النبي ت ا ي نسنة يضاعف لها العذاب  بفاحشة مبي  يسيرا منكن  وكان ذلك على ا!)  ورسوله  ومن يقنت منكن ﴾٣٠﴿ ضعفين (!

 واعت وتعمل صالحا نؤتها اجرها تين مر ﴾٣١﴿ دنا لها رزقا كريما

O Prophet! Say to your wives: If you desire the life of this world, and its glitter, Then come! I will make a provision for you and set you free in a handsome manner. But if you desire Allah and His Messenger, and the home of the Hereafter, then verily, Allah has prepared for good-doers amongst you an enormous reward. O wives of the Prophet! Whoever of you commits an evident unseemly conduct, the torment for her will be doubled, and that is ever easy for Allah. And whosoever of you is obedient to Allah and His Messenger, and does righteous deeds, We shall give her, her reward twice over, and We have prepared for her a noble sustenance. (33: 28-31)

Feminine Verb and Word Examples Pronouns and verb conjugations of feminine plurals are given below.

Second plural person feminine conjugation: You (pl) women

Pronoun Joint Pronoun Past Present

You (pl) انتن� women

You حفظتن� You (pl) /Your (pl) كن� protected

You protect تحفظن

You do علن تف You did فعلتن�

Third plural person feminine conjugation: Those women

Those هن� women

They حفظن Them/Their هن� protected

They protect يحفظن They do يفعلن They did فعلن

Analyze the female plural verbs.

 ما ظهر منها وليض وقل للمؤم  اال  وال يبدين زينتهن  ويحفظن فروجهن  على نات يغضضن من ابصارهن ربن بخمرهن او اباء بعول  او ابائهن  لبعولتهن  اال  وال يبدين زينتهن  او بنى جيوبهن  او اخوانهن  او ابناء بعولتهن  او ابنائهن تهن

 او التابعين غير اولى   او ما ملكت ايمانهن  او نسائهن  او بنى اخواتهن فل اخوانهن جال او الط ربة من الر الذين لم  اال وتوبوا ا  ليعلم ما يخفين من زينتهن ساء وال يضربن بارجلهن  جميعا ايه المؤمنون يظهروا على عورات الن لى ا!)

(31 :24) لعلكم تفلحون 

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Second Feminine Singular Person Verbs and Words

Second Feminine Singular Person Conjugation: You (woman)

Pronoun Joint Pronoun Past Present

You write بين ت تك You wrote كتبت You / Your ـك You (woman) انت

You do تفعلين You did فعلت

They said: "We are of great strength and severe power, but it is for you to command; so think over what you command." 27:33

ة واولوا باس شديد واالمر اليك فانظرى ماذا تامرين قالو ا نحن اولوا قو

So when she came, it was said: "Is your throne like this?" She said: "As if it is" And we were given knowledge before her, and we were those who surrendered." 27:42

فلما جاءت قيل اهكذا عرشك قالت كانه هو واوتينا العلم من قبلها وكنا مسلمين

It was said unto her: Enter the hall. And when she saw it she deemed it a pool and bared her legs. 27:44

ة وكشفت عن ساقيهاقيل لها ادخل ا راته حسبته لج رح فلم ى الص

3:42  اصطفيك وطهرك واصطفيك على نساء العالمين واذ قالت الملئكة يا مريم ان ا!)

3:43 اكعين يا مريم اقنتى لربك واسجدى وار كعى مع الر

Write the meanings of the following words.

 ا   بائهن مؤمنات زينتهن

 ا يغضضن  وليضربن بنائهن ا   خوانهن  ا خمرهن بصارهن ا بني  يحفظن جيوبهن خواتهن     ضعفين نسائهن فروجهن ا   يمانهن ال يبدين بعولتهن ا يخفين  ال يضربن رجلهن تامرين فانظرى عرشك ادخلى اصطفيك طهرك اقنتى اسجدى اركعى

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Lesson 54

  ن ابسم ا! ـ حم حيم الر لر

ئة فكبت وجوههم فى النار هل ﴾ ٨٩﴿ من جاء بالحسنة فله خير منها وهم من فزع يومئذ امنون ي ومن جاء بالس ما كنتم تعملون تجزون ا مها وله كل شىء وامرت ان اكون ﴾ ٩۰﴿ال  هذM البلدة الذى حر انما امرت ان اعبد رب

﴾٩١﴿من المسلمين Whoever brings a good deed, he will have better than its worth, and they will be safe from the terror on that day. And whoever brings an evil, they will be cast down on their faces in the fire. "Are you being recompensed anything except what you used to do?”. I was commanded only to worship the Lord of this city, Him Who has sanctified it and His is everything. And I am commanded to be from among the Muslims." (27: 89-91)

Participles that Change the Meaning of Verbs

Bring اتى بـ Come اتى 

Strike ضرب

Travel ضرب في 

Hit upon لىضرب ع Do wrong بغى على Seek بغى 

تاب الى To turn, repent تاب على Accept

repentance  ضرب مثال Give example

Bring جاء بـ Come جاء 

Execute قضى Judge قضى بين

Turn ولى Kill قضى على Turn to ولى الى

Remove وضع عن  Put ضع و Turn away ولى عن 

If He wills, He can remove you, O people, and bring others. And Allah is Ever All-Potent over that. 4: 133

 على ذلك قديرا ان يشا يذهبكم ايها الناس ويات باخرين وكان ا!)

When they entered in upon Dawud, and he was afraid of them. They said: Don’t be afraid! Two litigants, one of whom wronged the other, therefore judge between us with truth. 38: 22

عض فاحكم بيننا بالحق اذ دخلوا على داود ففزع منهم قالوا ال تخف خصمان بغى بعضنا على ب

Do they not repent to Allah and ask His Forgiveness? For Allah is Oft-Forgiving, Most Merciful. 5: 74

 غفور رحيم  ويستغفرونه وا!) افال يتوبون الى ا!)

9: 117

 والمهاجرين واالنصار الذين اتبعوM فى ساعة العسرة  على النبى لقد تاب ا!)

51: 26

فراغ الى اهله فجاء بعجل سمين 26: 63

عصاك البحر موسى ان اضرب ب  الى  فاوحينا 18:11

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فضربنا على اذانهم فى الكهف سنين عددا

4: 101

الة ان خفتم ان يفتنكم الذين اح انواذا ضربتم في االرض فليس عليكم جن كفروا تقصروا من الص

22: 73

يا ايها الناس ضرب مثل فاستمعوا له

28: 15 M فوكزM موسى فقضى علي ه فاستغاثه الذى من شيعته على الذى من عدو

27: 78

ان ربك يقضى بينهم بحكمه وهو العزيز العليم

94: 2

ووضعنا عنك وزرك

28: 24

ل  تول)ى الى الظ فسقى لهما ثم

53: 29

 الحيوة نيا فاعرض عن من تول)ى عن ذكرنا ولم يرد اال الد

Write the meanings of the following words.

تى بـا ضرب قضى بين بغى على ضرب في  قضى على تاب على ضرب على وضع عن  جاء بـ ضرب مثال  لىاولى  تاب الى قضى ولى عن 

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Lesson 55 Study Case – Surah Al Fajr

حيم حمن الر  الر بسم ا!) ﴾١﴿ والفجر ﴾٢﴿ وليال عشر فع والوتر ﴾٣﴿ والش ﴾٥﴿ ي حجر ي ذلك قسم لذ هل ف ﴾٤﴿ واليل اذا يسر

﴾٦﴿ الم تر كيف فعل ربك بعاد الت ﴾٧﴿ ارم ذات العماد ين جابوا وثمود الذ ﴾٨﴿ ي لم يخلق مثلها في البالد

خر بالواد ﴾٩﴿ الص الذ ﴾١٠﴿ وفرعون ذي االوتاد فاكثروا ف ﴾١١﴿ ين طغوا في البالد ﴾١٢﴿ يها الفساد

فص  عليهم ربك سوط عذاب مه ونعمه سان اذا ما ابتليه ربه فاكر ن فاما اال ﴾١٤﴿ ربك لبالمرصاد  ن ا ﴾١٣﴿ ب

ل رب ليه رزقه فيقوا اذا ما ابتليه فقدر ع وام ﴾١٥﴿ ي اكرمن فيقول رب  بل ال تكرمون اليت ﴾١٦﴿ ي اهانن كال يم

ون على طعام المسك وال تح ﴾١٧﴿ اض ا وت ﴾١٨﴿ ين ﴾١٩﴿ كلون التراث اكال لما وتحبون المال حبا جما

كال ﴾٢٠﴿ ت االرض دكا دكا وج ﴾٢١﴿  اذا دك وجىء يومئذ بجهنم  ﴾٢٢﴿ اء ربك والملك صفا صفا

كرى نسان وان)ى له الذ ر اال مت لحيات يقول يا ليتن ﴾٢٣﴿ يومئذ يتذك ي قد ب عذابه في ﴾٢٤﴿ ي ومئذ ال يعذ احد

وال ي ﴾٢٥﴿ ي ﴾٢٦﴿ احد  وثق وثاقه ارجع ﴾٢٧﴿ ا ايتها النفس المطمئنة ﴾٢٨﴿ ي الى ربك راضية مرضية

ي عباد ي ف فادخل ﴾٣٠﴿ يي جنت وادخل ﴾٢٩﴿ ي

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Lesson 56 Study Case – Surah Al Qiyamah

حمن   الر حيم بسم ا!) الر امة وال ﴾١﴿ ال اقسم بيوم القيمة ن ايحسب اال ﴾٢﴿  اقسم بالنفس اللو ين بلى قادر ﴾٣﴿ سان الن نجمع عظامه

عل ي بنانه ن يد اال بل ير ﴾٤﴿ ى ان نسو ل ي ﴾٥﴿ سان ليفجر امامه ـٴ ﴾٦﴿ يوم القيمة  ايان س فاذا برق البصر

﴿٧﴾ ﴾٨﴿ وخسف القمر مس والقمر ن يقول اال ﴾٩﴿ وجمع الش ﴾١٠﴿ سان يومئذ اين المفر  ال وزر كال

