kanchi periva forum - ebook # 12 - supreme secrets - part 1

Volume 12

Published April 2013

copy Copyrights reserved Kanchi Periva Forum ndash wwwperivaproboardscom amp wwwperivaorg Page 2 of 40

Supreme Scientific Secrets from ancient India ndash Part 1

Table of Contents

Foreword 3

About the Author 4

From the Author 4

Invocation 5

Prayers - முதல வணககம 6

Perivarsquos voice We need all types of Knowledge 7

Time = Space An Introduction 8

Perivarsquos voice Modern Discoveries in Ancient Works 10

Sound Merges in Light 13

Perivarsquos voice Sound and Creation 15

Vaak‐Artha ‐ Importance of Word 19

What is the importance of Word 19

Perivarsquos voice Jagatah Pitarou Vande 21

Scientific Languages ndash Tamil amp Sanskrit 23

Vigyan Vigyanam (விண ஞானம) means Science 23

Origin of Universe and linkage with Tamil 23

Perivarsquos voice Sanskrit ndash the Universal Language 25

Acknowledgements 40


Shri Kanchi Maha Periva Thiruvadigal Saranam

Foreword

Hari Om

We are pleased to bring you the Twelfth edition of the e-book series from the Kanchi Periva Forum It is a matter of sweet surprise that we have been able to consistently turn out very interesting ebooks every single month almost for a year now It has been an enjoyable activity for us to collaborate with our member-authors on these assignments while ensuring that each ebook really reflects on a topic related to Hindu tradition amp culture and more importantly each ebook carries the message of Sri Maha Periva to our members by setting His discourses within the appropriate topic and in the right context for the readers to read and relish the same

Having published quite a few books focusing on our tradition and festivals we are now commencing a new series ndash a set of ebooks which will delve in to the ldquoSupreme Scientific Secrets from ancient Indiardquo The seed of thought for this series was sown almost six months ago when we initiated a discussion with Sri Raguram Gopalan one of our respected members and an excellent thinker We were impressed by some of the thoughts he had published earlier on our Forum and he was more than willing to publish some of his wonderful research work through our Forum as an ebook series We have great pleasure in bringing to you the excellent work of Sri Raguram Gopalan which would be presented with ample dose of Perivarsquos discourses on those topics so that you can enjoy the beautiful and thoughtful messages by our Nadamaadum Deivam (Walking God) Sri Maha Periva extolling the deep scientific aspects and greatness of our own religion In each of these ebooks you would get to read some of the original writings of Sri Raguram Gopalan coupled with Perivarsquos articles in English to the extent available To ensure that our Tamil readers enjoy His language and style of speak we are providing an appendix of all those discourses in Tamil as well at the end of the ebook with appropriate links internally placed As has been our practice we are adding Perivarsquos rare photos within the book for you to preserve and treasure for times to come We are sure that this Ebook will be extremely useful to you and request you to forward this to all your friends and relatives For those who are not familiar about our website and forum we welcome you to visit httpwwwperivaorg for a collection of rare videos and complete online library of upanyasams of Sri Maha Periva Please also register on the forum httpwwwperivaproboardscom to stay updated on devoteesrsquo experiences and to receive our regular newsletters

We humbly submit this Twelfth e-book at the lotus feet of Shri Maha Periva Though this book is for restricted circulation among like-minded members of the society this is a Free publication like all our other publications which can be downloaded from httpwwwperivaproboardscom

Any feedback or queries may be sent to us at kanchiperivagmailcom

Administrator Kanchi Periva Forum

Jaya Jaya Shankara Hara Hara Shankara


About the Author

Sri Raguram Gopalan

Sri Raguram Gopalan was born in Chennai as the first child to Mrs amp Mr Gopalan Venkataraman Iyer in Chennai His grandfather Sri Venkatarama Sastrigal was a renowned Sanskrit and Vyakarna teacher in Kumbakonam Raja Patashala He did his schooling in Chennai and Kumbakonam Sri Raguram currently works in a private company as Senior Vice President and is a MBA Gold medalist with dual specialization in Marketing and Systems amp an Electronics Engineering graduate He is a voracious reader blogger and is interested in Indian Philosophy Siddha principles History Music amp Yoga He is a

black belt holder in his karate school a Pranic healer and student of Tai Chi Since 2001 his universe revolves around Priya (wife) and Aishwarya amp Adityaa (Kids) and is currently settled in Bangalore You can visit his blog httpragsgopalanblogspotin

From the Author

ldquoCurious by nature in a life so uncertain Thirsty for the truth which is so certain I sought for some water in our Vedas ‐ the fountain Though I canrsquot understand fully what it contains I am amazed amp speechless with what I could ascertain This is just a speck of dust from that golden mountain Thankful to my family for helping me in what I could attain Grateful for the wisdom and works from all the chieftains Wish I repay every atom of it through my gratuitous tearstainsrdquo This effort is to share what I read understood and enjoyed about the scientific aspects in ancient India which are codified in our language arts and in 1000s of temples The quotes and examples are predominantly in Tamil but I have tried to give the meaning which can enable a reader to grasp the meaning and progress Any shortcomings you notice are purely reflective of my abilities to understand and express There was not even an iota of intention to hurt any sentiments or beliefs of others I initially thought that I shall reproduce a prayer from one of the books which I had read but at one fine moment I decided to capture my feelings in my own words So I scribbled few lines in English summing up my feelings as above few lines for the Sage of Kanchi and a prayer in Tamil with its meaning in English You may understand this prayer better after you read this book Please feel free to copy and reproduce in whichever form - see how much of this can you share to dispel the ignorance The more you share the better If I have acknowledged any books or authors please recognize them and ensure that you either buy their books or donate to their cause They deserve all the credits


Invocation

A Divine Soul

With a noble goal Walked this earth

When divinity was dearth Beyond any treasures worth To avoid our death amp rebirth Seek His guidance amp grace For He shall ever embrace

Shatkona Yantra - one of the many ancient secrets Created by Sri Bhogar Siddhar currently in a temple in Sri Lanka taken once in a year for rituals believed to emanate supreme subtle divine energies


Prayers - முதல வணககம

உளளமே மூலோகி பரமபபாருள மகாலோகி விணமண ஒளிபெனறாகி ஓமே உணரபவனறாகி உணரமவ ஒபோளிொகி ஒபோளி ஒபோலிொகி ஆடலன ஆடடேனமறா அசைவுறுக காலோகி Mind is the source primordial godrsquos particle as the form The luminescent space the Pranava as consciousness Consciousness as the Omrsquos Light Omrsquos Light as Omrsquos sound Isnrsquot time a pulsation thatrsquos the dance of Lord of Dance காலமே ைலோகி ைலமேக மகாலோகி மகாலமே ஞாலோகி ஆதியும அநதோகி ஞாலமே மூலோகி அறிவுடன ஆனநதோகி நடுவிமல நனறு நிறகும நாதன தாமள நாடடோகி Time creates Rhythm amp order Rhythm creates shapes Shapes become universe the beginning and the end Universe merges with source it is awareness amp bliss Ever searching for the feet of the divine amp graceful mean

விணணிமல ேணணுோகி ேணணிமல விணணுோகி விணணிமல எணணோகி எணணமே எணணுோகி எனனிமல எனசனககான என கணணிமல ேணியுோகி நிரேலப பபாருளாய ஓஙகும நிேலனடி மபாறறுமவாமே

The mass in energy (Space) the energy in mass(earth) The energy as thoughts our thoughts as numbers (octets) To me find me within me he who stands as my eyersquos pupil Beseech his feet who is devoid of may blemish

அமபலததில ஆடும அவசன அரஙகததில துெிலும அவசன அரவதசதசசூடும அவசன அரவமமேல ஆடும அவசன சபரவிததுசணவன அவசன திருேகள தசலவன அவசன நம அறிவுககு இருளின நேசன பபாறபாதம மபாறறுமவாமே

The one who is dancing in the microbode the one who is sleeping in arangam The one who is wearing snakes the one who is dancing on a snake The one who is consort of Goddess Bhairavi the one who is the Lord of goddess Lakshmi Beseech his feet the one who kills our mindrsquos tamasic darkness


Perivarsquos voice We need all types of Knowledge

We must make good use of our brain and mind Indeed we must make them sharp as if by frequent honing so that they will help us in finding the truth

Why did Sankara master all the sastras all the arts all the sciences Sankara who thought the world was Maya Why did he ascend the sarvajna-pita (seat of omniscience)

I said Nyaya was also known as Tarka Anviksiki We learn from the Sankara-Vijaya that the Acarya mastered Nyaya or Anviksiki Kapila Maharsis Kapilam (Sankhya) Patanjalis Yoga-sastra (Patanjalam) Kumarilabhattas Mimamsa (Bhatta-sastra)

Anviksikyaiksi tantre paracitiratula

Kapile kapi lebhe

Pitam Patanjalambhah paramapi viditam

Bhatta ghattartha-tattvam

Advaita embraces even those sastras that apparently do not speak about it

That is why I am speaking about all such sastras though I am called Sankaracarya

Non-dualism includes dualism qualified non-dualism Saivism Vaisnavism and so on It enfolds even those systems that are critical of it

Advaita does not state that other systems are totally false If it opposes them it is only to the extent needed to counter their argument against itself It concedes them the place they deserve

Read the original tamil version by clicking here


Time = Space An Introduction

As a wise man said ldquoIndians are the most ignorant about their rich past and scientific traditionsrdquo

ldquoAbheda Darsanam Gnanamrdquo - Nothing defines what wisdom is better than these 3 words Experience of unity oneness in all is wisdom The roots of Indian wisdom are captured in these 3 words that everything in this universe is the manifestation from a single source and we can call it God or Consciousness This naturally leads us to one of the mahavakya ldquoPragyanam Brahmardquo which means ldquoConsciousness is godrdquo But for people who are stingier with words and wants these 2 concepts to be put in just one word then it is called ldquoAdvaitardquo It is not very often that nature reveals itself its absolute oneness and the un‐manifested interconnections You consider yourself fortunate when you come across such knowledge in however small measure even if it happens very rarely and even if you have an illusion that you have understood something It has been very overwhelming for me to come across some of the details I have been reading and hearing and the dots I could connect ndash some of which I had decided to write as a book If you are interested in knowing how scientific ancient Indian Sanatana Dharma is and how well we have codified naturersquos secret in our languages arts and temples and if you are interested in any of the following questions then you may like this book Most of the aspects stated here as scientific proof has a reference to one or more of our scriptures and I would refer and quote them at various places

Would you be surprised to know that the size shape color and characteristics of Godrsquos particle are very clearly documented in our scriptures at least 12000 years back What the scientists at CERN are spending billions of $ is well documented and we will discuss the characteristics of Godrsquos particle in this book

Would you want to know how Time = Space and more over time is nothing but the vibration of space If I tell you that this was known us Indians at least 12000 years back and currently available in a written form would you believe

When you throw a stone in water pond the ripples that form take the shape of a circle (in 2D) sphere (in 3D) Can you guess what the shape of the ripple would be if you throw the same stone in space

What is the similarity between Poetry classical music Classical dance like Bharatanatyam Sculpture and a building Apart from the fact that we donrsquot clearly understand any of them in depth what is the similarity Would you be surprised if I say that all are essentially the same and in fact a well constructed building is nothing more than a frozen music and the relationship between all the above confirms to a single grammar documented 12000 years + back

Would you be interested in knowing how E = mc2 an equation stated by our great Einstein has been known to us for years and not just that but we know the root of this energy and how to engineer it with precise formulas Would you be surprised that this is the basis our language

What if I say that the age of the universe every astronomical unit of the bodies big bang theory string theory Godrsquos particle etc are all documented and they are all codified in our temples


You would have heard about the golden ration Φ but do you know the philosophical significance of Φ

and how it is derived Moreover would be interested in knowing the significance of key numbers and ratio like 0 1 5 8 9 and radic2 radic3 radic5 What is I say that radic3 can be correlated with ldquoIyengar Namamrdquo Does it sound funny What if there is a deep mathematical and philosophical significance And how are all these ratios related

As a wise man said that lsquoMathematics is the language of the godsrdquo What if this formula is codified in our texts from which we understand the Godrsquos particle its shape characteristics and its manifestation

What if I tell you that sound is a subset of light and sound merges with light at a point and that is at the root consciousness Any non‐takers for this

If you agree on the above then Sabda Brahman or the belief that sound is god merges with something higher isnrsquot this contradictory Also why many religions did believed that ldquoWord is Godrdquo Was it a mere belief or was there any scientific reason behind it

