Joshua’s Long Day

Sun miracles in the New Testament

You can see in this zodiac from the Beth Alpha Synagogue below, 600 AD. There are many zodiacs in ancientIsrael synagogues, that the fish of Pisces face both directions perhaps from Old Testament tradition. This mayindicate the Israelites were familiar with earth flowing into a reverse orbit of the sun. Thus, for half a year or ayear they would experience the zodiac progressing in reverse. This may have happened as often as every sevenyears. They would be very conscious this was connected to the sun miracles God performed for their benefit.You can see the chariot of the sun in the middle. The sun and chariot were not to be depicted in the synagoguesof Israel.Beit Alpha.jpgPicture credit: HAPPINESS SURROUNDS YOU: The Stamp Booklet Guide to Happiness. p.197

Just before Augustus Caesar's death in August 19, 14 AD, also about when the High Priest Annas wasreplaced:

"Thus, the sun suffered a total eclipse and most of the sky seemed to be on fire; glowing embers appeared tobe falling from it and blood-red comets were seen."Dio Cassius, Book LVI p.67

The sun travelling near the speed of light because of time slowed by relativity the sun would appear red anddark = light shifted to the red end of the light spectrum, and the planets and comets would reflect this red light.

Julius Caesar died on the Ides of March, the full moon when also was the Passover in Israel in 44 BC. 44 BCwas 37 years before Jesus' birth in 7 BC. Thus, there may have been a sun miracle at that passover in 44 BC topoint to Jesus' life of 38 years and his sacrifice in April 3, 33 AD. Thus, Jesus' birth 38 years later in 7 BC.Julius Caesar's wife Cornelia died in 68 BC. There could have been a sun miracle in 68 BC = 100 years beforeJesus' sacrifice that was an omen preceding her death.

October 6, 68 BC, Lucius Lucullus defeats Tigranes II of Armenia in the Battle of Artaxata.Wikipedia

Tigranes' army panicked and fled. Perhaps there was an omen of a sun miracle for their panic. Similarily, theSpartans let the Persians of Xerxes escape because of the omen of a partial solar eclipse in Greece, September12, 470 BC.

"The August 1, 477 BC does not match exactly the conventional dates for the invasion accepted byhistorians."Wikipedia - solar eclipse

The solar eclipse prediction of Thales of Miletus should be September 7, 591 BC, not May 28, 585 BC.September was the fifth month in 591 BC, not May. An eclipse recorded by Herodotus before Xerxes departedon this expedition that ended at the battle of Salamis cannot be 480 BC nor February 17, 478 BC.

Jeremiah 1:3 "It came also in the days of Jehoiakim the son of Josiah king of Judah, unto the end of theeleventh year of Zedekiah the son of Josiah king of Judah, unto the carrying away of Jerusalem captive in thefifth month."

The fifth month was the captivity, September 7, 591 BC.

The book of Esther may include a sun miracle 10 years more recent about, in the spring of 470 BC. There wasa solar eclipse of March 20, 470 BC that covered a small part of the sun visible from Persia.

Back one half orbit, 187 days, from this October 6 is April 1, 68 BC, the full moon and Passover. Thus, theremay have been a sun miracle 100 years before Jesus' crucifixion, April 3, 33 AD.

Coins from this time depict a star by Julius Caesar. Later the star was replaced by a comet. If the sun moved tothe other side of earth at the passover in spring, then the bright star of Vega would appear overhead at midnight.The magnitude level of the sun and stars is supposed to start with Vega at zero magnitude. Thus, anythingbrighter is - negative magnitude and anything dimmer is + positive magnitude. The sun would normally be inVega at spring. Thus, this star by Julius Caesar may be Vega.

Annas became High Priest, in 6 AD, when Jesus was 12 years old: Born in September 12, 7 BC, Jesus wouldbe 12 in 6 AD:

Luke 2:42 "And when he was twelve years old, they went up to Jerusalem after the custom of the feast.2:43 And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; andJoseph and his mother knew not of it.2:44 But they, supposing him to have been in the company, went a day's journey; and they sought him amongtheir kinsfolk and acquaintance.2:45 And when they found him not, they turned back again to Jerusalem, seeking him.2:48 And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors,both hearing them, and asking them questions.2:47 And all that heard him were astonished at his understanding and answers.2:48 And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealtwith us? behold, thy father and I have sought thee sorrowing.2:49 And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father'sbusiness?"

There was no solar eclipse visible then. If the sun was red, comets would appear red too. Or perhaps theseblood red comets were phoenixes. The morning star may be the phoenix pulling the sun.

The sudden and perhaps bright sunrise of Gideon may have been a type of the resurrection morning. Pilate issaid to have wrote Caesar Tiberius. This letter was actually written according to Bible prophesy, not by Pilate.However, the pattern of sun miracles in the Bible most probably occurred in Jesus' lifetime:

"And at the third hour of the night the sun appeared more luminous than it had ever shone, lighting up thewhole hemisphere."

This could begin a second half reverse orbit at Jesus' resurrection in the same way as for Gideon.

There may have been a sun miracle to begin Jesus' ministry in Luke 4, August 28, 29 AD or September 9, 29AD. In this 29 AD: "Emperor Guangwu of Han, 5th year of the Jianwu reign period. A guest star trespassedagainst YUZUO extremely closely."East Asian Archaeology, p.130.

YUZUO is the imperial throne near the Big Dipper, near Arcturus and Virgo. A sun miracle at the start of thejubile, either August 28, 29 AD or September 9, 29 AD, would mean the Big Dipper when normally pointingdown at midnight in summer would point up at midnight the following summer night.

The handle of the Big Dipper points to Arcturus. Then Arcturus would pass over head at midnight inAugust/September. A sun miracle then would be seen as a threat to the imperial throne, an occasion for a

revolution. Guangwu became emperor in 25 AD and from 27 AD to 36 AD - the period looked at here - hewaged war with various warlords. Sun miracles often triggered revolution in China. So he would be sensitive toa sign from heaven that could cause rebellion against him that could overthrow his kingdom. Such as this onevery nearly did.

John 1:5 "And the light shineth in darkness; and the darkness comprehended it not.1:6 There was a man sent from God, whose name was John.1:7 The same came for a witness, to bear witness of the Light, that all men through him might believe."

John 1:26 "John answered them, saying, I baptize with water: but there standeth one among you, whom yeknow not;1:27 He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.1:28 These things were done in Bethabara beyond Jordan, where John was baptizing.1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh awaythe sin of the world."

This would be at the time of the Passover in spring of 29 AD.

The Pharisees may have come to John the Baptist on the Sabbath the first of Nissan, March 5, 29 AD. Thenthe Passover, Saturday, March 19, 29 AD. Then 187 days from the new moon March 7, 29 AD is half an orbitand is Yom Kippur, the jubile, September 9, 29 AD. (The captivity was September 7, 591 BC the seventh dayof the seventh month) Then there may have been a sun miracle a year before, full 365 day orbit before, perhapsSeptember 7, 28 AD on the first day of the seventh month. Jesus began to be about 30 or rather 35 years of agein Luke, probably September 17, 29 AD.

Jesus may have been born on the 17th day of the 7th month = September 13, 7 BC. Then his birthday wouldbe September 15, 29 AD the 17th day of the 7th month; when he began to be 35 years of age. Perhaps RoshHashanah August 28, 29 AD, or Yom Kippur Friday September 9, 29 AD, be the day Jesus read from Isaiah 61to fulfill the beginning of the 50 year jubile.

Then the Gospels start with Jesus when he began to be about 30, perhaps he began to be 35, after he wasbaptized, September 15, 29 AD = the date of Jesus' birth September 12, 7 BC. This would mean Jesus' ministrywas three and a half years as it is by tradition. Then Jesus' birthday in 28 AD before Jesus began his ministrywould be for the 17th day of the seventh month, August 27, and the record for Joshua's long day August 24,1241 BC about the same time in the eighth month. Jesus real name was Joshua.

Luke 4:17 "And there was delivered unto him the book of the prophet Esaias. And when he had opened thebook, he found the place where it was written,4:18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hathsent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, toset at liberty them that are bruised,4:19 To preach the acceptable year of the Lord.4:20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them thatwere in the synagogue were fastened on him.4:21 And he began to say unto them, This day is this scripture fulfilled in your ears."

From the same time Jesus counted three and a half years to his crucifixion, April 3, 33 AD.

Luke 4:25 "But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven wasshut up three years and six months, when great famine was throughout all the land;"

John 5:1 "After this there was the feast of the Jews; and Jesus went up to Jerusalem."

John 6:4 "And the Passover, a feast of the Jews, was nigh."

A whole year may have passed between John 5 and John 6, thus making Jesus' ministry three and a half yearslong.

Jesus' birth must have been the 17th of Tishri, the seventh month, September 12, 7 BC.

Genesis 8:4 "And the ark rested in the seventh month, on the seventeenth day of the month, upon themountains of Ararat."

Saturday, September 14, 3307 BC. This must have foretold the birth of Christ on September 12, 7 BC.

If there was a sun miracle September 9, 29 AD, then there may have been a sun miracle perhaps when Johnbaptized Jesus at the near time of the Passover, perhaps the Saturday on the first of Nissan, March 5, 29 AD.Then the Passover March 19, 29 AD. Probably there was a sun miracle Friday September 9, 29 AD to mark thebeginning of Jesus' ministry. This may be in a series of sun miracles over three years with sun miracles on thehalf orbit dates February/March as well August/September. Rosh Hashanah, the blowing of trumpets, August28, 29 AD may be when Jesus spoke from Isaiah 61 in Luke 4. Thus, the Gospel of John probably begins in thespring of 29 AD with Jesus when he began to be 35 years old in autumn = September 15, 29 AD "about 30years old." = the 30th decade.

Then John 2 and the Passover, then chapter 4 when Jesus stood up to speak from Isaiah 61, Rosh Hashanah,August 28, 29 AD or Yom Kippur, Friday, September 9, 29 AD. Jesus spoke on the Sabbath. Thus, Fridayevening September 9, 29 AD is more probable. This Chinese record from Emperor Guang of Han may be thesun miracle in China in 29 AD. This would give three and a half years to Jesus' crucifixion. Then this sunmiracle in August/September would make the Big Dipper and Arcturus point straight up at midnight. Therewere four passovers in the Gospels if the feast in John 5 is counted. "the feast" in John 5 can only mean "thePassover".

Then the first passover of Jesus' ministry may have been March 19, 29 AD. The Passover at the lunar eclipsethe night Jesus was crucified may have been +84 more hours long, a seven night, the sabbaton, 7 X 12 hourslonger, April 3, 33 AD. Even +36 more hours = 3 X 180° = 72 hours from the 36 hours of 6 PM Friday to 6 AMSunday. And thus Jesus would be in the heart of the earth three days of 24 hours = 72 hours.

Perhaps the sun would flow out of the half reverse orbit on March 5, 29 AD. We need two stand alone winterhalf reverse orbits, without summer half reverse orbits, giving 30 minutes missing time each to account for theone hour of darkness when Jesus was on the cross. Thus, if we start with a sun miracle August 28, 29 AD, bythe time of Jesus' crucifixion and hour of darkness we may have the two fall/winter half orbits of 30 minutesmissing time each. Thus, this would cancel out the hour of elapsed time the sun was darkened, or ratherrevolved around the earth at the speed of light. Thus, time would stop on the sun for one hour and time continueon earth for one hour leaving no net missing time. The years of Jesus' ministry appear to be full of sun miraclesin summer and winter. Then the result would be no net missing time at all.

Then from August 24, 1241 BC are 50 year jubiles to August 28, 29 AD, less the 70 years captivity. Actually,the first jublile was August/September 1192 BC at the end of the 49th year.

There were 49 year jubile cycles and 50 year jubile cycles. There was a 50th jubile 100 years after Mosesdestroyed Heshbon, not 300 years in 1141 BC in Jephthah's day: Judges 11:26 "While Israel dwelt in Heshbon... three hundred years?" There was a 49th year in 1095 BC when David was 17, perhaps when he faced Goliath.(Then there was 17 more years to when David became king of Israel) Because David lived to 1043 BC to be 70years old, thus was 17 in 1095 BC. However, David may have been about 20.

Samuel 17:4 "Then a champion named Goliath, who was from Gath, came out of the Philistine camp. Hisheight was four cubits and a span."The Dead Sea Scrolls Bible, p.229

The Septuagint states his height was five cubits and a span, the Masoretic text 1000 AD from Babylon (KingJames) states his height was six cubits and a span. The average Israelite was five feet tall, to be exact five footone inch. Thus, even Goliath at four cubits and a span = six foot six, was one and a half feet taller. Thus, youcan see how the text was changed to become a tall story.

Likewise, the period of the Judges were changed to 450 years, 480 years and 300 years. This accommodatedthe series of Judges one after another. Whereas, most of the Judges reigned at the same time. Thus, the period ofJudges was 117 years from 1241 BC to 1124 BC.

1 Kings 6:1 "And it came to pass in the four hundred and eightieth year after the children of Israel were comeout of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which is the secondmonth, that he began to build the house of the LORD."

This should be 240 years not 480 years.

Judges 11:26 "While Israel dwelt in Heshbon and her towns, and in Aroer and her towns, and in all the citiesthat be along by the coasts of Arnon, three hundred years? why therefore did ye not recover them within thattime?"

This should be 90 or 100 years not 300 years.

Or this 300 years refers to the period of Kings about 930 BC = 300 years from 1241 BC:

2 Kings 3:5 "But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king ofIsrael."

However, Jephthah appears in the period of the Judges from 1241 BC to Saul in 1124 BC.

Simularily, the 430th year of the Exodus was used to give just four generations from Jacob. When Jacobactually entered Egypt in the 430th sothis year = 2307 BC. And there were 40 generations, not four, in the 1026years to the Exodus in 1281 BC at the end of the 1460 sothis calendar. So rather than write genealogies 40generations long, the scribes redid the scriptures.

Perhaps in the time of the kingdom of David:

"In his, Ch'aou's, sixth year, he gave a Charge to the baron of Seun. In the winter, in the 12th month, peachtrees and plum trees were in flower"The Chinese Classics, The Annals of the Bamboo Books, p.149

King Kang's last year was 1107 BC so Ch'aou's sixth year should be 1102 BC when David was 12 years old.Jesus was 12 years old when he stayed behind in Jerusalem to ask the doctors of the law questions.

King K'ang died in his 26th year = 1107 BC; 1100 years to Jesus' birth, his 12th year was in 1122 BC. Ch'aoureigned from 1107 BC, his sixth year would be 1102 BC.

"In the sixteenth year, 369 BC, peach trees blossomed in winter.""In the eighteenth year, 367 BC, it rained metal pellets in Yueh-yang."The Grand Scribe's Records. Volume I, p.107

Amos 4:4 "Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices everymorning, and your tithes after three years:"

Three years may mean three years of days. Three years of days = 3 X 365 = 1095 years. Back from Jesus' birthin 7 BC = 1102 BC; the same year "trees were in flower" in the 12th month of December/January. A similarrecord was in 369 BC.

70 X 7 years there was no 7th fallow year = 490 years. Back from the fall of Jerusalem, 591 BC - there were70 years of captivity for those missed 70 fallow years; = 1081 BC, no fallow years from about this 1102 BC.

There are 490 years from 1081 BC. David reigned forty years as King. So counting 37 years of his reign =Jesus lived 38 years, to his death in 1044 BC; 490 years from 1081 BC to 591 BC - that the sabbath fallow land,every seven years, was not kept.

Thus, God may have intended a sun miracle even three years of days to point to the birth of Jesus.

Amos 1:1 "The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in thedays of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before theearthquake."

2 Chronicles 27:1 "Jotham was twenty and five years old when he began to reign, and he reigned sixteen yearsin Jerusalem. His mother's name also was Jerushah, the daughter of Zadok."

Uzziah died in 752 BC - in the days of Amos, Jotham died 16 years later in 736 BC. From this 1102 BC, 365years later, is 736 BC, 2 X 365 years to Jesus' birth in 7 BC.

Genesis 5:23 "And all the days of Enoch were three hundred sixty and five years:"

Enoch's 365 years from 3907 BC, 3900 years to Jesus' birth in 7 BC.

The Armenian year 3907 BC ended 4 X 365 years = one sothis cycle. The Exodus in 1281 BC ended theEgyptian 1456 years = 4 X 365 years; 2737 BC to 1281 BC.

Methuselah lived to year 969. Back from Noah's flood, 3307 BC 969 years = 4276 BC = 369 years to theArmenian sothis begin year 3907 BC. Just as Enoch at year 365 from 3907 BC, Methuselah counted from about365 years before 3707 BC. Lamech at 777 years = year 595 from 3907 BC back 182 years from 3912 BC.Methuselah back from 3307 BC 777 years = 4089 BC; Lamech back from year 595 = 3312 BC 777 years =4089 BC.

Genesis 9:28 "And Noah lived after the flood three hundred and fifty years.9:29 And all the days of Noah were nine hundred and fifty years: and he died."

These ages of Noah may be compared to both the Armenian sothis calendar and the Egyptian sothis calendar.Thus, year 950 of the Egyptian sothis calendar = 3248 BC = 59 years after Noah's flood. The difference fromyear 600 in the Armenian sothis calendar = 3307 BC and this year 950 in the Egyptian sothis calendar = 3248BC. If Noah was born 120 years before the flood, he would be 179 years old in 3248 BC = the age of Isaac,about the 182 of Lamech and about the 187 of Methuselah.

179, 182 and 187 can also be days between sun miracles at earth's half orbit point.

365 years before 7 BC = 372 BC; 374 BC - 2 years = 372 BC:

"In his, King Leeh, second year, Hoo Soo of Ts'in lead a force against Han"The Chinese Classics, The Bamboo Annals, p.170

"In his, King Leeh, sixth year, from 374 BC = 369 BC, sin-hae, first year of King Hwuy-ching Leang --..theprinces removed the duke.."

"In his, Ch'aou's, 14th year, in the summer, in the 4th month, the regular stars were invisible."The Chinese Classics, The Annals of the Bamboo Books, p.149

Job 3:9 "Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see thedawning of the day:"

The fourth month from spring should be about June. The fourth month of summer should be about September= about the season of Jesus' birth. If God moved the sun to the other side of earth, the other half of heavenwould appear. Thus, the sun would appear 180° away, and those stars behind the sun would be invisible duringthe day. Also, the stars that regularily appeared in that season would opposite. Not only opposite, but with earthin a reverse orbit of the sun, the stars would advance from the west instead of disappearing in the west.

From Wu, 1174 BC, Ch'ing 1168 BC, Kang 1132 BC - 1107 BC, Ch'aou's 14th year = 1094 BC. The 49 yearjubile from Joshua in 1241 BC was 1094 BC when David was 20, about the time David slew Goliath. Thus,perhaps a sun miracle that day, a long day the sun stand still at noon Israel, for Israel to get the victory = thesame 14th year of emperor Ch'aou = twilight for 12 hours, or multiples of 12 hours, and the stars not appear inChina. David born 1114 BC 70 years to 1044 BC. David would be 7 years old in 1107 BC = 1100 years toJesus' birth in 7 BC. Thus, 1045 BC was 38 years to 1007 BC, also pointing to Jesus' life. David would be 20 in1094 BC, a youth.

The regular stars may not appear in China because by night fall on China the sun would be on the other side ofthe earth, and the stars that would first appear be 180° away from what stars appeared the night before = not theregular stars. Psalm 18 of David describes a sun miracle perhaps the day God delivered him from Saul. There isa gap of 120 years of Chinese history in this time. Nevertheless, Chinese emperors consecutively to Ch'aou's14th year is 1094 BC. The missing 120 years may be after Ch'aou.

Numbers 1:3 "From twenty years old and upward, all that are able to go forth to war in Israel: thou and Aaronshall number them by their armies."

Thus, for David to not yet be numbered to be a soldier he should be about 20 years old when he foughtGoliath.

There was a 49th year in 1046 BC about when David passed on the plans for the temple to Solomon. Therewas a 49th year jubile at king David's death in 1044 BC. Jesus was crucified in the 49 year jubile in 33 AD.Jesus was 38 years old when he was crucified the King of Israel - the sign Pilate wrote above Jesus' cross.David began to reign over all Israel when he was 38 years old.

There was a 50th jubile in 1041 BC, the 240th year since the Exodus, when Solomon began to build thetemple. There was a 49 year jubile in 899 BC about when Joash became King.

"In his, King Kung, 9th year, in the spring, in the first month, on the day ting-hae (24th of cycle), the kingmade Leang, the recorder of the Interior, convey a Charge to Ts'een, baron of Maou."

February 20, 899 BC, the 9th year from 907 BC = 900 years before Jesus' birth in 7 BC, was the new moonand first month of spring. Spring in China was usually counted from February.

1 Kings 22:19 "And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne,and all the host of heaven standing by him on his right hand and on his left.22:20 And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And onesaid on this manner, and another said on that manner."

Ahab died in 922 BC after a reign of 22 years from 943 BC at Asa's 38th year. Thus, at Asa's 38th year = the38 and a half years of Jesus' perfect life.

37 and 38 years appear often in the Bible, the 38 years of Jesus' life.

Jeremiah 52:31 "And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king ofJudah, in the twelfth month, in the five and twentieth day of the month, that Evilmerodach king of Babylon inthe first year of his reign lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison,"

The solar eclipse of April 21, 899 BC was correctly recorded as a Charge from the king on day 24 of cycle 60.

However, February is Chinese spring. Then the event on day 24 of cycle 60 would be a new moon inFebruary, and rather a sun miracle than a naturally occurring solar eclipse.

Kings 8:1 "Then spake Elisha unto the woman, whose son he had restored to life, saying, Arise, and go thouand thine household, and sojourn wheresoever thou canst sojourn: for the LORD hath called for a famine; and itshall also come upon the land seven years."

About this 914 BC to 907 BC would be the seven years of famine of Elisha. Sometimes famines were markedby sun miracles, such as the seven years of plenty, and seven years of famine in Egypt. = the fulfillment ofJoseph's second dream.

"Note: the holder of the time-jar, did not attend to his duty."The Chinese Classics, The Annals of the Bamboo Books, p.52

This King E reigned from 894 BC to 868 BC. A sun miracle in 868 BC in spring could point to Jesus' sacrificeApril 3, 33 AD. 868 BC to 33 AD = 900 years. The holder of the time-jar, sand clock? would not tell the righttime that day by 12 or more hours. Elijah appears about 944 BC at the time of Ahab. Jehoash became king ofIsrael 868 BC and reigned 16 years. Thus, Elisha may be a prophet from about 930 BC to 868 BC and further,but died before Jehoash died in 850 BC.

2 Kings 7:5 "And they rose up in the twilight, to go unto the camp of the Syrians: and when they were come tothe uttermost part of the camp of Syria, behold, there was no man there.7:6 For the Lord had made the host of the Syrians to hear a noise of chariots, and a noise of horses, even thenoise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of theHittites, and the kings of the Egyptians, to come upon us.7:7 Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even thecamp as it was, and fled for their life."

1 Kings 20:22 "And the prophet came to the king of Israel, and said unto him, Go, strengthen thyself, andmark, and see what thou doest: for at the return of the year the king of Syria will come up against thee.20:26 And it came to pass at the return of the year, that Benhadad numbered the Syrians, and went up to Aphek,to fight against Israel."

The return of the year is new years in the seventh month in September. There often were sun miracles in thespring, then half an orbit later in the fall.

The sun may move 180° to the other side of the earth, and earth flow into a reverse orbit of the sun. Then halfan orbit later, the sun move back in order earth to flow out of the reverse orbit. The next day the sun may move180° again, and earth flow into the reverse orbit. Then one full year later, such as the return of the year in theseventh month of September, the sun move 180° back and earth flow out of the reverse orbit. September wasoften a time of war. Thus, in September there could be a long day to fight and gain the victory.

"And Chemosh said to me, Go take Nebo against Israel, and I went in the night and I fought against it from thebreak of day till noon, and I took it:"Wikipedia, the Mesha Stele

2 Kings 3:26 "And when the king of Moab saw that the battle was too sore for him, he took with him sevenhundred men that drew swords, to break through even unto the king of Edom: but they could not.3:27 Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon

the wall. And there was great indignation against Israel: and they departed from him, and returned to their ownland."

God's son Jesus died for all mankind.

Thus, perhaps the sun rose in the west at night to reflect on the water blood red to the Moabites to the east.

Elisha appears to have died about the time of Amaziah's first year. This would be about 868 BC when emperorHeaou began his reign in spring = 900 years to Jesus' sacrifice April 3, 33 AD.

2 Kings 13:20 "And Elisha died, and they buried him. And the bands of the Moabites invaded the land at thecoming in of the year."

2 Kings 14:1 "In the second year of Joash son of Jehoahaz king of Israel reigned Amaziah the son of Joashking of Judah."

There was a 49th year jubile in 752 BC when Rome was founded in spring at the time of a solar eclipse.

2 Chronicles 26:3 "Sixteen years old was Uzziah when he began to reign, and he reigned fifty and two years inJerusalem."

This two years before the earthquake, perhaps the earthquake the year Uzziah died. Then Uzziah may havedied in 750 BC, two years before be the 49 year jubile in 752 BC, 49 years before be the first year of KingUzziah, perhaps also the year of a sun miracle.

There was only a tiny partial solar eclipse seen from Rome May 5, 751 BC.