 المستقر ﴾١١﴿ ر ن ينبؤا اال ﴾١٢﴿ الى ربك يومئذ م واخ  سان على نفسه ن بل اال ﴾١٣﴿ سان يومئذ بما قد

بص ولو القى معاذ ﴾١٤﴿ يرة Mك به ﴾١٥﴿ ير  ال تحر  ن ا ﴾١٦﴿ لسانك لتعجل به ﴾١٧﴿ علينا جمعه وقرانه

ا ر فاذا ق   ﴾١٨﴿ ناM فاتبع قرانه  ن ا ثم ﴾١٩﴿ علينا بيانه  بل تحبون العاجلة ﴾٢٠﴿ كال ﴾٢١﴿ وتذرون االخرة

﴾٢٢﴿ وجوM يومئذ ناضرة ﴾٢٣﴿ الى ربها ناظرة  تظن ﴾٢٤﴿ ووجوM يومئذ باسرة ان يفعل بها فاقرة

﴿٢٥﴾  اذا بلغت التراقي   يل من وق ﴾٢٦﴿ كال ﴾٢٧﴿ راق  انه الفراق ﴾٢٨﴿ وظن اق اق بالس والتفت الس

 المساق ﴾٢٩﴿ ﴾٣٠﴿ الى ربك يومئذ ق وال صل)ى ﴾٣١﴿ فال صد ب وتول)ى ﴾٣٢﴿ ولكن كذ  ذهب ال ى ثم

﴾٣٣﴿ يتمط)ى  اهله  اولى لك فاولى ﴾٣٤﴿ اولى لك فاولى سان ان يترك سدى ن ايحسب اال ﴾٣٥﴿ ثم

﴿٣٦﴾  يمنى كان عل ثم ﴾٣٧﴿ الم يك نطفة من مني ى كر  ﴾٣٨﴿ قة فخلق فسو) وجين الذ فجعل منه الز

اليس ذلك بقاد ﴾٣٩﴿ واالنثى ﴾٤٠﴿ ى ان يحيي الموتىر عل

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Appendix A: Answers to exercises Lesson 1

Possessor, master مالك All جميعا Name اسم

  Right المستقيم  Lord, owner, ruler رب Other than اال

المغضوب Lord of the worlds العالمين رب All praise الحمد Those wrath is placed on

ين Who, whom من Name of Allah ا! اسم Religion, judgment الد

حمن We ask for help نستعين  Path صراط Most Gracious الر

حيم الين Most Merciful الر We worship نعبد Those who deviate الض

! For Allah طيب Good, clean  هذا This

Day يوم Upon, on على To الى

Human بشر Upon them عليهم That ان   �ان 

Honorable مجيد Other than غير If, not ان 

Sacred مبارك In, into في Indeed ان

Servant, slave عبد For ل I انا

What, not, that ما Not ال You gave favor انعمت

ميع  But, however لكن Only نما  ا All-Hearer الس

All-Knower العليم Guide us اهدنا By, with, in ب

Lesson 2

  Oft-forgiving الغفور Thing شيء In the Name of Allah بسم ا!

ين Loving One الودود Strange عجيب Ruler of the day of مالك يوم الدjudgment

Friends of the elephant اصحاب الفيل Grace الفضل Torment ب عذا

تاء Big الكبير Painful اليم Journeys od the winter رحلة الش

راط Fire نار  هذا البيت   Path الص Lord of this house رب

Food of the needy ام المسكين طع Right المستقيم Hot حامية

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Night of power ليلة القدر  Torment العذاب Lord, owner, ruler رب

 الفلق Painful االليم Oft-forgiving غفور Lord of the daybreak رب

 حاسد  Noble الكريم City بلدة Evil of envier شر

بة يطان  Good, clean طي God of the mankind اله الناس Work of satan عمل الش

Father of a ابا احد Messenger رسول person  حمن Creation of the Most خلق الر

Gracious

  Doors of Hell ابواب جهنم  Noble كريم ماوات رب Lord of the skies الس

نب  Reward اجر Friends of the fire اصحاب النار Forgiver of sins غافر الذ

Your Lord ربك Truly alive الحي Loss خسر

Lesson 3

Paradise لجنة ا Neck, slave رقبة Mother ام

Wind ريح Nation, community امة Time حين

Path سبيل First اولى Sister اخت

Path صراط Those اولئك Ear اذن

Prayer, salat صالة Sign اية Names اسماء

Strange عجيب Hand يد Friends اصحاب

نة Earth االرض Eye, spring عين Clear بي

Trial فتنة Reminder تذكرة House البيت

Foot قدم That (fm) تلك     Garden جنة

ماء Nation قوم Hell جهنم  Sky الس

مس Greatest كبرى War حرب Sun الش

This (fm) هذMost beautiful      M حسنى Moon ر القم

Shelter الماوى Green خضراء Ransom دية

That ذلك   House دار Wealth متاع

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Lesson 4

Game لعب Skies موات اجل  Time, period السFor believers   للمؤمنين All-Hearer ميع االرض Earth السFor them  لهم Peace,

conciliation لح ا Allah الص ! Amusement لهو All-Knower   العليم We believed in

Allah   !امنا  با

Determined, named مسمى Oft-Forgiving  غفور Sign اية

Those who attribute partners المشركون

Disobedient ones الفاسقون Worthy of praise الحميد

Corrupters المفسدون Trial, test الفتنة Near life  نيا الحياة الد

Fruit فاكهة Grace of Allah ا! فضل Better   خير Wine الخمر Poor ones  الفقراء

Home of Hereafter ار االخرة د

From people من الناس Killing   القتل That ذلك

Believers ن المؤمنو Powerful   قدير Filth  رجس Filth, dirty   نجس Noble كريم Messenger of

Allah !رسول ا Clear warner ذير مبين ن Every nation امة  واحد One, single كل

Lesson 5

On the contrary بل Hereafter االخرة I انا

Reminder تذكرة Highest االعلى Indeed we انا

Word الحديث Other than اال You (sg) انت

كر ا You (pl) تم ان ,Advice لذremembering الحكيم All-Wise

Home دار To us الينا Helpers انصار

Your (sg) Lord ربك Or ام Indeed you (sg) انك

Your (pl) Lord ربكم Verily, indeed ان Only انما

زاق Oft-Forgiving الغفور Indeed I ننيا All-Provider الر

Wrong-doer (fm) ظالمة He said قال Indeed he انه

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All-Knower العليم Say قل Indeed She انها

No كال For you (pl) لكم Indeed I انى

Place of return المصير Warner نذير She هى

,From, some من We kill نميت Loving One الودود none

Human beings الناس They هم All-Granter الوهاب

We نحن He هو We give life نحيي

Lesson 6

He blew نفخ I saw رايت We grabbed اخذنا

He turned back رجع He threw رمى She came جاءت

He prostrated سجد You threw رميت They came جاءو

They disobeyed فسقوا They had patience صبروا He created خلق

You (pl) did فعلتم He struck ضرب I created خلقت

He forgave غفر I did wrong ظلمت You (pl) entered دخلتم

He said قال We presented عرضنا We wrote كتبنا

She said قالت You (sg) resolved عزمت She earned كسبت

I killed قتلت You (pl) knew علمتم You (pl) earned كسبتم

He remembered ذكر He worked عمل They denied واكفر

He became; is كان He did جعل You (sg) stayed لبثت

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I    علمت ضربت كتبت كنت قلت فعلت انا You (sg)   علمت ضربت كتبت كنت قلت فعلت انت He    كان   قال فعل هو علم ضرب كتب She  علمت ضربت كتبت كانت قالت فعلت هي We علمنا ضربنا كتبنا كنا قلنا فعلنا نحن You (pl)   علمتم ضربتم كتبتم كنتم قلتم فعلتم انتم They    علموا ضربوا كتبوا كانوا قالوا فعلوا هم

Lesson 7

We worship نعبد You (pl) work تعملون I assume اظن

We understand نفقه You (sg) say تقول I worship اعبد

He created you خلقكم I know اعلم (pl) يخرج He comes out

He creates يخلق He created them قهاخل You (pl) eat تاكلون

He does wrong يظلم You (pl) saw رايتم They flow تجري

He rises يعرج They worked عملوا You (pl) drink تشربون

He knows يعلم He said قال You (pl) worship تعبدون

They know يعلمون They said قالوا You (sg) know تعلم

They kill يقتلون He executed قضى You (pl) know تعلمون

He says يقول Be (imp) كن He enters يلج

They deny يكفرون We do نجعل He descends ينزل

We see you (sg) نراك He becomes يكون يدعHe pushes around

He writes يكتب The prevent يمنعون He encourages يحض

You write تكتب She writes تكتب I write اكتب

They write يكتبون    You (pl) write تكتبون We write نكتب

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I    اعلم اضرب اكتب اكون اقول افعل انا You (sg)   تعلم تضرب تكتب تكون تقول تفعل انت He    يعلم يضرب يكتب يكون يقول يفعل هو She  تعلم تضرب تكتب تكون تقول تفعل هي We قول ن نفعل نحن نعلم نضرب نكتب نكون You (pl)   ن وتضرب تكتبون تكونون تقولون تفعلون انتم تعلمون They    يعلمون يضربون يكتبون يكونون يقولون يفعلون هم