What is the correlation between Carnatic music and a human beingrsquos height

What if I say that the Mayan from South America and the Mayan from South India are one and the same These are some of the questions which might get addressed in this book I am going to quote a series of references and books and links to understand and learn more about these topics and I would request you to utilize them if you are interested in these topics This may not only refer you to the experts but also can help you overcome any weakness I have in understanding and articulating some of these topics Some of the topics may touch upon religious beliefs (mostly Hinduism) but if you read with an open mind you would notice the underlying science behind it I would be happy if any of these writings motivate and inspire you to explore the roots of our tradition and knowledge and give you an insatiable hunger for knowledge wisdom to pursue the nature and its secrets May the ancient Sanskrit quote ldquoMay I meditate on the supreme truth ldquoSatyam Param deemahirdquo resonate within you as it does within me Happy reading PS ldquoAbheda Darshanam Gnanam Dhyanam Nirvishayam Manam Snaanam mano mala thyagam Showchamindriya Nigrahamrdquo says the Upanishad The real Gnana is seeing all as one real Dhyana is controlling the Manas from all temptations the real snana or Bathing is Cleansing of All Mindly impurities not physical impurities alone and real Showcha or cleanliness is controlling the Indriyas this controlling of Indriyas emotions weaknesses and temptations

copy Copyrights reserved Kanchi Periva Forum ndash wwwperivaproboardscom amp wwwperivaorg 0 of 40

Perivarsquos voice Modern Discoveries in Ancient Works

There are a few scientific discoveries that are not found mentioned in Varahamihiras Brhat-Samhita

How do heavenly bodies remain in the skies How is it that they do not fall Everybody thinks that it was Newton who found the answer to such questions The very first stanza in the Suryasiddhanta which is a very ancient treatise states that it is the force of attraction that keeps the earth from falling

In Sankaras commentary on the Upanisads there is a reference to the earths force of attraction If we throw up an object it falls to the ground This is not due to the nature of object but due to the earths force of attraction Akarsana-sakti is force of attraction the power of drawing or pulling something

The breath called prana goes up apana pulls it down So the force that pulls something downward is apana The Acarya says the earth has apana-sakti

The Prasnopanisad (3 8) states The deity of the earth inspires the human body with

apana

In his commentary on this Sankara observes that just as an object thrown up is attracted by the earth so prana that goes up is pulled down by apana This means that our Upanisads contain a reference to the law of gravitation There are many such precious truths embedded in our ancient sastras Because of our ignorance of them we show inordinate respect for ideas propounded by foreigners ideas known to us many centuries before their discovery by them Our Jyotisa is also some thousands of years old Even so it foresaw the mathematical systems prevalent in the world today

At the beginning of the kalpa all grahas were in alignment But over the ages they have changed their courses When another kalpa commences they will again remain in alignment

The samkalpa we make before the performance of any ritual contains a description of the cosmos a reference to the time cycle and so on All this is part of Jyotisa


Centuries ago we knew not only about the earths force of attraction but also about its revolution round the sun Aryabhata Varahamihira and others spoke of the heliocentric system long before the Western astronomers or scientists Until the 16th century people in Europe believed that the earth remained still at the centre of the universe and that the sun revolved around it They further believed that this was how day and night were created If anybody expressed a different view he was burned at the stake by the religious leaders

It is the earth that revolves around the sun not the sun round the earth declared Aryabhata He used a beautiful term to describe the logic behind his view laghava-gaurava nyaya Laghu means light small etc and laghava is derived from it The opposite of laghu is guru weighty big etc Guru also denotes a weighty personality a great man like an acarya or teacher one who has mastered a sastra If the acarya is guru the disciple must be laghu The student is small and light compared to his guru So he goes round the latter This is based on laghava-gaurava nyaya By adducing this reason for the earth going round the sun Aryabhata combined science with a traditional sastric belief

In the old days religious leaders in Europe were opposed to science and even burned scientists as heretics But today we join the descendants of the very same people to make the preposterous charge that the Hindu religion stood in the way of scientific advancement that it ignored the matters of this world because of its concern for the other world As a matter of fact our traditional sastras are a storehouse of science

The sun remains still and it is the earth that goes round it It is only because the earth revolves round the sun that it seems to us that the sun rises every day in the east and sets in the west This is mentioned in Aitareya Brahmana of Rgveda The text says clearly The sun neither rises nor sets

That all learned people in India knew about the earths revolution is shown by a passage in the Sivotkarsa-Manjari by Nilakantha Diksita who was minister of Tirumala Nayaka

One stanza in this work begins like this Bhumir bhramayati and from it we must also gather that the authors great-uncle Appayya Diksita also knew about this truth What is the content of this verse

Siva is called Astamurti Earth water air fire space the sun and the moon the yajamana or sacrificer--they are all the personification (murti) of Isvara Among them only the yajamana has no bhramana or motion All the rest have bhramana says Appayya Diksita That he has said so is mentioned in the verse in question by his younger brothers grandson Nilakantha Diksita

We see that air has movement that fire does not remain still that water keeps flowing When we look up into the sky we notice that the sun and the moon do not remain fixed to their spots As for space it is filled with sound and it cannot be still But the earth apparently stands still Even so says Appayya Diksita it has motion It revolves

Let us now consider the shape of the earth Europeans claim that they were the first to discover that the earth is like a ball that in the past it had been thought to be flat like a plate All right

What word do we use for geography Bhugola sastra not just bhu-sastra We have known from early times that the earth is a gola a sphere


We call the universe with all its galaxies Brahmanda It means the egg created by Brahma (the cosmic egg) An egg is not exactly spherical in shape but oval According to modern science the universe too is oval in shape The cosmos is always in motion so observe modern astronomers Jagat is the word by which we have known it from Vedic times What does the word mean That which does not stand still but is always in motion that which is going

In our country too there were people who refused to believe that the earth rotates on its axis I will tell you the view of one such school of thought The earths circumference is about 25 000 miles So if it rotates once in 24 hours then it means it rotates more than 1 000 miles an hour or 16 or 17 miles in one minute

Those who did not accept the fact of the earths rotation tried to prove their point thus There is a tree in Mylapore [in Madras] Imagine there is a crow perched on one of its branches It leaves its perch this moment and soars high and by the next minute it perches itself again on the branch of the same tree in Mylapore If the rotation of the earth were a fact how would this be possible The crow should have descended to a place 16 or 17 miles away from where it had started

I have not checked on how this argument was answered But when I asked people who know modern science they said Surrounding the earth for some 200 miles is its atmosphere Beyond that there are other spheres When the earth rotates these too rotate with it I may have gone slightly wrong in stating the view of modern science However it be there is no doubt that when the earth rotates its atmosphere also rotates with it

What are called Arabic numerals actually belong to India This fact was discovered by Westerners themselves The zero is also our contribution and without it mathematics would not have made any advance Bhaskaracarya established the subtle truth that any quantity divided by zero is infinity (ananta) He concludes one of his mathematical treatises with a benedictory verse in which he relates zero to the Ultimate Reality

When the divisor goes on decreasing the quotient keeps increasing does it not If you divide 16 by 8 the quotient is 2 if the same quantity is divided by 4 the result is 4 Divided by 2 the quotient is 8 Divided by zero The quotient will be infinity Whatever the number divided the result will be infinity if the divisor is 0 Bhaskaracarya gives it the name of khahara Kham means zero haram means division Bhaskaracarya says I pay obeisance to the Paramatman that is Infinity



Sound Merges in Light What if I say that ldquoSound is a subset of lightrdquo Scientifically you may agree that both are electromagnetic vibrations at different frequencies in the spectrum though one may not be the subset of another So What if I say that every other frequency is the subset of light I am sure many may disagree Some of the religious pundits may claim that ldquoSound is Godrdquo which I am not disputing but ldquoLight too is Godrdquo and as we progress towards the primordial state sound merges into light Let me try to explain this with a simple exercise Please sit in a place with a calm mind ndash few deep breaths may help

Imagine that I am TALKING to you and avoid thinking that you are reading this blog

I am going to TELL the following 5 words and you are going to LISTEN to it Please just observe what happens within you

o CAT BOAT MOM DEVIL BEST FRIEND The following are the fundamentals of perception as per Hindu scriptures

Every word has a meaning (Let us ignore the so called meaningless words for the time being)

Every meaning invokes a form or shape within our mind o For example when I say ldquoMOMrdquo you associate this word with your mother and the picture

image of your mother is perceived inside You need to be little more observant to understand this The fundamental principle is that

o ldquoEvery word is first associated its meaning then the meaning is associated with a form The form is associated with a Guna (Quality) and then the quality or Guna is associated with its experience What is stored inside is just the experiencerdquo

Let me TRY to explain the abstract concept of consciousness as below

Consciousness existence exist in 3 states (deeper explanation is 5 7 states but we will discuss the simpler alternative)

o Formless state called Experience feeling bhava This is the super conscious state

o Gross state with form which has physical attributes This is the conscious state o In‐between state (Not formless and no form) called Guna state which has subtle

quality attributes This is the Subconscious state If this is difficult to comprehend for you please imagine ldquoEggrdquo which is in‐between the formless and state with form

Got it

Letrsquos look at an example Rose is a flower When someone tells you ldquoROSErdquo then the following happens

The sound ldquorosersquo associates with a flower usually (I am ignoring it being a name of your friend) So here the word is associated with its meaning

This flower is associated with red color and perhaps with thorns Here the sound does not exist anymore but only a form Yo the sound has merged into light

The third step is ‐ this form is associated with a quality which is fragrance of a rose For someone sensitive they can smell the rose when they think about it How else could we salivate at the thought smell of a favorite dish if this step does not exist


Now the last step is this quality invokes an experience and hence a feeling This rose may be associated with your inner self for love and hence the emotion of love surfaces This is called Bhava Rasa in Sanskrit

If you are not clear about this then please do not move to the next part and think or discuss about it A little contemplation would help you understand this 5 stage process of perception lsquoSOUND ndash MEANING ndash FORM ndash QUALITY (GUNA) ndash EXPERIENCE (FEELING BHAVA)rsquo Our ancient forefathers knew this science and interconnection Let me now quote these Slokas as an example from Bharatnatyam which talks about this linkage Kanteenaalambayet geetam Hasteenaardham Pradarsayet Chakshurbhyaam darsayeet bhaavam Paadaabhyam taalamaacharet According to Nandikeshara the dancer should sing with the mouth express the meaning of the song with hand gestures her eyes should express the emotions or bhava the tala the beat or rhythm should be done with her feet Further he goes on to say ndash Yato hastas tato drushti Yato drushitis tato manaha Yato manahas tato bhavo Yato bhavas tato Rasaha Where the hand goes there should follow the eyes Where the eyes move mind should follow it Where the mind follow Bhava or emotion is created amp lastly when Bhava is created the sentiment or Rasa will arise All the Mudras or gestures represent word when held at a particular position around the frame of the body and when used in a particular way Alas we Indians have ignored this great science amp art and its linkages and are like ignorant fools following the meaningless western tradition and dances


Perivarsquos voice Sound and Creation

What is sound According to modern science it is vibration If you examine the core of an atom you will realise that all matter is one This Advaitic conclusion is arrived at according to nuclear science and the concepts of Einstein All this world is one flood of energy (sakti) everything is an electromagnetic flow But how do we account for the manifestation of different objects It is to be attributed to different type of vibrations

Where there is vibration there is a sound Conversely to produce a sound the vibration corresponding to it must also be created The scientific concept that the different vibrations of the same energy are the cause of creation is the same as the belief that world was created with the breath of the Paramatman manifesting itself as the sound of the Vedas

Consider human beings and other creatures What is it that determines their health and feelings The breath that passes through our nadis blood vessels during respiration produces vibrations and on them depends

the state of our health

Those who keep their breathing under control through the practice of yoga are healthy to an amazing degree They do not bleed even if their veins are cut They are able to remain buried in the earth in samadhi stopping their pulse and heartbeat They are not poisoned even if they are bitten by a snake or stung by a scorpion The reason is that they keep the vibrations of the nadis under control during breathing

Breath is vital not only to the body but also to the mind The mind which is the source of thought and the vital(pranik) energy that is the source of breath are the same Healthy or unhealthy thoughts are to be attributed to different vibrations of the nadis You may test this for youself See for yourself how you breathe when you are at peace before the sanctum of a deity or in the presence of a great and wise person and how you breathe when your mind is quickened by desire or anger The happiness you experience when you take part in something divine like a bhajan or atemple festival must be different from the pleasure that sensual gratification gives you the vibrations of the nadis concerned will also be correspondingly different

When you experience joy of an elevated kind the passage of breath will be through the right nostril but when you are enjoying sensual pleasure it will be through the left When you meditate with increasing concentration on the Reality Serene which is the source of all your urges and feelings the breath will pass through both nostrils slowly evenly and rhythmically When you are absorbed in the object of your meditation breathing itself will cease but there will still be life The great awareness called jnana will then be in bloom as it were