Then it is probable there was a sun miracle at the founding of Rome at the time of the passover in Israel, April1, 752 BC. The sun may have been darkened, moved around the earth at the speed of light for one hour, on thepassover as it was for Jesus. And this darkness was taken as a solar eclipse.

2 Chronicles 26:16 "But when he was strong, his heart was lifted up to his destruction: for he transgressedagainst the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense."

Uzziah must have died about 750 BC. Then his sin may have been a few years previous. By tradition therewas an earthquake when Uzziah sinned. If an earthquake, God may have moved the sun, and that produced theearthquake.

There was no solar eclipse then. Then the eclipse may be the sun miracle of Amos 8:9. There was a 49th yearjubile the year the sun retreated ten steps for Hezekiah in 703 BC. There was a 49th year jubile in 605 BC, whenNebuchadnezzar came to Jerusalem:

2 Kings 24:1 "In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant threeyears: then he turned and rebelled against him." 591 BC - 11 years for Zedekiah - 11 years of Jehoiakim = 614BC. Then 3 years after 614 BC in 611 BC Jehoaikim rebelled and Nebuchadnezzar came and took Jehoiachinprisoner to Babylon in Jehoaikim's fourth year. Therefore Nebuchadnezzar ruled from Jehoiakim's fourth yearin 610 BC, 37 years to 574 BC.

Jeremiah 52:31 "And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king ofJudah, in the twelfth month, in the five and twentieth day of the month, that Evilmerodach king of Babylon inthe first year of his reign lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison."

37 years from 610 BC is 574 BC when Evilmerodach reigned after Nebuchadnezzar.

17 years from 591 BC = 574 BC. 17 years from 568 BC = 552 BC.

Evilmerodach was his successor and may have reigned 23 years to 552 BC when Cyrus began his rule ofPersia. There was a 50th year jubile with two months to go September 7, 591 BC when Jerusalem was taken andthe temple burnt. 70 years later the second temple foundation was laid about 520 BC and because of oppositionaround them, the temple construction stopped for 15 years. There was a 49th year jubile in 507 BC whenconstruction of the second temple resumed. 507 BC is 500 years before the birth of Christ, September 12, 7 BC.

Haggai 1:14 "And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, andthe spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and theycame and did work in the house of the LORD of hosts, their God,1:15 In the four and twentieth day of the sixth month, in the second year of Darius the king."

The second year, 24th of the sixth month should be August 27, 507 BC.

Haggai 2:1 "In the seventh month, in the one and twentieth day of the month, came the word of the LORD bythe prophet Haggai, saying,"

The feast of booths ends on the 22nd day of the seventh month. The next day Israel would dwell in their ceiledhouses while the temple was in waste.

Nehemiah 8:14 "And they found written in the law which the LORD had commanded by Moses, that thechildren of Israel should dwell in booths in the feast of the seventh month:"

Haggai 1:4 "Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?"

Haggai 2:3 "Who is left among you that saw this house in her first glory? and how do ye see it now? is it notin your eyes in comparison of it as nothing?"

Someone born in 600 BC would be 9 years old in 591 BC when the first temple was destroyed. They would be93 in 507 BC when the second temple was being rebuilt.

September 23, 507 BC = lunar day 21. The Julian calendar loses a day every 128 years. 504 / 128 = 4 days. 4days back from September 23, 507 BC is September 19, 507 BC. Lunar day 17 of the seventh month =September 19, 507 BC. 4 days back from September 19, 507 BC = September 16, 7 BC. About the time ofJesus' birth, September 12, 7 BC.

Haggai 2:18 "Consider now from this day and upward, from the four and twentieth day of the ninth month,even from the day that the foundation of the LORD'S temple was laid, consider it."

Haggai 2:20 "And again the word of the LORD came unto Haggai in the four and twentieth day of the month,saying,2:21 Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;"

Kiev 24, 507 BC is equal to the first Hanukkah, December 12, 164 BC. 164 BC was the 49th year jubile from1241 BC = 18 BC = 33 AD when Jesus was crucified. Likewise 507 BC was the 49th year jubile as well. 507BC in even hundreds to Jesus' birth in 7 BC. From 507 BC to 164 BC = 343 years = 7 X 49. Or 7 X 7 X 7.

John 10:22 "And it was at Jerusalem the feast of the dedication, and it was winter.10:23 And Jesus walked in the temple in Solomon's porch."

490 days back from Jesus' sacrifice, April 3, 33 AD, was the 24th of the ninth month = November 30, 31 AD.490 years from the finish of the wall of Jerusalem in 458 BC = Xerxes' 20th year, was Jesus' sacrifice April 3,33 AD.

The sun miracle on day 48 of cycle 60 mistaken for a solar eclipse in China is not year 505 BC February 16,but year 504 BC, day 48 of cycle 60 = February 10, 504 BC, is equal to the third day of Adar when the templewas finished in the sixth year of Darius. First year 509 BC, second year 507 BC, sixth year 504 BC. Thus, a sunmiracle to symbolize the finish of the temple, when also an earthquake.

February 10, 504 BC = February 15, 1240 BC. This Julian calendar backs up one day every 128 years. Thus inthe 1236 years from 1240 BC to 504 BC, the calendar has backed up 5 days.

Even the date in the Chinese Classics is for February 10, 504 BC = the third day of Adar. There can be nosolar eclipse on the third day of the lunar month! The 33rd year of 60 is 504 BC in the Chinese classics!

The 21st day of the seventh month should be September 25, 507 BC. Half an orbit earlier, when the sun mayhave moved to the other side of earth, is the full moon and passover, March 23, 507 BC. Earth may shake whenthe sun is moved around the earth. These dates point to Jesus' birth and crucifixion, the passover lamb.

Ezra 3:8 "Now in the second year of their coming unto the house of God at Jerusalem, in the second month,began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren thepriests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed theLevites, from twenty years old and upward, to set forward the work of the house of the LORD."

Zechariah 1:1 "In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah,the son of Berechiah, the son of Iddo the prophet, saying,"

There is half an orbit of six months between month two and month eight. Thus, there could be sun miracles onboth dates.

Zechariah 7:1 "And it came to pass in the fourth year of king Darius, that the word of the LORD came untoZechariah in the fourth day of the ninth month, even in Chisleu;"

This may be the twenty-fourth day of the ninth month. Perhaps this day would equal Hanukkah hundreds ofyears before the first Hanukkah day 24 of the 9th month = December 13, 163 BC. However, the day may be thefourth of the nineth month as well. The fourth year of Darius must be from his first year in 509 BC = 4th year506 BC - 505 BC, when there may be a sun miracle as well as February 10, 504 BC, and not the partial solareclipse of February 16, 505 BC.

"In his, King King, 13th year (from 543 BC = 530 BC), in the spring, a star issued from the constellationWoo-neu (the widow, four stars about the middle of Capricorn."The Chinese Classics, p.165

The sun is in the area of Capricorn in Chinese spring. So, the constellation would hardly be visible. The sunmay be on the other side of earth, and Capricorn directly above at midnight.

530 BC would be about when Cyrus became emperor of Babylon, and perhaps there was a sun miracle thatyear. The sun must return one year later in 529 BC, and earth flow out of the reverse orbit of the sun.

Psalm 126:1 "When the LORD turned again the captivity of Zion, we were like them that dream."

Like king Wan's dream when the sun stood at the sunset position for 12 hours, there may also be a sunmiracle, a long sunset, this September 7, 529 BC.

From this 529 BC are 71 years to the completion of the wall around Jerusalem in 458 BC.

Nehemiah 8:18 "Also day by day, from the first day unto the last day, he read in the book of the law of God.And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the manner."

The reading of the Law was to be on the seventh sabbath year, which 529 BC was. Simply, from the 50th yearfrom Joshua's conquest in 1241 BC = 591 BC = the destruction of Jerusalem, was the 63rd year 9 X 7 years =529 BC.

Nehemiah 8:9 "And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites thattaught the people, said unto all the people, This day is holy unto the LORD your God; mourn not, nor weep. Forall the people wept, when they heard the words of the law."

This holy day should be Sunday, September 7, 529 BC. Jesus' resurrection was Sunday, April 5, 33 AD = the49 year jubile.

Sunday should be this first day of the seventh month. The feast of tabernacles on the 15th day to the 22nd day,the 22nd day the eightth day = the eighth day, the day after the seventh day, the sabbath, Sunday.

The solar eclipse record for day 41 of cycle 60 534 BC - March 11, 534 BC - may be a sun miracle one yearlater, also day 41 of cycle 60, March 8, 533 BC. Then, earth may orbit in reverse four years to September 7, 529BC = and earth flow out of the reverse orbit, exactly four and an half years after March 8, 533 BC.

Ezra 3:6 "From the first day of the seventh month began they to offer burnt offerings unto the LORD. But thefoundation of the temple of the LORD was not yet laid."

Sunday, September 7, 529 BC was the first day of the Hebrew seventh lunar month, the new moon one daybefore - the first visibility of the moon one day later = Sunday. September 7, 591 BC the temple of Jerusalemwas destroyed. This September 7, 529 BC, the foundation of the temple was laid, and offerings offered 62 yearslater to the day.

Daniel 10:1 "In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name wascalled Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, andhad understanding of the vision."

Daniel 9:25 "Know therefore and understand, that from the going forth of the commandment to restore and tobuild Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the streetshall be built again, and the wall, even in troublous times."

"threescore and two weeks:" 62 weeks, for 62 years from the destruction of Jerusalem to the laying of thefoundation of the temple - September 7, 591 BC to September 7, 529 BC. 490 years from the completion of thewall of Jerusalem to Jesus' sacrifice - from 458 BC in Xerxes 20th year to Jesus' sacrifice, and resurrection,April 3, 33 AD and April 5, 33 AD - the last 49 year jubile.

Ezra 2:69 "They gave after their ability unto the treasure of the work threescore and one thousand drams ofgold"

Likewise, the 61 thousand drams of gold may be like the 61 years from the destruction and captivity ofJerusalem and the return in the first year of Cyrus.

Hebrews 12:26 "Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shakenot the earth only, but also heaven.12:27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things thatare made, that those things which cannot be shaken may remain.12:28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serveGod acceptably with reverence and godly fear:12:29 For our God is a consuming fire."

Ezra 3:8 "Now in the second year of their coming unto the house of God at Jerusalem, in the second month,began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren thepriests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed theLevites, from twenty years old and upward, to set forward the work of the house of the LORD."

Ezra 3:10 "And when the builders laid the foundation of the temple of the LORD, they set the priests in theirapparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, after the ordinanceof David king of Israel. "

This second year of Darius from 509 BC is 507 BC = 500 years to Jesus' birth September 12, 7 BC.

John 2:19 "Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up."

1 Corinthians 3:10 "According to the grace of God which is given unto me, as a wise masterbuilder, I havelaid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.3:11 For other foundation can no man lay than that is laid, which is Jesus Christ."

Leviticus 12:2 "Speak unto the children of Israel, saying, If a woman have conceived seed, and born a manchild: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she beunclean.12:3 And in the eighth day the flesh of his foreskin shall be circumcised.12:4 And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowedthing, nor come into the sanctuary, until the days of her purifying be fulfilled.12:5 But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shallcontinue in the blood of her purifying threescore and six days."

Jesus born on the 17th day of the seventh month, September 12, 7 BC. 42 days later is the new moon to beginthe ninth month. 24 more days later, the 24th of Chislev, the 24th day of the ninth month, is the threescore andsix days = 66th day. Thus, Hanukkah would mark from the birth of a woman born the day Jesus was.

Thus, there may be a connection with the temple construction and the birth of Christ. - On the 49 year jubileApril 5, 33 Jesus raised the temple of God on the third day. There was a 49th year jubile in 458 BC when thewall of Jerusalem was completed.

Matthew 18:21 "Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and Iforgive him? Till seven times?"18:22 "Jesus said unto him, I say not unto seven times: but, Until seventy times seven."

In 164 BC when the temple oil burned for eight days December 13, when the sun returned to the meridian inChina, was the 49th year of cycle 49. Then the next several seven year periods matched the seven year periods

from the 50th year jubile in 171 BC. Then sun miracles in 155 BC, 148 BC and 141 BC in China, were all in thesecond year of sowing in Israel by both cycles.

490 days, 7 X 70, before December 13, 164 BC = August 11, 165 BC, 10th day of the lunar month is YomKippur. 490 days after December 13, 164 BC is April 17, 162 BC the full moon and the passover.

One year before the 25th of the ninth month, December 13, 164 BC, was the 14th of the month, the full moon.Thus, the sun could move to the other side of the earth one year before and earth flow into a reverse orbit of thesun. Then on the same date one year later the sun could move back and earth flow out of the reverse orbit of thesun.

Jesus began his ministry speaking from Isaiah 61, the day of release, the day of atonement, the jubile. Then if490 days back from Hanukkah is Yom Kippur, the day of Atonement, and 490 days forward is the passover, thisequals two and a half years. Yet Jesus' ministry must be three and a half years. Thus, Jesus must have begun hisministry with the beginning of the 50th jubile year August/September 29 AD. Then one year laterAugust/September 30 AD Yom Kippur marked the end of the 50th jubile year. From thence may have beencounted 490 days to Hanukkah, then 490 days to Jesus' sacrifice at the passover, April 3, 33 AD.

Thus, back from Jesus' scrifice on April 3, 33 AD, 490 + 490 days = Friday, July 29, 30 AD = Yom Kippur.Then one year earlier Yom Kippur was August 9, 29 AD, when Jesus read Isaiah 61 and fulfilled the jubile.

It appears Jesus spoke on the sabbath day. Then this must have been either Rosh Hashana, Saturday, July 30,29 AD or Yom Kippur, Saturday, July 29, 30 AD. Nevertheless, Yom Kippur should be counted as a sabbath.

Then by the 50 year cycle there was no sowing in 37 BC, 23 BC and 22 BC and shortage of bread as recordedby Josephus. Then the temple reconstruction began in 18 BC beginning the 49th of cycle, 46 years to 29 AD asrecorded by the Gospels. The Roman general Pompey attacked Jerusalem in 66 BC = 49 years back from 17BC. Then there was a 49th year jubile when Jesus gave his life on Calvary in April 3, 33 AD.

There may have been a sun miracle about the 17th day of the 7th month about the date Jesus would be born500 years later, September 12, 7 BC. Thus, this 21st day of the 7th month was just 4 days after the 17th day.September 17, 507 BC was a lunar eclipse visible from China. A sun miracle on the 17th day of the 7th monthof the Hebrew month should be Friday, September 20, 507 BC. This was day 14 of cycle 60 in China. Lunareclipses occur on day 14 or day 15 of the moon in the Chinese calendar. Thus, a sun miracle on September 20may be mistaken for a natural lunar eclipse on day 14. King Wan claimed there was an omen when there was alunar eclipse, September 23, 1205 BC, on day 13 of cycle 60 because lunar eclipses do not naturally occur onday 13, but on day 15 of the Chinese lunar month.

Nevertheless, sun miracles 1200 years before Jesus' birth appear to have occurred in the same pattern asSeptember 13, 7 BC and September 15, 5 BC.

Haggai 2:1 "In the seventh month, in the one and twentieth day of the month, came the word of the LORD bythe prophet Haggai, saying,2:2 Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, thehigh priest, and to the residue of the people, saying,2:3 Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyesin comparison of it as nothing?2:4 Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the highpriest; and be strong, all ye people of the land, saith the LORD, and work: for I am with you, saith the LORD ofhosts:"

2 Kings 19:29 "And this shall be a sign unto thee, Ye shall eat this year such things as grow of themselves,and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plantvineyards, and eat the fruits thereof."

507 BC was the 49th jubile year from 1241 BC. As in the 50th jubile year the land was to remain fallow fortwo years. Thus, after the foundation of the second temple was laid in the second year the people could sowtheir fields again.

1 Corinthians 3:10 "According to the grace of God which is given unto me, as a wise masterbuilder, I havelaid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.3:11 For other foundation can no man lay than that is laid, which is Jesus Christ."

There may have been a sun miracle 200 years befoe the bith of Christ. September 4, 207 BC, Sunday, was day17 of the Hebrew lunar month. It was day 14 of cycle 60 of the Chinese calendar.

The 17th day of the 7th Hebrew month in 507 BC, September 20, 507 BC, was also on day 14 of cycle 60 inChina.

That year, 207 BC, Lui Pang became emperor of China. A sun miracle in September of that year may havegiven Lui Pang an omen he could use to gain superiority in the battle. That year he sent his astronomers to thefour winds, to find the stars passing above to mark the four seasons for planting just as emperor Yao had afterthe sun stood still 9 days. Yao's calendar only works if there was a sun miracle about April 1, 2315 BC andearth flowed into a reverse orbit of the sun.

"According to Shih chi, a victory at Wu Pass took place in the eighth month of the third year of the SecondEmperor, 207 BC, about the same time that Chao Kao murdered the Second Emperor and Tzu Ying becameking. The following month, Lui Pang also took Yao Pass."The Grand Scribes Records, Volume II, p.36.

"In the second year (205 BC), the King of Han moved east overrunning territory and Ssu-ma Hsin, the King ofSai, Tung Yi, the King of Ti, and Shen Yang, the King of Ho-nan, all surrendered."Note: 317 "Liang Yu-sheng points out that both of these kings surrendered in the eighth month of the first yearof Han."The Grand Scribe's Records, Volume II, p.47.

The eighth month of 205 BC would be September. There may have been a sun miracle that day in Septemberwhen the Kings surrendered. Yang also means sun. Thus, the name Shen Yang could refer to a sun miracle.This could be a pattern of Jesus' birth September 12, 7 BC and the sun returning two years later September 15, 5BC. The same pattern of a sun miracle in king Wan in 1207 BC and the sun miracle / lunar eclipse, sunreturning, September 24, 1205 BC. Thus, a sun miracle in Lui Pang's first year in 207 BC and in his second yearin 205 BC. All These years were 100's of years to Jesus' birth.

"In the sixth month (15 July-13 August 205 BC) he, Lui Pang, installed him, Hsiao Hui, as the Heir Apparent..Thereupon, he ordered the officials in charge of offerings to sacrifice to the Heaven, earth, the four directions,Shang-ti (The Supreme Diety), the mountains, and the rivers..."The Grand Scribe's Records, Volume II, p.51.

The Ptolemaic Kingdom of Egypt. Ptolemy IX, 1st 116 - 106 BC. Head of Ptolemy rt., wearing a fillet. / Eaglestanding lt. on a thunderbolt. Thus, again, there may have been a sun miracle in 107 BC, 100 years before Jesus'birth in 7 BC.

Roman coin 211 BC - 208 BC - Bearded head of Mars right, wearing crested Corinthian helmet; LX (mark ofvalue) behind / Eagle standing right on thunderbolt with wings spread. The astronomical significance may be asun miracle in 207 BC = the sun miracle of Lui Pang in China in 207 BC, thus the eagle = the phoenix, 200years before Jesus would be born = emperor Lui Pang's first year.

The Roman eagle may have represented the phoenix.

Mars must move, out of the way of the sun, when the sun moved to the other side of earth. Mars appearsreddish, thus, Mars was the planet of war because of its blood reddish colour.

The four directions were like when Yao sent He and Ho to view the stars to mark the four seasons in 2315 BC,just after Yao's ten suns = Yao's long day of 9 X 12 hours. Thus, earth be still in a reverse orbit in the sixthmonth in July, the sun to return in the eighth month, in September 205 BC.

Joseph was brought out of prison and interpreted the seven years of plenty and seven years of famine inPharaoh's dream and was made governor over Egypt, on Pharaoh's birthday which was always April 1.

Thus, Lui Pang could have looked to find the 4 stars that marked out the 4 seasons in a reverse orbit in 207 BC200 years before Jesus' birth about September 13, 7 BC.

2 Kings 25:8 "And in the fifth month, on the seventh day of the month, which is the nineteenth year of kingNebuchadnezzar king of Babylon, came Nebuzaradan, captain of the guard, a servant of the king of Babylon,unto Jerusalem:25:9 And he burnt the house of the LORD, and the king's house, and all the houses of Jerusalem, and everygreat man's house burnt he with fire."

Thus, the first year of Nebuchadnezzar must have been 611 BC in the 30th year of the 50 year jubile countfrom 1241 BC.

Thus, the captivity was on the seventh day of the fifth month. This should be day 40 of the Chinese cycle of60 to be the solar eclipse record for the sixth month, for day 40 of cycle 60, for 591 BC of cycle. The suggesteddate in the Chinese Classics is October 5, 591 BC which is incorrect. Thus, Saturday, September 7, 591 BC isthe seventh day of the month, seventh day of the week, 40th day of cycle 60, and could be the fifth month.

2 Kings 25:27 "And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah,in the twelfth month, on the seven and twentieth day of the month, that Evilmerodach king of Babylon in theyear that he began to reign did lift up the head of Jehoiachin king of Judah out of prison;"

Therefore, 19 years back from 591 BC is 610 BC, Nebuchadnezzar's first year, year 30 of the 50 year jubile,37 years forward is 573 BC to Nebuchadnezzar's death. Then 23 years of Evilmerodach to Cyrus in 551 BC.

Ezekiel 40:1 "In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day ofthe month, in the fourteenth year after that the city was smitten, in the selfsame day the hand of the LORD wasupon me, and brought me thither.40:2 In the visions of God brought he me into the land of Israel, and set me upon a very high mountain, bywhich was as the frame of a city on the south."

This 25th year of the captivity was 579 BC. The year of cycle 60 was recorded was the first year of Duke Leof Tsin. Thus, perhaps there was a sun miracle that year behind the promotion of Duke Le.

September 7, 591 BC in the month of Av, the fifth month, was two months before the end of the 50th year.Then 70 years to August/September 521 BC, to begin the first year, year one, since the captivity after the 50thyear. Thus, the jubile could hardly have been celebrated in 591 BC or the two months leading up to the firstyear in the seventh month in 521 BC.

So the first year in the tenth day of the seventh month, August 17, 521 BC would begin the first year and nojubile. Then the foundation of the second temple was laid in Zif or May of this second year. Zif means light.Thus, perhaps a long day of light when the building of the temple began. Also the first temple foundation waslaid the 240th year from the Exodus March 30, 1281 BC, in the month of Zif, May, 1041 BC in the jubile year.May was the time of opening flowers which were to be carved on the inside of the temple. Because the jublilewas unbroken from Yom Kippur, August 26, 1241 BC - to September 7, 591 BC, then the 70 years captivity toSeptember 521 BC, then 50 year jubilees to Yom Kippur, September 9, 29 AD or August 9, 29 AD - this mustbe the correct chronology.

From Moses' 40th year in 1321 BC when Moses thought to deliver the Hebrews, are 50 year jubiles to 29 ADalso.

Dead Sea Scroll 4Q244 Frag. 12 1..four hundred years..12.2 Their oppression and they shall come out of Egypt...the day they crossed the Jordan is the [x]th jubilee..

"the waters which come down..stood piled up. The sons of Israel crossed over when it was dry, in the firstmonth of the forty-first year of their departure from the land of Egypt; it was the year of the Jubilees at the startof their entry into the land of Canaan; and the Jordan was full with water towards all its banks and it floodedwith its water from the month..until the month of the wheat harvest.."The Dead Sea Scrolls, Study Edition, p. 751, 4Q379.

Abraham was 172 years old in 2435 BC, in the sixth year from the jubile, from 2441 BC. That is, if 2441 BCwas a jubile.

There were 21 jubiles from Jacob's death in 2290 BC to the crossing of the Jordan in 1241 BC. There were 30jubiles from the new Egyptian sothis cycle (2737 BC) 2741 BC to 1241 BC. There were 46 X 50 jubiles fromEnoch at the Armenian sothis year 365 from 3907 BC = 3542 BC, 2300 years to 1241 BC.

The 41st year from 1281 BC = 1241 BC. 1241 BC began the 50 year jubile to 591 BC. Then a 70 year period.And the jubile began from 521 BC to 29 AD. Jacob died at 147 years old in 2291 BC.

Genesis 47:9 "And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirtyyears:"

Genesis 47:28 "And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was anhundred forty and seven years."

Jacob entered Egypt in 2307 BC when he was 130 years old. 17 years later would be this 2291 BC.

Genesis 50:3 "And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed:and the Egyptians mourned for him threescore and ten days."

Deuteronomy 34:7 "And Moses was an hundred and twenty years old when he died: his eye was not dim, norhis natural force abated.34:8 And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping andmourning for Moses were ended."

Moses died this 1242 BC almost 1241 BC, which would become the jubile. Thus, both Jacob and Moseswould die on the jubile.

There may have begun a 50 year jubile from 2291 BC to this 1241 BC to 591 BC.

"In his 29th year, the chief of the Pigmies came to court in token of homage, and offered as tribute theirfeathers which sank in the waters."The Chinese Classics, The Annals of the Bamboo Books, p.112

From Yao's first year in 2315 BC to his 29th year = 2287 BC, just a few years after Jacob died in 2390 BC.

17 years was Joseph when sold into captivity. Reoboam reigned 17 years from his father Solomon. EmperorWen reigned 17 years from 180 BC to the sun rising in the west to the meridian in China on Hanukkah.Emperor Muh reigned 17 years till:

"In his 18th year, in the spring, in the first month, he dwelt in the palace of Che, where the princes came anddid homage."The Chinese Classics, The Annals of the Bamboo Books, p.151

Akhu En Aten reigned 17 years. Levi died 17 years after Joseph.