Lesson 8

My servants عبادى We did اجعلن His ears اذانهم

You (sg) created خلقته Your sons ابناءكم him عدلك He balanced you

He created you خلقك Our sons ابناءنا(sg) عنى From me, about me

He gave you (pl) احياكم life اصابك He struck you

(dg) هدكم ع Your (pl) covenant

Fear (imp, pl) me فارهبون Our Lord ربنا His mother امه 

He made her انبتهاgrow ربها Her Lord كلمه He spoke to him

His messengers رسله Yourselves انفسكم His messenger رسوله

He increased زادهم Ourselves اانفسن them قلوبنا Our hearts

Their hearts قلوبهم My Lord ربى Indeed I انى

يك Under it تحتها He made you سو)level كتابك Your book

I انا Me, my ـي  ـني We نحن

Us, our ـنا

You (sg) انت

You, your ـك You (pl) انتم

You, your ـكم

He هو Him, his ـه  ـه They هم

Them, their ـهم  ـهم She هي

Her ـها

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Past Present Past Present

I    ادخل دخلت افتح ت فتح انا

You (sg)   تدخل ت دخل تفتح فتحت انت

He    يدخل دخل يفتح فتح هو

She  تدخل دخلت تفتح فتحت هي

We ندخل دخلنا نفتح فتحنا نحن

You (pl)   تدخلون دخلتم تفتحون فتحتم انتم

They    يدخلون وادخل يفتحون فتحوا هم

Lesson 9

Every nation كل امة With the favor of your Lord  بنعمة ربك We believed in

Allah   امنا با!)All of it كلها Until a time  الى اجل Form mankind     من الناس Every patient one صبار    For Allah بين يدى  In front of كل ! Everything كل شيء Whatever is in the

skies  ماوات For his ما فى السmessenger لرسوله

Every person كل نفس With difficulty  مع العسر For believers للمؤمنين All, each, every سول On the messenger كل دة ئ على االف On the breasts على الرLike the torment of Allah !كعذاب ا With Allah !عند ا With their Lord  عند ربهم With a sound heart بقلب سليم On his head   فوق راسه From his

servants  Mعن عباد

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Past Present Past Present

I    احسب حسبت اكذب كذبت انا

You (sg)   تحسب حسبت تكذب كذبت انت

He    يحسب حسب يكذب كذب هو

She  تحسب حسبت تكذب كذبت هي

We نحسب حسبنا نكذب كذبنا نحن

You (pl)   تحسبون حسبتم تكذبون كذبتم انتم

They    يحسبون حسبوا ن ويكذب كذبوا هم

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Lesson 10

Many, much كثيرا Close, world نيا بالعشي In the evening الدDisbelievers الكفرة Rightness رشدا Thunder البرق Word قول In rows بغتة Suddenly صفاAmusement لهو Loss ضرا On the contrary بل Plate لوح Worlds العالمين Help نصر At night ليال All-Knower عليم Revelation,

making descend تنزيال Glorious مجيد Sinners الفجرة Worthy of praise الحميد Protected محفوظ Corruption الفساد Creator خالق Encompassing محيط Grace فضال As fear خوفا Man المرء Close قريب Better خير Mankind اس الن Hearts قلوب Angels المالئكة Sea البحر Big الكبير As hope طمعا Victory فتح Game لعب That day يومئذ

Past Present Past Present

I    انصر نصرت اظلم ظلمت انا

You (sg)   تنصر رت نص تظلم ظلمت انت

He    ينصر نصر يظلم ظلم هو

She  تنصر نصرت تظلم ظلمت هي

We ننصر نصرنا نظلم ظلمنا نحن

You (pl)   تنصرون نصرتم تظلمون ظلمتم انتم

They    ينصرون نصروا يظلمون ظلموا هم

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Lesson 11

Mاتينا We gave him هم He did جعل He harms them يضر

We made him جعلناThey know M ون يعلم We gave them ب  اتيناهم

He lost خسر He knows يعلم Reward اجر

He created خلق He benefits them ينفعهم When اذا

مس We witness نشهد I ask you اسالكم Sun الش

M He confirmed صدقكم They opened فتحوا His maturity اشدyou (pl)

He said قال I take refuge اعوذ He ate it اكله

He wrote كتب They said قالوا With truth بالحق

بوا Verily قد On the contrary بل They denied كذ

They disbelieved كفروا Verily قد ل He reached بلغ

Liars كاذبون Say قل Meeting لقاء

That you know تعلم (sg) القيامة Resurrection ليس Not

He came to you جاءك (sg) كان He became; is,

are تركنا We left

They found وجدوا They worship يعبدون He asks يسال

Past Present Past Present

I    اكفر كفرت مر ا امرت انا

You (sg)   كفر ت كفرت تامر امرت انت

He    يكفر كفر يامر امر هو

She  تكفر كفرت تامر امرت هي

We نكفر كفرنا نامر امرنا نحن

You (pl)   تكفرون كفرتم تامرون امرتم انتم

They    يكفرون واكفر يامرون امروا هم

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Lesson 13

By the time والعصر When اذ All-Aware الخبير

By the dawn والفجر When ذاا Back خلف  

كر Above فوق I swear اقسم Male الذ

فع Overpowering القاهر In front امام        Even والش

Old, ancient القديم Affairs االمور Left شمال  

مس By the pen والقلم Female االنثى Sun الش

By the moon والقمر Rivers االنهار Witness شهيد

بح By the night والليل Wherever اينما  Morning الص

حى مشركين Between بين   By the forenoon والضThose who associate partners

قا In front of بين يدي   Stars النجوم As confirming مصد

Hypocrites منافقون By Allah تا! Day النهار

Face وجه Under تحت   By Allah وا!

Behind وراء     By the fig التين By the odd والوتر

Right, oath يمين   Around حول   Wherever حيث

Past Present Past Present

I    احمل حملت اصبر صبرت انا

You (sg)   تحمل حملت تصبر صبرت انت

He    يحمل حمل ر يصب صبر هو

She  تحمل حملت تصبر صبرت هي

We نحمل حملنا نصبر صبرنا نحن

You (pl)   تحملون حملتم تصبرون صبرتم انتم

They    يحملون حملوا يصبرون صبروا هم

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Lesson 14

Meaning Mansoob-majroor plural

Marfoo plural

Name Meaning Mansoob-majroor plural

Marfoo plural

Name

Disbelievers كافر كافرون كافرين Repenters ائب ت ائبون ت ائبين ت Glad tiding bearers رين رون مبش ر مبش جاهل جاهلون هلين جا Ignorant ones مبش

Those who protect themselves

حامد حامدون حامدين Praisers متق متقون متقين Sent ones مرسل مرسلون مرسلين Losers خاسر خاسرون خاسرين

Those who ask for forgiveness مستغفر مستغفرون مستغفرين Those who

bow down راكع راكعون راكعين Wasters مسرف مسرفون مسرفين Drinkers شارب شاربون شاربين Those who submit مسلم مسلمون مسلمين Patient ones صابر صابرون صابرين

Those who associate partners

صادق صادقون صادقين Truthful ones مشرك مشركون مشركين

Those who succeed مفلح مفلحون مفلحين

Righteous ones صالح صالحون صالحين

Hypocrites منافق منافقون منافقين Deviators ضالون ضالين ضال

Warners منذر منذرون منذرين Wrong doers ظالم ظالمون ظالمين

Spenders منفق منفقون منفقين Worshippers عابد عابدون عابدين

Believers مؤمن مؤمنون مؤمنين Obedient ones قانت قانتون انتين ق

Lesson 15

Meaning Mansoob-majroor plural

Marfoo plural

Name Meaning Mansoob-majroor plural

Marfoo plural

Name

Those who fast صائمة ات صائم ات صائم Clear ones ن ة بين ات بين ات بيPrayers ات الو ص صالوات تائبة ات تائب ات تائب Repenters صالةThose who obey قانتة ات قانت ات قانت Widows ب بة ات ثيب ات ثي ثيWords كلمة ات كلم ات كلم Gardens جنة ات جن ات جن Signs اية ايات ايات Protectors حافظة ات حافظ ات حافظ Those who submit مسلمة ات مسلم ات مسلم Good deeds حسنة ات حسن ات حسن

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Hypocrites منافقة ات منافق ات منافق Humbled ones خاشعة ات خاشع ات خاشع

Believers مؤمنة ات مؤمن ات مؤمن Remembering ones ذاكرة ات ذاكر ات ذاكر

Those who associate partners

سماء سماوات سماوات Skies مشركة ات مشرك ات مشرك

Sent ones مرسلة ت مرسال ت مرسال Evil deeds ئ ئة ات سيئ ات سي سيWorshippers عابدة ات عابد ات عابد Patient ones صابرة ات صابر ات صابر Righteous ones صالحة ات صالح ات صالح Truthful ones ة صادق ات صادق ات صادق

Lesson 16

Meaning Singular Name Meaning Singular Name

Servants اد عب عبد Doors ابواب باب Scholars علماء عالم Ears ذان ا اذن Springs عيون عين Pairs ازواج زوج

Sinners فجرة فاجر Names ء ااسم اسم Poor ones ء افقر فقير Months اشهر شهر Hearts قلوب قلب Eyes اعين عين Books كتب كتاب Wealth اموال مال Disbelievers كفرة كافر Prophets ء اانبي نبي Masjids مساجد مسجد Children اوالد ولد Very poor ones مساكين كين مس Friends ء ااولي ولي Keys تح مفا مفتاح Cities بالد بلد

Angels ةئك مال ملك Mountains جبال جبل Rulers ملوك ملك Men رجال رجل Women ء انس امرئة Messengers رسل رسول Persons, selves انفس نفس Magicians سحرة ساحر

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Lesson 17

Reward of اجر العاملين Gardens جنات workers بني اسرائل Sons of Israel

End of the عاقبة المجرمين guilty ones عاقبة الظالمين End of the

wrong-doers ظالمى انفسهم Wrong-doers of themselves

News of the المرسلين  نباmessengers  ايات Signs تاركي الهتنا Deserters of our

gods

لين Moral خلق االوcharacter of the ancients

اولى االلباب People of understanding احكم الحاكمين Best judge of the

judges

ماوات  Creation of خلق السthe skies اجر المحسنين Reward of

good-doers ل المسلمين First of the اوMuslims

لين Stores of اساطير االوthe ancients   نحن مهلكوها We are their

destroyers اختالف الليل والنهار Alternation of the night and day

Sons of دم ا بنى Adam يوم القيامة Day of

resurrection  وك Your rescuers منج

Enterers of صالو الجحيم Rivers االنهار hell  القرية Mذ ـ مهلكو اهل ه

Destroyers of people of this city

O our father يا ابانا O leaders الملٶايا ايها  O soul يا ايتها النفس

O people of يا اهل يثرب Yathrib يا بني اسرائيل O sons of

Israel يا اهل الكتاب O people of the book

O people of يا اولي االلباب O Maryam يا مريم understanding يا مالك O Malik

Lesson 18

Clear deviation ضالل مبين You (sg) are not لست Big sin اثما عظيما

Very thankful servant عبدا شكورا I am not لست Generous reward اجر كريم

Painful torment عذاب اليم You (pl) are not لستم Dead earth االرض الميتة

Righteous work عمال صالحاYou (pl, fm) are not لستن Standing nation امة قائمة

A clear reading قران مبين He is not ليس Friends   اولياء

Fixed word   القول الثابت They are nıt ليسوا Clear signs ايات بينات

Transgressing nation قوم مسرفون Long night ليال طويال Clear message البالغ المبين