The inert body of a man and the awareness that is the vital essence of his life are both dependent on the course


of his breathing They grow or decay according to it The course of a mans breath keeps his inner vibrations in order

Is it not from the Paramatman that so many countless inert objects and so many sentient beings have originated and grown The movements appropriate to these should have also occured in the Ultimate Object that is the Paramatman

Even according to non-dualism the Brahman that is utterly still and is unconditioned and has no attributes (nirguna) manifests itself in the countless disguises of this cosmos with the power of Maya Maya that cannot be described Disguises or no disguises we have to concede the existence in a mundane sense of the inert world and of the sentient beings But we must remember that even Maya has its source in Isvara who is Mayin But the power of Maya apart all that we see have arisen from the vibrations in the Object called the Parabrahman

At the same time with all these vibrations this Object remains still and tranquil inwardly This stillness not withstanding there are movements that are apparent to our perception They are not disorderly movements but constitute a system embracing vast heavenly bodies like the sun at one end and the tiniest of insects on the other or even something as humble as a blade of glass

It is this orderliness that goes to make worldly life happy The Paramatmam has created this by bringing all powers of nature within an orderly system But if you sometimes see flaws in it and the natural forces going against us it is because he likes to be playful now and then

The human mind can go astray to any length Indeed it keeps wandering aimlessly like a globin or an imp Whatever the extent to which cosmic life is orderly it (the human mind) breaks free from all control and runs about like a mad dog

When the powers of nature are unfavourable to us is there a way to change their behaviour and make them favourable to us Is there also a means by which our mind could be brought under control when it goes haywire If everything is caused by vibration by sound there must be a way of making the forces of nature favourable to us and of purifying our mind and bringing it under control through this very sound The Vedas constitute such sound

By controlling our breath through the practice of yoga it is possible to gain access to the breath of the Paramatman and by this means perform such actions as can uplift our own Self as well as mankind Here the vibrations of the nadis do not produce the sound that is audible to us Science tells us that there are sounds outside the range of human hearing in the same way as there is light that does not pass through the lens of the human eye

However it is possible to bring within us (within our reach) that which is without When a musician sings on the radio the sound of his music is converted into electromagnetic waves which travel through space But how do we hear music The receiving set captures the electromagnetic waves and reconverts them into sound waves


(Science is not opposed to religion It seems to me that it even helps in the growth of religion A century ago before the radio and the telephone were invented it would not have been easy to counter the arguments of an atheist who dismisses claims made on behalf of the sound of the Vedas as absurd Now the discoveries of science have come to our rescue )

It is possible for humans to earn the power of energy possessed by such an inert object as the radio set Indeed we can earn much more do much more It is tapas ascetic endeavour that will give us such energy What is tapas It is the determination to find the truth it is keeping the mind one-pointed in this search forsaking food sleep home everything But when you are a seeker like this you must remain humble and erase the least trace of egoism in you You must realise that the truth you seek will be revealed to you only with the grace of Isvara The sages performed austerities in this manner and attained to the highest plane of yoga

They could perceive the vibrations in creation that is the course taken by the breath of the Supreme Godhead Besides they also knew them as sound capable of being heard by the human ear in the same manner as electric waves converted into sound waves It is these sounds that they have passed on to us the mantras of the Vedas

The Vedas are called Sruti That which is heard is Sruti Srotra means the ear The Vedas have been handed down orally from generation to generation and have not been taught or learned from any written text That is how they got the name of Sruti Why were these scriptures not permitted to be written down Because the sound of the Vedas cannot be properly transcribed There are sounds or phonemes that cannot be accurately represented in any script For instance the one between zha and la Such sounds have to be learned by listening

Besides there are svaras for Vedic mantras (tonal variations proper accentuation)udatta (raised syllable) anudatta(lowered syllable) and svarita(falling syllable)

Mistakes in enunciation are likely even if diacritical or some other marks are used in the printed text Wrong chanting will not bring the desired results There is much difference in the vibrations caused by pronouncing a syllable laying stress on it and pronouncing it without any stress Correspondingly there will be changes in our feelings and urges and the divine forces that rule nature

There is a story in the Taittiriya Samhita of the Vedas which illustrates how wrong chanting can produce results contrary to what is intended Tvasta the divine carpenter chanted a mantra with the object of begetting a son who would be the slayer of Indra But he went wrong in the intonation of some syllables So unwittingly he prayed for a son who would be slain by Indra instead of one who would slay that celestial And his prayer (that had gone wrong in the intonation) was answered When the wavelength shifts even minutely on our radio we receive the broadcast of a different transmitting station Fine-tuning has to be done to get the required station

So is the case with the intonation of Vedic mantras There should not be the slightest mistake in the svaras Just as we receive a different station on our radio when the wavelength is changed so the result is different when we go wrong in the intonation


This is the reason why it is of the utmost importance to learn the Vedas by listening - hence the name Sruti in Tamil Ezhutakkilavi (unwritten old text) Another explanation occurs to me for the name Sruti The sages heard did they not the sound of the divine vibrations that cannot be perceived by the common people Did they read the Vedas in any book or did they compose them themselves Sruti is an apt name for the Vedas since they were made known to the world after they had been first heard by the sages

The Vedic seers have the name of mantra-drastas --a drasta is one who sees In Tamil it is parppavan Parppan also means the same thing If the sages saw the mantras it would mean that they did not hear them Which of the two versions is correct Did the sages see the mantras or did they hear them If they saw them in what script did they appear There was no script at the time neither Devanagari nor Grantha nor Brahmi the basis of all But then the sound of Vedas their svaras cannot be truly written down in any script

The answer to this problem is that when the sages were meditating the mantras of the Vedas appeared to them in a flash in their hearts It may be that in this state of theirs they could neither see nor hear anything The mantras must have appeared in a flash in the inner recesses of their minds

Seeing or looking does not denote merely what is perceived by the eye It is a term that covers a variety of perceptions and experiences When we say that a man has seen all sorrows in his life does the term seen imply only what he saw with his eyes Does it not mean what he has experienced The term mantra-drasta also could be taken in a similar manner as referring to what is perceived through experience It is further believed that the sages were able to hear the Vedas with their divine ears

Arjuna wished to see the Lords cosmic form (visvarupa) The Gita has it that Krsna Paramatman said to him You will not be able to

see my cosmic form with this eyes of yours I will give you a celestial eye

Just as Arjuna was endowed by the Lord with a divine eye the sages must have been invested with celestial ears to grasp the sound emanating from the Paramatman and pervading the vast space

The vibrations of the Vedas serve the purpose not only of creation and the conduct of life There are indeed Vedic mantras that help us to transcend this life and become one with the Ultimate Truth When a man returns by the same way as he comes does he not arrive at the starting point In the same way when we go seeking how creation came about we are led to the point where there are no vibrations no movements where there is utter stillness

Some mantras that create vibrations in our nadis accomplish the same noble task of taking us to such a goal Such are the Upanisadic mahavakyas and Pranava

In sum the Vedas are not anyones compositions The sages did not create them nor were inscribed by the Paramatman on palm-leaves



Vaak‐Artha ‐ Importance of Word

lsquoSOUND ndash MEANING ndash FORM ndash QUALITY (GUNA) ndash EXPERIENCE (FEELING BHAVA)rsquo In the 5 stage process of perception one important factor which I missed is the ldquoSelf EGOrdquo which interprets the Guna to an experience For example when I say Dog the lsquoSelfrsquo interprets Dog to a loyal friend or a bike

chaser or a rabbies generator Essentially what is the quality of dog mean to me If you understand this process this explains the uniqueness between individuals or the root cause of differences in a society I am also going to add but not going to focus on the fact that the inputs are never limited to sound and when see a picture the process of perception starts with step 3 Just to poke the individuals who think ldquoSound Word is

the only god ndash Sabda Brahman please tell me ‐ when you see a picture and when there is no sound associated with it where is God as Sabda Brahman in this situation Does that mean that the very important Hindu belief that the Sound ldquoOm is sabda Brahman or godrdquo does not hold any meaning It certainly does and I shall share my thoughts on it ndash continue reading

What is the importance of Word The greatest of Indian poet lsquoKalidasrsquo said

Vaak artha viva samprakthov vaakartha prathipathaye

Jagadha pitharov vandhe parvathe parameswarow

He compared Lord Shiva and Shakti like sound (Shakti) and meaning (Shiva) Both sound and meaning are inseparable You would now understand the wisdom behind this sloka since there is no sound without a meaning Also Sabda Brahman merges with the Artha Brahman and both are inseparable Here Artha Brahman is the light and the meaning of the word Remember we say that lsquoThrow some lightrdquo

when we donrsquot understand something

In Tamil ப ொருள (porul) means ldquoa thingrdquo and it also means ldquomeaningrdquo We will see how ரமப ொருள

(Paramporul) is the Lord Shiva as a Godrsquos particle and how he is referred to as the meaning too The same applies to Sanskrit where ldquoarthardquo means wealth things ndash remember Arthasastra And it also refers to ldquomeaningrdquo as in the above sloka How rich these languages are And in Abhirami Andadi bhattar sees devi as Arthanareswara and confirms us that the grace of devi will brings us both richness and mukthi Sollum porulum ena nadamadumhellip A word is made up of letters called Akshara in Sanskrit The meaning of Akshara is that which cannot be broken down further ie Word can be broken down to letters but it cannot be broken down further A letter has a form like ldquoArdquo and has a sound associated with it This means the light and sound are merged in a letter As per the principle stated above in the process of perception the primordial state is one where light and sound is merged into each other


If you donrsquot dispute the philosophy that everything merges into god at the primordial state and at this state sound and light are inseparable and then you would agree that an Akshara is God Brahman Each letter has significance and meaning in Indian languages especially Tamil and Sanskrit A word is a combination of Form (Light) Sound and meaning and these are first 3 aspects of perception which takes us from a gross state to a formless subtle un‐manifest state

Hence the statement from New Testament ldquoIn the beginning was the Word and the Word was with God and

the Word was Godrdquo reflects the same principle

But as per Hindu scriptures Veda is the breath of god (not word of god) or the aural vibration of consciousness cannot take you to the state of moksha Words donrsquot take you to God it can help you in the process but has its limit since the sound and meaning merges into something else as we move towards more subtle space

This is what my friend Kambar said in Kambaramayanam as ldquoவவதமும முடிவு கொணொ பெயபப ொருள

பவளிவநபதயதி ெொ துயர துடைதத வொரதடத ெறுபவ ரொ This means that the supreme truth who could

not be found by Vedas came and solved the problem of an elephant can someone dispute this Every word or Akshara has four states Para Pashyanti Madhyama and Vaikari Vaikari is the fourth state where the sound is audible to us If I recite something mentally then the sound has 3 states only and these 4 states signify as to how a feeling (bhava) becomes thought and thought becomes form and then a sound Just note here that as per Frank outlaw itrsquos the thoughts which are primordial but as per our scriptures it is feeling or Bhava or deep rooted desire or also known as vasanas which drive your thoughts So Frankrsquos quotes are half baked plagiarism In a work called Tarka Samgraha we have classified 9 different physical attributes (substances dhravyas) and 24 different qualities GUNA in all If you are interested reading more about this please read these blogs or the original work httpragsgopalanblogspotcom201009vedic‐perspective‐matter‐and‐its_14html This is a 3 part series httpragsgopalanblogspotcom200811part‐1‐perception‐art‐of‐seeing‐thingshtml This is a 2 part series To summarize this topic

Broadly consciousness exists in 3 states

The process of perception if understood well would throw a lot of secrets about nature

The 5 stage process of perception ldquoSound ndash meaning ‐ Form ndash Guna ndash Bhavardquo is a simplistic way of portraying this

Sound merges into light and light is worshipped as God in most of the religions and belief We can explore little more of this in the future sections

A word is a unique combination where Light Sound and meaning merges and hence it is considered as god This word represents Arthenareeswara or yinyang or Star of David

In the future sections let us explore as to what is the relationship between Maths and God and some of the critical numbers and its philosophical and scientific significance


Perivarsquos voice Jagatah Pitarou Vande

Siva - Shakti as Siva ndash Vishnu One of the slokas of Kalidasa which is as it is famous is also quoted for subtle change of meaning with the change in breaking and rejoining of the lsquosandhirsquo in between words That is the second line of the very first sloka of lsquoRaghu Vamsarsquo invoking Gods This sloka is known to even people who otherwise do not know Sanskrit at least out of people of the past generation The sloka goes like this- vagarthaaviva sampruktou vak artha prtipaaddhaye I jagata pitarou vande parvati-paramesvarou II The meaning I pray to the Father and Mother of the world Parvathy and Parameswara who are as inseparable as are the word and its meaning so as to be able to get the correct and appropriate word of the apt meaning (in this endeavour of writing that I have undertaken)