2 Kings 13:1 "In the three and twentieth year of Joash the son of Ahaziah king of Judah Jehoahaz the son ofJehu began to reign over Israel in Samaria, and reigned seventeen years."

17 years also for Jehoahaz = the 23d year of Joash.

In 10 AD Jesus would be 17 years old. "The Gemma Augustea produced in 10 AD to mark a victory ofTiberias over the Dalmatians."Constantine, Roman Emperor, Christian Victor, Chapter 3 - The emperor and the army - The unconqueredemperor and the sun, p.74

There is a disc of Capricorn above. Perhaps there was a sun miracle that was taken as an omen to give divineapproval.

"And in the sixth year, in the seventh week of this jubile Abraham called Isaac his son, and commanded himsaying: I am old and do not know the day of my death, for I have completed my days. Behold I am one hundredand seventy-two years,.."The Dead Sea Scrolls, Study Edition, p.467

The birth of Abraham 2607 BC - 172 years = 2435 BC, back 6 years = 2441 BC. From 2441 BC to 2291 BC150 years, all the way to 591 BC.

There was a sun miracle in Yao's / Joseph's 70th year from 2315 BC = 2245 BC. Then the 50 year jubile maybe taken from when Joseph was 100 years old in 2245 BC when there was a sun miracle recorded in China.Joshua crossed the Jordan in 1241 BC 1004 years later. The Egyptian calendar backed up one day every fouryears. Thus, a difference of one day in a thousand years = 1004 years. Thus, the tenth tenth jubile. Thus, the 400years of slavery from 1681 BC to the Exodus 1281 BC.

1683 BC was a 49 year jubile to Jesus' sacrifice in 33 AD.

There were about 400 years from Malachi, the last book of the Old Testament to Jesus.

Then there may have been a 70 year period to begin the 50 year jubile as there was a 70 year period ofcaptivity from 591 BC to 521 BC to begin the 50 year jubile to Jesus' speaking from Isaiah 61 to fulfill acontinuous jubile in September 29 AD.

Jacob must have died in 2291 BC. Jacob at 130 years old at 2307 BC 17 years 147 years old in 2291 BC. Thesame 50 year cycle in 1241 BC at the crossing of the river Jordan by Joshua.

From 1281 BC 400 years to 1681 BC, 10 jubilees is 500 years, 1780 BC, 20 jubilees is 1000 years, 2246 BCin Joseph/Yao's 70th year of rule from 2315 BC. 2345 BC = 38 years plus 2307 BC. Like what appears as a sunmiracle at the passover when Julius Caesar was killed in 45 BC = 38 years to Jesus' birth in 7 BC. Then the 38years of Jesus' life from 7 BC to April 3, 33 AD.

The lunar day equals the same day in the Julian calendar every 19 years. Thus, the full moon passover, sixmonths after Jesus was born, April 4, 6 BC and the full moon passover of Jesus' crucifixion April 3, 33 AD.

Likewise, when Jesus came up to the feast of tabernacles, it was his birthday, Friday, September 12, 32 ADjust as it was, Saturday, September 12, 7 BC. The feast of tabernacles started on lunar day 15 to lunar day 22.Thus, lunar day 17 is the midst of the feast.

John 7:14 "Now about the midst of the feast Jesus went up into the temple, and taught."

"When the emperor had been on the throne 70 years, a brilliant star issued from the constellation Yih, Corvus,and phoenixes appeared.."The Chinese Classics, The Annals of the Bamboo Books, p.113.

70 years from Yao's first year in 2315 BC = 2245 BC. 2245 BC - 38 years = 2207 BC, 2200 years to Jesus'birth in 7 BC. The sun miracle in 2245 BC may have foretold the 38 years of Jesus' perfect life.

46 X 50 year jubilees from the sojourn into Egypt, 2307 BC, Jesus' birth in 7 BC. From 2532 BC whenAbraham left Haran for the promised land, 1250 years, 25 X 50, to the Exodus in 1281 BC. All these ages addup exactly if Isaac was 69 and not 60 when Jacob and Esau were born. Terah was 70 when Abraham was bornas well. Then Terah would be about 39, the age of Jesus when Jesus was crucified, the year of the sun miracleJanuary 27, 2636 BC in China, at the start of the 60 day cycle and 60 year cycle.

Jubiles may be counted from Adam in 4568 BC. Then 2268 BC be a fifty year jubile. Then 1318 BC be ajubile. Then there be 38 more years to the Exodus. The 38 years be a type of the life of Christ. Likewise, from4568 BC to 18 BC 50 year jubiles. The temple was reconstructed from 18 BC 46 years to April 29 AD. Then 49years from 18 BC to Jesus' sacrifice April 3, 33 AD.

2 Kings 15:13 "Shallum the son of Jabesh began to reign in the nine and thirtieth year of Uzziah king ofJudah; and he reigned a full month in Samaria."

38 and 39 years are often mentioned in the Bible, perhaps they are a type of the 38 and a half years of Jesus'life. Also, Azariah, that is confused with King Uzziah = these are two different people = Azariah from 838 BCto 800 BC, and Uzziah from 800 BC to 849 BC. Azariah reigned 38 years and Uzziah 52 years, one after theother, they are not the same person. King Shallum lived in Uzziah's time and Jeroboam in Azariah's time. These38 year time spans point to Christ.

2 Kings 15:8 "In the thirty and eighth year of Azariah king of Judah did Zachariah the son of Jeroboam reignover Israel in Samaria six months."

Even the number of years of Jesus' life, 38 years and 6 months, from September 12, 7 BC to April 3, 33 AD.

The day they crossed the Jordan in January 1241 BC would start the count of the 50 year jubile to 591 BC.Then 70 years captivity, and start the jubile in 521 BC to 21 BC + 50 years to September 29 AD when the jubilewas fulfilled.

The full moon of spring in 2268 BC to be like the passover and pattern 2300 years before Jesus' was crucified,should be on day 8 of cycle 60, and year 8 of cycle 60, March 23, 2268 BC. Thus, the Chinese lucky number 8may have counted from sun miracles on a year 8 and a day 8.

In Yao's 42nd year a brilliant star appeared in Yih (Crater) = 2273 BC = 2300 years to Jesus' speaking fromIsaiah 61 the fulfillment of the jubile on Yom Kippur, Saturday, September 10, 29 AD. Supernova usually occurin the Milky Way. Leo = Yih, near Crater and is not in the Milky Way. The Milky Way is our own galaxy edgeon. Thus, the nearest stars to earth are mostly in the Milky Way. Supernovae in other far away galaxies are notnormally visible as a brilliant star. Thus, a brilliant star appearing at the same time as phoenixes, must havesomething to do with God moving the sun, rather than a naturally occurring supernova. In Yao's 70th year "Abrilliant star issued out of Yih, Corvus, and phoenixes appeared". Phoenixes indicates the sun angel flying to thesun to move the sun to the other side of earth. Both may be records of sun miracles.

Yao's 70th year = Joseph 30 in 2316 BC and 70 years later Joseph was 100 years old. This could be a sabbathfallow year in Egypt for Israel 6 X 7 = 42 from Joseph's first year in 2316 BC, and it be marked by a sunmiracle. Perhaps the sun moved from Aries in early spring at the month that would become the passover and bethis brilliant star in Crater / Corvus, 180° away.

These brilliant new stars in Yih may point to the star that led the wisemen to Jesus. Arcturus, named in theBible, is nearby, also.

The setting sun in Taurus, April 22, 2245 BC, Crater would be directly above at sunset. The sun moved to theother side of the earth, Crater would be directly above at sunrise, April 22, 2245 BC.

The passover and Jesus' sacrifice April 3, 33 AD was 13 days after the spring equinox March 22, 33 AD.Likewise, April 22, 2245 BC was 13 day after the spring equinox April 11, 2245 BC.

Yao's 42nd year would be 2272 BC or 2273 BC. 2300 years before Jesus spoke from Isaiah 61 and fulfilledthe 50 year jubile. Likewise, Yao's 70th year, 2245 BC, was 2200 years + 38 years to Jesus' birth in 7 BC, andJesus life of 38 years to April 3, 33 AD. And 2200 years to the darkness at the passover on the Ides of March,March 15, 45 BC, when Julius Caesar was killed. There may have been darkness over the earth, at 10 AM inItaly and in Rome, that the senators took as an omen to kill Julius Caesar.

March 19, 2273 BC, would be the full moon = what would become the passover in Egypt. March 19, 2273 BCis day 38 of cycle 60. Just as April 22, 2245 BC is day 38 of cycle 60. Thus, the second time there was a sunmiracle, it could have been on the same day of cycle 60. And the day of 60 recorded because of the omen of theday of cycle 60. Thus, the brilliant star also in Yih, Leo/Crater, would be connected to a sun miracle. The daybefore Yih would be directly above at sunset. The day after the sun moved to the other side of earth, March 19,2273 BC, Yih would be directly above at sunrise.

2273 BC in 50 year jubiles to 23 BC 50 years to 28 AD and Jesus spoke on the jubile of Isaiah 61.

Moreover, Yih = Crater, would rise earlier each day and be more visible through the night because of thereverse orbit. Thus, instead of disappearing into the sunset over the next months, the brilliant star in Yih wouldbecome visible all night.

"On the second month, the sin-chow, (day 38 of cycle 60 = April 22, 2245 BC the new moon = 38 years to2207 BC), between dark and light, the ceremonies were all prepared; and when the day began to decline, aglorious light came from the Ho, and beautiful vapours filled all the horizon; white clouds rose up, andreturning winds blew all about. Then the dragon-horse appeared, bearing in his mouth.."

"Two years afterwards, in the 2d month, he led out all his ministers, and dropped a peih in the Lo. Theceremony over, he retired, and waited for the decline of the day. Then a red light appeared; a tortoise rose fromthe waters, with a writing in red lines on its back, and rested on the altar. The writing said that he should resignthe throne to Shun, which accordingly the emperor did."The Chinese Classics, The Annals of the Bamboo Books, p.113.

These discs are the Peih. The largest jade disc, about 6 inches across, was highy valued by the Emperor. Theancient symbol for the sun was a circle with a dot inside. Thus, the Peih may be a symbol for the sun.

187 days, half an orbit, from the new moon October 22, 2245 BC is the tenth day of the seventh month,October 26, 2245 BC Yom Kippur.

Saturday, October 16, 2246 BC is day 17 of the Hebrew lunar month = day 30 of cycle 60. October 10, 2246BC was the autumn equinox.

April 22, 2244 BC, is the tenth day of what would be four days before the passover when the lamb was to betaken into the home for four days.

October 26, 2244 BC, is day 22 of the seventh month = the last day of the feast of tabernacles.

April 22, 2243 BC, the 21st day of the month, is the seventh day of unleavened bread after what would be thepassover. When the sun may return and earth flow out of the reverse orbit that day.

Thus, the sun may move 180° on those days, earth flowing into and out of reverse orbits.

Perhaps there was a sun miracle seven years later on Yao's 49th year also to point to Jesus' sacrifice. Thus,180° from the sun in Pisces/Aries in Spring is Yih/Crater/Corvus. Thus, the brilliant star may be the sun inCrater moved to the other side of earth, March 23, 2268 BC, to be a pattern of a sun miracle on the passoverwhen Jesus was crucified 2300 years later.

50th year from 2316 BC may be counted as 2367 BC.

From 2316 BC, Yao's 50th year would be 2267 BC = 2300 years before Jesus sacrifice in 33 AD. The 50thyear could be a type of jubile for Israel in Egypt, and there may have been a sun miracle at that time, such asGod's chariot pulling the sun. From 2307 BC to 2267 BC = 38 years of Jesus' life.

Joseph was at the end of his 14 year stay with Laban when Joseph was born, and stayed 6 more years tillcoming to Canaan. Jacob was supposed to have been born when Isaac was 60. Then Jacob would be 120 whenIsaac died at 180. Then Joseph was sold into slavery when he was 17, and Jacob 107. Jacob came into Canaanwhen he was 97 and Isaac died soon after. That leaves 23 years from Jacob coming into Canaan till Isaac died.

Joseph met his fathers and brothers for the first time in 23 years in 2307 BC. 2307 BC is 23 X 100 years toJesus' birth. Joseph born 2345 BC is 38 years to 2307 BC; Jesus lived 38 and a half years from September 12, 7BC to April 3, 33 AD. Julius Caeasar died on the passover, March 15, 45 BC = also 38 years to Jesus' birth.

Genesis 25:26 "And after that came his brother out, and his hand took hold on Esau's heel; and his name wascalled Jacob: and Isaac was threescore years old when she bare them."

Isaac must have been 60 and 9 years old = 69 years old, the 9 having been omitted by a copy error, whenJacob was born.

2447 BC would be when Isaac was 60, would be the new Armenian Sothis cycle. The split of the CatholicChurch supposedly at the new Armenian Sothis cycle 550 AD, must be back 76 years to match the EgyptianSothis cycle, back 1460 years back 1460 years to the new Armenian sothis cycle at 2446 BC.

467 BC is the first year of emperor King Ching-Ting = kwei-yew (10th of cycle 60 = 467 BC)The Chinese Classics, The Annals of the Bamboo Books, p.167

"In his (King Ching-Ting) 7th year, Seun Yaou of Tsin walled Nan-leang."Note: (Here) One copy adds: - 'In the 20th year of duke Ch'uh of Tsin.'

"His 16th year was the 22d year of the duke Ch-uh of Tsin."

Then it is possible the 16th is really the 9th = 458 BC when Nehemiah also completed the wall of Jerusalem.Then King Ching-Ting's 28th year would be 445 BC.

"In his 1st year, the 12th year of the duke King,"The Chinese Classics, The Annals of the Bamboo Books, p.167

Also = 445 BC. The 1st year 458 BC = the twelve years of Nehemiah the same 12 years from 458 BC to 445BC.

Nehemiah 5:14 "Moreover from the time that I was appointed to be their governor in the land of Judah, fromthe twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and mybrethren have not eaten the bread of the governor."

Thus, there may be sun miracles in 458 BC and 445 BC to mark this 12 years of the duke King.

The Chinese changed emperors often when there was a sun miracle they took as a bad omen. This 467 BC wasthe tenth year of Xerxes = about the time of Esther.

Abraham born in 2607 BC and Jacob 130 years old in 2307 BC = the Sojourn into Egypt, only work if Isaacwas 69 when Jacob was born.

Then Jacob would be 110 when Isaac died at 180. Joseph would be born when Jacob was 91, and in his oldage, if Jacob was 130 when he entered Egypt when Joseph was 39. Then Joseph would be about 18 when Isaacdied, about the 17 years of age he is the chapter following Isaac's death. That leaves 14 years from Jacobcoming into Canaan till Isaac died. Thus, Josephus may be correct that Isaac died shortly after Jacob returned toCanaan. Then Jacob left for Haran when he was 70 years old in 2368 BC. From 2369 BC 49 year jubiles toJesus' crucifixion April 3, 33 AD. Back from 2368 BC = 2200 years, 44 X 50 jubiles from Adam in Armenianyear 800 = 4568 BC.

Then Jacob was in Haran from about 2368 BC to 2342 BC and Joseph was born in 2345 BC and Benjaminwould be born in 2341 BC. Thus, Joseph was 17 when he was sold into slavery by his brothers = the death ofIsaac in 2327 BC, and Benjamin would have been 4 years younger, 13 years old. Jesus was 12 years old whenhe stayed behind at the temple at Jerusalem to question the doctors of the law. When Joseph would invite Jacoband family to sojourn in Egypt, Joseph was 38, the age Jesus was when he was crucified, and Benjamin wouldbe 34, the age Jesus was when he first began his ministry in 29 AD.

Thus, Benjamin would have been old enough for Joseph to have made friendship with his brother before hewas sold into captivity.

Genesis 37:33 "And he knew it, and said, It is my son's coat; an evil beast hath devoured him; Joseph iswithout doubt rent in pieces.37:34 And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days."

Jacob may also be mourning for his father Isaac as well as for Joseph that same year.

John 2:12 "After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: andthey continued there not many days.2:13 And the Jews passover was at hand, and Jesus went up to Jerusalem,"

John 2:18 "Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doestthese things?2:19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.2:20 Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?"

The temple had been under construction from the 49th cycle jubile. 49 years from 17 BC is Jesus' crucifixionin 33 AD. 490 years from the wall of Jerusalem in 458 BC to Jesus' crucifixion in 33 AD. Josephus wrote of thetemple being rebuilt from the 49th of cycle. The temple was built by the priests. There was another year 49, the50th year of the 50 year cycle, both year 49 and year 50 were Sabbath for the fallow land, in 23 BC which waspart of the 50 year jubile cycle which was calculated by the four year Olympic cycle. Thus, both the 49 yearcycle from 1241 BC to 33 AD, and the 50 year jubile cycle from 1241 BC to 591 BC - 70 year gap - from 521BC to 29 AD, were in effect.

And thus Jesus spoke on the beginning of the fiftieth cycle, Yom Kippur August 9, 29 AD or September 9, 29AD in Luke 4 and was crucified in the 49th cycle April 3, 33 AD. Thus, the 49th year may be the jubile. Andthus this resurrection year would be a year of release of the jubile.

John 2:22 "When therefore he was risen from the dead, his disciples remembered that he had said this untothem; and they believed the scripture, and the word which Jesus had said.2:23 Now when he was in Jerusalem at the Passover, in the feast day, many believed in his name, when theysaw the miracles which he did."

Jesus must have spoken these words on the Passover, February 17, 29 AD or March 19, 29 AD.

From the jubile on Yom Kippur September 16, 521 BC, every 50 years to Yom Kippur August 9, 29 AD orSeptember 9, 29 AD.

Nehemiah 8:2 "And Ezra the priest brought the law before the congregation both of men and women, and allthat could hear with understanding, upon the first day of the seventh month."

Perhaps Saturday, July 2, 29 AD or Saturday, August 27, 29 AD was Rosh Hashanah on the eve of the seventhmonth. Jesus may have read Luke 4 and Isaiah 61 to begin the jubile on the first day of the seventh month

instead of the 9th day of Yom Kippur. Jesus was 40 days in the wilderness fasting a day for each of the 40 yearsand reading in Deuteronomy, which was all about preparing to cross over Jordan and possess the promised land.Joshua's long day must have been August 24, 1241 BC. Thus, about the day of victory of Joshua, Jesus who isJoshua, stood up to speak. The one who had just gotten the victory over Satan.

Luke 4:18 "The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor;he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to theblind, to set at liberty them that are bruised,4:19 To preach the acceptable year of the Lord."

Luke 4:21 "And he began to say unto them, This day is this scripture fulfilled in your ears."

Matthew 4:14 "That it might be fulfilled which was spoken by Esaias the prophet, saying,4:15 The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of theGentiles;4:16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of deathlight is sprung up.4:17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand."

Isaiah 58:7 "Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thyhouse? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?58:8 Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thyrighteousness shall go before thee; the glory of the LORD shall be thy rereward."

Isaiah 58:10 "And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy lightrise in obscurity, and thy darkness be as the noonday:"

Thus, a brilliant sudden sunrise in the east as the sunrise at 9 PM Saturday = the evening and the morningwere the first day = when Jesus rose from the dead.

Isaiah 62:1 "For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until therighteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth."

Zion I am told means sunny.

Two stand alone winter half reverse orbits without summer reverse orbits would give 30 minutes and 30minutes = 60 minutes missing time to be countered by the hour of darkness when Jesus was on the cross.However, this year appears to have both a summer and a winter reverse orbit. So one more stand alone winterhalf reverse orbit would need to occur before or after these years. This second stand alone winter half reverseorbit may be the return of the sun on the night after the end of the month of the Passover in 34 AD.

The real light is Jesus' life and example. Sunday, July 3, 29 AD or Sunday August 28, 29 AD, could be whenJesus called Andrew and Peter on a work day when they were fishing on a work day:

Matthew 4:18 "And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrewhis brother, casting a net into the sea: for they were fishers.4:19 And he saith unto them, Follow me, and I will make you fishers of men.4:20 And they straightway left their nets, and followed him."

Mark 1:21 "And they went into Capernaum; and straightway on the Sabbath day he entered into thesynagogue, and taught."

2 Peter 1:19 "We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto alight that shineth in a dark place, until the day dawn, and the day star arise in your hearts:"

The Egyptians watched for the appearing of Sirius, 4:15 AM July 16 every year. This event would begin theiryear and 1460 year sothis cycle and warn when the Nile River would flood. Sirius would disappear in thewestern sunset 77 days earlier, then reappear before the sunrise July 16 every year.

Malachi 4:2 "But unto you that fear my name shall the Sun of righteousness arise with healing in his wings;and ye shall go forth, and grow up as calves of the stall."

Psalm 77:16 "The waters saw thee, O God, the waters saw thee; they were afraid: the depths also weretroubled."

In an old city in Estonia, they employed a man to keep watch at the gate. The city was surrounded by a wall,and there was one gate. The watch keeper would stand in a tunnel below the gate. He would watch a bowl ofwater with a candle to keep light. Whenever an intruder entered the gate, the bowl of water would tremble, thewatchman would immediately notify the towns people to take defense. Years later the city became part of thecountry and there was no need for the watchman.

Perhaps the waters of Bethesda were working miracles not of God, thus were afraid. The false angel may haveworked miracles when the sun revolved around the earth, thus the waters would be troubled by slightearthquakes. Only of Jesus is there real healing. Thus, Jesus healed the man with the palsy:

John 5:1 "After this there was the feast of the Jews; and Jesus went up to Jerusalem."

John 5:8 "Jesus saith unto him, Rise, take up thy bed, and walk."

John 5:14 "Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin nomore, lest a worse thing come unto thee."

Jesus may have healed the man on February 32 AD on the Sabbath. The sun may have stood still in the skythat Sabbath, or Sunday, and Jesus may have walked with his disciples in that one long day to Galilee. This wasnormally a three day journey. Jesus may have had 12 hours longer or 36 hours longer to complete the journey toGalilee. Thus, the sign of Jonah where Jonah reached Nineveh in one day, normally a three day journey also.Nineveh was a great city of three days journey is said because it took three days to walk around it. Either it tookJonah three days to walk around Nineveh or it took Jonah three days to walk through the steets of Nineveh.

There is speculation this feast in John 5:1 was the feast of Adar of Esther. However, Jesus spoke of Moses.And the feast associated with Moses is the Passover. Then possibly Jesus left Jerusalem that Saturday February32 AD because the Jews sought to kill him for healing on the Sabbath.

Also Herod sought to kill him. Then three days later, 36 hours later, he arrived in Galilee February 32 AD,then a few days later crossed the Sea of Galilee and fed the 5,000 the night of the Passover February 32 AD.Then the sun may have suddenly ascended in the east the day after Jesus fed the 5,000. However, a whole yearappears to have taken place between the Passover feast in John 5 and the Passover feast in John 6.

Matthew Matthew 12:39 "But he answered and said unto them, An evil and adulterous generation seekethafter a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:12:40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three daysand three nights in the heart of the earth."

The sign of Jonah was the three days Jesus was in the tomb. The significance of the three days may be a longnight/day of 3 X 24 hours the Friday/Saturday Jesus was in the tomb. Thus, the three whole days Jonah was inthe whale's belly.

The sun miracles in the Old Testament pointed to Jesus. Thus, when Jesus was before them there was no needof a sun miracle. Jesus name in Hebrew is Joshua. Thus, the Pharisees may have been tempted to ask a sunmiracle of Jesus like Joshua's long day. Jesus is everything. So there would be no point.

Jonah 3:3 "So Jonah arose, and went unto Nineveh, according to the word of the LORD. Now Nineveh was anexceeding great city of three days' journey.3:4 And Jonah began to enter into the city a day's journey, and he cried, and said, Yet forty days, and Ninevehshall be overthrown."

Jonah may have had a long day of +72 hours, 3 X 24 hours, to make the journey. Nevertheless, people couldwalk long distances in those days and this just underlines their ability to walk a like distance from Jerusalem toGalilee in three days, or even one day of +36 hours. Therefore, a long day of +84 hours would be the same as aweek's journey. This would be 55 miles a day, 443 miles total. This is similar to the distance as from Melbourneto Sydney. There was a race from Melbourne to Sydney in 1983, 544 miles. A 61 year old farmer, Cliff Young,ran day and night and in five days finished first. I match some Youngs both in Y-dna and autosomal dna.DeJong is the most common surname in the Netherlands. About 30% of the Netherlands are the same R1b1 L48from this same ancestor that arrived in the Netherlands 83 generations ago.

In the American Encyclopedia 1903, is stated that a Jewish man that was not married by the time he wastwenty was considered living in sin, even if he was not. A generation is usually counted as 30 years. So, ifJewish men married earlier, a generation may be counted about 28 years. 83 X 28 = about 300 BC. L48 wasstated to have begun about 500 BC.

Those fellow Christians with Jewish ancestry, to my knowledge, come from the Netherlands.

A man with the last name Young finished second in the Kelowna Marathon October 11, 2015.

At the same pace Jonah would have made 443 miles in three 24 hour days, 72 hours + 12 hours. February 9,32 AD may have been 3 X 12 hours = +36 hours longer, and Jonah about 790 BC may have had 84 hours tomake it to Nineveh which is further and looks like a weeks journey on a map. Three days journey could be thejourney around the city, but it also could be the sun revolving three times around the earth with earth's rotation.The long day could then be countered by three short days that year to leave no net missing time. Then onFebruary 12, 32 AD there may have been a short night and sudden sunrise in the east.