Liar كاذبة Nice patience صبرا جميال Near life نيا الحياة الد

Upright books مة كتب قي Cleaned pages صحفا مطهرة Caller of Allah (!داعى ا

Like a bad tree كشجرة خبيثة One scream صيحة واحدة Seven strong سبعا شدادا

Bad word كلمة خبيثة Equal سواء Shiny lamp  سراجا وهاجا

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Performed promise وعدا مفعوال Clear warner نذير مبين Abundant water اجا ماء ثج

Lesson 19

He didn’t do ما جعل It does not happen  ما يكون I don’t ask ال اسال

They didn’t hang him Mما صلبو We don’t know  ما ندرى I don’t possess املك  ال He didn’t deny  ما كفر He doesn’t die  ال يموت I don’t worship  ال اعبد We didn’t hear  ما سمعنا They don’t know ال يعلمون You (pl) don’t eat ال تاكلون

It didn’t profit  ما ربحت They don’t reason قلون ال يع You (pl) don’t

speak ال تنطقون She didn’t weep  ما بكت We don’t

understand  ما نفقه You (pl) don’t see ال تبصرون

He didn’t confirm  ق He doesn’t hold فال صدthem   ال تفعلون You (pl) don’t do ما يمسكهن

He didn’t perform salat ال صلى You (pl) are not

rewarded  ما تجزون You (sg) don’t possess  ال تملك

He didn’t attempt تحم فال اق We didn’t wrong them  ما ظلمهم They don’t

prostrate ال يسجدون They didn’t kill him   Mما قتلو I didn’t create  ما خلقت I didn’t say   ما قلت

Lesson 20

So they had patience فصبروا Good, beautiful جميل Time, period اجل So perform salat فصل Madness جنة One, one person احدا So he killed him اخذت I grabbed رين الخاس Losers فقتلهBefore قبل Fear خوف Nation امة He executed قضى Remembrance,

advice ذكر Affair امرا Altogether كافة Hour ساعة I possess املك Clear مبين Hearing سميع Ancients لين االوThose who protect themselves المتقون He willed شاء Human بشر Known معلوم Intense شديد Bearer of good

tidings بشيرا Warner نذير Patience صبرا Seeing بصير

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Benefit لوة Salat نفعا Your الصresurrection بعثكم

My denial نكير Harm ا ضر Message البالغ

And verily ولقد End العاقبة Then ثم So take refuge فاستعذ Knowledge علم So have

patience فاصبر So he became فاصبح Deception غرور So only فانما

Lesson 21

Oft Forgiving غفور He came to you اتاك What, not, that ما

Before them قبلهم He took اتخذ Who, whom من 

Powerful قدير Goodness االحسان When متى 

You (sg) اذنت Where اين permitted القرون Generations,

eras

Nation وم الق Did you (sg) see ارايت How كيف 

How many, how كم much افلح He succeeded كان He became

  Noble, generous الكريم We destroyed اهلكنا Which اي

All, each, every كل O ايها From where انى 

More مزيد Reward جزاء (question letter) ا

We say نقول Armies الجنود (question letter) هل 

He comes to us ياتينا Openly الجهر What ماذا 

He hides يخفى Word حديث Why لم

They saw يروا Wise حكيما hould it not لو ال 

Lesson 22

Truth حق Nation of wrong-doers الظالمين  القوم Powerful    قدير

Indeed, there are signs in that  ان فى ذلك اليات Good ones  االبرار Oft forgiving   غفور Very thankful رحيم Very merciful نعيم Favors شكورا

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Key to Quran - 193

Servant, slave  عبدا Sinners ار  شىء  Everything الفج كلVery hasty عجوال Disobedient

ones الفاسقون He became, is  كان Their work   سعيهم Indeed our

messengers  ان رسلنا Exalted, high  عزيزا

Thanked مشكورا They write   يكتبون Wise حكيما When   اذ Promise of Allah         Indeed Allah وعد ا! ان ا!)Brother of Aad    اخا عاد verily   لقد All-Knower عليما His nation   قومه Allah is pleased      خبيرا All-Aware رضي ا!Unknown nation   قوم منكرون When it covers   اذ يغشى

When Allah is remembered    اذا ذكر ا!

When it is read    اذا تتلى Believers    المؤمنين Their hearts fear وجلت قلوبهم Stories of the ancients لين اساطير اال They pledge و

allegiance to you ايعونك  يب When they did wrong لما ظلموا

When they are thrown  اذا القوا Under the tree جرة تحت الش

We drowned them   اغرقناهم

Lesson 23

With the favor of your Lord  بنعمة ربك That   تلك No, never كال There is not for you  ما لكم Nation, people    امة Not ليس

No friend من ولى They    اولئك What, not, that ما Absolutely not wrong-doer  م ال No, not المفلحون Successful ones ليس بظالThis  هذا These     هؤالء Not غير This (fm)   Mهذ Signs     ايات Other than من دون Fire   النار

Immediate, instant     العاجلة Other than اال

That لك    ذ Stories of the ancients لين بل On the contrary اساطير االو

Guide   هدى Without account بغير حساب If ان Like you (pl) مثلكم Whoever wants لمن يشاء Not ان Most of them  اكثرهم Human  بشر Day of

separation يوم الفصل

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Key to Quran - 194

Lesson 24

Don’t they know   اوال يعلمون But      Indeed your لكن

Lord   ان ربك

He said   قال They don’t understand ال يفقهون Owner of

forgiveness   ذو مغفرة I know    اعلم What makes you

know   ما يدريك For humans للناس There in is you (pl)  فيكم So that   لعل Owner of

expanse   ذو سعة

People of the book  اهل الكتاب

Hour, time of judgment   اعة احسان  Goodness الس

They have power    يقدرون Close, near قريب Giving ٸ ايتا Grace of Allah    Owner of امرا   Affair فضل ا!)

closeness ىذى القرب Owner of grace   ذو فضل gods  الهة Owners of

closeness  ذوى القربى

For Allah    (! Our signs  اياتنا Orphans      اليتامى Treasures خزائن Haughtily مستكبرا

Very poor ones   المساكين

That Allah ان ا!)As if he didn’t hear it   كان لم يسمعها Owner of load

(pregnant)  ذات حمل

As if    كان Weight   وقرا People of understanding   اولوا االلباب

Lesson 25

Past Present Meaning Past Present Meaning Past Present Meaning

يتوب ب تاTurn, repent

See يرى راى    Enter يلج ولج  

Come ياتي اتى   Give birth يلد ولد  Succeed يفوز فاز  

يذر وذر   Rise يقوم قام  Desert, leave

Want, wish يشاء شاء   

Eat ياكل اكل   Carry ر يز وزر Die يموت مات 

Pay reward ياجر اجر   Read يتلو تال   Fear يخاف خاف

يكاد كاد  Almost happen

Permit ياذن اذن   Pardon يعفو عفا  

Start يبدء بدا Seek يبغي بغى   Plot يكيد كاد  

Live يحيى حيي   Flow يجري جرى   Increase يزيد اد ز

    Reward يجزي جزى   Visit يزور زار   Assume, guess يظن ظن

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Key to Quran - 195

يقضي قضى   Travel يسير سار Execute, judge

   Disperse يبث بث

يعوذ عاذ Take refuge

   Guide يهدي دى   ه Become truthful يحق حق

   Fear يخشى خشي    Promise يعد وعد   Complete يتم تم

يصف وصف Make attributes

دع   Be pleased يرضى رضي   Push around يدع

ذل   Forget ينسى نسي Protect يقي وقى Come down يذل

زل   Grab ياخذ اخذ   Advise يعظ وعظ Slip يزل

Lesson 26

They say يقولون They will say سيقولون  Big reward اجرا عظيما

They will enter سيصلى fire    فسوف يغنيكم He will make you

(pl) rich يسرا Ease

He will be سيغفر forgiven االشر Insolent سيدخلون They will enter

اكرين He will become فسوف يكون  Difficulty عسر   Those who thank الش

سوف استغفر I will ask for forgiveness عصيال ا I don’t disobey   المؤمنين Believers

سوف تعلمون You (pl) will know    غدا Tomorrow    ذكر Admonition,

advice

اب We will reward سنجزي And for your ولقومك    Liar الكذnation

ستجدني   You (sg) will find me    سيؤتينا He will give us ثبورا Destruction

   Easy reckoning حسابا يسيرا They will know سيعلمون  Allah will give سوف يؤت ا!