In this the last two words could also be looked as lsquoparvathypa rameswaroursquo

Now the meaning changes It means that your prayers are addressed to lsquoparvathy pathy parameswara and rama pathy maha vishnursquo It is not correct for me to say that the meaning has changed I should say that the meaning has become more expansive and inclusive lsquoParsquo is lsquopathyrsquo lsquoAdipathyrsquo can be simply lsquoAdiparsquo lsquorsquoNara pathyrsquo can be lsquoNrupathyrsquo for example like rsquonara simharsquo becomes rsquonrusimharsquo and can be shortened further to lsquoNruparsquo On similar logic lsquoparvathyparsquo is same as lsquoparvathy pathyrsquo Now lsquorameswaroursquo means lsquothe lord of rama that is Vishnu Thus what was lsquoParvathy Parameswaroursquo (meaning the duo of Parvathy and Parameswara) becomes lsquoParvathypa Rameswaroursquo ( to mean the duo of Parvathyrsquos lord Siva and Ramarsquos lord Vishnu) Now the word lsquopitharoursquo can be construed to mean the lsquotwo fathersrsquo Siva and Vishnu There is much sense in this Sakthi the Mother Ambal is Herself Vishnu in the Male form Sivam is said to be the ever male as the thing of lsquonirgunarsquo sans guna or characteristics When He is with the lsquosagunarsquo Sakti in the female form as Ambal with her as the left half of His body He is lsquoArdha Nareeswararsquo


When that lsquosagunarsquo power is in the male form Siva-Vishnu are known as Sankara-Narayana In other words Vishnu in female form is Ambal the consort of Siva Appar Swami says ldquoari alaal devi illai aiyan ayyaranaarkerdquo So there is nothing wrong in thinking of Siva and Vishnu as Father and Mother of all existence With them as the parents is lsquoAyyappa Saastharsquo There is one more thing Maha Vishnu in the Male form is more satisfying to think of as with Maha Lakshmi Ramanujarsquos religion of Vaishnavam is ever known as lsquoSri Vaishnavamrsquo with the Mother Sri given the pride of place in the beginning Easwara too similarly is to be thought of as lsquoSa + Amba + Murthyrsquo or lsquoSa + Amba + Mahadevarsquo as lsquoSambamurthy or Sambhomahadevarsquo That is He is to be thought of as with Ambal So at the beginning of the Maha Kavya if you think of them as Parvathy - Parameswarou or Parvathypa - Rameswarou we think of one or both the divine couples of Parvathy - Easwara amp Rama - Her Lord Vishnu While praying to one you get the benefit of praying to both By detaching and attaching the position of just one letter we have so much more to gain The most important additional advantage is that like we cannot detach the word from its meaning we learn to ever attach Saivam and Vaishnavam Read the original tamil version by clicking here


Scientific Languages ndash Tamil amp Sanskrit

One of the main reasons I believe as to why our wisdom has degraded so much in the last century is our ignorance and reluctance to learn our rich language Our language offers richness not just in literary sense but is supremely scientific too I am going to touch upon just 3 to 4 aspects of it which I knew and understand at a fundamental level and request you to learn your mother tongue well Many of my friends donrsquot exhibit a sense of remorse when they say lsquoI can understand Tamil but canrsquot read

or write itrdquo I wanted to tell them how much in life do they miss in terms of knowledge and richness This is not just about Tamil but every major Indian language is rich in its own way Since my mother tongue is Tamil I am going to articulate some of the science in it

Vigyan Vigyanam (விண ஞொனம) means Science But most importantly for this series I wanted to take the word called Science as meant in Tamil and Sanskrit A word always can be broken down to its dhatus for its exact meaning in Tamil and Sanskrit Some examples below

Science in Tamil is Vigyanam and in Sanskrit is Vigyan This is split as Vin and Gnanam Gyan Vin means space and Gyan means knowledge Hence according to Indian system science means it is the nature knowledge of the space

This has very deep significance since western science has not agreed the existence of space for a long time and their gross and materialistic approach prevented them from seeing the most subtle component and its nature We were masters of it ages back Most of the questions in Chapter 1 would be answered based on the knowledge of space ndash Vigyan

Universe is called as Brahmanda in Sanskrit Brahma + Anda which literally means a big egg This means we knew that the galaxy is elliptical in shape ages back and it required hubble telescope in 1950 to tell us that

Bhoogol means Earth (Study of) Geography ndash This Splits as Bhoo +Gol Bhoo means Earth and Gol means round We did not throw stones at a scientist as late as 17th century when he said that earth is round and not flat We would have laughed our heart out and ignored him

Be it the age of the universe all of the astronomical measurements health spirituality etc many of us need a white skin with blue eyes to tell us that what we knew was right and they have certified it When we decide to come out of this mentality then the process of reclaiming our rich heritage shall start

Origin of Universe and linkage with Tamil


The initial evolutionary process for the universe consisted of 5 stages states Aintiram You can imagine that these

are the movements of particles during the Big bang They are அேிழதல இேிழதல குேிழதல உேிழதல

தேிழதல

அேிழதல (Amizhdal - meaning Withdrawal)

இேிழதல (Imizhdal - meaning Overflowing)

குேிழதல (Kumizhdal - meaning clustering round in an order)

உேிழதல (Umizhdal - meaning Emitting)

தேிழதல (Tamizhdal - meaning resulting into a well defined form)

These are the first stages from the Big bang till a well defined shape is formed Now the last level is called Tamizhdal which results in a well defined form This state has emanated from the Pranava and not been created by some one Hence a language as rich with the sweetness of inherent order originating from the luminosity of the original

particle is called Tamil Tamil is word based on the final resultant state called Tamizhdal (தேிழதல) I shall address the other 2 interesting aspects that include a Chicken and Egg analogy for Energy and matter conundrum in the next chapter


Perivarsquos voice Sanskrit ndash the Universal Language

Sanskrit is the language of all mankind it is an international language and also the language of the gods The gods are called girvanas so Sanskrit is called Gairvani While the emperor of Tamil poetry Kambar describes it as the devabhasa the Sanskrit poet Dandin calls it daivi vak(divine speech) in his Kavyadarsa Samskrtam nama daivi vak Sanskrit has no syllable that indistinct or unclear Take the English word It has neither a distinct e-kara nor o-kara There are no such words in Sanskrit Neither is the r in word pronounced distinctly nor is it silent Sanskrit besides has no word that cannot be traced to its root Whatever the word it can be broken into its syllables to elucidate its meaning Sanskrit is sonorous and auspicious to listen to You must not be ill disposed towards such a language taking the narrow that it belongs to a few people To speak Sanskrit is not to make some noises and somehow convey your message The sounds the phonemes in it are as it were purified and the

words and sentences refined by being subjected to analysis That is why the language is called Sanskrit[Samskrtam] The purpose of Siksa and in greater measure of Vyakarana is to accomplish such refinement To speak the language of Sanskrit itself means to be refined to be cultured As the language of the gods it brings divine grace The sounds of Sanskrit create beneficial vibrations of the nadis and strengthen the nervous system thereby contributing to our health Read the original tamil version by clicking here


Appendix ndash Original Tamil version of Perivarsquos discourses

பதயவததின குரல (இரணைொம ொகம)

நியொயம யுகதி சொஸதிரம

எலலொவித அறிவும வவணடும

புததி ேனஸ இவறசற நனறாக உபமொகிதது இசவ தமசேத தாமே நனறாக ைாசணெில

தடடுகிறதுமபால தகஷணெோகுமபடிப பணணிக பகாளவது ஸதெ ததவதசதக

கணடுபிடிபபதறகு பராமபவும பிரமொஜனபபடும

இலலாது மபானால மலாகபேலலாம ோசெ எனறு பைாலலவநத ஆைாரொள எதறகாக

அததசன ஸாஸதிரஙகசளயும கசலகசளயும ஸெனஸகசளயும பதரிநது பகாணடு

ஸரவகஞ படாமராஹனம பணணமவணடும

நிொெததுககு தரககமஎனறும ஆனவகஷிகி எனறும பபெரகள உணடு இநத ஆனவகஷிகிொன

நிொெதசதயும கபில ேஹரிஷி ஸதாபிததால காபிலமஎனபபடும ஸாஙகிெதசதயும

பதஞைலிெின பபெரால பாதஞஜலம எனபபடும மொக ைாஸதிரதசதயும குோரில படடரின

பாடட ேதோன ேோமசஸசெயும நம ஆைாரொள கசரததுக குடிததிருககிறார எனறு ைஙகர

விஜெஙகளில ஒனறில ஒரு சமலாகம இருககிறது

ஆனவகஷிகசெகஷி தநதமர பரிைிதி-ரதுலா

காபிமல காபி மலமப

பதம பாதஞஜலாமபபரேபி விதிதம

பாடட கடடாரதத ததவம|

அதசவததசதச பைாலலாத ைாஸதிரஙகளும அதசவதததில அடஙகுகிறசவதான

அதனாலதான ைஙகராசைாரிொர எனறு பபெர சவததுக பகாணடிருககிற நான இநத எலலா

ைாஸதிரஙகசளயும பறறிச பைாலலிக பகாணடிருககிமறன

தசவதம-விைிஷடாதசவதம சைவம-சவஷணவம இவறறில எலலாவறசறயும தனககுளமள

சவததுக பகாணடிருபபது அதசவதம ேறறசவ இசதத திடடினாலும அவறசறயும இது

தனககுளமள இடம பகாடுதது சவததுக பகாணடிருககிறது

அவறசற இது திடடுகிற இடஙகளிலும அசவதான முடிநத முடிவு எனறும அதசவதம தபபு

எனறும அசவ பைானனசத ஆமகஷபபிபபதறகாகததான திடடு இருககுமே தவிர அசவ

அடிமொடு தபபு எனறு அதசவதம பைாலலாது அவறறுககும எஙமக எவவளவு இடம தர

மவணடுமோ அசதத தரும



ஜவயொதிஷம வவதததின கண

புரொதன நூலகளில நவனக கணடு ிடிபபுககள

வராஹேிஹிரர பருஹத ஸமஹிசதஎனறு ஒரு கிரநதம எழுதிெிருககிறார

எனமறனலலவாஅதில இலலாத விஞஞானக கணடுபிடிபபு இலசல பவறும ஆகாைததில

இநதக கிரஹஙகபளலலாம இருககினறனமவ விழாேல எபபடி நிறகினறனஇதறகுக

காரணதசத நியூடன எனபவரதாம கணடுபிடிததார எனறு எலமலாரும நிசனககிறாரகள

ேிகப பசழெ காலததில உணடான சூரிெ ைிததாநதததின ஆரமபததில இருககிற சமலாகமே பூேி விழாேல இருபபதறகு ஆகரஷண ைகதி காரணம எனறு பைாலலுகிறது நம பகவதபாதாளின