Thus, it was written "And it was now dark" and "immediately they were at the land" because the sun revolvingaround the earth would leave Israel in total darkness in those few hours, then rising briefly suddenly andbrightly in the east.

Nevertheless, the three days journey is said to refer to the time it took to walk around the city, and that Jonahdid that in one day and that was why the city was so great.

After the sun had completed the 180° the sun would appear normal. Thus, God made the sun to rise on thegood and the bad.

Matthew 14:12 "And his disciples came, and took up the body, and buried it, and went and told Jesus.14:13 When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people hadheard thereof, they followed him on foot out of the cities."

Matthew 14:15 "And when it was evening, his disciples came to him, saying, This is a desert place, and thetime is now past; send the multitude away, that they may go into the villages, and buy themselves victuals."

Mark 6:35 "And when the day was now far spent, his disciples came unto him, and said, This is a desert place,and now the time is far passed."

That hour was after sunset, soon to be dark. However, the sun must return the evening of February 32 AD. Ifthe sun did not return to stand still in the sky Saturday February then it might return at sunset February. Therewould be a long twilight, perhaps this red sunset for 12 hours. Perhaps this would be the meaning of "the daywas far spent" and "the time is now past". Then the sun suddenly set in the west and an hour or two later rose inthe east. Thus, the red sky in the morning when the great wind blew. The sun would be purple red at sunset andcrimson red at sunrise. Red is the colour of the Chinese New Year. February 32 AD would see a red sun and redmoon in China on the 13th day of the 15 day new year celebration. The Chinese word auspicious is hung upsidedown during the Chinese New Year.

That night before February 12, 32 AD the Chinese would see Arcturus and the handle of the Big Dipper down,then that night they would see the Big Dipper pointing up, then pointing down at midnight again.

John 6:1 "After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.6:4 And the Passover, a feast of the Jews, was nigh.6:5 When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whenceshall we buy bread, that these may eat?"

John 6:16 "And when even was now come, his disciples went down unto the sea,6:17 And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was notcome to them.6:18 And the sea arose by reason of a great wind that blew.6:19 So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, anddrawing nigh unto the ship: and they were afraid.6:20 But he saith unto them, It is I; be not afraid.6:21 Then they willingly received him into the ship: and immediately the ship was at the land whither theywent."

Mark 6:48 "And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourthwatch of the night he cometh unto them, walking upon the sea, and would have passed by them."

Judges 7:19 "So Gideon, and the hundred men that were with him, came unto the outside of the camp in thebeginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and brake thepitchers that were in their hands."

- There were four watches in February 12, 32 AD, because this was winter and there were fourteen hours ofdarkness divided into three and a half hours each. Gideon attacked at the sun rising in the west to begin Joshua'slong day, August 24, 1241 BC. There were three watches then because there were only 9 hours darkness of 3hours each in summer.

The verses that refer to the red sky, Matthew 16:2 and 16:3, are not in the oldest copies the Codex Sinaiticus.

Matthew 16:1 "The Pharisees also with the Sadducees came, and tempting desired him that he would shewthem a sign from heaven.16:2 He answered and said unto them,When it is evening, ye say, It will be fair weather: for the sky is red.16:3 And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye candiscern the face of the sky; but can ye not discern the signs of the times?

16:4 A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but thesign of the prophet Jonas. And he left them, and departed."

Isaiah 7:10 "Moreover the LORD spake again unto Ahaz, saying,7:11 Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.7:12 But Ahaz said, I will not ask, neither will I tempt the LORD.7:13 And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye wearymy God also?7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shallcall his name Immanuel."

Day 42 of cycle 60 was the full moon, March 20, 718 BC.

"In his, King P'ing, 51st year, in the spring, in the 2nd month, on the day yih-sze, 42d of cycle, there was aneclipse of the sun. In the third month, on the day kang-seuh, day 47 of cycle, the king died."The Chinese Classics, The Annals of the Bamboo Books, p.60.

March 20, 718 BC, was the second Chinese month from February, and was day 42 of cycle 60. Ahaz mayhave died on the same date, March 20, 717 BC one year later, on day 47 of cycle 60, when the sun must returnand earth flow out of the reverse orbit of the sun. March 20, 717 BC also was the fifth day of the lunar month.Normally a solar eclipse means the end of the month. March 20, 717 BC was the new moon, but not a solareclipse.

Thus, from day 42, day 47 should be the fifth day of a new month. One year after a sun miracle on day 42March 20, 718 BC, is March 20, 717 BC day 47 of cycle 60. 365 days a year. In the 60 day cycle, one year lateris 5 days more on the same date. Thus, the complete picture. Thus, both Ahaz and P'ing may have died the sameday. The sun moving west from noon in China, dawn in Israel, and being darkened may have been recorded asthis solar eclipse.

Hezekiah held the passover, probably the full moon, April 3, 717 BC, in the second month to give time toprepare after the death of Ahaz.

2 Chronicles 30:2 "For the king had taken counsel, and his princes, and all the congregation in Jerusalem, tokeep the passover in the second month.30:3 For they could not keep it at that time, because the priests had not sanctified themselves sufficiently,neither had the people gathered themselves together to Jerusalem."

Jesus was crucified April 3, 33 AD. There was no solar eclipse on a day 42. The sun may have been darkenedat noon when the passover was to occur, like the sun was darkened at noon when Jesus was on the cross.

This darkness may describe the sun passing east west ten "degrees" = ten steps = 180° = ten hours, on Ahaz'sundial to give only two hours daylight. Thus, this darkness may have been the sign of Ahaz. Thus, Hezekiah inhis 14th year, asked the sun to retreat ten steps rather than decline ten steps as it alread had done for his fatherAhaz.

Ahaz may have died one year later on the same date, March 20, 717 BC, when Hezekiah became King ofJudah.

Jeremiah 10:2 "Thus, saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs ofheaven; for the heathen are dismayed at them."

Matthew 16:2,3 are not included in the codex sinaiticus. However, the following verses in Luke are:

Luke 12:54 "And he said also to the people, When ye see a cloud rise out of the west, straightway ye say,There cometh a shower; and so it is.12:55 And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.12:56 Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern thistime?"

Rain often comes with sun miracles, and warm south winds can come from a very hot sun rising.

The wind comes from the west in winter, the rainy season. The wind comes from the south east in summerfrom the Saudi desert. There may have been sun miracles August 28, 29 AD and February 30 AD, August 28,30 AD and February 31 AD, August 28, 31 AD and February 32 AD, August 28, 32 AD. Then again October32 AD and April 3, 33 AD. Rain clouds often appeared when there was a sun miracle, perhaps to hide thephoenix. Likewise, a sun miracle in August when the sun stood still would mean more heat.

There may have been sun miracles the first day of the first month, February 4, 29 AD, 186 days later YomKippur August 9, 29 AD = half orbit. July 29, 30 AD half an orbit 178 days to the 10th day of the first month ofpassover = January 23, 31 AD. The full moon October 19, 31 BC 178 days half orbit to the full moon April 14,32 AD. Then again the full moon October 7, 32 AD 178 days half an orbit later and the full moon April 3, 33AD.

Matthew 12:40 "For as Jonas was three days and three nights in the whale's belly; so shall the Son of man bethree days and three nights in the heart of the earth."

This is three whole days of 3 X 24 = 72 hours when Jesus was in the grave. Perhaps the sun rose in the westFriday night, the night of the crucifixion, then set in the east - and that reverse sun day was counted as a day ofthe week the seventh day. However, it would appear as if it was a reversed day because the sun rose in the westand set in the east. Perhaps the long night Friday night and the sun setting in the east took 7 X 12 hours, or 7 X180°, a plus 84 hours longer to sunrise in the east Saturday morning. Or this was one long Friday night. Thiscould be like the long night of 8 nights long of the first Hanukkah. There the sun set in the east on Israel and setin the east in China as well, December 13, 164 BC. Then the sun rose in the west Saturday morning and set inthe east at the end of the Sabbath Saturday night.

Then at 9 PM beginning Sunday sunrise April 5, 33 AD, at the beginning of the second watch, the sunsuddenly rose in the east. This would make for three days and three nights of 24 hour days worth, 84 hoursduration, and the crucifixion still be Friday and the resurrection Sunday before sunrise. This because theSabbath was over at sunset and Sunday had already begun. "The evening and the morning were the first day".

Exodus 10:21 "And the LORD said unto Moses, Stretch out thine hand toward heaven, that there may bedarkness over the land of Egypt, even darkness which may be felt.10:22 And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land ofEgypt three days:10:23 They saw not one another, neither rose any from his place for three days: but all the children of Israel hadlight in their dwellings."

This three days of darkness maybe 3 X 24 hours. 7 X 12 hours plus the same night of 12 hours = 8 X 12 hoursof night. That the children of Israel had light in their dwellings may be like the miracle of Hanukkah when therewas only oil for one night that miraculously lasted eight nights. Or like the five wise virgins who had taken oilin their vessels. The verse states they had light in their dwellings. Thus, it was dark outside and light inside.

People put into a chamber with no light, or sound etc, in about three days usually develope psychosis.

Zechariah 14:6 "And it shall come to pass in that day, that the light shall not be clear, nor dark:14:7 But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass,that at evening time it shall be light.14:8 And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the formersea, and half of them toward the hinder sea: in summer and in winter shall it be."

Zechariah 14:16 "And it shall come to pass, that every one that is left of all the nations which came againstJerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast oftabernacles."

Some of these verses in Zechariah 14 refer to Jesus' coming again. See Isaiah 28:17-22. At the time Zechariahwrote these verses, they may have occurred. This may be the twilight in 505 BC when the milky way was notvisible in King King's 14th year from 518 BC, the sun miracle of February 10, 504 BC = that night may betwilight in China = a long day in Israel when the second temple was finished. There was also perhaps the sametwilight in emperor Ch'aou's 14th year when the regular stars were not visible. Because of a missing 120 yearsof history it is hard to place Ch'aou's 14th year: 1094 BC to 974 BC.

The 17th day of the 7th Hebrew lunar month was September 20, 507 BC = 500 years before Jesus' birth. = day14 of cycle 60, the milky way did not appear in year 14 = 505 BC, 2 years later. There could be a parallel withJesus' birth 500 years later, about the 17th day of the 7th month, September 13, 7 BC and the blood moonduring a lunar eclipse September 15, 5 BC. Thus, a sun miracle in both Ch'ao's 14th year of twilight and KingKing's 14th year of twilight, why the regular stars did not appear and the Milky Way did not appear.

The sun is in the middle of the Milky Way December 2000 AD. In 2000 BC the Milky Way was visible justabove the sun in December. Thus, in 500 BC the Milky Way was still visible above the sun in December. TheMilky Way is always visible high in the sky in June, in summer. Thus, if the sun moved 180° in summer, thesun should be near the Milky Way in 500 BC. If the sun moved after the spring equinox, earth's orbit shouldshift 2° per day after the spring equinox. Then again, the sun may appear in the 2000 AD position in the middleof the Milky Way. Thus, the Milky Way would not be visible when it normally would be visible.

This may have been to give the Israelites light at night to build and finish the second temple. Then a sunmiracle in King King's 14th year in 504 BC the solar eclipse for day 48 of cycle 60 not in February 16, 505 BCbut in February 10, 504 BC.

From Wu's last year 1168 BC to Muh 1068 BC is 100 years. But only if Kang reigned 44 years and not 26years. Also, from Wu's last year to Muh may be 200 years = 1168 BC - 968 BC. Wu's last year began Chih'sfirst year. In the first month of spring, on day 7 of cycle 60, King Chih made an announcement. This should beMarch 7, 1168 BC, the 10th lunar day. the Passover lamb was to be taken into the house on the tenth day andsacrificed on the 14th day passover. Or this day 7 of cycle 60 was the full moon, the Passover, Sunday March 2,1167 BC. All the more reason to connect 1168 BC with Jesus' sacrifice in 33 AD. Thus, perhaps sun miraclesboth in 1168 BC and 1068 BC, X68 BC = X100 years before Jesus' crucifixion in 33 AD. Thus, Wu's last yearhis sixth year 1168 BC, 37 for Chih, 44 for Kang, 19 for Ch'aou = 100 years to Muh's first year 1068 BC.

Asa reigned from 984 BC. Therefore his 15th year was 968 BC = 1000 years to Jesus' sacrifice. Thus, theremay have been a sun miracle that year to show God was pleased, that was an omen for China to changeemperors.

2 Chronicles 16:12 "And Asa in the thirty and ninth year of his reign was diseased in his feet, until his diseasewas exceeding great: yet in his disease he sought not to the LORD, but to the physicians."

Jesus must have lived 38 and a half years, that would equal "the thirty and ninth year of his reign" and beabout 948 BC. 458 BC is 490 years before Jesus' sacrifice. 490 more years back is 948 BC.

"In his 18th year, in the spring, in the 1st month, he dwelt in the palace of Che, where the princes came anddid homage.In his 21st year, duke Wan of Tse died."The Chinese Classics, p.151

This 18th year from 967 BC is 949 BC. This 21st year is 947 BC. Thus, perhaps there was a sun miracle thenthat prompted the homage and the death of duke Wan.

2 Chronicles 15:10 "So they gathered themselves together at Jerusalem in the third month, in the fifteenth yearof the reign of Asa.15:11 And they offered unto the LORD the same time, of the spoil which they had brought, seven hundred oxenand seven thousand sheep.15:12 And they entered into a covenant to seek the LORD God of their fathers with all their heart and with alltheir soul;15:13 That whosoever would not seek the LORD God of Israel should be put to death, whether small or great,whether man or woman.15:14 And they sware unto the LORD with a loud voice, and with shouting, and with trumpets, and withcornets.15:15 And all Judah rejoiced at the oath: for they had sworn with all their heart, and sought him with theirwhole desire; and he was found of them: and the LORD gave them rest round about."

"In his 24th year, he ordered Jung-foo, the recorder of the Left, to make a Record (A history of the rise and fallof dynasties and States)"The Chinese Classics, p.151

Muh's 24th year = 944 BC. 38 more years to 907 BC.

The 56 of cycle 60 in Muh's first year may not be year 56 but day 56. In 1067 BC day 56 was March 6, the fullmoon and passover. Thus, there may have been a sun miracle on the passover in the time of David.

If Muh reigned from 1067 BC, his 24th year was 1044 BC when David died and Solomon made King ofIsrael.

Note: "King Muh had come to himself, and was ashamed of his wars, wanderings and extravagance." Thus, asun miracle at that time may have been an omen.

This 24th year of Muh would equal the first year of king Ahab.

"In his (King Muh) 18th year, in the spring, in the first month, he dwelt in the palace of Che, where the princescame and did homage."

Or King Muh began his reign 59 years before King Kung in 907 BC = 968 BC. The 17th lunar day of the 7thmonth of the Hebrew calendar, Sunday, September 4, 907 BC day 58 of cycle 60. Thus, 58 years of King Muh'sreign and day 58 of cycle 60, may mark a sun miracle 900 years before Jesus' birth to the day. Thus, perhaps asun miracle in his 18th year 947 BC, in his 21st year "Duke Wan of Tse died" 944 BC or in this 24th year = 941BC and either = the three years of no rain of Elijah. Ahab began his reign in 947 BC.

38 years back from 907 BC is this 945 BC. There are many 38 year periods in the Bible that point to Jesus'coming.

"In his 35th year, the people of King entered Seu, when Ts'een, baron of Maou, led his forces, and defeatedthem near the Tse."

Maou is Taurus, Ts'een is Sagittarius 180° away. This sentence may describe the sun moving from Taurus toSagittarius. This 35th year of Muh should be 933 BC about the 12th year of Ahab. This 933 BC could be thefirst year of famine prophesied by Elijah.

1 Kings 18:37 "Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and thatthou hast turned their heart back again."

Thus, in November in 933 BC, the perihelion then in November 25, the sun in Sagittarius = Ts'een, the springequinox in Taurus = Maou, this half an orbit, plus the three years = the sun could move to the other side of earthwithout any net missing time and without a trace.

Thus, symbolicly, God may move the sun back again three and a half years later, and earth flow out of thereverse orbit of the sun = "that thou hast turned their heart back again."

1 Kings 18:39 "And when all the people saw it, they fell on their faces: and they said, The LORD, he is theGod; the LORD, he is the God."

"The people of King, Muh, came with tribute. In his 39th year, he assembled the princes at mount T'oo."

This 38th and 39th year would be three and a half years from his 35th year. The sun may move at the end ofthe three and a half year famine and be the omen motivating the tribute. These years, probably based on sunmiracles, equal Jesus' three and a half year ministry and Jesus' 38 years of a perfect life.

There was a 49th year jubile in 947 BC, counting 49 years back from Joshua's conquest in 1241 BC.

Sun miracles often occured on a year X68 = 100 year intervals to Jesus' crucifixion April 3, 33 AD. There isno year zero. King Muh was placed year 56 of cycle 60, 961 BC. However, from Wu in 1174 BC there is a sixyear gap. So King Muh should begin his reign in 968 BC of 60 years to 907 BC. Then there should be a sunmiracle in 968 BC = 1000 years to Jesus' crucifixion in 33 AD. And Muh may end his 60 year reign in 907 BC,900 years before Jesus' birth in 7 BC.

The error of 6 years is evident, King Muh dated to 961 BC, 50th of cycle 60. 60 years to 906 BC! 60 yearsfrom 961 BC = 901 BC! Thus, the error may be corrected here by six years.

Romans 5:10 "For if, when we were enemies, we were reconciled to God by the death of his Son, much more,being reconciled, we shall be saved by his life."

Thus, we are saved by the 38 years of Jesus' life.

King Kang died in the ninth month, day 56 of cycle 60. Thus, 20 years back from 1068 BC is 1088 BC. Day56 is October 22, 1088 BC. October 22, 1088 BC is the 17th Hebrew day of the 7th Hebrew month. Thus, theremay have been a sun miracle foretelling Jesus' birth the 17th day of the 7th month, that was an omen to theChinese to change emperors.

King Kang died in his 24th year or King Kang died in his 26th year. King Kang died in the 9th month on day56 of cycle. If King Kang died in his 26th year: King Ching 36 years from 1168 BC, King Kang 25 years =1107 BC = 1100 years before Christ in 7 BC. If King Kang's 12th year was 1122 BC, then King Kang's 26thyear must have been 1108 BC ( 1100 years to Jesus' birth in 7 BC). Then the day he died on day 56 of cycle 60in the ninth month should be the 17th lunar day October 7, 1108 BC.

There are 100 years from Ching to Muh. Thus, 100 years from 1168 BC to 1068 BC. 1168 BC - 36 - 42 - 14 =1076 BC. David died in 1044 BC at 70. 1044 + 70 = 1114. David was king of Judah in his 30th year. David wasking of Israel in his 37th year. David fought the Philistines when Saul died when David became king of allIsrael. Thus, David's 37th year of life was 1077 BC.

"Note. From king Woo to Muh, the empire was possessed 100 years."

James Legge has a missprint for King Kang's 24th year, instead 44th year, when the Chinese states 24th year.From Wu to Muh to be 100 years, King Kang would have to reign 46 years. Ching 36, Kang 46, Ch'aou 19th =100. Thus, the misprint may have been an effort to make the 100 years from Wu to Muh.

In Wu's 12th year, 1174 BC, Wu became emperor over all China. However, Wu's first year was 12 yearsearlier, 1186 BC. Muh's first year was written 56 of cycle 60, but not 961 BC but 1081 BC. Wu began to winbattles in about 1179 BC. Perhaps 100 years from 1179 BC to 1081 BC.

In the Short chronology, Wu's first year would be 12 years before he became emperor in 1049 BC, = 1061 BC.Thus, 100 years later is 961 BC.

Then if Muh's first year was 1081 BC, the sun miracle of David in 1077 BC would be in King Muh's fifth orsixth year.

"In his sixth year, Tan, the Viscount of Sue, came to do homage, when the title of Baron was conferred to him.In his eighth year the chief of the northern T'ang came to do homage."

You will see here many suggested dates for the same sun miracle. Chinese dates in this period are not certain.Bible dates are certain. David's battle against the Philistines when he became King of all Israel must be in 1077BC. David died in 1044 BC at 70, was King of Israel for 33 years, = 1077 BC.

Then king Kang may have reigned not 26 years but 44 years.

1168 BC - 36 (Ching) - 42 (Kang) - 19 less 3 more years (Ch'aou) = 1068 BC.

"In his 14th year, (Chaou) in the summer, in the fourth month, the regular stars were invisible. In the autumn,in the seventh month, the people of Loo killed their ruler Tsae."The Chinese Classics, The Annals of the Bamboo Books, p.149.

If the regular stars are not visible in China, the sun must stand still at noon Israel, at sunset in China. Thus, thisbe a second long day at noon at Gibeon like Joshua's long day for David to get the victory.

Then this battle of David when David became King of all Israel must be in 1077 BC. 100 years from Wu'sfirst year 1174 BC to 1074 BC = Muh's first year at the 19th year of Ch'aou. Ch'aou's 14th year about 1078 BC.

This battle of David must have been in the seventh month, about September of 1077 BC. Because the battlewhen David became King of Israel was six and a half a years after David became king of Judah.

2 Samuel 5:5 "In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirtyand three years over all Israel and Judah."

2 Samuel 5:17 "But when the Philistines heard that they had anointed David king over Israel, all the Philistinescame up to seek David; and David heard of it, and went down to the hold.5:18 The Philistines also came and spread themselves in the valley of Rephaim.

5:19 And David enquired of the LORD, saying, Shall I go up to the Philistines? wilt thou deliver them into minehand? And the LORD said unto David, Go up: for I will doubtless deliver the Philistines into thine hand.5:20 And David came to Baalperazim, and David smote them there, and said, The LORD hath broken forthupon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baalperazim.5:21 And there they left their images, and David and his men burned them.5:22 And the Philistines came up yet again, and spread themselves in the valley of Rephaim.5:23 And when David enquired of the LORD, he said, Thou shalt not go up; but fetch a compass behind them,and come upon them over against the mulberry trees.5:24 And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shaltbestir thyself: for then shall the LORD go out before thee, to smite the host of the Philistines.5:25 And David did so, as the LORD had commanded him; and smote the Philistines from Geba until thoucome to Gazer."

Isaiah 28:18 "And your covenant with death shall be disannulled, and your agreement with hell shall notstand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.28:19 From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day andby night: and it shall be a vexation only to understand the report.28:20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he canwrap himself in it.28:21 For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he maydo his work, his strange work; and bring to pass his act, his strange act.28:22 Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GODof hosts a consumption, even determined upon the whole earth."

These verses "for morning by morning shall it pass over, by day and by night:" may refer to earth in a reverseorbit.

You may see the same verses in the Dead Sea Scrolls and the Septuagint. Isaiah connects the day of Judgmentwhen Jesus comes again with Joshua's Long Day: Dead Sea Scroll words in bold.

Isaiah 28:19 "From the time that it goeth forth it shall take you: for morning by morning shall it pass over, byday and by night sheer terror: and it shall be a vexation only to understand the report.28:20 For the bed is shorter for people to stretch themselves on it: and the covering to wrap themselves in it.28:21 For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that hemay do his work, his strange work; and bring to pass his act, his strange act.28:22 Now therefore be ye not mockers, lest your bonds be made strong: for I have heard from the LORD GODof hosts a consumption, even determined of the whole earth."

"Strange" work,

Strong's 2114 means to turn aside (for lodging) possibly the sun now lodged on the other side of earth."Strange?" act,

Strong's 5237 means to recognize, acknowledge, understand, respect, discern. Ends with the letter "He",perhaps a question.

That is, Isaiah may have thought sun miracles to be strange. Isaiah was the one who asked Hezekiah if thesun's shadow should go forward ten steps or backward ten steps. Then he was the one who prayed the sun'sshadow should go backward ten steps. He may have understood sun miracles meant the sun moved to the otherside of earth. Thus, the word strange meaning to turn aside. Even this may be a prophecy of a sun miracle whenJesus returns.

The Septuagint:

Isaiah 28:21b "he shall perform his works with wrath, even a work of bitterness, and his wrath shall dealstrangely, and his destruction shall be strange."

The Valley of Gibeon refers to the head waters of Gibeon down the valley of Ajalon. This was the site of thebattle and sun miracle of David against the Philistines soon after he became king of Israel 1076 BC.

Comet Halley has an orbit of 76 years. Then the comet recorded in Wu's first year in 1174 BC may have beencomet Halley. Or back from earliest record in Greece 467 BC is 1071 BC about this first year of Wu in 1174BC with rounding errors of 76 year orbits.

1 Kings 8:59 "And let theseH428 my words,H1697 wherewithH834 I have made supplicationH2603beforeH6440 the LORD,H3068 beH1961 nighH7138 untoH413 the LORDH3068 our GodH430 dayH3119 andnight,H3915 that he maintainH6213 the causeH4941 of his servant,H5650 and the causeH4941 of hispeopleH5971 IsraelH3478 at all times,H3117 as the matterH1697 shall require:H3117"

The last few words of this verse are:

1 Kings 8:59 "And let these my words, wherewith I have made supplication before the LORD, be nigh untothe LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel atall days, as the matter days."