They will see فسوف يبصرون Your (sg) Lord ربك   If you fear ان خفتم   

 حسبن Allah is sufficient ا ا!for us فترضى You (sg) are

pleased سوف تسالون You (p) will be asked

He will give you سوف يعطيك   They will deny سيكفرون   (sg)   فسوف يدعو He will call

He will be called فسوف يحاسب  to account سيهدين He will guide me      سيجعل He will do

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Key to Quran - 196

Past Present Past Present

I    تيا اتيت اقوم قمت انا

You (sg)   تاتي اتيت تقوم قمت انت

He    ياتي اتى يقوم قام هو

She  تاتي اتت وم تق قامت هي We ناتي اتينا نقوم قمنا نحن

You (pl)   تاتون اتيتم تقومون قمتم انتم

They    ياتون اتو يقومون قاموا هم

Lesson 27

  Creation خلق  Bigger/biggest اعظم Stronger/strongest اشد

Worshippers عابدون More/most noble اكرم Higher/highest اعلى 

اعلم He who knows better/best  اهدى

More/most straight  افترى Invented

Lie كذبا Smaller/smallest اصغر Closer/closest اقرب 

clear مبين Bigger/biggest كبرى Bigger/biggest اكبر 

ر Harder/hardest عسرى More/most اكثر  We make it easy نيس

Better خير  Lower/lowest فلى س Faster/fastest اسرع

They turn back يرجعون Low ones سافلين Better/best احسن 

  Our signs اياتنا  Path سبيال More/most right احق

Those who call to حاسبين Example مثل  More/most merciful ارحم account

More/most اظلم  Less/least اقلwrong مهتدين Those who find the

right path

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Past Present Past Present

I اجد وجدت خذ ا اخذت انا You (sg) تجد وجدت تاخذ اخذت انت He يجد وجد ياخذ اخذ هو She تجد وجدت تاخذ اخذت هي We نجد وجدنا ناخذ اخذنا نحن You (pl) تجدون وجدتم ن تاخذو اخذتم انتم They يجدون وجدوا ياخذون اخذوا هم

Lesson 28

While she is pleased راضية While it is smoke وهى دخان While you (pl)

know وانتم تعلمون

While they are reaching morning مصبحين Obey (imp, pl) Allah   While you (pl) اطيعوا ا!

see وانتم تشهدون

Scream  يحة الهدى  Guidance الصWhile you (pl) are Muslims وانتم مسلمون

As Muslims مسلمين Who, whom (fm, pl)) ئي الالO You who believe منواا ن يا ايها الذي

As prostraters ساجدين Poor ones فقراء While he is standing  وهو قائم

As humbled ones  خاشعين Dedicated ones عاكفون While He is our and your Lord وهو ربنا وربكم

Willingly  طوعا Their mothers اتهم امه While they are wrong doers وهي ظالمة

At night وهي تفور While she boils المهاجرين  Immigrants بياتا

Unwillingly  كرها While they are disbelievers  ار شهيقا Wailing وهم كف

While sun is rising رقين مش Seven skies سبع سموات People of the

cities  اهل القرى

While she is pleased with مرضية While you (p) hear وانتم تسمعون While they look وهم ينظرون

Helpers ناصرين Intense torment  عذابا شديدا Their reward  اجورهم Helpless لباسا  Clothes, cover سنة ا! Allah’s rule خاسئاKneeling جاثية Standing  قياما Mankind انس Broken  عا دائمون Persistent ones قعودا  Sitting متصد

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Past Present Past Present

I جئت ارى رايت انا ---- ---- ---- ---- You (sg) جئت ترى رايت انت ---- ---- ---- ---- He جاء يرى راى هو ---- ---- ---- ---- She جائت ترى رات هي ---- ---- ---- ---- We جئنا نرى راينا نحن ---- ---- ---- ---- You (pl) جئتم ترون رايتم انتم ---- ---- ---- ---- They جاؤ يرون راو هم ---- ---- ---- ----

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Lesson 29

Past Present Active Participle

Passive Participle Verbal Noun Meaning

Say قول مقول قائل يقول قال

Know علم معلوم عالم يعلم علم

Disbelieve كفر مكفور كافر يكفر كفر

Work, do عمل معمول عامل يعمل عمل

Create خلق مخلوق خالق يخلق خلق

Guide هدى ��� هاد يهدي هدى

Hold, grab اخذ ماخوذ خذ ا ياخذ اخذ

Worship عبادة معبود عابد يعبد عبد

Pardon عفو ��� ��� يعفو فاع

ضل يضل Deviate ضاللة ��� ضال

Execute, judge قضاء مقضي قاض يقضي قضى

prohibit نهي منهي ناM ينهى نهى

Command امر مامور مر ا يامر امر

Turn, repent توبة �� تائب يتوب تاب

Promise وعد موعود واعد يعد وعد

Open فتح مفتوح فاتح يفتح فتح

Return رد ردود م راد يرد رد

See شهادة مشهود شاهد يشهد شهد

Lesson 30

Marfoo Mansoob Meaning Marfoo Mansoob Meaning Know تعرفوا �يعرفوا  تعرفون  � يعرفون  Know تعرف  �  يعرف تعرف  � يعرف 

Strike تضربوا  �يضربوا تضربون  � يضربون Strike تضرب  �يضرب تضرب  � يضرب

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Help تنصروا �ينصروا تنصرون  �ينصرون Help صر تن  �ينصر  تنصر  �ينصر 

Know تعلموا �يعلموا  تعلمون  �يعلمون Know تعلم  �يعلم  تعلم  �يعلم 

Call تدعوا  –يدعوا  تدعون  –يدعون  Call تدعو  –يدعو  تدعو  –يدعو 

Say تقولوا �يقولوا  تقولون  �يقولون  Say تقول  �يقول  تقول  �يقول 

Come تاتوا � ياتوا  تاتون  �ياتون  Come تاتي  �ياتي  تاتي �ياتي 

Find تجدوا � يجدوا  تجدون �يجدون Find تجد  �يجد  تجد  �يجد 

 �يضل  Deviate تضلوا �يضلوا  تضلون  � يضلون  Deviate تضل  �يضل  تضل

Say نقول  �اقول  نقول  �اقول  Write نكتب  –اكتب  نكتب  � اكتب 

Pardon نعفو  �اعفو  نعفو �اعفو  Reward نجزي  �اجزي  نجزي �اجزي 

Lesson 31

Marfoo Majzoom Meaning Marfoo Majzoom Meaning Know تعرفوا �يعرفوا  تعرفون  � يعرفون  Know تعرف  � يعرف  تعرف  � يعرف 

Strike تضربوا  � يضربوا تضربون  � بون يضر Strike تضرب  � يضرب تضرب  � يضرب

Help تنصروا �ينصروا تنصرون  �ينصرون Help تنصر  �ينصر  تنصر  �ينصر 

Know تعلموا �يعلموا  تعلمون  � يعلمون  Know تعلم  �يعلم  تعلم  �يعلم 

Call تدعوا  –يدعونا  تدعون  –يدعون  Call تدع  –يدع  تدعو  –دعو ي

Say تقولوا �يقولوا  تقولون  �يقولون  Say تقول  �يقول  تقول  �يقول 

Come اتوات  � ياتوا  تاتون  �ياتون  Come تات  � يات  تاتي �ياتي 

Find تجدوا � يجدوا  تجدون  �يجدون  Find تجد  �يجد  تجد  �يجد 

 �يضل  Deviate تضلوا �يضلوا  تضلون  � يضلون  Deviate تضلل  � يضلل  تضل

Say نقول  �اقول  نقول  �اقول  Write نكتب  � اكتب  نكتب  � اكتب 

Pardon نعف  � اعف  نعفو �اعفو  Reward نجز  �اجز  نجزي �اجزي 

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Lesson 33

And worship (imp, pl) واعبدوا Travel (imp, pl) سيروا Enter (imp, pl) ادخلوا

Then, have patience فاصبر Expand (imp) اشرح (imp) واعلموا And know (imp, pl)

And forgive (imp, pl) واغفر Then, judge (imp) فاحكم Worship (imp, pl) اعبدوا

,And remember (imp واذكروا Ask (imp) سل pl) وافعلوا And do (imp, pl)

Bow down اركعواworship (imp, pl) فافتح Then open (imp) ورتل And recite carefully

(imp)

ح Then do (imp, pl) فافعلوا Work (imp, pl) اعملوا And glorify (imp) وسب

And protect us (imp) وقنا The look (imp, pl) فانظروا Do (imp) افعل

Grant (imp) هب Then eat (imp, pl) فكلوا Read (imp) أ اقر

And read (imp) واتل Say (imp) قل Leave me (imp) ذرنى

And dissolve (imp) واحلل Rise (imp) قم Taste ((imp, pl) ذوقوا

And hope (imp, pl) وارجوا Be (imp) كن Increase (imp) زد

And remember واذكر (imp) واشكروا And be thankful

(imp, pl) واسجدوا And prostrate (imp, pl)

Lesson 34

Do not associate ال تشرك partners ال تعبد Do not worship ال تبسطها Do not spread it

Do not whimper ال تجاروا(pl) وا ال تقتل Do not kill (pl) وال تلبسوا Do not mix (pl)

Do not eat (pl) ال تاكلوا Do not fear ال تخف  Do not disbelieve فال تكفر

  Do not deprive ال تبخسوا Do not be وال تكونن(pl) ال تهنوا Do not slacken (pl)

Do not sit (pl) ال تقعدوا Do not be sad ال تحزن  Do not waste (pl) ال تسرفو

Do not fear (pl) them فال تخشوهم Do not do ال تجعل  Do not ask me فال تسالنى

Do not act ال تعثوا Do not rise ال تقم wickedly  ال تاس Do not grieve

Do not ask (pl) ال تسالوا Do not walk وال تمش  Do not make us ال تجعلنا 

Do not give up ال تقنطوا  Do not boast ال تفرح hope (pl) ال تفسدوا Do not cause

corruption (pl)

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Lesson 35

Let him look    فلينظر Let him do فليعمل Let him trust ل فليتوك

Let him examine وليتلطف Let there be  ولتكن Let them protect themselves  فليتقوا

Let him come to you (pl) فلياتكم Let him believe  فليؤمن Let them say  وليقولوا Let them worship  فليعبدوا Let it rise  فلتقم Let them weep وليبكوا Let them rejoice فليفرحوا Let them laugh فليضحكوا Let them hold ولياخذوا Very thankful شكور Very powerful قدير Let him deny  فليكفر Very patient صبار Irresistible القهار Very sinful اثيم Very unjust اب Excessive liar ظلوما He who accepts كذ

repentances much اب توVery forgiving غفور Very ungrateful كفورا Doer, maker جاعل Very boastful فخورا Preventer ناع م Gatherer جامع Very compassionate رءوف Very hasty عجوال Oppressor جبار All-Knowing عليم He who pardons

much عفو Very ignorant جهوال

Lesson 36

Whoever submits  من اسلم If He wanted  لو شاء If you (pl) help صروان تن ا Whoever is thankful يشكر  من

If it was not for the grace of Allah   ن تؤمنواا If you (pl) believe لوال فضل ا!

Whoever sees شهد  من If we had sent down  لو انزلنا

If you (pl) obey him ا Mن تطيعو

Fast in it ه فليصم Wherever you (pl) may be اين ما تكونوا

When they address them  اذا خاطبهم

Every time I called them  كلما دعوتهم

If Allah had guided me  هداني  لو ان ا!