உபநிஷத பாஷெததிலும பூேிககு ஆகரஷண ைகதி இருககிறது எனறு பைாலலபபடடிருககிறது

ஒரு வஸதுசவ நாம மேமல எறிநதால அது ேறுபடியும கமழ வநது விழுகிறது அபபடி விழுவது

அதனுசடெ ஸவபாவகுணம அலல அது பூேிெில விழுவதறகுக காரணம பூேிெின ஆகரஷண

ைகதிபெனறால இழுககும ைகதி எனபது அரததம

பிராணன மேமல மபாகுமஅபானன அசதக கமழ இழுககிறது ஆகமவ கமழ இழுககிற ைகதிககு

அபானைகதி எனறு பபெர ஸர ஆைாரெரவரகள பிருதிவிககு அபானைகதி அதாவது ஆகரஷண

ைகதி இருககிறபதனறு பைாலலிெிருககிறாரகள பரசமநாபநிஷததில (III-8) பருதவிெின

மதவசதமெ ேநுஷெ ைரரததில அபானசன இெககுகிறதுஎனறு வருகிறது அதன பாஷெததில

ஆைாரொள மேமல மபாடட பபாருசள பூேி ஆகரஷிககிற ோதிரி மேமல மபாகிற பிராணசன

அபானம கமழ இழுபபசதப பறறிச பைாலகிறார இதனால உபநிஷததிமலமெ Law of Gravitation

மபைபபடுவதாக ஆகிறது

இசவகசளப மபானற பல அருசேொன விஷெஙகள நமமுசடெ ைாஸதிரஙகளில

இருககினறன நேககு இசவகள பதரிொததனால மதைாநதிரததில உளளவரகள நேககு

எவவளமவா காலம பிறபடடு எழுதிெசவளுககு அளவிலலாத பகௌரவதசதக பகாடுககிமறாம

இபபபாழுது எவவளவு விதோன கணககுகள மலாகததில இருககினறனமவா அவவளவு

கணககுகளும எவவளமவா வருஷஙகளுககு முனமப உணடான நமமுசடெ ஜமொதிஷ

ைாஸதிரஙகளில இருககினறன

(ஸருஷடி பதாடககோன) கலபாரமபததில எலலாக கிரஹஙகளும ஒமர மநராக இருநதன

அபபுறம ோறிகபகாணமட வருகினறன ேறபறாரு கலபாரமபததில ேறுபடியும மநராக

வநதுவிடும

நாம பையயும கரோககளில முதலில பைாலலும ஸஙகலபததில பிரபஞை வரணசன கால

அளசவ எனபறலலாம பைாலலபபடுகிற அவவளவும ஜமொதிஷ விஷெநதான


பூ ஆகரஷணம ேடடுேிலசல பூேி சுறறுவசதயுமகூட ஆரெபடர வராஹேிஹிரர

முதலானவரகள பைாலலிெிருககிறாரகள பூேிதான நம பிரபஞைததுககு ேததிொக நினற

இடததில நினறு பகாணடிருககிறது ஸumlரெமன அசதச சுறறி வருகிறான அதனாலதான இரவு

பகல உணடாெிருககினறனஎனமற மேசல நாடடவரகள பதினாறாம நூறறாணடுவசர

நிசனதது வநதாரகள இதறகுக பகாஞைம ோறாக ொராவது ஆராயசைி பணணிச பைானனால

அவசர ேதகுருோரகள stake எனற கமபததில கடடி பநருபசப சவததுக

பகாளுததினாரகளஆனால பராமபவும பூரவ காலததிமலமெ நேககு இநத விஷெஙகள

பதரிநதிருநதன

பூேிதான ஸumlரெசனச சுறறுகிறது ஸumlரென பூேிசெச சுறறுவதிலசல எனபதறகு ஆரெபடர

பராமப அழகாக ஒரு மபர பகாடுததிருககிறார அதறகு லாவக பகௌரவ நிொெமஎனறு மபர லகு

எனறால மலைானது ைினனது எனறு அரததம லகுசவக குறிபபது லாவகம மலைாக சலடடாக

ஒனசற எடுததுக பகாணடு பையவசதததான சக லாவகம ஹஸத லாவகம எனகிமறாம

லகுவுககு ஆபமபாஸிட (எதிரபபதம) குரு கணோனது பபரிெது எதுமவா அதுமவ குரு

ேஹாகனம பபாருநதிெவர கனவான பபரிெவரகள எனபபடுகிறவமர குரு அவரதான ஆைாரிெர

ஆைாரிெர எனறால குரு எனறால அபமபாது ைிஷெனதான லகு குருவான ஆைாரிெரசனததாமன

லகுவான ைிஷென பிரதகஷிணம பணணுகிறானஅதாவது சுறறிச சுறறிவருகிறானஆைாரிெர

ைிஷெ பிரதகஷிணம பணணுவாராோடடார நம பிரபஞைததில (solar system -மல) பபரிெது

குருவானது ஸumlரென தானலகு பூேி குருசவததான லகு பிரதகஷிணம பையயும எனபமத

லாகவ-பகௌரவ நிொெமஇதனபடி பூேிதான ஸumlரெசனச சுற மவணடும இபபடிப பிரபஞைதசத

குரு ைிஷெ கிரேோக பாரதது ைாஸதிரோகவும ஸெனஸாகவும ஆரெபடர பைாலலிெிருககிறார

இபமபாது நாம எநத ேதஸதரகள விஞஞான ைாஸதிரம வளர முடிொதபடி விஞஞானிகசள

பஹரிடிகஎனறு பைாலலிக பகாளுததினாரகமளா அமத ேதஸதரகமளாடு மைரநதுபகாணடு

இநதிொவில ஸெனஸ வளராததறகு காரணம ஹிநது ேதமதான பரமலாகம பரமலாகம எனறு

பைாலலிகபகாணடு ஹிநது ேதம இநத மலாகதது விஷெஙகசளபெலலாம அலகஷெம

பையதுவிடடது எனறு குறறம பைாலகிமறாமவாஸதவததில அததசன ஸெனஸுகளும நம

ைாஸதிரஙகளிமல இருககினறன

ஸumlரென இருநதபடிதான இருககிறதுபூேிதான அசதச சுறறி வருகிறதுபூேி சுறறுவதாலதான

ஸumlரென உதிபபதாகவும அஸதேிபபதாகவும மதானறுகிறமதெனறி வாஸதவததில ஸumlரென

உதிபபதாகவும அஸதேிபபதாகவும மதானறுகிறமதெனறி வாஸதவததில ஸumlரிென பூேிெின

கிழகமக தினம தினம உதிதது அபபுறம மேறமக நகரநதுபகாணமடமபாய அஸதேிககவிலசல

எனற விஷெம ரிகமவதததிலுளள ஐதமரெ பிராமேணததிமலமெ பைாலலபபடடிருககிறது

ஸumlரென உதிபபதும இலசலஅஸதேிபபதும இலசலஎனறு அதிமல பதளிவாகச

பைாலலிெிருககிறது

ஈசவரனுககு அஷடமூரததி எனபது ஒரு பபெர பூேி ஜலம வாயு அகனி ஆகாைம ஸumlரென

ைநதிரன (ொகம பையகிறவனான) ெஜோனன ஆகிெ இநத எடடும ஈசவரனுசடெ மூரததிகள

இவறறிமல ெஜோனன ஒருததனுககு ேடடும பரேணம உசடெசவமெ எனறு அபபெ தஷிதர


பைாலலிெிருககிறார அபபடி அவர பைாலலிெிருககிறார எனபசத அவருசடெ தமபி மபரரான

நலகணட தகஷிதர இநத சமலாகததில எடுததுககாடடிெிருககிறார

காறறு நினற இடததில நிறகாேல சுறறுவதும பநருபபும பகாஞைமகூட ஸபடடிொக இலலாேல

அசைநது ஆடுவதும ஜலமும இபபடிமெ ஒரு இடோக இருகக முடிொேல ஒடுவதும நம

கணணுகமக பதரிவதுதான ஆகாைதசதப பாரககும மபாது ஸumlரெ - ைநதிரரகள சுறறுவது

பதரிகிறது ஆகாைததிமலதான ஸகல ஸபதஙகளும இருககினறன ைலனமதான ைபதமூலம

எனபதால அநத ஆகாைமும பரேணமுசடெது எனறு பதரிகிறது

ஆனால பூேிசெப பாரததால அது மபாடடது மபாடடபடி இருககிற ோதிரிததாமன

பதரிகிறதுஇபபடித பதரிநதாலும அதுவும சுறறுகிற ஏழில ஒனறு எனமற அபசபெ தகஷிதர

கருதிெிருககிறார பூேிர பராேெதிஎனறு சமலாகம ஆரமபிபபது பூேிெின சுழறைிசெத தான

பைாலகிறது

பூேிெின ஆகரஷணம சுறறுவது முதலிென இருககடடும பூேிெின ரூபதசதமெ பாரககலாம

பவளசளககாரரகள எனன பைாலகிறாரகளபூேி தடசடொகத மதாசைககல ோதிரி இருககிறது

எனறுதான பழஙகாலததில நிசனததாரகள அது தடசடொக இலசல பநது ோதிரி

உருணசடொக இருககிறது எனறு நாஙகளதான ஸேப நூறறாணடுகளில

கணடுபிடிதமதாமஎனகிறாரகள

ஸரி ஜாகரஃபி ககுப மபர எனன பைாலகிமறாமபூமகாள ைாஸதிரம எனகிமறாம

பூைாஸதிரமஎனறு பைானனாமல மபாதும ஆனாலும பூேிொனது மகாளோக அதாவது

உருணசடொக இருபபது நேககு ஆதிகாலததிலிருநமத பதரியும எனறு பதரிவிபபதாகததான

பூமகாளமஎனறு பைாலலிெிருககிறது

Universe எனபபடும ஸகல நகஷதர மலாகஙகளும உடபடட பிரபஞைதசத

பரமோணடமஎனகிமறாம பிரமோனால பசடககபபடட அனடம இது அனடம எனறால எனன

பதரியுோ மகாழி முடசட மகாழி முடசட திடடோன உருணசடொக இருபபதலல ஒரு

உருணசடெின ஒரஙகசளத தடடிவிடட ோதிரி நளவடடததில கணபரிோனம உளளதாக

முடசட இருககிறது நவன விஞஞானததிலும Uni verse எனபது உருணசடொக (spherical)

இலசலமுடசட ோதிரி oval வடிவததில கனபரிோணமுளளதாக elliptical -ஆகமவ இருககிறது

எனகிறாரகள

இநதப பிரபஞைம முழுகக நகரநது பகாணமடதான இருககிறது எனற ோடரன அஸடரானேிெில

பைாலகிறாரகபளனறால மவதகாலததிலிருநது நாம இதறகுத தநதிருககிற மபமர இநத

உணசேசெததான பைாலகிறது ஜகதஎனறால நினற இடததில நிறகாேல மபாயக

பகாணமடெிருபபது எனறுதான அரததம

பூேி சுறறுகிறது எனற வாததசத ஆமகஷபபிததவரகளும நமேவரகளில ைிலர இருநதுதான

இருககிறாரகள அவரகளில ஒரு ைாராருசடெ அபிபராெதசதச பைாலகிமறனபூேிெின சுறறளவு

(circuவிதிerence) சுோர இருபதசதொெிரம சேல அதனால ஒரு நாளில (24 ேணிகளில) பூேி ஒரு


தடசவ தனசனததாமன சுறறிக பகாளகிறது எனறால அது ேணிககு ஆெிரம சேல சுறறுகிறது

எனறு அரததம

அபபடிபெனறால ஒரு நிேிஷததில இநத ேெிலாபபூர இருககிற இடததில அடுதத நிேிஷம

இஙமகெிருநது பதிமனழு சேலில இருககிற ஒரு ஊமரா ைமுதரமோ வநதாக மவணடும இநத

நிேிஷததிமல இநத ேெிலாபபூரில உடகாரநது பகாணடிருககிற காககாய உடகாரநத

இடதசதவிடடு எழுமபி ஆகாைததில மநமர மபாகிறது அடுதத நிேிஷம அது கமழ வருகிறது

முனமன எஙமக உடகாரநதிருநதமதா அமத ேெிலாபபூர ேரததில அலலது ோடிெில வநது

உடகாருகிறது

பூேி சுறறுவது நிஜோனால இது எபபடி ஸாததிெோக இருகக முடியுமஅது மேமல எழுமபின

ஒரு நிேிஷததில கமழ இருககிற பூேி சுறறுகிற சுறறில ேெிலாபபூர இருககிற இடம நகரநது

பதிமனழு சேலுககு அநதணசட உளள இடேலலவா இஙமக வநதிருகக மவணடுமஇபபடிக

மகடகிறார பூபரரேண ஸிததாநததசத ஆமகஷபபிககிறவர

இதறகு மேறபடி ஸிததாநதிகள எனன பதில பைாலகிறாரகள எனறு நான பாரககவிலசல

ஆனால நவன விஞஞானம படிததவரகசளக மகடடமபாது பூேிசெச சுறறி சுோர 200 சேலுககு

atmosphere எனற காறறு ேணடலம இருககிறது அதறகபபுறமும உசறகள ோதிரிச ைில

ேணடலஙகள இருககினறனஇசவயும பூேிமொடு கூடமவ சுறறி வருகினறனஎனறு

விளககுகிறாரகள நான இபமபாது பைானனதில பகாஞைம பிைகு இருநதாலும இருககலாம

அபதபபடிொனாலும பூேி ேடடுேனறி அதன அடோஸஃபிெரும அமதாடுகூட சுறறுகிறது

எனபதில ைநமதகேிலசல

Arabic Numeral எனறு பைாலகிற 1234 இலககஙகளககு இநதிொதான மூலோன தாயவடு எனறு

இபமபாது மேல நாடடினர கணடுபிடிததிருககிறாரகள சஸஃபர எனபமத இநதிொவிலிருநது

வநததுதான எனறு மேலநாடடு அறிஞரகள பைாலகிறாரகள இது பதரிெ வநததாலதான கணித

ைாஸதிரம பூரண ரூபம பபற முடிநதது எனகிறாரகள

சஸஃபர வநதது ேடடுேிலசல எநத இலககதசத சஸஃபரால வகுததாலும infinity (அனநதம)