"Israel at all days, as the matter days" may refer to sun miracles of longer days as required. Even this day maybe the feast of tabernacles and a sun miracle on the date, 17th of the seventh month, that Jesus would be born,that brought sudden darkness to China and perhaps light to Israel.

The first temple was begun in May of 1041 BC. = 200 years after Joshua's conquest and Joshua's long day.

2 Chronicles 3:2 "And he began to build in the second day of the second month, in the fourth year of hisreign."

Solomon became King in 1044 BC when King Muh in his 24th year from 1068 BC sent Jung-foo to make arecord of the rise and fall of the previous dynasties. Many of these Kings rose and fell when there was a sunmiracle. Perhaps there was a sun miracle in Solomon's first year in 1044 BC.

This should be Monday = the second day of the week and lunar month, April 3, 1041 BC. Thus, the temple ofJesus' body began to be built the same April 3, 33 AD that Jesus was crucified. The second Hebrew day of thesecond lunar month from the moon's first appearance Sunday, April 2, 1041 BC.

Thus, April 3, 1041 BC was on the Chinese day 40 of cycle 60. 450 years later, September 7, 591 BC, also onday 40 of cycle 60, there was recorded an eclipse when there was no naturally occurring eclipse. Thus, perhapsthe sun miracle of darkness at the fall of Jerusalem and the captivity on day 40 to the Chinese was an omen.Thus, the Chinese recorded the day 40 591 BC, perhaps because of a sun miracle on day 40 1041 BC.

1 Kings 6:38 "And in the eleventh year, in the month Bul, which is the eighth month, was the house finishedthroughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it."

1 Kings 7:1 "But Solomon was building his own house thirteen years, and he finished all his house."

1Kings 8:2 "And all the men of Israel assembled themselves unto king Solomon at the feast in the monthEthanim, which is the seventh month.8:3 And all the elders of Israel came, and the priests took up the ark."

Thus, the temple was dedicated in the seventh month, the same month Jesus was born. The same month Jesusspoke from Isaiah 61 to fulfill the 50 year jubile and begin his three and a half year ministry.

Then a sun miracle in King King's first year 518 BC be when after two years work on the temple ceased. Thenwork on the second temple resumed in 507 BC. Then in 505 BC there was twilight in King King's 14th yearperhaps so that the Israelites could work day and night and thus finish the second temple in the third day ofAdar in 504 BC.

This verse in Zechariah 14:6 could describe Saturday night, April 4, 33 AD, when the sun had just set in theeast at 6 PM and by 8 PM the sun had brightened for the resurrection sunrise. Thus, that night may have notcompletely darkened and was joined by the day, Sunday. The Holy Spirit then was given that Sunday. Attwilight at sunset in Israel the sun is just rising between these mountains. The Okanagan is 10 hours behindIsrael. Thus, the setting sun on Israel is rising on the Okanagan and may have been depicted here. The red sunstanding still at sunrise and moving to the winter sunrise position and back to the summer sunrise position as ittravelled in a straight line around the earth for 24 hours.

The sun would appear in British Columbia to move from the August 16 position in the north east to the winterposition in the south east and back two and a half times. The Aztecs in Historia general de las cosas de NuevaEspana, BK. VII, Chapter 2: "And when the sun came to rise, when he burst forth, he appeared to be red; hekept swaying from side to side." Thus, the sun would move sideways from the summer sunrise position to thewinter sunrise position three times in that 60 hour twilight day as in this pictograph:

Likewise, when the sun set in the east the Sabbath Jesus was in the grave, the sun should pass three hoursfurther east to give darkness = the evening and the morning were the first day. Then in the Okanagan, the sunwould appear to rise a little in the west, before the sun suddenly and brilliantly moved 180° west for theresurrectioin sunrise.

The last day of the feast of tabernacles Saturday September 14, 32 AD is called the great day of the feast, the22nd of the lunar month. Jesus may have spoke from Isaiah 55:1 August 16, 32 AD or September 14, 32 AD.

Isaiah 55:1 "Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, andeat; yea, come, buy wine and milk without money and without price."

John 7:37 "In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let himcome unto me, and drink.7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water."

A few verses previous is:

Isaiah 54:12 "I shall make thy Suns rubies"

- Which may be misinterpreted in the King James "I shall make thy windows agates". The sun standing still inthe sky may have been red like a ruby to leave the same daily coral line. Then also, the night Jesus wascrucified, April 3, 33 AD, the moon was like blood may have been from the sun standing still on the other sideof the earth like a ruby reflected in the moon. The lunar eclipse April 3, 33 AD was partial with no colour. Thus,the claim the blood moon of Joel was a naturally occurring lunar eclipse is false.

Joel 2:31 "The sun shall be turned into darkness, and the moon into blood, before the great and the terrible dayof the LORD come."

The moon reflects the light of the sun. Thus, if the sun changed its colour to red from yellow the full moonwould reflect a blood moon. If the colour of the sun was changed the sun probably was moved with earth'srotation to produce a long night as well.

Perhaps the sun rose in the west Saturday, April 4, 33 AD and set in the east before rising at the third hour ofthe night in the east, suddenly and brilliantly on the resurrection morning. Moreover, the next line of Isaiah54:12 "I will make thy gates carbuncles". Carbuncle when held up to the sun loses its deep tinge and looksexactly like burning coal. Jesus was in the temple, like the heavenly temple in Isaiah 54:12, when he spokethese words. The flaming and sparkling gem may be Jesus the light of life.

Leviticus 23:36 "Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall bean holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemnassembly; and ye shall do no servile work therein."

Perhaps August 16, 32 AD:

John 7:37 "In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let himcome unto me, and drink.7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.7:40 Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet."

Judges 5:19 "Kings came; they fought; then the kings of Canaan fought in Taanach by the waters of Megiddo,they took no gain of silver.5:20 The stars fought from the heavens; from their courses they fought with Sisera. The Kishon river sweptthem away,"

Joshua 11:5 "And when all these kings were met together, they came and pitched together at the waters ofMerom, to fight against Israel."

The waters of Megiddo and the waters of Merom may be the same place and the same battle. The waters mayhave rippled while the sun revolved around the earth causing a slight tremor.

Habakkuk 1:5 "Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work inyour days, which ye will not believe, though it be told you."

Habakkuk 3:8 "Did Jehovah burn against rivers? was your anger against the rivers? Was your furry against thesea? For you ride on horses; your chariots of Salvation.3:9b You have cut through the earth with rivers.3:10 They saw you; mountains trembled. The storm of water passed over. The deep gave its voice and lifted uphis hands on high.3:11 The sun and moon stood still in their dwelling. At the light of your arrows they go, at the shining of thygleaming spear."

The sun moved at Emperor Wu's spear in 1174 BC, and rose in the west at Lu Yang's spear probably 458 BCwhen the altar was cleansed. The real reason was for God's people in Israel. Nevertheless, the sun moved, tostay at the noon position while earth rotated, for Joshua's spear about August 24, 1241 BC.

"At the light of your arrows they go" Joshua may have understood night and day are a result of earth's rotation.Then Joshua would understand for the sun to stand still in the sky, God must move the sun around the earth nearthe speed of light, 1/30th the speed of light. Then 24 hours later the sun would move from the noon position toset in the east in six hours. The sun would move 1/15 th the speed of light. Then the sun would be travelling eastagainst Joshua's arrows to the west down Bethoron and to Makkedah. Joshua's spear would glitter in the noonsun light. How much more so from the blood of the enemy Joshua fought that day? The blood may also speak ofJesus' sacrifice. The sun and moon standing still in the sky the Israelites knew were actually moving with earth'srotation.

Thus, the word "go" when they were standing still in the sky. The sun must travel one thirtieth the speed oflight to appear to stand still in the sky. Thus, the sun's movement was like lightning, gleaming while it stoodstill in the sky.

John 19:33 "But when they came to Jesus, and saw that he was dead already, they brake not his legs:19:34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water."

Joshua and Gideon, fought on the same day, August 24, 1241 BC. Barak and Deborah fought on the same dayas Joshua at the battle of Merom, February 15, 1240 BC.

Perhaps these verses in the New Testament are on the same day:

John 8:12 "Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shallnot walk in darkness, but shall have the light of life."

John 7:51 is followed immediately by John 8:12 in the codex sinaiticus. Perhaps the sun stood still from John7 to John 9, and Jesus spoke these words while the sun stood still perhaps for 60 hours or 12 hours. Thenperhaps on the same day on the Sabbath August 16, 32 AD:

John 9:1 "And as Jesus passed by, he saw a man which was blind from his birth.9:2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?9:3 "Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be mademanifest in him.9:4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work.9:5 As long as I am in the world, I am the light of the world."

John 9:7 "And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went hisway therefore, and washed, and came seeing."

The blind man would see his reflection in the water for the first time. He may have seen the water ripple whilethe sun revolved around the earth.

A town in Estonia hundreds of years ago, employed a man under the gate of the city to have a candle alwaysburning, and himself stare at a bowl of water. If the water showed a ripple as from an approaching army, he wasto come up and warn the town of an attack. Eventually the town became part of the country side, so this defencewas no longer necessary.

John 7 - 9 may have been one very long day, 60 extra hours of day light. A 72 hour day. The parallel may beJoshua's long day in Joshua 10:12. Jesus is really the Hebrew name Joshua, meaning Salvation. A sun miracleon the first day of the first month March 6, 29 AD can be followed by a sun miracle on Yom Kippur, the 10thday of the 7th month = half an orbit of 186 days.

A sun miracle on the 14th day, passover, 186 days later is the last day of the feast of tabernacles, the 22nd dayof the 7th month.

Such as from March 16, 32 AD to September 16, 32 AD.

The Koreans have a festival Chu Suk meaning big center from a book written in 32 AD by Kim Bu Sik. It is afestival of the night that lasts three days that falls about this August 15 The Big Middle of the year.

The last quarter moon would be rising in China after sunset on Israel. This is a festival of the moon at nightand this would be midnight in China. The moon would look blood red from China. The Chinese counted thedays after the solstices and before the equinoxes. Also, August 15 cannot be mistaken because it is about thecenter of the Chinese year. We use the same Gregorian calendar from 1 AD on. So the Chinese matched theircalendar with ours. The date is exact. Perhaps the 72 hours, 60 hours + 12 hours natural night, long night waswritten down at the time August 16, 32 AD by this Kim Bu Sik.

72 hours of night is this same three whole days.

Isaiah 60:19 "The sun shall be no more thy light by day; neither for brightness shall the moon give light untothee: but the LORD shall be unto thee an everlasting light, and thy God thy glory.60:20 Thy sun shall no more go down; neither shall thy moon withdraw itself: for the LORD shall be thineeverlasting light, and the days of thy mourning shall be ended."

Perhaps the same day - possibly Saturday, August 16, 32 AD as recorded. Actually the 15th date must reallybe the 15th day of the moon = full moon. In 32 AD this was August 9:

Thus, this was 186 days from the first day of Chinese spring = the half = the middle of the Chinse calendar.Chinese spring was 45 days before the Vernal Equinox, March 22. Thus, 22+ 23 = 45, February 5, 32 AD; 186days later is the full moon August 9, 32 AD.

John 10:21 "Others said, These are not the words of him that hath a devil. Can a devil open the eyes of theblind?"

Earth must complete 360° in reverse in 363 days instead of 365 days because earth's reverse orbit is sped up48 hours.

There would need to be a sun miracle also at the lunar eclipse at sunset on October 7, 32 AD, perhaps a sunsetfollowed by a sunrise. Then the sun must stand still for 36 hours, or 60 hours, or 84 hours, that Friday night,perhaps at the lunar eclipse after sunset April 3, 33 AD 179 days later.

Then there would need to be a sun miracle on the fifteenth day of Kislew the lunar month at the lunar eclipseOctober 7, 32 AD and earth flow into a reverse orbit of the sun to April 3, 33 AD and earth flow out of the

reverse orbit of the sun. Perhaps Wednesday October 8, 32 AD, after the sun had set, the sun rose in the east atsevenfold brightness immediately. The brightness with the sun at sevenfold at sunrise October 8, 32 AD, best Ican determine, may have blinded some if they stared at the brightened sun. However, his disciples were lookingto Jesus not the sun.

About 10 days later would be the dedication of the temple, Kislew 25, October 18, 32 AD. However, the daysfrom the dedication may have been from November 29, 31 AD. In the Syrian church the name Kislew appliedto the third and fourth month. Thus, the Jews may have celebrated the dedication of the temple in the fourthmonth. The first month is the same as the seventh month. Thus, there would be 490 days from the dedication ofthe temple in the second month of Kislew November 29, 31 AD to Jesus' crucifixion April 3, 33 AD.

See E. J. Brill's first encyclopedia of Islam 1913-1936, p.727.

John 10:22 "And it was at Jerusalem the feast of the dedication, and it was winter.10:23 And Jesus walked in the temple in Solomon's porch."

Jesus was at the temple on the 25 day of Kislew, Saturday, October 18, 32 AD, There may have been a sunmiracle 10 days before, Wednesday, October 8, 32 AD.

The temple was rededicated Saturday, December 12, 164 BC. The day in December 164 BC the sun perhapsnever rose but retreated from the predawn position on Israel to night position for 7 X 12 hours plus there hadalready been 12 hours of night. Thus, the eight nights of Hanukkah. Then the sun would return to the meridianin China, 7 X 12 hours later, twice that day. On the same day Saturday December 12, 164 BC: After the sun hadreturned to the meridian once, Hsin-yuan P'ing told the emperor, "I expected the sun to rise to the meridiantwice [in one day.]" After a while the sun really rose to the meridian again. For this reason the emperor changedhis 17th year to his first year. 164 BC was a 49th year jubile; from 1241 BC to 33 AD. Thus, 4 X 49 back from33 AD, no year zero, is 164 BC = Hanukkah.

The emperor's first year in 180 BC may have begun at the omen of a sun miracle. The new moon November15, 180 BC to the third month ending May 12, 179 BC = 178 days = half an orbit = the possible dates of sunmiracles:

"The August Emperor Wen the Filial reigned from 180 BC - 157 BC."The Grand Scribes Records, Volume II, p.145.

Emperor Wen's reign from 180 BC was 17 years to 164 BC, then was 7 years to 157 BC. Then were sunmiracles of 7 years intervals recorded in China: 155 BC, 148 BC and 141 BC.

"On the hsin-hsu day of the tenth month of the year of the first year of emperor Wen the Filial (15 November180 BC), Liu Tse, the previous King of Lang-ya, was transferred to be enthroned as King of Yen."The Grand Scribes Records, Volume II, p.154.

"In the third month (12 April - 10 May 179 BC), the authorities concerned begged the emperor to install anempress."The Grand Scribes Records, Volume II, p.159.

Jesus must be born September 12, 7 BC. Then 280 days earlier Jesus must be conceived by the Holy Ghost isabout December 6, or December 12, 8 BC.

The temple was rededicated exactly three years after it was desecrated. Thus, the sun may move December 12,167 BC and earth flow into a reverse orbit of the sun, and move back again three years to the day December 12,164 BC and earth flow out of the reverse orbit of the sun.

"In the summer of the thirteenth year, 167 BC, the soverign said, We have heard that according to the way ofHeaven..In the fifth month, 29 May-26 June 167 BC"The Grand Scribe's Records, Vol II, p.170.

There may have been a sun miracle, Friday, March 25, 168 BC to foretell Jesus' crucifixion, Friday, April 3,33 AD. Thus, the obsession with the way of Heaven in the following years, and months.

Notes: "From the context of the sentence, we find that before the first ta li a yellow dragon appeared, and therewas accordingly a harvest, and before the second ta li, Hsin Yuan-p'ing numerated various auspicous signs andsuggested to the emperor that he should sacrifice to the Supreme Deity so to act in accord with these signs."The Grand Scribes Records, Volume II, Wen the Felial, Basic Annals 10, p.175 - p.176

This 164 BC was a jubile in the 49 year cycle from 1241 BC. From 1242 subtract 49 year cycles till you cometo 164 BC.

A coin minted possibly in 163 BC has the image of a reversed year, perhaps indicating a reverse orbit in 163BC: "Turning to Svoronos 1486, the formula on this coin is not given as LLG (year 33), as one would expect.Instead it is written as the mirror image of A-GLG, i.e. there is no year sign (L), but two reversed gammas, oneof which must be understood to represent an inversion of the year sign." Derived label is "Ptolemy VIPhilometer, 181/0-145 B.C."

"But in the west a star will shine which they call 'cometes', a sign to mortals of sword, famine, death,destruction of leaders and of great illustrious men." Cometography: a catalog of comets By Gary W. Kronk, p.9.This was written about 163 BC. The sign may have been the glory of God accompanying the sun miracle at thebeginning of 163 BC, December 12, 164 BC.

The sun may have set in the east then rose in the west to appear in the meridian, noon, position. Thus, the sunrose to the meridian again. Then in Israel, the sun would not rise, then rise in the west and set in the east. Thenperhaps the sun suddenly ascended from the east brilliantly like the resurrection morning. That next day beingSunday December 13, 164 BC.

The emperor was given a jade bird holding a red pearl in its beak. This was a depiction of the phoenix angelcarrying the red pearl, the sun, in its beak as it travelled with it to the other side of the earth.

Red or pink pearls were very rare and only the emperor was allowed to wear the pearl. I saw this depiction ofthe dragon chasing the sun pearl in the Jade Factory in Beijing. You can see the depiction of the sun pearl in thecenter and dragons and phoenixes chasing it from the temple of heaven at Beijing.

Also at the temple of heaven there were dozens of phoenixes surrounding it with their beaks open, round as ifto carry the sun. Likewise dragons. When there was an eclipse the Chinese wrote the dragon ate the sun.Perhaps there were other times when the dragon did eat the sun, moved the sun suddenly, and carried it to theother side of earth.

"Adoration of Ra on the day of the month whereon he saileth in the boat. Homage to thee within his boat,rising, twice, shining with rays..making to rejoice mankind for millions of years according to his will, giving hisface to the hamemet, Khepera within the boat."The Egyptian Book of the Dead, p.143. by E.A. Wallis Budge.

The sun rising twice and shining with rays may be a short day sun miracle. The sun must brighten severaltimes to leave the same daily coral line.

Joseph Needham wrote that the Chinese in 1250 BC had counted the days from solstice to solstice, 1 1/2 yearsto be 548 days. Which is what it is. Joseph Needham stated this disproved the long day of Joshua. However, thismodel leaves no net missing time and no missing days of the calendar. We know this because of the total solareclipse in China on day 53 of cycle 60, March 4, 1250 BC. Thus, the cycle was unbroken. Thus, the missing dayin the Missing Day Story was not missing. Only, there was missing time in the sped up reverse orbit till the endof the year. Joshua's long day counted as a day. Even though the sun must have rose in the west that day, then a24 hour day at noon, and the sun set in the east, this day was counted and not missing as best as I can determine.

Yet earth was not in orbit of the sun that day, the sun revolved around the earth that day, so there may be away in science to detect such a day and call it missing. Certainly the 24 hours of sped up earth for that halfreverse orbit was missing till the long days that left no net missing time.

There may have been two added months of Adar in 33 AD. Then there would be Adar I, Adar II, and Adar III.There was not an opportunity to add a month in 30 AD the jubile year from August 29 AD, to 30 AD the end ofthe 50th year of the jubile. So perhaps two months of Adar had to be added in February of 33 AD.

Just before the hour of darkness at the crucifixion and the 72 hour long night:

John 12:35 "Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light,lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.12:36 While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus,and departed, and did hide himself from them."

An example of how half orbits work may be seen in the 179 days between a lunar eclipse on the first day ofthe feast of tabernacles and the following passover. Two of these half orbits adds up to about one hour of netmissing time. There were lunar eclipses October 19, 31 AD and April 14, 32 AD, October 7, 32 AD and April3, 33 AD. It takes the sun 52 minutes to revolve around the earth at the speed of light. The sun would becomedark. If it took one hour, the sun would travel at 80% of the speed of light and there would be a 60% timedifference = 60% dimmer. I saw a 40% solar eclipse July 10, 6PM, 2002. There was absolutely no discernabledimming of the sky. I looked through a solar filter and saw the moon cover part of the sun - do not look directlyat the sun.

Thus, the sun would have to be moved at 100% of the speed of light to be in total darkness.

The day light seemed 100% normal. 30 minutes missing time on earth against 30 minutes missing time on thesun. Thus, there could be no net missing time. However, the sun would not become darkened at all. Far morelikely, the sun travelled 99%, or even 100%, the speed of light and the sun was totally darkened. Thus, the sunwas darkened in its going forth as the Bible states. CERN has accelerated neutrinos faster than the speed oflight. Thus, it is not impossible for God to move the sun at the speed of light without major consequences.

The winter half orbit from equinox to equinox, September 22 to March 20 is 178 days and 17 hours. 178.8days / 365.24 X 48 hours = 23 hours and 30 minutes. Thus, there is a left over 30 minutes missing time in awinter half reverse orbit.

Then this took 52 minutes. Then the difference between 30 minutes and 30 minutes, 60 minutes, missing timefrom the two half reverse orbits is 8 minutes. The sun must travel the speed of light for 60 minutes. Then if thesun travelled west 360° in 60 minutes, it must travel an additional 1/24 or 15° west to be in the 1 PM positionone hour later. Now, if the sun continued at the speed of light for 3/24, 45°, for three hours worth of earth'srotation, the sun could travel at the speed of light for a full 60 minutes. Then there would be no net missing timeand there would only be three hours left till sunset. Thus, the sun would be darkened from noon for one hourand appear at the 3 PM position on a sundial.

Then an observer would say the darkness was so great it seemed like three hours and there also were onlythree hours left in the day as if the sun were darkened from noon till 3 PM.

The sixth hour is the sixth hour since sunrise, 12 PM, and the ninth hour is the ninth hour since sunrise, 3 PM.Thus, the writers of the Gospels would see the shadow on the sundial before the sun was darkened and after thesun reappeared, but not know how many hours had elapsed.

Matthew 27:45 "Now from the sixth hour there was darkness over all the land unto the ninth hour."

This may describe one complete hour of darkness at noon April 3, 33 AD. One hour of missing time tocounter one hour of elapsed time in darkness. This leaves no net missing time.

The day of Exodus out of Egypt should have been on Friday, March 30, 1281 BC. Then there may have beenan hour of darkness at noon in Egypt and sudden darkness at sunset in China on day 35 of cycle 60, Thursday,March 29, 1281 BC:

"Divined on day wuxu [35]: (Charge:) the shape of hui (comet) has changed; perhaps the darkness will goaway. (Verification:) It was a clear day." [Heji, 32915]

The three days darkness may have affected all of the Egyptian side of earth. The Polenesians may have beenon the divide of light and darkness: "The Hervey Island Legend: Te-eroi and Te-tareva heard there was a land oflight. They built two canoes 'weary of darkness' and 'sleepless nights'.. "Velikovsky's Sources

"The sun has perished out of heaven and an evil mist hovers over all"Homer's Odyssey

Job 9:7 "Which commandeth the sun, and it riseth not; and sealeth up the stars."

"The sun - it has come to pass it riseth not."Papyrus Anastasi IV

The Anastasi VI dates from the fifth year of Sethos II, 1277 BC = five years after Pharaoh Merneptah died atthe end of the sothis cycle in 1281 BC at the crossing of the Red/Reed Sea of the Children of Israel in Exodus.Thus, Anastasi IV describes the sun miracle of the three days of darkness and the devastation of Egypt in theExodus five years earlier. Thus, Anastasi 4 was written five years earlier than Anastasi 6.

Anastasi IV describes the destruction in the 19th dynasty, from Ramses I, of Merneptah.

Exodus 10:21 "And the LORD said unto Moses, Stretch out thine hand toward heaven, that there may bedarkness over the land of Egypt, even darkness which may be felt.10:22 And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land ofEgypt three days:10:23 They saw not one another, neither rose any from his place for three days: but all the children of Israel hadlight in their dwellings."

"The land is not light."Anastasi IV

This three days of darkness might have been the new moon February 14, 1281 BC on day 52 of cycle 60, theExodus March 30, 1281 BC. This would be the first day of the Chinese spring being 45 days before the springequinox April 1, 1281 BC.

However, the new moon March 15, 1281 BC is more likely. The next verse starts with the new month, Abib.If God moved the sun He would have to move the moon. If the moon was not a new moon but away from thesun, the shining moon would lighten Egypt. Thus, the new moon. It was recorded in Ch'aou's 14th year, perhaps1172 BC, the regular stars did not appear. Perhaps there was this same thick darkness as in Egypt.

So with the night of seven nights of the night of the crucifixion, there may be two autumn/winter half orbitsthat would need one hour of darkness to counter the 30 minutes and 30 minutes of missing time. This is becauseearth's orbit is elliptical.

The passover feast of unleavened bread of seven days from Exodus may mean Israel crossed the Red/ReedSea on this seventh day = April 5, 1281 BC may equal Jesus' resurrection April 5, 33 AD.

To be like Jesus' crucifixion the sun should be darkened for one hour at noon Israel/Egypt time on a Friday,sunset time in China. Then three days of darkness like the sabbaton the disciples rested. Sabbaton does not justmean Sabbath. It means a Sabbath of seven days. The disciples rested a Sabbaton not a Sabbath. That is, theyrested a Sabbath of seven nights = 3 X 24 hours of darkness, the three days Jesus was in the grave.