Then, spread (imp, pl) تشروا فان

If he had said the truth فلو صدقوا If we had been

hearers  لو كنا نسمع Whoever follows تبع  من

Lesson 37

You (pl) did not do  لم تفعلوا He did not enter ا يدخل He was not لمcreated  لم يخلق

You will not see me ترانى  لن You (pl) did not become لم تكونوا They did not stay لم يلبثوا

I will not be  لن اكون We did not narrate  لم نقصص He did not see

him  Mلم ير

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They will not be pleased  لن ترضى He did not

believe  لم يؤمن You (pl) did not believe م تؤمنوا ل

You (pl) will not reach لن تنالوا He did not

repent  لم يتب They did not join ا يلحقوا لمYou did not ask for repentance   لم تستغفر He did not come

to you (pl)  ا ياتكم لم يعلم He did not know لمHe will not forgive لن يغفر We will not

believe نؤمن  لن They did not believe لم يؤمنوا

You (pl) will not do لن تفعلوا It will not touch us  نا ا يعلم  He did not know لن تمس لم

You will not reach لن تبلغ It will not strike us  لن يصيبنا They did not live لم يغنوا

He will not bring forth  لن يخرج You will not

pierce  لن تخرق Didn’t I say  الم اقل

Lesson 38

She was asked سئلت It was gathered جمع You were ordered امرت

They were asked سئلوا It was cut قطع They were turned upside down بعثرت

They were wronged ظلموا She was killed قتلت They were gathered حشرت It was made to flow رت You (pl) were فج

killed قتلتم He was created خلق He was guided دى ه It was said قيل It was entered دخلت It was made to travel سيرت It was written كتب He was called دعى It was struck ضربت It was spread نشرت He was

remembered ذكر We know ندري Is their Lord اارباب Silent ones تون صام Bring (imp, pl) هاتوا Are you (pl) اانتم You (pl) drink تشربون He guided us هدانا Did you warn them ذرتهم اان You (pl) know تعلمون He eats ياكل Did we whimper ااجزعن That you warn them تنذرهم They fear خافون ي He willed اراد Equal, same سواء He gives sustenance يرزق More intense اشد Or ام He wants يشاء Is it evil اشر Did you give them

advice اوعظت He drinks يشرب Then, is it magic افسحر He built it بناها

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He was associated partners يشرك They say يقولون You (pl) eat تاكلون They know يعلمون We created them خلقناهم He came to them جاءهم

Lesson 39

He is asked يسال They do يفعلون They are ordered يؤمرون That it is entered يدخل It is being turned

around يطاف He is protected يوق They are created يخلقون They are asked يسالون It is permitted يؤذن It is lightened يخفف They are called يدعون It is revealed يوحى They are deprived يبخسون That he is killed يقتل It is uncovered يكشف You (pl) are given mercy ترحمون It is written تكتب It is executed يقضى You (pl) are returned ترجعون You (pl) are ordered تؤمرون It is said يقال They are watered يسقون You are wronged تظلم It is known يعرف As knowledge ا و As traces علما Regarding ثارا

torment عذابا Regarding path سبيال Regarding degrees درجة Regarding wealth ماال Regarding force ة As fear قو نفرا As community خوفاRegarding work عمال As hope ولدا Regarding child طمعا Lesson 40

Tomorrow غدا Doer, maker جاعل Your Lord  ربك

Those who spread بمنشرين Doer, maker فاعل Do not ever say   ال تقولن

You have disbelieved كنتم تكفرون Gatherer جامع Doubt  ريب

So overlook فاصفح Those who are expelled بمخرجين Tiredness  نصب

Dead ones ميتون He who brings forth مخرج Drowned ones مغرقون

That which repels دافع Dead one ميت Hour, time of judgment اعة الس

That which is done مفعوال Those who exit بخارجين He who makes it

stand مقيم

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Those who return ون راجع Disaster مصيبة It struck them اصابتهم They have lied كانوا يكذبون Those who enter داخلون His promise وعد M That which cleaves asunder فطر من That which

stands قائمة That day يومئذ Those who are screened لمحجوبون Those who are

made helpless بمعجزين Those who are resurrected بمبعوثين

Those who are made present محضرون You have earned كنتم تكسبون They have

disbelieved كانوا يكفرون They have made كانوا يعملون You have

disagreed on it كنتم فيه تختلفون You have hidden كنتم تكتمون

Lesson 41

Niche مشكاة West مغرب Place of refuge ماوى

Lamp مصباح Keys مفاتح Place of living مثوى Place of return مصير Place of burial مقابر

Our place of sleep مرقدنا

Beds, places of death مضاجع Locks مقاليد Places of

prostration مساجد Stairs, ways of ascend معارج Measures مكيال Place to be

driven مساق Wests مغارب Scales موازين Abodes مساكن Scale ميزان Locations مواقع Place of

prostration مسجد Determined time ميقات Their promised

times موعدهم Easts مشارق East مشرق Their place of

drinking مشربهم

Lesson 42

One fourth بع عشرة اثنتا Twelve تسعة Nine الرSixth of them سادسهم Three ثالثة Four اربعة Seventy سبعون Eighty ثمانين Forty اربعين Seventy ين سبع Five خمسة Thousand الف Six ستة Fifty خمسين Nine تسع Sixty ستين Fourth of them رابعهم Seven سبعة

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One third الثلث Ten عشرة Ninety تسعون One sixth دس النصف Half عشر Ten السIndeed we test you نبلونكم ول Indeed we drag لنسفعن Indeed لقد Indeed I deviate them والضلنهم Indeed we have

patience ولنصبرن Indeed I order them والمرنهم

Indeed we burn them قنه Indeed you (pl) لنحر

know ولتعلمن Indeed I hang you (pl) والصلبنكم

Lesson 43

Those two said قاال Two men رجالن You two go اذهبا

And you two eat فكال On both of them عليهما Those two eat ياكالن

You two do not come close ال تقربا Of you two كما End of those two عاقبتهما

Them you two will become فتكونا Those two هما You two انتما

Those two tasted ذاقا Two women امراتان He removed those two فاخرجهما

With you two معكما Two wests مغربين Duty of you two ماخطبك Two messengers of your Lord رسوال ربك Two groups طائفتان Lord of you two ربكما Didn’t I prohibit you two الم انهكما Two seas بحرين Two men رجلين For you two لكما Twice تان جنتين Two gardens مرThe two of you go to him Mفاتيا Two easts مشرقين One of the two الحدهما Lesson 44

Past Present Imperative Active Participle

Passive Participle

Verbal Noun

Meaning

ب ب يكذب كذ ب كذ ب مكذ Deny, attribute lie to it تكذيب مكذ

ل ل نز ل ينز ل نز ل منز Make it descend تنزيل منز

ئ نبا ئ ينب Inform, attribute news ��� ��� ��� نب

ب ب عذ ب يعذ ب عذ ب معذ Punish, give punishment تعذيب معذ

Teach, give knowledge تعليم معلم معلم علم يعلم علم

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م م حر م يحر م حر م محر Make forbidden تحريم محر

ر ر بش ر يبش ر بش ر مبش Attribute good tidings تبشير مبش

ى ي نج Rescue ��� ��� منج نج ينج

م م م يقد قد م قد م مقد Send forward تقديم مقد

ل ل ي بد ل بدل بد Replace تبديل ��� مبد

ر ر سخ ر يسخ ر سخ ر مسخ Make subservient ��� مسخ

Speak تكليم ��� ��� كلم يكلم كلم

ر Give advice, remind تذكير ��� ذكر م كر ذ يذكر ذك

Give provision ��� ��� ��� متع يمتع متع

ل ل فص ل يفص ل فص ل مفص Separate تفصيل مفص

ل ل فض Give favor تفضيل ��� ��� ��� يفض

Lesson 45

Past Present Imperative Active Participle

Passive Participle

Verbal Noun

Meaning

Fight, kill each other مقاتلة مقاتل مقاتل قاتل يقاتل قاتل

Call ��� ��� مناد ناد ينادي نادى

Struggle مجاهدة مجاهد جاهد يجاهد جاهد

Argue مجادلة ��� مجادل جادل يجادل جادل

Emigrate مهاجرة ��� مهاجر هاجر يهاجر هاجر

Dispute ��� ��� ��� ��� يحاج حاج

Make covenant معاهدة ��� ��� عاهد يعاهد عاهد

� �� ��� ��� ��� يؤاخذ اخذ Hold responsible, punish

��� ��� ��� سارع يسارع سارع Hasten, race

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Lesson 46

Past Present Imperative Active Participle

Passive Participle

Verbal Noun

Meaning

,Give safety, believe ايمان ��� مؤمن امن يؤمن امن  have faith

Give ايتاء مؤتى مؤتي ات يؤتي اتى

Make descend انزال منزل منزل انزل ينزل انزل

Want, will ��� مراد مريد ��� يريد اراد

Send ارسال مرسل مرسل ارسل يرسل ارسل

اخراج مخرج مخرج اخرج خرج ي اخرج Make come out, bring forth

Obey اطاعة مطاع مطيع اطع يطيع اطاع

Reveal, inspire ��� ��� ��� ��� يوحي اوحى

Associate partners ��� ��� مشرك اشرك يشرك اشرك

Make meet, place ��� ��� ��� الق يلقي القى

Spend انفاق ��� منفق انفق ينفق انفق

Like ��� ��� ��� احبب يحب احب

Strike, happen اصابة ��� مصيب اصب يصيب اصاب

اضل اضلل يضل Make deviate اضالل ��� مضل

Make rise اقامة ��� مقيم اقم يقيم اقام

Give life احياء ��� محيي احي يحيي احيا

Destroy, give ��� ��� مهلك اهلك يهلك اهلك destruction

Warn انذار ��� منذر انذر ينذر انذر

Lesson 47

Past Present Imperative Active Participle

Passive Participle

Verbal Noun

Meaning

Turn, make friends ��� ��� متول تول يتولى تولى

ر ر تذك ر يتذك تذكر ��� متذكر تذكRemember, take advice

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ل ل ل يتوك توك Trust توكل ��� متوكل توك