வருகிறது எனற சூகஷேோன கணித உணசேசெயும பாஸகராசைாரிொர பைாலலி அசதப

பரோதே ததவதமதாடு மைரததுத தம கணித ைாஸதிரததின ேஙகள சமலாகோகக கூறுகிறார

வகுககும எண (divisor) ைினநதாக ஆக ஆக ஈவு (quotient) பபரிதாகும அலலவாபதினாசற எடடால

வகுததால (அதாவது வகுககும எண எடடாக இருநதால) ஈவு 2வகுககும எண நாலானால ஈவு

4இரணடானால ஈவு 8 ஆகிறது சஸஃபராமலமெ வகுதது விடடாலஅபமபாது ஈவானது

எணணிகசகொமலமெ குறிபபிட முடிொத அனநதோகிவிடுகிறது infinity ஆகி விடுகிறது

வகுபடும எண எதுவானாலும ைரி அசத வகுககிற எண சஸபஃரானால ஈவு அனநதம இதறகு

கஹரம எனறு பாஸகராசைாரிெர மபர பகாடுததிருககிறார கம (Kham) எனறால சஸஃபரஹரம

எனறால வகுததல இபபடி அனநதோக இருககிற பரோதோசவ நேஸகரிககிமறனஎனறு

தமமுசடெ கணித ைாஸதிரததில அவர பைாலகிறார


பதயவததின குரல ( முதல ொகம)

மவத ேத ம

ஒலியும டைபபும

ைபதம எனபது எனன vibration தான (அதிரவுதான) எனறு இனசறெ ஸெனஸில பைாலகிறாரகள

அணுவிஞஞானமும ஐனஸடன பகாளசகயும எனன பைாலகினறனபவனறால அணுவுககுள

புகுநது பாரததால எலலா வஸதுவும ஒனறுதான அதசவதமதான மலாகபேலலாம ஒமர ைகதி பவளளமதான எலலாம ஒமர electro-magnetic (ேினகாநத) பிரவாஹமதான ஆனால ஏன இபபடி

மவறு மவறு வஸதுககளாகத பதரிகிறது எனறால அநத ஒமர ைகதிெில மதானறுகிற பவவமவறு

விதோன vibration களால தான எனறு பைாலகினறன

அதிரவு உணடானால ைபதம உணடாகிறது இசதமெ திருபபிச பைானனால ைபதம உணடாக

மவணடுோனால அதறகான அதிரவு ஏறபடடாக மவணடும

ஒமர ைகதிெில பலவித vibration ஏறபடுவதால மலாக ைிருஷடி உணடாவதாகச பைாலகிற

விஞஞானக கருததும பரோதோவின சுவாஸோன மவத ைபதததிலிருநது மலாகம வநதது

எனபதும முழுகக ஒனமறதான

ேநுஷெரகள பிராணிகள இருககிமறாம நமமுசடெ ஆமராகெம உணரசைிகள முதலிென எபபடி

ஏறபடுகினறனநமமுசடெ சவாஸ கதிெிலிருநதுதான நாடிகளில சவாஸம மபாகிறமபாது

ஏறபடுகிற vibration களால தான மதகததின பல பகுதிகளுககும ஆமராகெம அலலது ஆமராகெ

குசறவு ஏறபடுகிறது மொக ஸாதனஙகளால சவாஸப பெிறைி மூலம மூசசை நாடிகளில

ஒழுஙகுபபடுததிக பகாளகிறவரகளுககு ஆசைரெபபடுமபடிொன ஆமராகெம இருககிறது

அவரகளுசடெ ரததக குழாயகசள நறுககினாலகூட ரததம பகாடடாேலிருககிறது நாடிததுடிபபு

ஹருதெததுடிபபு இவறசறக கூட நிறுததிவிடடு அவரகளால பூேிககடிெில உெிமராடு

ஸோதிெில இருகக முடிகிறது பாமபும மதளும கடிததாலும விஷம அவரகசளப

பாதிபபதிலசல மூசைினால உணடாகும நாடி ைலனதசத அவரகள ஒழுஙகு

படுததிெிருபபதாலதான இபபடி இருககிறது

உடமபுககு ேடடும தான மூசசு முககிெே எனறிலசல ேனஸுககும ேனஸின

ஆமராகெததிறகும அதுமவ முககிெோெிருககிறது எணணஙகளுககு மூலோன ேனஸும

மூசசுககு மூலோன பிராண ைகதியும ஒனறாகமவ இருபபதாலதான இபபடிெிருககிறது நாடி

ைலனததாமலமெ ஆமராகெோன (நலல) அலலது ஆமராகெக குசறவான (பகடட)

எணணஙகளும உணடாகினறன நஙகமள கவனிததுப பாரததால பதரியும ஒரு பதயவ

ஸநநிதானததில அலலது ேஹானின அருகில ேனஸ ைாநதோக இருககிறமபாது மூசசு எபபடி

ைஞைரிககிறதுகாேததினால மகாபததினால மவகம உணடாகிறமபாது சவாஸகதி எபபடிெிருககிறது எனறு பாரததால ஒனறுகபகானறு நிரமப விதொஸோெிருககும


ஸநமதாஷம எனபதிமலமெகூட பதயவ விஷெோக ஒரு பஜசனெில அலலது உதஸவததில

உணடாகிறதறகும இநதிரிெ சுகதசத தருகிற விஷெஙகளில உணடாவதறகும நாடி ைலனததில

விதொஸம பதரியும பபாதுவாக உததேோன ஸநமதாஷததில மூசசு வலது நாைிததுவாரததில

வருமபவறும இநதிரிெ ஸநமதாஷம (புலனினபம) எனறால இடது நாைித துவாரததில வரும

இததசன உணரசைிகளுககும ஆதாரோன ைாநதோன ஸதவஸதுவில திொனம வலுவாகிற

மபாது ஒமர ைராக ேிக பேதுவாக இரு நாைிகளிலும ஸேோக மூசசு வரும

இததசன உணரசைிகளிலும ஆதாரோன ைாநதோன ஸதவஸதுவில திொனம வலுவாகிற

மபாது ஒமர ைராக ேிக பேதுவாக இரு நாைிகளிலும ஸேோக மூசசு வரும திொன லகஷெததில

ஒனறு படடுவிடுகிற மபாது மூசமை நினறுவிடும ேனஸும நினறுவிடும ஆனால உெிர

இருககும ஞானம எனற மபருணரவு பூரிதது இருககும ஆக ஜவன எனறு எடுததுக பகாணடால

அவனுசடெ ஜடோன ைரரம சைதனெோன அறிவு இரணடும சவாஸகதிொல உணடாகி வளரகிறசவதானஅலலது அழிகிறசவதான முசறொன சவாஸகதி எனபது நம உள- vibration -

கசள ஒழுஙகு பணணிக பகாளவதுதான

பரோதோவிடேிருநதுதாமன இததசன ஜட வஸதுககளும சைதனெ வஸதுககளும மதானறி விருததிொகினறனஅழிவதும வளரவதுோக இருககினறனஇதறபகலலாம ஏறற ைலனஙகள

பரோதோ வஸதுவில ஏறபடடுததாமன ஆகமவணடும

பிரமேம நிரகுணோனது ைலனேறறது எனகிற அதசவதம இருககடடும அநத

அதசவதததினபடியும இனனபதனமற பைாலல முடிொத (அநிரவைனெோன) ோொைகதியுடன

கூடி பிரமேம பலவான இநத பிரபஞைோக மவஷம மபாடடுக பகாணடிருபபதாகச

பைாலலிததாமன இருககிறதுமவஷமோ கஷமோ இபபடி ஜடோன மலாகபேனறும

சைதனெமுளள ஜவரகள எனறும விவகார தசைெில இருககிறோதிரி ஒபபுகபகாளளததான

மவணடிெிருககிறது ோசெ எனறு பைானனாலும அதறகும ஆதாரோன ோெினஎனறு

ஈசவரமனதான இருககிறான

ஆகககூடி ோொைகதி எனறு பைாலலிவிடடாலும இது அததசனயும பரபபிரமே வஸதுவில

மதானறின ைலனஙகள தான Vibration கள தான இததசன ைலனஙகளாலும அது

ைலனேசடொேல உளளூர நிரகுண ைாநத வஸதுவாகமவ இருககிறது

ஆனாலும நம பாரசவெில ைலனஙகள உணடுதான அதுவும கனனாபினனா ைாநத

வஸதுவாகமவ இருககிறது ஆனாலும நம பாரசவெில ைலனஙகள உணடுதான அதுவும கனனா

பினனா எனறு இலலாேல பபரிெ பபரிெ சூரிென முதலான கிரஹஙகளின ஸஞைாரததிலிருநது

ஆரமபிதது ஒரு ைினன புல பூணடு அலலது பகாசு உணடாகிற வசர எலலாம ஒமர ோதிரி

நிெதிபபடி ஒழுஙகுபபடி நடநது வருகிறது

மலாக வாழகசக மகஷேகரோக நடகக இநத ஒழுஙகுதான ஒததாசை பணணுகிறது இெறசகச

ைகதிகசள எலலாம ஒழுஙகுபபடுததிததான பரோதோ மலாக வாழகசகசெ

உணடாககிெிருககிறார ஆனாலும இதிமல பகாஞைம பகாஞைம ஒழுஙகு தபபிபமபாகிற

ோதிரியும நடககவிடடு மவடிகசக பாரககிறார வாழகசகககு அநுகூலம பையெமவணடிெ


இெறசகச ைகதிகள அபபடிச பையொேலிருககிறசதயும பாரககிமறாம காலததில ேசழ

பபயெோடமடன எனகிறதுஅலலது பவளளம வருகிறது மவறு ஏதாவது உதபாதம

உணடாகிறது

ஒழுஙகு தபபிப மபாவதில இநத ேநுஷெ ேனஸ இருககிறமத அது எவவளவு தூரமதான மபாகும

எனமற பைாலல முடிொேல குடடிச ைாததனாக அசலகிறதுபிரபஞை வாழகசக முழுதிலும

எததசனமொ ஒழுஙகு கடடுபபாடு நிெதி இருநதாலும இநத ேனசஸ எடுததுக பகாணடால

இது ேடடும ஒரு கடடுபபாடும இலலாேல பவறிநாொகத திரிகிறது

இெறசகக ைகதிகள நேககுப பிரதிகூலோக இருககிற மபாது அவறசறச ைரிபபடுதத வழி உணடாநம ேனசஸக கனனாபினனா எனறு விடாேல கடடுபபாடடில பகாணடு வர ஏதாவது