"The divination was on day chia-yin [51]: There was another eclipse, should it be reported to...? (Chui-ho,465)

There was a solar eclipse on day 51, 80% covered, visible from China, July 16, 1276 BC:

There must have been an earlier solar eclipse. The next earlier one, if not too cloudy that day, may have beenon day 39 September 17, 1279 BC, 50% covered at Yin, solar eclipse. The Exodus was probably March 30,1281 BC when there were sun miracles. Thus, perhaps the emphasis "there was another eclipse." perhapsincluding the three days of darkness and other sun movements of the Exodus. There may have been sunmiracles on into 1280 BC as God gave the Israelites signs and longer days to fight battles in that first two yearsrecorded in Exodus and Numbers. Such as Joshua's battle with Amalek and the day Joshua and the 12 spiesreturned, and Joshua said "let us go up at once, their shade is departed from them."

The children of Israel did not go up the day the spies gave their report. This day may have been on the 9th ofAv, as by tradition, perhaps Friday, July 12, 1280 BC or Sunday, August 11, 1280 BC. The seventh day of theseventh month September 7, 591 BC, was the destruction of Jerusalem. Joshua's long day must also be theseventh day, but of the eighth month, August 24, 1241 BC.

Hear again is a diagram of two years reverse orbit. The sun may move forward and back on the same date anumber of times during earth's two year reverse orbit. Thus, the three days of darkness, +36 hours, the sun risein the west and set in the east after the Passoverr +36 hours, the sun suddenly rise in the east at the crossing ofthe Reed/Red Sea, - 12 hours, the long sunset of Moses in Exodus 17, +12 hours and the sun move back, earthin reverse + 12 hours, and the long day one year later when "their shade was departed from them" and "they togo up at once" +12 hours and the sun move back February 14,. 1279 BC + 12 hours; all add up to 96 hours, = 48+ 48 hours of two years of sped up reverse orbit countered by the long days.

Here you see three sun miracles in Exodus, every 45 days Such as February 14, 1281 BC = the three daysdarkness. More likely the three days of darkness was the new moon March 15, 1281 BC. Nevertheless, God

gave Pharaoh time, respite. Whereupon Pharaoh hardened his heart. The Passover must be March 30, 1281 BC.The long sunset of Moses in Exodus 17, May 15, 1281 BC. Thus, the sun could move February 14, 1281 BCand 45 days later move 180° back on the spring equinox, March 31, 1281 BC and 180° forward Sunday April 1,1281 BC, for the Exodus and crossing of the Red/Reed Sea, then back 45 days later at the beginning of the thirdmonth May 16, 1281 BC when the sun stood still in the west for Moses while Joshua fought Amalek.

The sun would not have to move up or down to keep earth in the same season when it moved back and forththe night of the Exodus and the next day at the crossing of the Red/Reed Sea on the vernal equinox, March 31,1281 BC and April 1, 1281 BC.

Then the sun could have moved back 180° Pentecost, Saturday, May 19, 1281 BC, to stand still in the west 12hours giving light for Joshua to fight Amalek. Likewise, the sun could move to the other side of earth againMay 19, 1281 BC and earth flow into a reverse orbit of the sun. Then one year later the sun must move backand earth flow out of the reverse orbit of the sun. This may have been the end of the 40 days when the twelvespies returned, Saturday, May 18, 1280 BC when Joseph declared Israel should go up at once perhaps knowingthe sun must return the next day and give the Israelites a long day to defeat the Canaanites.

There are two weeks from the Exodus, Friday, March 30, 1281 BC to the solar eclipse in the morning of April14, 1281 BC. Two weeks of a reverse orbit = 15 / 365 X 48 = 2 hours. The one week of unleavened breadMarch 30, 1281 BC to April 7, 1281 BC = one hour. If there was an hour of darkness at the Exodus, earth in areverse orbit for one week to the crossing of the Red/Reed Sea = the same one hour of sped up orbit.

Wu Yi moved the capital from Yin to north of the Ho in his third year perhaps 1281 BC being afraid of theomen of the three days of darkness of Exodus. Wending moved the capital back to Yin when he becameemperor in 1251 BC. Then the question "Were the oracle bone for the eclipse on day 51 found at Yin?" There isa note in the Chinese Classics that though his father had moved (in the third year - 1281 BC), W'o stayed at Yin.Then perhaps the oracle bones found at Yin covered the entire period from 1285 BC to 1235 BC.

Wu Yi moved the capital in his third year, 1281 BC, the year of the Exodus. This may have been because ofthe three days of darkness in Egypt, and also in China. This being taken as an omen to move the capital. Wu Yimoved the capital again in his 15th year. From 1283 BC 15 years is 1268 BC. Thus, God may have moved thesun in 1268 BC, 1300 years before his son Jesus' crucifixion in 33 AD. Thus, both in 1281 BC and 1268 BC WuYi reacted in fear of sun miracles.

You can see on this Excel spreadsheet, 61.xlsx or this PDF: 61.pdf that the eclipse on day 51, July 16, 1276BC is correct. However, none of the dates where the sun had a chi; 17, 18, 25, 42, work. However a day 16, July27, 1239 BC during Wending's reign, may appear just before sunset. Thus, the day may have been counted asday 17 because it happened at sunset. There was a sunrise and sunset worship when partial solar eclipses mayhave been noticed. Then this solar eclipse may have been noticed when only at 30%. The other days, 18, 25 and42 do not appear to fall on any solar eclipse date. If a chi does not mean a solar eclipse, it must mean somethingelse.

There is the possibility the Exodus was Friday, March 30, 1281 BC. The Sojourn into Egypt from the 430thsothis year from 2737 BC = 2307 BC. This was in the second year of famine. The second year of famine hadstarted April 1, 2307 BC. Thus, Jacob's sojourn into Eypt was Friday, March 30, 1281 BC. Then the ExodusFriday, March 30, 1281 BC the selfsame day, Friday, April 1, 2307 BC was at the end of the second year. Thenthe sojourn into Egypt was from 2307 BC, 2300 years before the birth of Christ in 7 BC.

"The divination was on day jen-tzu [49]. There was a chih of the sun on day chia-yin [51]"(Yi-ts'un, 384)

The Chih, blazing sun, on day 51, February 13, 1281 BC, could have been the day before the three days ofdarkness, February 14, 1281 BC. The sun moving to one side of earth, earth flowing out of the reverse orbit ofthe sun, then the sun moving back and earth flowing into a reverse orbit of the sun again.

Darkness in the Bible may not refer to a solar eclipse but to sun miracles.

Isaiah 16:3 "Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hidethe outcasts; bewray not him that wandereth."

Jeremiah 6:4 "Prepare ye war against her; arise, and let us go up at noon. Woe unto us! for the day goethaway, for the shadows of the evening are stretched out."

The shadow of the sun would move ahead from the noon position while the sun was darkened and appear inthe 3 PM position. Thus, the shadows being lengthened. Thus, a connection to the Captivity when God turnedhis back on his people and the hour of darkness when God turned his back on his Son to atone for our sins.

They did not have clocks. Their only way to measure time was a sundial. Thus, the darkness at the sixth hour= noon on the sundial. Then when the sun reappeared, the shadow on the sundial was at the ninth hour. If thesun was moved around the earth 360° in 50 minutes at the speed of light, the sun would reappear at the ninthhour on the sundial. This even though there was only almost one hour of darkness.

The sun would have to be moved at 100% the speed of light, or else the sun would not be completely darkbecause of relativity. At 80% the speed of light, the sun would only be dimmed 60%.

Moreover, at 6:20 PM when the moon rose that night there was a lunar eclipse of the moon. The sun must beruby red while standing still. Therefore, the moon may not have appeared blood red from the lunar eclipse. Themoon may have appeared blood red in reflection of the red sun. Either earth's shadow on the moon displayedsome of this red glow or the moon was actually bright ruby blood red. Perhaps the sun moved with earth'srotation 180° and earth flowed out of the winter half reverse orbit at the time of the lunar eclipse. The moon wasat the horizon, thus the moon may have been red like blood only hours after Jesus' crucifixion. Thus, also thesun and moon should stand still in the sky for at least 12 hours.

Probably the sun and moon stood still for 60 hours, a 72 hour night. -12 hours October 7, +60 hours April 3, -12 hours April 5, +12 hours October 9, 33 AD = the 48 hours. The setting sun would be over the Americaswhere there were no written records. And records of the lunar eclipse to start and end the reverse orbit, exactlyhalf an orbit apart, would not divulge the fact the lunar eclipse lasted more than 12 hours rather than one hour.

There is a Lantern Festival in China for the full moon on the vernal equinox March/April. One origin story isthat a beautiful crane - phoenix - flew down from heaven to earth. The Jade Emperor burned the city that triedto kill the crane. The Chinese may have seen the angel God sent to move the sun - the phoenix. The Greek wordphoenix means the color of purple red or crimson. Perhaps the sun was purple red like a ruby when standingstill and crimson when it rose suddenly in the east. The Chinese also used these colors to describe the sun. Thatlanterns were used may be from this 72 hours of darkness - China would experience the same lunar eclipseApril 3, 33 AD. Lanterns would be for light, and after this long of a period, people would be coming out of theirhouses.

There is a Pure Brightness festival Qingming Festival April 5, the same day the sun must travel 180° westover China and rise in the east at Jesus' resurrection April 5, 33 AD. This is counted 104 days from the wintersolstice on the full moon. "16th year, (of King Seang from 650 BC), first year of duke Wan of Tsin, Tsin putTsze to death. 653 BC - 18 = 635 BC, 650 BC - 16 = 635 BC. Which could be the Passover Josiah kept in his18th year of his life:

2 Chronicles 35:18 "And there was no passover like to that kept in Israel from the days of Samuel the prophet;neither did all the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and allJudah and Israel that were present, and the inhabitants of Jerusalem.35:19 In the eighteenth year of the reign of Josiah was this passover kept."

Josiah reigned from about 644 BC. His 18th year was about 626 BC. However, the 18th year of his life from653 BC would be 636 BC. Josiah was born in 652 BC = the 49 year jubile from 1241 BC.

Then the sun must travel east. Then also, if the sun (and moon) travelled east the same 45° it travelled westpast 360° the sun would be right back where it was originally. And there would be no net missing time. Thiswould mean the sun and moon would stand still in the Americas and Israel for 15 hours instead of 12 hours, orrather 63 hours instead of 60 hours. This would also mean the night of the crucifixion there were 60 more hoursto Jesus' resurrection. Then there had to be more than 60 hours from Jesus' crucifixion at noon Friday to earlymorning Sunday. Thus, also in the proper way we speak of 24 hours in a day/night Jesus must have rose afterabout 90 hours since the crucifixion on the third day.

Also, there is the possibility the sun and moon revolved around the earth two and a half times, 60 hours, andthe lunar eclipse lasted 60 hours, and earth flowed out of the reverse orbit of the sun.

In a letter from Pontius Pilate to Tiberius he stated: "And the moon, which was like blood, did not shine allnight long, although it was at the full, and the stars and Orion made lamentation over the Jews, because of thetransgression committed by them." - Perhaps the moon did not shine all night long because at moon rise themoon was in a lunar eclipse.

Then Jesus' resurrection would be in the third sunrise at 9 PM Saturday April 4, 33 AD. Three times 24 hours,72 hours, - three whole days that Friday night, 12 hours that day light day of Saturday till the sudden sunrise atthe third hour after sunset.

Matthew 12:40 "For as Jonas was three days and three nights in the whale's belly; so shall the Son of man bethree days and three nights in the heart of the earth."

Luke 23:56 "And they returned, and prepared spices and ointments; and rested the sabbaton day according tothe commandment."

Matthew 28:1 "After the Sabbaths, at the dawning into the first of the Sabbaths, Mary Magdelene and theother Mary came to see the grave."

The word for Sabbath was Sabbaton. This may mean by extension a se'nnight = seven nights. Thus, theSabbath night beginning the Friday night of Jesus' crucifixion may have lasted seven nights 7 X 12 hours, 84hours, longer. Thus, this sabbaton night may be like the first Hanukkah where the sun did not rise for eightnights. That is, the sun did not rise for 7 nights plus the current normal eighth night. Then from sunset Friday tosunset Saturday should be 108 hours. Then Jesus resurrection and the sudden sunrise two hours later. Thus, 110hours from sunset Friday to sunrise Sunday. Joshua's long day appears to have been on a Friday. That day thefive kings were hung on trees and taken down at sunset and buried in a cave. The significance of the long day ofJoshua may be to point to the sacrifice of Christ.

The following seven weeks ended at Pentecost, the feast of Shavout, the Festival of first fruits. A night ofseven Sabbaths is equal to seven weeks of Sabbath days. Pentecost is the day Boaz purchased and redeemedRuth's inheritance. Jesus redeemed us when he rose from the dead on the Sunday, the first day of 50 toPentecost. Pentecost is the day the Holy Ghost was given to Jesus' disciples when devout men were gathered atJerusalem.

Matthew 27:62 "Now the next day that followedG3326(575) the day of the preparation, the chief priests andPharisees came together unto Pilate,27:63 Saying, Sir, we remember that that deceiver said, while he was yet alive, After three daysG2250(G5610) Iwill rise again.27:64 Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night,and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than thefirst.27:65 Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.27:66 So they went, and made the sepulchre sure, sealing the stone, and setting a watch."

Psalm 105:28 "He sent darkness, and made it dark; and they rebelled not against his word."

John 2:19 "Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up."

Exodus 10:21 "And the LORD said unto Moses, Stretch out thine hand toward heaven, that there may bedarkness over the land of Egypt, even darkness which may be felt.10:22 And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land ofEgypt three days:10:23 They saw not one another, neither rose any from his place for three days: but all the children of Israel hadlight in their dwellings."

That Friday night may have been seven times longer, 7 X 12 hours; or about 3 days = 3 X 24 hours. ThatSaturday the sun may have risen in the west to set in the east. Thus, the chief priests were all the more aware ofwhat Jesus had said.

Matthew was originally written in Hebrew and later translated to Greek. Thus, the Hebrew word for "follow"may have been written to describe the sun rising in the west and following the previous days east to west travelin reverse = west to east.

H310 achar = away from. = "following" in Joshua 22:19. If the sun rose away from the west where the sun set,the sun must travel west to east that day.

"So the last error be worse than the first" may be because of the sign of a sun miracle that day that weighed ontheir concience. Many would take the sun miracle that day as a sign from God that Jesus is the Son of God.Perhaps the sun revolving and standing still on the far side of earth for a long night. Then Jesus would be in thegrave 3 X 24 hours = three whole days:

Matthew 12:39 "But he answered and said unto them, An evil and adulterous generation seeketh after a sign;and there shall no sign be given to it, but the sign of the prophet Jonas:12:40 "For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three daysand three nights in the heart of the earth."

John 2:19 "Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up."

Also, the sun rising in the west and setting in the east, following the previous day's path of the sun through theday in reverse.

Perhaps on this Sabbath day after an 84 hour night 7 X 12, 3 X 24, the sun rose in the west and set in the east.The sun would then retrace its path from the previous day, and thus follow the previous day. Thus, the concernof the Pharisees. And thus the urgency to seal the stone. The Sabbath day may have been only a few hours, thenthe sun set in the east. The word for day is G5610 hora meaning hour. Thus, this could be the third day of onehour of darkness before sunrise. The few hours of day light after the darkness from 3PM to 6PM Friday April 3,33 AD, a few hours of day light Saturday, then a few hours of day light again Sunday. Likewise the word forfollowed is G575 apo for completion or reversal, "X and setting". This may mean the sun rose in the west andset in the east that Sabbath.

Thus, the day following the preparation day of Friday, may have been a reversal, the sun rising in the west anddescending in the east.

Psalm 65:8 "They also that dwell in the uttermost parts are afraid at thy tokens: thou makest the outgoings ofthe morning and evenings to regoice."

Psalm 65:8 "And are afraid those living in the furthest limits of Your signs; the outgoings of the morning andevening You make to rejoice."

God may have made the sun to set in the east and rise in the west. Then the birds would sing as they do in themorning. The word for rejoice is to sing.

Leviticus 4:13 "And if the whole congregation of Israel sin through ignorance, and the thing be hid from theeyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerningthings which should not be done, and are guilty;4:14 When the sin, which they have sinned against it, is known, then the congregation shall offer a youngbullock for the sin, and bring him before the tabernacle of the congregation.4:15 And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD:and the bullock shall be killed before the LORD.4:16 And the priest that is anointed shall bring of the bullock's blood to the tabernacle of the congregation:4:17 And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the LORD, evenbefore the vail."

Perhaps the High Priest made atonement for Israel for the crucifixion. Then while he was performing thissacrifice before the vail, the veil was rent in twain. Then there was 7 X 12, a seven nights in one. The Sabbaton.

Luke 24:1 "Now upon the first day of the week, very early in the morning,G901 G3722 they came unto thesepulchre, bringing the spices which they had prepared, and certain others with them."

G901; profound (as going down), literally or figuratively: - deep, very early. The Hebrew would be "bow".Sometimes when the sun "bow" it meant a sun miracle that the sun went down. Such as in Amos when he wrote"the sun shall go down at noon" which was a sun miracle and not a naturally occurring eclipse.

from G939: From baino (to walk); a pace (base), that is, (by implication) the foot: - foot.

Perhaps the sun was going down in the east having passed from the west to east the Sabbath day. Then the sunbrightened and suddenly ascended.G3722 from the same as G3735; dawn (as sun rise, rising of light); by extension morn: - early in the morning.Thus, it was written they came very early in the morning because the sun had just set in the east, now risingsuddenly from the east.

Luke 24:9 "And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.24:10 It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were withthem, which told these things unto the apostles.24:11 And their words seemed to them as idle tales, and they believed them not."

The reason they seemed as idle tales may be because of the Sabbaton of Friday night being seven times longerthan usual. They may have thought they were idle in this long period of time.

Isaiah 59:7 "Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts ofiniquity; wasting and destruction are in their paths.59:8 The way of peace they know not; and there is no judgment in their goings: they have made them crookedpaths: whosoever goeth therein shall not know peace.59:9 Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity;for brightness, but we walk in darkness.59:10 We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noon day as in thenight; we are in desolate places as dead men.59:11 We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation,but it is far off from us."

Perhaps there was a long night of 36 or 60 or 84 more hours the night of Jesus' crucifixion. Thus, when itshould be noon 24 hours after they had crucified our Lord on the sixth hour of the day - noon, there was stilldarkness.

Isaiah 59:19 "So shall they fear the name of the LORD from the west, and his glory from the rising of the sun.When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him."

Perhaps the sun rose in the west during Jesus' ministry. Perhaps the sun rose in the west for Gideon's longnight, August 23, 1241 BC. Perhaps the sun rose in the west the night of the crucifixion. Then the sun rose inthe east suddenly Saturday after the end of the Sabbath at sunset, to rise in the east at 9 PM and it suddenlybecame 10 AM. Gideon's war was won before the sun rose - brilliantly in the east. Jesus won the war over deathand was resurrected before the sun rose. Thus, the whole reverse orbit year from Joshua's long day has fulfilledscripture in Jesus. Joshua had victory at Gibeon by Jerusalem over the five kings on Joshua's long day. The warwas over. All that was left were the battles. After the battle of Merom, the war was definitely over.

Perhaps the sun set like normal the night of Jesus' crucifixion. Then at 6:30 there was a naturally occurringlunar eclipse. Perhaps the eclipsed moon stood still for 36 hours, or 60 hours, or 84 hours, and the sun and moonmoved 540°, or more, east as earth rotated, then the sun rose in the west where it still was, and passed west eastthrough the sky to set in the east 12 hours later, the sun and moon moving 360°. Then the darkness at noon maybe the dim sun passing overhead, going east. Isaiah 59:10b "we stumble at noon day as in the night" may refer

to both the darkness when Jesus was on the cross and the darkness of the dim day on the Sabbath when theyshould have been resting.

Isaiah 59:9b "we wait for light, but behold obscurity; for brightness, but we walk in darkness".

Then three hours after the sun set in the east, the sun naturally rose in the east at the beginning of the secondwatch. Or the sun brilliantly travelled east west and ascended suddenly in the east from the 3 AM position to the3 PM position, 180°. The sun could travel the 180° west in 12 hours leaving a six hour day. Then SaturdayApril 4, 33 AD may have been like the sun retreating to the horizon for Hezekiah. The sun descending from thewest Saturday, then rising Sunday in the east.

Isaiah 38:8 "Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz,ten degrees backward. So the sun returned ten steps, by which steps it was gone down."

Then the sun rose in the east. Perhaps like Gideon Jesus returned from the dead before the sun suddenlyascended in the east.

"And when Isaiah had asked him what sign he desired to be exhibited, he desired that he would make theshadow of the sun, which he had already made to go down ten steps [or degrees] in his house, to return again tothe same place, and to make it as it was before." Josephus in the Antiquities of the Jews 10:2:29. Thus, the sunmay have travelled west from dawn in the east for a short day of a few hours. Then the sun may have traveledeast to set in the east where the sun was before. Nevertheless, the sun may have risen suddenly in the east on thethird day when Hezekiah was promised healing. Perhaps the sun rose in the west to set in the east on Saturday.Then rose brilliantly and suddenly in the east Sunday, and the brightness of the sun had a part in healingHezekiah. See Malachi 4:2..

Ecclesiastes 1:5 "The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose."

This could mean the sun rose in the west and set in the east. That the law of God was brought back to as it wasin the beginning with Adam and Eve.

The fast in Isaiah 58 may have been when Jesus was in the tomb and his disciples were fasting because he wastaken away from them. Jesus rose from the dead Saturday night at the beginning of the second watch. Then thesun suddenly rose at 9 PM to the 10 AM noon position.

Isaiah 58:8 "Then shall thy light break forth as the morning, and thine health shall spring forth speedily: andthy righteousness shall go before thee; the glory of the LORD shall be thy rereward.58:9 Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou takeaway from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;58:10 And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise inobscurity, and thy darkness be as the noonday:"

A resurrection life. A new birth.

Isaiah 66:7 Before she travailed, she brought forth; before her pain came, she was delivered of a man child.66:8 Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in oneday? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children."

Psalm 37:5 "Commit thy way unto the LORD; trust also in him; and he shall bring it to pass.37:6 And he shall bring forth thy righteousness as the light, and thy judgment as the noonday."

Isaiah 60:1 "Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.60:2 For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall ariseupon thee, and his glory shall be seen upon thee.60:3 And the Gentiles shall come to thy light, and kings to the brightness of thy rising."

Isaiah 42:16 "And I will bring the blind by a way that they knew not; I will lead them in paths that they havenot known: I will make darkness light before them, and crooked things straight. These things will I do untothem, and not forsake them."

Thus, there may have been a long Friday night, the night of Jesus' crucifixion. Then the sun rise in the westand set in the east and the sky be dark for a few hours. Then the sun must arise brilliantly and suddenly in theeast.

Acts 2:19 "And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, andvapour of smoke:2:20 The sun shall be turned into darkness, and the moon into blood, before that great and notable day of theLord come:2:21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved."

Acts 2:37 "Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest ofthe apostles, Men and brethren, what shall we do?"

The coming destruction came on the seventh day of the fifth month Saturday August 4, 70 AD or SaturdaySeptember 1, 70 AD, just as it had at the fall of Jerusalem September 7, 591 BC, the seventh day of the seventhmonth.

Acts 2:42 "And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread,and in prayers."

Hoseah 6, Malachi 4:2 and Isaiah 30:26 connect the sun with healing. There was often rain at the time of a sunmiracle, like there was rain and hail stones on Joshua's long day, Joshua 10:11 and the Chinese dragon thunderand American Native Thunderbird. There is the possibility the sun rose for a short bright day on the day of theresurrection Sunday, that being the "great and notable day".

"In autumn hail fell in Heng-shan, the large ones measured five ts'un, the deep ones penetrating to two ch'ih.Mars moved in retrograde and guarded the North Star. The moon appeared in the vicinity of the North Star.Jupiter retrograded amid the constellation T'ien-t'ing. An elongated star appeared in the west." (February 154BC).

Notes: "T'ien-huo probably refers to ignis fatuus. This is the only reference to this phenomemon in the Shihchi. On ignis fatuus in general, see William H. Nienhauser, Jr., "A UFO in Ancient China: A ComparativeStudy of the Pi-fang (Fire Crane) and its Western Analogues,"Asian Culture Quarterly, XVII (Winter 1989): 69-79, The Grand Scribes Records, Volume II, p.197-199.

Isaiah 30:26 "Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall besevenfold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeththe stroke of their wound."

Hoseah 6:1 "Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, andhe will bind us up.6:2 After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.

6:3 Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and heshall come unto us as the rain, as the latter and former rain unto the earth."

The Aztecs may have witnessed the moon as bright as the sun, and the sun standing still in the sky:

"The creation of the Fifth World, or Sun, ..At first the Moon was as bright as the Sun: 'Exactly equal had theybecome in their appearance, as they shone'. But such equality could not be tolerated. The Moon was struck inthe face, and its brilliance forever dimmed. The new born Sun, could not move, so the gods immolatedthemselves to give it movement, feeding it with their own flesh and blood. Then the Sun moved. Only when itsglorious circuit was completed did the Moon begin to move: 'So they passed eachother and went each one ontheir way.'Aztecs, Inga Clendinnen, p.198

After two days, after Friday and Saturday. In the third day. The letter is Bet. Thus, from the third day. Thus,the priests made sure the sepulchre Saturday because the third day began at sunset Saturday. Thus, Jesus'resurrection was from the third day probably being but the third hour of Saturday night and beginning Sundaythe third day. Saturday, when Jesus was in the tomb, may also have been a long day as was Joshua's long daythat was like two days.