Kill, make die ��� ��� متوف توف يتوفى توفى

Become apparent تبين ��� ��� تبين يتبين تبين

ر تفكر يتفكر تفكر Think deeply تفكر ��� متفك

Wait تربص ��� متربص تربص يتربص ص ترب

Make use of تمتع ��� ��� تمتع يتمتع تمتع

��� ��� ��� تقبل يتقبل تقبل Accept

��� ��� ��� ��� يتمن)ى تمن)ىDesire

ى ى تزك ��� ��� ��� ��� يتزكClean oneself

ق ق تفر ق ��� يتفر ��� ��� متفرBecome divided

ل ل تنز ل يتنز ل ��� ��� تنز تنزMake descend

ر ��� يتكبر تكبر Be arrogant تكبر ��� متكب

Lesson 48

Past Present Imperative Active Participle

Passive Participle

Verbal Noun

Meaning

Ask each other تسائل ��� متسائل تسائل يتسائل تسائل

Dispute, pull each other ��� ��� ��� ��� يتنازع تنازع

Advise each other ��� ��� ��� ��� ��� تواصى

ي تشابه ��� تشابه ��� متشابه Become like each other تشابه

��� ��� ��� ��� يتقاسم تقاسم Divide between each other

��� ��� ��� ��� يتناجي تناجيConsult each other secretly

Support each other ��� ��� ��� ��� يتظاهر تظاهر

Help each other تعاون ��� ��� تعاون يتعاون عاون ت

Lesson 49

Past Present Imperative Active Participle

Passive Participle

Verbal Noun

Meaning

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Set out, leave انطلاق --- --- انطلق ينطلق انطلق

Become appropriate --- --- --- --- يينبغ انبغي

Cleave asunder انفطار --- منفطر --- ينفطر انفطر

Cleave انشقاق --- --- --- ينشقW انشق�

Disperse, rush --- --- --- --- ينفضW انفض�

Pass, come out -- - --- --- انسلخ ينسلخ انسلخ

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Lesson 50

Past Present Imperative Active Participle

Passive Participle

Verbal Noun

Meaning

Protect one self تقوى ��� متق اتق يتقي اتقى

Follow, obey اتباع ��� متبع اتبع يتبع اتبع

Take, receive اتحاذ ��� متحذ اتخذ يتخذ اتخذ

Invent افتراء مفترى مفتر افتر يفتري افترى

Receive guidance اهتداء ��� مهتد اهتد يهتدي اهتدى

Listen استماء ��� مستمع استمع يستمع استمع

Be equal, turn to ��� ��� ��� ��� يستوي استوي

Want, seek ابتغاء ��� ��� ابتغ يبتغي ابتغى

Buy ��� ��� مشتر ��� يشتري اشتري

Approach ��� ��� ��� ��� يقترب اقترب

Lesson 51

Past Present Imperative

Active Participle

Passive Participle

Verbal Noun

Meaning

Be able ��� ��� ��� استطع يستطيع استطاع

Be arrogant استكبار ��� مستكبر استكبر يستكبر استكبر

Accept, answer ��� ��� مستجب جب است يستجيب استجاب

Mock, ridicule استهزاء ��� مستهز استهزئ يستهزئ استهزا

Ask to hasten استعجال ��� ��� استعجل يستعجل استعجل

Ask for permission ��� ��� ��� ��� يستاذن استاذن

Be upright, straight استقامة ��� مستقيم استقم يستقيم استقام

Ask to delay ��� ��� ��� ��� يستاخر استاخر

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Lesson 52

They were shaken  زلزلوا They shiver تقشعر Turned upside down بعثر

He left سعس ع Thrown head first فكبكبوا He appeared حصحص

He was removed زحزح He whispered فوسوس He destroyed فدمدم

Carpets عبقري He whispers  يوسوس Those who hesitate مذبذبين

They were killed by complete killing لوا تقتيال ق لناWe explained  M تفصيال Explanation ت فصMagnify Him with magnification تكبيرا Mر ضل He deviated ضالال بعيدا Far deviation كبSubmit with submission They make it تفجيرا Making flow سلموا تسليما

flow  رونها يفجWe made it descend with descending

لناM تنزيال Remembering نزmuch ذكرا كثيرا Curse them  والعنهم

They measured with measurement روها تقديرا ,Remember (imp استكبارا Arrogance قد

pl) Allah اذك  روا ا!We replaced with replacement لنا تبديال Leave (imp) هجرا جميال Good leaving بد

them واهجرهم He may clean you (pl) with cleaning ركم تطهيرا Sincere يطه

repentance Turn (repent) to توبة نصوحاAllah وا ا توب  لى ا!

Lesson 53

Their (fm) fathers ا  Their (fm) بائهنadornments   مؤمنات Believers (fm) زينتهن

Their (fm) sons   Let them (fm) ابنائهنdraw وليضربن Let them (fm)

lower  يغضضن Their (fm) brothers   Their (fm) head اخوانهن

scarves     Their (fm) eyes خمرهن ابصارهنSons of their (fm) sisters   Their (fm) بني اخواتهن

bosoms جيوبهن Their (fm) protect يحفظن

Their (fm) women   Their (fm) ين ضعف Twice نسائهنprivate parts   فروجهن

Their (fm) right hands   Their (fm) ايمانهن

husbands   Let them (fm) بعولتهنnot show ال يبدين

Let them (fm) hide  يخفين Their (fm) feet   Let them (fm) ارجلهنnot strike ال يضربن

Your throne عرشك Look (imp, fm) فانظرى You (sg, fm) order تامرين

He cleaned you (sg, fm) طهرك He chose you

(sg, fm) اصطفيك Enter (imp, fm) ادخلى Bow down (imp, fm) اركعى Prostrate (imp,

fm) اسجدى Obey (imp, fm) اقنتى

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Lesson 54

He judged قضى بين He struck ضرب He brought اتى بـ He killed قضى على He travelled  ضرب في He did wrong بغى على He removed  وضع عن He drew ضرب على

He accepted repentance تاب على

He turned to لىولى ا He gave example  ضرب مثال He brought جاء بـ

He turned away  ولى عن He executed قضى He repented لىتاب ا

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Appendix B: Pronoun and Verb Conjugation tables

Triple Simple Verb Conjugations

الماضيالماضيالماضيالماضيPast

ضارع ضارع ضارع ضارع الم الم الم الم Present

الأمر الأمر الأمر الأمر Imperative

الفاعل الفاعل الفاعل الفاعل اسم اسم اسم اسم Active

Participle

المفعول المفعول المفعول المفعول اسم اسم اسم اسم Passive

Participle

المصدر المصدر المصدر المصدر Verbal Noun

SOUND

1a

ب

باب

باب

باب

با

فتحفتحفتحفتح

فتحفتحفتحفتح مفتوحمفتوحمفتوحمفتوح فاتحفاتحفاتحفاتح افتح افتح افتح افتح يفتح يفتح يفتح يفتح فتح فتح فتح فتح شفع، سأل بعث، جعل، جمع، ذهب، رفع، صلح، فعل، منع، خشع، صنع،

1b

ب نصر

باب نصر

باب نصر

باب نصر

با

نصرنصرنصرنصر منصورمنصورمنصورمنصور ناصرناصرناصرناصر انصر انصر انصر انصر ينصر ينصر ينصر ينصر نصر نصر نصر نصر ترك، خرج، خلد، خلق، دخل، ذكر، رزق، سجد، شكر،صدق،عبد، كفر، نظر

1c

بب ضر

باب

ب ضربا

بب ضر

باب

ب ضربا

ضربضربضربضرب مضروبمضروبمضروبمضروب ضاربضاربضاربضارب اضرب اضرب اضرب اضرب يضرب يضرب يضرب يضرب ضرب ضرب ضرب ضرب

حمل، صبر، رجع، ظلم ، غفر، كذب، كسب، ملك، جلس، ختم

1d

ب ب ب ب ب

اب

اب

اب

ا

سمعسمعسمعسمع

سمعسمعسمعسمع مسموعمسموعمسموعمسموع سامعسامعسامعسامع اسمع اسمع اسمع اسمع يسمع يسمع يسمع يسمع سمع سمع سمع سمع عمل، جهل،حمد، غضب علم، شهد، حزن، حسب، حفظ، خسر، رحم،

1e

ببا

ببا

ببا

ببا

كرمكرم كرمكرم

كرمكرمكرمكرم مكروممكروممكروممكروم كارمكارمكارمكارم اكرم اكرم اكرم اكرم يكرم يكرم يكرم يكرم كرم كرم كرم كرم قرب

1f

ببا

ببا

ببا

ببا

ب

حسب

حسب

حسب

حس

حسبحسبحسبحسب محسوبمحسوبمحسوبمحسوب حاسبحاسبحاسبحاسب احسب احسب احسب احسب يحسب يحسب يحسب يحسب حسب حسب حسب حسب يبس

SICK

1gم م م م

فضاع

فضاع

فضاع

فضاع

ف

مضاعف

مضاعف

مضاعف

مضاع

ضلالةضلالةضلالةضلالة مضلولمضلولمضلولمضلول ضال ضال ضال ضال ضل� ضل� ضل� ضل� يضلW يضلW يضلW يضلW ضل� ضل� ضل� ضل� حيي، ظن ، بث، تب، تم، حق، خف، دع، ذل، زل، عز

1hمثال مثالمثالمثال

وجودوجودوجودوجود موجودموجودموجودموجود واجدواجدواجدواجد جد جد جد جد يجد يجد يجد يجد وجد وجد وجد وجد وعد، وصف، وقى، وسع، وعظ، وقب، ولج، ولد

1iف

أجوف

أجوف

أجوف

أجو قولقولقولقول مقولمقولمقولمقول قائلقائلقائلقائل قل قل قل قل يقول يقول يقول يقول قال قال قال قال

تاب، فاز، قام، كان ، مات، خاف، كاد، زاد ، زار، سار، عاذ

1jص

ناقص

ناقص

ناقص

ناق دعاءدعاءدعاءدعاء مدعو مدعو مدعو مدعو داعيداعيداعيداعي ادع ادع ادع ادع يدعويدعويدعويدعو دعادعادعادعا