வழி இருககிறதா

ைலனம - ைபதம இதனாலதான ைகல காரிெமும ஏறபடடிருககிறது எனறால மலாக ைகதிகசள

அநுகூலம பணணிதத தரவும நம ைிதததசதமெ சுததம பணணிக பகாடுககவும கூடச ைபதஙகள

இருககததான மவணடும அசவதான மவதம மவதம எனபது

நமமுசடெ சவாஸகதிொமலமெ நாம மொக ோரககததின மூலம பரோதோவின

சவாஸதசதப பிடிதது மலாமகாபகாரோகவும ஆதே மகஷேகரோகவும உளள காரிெஙகசள

நடததிக பகாளளலாம இஙமக நாடி ைலனம இருநதாலும அது ேநுஷெக காதுககு எடடக கூடிெ

ைபதோக இருககவிலசல ஸெனஸிமலமெ ேநுஷெனின காதுககு எடட முடிொத ைபதஙகள

ேநுஷெக கணணின பலனஸுககு அகபபடாத ஒளி அசலகள எலலாம உணடு எனறு ஒபபுக

பகாணடிருககிறாரகள

இது ேடடுேிலசல எடட முடிொதசத நேககு எடடுகிற ோதிரி ோறறிக பகாடுககவும முடிகிறது

மரடிமொவில ஒருததன பாடுகிறான எனறால முதலில அவன பாடுகிற ைபதஙகள ேினைார

ைகதிெினால ஒரு விதோன காநத அசலகளாக ோறிவிடுகினறன இபபடி ோறின அசலகளதான

ஆகாைததில விடபபடுகினறன அபமபாது இவறசற நம காதால மகடக முடிகிறதாஇலசல

ஆனாலும மரடிமொப பபடடிெில உளள கருவிகள ஆகாைததில இருககிற அநத ேினைாரக காநத

அசலகசளப பிடிதது ேறுபடி நம காதுககு எடடுகிற ோதிரிமெ ைபத அசலகளாககிப பாடடாகக

பகாடுககிறது

இசதச பைாலலும மபாது விஞஞானம ேதததுககு விமராதிமெ இலசலேததசத வளரகக

அதுமவதான பராமப ஒததாசை பையகிறது எனறு மதானறுகிறது ஒரு நூறறாணடுககு முன

படலிமபான மரடிமொ ஆகிென வருவதறகு முநதி மவதைபதோவது சவாஸோவதுஎனறு

ொராவது நாஸதிகரகள ஆமகஷபசண கிளபபிெிருநதால அவரகளுககுப பதில பைாலலமவ

முடிொேல இருநதிருககும இபமபாது இநத ஸெனஸ discoveries (கணடுபிடிபபுகள) தான நேககுக

சக பகாடுககினறன


ஜடோன மரடிமொ பபடடிககு இருககிற ைகதிசெ சைதனெமுளள ஜவரகளும ைமபாதிததுக

பகாளள முடியும அதறகு மேலும பையெ முடியும தபஸதான இநத ைகதிசெத தருவது ஒரு

ஸததிெதசதத பதரிநது பகாணடுதான ஆவது எனறு அதறகாக அனன ஆகாரதசத விடடு வடு

வாைசல விடடு எபமபாது பாரததாலும அமத ைிநதசனொக ேனசஸ ஒருமுகபபடுததி விடடால

அதுதான தபஸ இததசனெிலும நான இததசன பிரொசைபபடுகிமறன அலலவா

அதனால எனககு ஸததிெம பதரிநமத ஆகமவணடுமஎனற அஹமபாவம இருககககூடாது நாம

எததசன பிரொசஸப படடாலும பகவத பிரஸாதோகததான எநத ஸததிெமும பிரகாைிககும

எனற விநெம எபமபாதும இருககமவணடும இமோதிரி தபஸ பணணி மொக நிசலெில

உசைிககுப மபானவரகளதான ரிஷிகள

ரிஷிகளுககு மலாக ஸருஷடிெிமல ஏறபடும ைகல ைலனஙகளும -அதாவது பரோதோவின

சவாஸகதிகளும - பதரிநதது பதரிநதது ேடடுேிலசலேினைார அசலசெ ைபதஅசலொக convert

பணணுவது (ோறறுவது) மபால அநத ைலனஙகளுககுரிெ ைபதஙகள ேநுஷெக காதுககு எடடுககு

ைபதஙகளாகவும அவரகளுககுத பதரிநதன அபபடிபபடட ைபதஙகசளமெ மவத ேநதிரஙகள

எனறு தநதிருககிறாரகள

ஒனறு மதானறுகிறது மவதததுககு சருதிஎனறு ஒரு மபர மகடகபபடுவது எதுமவா அதுமவ

சருதி சமராதம எனறால காது புஸதகததில எழுதிப படிககாேல குரு ைிஷெ பரமபசரொக

வாொல பைாலலிக காதால மகடமட மவதம தசலமுசற தசலமுசற வநதிருபபதால அதறகு

சருதிஎனறு மபர ஏறபடடிருபபதாகச பைாலகிறாரகள எழுதிபபடிககக கூடாது எனறு ஏன

சவததாரகள எனறால மவத ைபதஙகசள இபபடி எழுத முடிொது எனபதாலதான ழவுககும

ளவுககும நடுவிலுளள ைபதம ோதிரி லிபிெில பகாணடு வர முடிொத பல ைபதஙகள மவதததில

உணடு காதால மகடடுததான இசவ வரமவணடும

அமதாடுகூட உதாததம அநுதாததம ஸவரிதம எனபறலலாம மவத ேநதிரஙகளுககும

ஸவரமும உணடு அதாவது ஒரு அகஷரதசத உெரதத மவணடும இனபனானசறத தாழததிச

பைாலல மவணடும ைிலசத ஸேோகச பைாலல மவணடும ைிலசத ைேோக பைாலல மவணடும

புஸதகததில எததசனதான diacritical mark மபாடடு காடடினாலும அசசுபபிசழ வநது விடடால

உசைாரணக மகாளாறாகுமஉசைரிபபு தபபினால பலமன மபாயவிடும ஒர அகஷரதசத அழுததி அலலது பேலலிைாகச பைாலலுகிறதால ஏறபடுகிற ைலனததுககும இனமனார அகஷரதசத

அபபடிச பைாலவதால உணடாவதறகும நிசறெ விதொஸேிருககும நமமுசடெ உணரசைிகள

இெறசகசெ நடததி சவககும மதவைகதிகள இசவயும இநத விதொஸததுககு ஏறப ோறிப

மபாகும

ஒனறுக பகானறு உசைாரணம ோறுபடடால எததசன விபரதம உணடாகிவிடும எனபதறகு

மவதததிமலமெ சததரெ ஸமஹிசதெில ஒரு கசத இருககிறது இநதிரசன வசதககககூடிெ

பிளசள தனககுப பிறகக மவணடும எனபதறகாக தவஷடா எனற மதவதசைன ஒரு ேநதிரதசத

ஜபம பணணினான அபமபாது அகஷரஙகளின உசைரிபபில உதாததம அநுதாததம எனறு


பைானமனமன இநத உெரததல -தாழததலில அவன தபபு பணணிெதாமலமெ அவன விருமபின

பலனுககு மநரோறாக இநதிரசன

வசதககக கூடிெ பிளசளககு மநரோறாக இநதிரன வசதககககூடிெ பிளசள அதாவது

இநதிரனால வசதககப படககூடிெ பிளசளதனககு மவணடும எனறு அவன பிராரததிதததாக

ஆகிவிடடது கசதயும அபபடிமெ பிறபாடு நடநதது

மரடிமொவில ஒரு wave length (அசலவரிசை) பகாஞைம தபபினாலகூட மவறு ஏமதா ஸமடஷசன

அலலவா பிடிதது விடுகிறதுேெிரிசழ தபபாேல மரடிமொவில மவவ-பலஙகத

சவததாலதாமன ைரிொகக மகடகிறதுஇபபடிமெதான மவத உசைாரணமும பகாஞைமகூட

ஸவரம தபபிப மபாகக கூடாது மவவ - பலஙகத ோறினால ஸமடஷன ோறிவிடுகிற ோதிரி

மவத ைபதம ோறினால பலமன ோறிவிடும

இதனாபலலலாநதான மவததசதக காதால மகடடுப பாடம பணணமவணடும எனறு

சவததாரகள சருதி எனறு ஸமஸகிருதததிலும எழுதாக கிளவிஎனறு தேிழிலும மவதததுககு

மபர ஏறபடடது

சருதி எனற பபெருககு இனபனாரு காரணமும மதானறிெசதச பைாலல வநமதன ேறற

ைாதாரண ஜனஙகளுககுக மகடகாத இநத திவெ ைலனஙகளின ைபதஙகள ரிஷிகளுககுக

மகடகததாமன பையததுஅசத அவரகள புஸதகததிமல படிததாரகளா

அலலது அவரகளாக இெறறினாரகளாஇரணடுேிலலாேல ஆதிெிமலமெ மகடகப படடு

மலாகததுககு வநததாலும சருதிஎனறு பைாலலலாம எனறு மதானறிறறு

ரிஷிகளுககு ேநதர தரஷடாககள எனறு பபெர எனறு பைானமனன தரஷடாஎனறால

பாரபபவன பாரபபான எனபதறகுக கூட அதுதான அரததம ேநதிரஙகசளப

பாரததவரகளஎனறால அவரகள ேநதிரஙகசளக மகடகவிலசல எனறு ஆகும ேநதிரஙகள

அவரகளுசடெ கணணுககு அகணட ஆகாைததில கூடடஙகூடடோக பதரிநதன எனறு ேநதர

தரஷடாஎனபதறகு அரததம பணணிக பகாளளலாம

இதில எது ைரிபாரததாரகளா மகடடாரகளா பாரததாரகள எனறால மவதேநதிரஙகள எநத

லிபிெில எழுதிெிருநததுமதவநாகரி கிரநதம எலலாவறறுககும மூலோன பராமேி முதலான

எநத லிபியும இலலாத காலததில எநத எழுததில ேநதிரஙகள பதரிநதனமவத ைபதஙகசளயும

ஸவரஙகசளயும உளளது உளளபடி எநத லிபிெிலும எழுதி முடிொமத

இதறபகலலாம பதில எனனபவனறால பாரததாரகள மகடடாரகள எனபறலலாம பைானனாலும

வாஸதவததில மவத ேநதிரஙகள ரிஷிகளுசடெ உெரநத திொன நிசலெில அவரகளுசடெ

ஹருதெததிமல ஸபுரிததன அதாவது flash ஆெின எனபதுதான

அநத நிசலெில அவரகளுசடெ கண பாரககாேலும காது மகடகாேலுஙகூட இருநதிருககும

அபபடி அபபடிமெ உள ேனஸில ேநதிர ஸபதஙகள flash ஆகிெிருககும


காணபது பாரபபது எனபது கணணால பையகிற காரிெதசத ேடடும குறிபபதலல எலலா

உணரசைிசெயும அது குறிககும ஒருததன வாழகசகெில பல இனப துனபஙகசளக

கணைொன எனறு பைாலகிற இடததில கணடானஎனறால கணணால பாரததான எனறு ேடடுோ

அரததமஅநுபவிததானஎனபதுதாமன அதன பபாருள

ேநதர தரஷடாஎனறாலும இபபடிமெ அநுபவிததில பதரிநது பகாணடதாக சவததுக

பகாளளலாம

மவதம ைபத ரூபததில இருபபதால அசத நமமுசடெ காதுகளுககு மேறபடட திவெ ைகதி பபறற

காதுகளால (திவெ சமராதரததால) ரிஷிகள மகடடுக பகாணடாரகள எனறும பைாலவதுணடு

அரஜுனன பகவானின விசவரூபதசதப பாரகக ஆசைபபடடானஅபமபாது கிருஷண பரோதோ

இநத உன கணணால என விசவரூபதசத பாரகக முடிொது

உனககு அதறகான மவறு திருஷடிசெ பதயவிகோன பாரசவசெத தருகிமறன எனறு

பைானனதாகக கசதெில இருககிறது

திவயம ததொெி வத சகஷsect

அரஜுனனுககு திவெ ைகஷsectஸ (பதயவிக ஆறறல வாயநத கண) உணடானது மபால ரிஷிகளுககு

பரோதோவிடேிருநது மதானறி அகணட ஆகாைததில விொபிததிருநத ேநதிர ைபதஙகசளக

கிரஹிககக கூடிெ திவெ சமராதரம (பதயவக ைகதி வாயநத காது) உணடாகிெிருநதது

மலாக சருஷடிககும மலாக வாழகசகககும மவணடிெ ைபத ைலனஙகசள ேடடுமதான மவதம

பகாடுககிறது எனறிலசல இசதத தாணடி பரோதே ஸதெதமதாடு ஒனறாகப மபாய விடவும

அதில ேநதிரஙகள இருககினறன ஒருததன வநத வழிொகமவ திருமபிப மபானால புறபபடட

இடததுகமக மபாய மைரநது விடுவான அலலவா

அநத ோதிரி ஸருஷடி எபபடி வநதது எனறு பாரததுக பகாணமட மபாகிற மபாது கசடைிெில

ைலனமே எழுமபாத ஸதானததுககு அது பகாணடு விடடுவிடுகினறது

ைில ேநதிரஙகளினால ஏறபடும நாடி ைலனமே அஙமக அசழததுப மபாகிறது உபநிஷத ேஹா

வாகெஙகள பிரணவம எலலாம இபபடிப படடசவதான

இவவளவும எதறகுச பைாலல வநமதன எனறால மவததசத ொரும இெறறவிலசலரிஷிகளும

இெறறவிலசலபரோதோவுமேகூட மொைிதது மொைிதது ஒசலச சுவடியும எழுததாணியும

சவததுக பகாணடு மவததசத எழுதவிலசல எனறு விளககுவதறகுததான


பதயவததின குரல (மூனறொம ொகம) (பணபாடு)

சிவ சகதியவர சிவ-விஷணுககளொக

இவவாறு பதம பிரிபபதில எழுததுககசள மவறு தினுஸாகச மைரபபதிமலமெ அரததம

ோறுவதாக ஒனறு காளிதாஸன ஸமலாகததில பைாலவதுணடு பிரஸிததி பபறற

வாகரததாவிவஸமலாகததிமலமெ இரணடாவது அடிெில மவறு விதோக ஸநதி பிரிததுப புது

அரததம பைாலலபபடுகிறது

ரகு வமைததில ேஙகள ஸமலாகோக (நூல பதாடககததில கூறபபடும கடவுள வணககோக)