Hoseah 6:3 "Then shall we know,H3045 if we follow onH7291 to knowH3045 (H853) the LORD:H3068 hisgoing forthH4161 is preparedH3559 as the morning;H7837 and he shall comeH935 unto us as the rain,H1653as the latterH4456 and former rainH3138 unto the earth.H776"

"going forth" = rising of the sun. Going forth may mean a literal moving of the sun, suddenly rising in the east."prepared" means 90°. Thus, the sun must have set in the east the Sabbath Jesus was in the tomb. Then the sunmust rise suddenly in the east the third hour of the night to the noon, perpendicular position.

2 Samuel 23:4 "And he shall be as the light of the morning, when the sun riseth, even a morning withoutclouds; as the tender grass springing out of the earth by clear shining after rain."

Malachi 4:2 "But unto you that fear my name shall the Sun of righteousness arise with healing in his wings;and ye shall go forth, and grow up as calves of the stall.

The moon would be visible at the same time as the sun that Sunday morning. The moon would be directlyabove that Saturday night when the sun set in the east to rise on China. Then the sun would stop travelling eastand brighten sevenfold and travel 180° west rising in the east to about the 9 AM position. The moon abovewould also reflect the light of the sun as if it was the sun at 8 PM that Saturday night and travel west to set inthe west.

Jesus appeared in Galilee after his victory over the grave after the sun brilliantly and suddenly rose just asGideon may have returned as far as Galilee after his victory and before the sun suddenly and brilliantly rose.

Matthew 28:10 "Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, andthere shall they see me."

The Sabbath ended at sunset. Then perhaps the sun rose soon after sunset:

Psalm 50:1 "The mighty God, even the LORD, hath spoken, and called the earth from the rising of the sununto the going down thereof.50:2 Out of Zion, the perfection of beauty, God hath shined.50:3 Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very

tempestuous round about him.50:4 He shall call to the heavens from above, and to the earth, that he may judge his people."

When God moved the sun, many records show that storms suddenly blew up. The Chinese record the Dragonwas so bright thick clouds hid him. Psalm 18 is very graphic. Thus, this verse of the sun rising in the east doesnot just describe a normal day, but also when God moved the sun. Thus, God is mighty, and God has shined.When the sun suddenly rose in the west the sun must appear bright to give the same amount of light in a shortday for coral to lay the same daily coral layer.

That is was both sunset and dawn may mean the sun had just set in the east, and now was beginning to rise inthe east. For Gideon, the sun may have rose in the west like it may have the Sabbath Jesus was in the tomb.

Judges 7:19 "So Gideon, and the hundred men that were with him, came unto the outside of the camp in thebeginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and brake thepitchers that were in their hands."

Matthew 28:1 "In the end of the Sabbath, as it began to dawn toward the first day of the week, came MaryMagdalene and the other Mary to see the sepulchre.28:2 And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came androlled back the stone from the door, and sat upon it.28:3 His countenance was like lightning, and his raiment white as snow:28:4 And for fear of him the keepers did shake, and became as dead men."

"began to dawn" in the Greek means to begin to grow light from a root meaning to illuminate. That sunrisemay not have been like a normal sunrise. The sun may have been bright, so that even though the sunrise mayhave been sudden, there would have been also a bright twilight before the sunrise. Moreover, the end of theSabbath was Saturday at sunset. Then the account in Pilate's letter to Tiberius may be correct in stating the suncame out at the third hour of the night. A short day may occur 12 hours early to fit earth's calendar. Also,Gideon's short day when the sun suddenly rose may occur after the sun set in the east. Then the sun wouldsuddenly rise to the noon position from the midnight position.

The sudden sunrise at 9 PM at the end of the Sabbath would see the sun suddenly rise to the 3 PM positionSunday morning April 5, 33 AD. Then the time of Jesus' resurrection may have occurred at the beginning of thesecond watch, just like Gideon attacked at the beginning of the second watch. The sun would appear to risethrough the zodiac through the year in the reverse orbit. If the zodiac was pictured as the sky, the sun would risein spring in the east like the sun rises each day that year. In our normal zodiac the sun does not rise but fallsfurther and further back.

Isaiah 53:11 "Out of the suffering of his soul he will see light, and find satisfaction."

Isaiah 62:1 "For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until therighteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth."

Mark 16:2 "And very early in the morning the first day of the week, they came unto the sepulchre at the risingof the sun."

Genesis 1:5 "And God called the light Day, and the darkness he called Night. And the evening and themorning were the first day."

The Saturday Sabbath ended at sunset Saturday, the first day of the week, Sunday, began after sunset onSaturday. Thus, they came unto the sepulchre at sunrise.

The dead never see light. So this verse in Isaiah 53:11 speaks of Jesus' resurrection.

The Greek word for up-rising is alternatively used for the Passover. The sun suddenly rising up would be verysymbolic of up-rising = the resurrection. This month was called the beginning of months of the Exodus. Thisalso was the beginning of the New Testament marked by the sun rising through the zodiac from this day. Thiswas called Easter, the rising of the sun in the sky after the spring equinox. The vernal equinox began on the newmoon March 21, 33 AD. Thus, by the resurrection April 5, 33 AD, the sun was rising higher and the dayslengthening.

John 20:17 "Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to mybrethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God."

Judges 8:13 "And Gideon the son of Joash returned from battle before the sun was up (ascended)."

Luke 24:13 "And, behold, two of them went that same day to a village called Emmaus, which was fromJerusalem about threescore furlongs."

Luke 24:17 And he said unto them, What manner of communications are these that ye have one to another, asye walk, and are sad?"

Luke 24:25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:24:26 Ought not Christ to have suffered these things, and to enter into his glory?"

Luke 24:29 "But they constrained him, saying, Abide with us: for it is toward evening, and the day is farspentG2827. And he went in to tarry with them."

The same word klee'noG2827 is used when Jesus was on the cross. Thus, signifying not a natural falling downbut a purposeful bowing. Thus, the sun bowed down in the west on the resurrection Sunday.

Sunday, the day after the Sabbath of the Passover, was the first day of fifty which was also a Sabbath. Perhapstoward sunset, two hours before night, one could walk more than a Sabbath days journey. From Jerusalem toOlivet is about half a mile, a Sabbath days journey. From Jerusalem to Emmaus was about seven and a halfmiles.

John 1:38 "Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said untohim Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?1:39 He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for itwas about the tenth hour (two hours before night)."

John 19:30 "When Jesus therefore had received the vinegar, he said, It is finished: and he bowedG2827 hishead, and gave up the ghost."

Perhaps the day was already far spent after travelling only twelve kilometers, seven miles, because theresurrection Sunday was a short brilliant day. That is, the sun travelled 180° west in only a few hours. So thesun may have completed the 180° by the sixth hour, noon. That Sunday was a Sabbath. Thus, until sunset thetwo could not travel more than a mile. Then just after sunset, or two hours before night, the two from Emmauswent seven miles, and were able to arrive at Emmaus by dark. The evening was called "Erev" and meantbetween the two evenings, between sunset and night and began the next day which was not a Sabbath.

Perhaps the reason the two left Jerusalem for Emmaus was the disciples were disbanding after Jesus' death.Thus, when they recognized Jesus at the blessing of bread, they turned back to Jerusalem. From then on therewas no turning back.

Isaiah 30:26 "Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall besevenfold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeththe stroke of their wound."

If the sun travelled west 180° 9 PM Saturday April 4, 33 AD the sun would rise suddenly to the 9 AM positionSunday April 5, 33 AD, completing the 180°. However, if the sun set in the east, the sun may have been in the 3AM position before changing course and heading west to suddenly rise in the east at 9 PM Saturday. Then thesun would pass to the 3 PM position. Then there would be a normal afternoon of 3 hours till sunset at 6 PM. Inthese few hours of the resurrection Sunday the two travelled to Emmaus with Jesus. Then the sun must return186 days 10 hours later - half an orbit later, and perhaps the sun rose at 6 PM October 9, 33 AD to the 6 AMposition and stood still now at the 6 AM position for 12 hours.

Thus, the sun would travel 180° west at sunset and rise suddenly in the east. Then the sun would travel 180°with earth's rotation to stand still in the morning position for 12 hours.

The morrow may be a sun miracle at 6 AM October 10, 33 AD:

Acts 3:6 "Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of JesusChrist of Nazareth rise up and walk.3:7 And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones receivedstrength."

Acts 4:3 "And they laid hands on them, and put them in hold unto the next day: for it was now eventide.4:4 Howbeit many of them which heard the word believed; and the number of the men was about five thousand.4:5 And it came to pass on the morrow, that their rulers, and elders, and scribes,4:6 And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred ofthe high priest, were gathered together at Jerusalem.4:7 And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?4:8 Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,4:9 If we this day be examined of the good deed done to the impotent man, by what means he is made whole;4:10 Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth,whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole."

The following may be a long sunrise, the sun standing still as it rose in the east, April 7, 34 AD.:

Acts 5:19 "But the angel of the Lord by night opened the prison doors, and brought them forth, and said,5:20 Go, stand and speak in the temple to the people all the words of this life.5:21 And when they heard that, they entered into the temple early in the morning, and taught."

Acts 5:29 "Then Peter and the other apostles answered and said, We ought to obey God rather than men.5:30 The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.5:31 Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, andforgiveness of sins.5:32 And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them thatobey him."

The following may be a sun miracle, the signs and wonders and perhaps part of the cause of the earthquake.

Acts 4:29 "And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness theymay speak thy word,4:30 By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holychild Jesus.4:31 And when they had prayed, the place was shaken where they were assembled together; and they were allfilled with the Holy Ghost, and they spake the word of God with boldness."

Perhaps there were only two intercalary months added from 34 AD to 46 AD. Then the Passover may havebeen January 10, 46 AD. It is not impossible for the calendar to fall back two months.

Then 12 years later in 46 AD Herod had killed James and captured Peter. Perhaps the night just before theHebrew new moon may have been 12 hours longer. If there was only two intercalary months added since thePassover April 3, 33 AD, then the Passover would have been January 10, 46 AD. Then the Passover monthwould end in January 26, 45 AD. Then still in the Passover month on the 29th day, the last day of the lunarmonth, January 26, 46 AD ended the Passover month of Easter. Thus, Herod expected to bring Peter out the dayafter Easter January 26, 46 AD. Perhaps that night the sun moved 180° east and stood still on the other side ofthe earth for 12 hours and earth flowed into a reverse orbit. Then Peter would have had 12 extra hours that nightfor the angel to help him escape.

Acts 12:1 "Now about that time Herod the king stretched forth his hands to vex certain of the church.12:2 And he killed James the brother of John with the sword.12:3 And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days ofunleavened bread.)12:4 And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiersto keep him; intending after Easter to bring him forth to the people.12:5 Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him."

12:16 "But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.12:17 But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord hadbrought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And hedeparted, and went into another place.12:18 Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter."

Then August 1, 46 AD at noon, 186 days 10 hours later, the sun should go down. The same time of day, thesame date one year after a 40% solar eclipse at Rome August 1, 45 AD.

"As there was going to be an eclipse on his birthday, through fear of a disturbance, as there had been otherprodigies, he put forth a public notice, not only that the obscuration would take place, and about the time andmagnitude of it, but also the causes that produce such an event."

Refers to solar eclipse of AD 45, on the birthday of the Roman Emperor, Claudius.

From: Dion Cassius.

The birthday of Claudius Caesar was August 1. There was a 40% solar eclipse in Rome August 1, 45 AD.However, this statement may refer to August 1, 46 AD. If Peter was saved the day after the month ofEaster/passover, January 26, 46 AD, the sun must return August 1, 46 AD. The eclipse of August 1, 45 ADprobably was not even noticed being only about 40% in Rome. A solar eclipse of 40%, such as I observed July10, 6PM, 2002, produces no noticeable shading or darkening of the sky. The emperor may have known the sunmust return six months after the long night of January 26, 46 AD. The people may have been aware of sunmiracles just 12 years previous, then again that January 26. the Passover sun miracle of February 9 and 12, 32AD would have been followed by the sun miracle of August 16, 32 AD.

Thus, Caesar made the edict "through fear of a disturbance, as there had been other prodigies". Then the sunmiracle of August 1, 46 AD would have been explained to the people by this decree in fear of a disturbance.Then there would be no further Roman record of this sun miracle. There was recorded an island Hiera appearedduring an eclipse of the moon in winter dated to the lunar eclipse December 31, 46 AD. "Aurelius Victor notesmoreover that the island emerged at night during an eclipse of the moon". The sun must return January 26, 47AD on the full moon. Perhaps what was noted was a sun miracle not a lunar eclipse. Perhaps the island Hieraformed from pressure triggered by the gravity pull of the sun being pulled suddenly around the earth.

An island forming is like spiritual life forming.

Claudius was afraid of the result of sun miracles in 46 AD there being rebellion in the Roman Empire. Heordered a census in 46 AD and celebrated the 800th Roman year at the secular games that June 4. There wasrebellion by Caratacus in Britain in 46 AD and again by Queen Boudicca in 61 AD - the years of sun miracles.

There are records of the world being turned upside down.

They probably were looking at the Big Dipper. The Big Dipper normally points straight down at midnight inAugust/September 2,000 years ago then straight up at midnight in winter. Then a sun miracle in winter wouldmean the Big Dipper would point straight down to Arcturus at night in winter. Thus, the world would seemupside down.

The sign of Castor and Pollux may be the sign of the zodiac the sun was in in January. The sun moving fromCapricornus to Gemini - Castor and Pollux - in January could be taken as a sign. Perhaps that was the sign thatit was spring and safe to sail. A sign from God. The sun normally is in Castor and Pollux - Gemini, inJuly/August. Thus, a sun miracle six months later and the sun would be in Castor and Pollux in January. Paulsailed from Malta to Rome either in February of 61 AD or February of 62 AD. February 5, 61 AD may havebeen about when Paul sailed from Malta to Rome. There was a major earthquake in Pompeii on the Nones ofFebruary, February 5, 62 AD.

There was a major tsunami then and many ships that were not protected by harbours were destroyed in theSicily vicinity. If this was just before Paul sailed for Rome from Malta it would be a wonder he found a ship.Perhaps the sign of Castor and Pollux in January/February was a sun miracle February 5, 61 AD. Then theearthquake and tsunami that was on February 5, 62 AD was when the sun returned one year later. The Nones ofFebruary was from the fifth to the 13th of the month when this earthquake was recorded, the afternoon ofFebruary 5, 62 AD. There would be a short day/night or long day/night for the sun to appear in Gemini = Castorand Pollux February 5, 61 AD and again February 5, 62 AD and two sun miracles July 10, 61 AD.

For the sun to be in the sign of Castor and Pollux in January/February can only mean there was a sun miraclethen and would be the sign it was fair sailing and this being February would be now spring. February 8 was theday ships sailed in the beginning of Spring. So if Paul sailed February 8, 62 AD, it would be a few days after thetsunami of February 5, 62 AD. The next port was in Syracuse Sicily then Rhegium and Puteoli which were hardhit by the tsunami. Therefore, Paul must have sailed from Malta a few days before the tsunami or a year beforethe tsunami. The word for sign means to mark at. Thus, the sun at Castor and Pollux marked the time,January/February that it was safe to sail. Safe sailing was from about February 8 and the sun could only be inCastor and Pollux in January/February after moving 180° from Capricornus.

Thus, the sun just moving from Capricornus to Castor and Pollux would be a sign it was the beginning ofFebruary and winter was past and was now safe to sail.

Acts 28:11 "And after three months we departed in a ship of Alexandria, which had wintered in the isle, whosesign was Castor and Pollux."

Thus, earth would be in a reverse orbit of the sun. Paul was acquitted when he arrived in Rome. Then he sailedwith Timothy to Crete. The sun must return six months later in July and move again. Thus, earth would flow outof a reverse orbit of the sun July 10 and then the sun move again and earth flow into a reverse orbit of the sunJuly 11 till the afternoon of February 5, 62 AD when the sun must move again and earth finally flow out of thereverse orbit and there be no missing time.

Titus 1:5 "For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, andordain elders in every city, as I had appointed thee:"

Titus 3:4 "But after that the kindness and love of God our Saviour toward man appeared,"

Appeared means to shine upon. Perhaps there was a sun miracle when Paul left Timothy in Crete after he wasfreed in Rome. Perhaps the sun returned 186 days later, about July 10, 61 AD, and suddenly and brilliantly rosein the sky as it did in the resurrection morning. Then returned on the Nones of the last month of the year inJanuary and the earthquake and tsunami. The tsunami probably did not occur just when Paul sailed. So Paulmay have sailed about February 5, 61 AD. Then "But after that the kindness and love of God our Saviourtoward man appeared" may suggest a beneficial sun miracle six months after the destruction of the first sunmiracle February 5, 62 AD. The following model shows how these sun miracles cover two years.

The first sun miracle may have been August 9, 60 AD, then February 5, 61 AD, then February 6, 62 AD, thenAugust 10, 62 AD:

Cassius Dio Roman History, Epitome of Book LXIV:

8 "While he was behaving in this way, evil omens occurred. A comet was seen, and the moon, contrary toprecedent, appeared to suffer two eclipses, being obscured on the fourth and on the seventh day. Also peoplesaw two suns at once, one in the west weak and pale, and one in the east brilliant and powerful."

The sun rising in the west should be dimmed for a longer day for 24 hours to = 12 hours in light intensity. Thesun suddenly rising in the east, such as on Jesus' resurrecton, should be bright to likewise = in six hours the lightof 12 hours.

This may describe sun miracles in 65 AD when Jerusalem was taken by the Romans. Thus, perhaps the cometHalley that 65 AD.

Halley's comet has a 76 year cycle. However, because its orbit has been affected by Venus, the orbit was notalways 76 years but in the 70's of years. The orbit was stable for 300 year periods. Thus, there may be widelydifferent records of comet Halley's appearance than expected further in the past.

Then also a sun miracle on the fourth day of the lunar month and again on the seventh day of the lunar monththat appeared as lunar eclipses. A lunar eclipse cannot occur on the fourth or seventh of a lunar month. Only onthe 15th of the lunar month can a lunar eclipse occur. Neither can a solar eclipse occur on the fourth or seventhday of the lunar month. Only on the first or last day of the lunar month can a solar eclipse occur. Such anexample of a record of a solar eclipse that was not a solar eclipse is September 7, 591 BC.

This was on day 40 of cycle 60 = September 7, 591 BC. No solar eclipses match a day 40 of cycle 60 in anynearby year. Both on the seventh day of the lunar month and a Sabbath was recorded a solar eclipse on day 40of cycle 60 in China. Then the sun would stand still weakly in the west for 12 hours, the sun travelling 180° eastwith earth's rotation. Thus, that day would appear a normal 12 hour day in the daily coral line.

Then the sun would travel 180° west in about an hour, and be brilliant to leave the same daily coral layer, andappear brilliantly in the east.

Thus, in an hour the coral would lay the same line as if it was a normal 12 hours. Thus, the sun's sudden 180°movement would make it disappear in the west and soon brilliantly appear in the east almost as if the sun bothappeared in the west and the east at the same time..

Here you see two years of reverse orbit. The wisemen reported to have seen the star of the King of the Jewstwo years earlier. Perhaps there were two years of reverse orbit to August/September 5 BC when the wisemensaw Arcturus above at midnight and a comet that stood above the home of Joseph and Mary where Jesus was.

The coming destruction came on the seventh day of the fourth month in 70 AD just as it had in 591 BC. Thenperhaps a sun miracle in 70 AD and in 66 AD, - a sign of total destruction, as it had in 591 BC. The temple wasset fire in darkness, perhaps the darkness of a sudden sunset. There was blood and fire. The 9 day moon wouldappear in the darkness blood red. Not the slight tinge of red in a lunar eclipse. A real blood red reflection of ared sun on the other side of the earth.

August 4, 70 AD is day 9 of the lunar month Av. One year earlier there is recorded "the moon became blood-red and black and received the other red colours" and there was a comet sighting at the same time as the eclipse.According to Dio Cassius this was on the 4th or 7th of the month. One year earlier is August 4, 69 AD near thenew moon. Perhaps more than a sliver of the moon was visible as the sun and moon moved 180° and the cometwas rather God's angel the phoenix moving the sun. Thus, the sun could have moved August 4, 69 BC and earthflowed into a reverse orbit of the sun. Perhaps half an orbit later in February the sun returned, then moved againto the other side of earth. Thus, Titus was impelled to say "I have lost a day" in his campaign to conquerJerusalem for the Romans.

Also, the accumulated missing time for half a reverse orbit is 24 hours. Then half an orbit later, January 29, 70AD: "Even darkness did not terminate the struggle." Tacitus - may have signified a long night and suddensunrise. Then the sun moved back August 4, 70 AD one year later and earth flowed out of the reverse orbit ofthe sun. August 4, 70 AD was Saturday, a Sabbath. Probably Jerusalem fell on a Sabbath. Then the sun wouldfall from the sky and it be dark at noon and the moon would be ashamed because it would be the red colour ofblushing. What was recorded as a solar eclipse in China on lunar day 40, Saturday September 7, 591 BC. Thus,lunar day 40 is really lunar day 10 the following day. The Chinese count from the day the moon passes the sun.

The Hebrews counted from the first appearing of the moon. Thus, day 10 in China is day 9 in Israel.

Then in this darkness a torch was tossed into the temple, and the temple and Jerusalem were destroyed -August 4, 70 AD.

How King Wan's experience of a long sunset felt like a dream andpossibly was the sun moving back six months after Joshua's long dayand may have been on Joshua's battle of Merom as seen from China.

Earth appears to have gone into a reverse orbit on Joshua's battle of Jericho. Six months later on Joshua's longday, the Hebrew states the sun stood still from the half of heaven for Joshua. Then one year after the battle ofJericho the sun must return on the battle of Merom. Perhaps Israel saw stars from the other half of heaven thatnight. The Chinese would see a long sunset while the sun stood still at noon in Israel. The Chinese from thetime of Joshua state there was a long sunset:

"King Wan was like the sun or the moon. He lightened with his shining the four quarters, -- the westernregions."The Chinese Classics. Books of Chow.

- That is, there was a sun miracle when the sun was setting. The sun may have moved 10° more than 180° tomake up for the 40 minutes more missing time that had to be countered by 40 minutes more elapsed time. Thenking Wan would see the sun set and the stars started to come out 6:00 February 15, 1240 BC showing theplanets in Scorpius/Fang. Then the sun stood still at noon on Israel for 12 hours moving 180° with earth'srotation. There is a 6 hour difference from Israel to China. Then sun moved a further 10°, that is 190° in all, andretreated from the 6 PM position on China to the 5:20 position. The sun would just barely peak above thewestern horizon. The six day moon was straight above. Thus, king Wan was clothed in the sun and the moon.

Thus, this accounts for the 10° in the missing day story. The sun retreated 10° from the 6 PM position to the5:20 PM position. The noon sun in Israel would be a setting sun in China. This must be the year he became kingwhen he fought emperor Wending in 1240 BC. King Wan's dream appears to be from when he was king in 1240BC.

That year, 1241 BC, the Chinese would see the 3 PM sun brighten and suddenly travel west, the Israeliteswould see the sun suddenly, and brilliantly, rise in the east, early in the morning on the seventh day whenJoshua and the people circled Jericho seven times, and the walls fell flat. February 17, 1241 BC. Then again theChinese would see the sun appear on the western horizon for 24 hours, Joshua's long day, August 24, 1241 BC.And then see the sun rise from the west to the 3 PM position again, and again brilliantly and suddenly travelwest. Lastly, the Chinese would see the sun set, and stand still in the west for 12 hours, February 15, 1240 BC.Thus, all these sun miracles that year may cause it to be said "king Wan lightened the western regions".

Sun miracles were a sign to the Chinese for a revolution. Thus, king Wan needed the people to be stirred up tooverturn the Shang dynasty. Only February 15, 1240 BC fits all planetary and lunar alignments. The planetaryalignment in Fang/Libra may just be where the planets were put during the sun miracle. The Chinese looked fora sun miracle for a sign for a new emperor. There were sun miracles 40 years earlier in Exodus. Joshua was notthe only one who was victorious, at Merom, February 15, 1240 BC. For king Wan this was a sign of a new age,a new epoch, a new dynasty. The date of 1122 BC for King Wan's son Wu to become emperor of China wasderived by matching the appearing of Jupiter with the stars.

This is best November 13, 1194 BC. King Wan had the bright appointment of Heaven nine years from 1195BC to 1186 BC. 1192 BC was 49 years from year one Joshua's conquest in 1241 BC, a 49th year jubile. Thedate of the Chow or Zhou dynasty is 1174 BC. Lunar dates match the calendar every 19 years. The Chinesecycle of 60 years works with the cycle of 60 days. To move king Wan's first year as king back from 1186 BC to1240 BC, you have to move the Chow dynasty and Wu back 52 years to 1174 BC from 1122 BC. Then youmust move King K'ang back 2 X 60 years from 1006 BC to 1126 BC. Then only 4 years are missing from theChow dynasty and Wu in 1174 BC to King K'ang in 1126 BC. 7 years for Wu, 37 years for Ching, leaves onlythese 4 years.