تلا، عفا، بغى، جرى، جزى، قضى، هدى ، خشي رضي، نسي

1k

مهموزمهموزمهموزمهموز

أمرأمرأمرأمر مأمورمأمورمأمورمأمور آمرآمرآمرآمر مر مر مر مر يأمر يأمر يأمر يأمر أمر أمر أمر أمر ر، أذن، أتى، رأى ، شاء ، جاء، بدأأخذ، أكل، أج

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Triple Derived Sound Verb Conjugations

رقم رقم رقم رقم

Ref

الماضيالماضيالماضيالماضيPast

المضارع المضارع المضارع المضارع Present

الأمر الأمر الأمر الأمر Imperative

الفاعل الفاعل الفاعل الفاعل اسم اسم اسم اسم Active

Participle

المفعول المفعول المفعول المفعول اسم اسم اسم اسم Passive Participle

المصدر المصدر المصدر المصدر Verbal Noun

2

تفع تفع تفع تفع

يليل يليل

ل ل فع� ل فع� ل فع� ل يفعل فع� ل يفع ل يفع ل يفع ل فع ل فع ل فع لمفعل فع لمفع لمفع تفعيلتفعيلتفعيلتفعيل مفع�لمفع�لمفع�لمفع�ل مفع سبح ، سخر، عذب، علم، قدم، كذب ، نزل ، حمل، صلى، صور، ضلل

3مفاعلة مفاعلةمفاعلةمفاعلة

مفاعلةمفاعلةمفاعلةمفاعلة مفاعلمفاعلمفاعلمفاعل مفاعلمفاعلمفاعلمفاعل فاعل فاعل فاعل فاعل يفاعل يفاعل يفاعل يفاعل فاعل فاعل فاعل فاعل سامح، عادى، عافى جاهد، بارك، نادى، آخذ، حاسب، خادع، رآءى،

4إفعال إفعالإفعالإفعال

إفعالإفعالإفعالإفعال مفعلمفعلمفعلمفعل مفعلمفعلمفعلمفعل أفعل أفعل أفعل أفعل يفعل يفعل يفعل يفعل أفعل أفعل أفعل أفعل

أخرج ، أحسن، أشرك، أصلح، أنزل، أمات، أحيا، أرى، آمن، آتى، أرسل، أسلم، أراد،أصاب

5Wل تفعWل تفعWل تفعWل تفع

ل ل تفع� ل تفع� ل تفع� ل تفع� ل يتفع� ل يتفع� ل يتفع� ل ل ل ل ل تفع� تفع� تفع� تفع� يتفع� لمتفع لمتفع لمتفع ل متفع لمتفع� لمتفع� لمتفع� لتفعWل متفع� Wلتفع Wلتفع Wتفع ر، تعل�م ق، تطه� ر، تصد� تذك�ر، تفك�ر، توك�ل، تبي�ن، تول�ى، تأخ�

6تفاعل تفاعلتفاعلتفاعل

تفاعلتفاعلتفاعلتفاعل متفاعلمتفاعلمتفاعلمتفاعل متفاعلمتفاعلمتفاعلمتفاعل تفاعل تفاعل تفاعل تفاعل يتفاعل يتفاعل يتفاعل يتفاعل تفاعل تفاعل تفاعل تفاعل واصىتساءل ، تبارك، تعالى، تكاثر، ت

7انفعال انفعالانفعالانفعال

انفعالانفعالانفعالانفعال منفعلمنفعلمنفعلمنفعل منفعلمنفعلمنفعلمنفعل انفعل انفعل انفعل انفعل ينفعل ينفعل ينفعل ينفعل انفعل انفعل انفعل انفعل انقلب، انفطر ، انفصم

8افتعال افتعالافتعالافتعال

افتعالافتعالافتعالافتعال مفتعلمفتعلمفتعلمفتعل مفتعلمفتعلمفتعلمفتعل افتعل افتعل افتعل افتعل يفتعل يفتعل يفتعل يفتعل افتعل افتعل افتعل افتعل ، ات�قى، اهتدى، انتهى، اجتمع انتظر ات�بع، ابتغى، اختلف، ات�خذ

10استفعال استفعالاستفعالاستفعال

استفعالاستفعالاستفعالاستفعال مستفعلمستفعلمستفعلمستفعل مستفعلمستفعلمستفعلمستفعل استفعل استفعل استفعل استفعل يستفعل يستفعل يستفعل يستفعل استفعل استفعل استفعل استفعل استغفر، استجاب، استطاع، استقام، استراح، استعان

General meanings of derived forms:

2 Do strongly, do continuously, make someone do something, attribute

6 Do something to each other

3 Do mutually / Attempt to do 7 Do something to oneself or by oneself

4 Make someone do something 8

Do something to oneself, do something on purpose, do thoroughly

5 Do something for oneself or to oneself 10 Ask for something

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Key to Quran - 216

Triple Derived Sick Verb Conjugations

رقم رقم رقم رقم

Ref

نوع الفعل نوع الفعل نوع الفعل نوع الفعل Type of

Verb

الماضيالماضيالماضيالماضيPast

المضارع المضارع المضارع المضارع Present

الأمر الأمر الأمر الأمر Imperative

الفاعل الفاعل الفاعل الفاعل اسم اسم اسم اسم Active

Participle

المفعول المفعول المفعول المفعول اسم اسم اسم اسم Passive

Participle

المصدر المصدر المصدر المصدر Verbal Noun

II مهن�ئ هن>ئ يهن>ئ هن�أ مهموز اللام تهنيئ/تهنئة مهن�أII اللام Wتربية مرب¢ى مرب¡ رب> يرب>ي رب�ى معتل III اللام Wاديين نادى معتل نداء منادى مناد ناد IV العين Wإقامة مقام مقيم أقم يقيم أقام معتل IV اللام Wإعطاء معطى معط أعط يعطي أعطى معتل IV الفاء Wموقن (ميقن أيقن يوقن (ييقن) أيقن معتل( إيقان موقن IV إيمان (إأمان) مؤمن مؤمن آمن يؤمن آمن (أأمن) مهموز الفاء V اللام Wى معتل ى تلق� ى متلق¡ تلق¡ يتلق� ى) متلق¢ تلق¡ (تلق>VI اللام Wاط متع تعاط يتعاطى تعاطى معتل تعاط (تعاطى) متعاطى VII العين Wانقياد منقاد منقاد انقد ينقاد انقاد معتل VII اللام Wانطواء منطوى منطو انطو ينطوي انطوى معتل

VIII الفعل فاءه دال أو زاى

ج)ازدوج (ازتو ازدواج مزدوج مزدوج ازدوج يزدوج

VIII الفعل فاءه دال أو ضاد

اضطراب مضطرب مضطرب اضطرب يضطرب اضطرب (اضترب)

VIII العين Wختيار ا مختار مختار اختر يختار اختار معتل VIII الفاء Wات>فاق مت�فق مت�فق ات�فق يت�فق ات�فق (إوتفق) معتل VIII ات>خاذ مت�خذ مت�خذ ات�خذ يت�خذ ات�خذ (اأتخذ) مهموز الفاء VIII اللام Wالتقاء ملتقى ملتق التق يلتقي التقى معتل X Wاستقوال/استقالة مستقال مستقيل استقل يستقيل استقال العين معتل X Wاستلقاء مستلقى مستلق استلق يستلقي استلقى اللام معتل

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Key to Quran - 217

Summary of Pronouns and Verb Conjugations

Subject Pronoun

Object Pronoun

Past Present

I نينينيني- - - - ي ي ي ي اناانااناانا افعل افعل افعل افعل فعلت فعلت فعلت فعلت You تفعل تفعل تفعل تفعل فعلت فعلت فعلت فعلت ك ك ك ك انت انت انت انت He ه ه ه ه ----ه ه ه ه هو هو هو هو يفعل يفعل يفعل يفعل فعل فعل فعل فعل She تفعل تفعل تفعل تفعل فعلت فعلت فعلت فعلت هاهاهاها هي هي هي هي We نفعل نفعل نفعل نفعل فعلنافعلنافعلنافعلنا نانانانا نحن نحن نحن نحن You (pl) تفعلون تفعلون تفعلون تفعلون فعلتم فعلتم فعلتم فعلتم كم كم كم كم انتم انتم انتم انتم They هم هم هم هم ----م م م م ه ه ه ه هم هم هم هم يفعلون يفعلون يفعلون يفعلون فعلوافعلوافعلوافعلوا

Summary of Verb Forms

Form Verbal Noun

Present Past

I فتح فتح فتح فتح يفتح يفتح يفتح يفتح فتح فتح فتح فتح II سب�ح سب�ح سب�ح سب�ح يسب>ح يسب>ح يسب>ح يسب>ح تسبيح تسبيح تسبيح تسبيح III جاهد جاهد جاهد جاهد يجاهد يجاهد يجاهد يجاهد مجاهدة مجاهدة مجاهدة مجاهدة IV اخرج اخرج اخرج اخرج يخرج يخرج يخرج يخرج اخراج اخراج اخراج اخراج V Wتذك Wتذك Wتذك Wر ر ر ر تذك تذك�ر تذك�ر تذك�ر تذك�ر يتذك�ر يتذك�ر يتذك�ر يتذك�ر VI تسائل تسائل تسائل تسائل يتسائل يتسائل يتسائل يتسائل تسائل تسائل تسائل تسائل VII انفطر انفطر انفطر انفطر ينفطر ينفطر ينفطر ينفطر انفطار انفطار انفطار انفطار VIII اختلف اختلف اختلف اختلف يختلف يختلف يختلف يختلف اختلاف اختلاف اختلاف اختلاف X استغفر استغفر استغفر استغفر يستغفر يستغفر يستغفر يستغفر استغفار استغفار استغفار استغفار

Summary of Mansoob-Majzoom Verb Cases

That you do تفعلوا For you to do ان تفعلوا You will not do لن تفعلوا You did not do لم تفعلوا Do not do ال تفعلوا If you do ان تفعلوا