வருகிற இநத ஸமலாகம மபான தசலமுசறெில நூறறில பதாணணூறு மபருககுத

பதரிநதிருககும

வொகரதொவிவ ஸமபருகபதௌ வொகரத - பரதி ததவய

ஜகத ிதபரௌ வநவத ொரவத - ரவெசவபரௌ

பைாலலும பபாருளும மபால இசணநதிருபபவரகளும உலகஙகளுகபகலலாம தாய

தநசதெருோன பாரவதி-பரமேஸவரரகசளச பைால பபாருள ஆகிெசவ பறறிெ அறிவு

உணடாகும பபாருடடு வணஙகுகிமறனஎனபது அரததம

இதிமல முடிவில வரும பாரவத-பரமேஸவபரௌஎனபசதப பாரவதப-ரமேசவபரௌஎனறு மவறு

விதோகவும பிரிபபதுணடு இபபடிசபைானனால பாரவத-பரமேஸவரரகசள

வணஙகுகிமறனஎனபதறகுப பதில பாரவதபதிொன பரமேஸவரசனயும ரோபதிொன ேஹா

விஷணுசவயும வணஙகுகிமறனஎனறு அரததம ோறிவிடும

ோறிவிடும எனறால முதலில பைானனது இலசல எனறு அரததேிலசல பாரவதி பரமேஸவரரகசளயும பைாலலி அமதாடு ேஹாலகஷேி-ேஹாவிஷணுககசளயும மைரததுக

பகாணடதாகிவிடும அதனால அரததம ோறிவிடடதுஎனபசதவிடக கூடிவிடடதுஎனபமத

பபாருததம

பஎனறு பைானனாமல பதிதான அதிபதிஎனபசத அதிப (தேிழில அதிபன) எனறாமல மபாதும

நருப (நிருபன) எனறு ராஜாசவச பைாலகிமறாம நருஎனறால நர நரஸிமஹம எனபசத

நருஸிமஹம எனறும பைாலவதுணடு

நரபதிதான நருபஎனபவன பாரவதபஎனறால பாரவதபதிொன ஈஸவரன ரமேஸவரஎனறால

ரசேககு ஈைனாக நாெகனாக இருககபபடட விஷணு பாரவதப-ரமேஸவபரௌஎனறால ைிவ-

விஷணுககசளஎனறு அரததம

பாரவத-பரமேஸவபரௌஎனறு சவததுக பகாணடால ைிவ-ைகதிகசளச பைானனதாகிறது

பாரவதப-ரமேஸவபரௌஎனறு அசதமெ ஒரு எழுதது பினமன தளளிப பிரிததுகபகாணடால ைிவ-

விஷணுககளாகிவிடுகிறது


இதிமல பபரிெ ததவம இருககிறது ைகதிமெதான புருஷ ரூபததில இருககிற மபாது விஷணு

ைிவம எபமபாதும புருஷனாகச பைாலலபபடும நிரகுண வஸது மலாக வெவஹாரததுககாக அவர

ஸகுணோன ைகதிமொடு மைரநதிருககுமமபாது ைகதி vFg ரூபததில அமபாளாக இருநதால

அவசள இடது பாதிெில சவததுக பகாணடு அரததநாரஸவராக இருபபார

அநத ஸகுண ைகதிமெ புருஷ ரூபததில விஷணுவாெிருநதாலும அவசர அமத இடது பாதிொக

சவததுகபகாணடு ைஙகரநாராெணராக இருபபார விஷணு அமபாள ஸதானததில

ஈஸவரனுககுப பததினிொக இருபபவர அரி அலொல வதவியிலடல ஐயன ஐயொறனொரகவக

எனறு அபபர ஸவாேிகள பைாலகிறார

ஆசகொல உலகததின தாய தநசதொன ைிவ-விஷணுககசளஎனறு அரததம பையது

பகாணடால அதில தபமபெிலசல இவரகசளத தாய தநசதொகக பகாணடு பிறநதவரதான

ைாஸதா

இதிமல இனபனாரு விமைஷம ேஹாவிஷணு எனன இருநதாலும புருஷ ரூபததிலிருபபதால

ேஹாலகஷேிமொடு மைரதது நிசனததாமல ேனஸுககு நிசறவு

ராோநுஜ ேதததுககு ஸர சவஷணவமஎனறு தாொரான ஸரசெ முதலிலும அபபுறம

விஷணுசவயும பைாலலிமெ பபெர சவததிருககிறது ஈஸவரசனயும அமபாமளாடு மைரதது

ஸாமபமூரததிொக நிசனததால தான நிசறவு ஏறபடுகிறது

பாரவதப-ரமேசவபரௌ எனகிறமபாது பாரவதி ரோ இருவரும வநதுவிடுகிறாரகள ஆக

ஆரமபததில நலல வாககு நலல அரததம இவறசறப பபற மவணடும எனறு மவணடிக

பகாளளுமமபாமத பாரவதி ஸமேதரான ஈஸவரன லகஷேி ஸமேதரான விஷணு எனறு இரணடு

மஜாடி திவெ தமபதிகசளயும ஸேரிதது நேஸகரிபபதான பபரிெ ேஙகளம உணடாகிறது

ஒரு எழுததுககூட ோறாேல பதச மைரகசகெில ேடடும ஒரு எழுதசத இடம தளளிெதால

அரததததில இவவளவு பபரிெ ோறுதலஅலலது கூடுதலஅதாவது லாபம

பபரிெ லாபம சைவம சவஷணவம எனறு மபதேிலலாேல அசவ இரணசடயும பைாலசலயும

பபாருசளயும மபாலப பிரிகக முடிொேல மைரதது விடுவது

----------------------------------------------------------------------------------------------------------------------------- ----------

பிதபரௌ எனபது இரணடு தநசதெர எனறும பபாருளபடுவதாதலால ைிவன விஷணு

இருவசரயும மலாக பிதாககள எனபதாகவும பகாளளலாம



வியொகரணம வவதததின வொய

ஸமஸகிருதம சரவவதச பெொழி

ஸமஸகிருதம அததசன ேநுஷெரகளுககுோன பாசஷ அது ஸரவமதை பாசஷ அதுமவ மதவ

பாசஷயும ஆகும மதவரகளுககு கரவாணர எனறு பபெர அதனால ஸமஸகிருதததுககு

சகரவாண எனற பபெரும இருககிறது மதவ பாசஷஎனறு அசதத தேிழக கவிசதககுச

ைககரவரததி ஸதானததிறகு சவககபபடட கமபரும பைாலகிறாரமதவ பாசடெில இககசத

பையதவரஎனகிறார

ஸமஸகிருதம நொெ டதவ வொக

எனறு தணடி காவொதரைததில பைாலகிறார மதவரகள வாககு - சதவா வாக நம எலலாருககும

மதவரகள பபாதுதான அதனால ஸமஸகிருதமும நம எலமலாருககும மவணடிெதுதான

அவெகதம எனபபடுகிற ஸபஷடேறற அகஷரஙகமள இலலாத பாசஷ அது இஙகிலஷில word

எனகிறமபாது மவ (ர) டஎனறு எழுதுவதா எனறு பதரிெவிலசல

விெகதோன ஏகாரம விெகதோன ஒ-காரம இரணடுேிலலாத ஒரு ைபதோக அது இருககிறது

ஸமஸகிருதததில இபபடிபபடட ஒலிகள இலசல Word எனபசத மவரடஎனறு ர-ஐ

விெகதோகச பைானனாலும தபபாக இருககிறதுஅதறகாக ர காரமே இலலாேல

மவடஎனறாலும ைரிொெிலசலதுளிததுளி ர-ைபததசதத பதாடடுகபகாணடு ட-டுககுப மபாக

மவணடிெிருககிறது இமோதிரி அவெகத ைபதஙகள ஸமஸகிருதததில இலசல

அமதமபால தாது இலலாத பதம எனபமத இலலாத பாசஷொகவும ஸமஸகிருதமே இருககிறது

எநத ஒரு பததசத எடுததுக பகாணடாலும அசத அகஷர அகஷரோகப பிரிதது அரததம பைாலல

முடிகிறது காதுககும ேஙகளோகவும கமபரோகவும இருககிறது அசதச ைிலமபருககு

ேடடுோனது எனறு குறுககி தமவஷம பாராடடுவது ைரிமெ இலசல

ஏமதா ைததம மபாடடு அதன மூலம விஷெதசதத பதரிவிபபது எனறிலலாேல ைபதஙகசள

நனறாக ஸமஸகாரம பணணி (அதாவது சுததபபடுததி) அபபுறம பதம வாககிெம

முதலானதுகசளயும பபெரசபைால விசனசபைால முதலான parts of speech -கசளயும அலைி அலைி வசரெசறபபடுததி ஸமஸகாரம பையதிருபபதாமலமெ இதறகு ஸமஸகருதமஎனற மபர

ஏறபடடது ைிகஷpound ைாஸதிரமும அசதவிட முகெோக விொகரணமும இபபடிப படட

ஸமஸகாரஙகசளச பையகினறனசவ ஆகும

அநத பாசஷசெப மபைினால அதுமவ ேநுஷெனுககு ஸமஸகாரதசதச பையகிறது மதவ

பாசஷெிலிருநது உணடானதால திவெ ைகதிகளின அநுககிரஹதசதப பபறும படிொகச

பையகிறது ஸமஸகிருத ைபதஙகள உததேோன நாடி ைலனஙகளால நலலது பையவமதாடு nervous

system -ஐ (நரமபு ேணடலதசத) ககூட வலுவாககி ஆமராககிெம தருகிறது எனகிறாரகள


Acknowledgements

We gratefully acknowledge the following websites and books which contained a treasure of information for compiling the Perivarsquos Voice section of this Ebook

1 httpwwwkamakotiorg 2 httpadvaithamblogspotin 3 Hindu Dharma ndash Universal Way of Life published by Bharatiya Vidya Bhavan Mumbai

copy Copyrights reserved Kanchi Periva Forum ndash wwwperivaproboardscom amp wwwperivaorg of 40

Supreme Scientific Secrets from ancient India ndash Part 1

Table of Contents

Foreword 3

About the Author 4

From the Author 4

Invocation 5

Prayers - முதல வணககம 6

Perivarsquos voice We need all types of Knowledge 7

Time = Space An Introduction 8

Perivarsquos voice Modern Discoveries in Ancient Works 10

Sound Merges in Light 13

Perivarsquos voice Sound and Creation 15

Vaak‐Artha ‐ Importance of Word 19

What is the importance of Word 19

Perivarsquos voice Jagatah Pitarou Vande 21

Scientific Languages ndash Tamil amp Sanskrit 23

Vigyan Vigyanam (விண ஞானம) means Science 23

Origin of Universe and linkage with Tamil 23

Perivarsquos voice Sanskrit ndash the Universal Language 25

Acknowledgements 40



Foreword

Hari Om








About the Author

Sri Raguram Gopalan



From the Author



Invocation

A Divine Soul

















Kapile kapi lebhe

































apana





































Got it
































































































தேிழதல


















































































































































































































































































































மபாகும












































































































ைாஸதா














----------------------------------------------------------------------------------------------------------------------------- ----------




































Acknowledgements





Foreword

Hari Om








About the Author

Sri Raguram Gopalan



From the Author



Invocation

A Divine Soul

















Kapile kapi lebhe

































apana





































Got it
































































































தேிழதல


















































































































































































































































































































மபாகும












































































































ைாஸதா














----------------------------------------------------------------------------------------------------------------------------- ----------




































Acknowledgements




About the Author

Sri Raguram Gopalan



From the Author



Invocation

A Divine Soul

















Kapile kapi lebhe

































apana





































Got it
































































































தேிழதல


















































































































































































































































































































மபாகும












































































































ைாஸதா














----------------------------------------------------------------------------------------------------------------------------- ----------




































Acknowledgements




Invocation

A Divine Soul

















Kapile kapi lebhe

































apana





































Got it
































































































தேிழதல


















































































































































































































































































































மபாகும












































































































ைாஸதா














----------------------------------------------------------------------------------------------------------------------------- ----------




































Acknowledgements
















Kapile kapi lebhe

































apana





































Got it
































































































தேிழதல


















































































































































































































































































































மபாகும












































































































ைாஸதா














----------------------------------------------------------------------------------------------------------------------------- ----------




































Acknowledgements




























apana





































Got it
































































































தேிழதல


















































































































































































































































































































மபாகும












































































































ைாஸதா














----------------------------------------------------------------------------------------------------------------------------- ----------




































Acknowledgements




































Got it
































































































தேிழதல


















































































































































































































































































































மபாகும












































































































ைாஸதா














----------------------------------------------------------------------------------------------------------------------------- ----------




































Acknowledgements






























































































தேிழதல


















































































































































































































































































































மபாகும












































































































ைாஸதா














----------------------------------------------------------------------------------------------------------------------------- ----------




































Acknowledgements













































































































































































































































































































மபாகும












































































































ைாஸதா














----------------------------------------------------------------------------------------------------------------------------- ----------




































Acknowledgements










































































































ைாஸதா














----------------------------------------------------------------------------------------------------------------------------- ----------




































Acknowledgements




































Acknowledgements



kanchi periva forum - ebook # 12 - supreme secrets - part 1

Spiritual

perivas voice

message of sri maha

forum http

perivas articles

ebook series

perivas rare photos

lotus feet of shri maha

ebook series