If King K'ang's 24th year was a sun miracle, then from Wu 1174 BC to Ching 1168 BC to K'ang 1131 BC toK'ang's 24th year 1107 BC. Then a sun miracle in 1107 BC = 1100 years before Jesus' birth year in 7 BC.

Likewise, 3 years more for Wending from his twelfth year in 1240 BC, 9 for Wu Yi and 52 for Xin is exactlywhat the Bamboo Books record in the Chinese Classics to 1174 BC. February 15, 1240 BC may mark the sunreturning one year after Joshua's battle for Jericho at Joshua's battle at Merom and was King Wending's 12thyear when phoenixes appeared on mount K'e and king Wan defeated him, king Wan's first year as king and thesame day as his dream:

"King Wan dreamt that he was clothed with the sun and the moon. A phoenix duck sang on mount K'e. In thefirst month of spring, on the 6th day, the five planets had a conjunction in Fang. Afterwards a male and femalephoenix went about Wan's capital with a writing in their beaks, which said: 'The emperor of Yin has noprinciple, but oppresses and disorders the empire. The great decree is removed: Yin cannot enjoy it no longer.The powerful spirits of earth have left it; all the spirits are whistled away. The conjunction of the five planets inFang brightens all within the four seas.'"The Annals of the Bamboo Books, Part V the Dynasty of Chow p.143, The Chinese Classics.

Chinese new year feast was from the first day to the fifteenth day. Thus, this was during the feast of new year.This Chinese record was of the sixth day moon and the sun. Logically the sun should be setting and the moonbrightening in the evening sky above. And that the five planets had a conjunction in Libra/Scorpius inJanuary/February when the sun would be in Aquarius/Pisces - Scorpius would only appear in the east at 10 PM!The 6 day moon must set before Scorpius rises, they cannot be seen together. Scorpius/Fang/Libra must appearin the west at sunset to fit the picture. Therefore there must be a long sunset. The sun was 90° fromFang/Scorpius in January/February 1240 BC. Indeed, the sun was 90° away from Fang in the first month ofChinese spring for thousands of years!

The sun moved 180° from where it had been that night from Virgo to Aquarius. The sun normally was inAquarius in late January. The six day moon in January/February would normally be in Taurus = sun inAquarius. Taurus is 180° away from Fang/Scorpius. Thus, the sun and planets moved 180°.

How could Mercury, which is very close to the sun, be 180° away from the sun in Scorpius/Fang to form a 5planet conjunction? 5 planet conjunctions were associated with sun miracles. Perhaps this was a notable sunmiracle to the Chinese. That all the planets appeared in the western quadrant at sunset stood still in the westernsky, while they moved 180° with earth's rotation and with the sun, and 12 hours later they appeared aboutFang/Libra when the stars finally came out. The center of the 70° conjunction was Fang or Libra. Moreover,this may be February 15, 1240 BC and the conjunction be part of a sun miracle where the planets were leftbehind in Scorpius when the sun moved 180° east.

"King Wan dreamt he was clothed in the sun and moon...on the sixth day of the first month"

- A long sunset and the moon stayed directly overhead. Spring began on the new moon. The sixth day ofspring the moon is 90° east of the sun. Thus, the moon would be on the eastern horizon above Ajalon when thesun was in the noon position as Joshua would see them if Joshua's long day was August 24, 1241 BC. February15, 1240 BC, when the sun moved back, was a similar 6 day moon sun miracle and perhaps was King Wan'sDream.

Joshua commanded the moon to stand still in the valley of Ajalon. The valley of Ajalon would seem to be tothe west. However, the ravine of the going down of Bethoron is east west. Thus, the sun may have been aboveGibeon on Joshua's right and the sixth day moon in the east in the upper Ajalon valley on Joshua's left hand.Ajalon may mean deer or ram field or pillars. Perhaps the moon held in the pillars of the valley of upper Ajalonby Gibeon. Givat Zeev is built on this location and you can see the first quarter moon about where Joshua sawthe moon that day. I passed through Old Gibeon, then headed down and southwest from Givat Zeev down thegoing down of Bethoron.

Joshua's long day and victory can be compared to Jesus' victory over the grave and life's western slope leadingto God and Heaven and endless day.

You can see the cliffs like pillars with the moon in between. The setting 6 day moon in the east in Israel wouldbe midsky in the west in China.

Perhaps there was a sun miracle on Jesus' birth in the seventh month,the Jewish new year, September 12, 7 BC. The sun miracle of Joshua'slong day would only be a few weeks earlier perhaps August 24, 1241BC.

The key may be an unusual recorded lunar eclipse, September 15, 5 BC. Josephus did not state this was alunar eclipse. He stated the moon was blood red in response to Herod killing the High Priest. The moon mayappear much more red, and more notable, if the sun was also made red so as to leave the same daily coral layeras the sun was moved with earth's rotation to stand still over the Americas, and the moon stood still in the Israelsky.

Job 3:6 "As for that night, let darkness seize upon it; let it not be joined unto the days of the year, let it notcome into the number of the months."

Isaiah 13:8 "And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as awoman that travaileth: they shall be amazed one at another; their faces shall be as flames.

13:9 Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: andhe shall destroy the sinners thereof out of it.13:10 For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkenedin his going forth, and the moon shall not cause her light to shine.13:11 And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arroganceof the proud to cease, and will lay low the haughtiness of the terrible.13:12 I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.13:13 Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORDof hosts, and in the day of his fierce anger."

The night of Jesus' crucifixion was a dark lunar eclipse. The lunar eclipse was partial so it would not cause ablood red moon. The lunar eclipse may have lasted 60 hours. If the sun and moon stood still as seen from earth,the sun should be dimmed purple and the moon look blood red as it stood still. Thus, the night was not joined bythe day. Thus, the regular time of the night and day had long elapsed before there was morning. Also, earthflowed out of the reverse orbit of the sun that Friday night April 3, 33 AD. Then Saturday night about 9 PMearth flowed into a reverse orbit of the sun. So this day Saturday April 4, 33 AD is not really joined with the restof the reverse orbit year. Moreover, when the earth flowed out of the reverse orbit of the sun, the earth wentbackwards one day in a regular orbit.

Thus, as far as the movement of the earth in orbit around the sun there is no trace of that Saturday or Friday.Even that Saturday the sun appears to have risen in the west and set in the east.

Here you can see the 17th day of the lunar month was Saturday, September 12, 7 BC. Thus, Jesus may havebeen circumcised the eighth day, Saturday, September 20, 7 BC.

From the tomb of Horemheb: "Harakhte, only god, king of the gods; he rises in the west, he sends hisbeauty.."

Horemheb is said to have reigned from about 1327 BC BC. His predecessor Ay reigned from 1331 BC.However, we must add 76 years because pharaoh Merneptah died in 1281 BC not 1205 BC. Thus, King Tutwould have died in 1407 BC, then Ay four years, then Horemheb. Often God moved the sun in even 100's to 7BC. Thus, there may have been a sun miracle in 1407 BC, 1400 years before Christ in 7 BC, whereupon it mayhave been taken as an omen and King Tut may have been assassinated. Then this record of the sun rising in thewest may have occurred just a few years before Horemheb became pharaoh.

In a wall painting Horemheb offers wine to Osirus, in case the sun does not shine and the moon does not riseand Horemheb not pass to the netherworld. This was the picture years later when there was three days ofdarkness in Egypt just before the passover.

In the same year of 60, 31 of cycle 60, Seaou-sin became emperor in 1407 BC. 120 years further back from1286 BC. Thus, a sun miracle in 1407 BC may have been the omen to make Seaou-sin emperor. Wudingappears as the Chinese emperor in 1397 BC, 29 years later in 1368 BC:"In his 29th year, at the supplementary sacrifice in the Grand ancestral temple, a pheasant made its appearance."The Chinese Classics, The Annals of the Bamboo Books, p.136.

The pheasant was connected to the phoenix. Thus, this could be a record of a sun miracle in 1368 BC, 1400years before Jesus' crucifixion in 33 AD.

Wuding moved the capital to Anyang when he became emperor about 1397 BC. Often the capital was movedbecause of an omen. Thus, a sun miracle in 1407 BC could have been the omen for Wuding to move the capital.

This year during Wuding's 60 year reign, on day 31 of cycle 60, there was an oracle bone record of a lunareclipse, June 29, 1368 BC visible from China. Sunday, March 1, 1268 BC was also day 31 of cycle 60 and the14th day of the lunar month, the day of passover.

Isaiah 60:1 "Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee."

Like wise there appears to be darkness when Jerusalem is burned, August 4, 70 AD on the seventh of Av, andwhen Jerusalem is taken into captivity Saturday, September 7, 591 BC on the seventh of Av.

Now for the record of the lunar eclipse, September 15, 5 BC: Perhaps there was a sudden sunrise after theangels appeared to the shepherds on Jesus' birth. Job uttered these words in Job 3:6 of the day of his birth for thesuffering he went through. How much more Jesus suffered. There is record of a lunar eclipse the night after thefast when the High Priest Matthias asked his kinsman to stand in for him at the temple because of an unholydream. Josephus records the moon was blood red. This does not mean a typical lunar eclipse. "The moon thatnight was red from the blood of the murdered rabbins." This rather indicates a sun miracle when the moonstanding still in the sky, with the sun, should appear blood red. The date of the lunar eclipse, September 15, 5BC, must be the date of Josephus's blood red moon a few days after Yom Kippur.

Luke 2:7 "And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in amanger; because there was no room for them in the inn.2:8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night."

Job 38:6 "Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;38:7 When the morning stars sang together, and all the sons of God shouted for joy?"

The word for room at the inn simply is the word for room, a room of a house, any house. The feast of Boothswas from the 15th day of the month to the 22nd day. Jesus being born on the 17th day of the month at the feastof tabernacles when the Jewish people kept the feast of booths, the Jewish people would sleep outside and nothave any stay in a room of their house. Even the animals would be outside. Thus, the shepherds watching theirflock.

Lambing season, January, was 144 days after breeding season, August/September. There were many sunmiracles in January recorded in China. Many people think the shepherds were watching over the sheep inlambing season, thus Jesus' birth be in January.

However, there are reasons to think the shepherds were watching over the sheep in September.

See The Season of Jesus' Birth

See The Course of Abija

There is often a foot of snow in December in Israel and Jordan. See Snow in Israel. Pipes freeze and burst.Thus, December 25 cannot be when Jesus was born.

This was the feast of tabernacles when everyone was supposed to spend the night outside. Thus, the shepherdsand sheep outside, and there was no room in the inn because everyone was supposed to be outside the eightdays of the feast of booths.

For this Herod had Matthias' wife's brother made High Priest. This suggests the lunar eclipse was a night a fewdays after the day of Atonement - the only time the High Priest went into the Holiest of Holies. The day ofAtonement day 9 of the lunar month. The feast of tabernacles day 15 and full moon = time of a lunar eclipse.Herod was so disgusted he had this High Priest executed. Another Matthias had the Roman gold eagle removedfrom the temple. He too was executed.

Josephus does not state there was a lunar eclipse. He stated the moon was blood red in response to Herodkilling the High Priests. Then if the moon was really red this must be a sun miracle at the time of the lunareclipse. There is the possibility Herod had killed the boys of Bethlehem two years old and under about this time.Thus, the blood moon may have appeared for them also.

Matthew 2:16 "Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sentforth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old andunder, according to the time which he had diligently enquired of the wise men."

There is the possibility this eclipse was at the same time a sun miracle blood moon. A sun miracle a red sunreflected in a blood moon like the one the night of Jesus' crucifixion. That night the moon was recorded asblood red. Only the moon did not shine all the night because of the lunar eclipse at moon rise, April 3, 33 AD.The wise men from the east who came to worship the Christ may have come to Jerusalem just prior to the bloodred moon. Then Jesus' birth two year earlier on the same date should have been noted. Perhaps the execution ofa High Priest and another prominent priest was the reason the day of the birth of Christ was not regarded. Twoyears earlier from this date is September 12, 7 BC, a few days after the blowing of trumpets for the feast oftabernacles, and the new year.

Also, because this was the feast of booths, animals were also to be outside. Thus, the shepherds watching theirsheep. Thus, perhaps the shepherds watching their sheep found Jesus in the manger on during the feast ofbooths September 12, 7 BC. Thus, there was no room at the inn because everyone was supposed to be sleepingin booths during the feast of booths.

The word for inn is simply a spare room in a house. During the feast of booths from the 15th day of theseventh month to the 22nd day everyone, including animals, were to sleep outside in booths. Thus, Jesus' birthin the 17th day of the seventh month would be during this feast of booths.

Sheep are bred in the pasture in August and September. There may have been a sudden sunrise on this night =Arcturus normally disappearing in the west at sunset in September would now rise in the east at sunset and bedirectly overhead at midnight = the star the wise men saw two years before they came to worship him.

In September the shepherds watch their sheep because this is the breeding season.

Luke 3:23 "And Jesus himself began to be about thirty years of age,"

Jesus, if born in September 7 BC would be turning 35 years old at the time of Luke 3:23, September 17, 29AD. Thus, Jesus would have begun to be about 30 years of age as he began to be 35 years of age.

The Greek reads Jesus "began to be as if in the decade of thirty years." Then Jesus would have been turning 35when he stood up to quote Isaiah 61, on Rosh Hashanah, or Yom Kippur. Jesus would have been 34 when hewas baptized by John before his birthday in August/September when he would turn 35. Luke states Jesus was inhis 30th decade, not his 30th year. Thus, Jesus was 35 when he went into the ministry and lived till thecrucifixion three and a half years later. Jesus would turn 35 in September 17, 29 AD beginning the jubile year50, Yom Kippur, Friday/Saturday September 9, 29 AD.

The civil new year began with the day of Atonement in August/September. Historically this marked theconquest of Joshua about the same seventh month. Joshua's long day must have been the sixth day of the eighthmonth. Thus, Yom Kippur is Israel's national holiday. Thus, the spiritual new year is in March/April and thecivil/government new year in August/September. Jesus' name is actually Joshua. The conquest of JoshuaAugust 24, 1241 BC was like the day of Rosh Hashanah after Jesus returned from fasting and victory over thedevil, and spoke from Isaiah 61 in Luke 4. August 28, 29 AD, the 17th day of the seventh month when Jesusbegan his ministry on his 35th birthday, may have symbolized the 17th day of the seventh month when Jesuswas born.

There was a sun miracle recorded in China in 29 AD, perhaps in August/September for the Big Dipper topoint up at midnight and Arcturus overhead, instead of down, as it must have at Jesus' birth. Thus, this would bethe same sign to Israel the Messiah was now a man as it was to the wise men when Jesus was born.

Exodus 40:1 "And the LORD spake unto Moses, saying,40:2 On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation.40:3 And thou shalt put therein the ark of the testimony, and cover the ark with the vail."

See the 10th day of the seventh month was Sunday, September 8, 1280 BC. Sunday, the first day of the weekand the first day of the month. The Hebrew new year was counted from the seventh month about September.

Or the tabernacle was set up in the seventh month beginning the new year the new moon the new week onSunday, September 9, 1281 BC.

Friday/Saturday September 9, 29 AD would be the tenth day of the moon = Yom Kippur. Sunday, August 28,29 AD would be the actual new moon. Thus, the first day of the week, the first day of the first month of theHebrew civil calendar and new years the tenth day of the seventh month.

However, the new year began the 10th day of the seventh month, the day of atonement when only the HighPriest could go into the sanctuary. This should be September 20, 1281 BC. Then if the sun moved back on thisdate half an orbit later, that may be from the three days of darkness, the ninth plague of Egypt. Three daysbefore the Passover may have been the new moon March 15, 1281 BC. Then 187 days later was Yom KippurSeptember 20, 1281 BC.

Nehemiah 8:2 "And Ezra the priest brought the law before the congregation both of men and women, and allthat could hear with understanding, upon the first day of the seventh month."

Then perhaps the wise men came from the east possibly in the seventh month, September of 5 BC. ThenArcturus would pass directly above Bethlehem at midnight. In September 2,000 years ago normally Arcturus ispointing straight down at midnight. However, with earth now in a reverse orbit, Arcturus would be rising in theeast at sunset and pass directly overhead in September. Perhaps Herod slew the children Bethlehem two andunder in 5 BC when it had already been two years since the sun miracle Saturday, September 12, 7 BC orSunday, September 13, 7 BC. John the Baptist may have been conceived about June, 8 BC, and born thefollowing passover. the Passover possiblly March 26, 8 BC, then count 8 weeks to Saturday May 17, 8 BC, andallow a few weeks to return home.

The course of Abijah was the 8th week from the Passover, thus John the Baptist may have been conceived inJune of 8 BC and be born in March 7 BC.

This first day of the first month may be Sunday, April 7, 1280 BC. Perhaps the Israelites added their 13thmonth Adar. Then the moon's first visibility may have been Saturday night the beginning of the first day. Thus,the temple was raised on the first day of the week and the first day of the month. The context suggests this dayis in spring not September. The year before, the fist day of the first month, the new moon, may have been theninth plague, the three days of darkness.

In Japan they recorded 9 suns together February 10, 9 BC = the full moon, February 10, 8 BC = the newmoon. Perhaps the sun moved February 10, 9 BC, then moved back on the new moon February 10, 8 BC. Thena sun miracle may have occurred when the sun returned one year later also.

"The Kumanso people were prospering, until nine Suns were seen in the sky, followed by great Ch'aous."February 10, 9 BC.Wonders in the Sky, p.45 - Brothers Magazine (Japan) No.III, 1964 - did not provide a quote from an actualsource.

Half an orbit after February 10, 9 BC = the 17th day of the 12th month, is the new moon August 15, 9 BCwhen the sun may return.

February 10, 9 BC is day 6 of cycle 60. 9 BC is also year 56 of cycle 60. Day ji si = 6, year ji wei = 56. Thismay be a sun miracle two and a half years before Jesus' birth.

If this was year 58 = xin you = 7 BC to match Jesus' birth September 12, 7 BC three and a half years later =day 6 of cycle 60, March 10, 3 BC.

Or February 10, 9 BC is lunar day 17. Thus, half an orbit after Jesus' birth, lunar day 17, September 12, 7 BC= 180 days later, half an orbit later, lunar day 17, March 10, 6 BC in the seven days of the passover.

Arphaxad was born two years after the flood. A sun miracle in February like the sun miracle two weeks beforethe flood in 3307 BC = two years after 9 BC Jesus was born September 12, 7 BC.

Genesis 8:12 "And he stayed yet other seven days; and sent forth the dove; which returned not again unto himany more."

The "other seven days" equals two weeks. The fourteenth day of this first month should be the passover. Thus,these dates of Noah's flood in Genesis 8 point to Jesus' birth and his sacrifice.

Thus, the sun should move two weeks before Noah's flood = the two weeks before the flood in the Dead SeaScrolls, Saturday, February 8, 3307 BC; the sun return the 17th day of the 7th month, Saturday, September 14,3307 BC and the sun move to the other side of earth and earth flow again into a reverse orbit of the sun. Then,one year later, on the full moon = two weeks = the passover = Sunday, February 9, 3306 BC, the sun return andearth flow out of the reverse orbit of the sun.

Or March 10 = 4 days before the passover. This could be the week Zarcharias, the father of John the Baptist,served in the temple = when John the Baptist was born six months before Jesus:

Luke 1:77 "To give knowledge of salvation unto his people by the remission of their sins,1:78 Through the tender mercy of our God; whereby the dayspring from on high hath visited us,1:79 To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way ofpeace."

There may have been a sun miracle when John the Baptist was born. Almost certainly there was a sun miraclesix months later when Jesus was born.

Mary may have conceived Jesus of the Holy Ghost December 12, 8 BC = Jesus born September 12, 7 BC.

"11th month (December 8 BC) Liu Ao decreed to appoint Wang Mang to the Commander-in-chief; he was 38years of age this year."Wars with the Xiongnu, p.440.

There may be 38 years between sun miracles to mark the 38 years of Jesus perfect life. Wang Mang's birth ona sun miracle may have been an omen for the Chinese to promote him to be King. Thus, a sun miracle may havebeen the omen to kill Julius Ceasar on the full moon = passover = March 15, 45 BC = 38 years before Jesus'birth September 12, 7 BC.

A sun miracle may have marked Mary's conception of Jesus' in December of 8 BC whereupon Wang Mangwas appointed.

Zacharias may have spoken of a sun miracle the day John the Baptist was born, six months before Jesus = halfan orbit before Jesus, and his tongue loosed and prophesied of a sun miracle when Jesus would be born 6months later, September 12, 7 BC. The Wisemen must have understood the sun miracle that signified Jesus'birth when the star, probably Arcturus, first appeared overhead at midnight in September. Perhaps the first sunmiracle was September 12, 7 BC at Jesus' birth. Herod died March 30, 4 BC, almost two and a half years afterJesus' birth, September 12, 7 BC. Thus, the sun may have moved back March 14, 4 BC on the lunar eclipse andearth flowed out of the reverse orbit of the sun at that time. Then the first sun miracle may possibly have beenthree years earlier at the birth of John the Baptist on the Passover, March 14, 7 BC.

Then the sun moved back and earth flowed out of the reverse orbit of the sun. The night, two years after Jesuswas born, may be at the time of the lunar eclipse on which Herod killed the High Priest Matthias just a day afterthe day of Atonement. Thus, the lunar eclipse September 15, 5 BC, was recorded because it lasted so long, andthe moon turned blood red reflecting a dimmed red sun standing still on the other side of the earth, likened tothe executions just a day previous, and the events associated with it. If this was the date of Jesus' birth two yearsearlier September 12, 7 BC, what happened to the High Priest two years later may be reason the day was notregarded. Herod may have been mad at that time because the wise men had gone back another way. Thus, heslew the high priest and the children of Bethlehem about the same time.

Sun miracles must be associated with Jesus' birth and the appearing of Arcturus above at midnight SundaySeptember 12, 7 BC.

7 BC Cheng died. He was succeeded by his nephew Emperor Ai of Han. A sun miracle at Jesus' birth in 7 BCand China changed emperors because of the omen.

"Emperor Cheng of Han, 1st year of the Yuanyan period, 7th month, day xinwei [8] (June 15, 12 BC or July21, 5 BC. 5 BC is year 60 of cycle 60). There was a fuzzy star in DONGING [LM] which then trod throughWUZHUHOU. It [re-] appeared to the north of HESHU and skirted XUANYUAN and TAI WEI. Afterward ittraveled more than 6 du daily, appearing at dawn in the east. On the evening of the 13th day from July 21,(August 3, 5 BC on the new moon - thus the comet was visible at sunset) it appeared in the west.

Thus, if this star guided the wisemen, it could pass Arcturus at midnight when Arcturus passed directly overBethlehem, and stand still above Bethlehem moving west to east with earth's rotation until the wisemen enteredthe house of Joseph and Mary. It trespassed against CIFEI, CHANGQUI, DOU (DUO is The Big Dipper andArcturus), Saturn (perhaps 180° from where it normally would be in Taurus) may have been in Libra besideArcturus in the east at sunset with the sun in Pisces in August 31, 5 BC.

Often records were not written down in China when they occurred, but years later after the death of the King.This King died in 7 BC. The Chinese changed emperors when there was a sun miracle. Thus, the star of thewisemen that appeared two years before they came to worship Jesus in September 5 BC, could be Arcturus. Ifthe sun was moved to the other side of the earth in September, Arcturus would appear directly above atmidnight.

Then with the King of China dead, astronomical records could be written down.

Emperor Cheng died suddenly in 7 BC. There may have been a sun miracle, Omen, and perhaps Cheng wasassassinated, when Jesus was born.

Thus, when the record would be written down of the appearance of the comet Halley in 12 BC seven yearslater in 5 BC, the movement of the star of the east of the wisemen in 5 BC may have been recorded instead.Thus, the record of comet Halley in 12 BC, may have been recorded in 5 BC. Then the movements of the starthat guided the wisemen may have been recorded in 5 BC instead of comet Halley in 12 BC.

The comet may rise in the west at sunset July 21, 5 BC. By September 5 BC, Arcturus would rise in the east atsunset to pass directly over Bethlehem at midnight. Then in September the comet travelled west to east. Thus,the night the wisemen came to Bethlehem, the comet may join Arcturus above Bethlehem at midnight. Then asthe wisemen approached Bethlehem and Arcturus passed over to the west, the comet passing west east maystand still above Bethlehem with earth's rotation till the wisemen entered the house of Joseph and Mary.

"It pointed its rays again penetrated to the middle of ZIGONG, with DAHUO right behind. It reachedTIANHE (The MILKY WAY), sweeping across the area of FEI and HUO. It departed southward, crossing andtrespassing against DAJIAO and SHETI. When it reached TIANSHI it proceeded slowly at a measured pace. Itsrays entered TIANSHI. After a further 10 days it departed westward.On the 56th day (September 15, 5 BC when the sun must return at the lunar eclipse = blood red moon reflectinga red sun as it moved with earth's rotation the night Herod executed the High Priests) it passed from viewtogether with CANGLONG."East Asian Archaeoastronomy, [Han shu. Wuxing zhi] ch. 27

Here you see the English names to the constellations comet Halley passed through: "In the first year of YuanYen, in the Autumn the seventh month, on the day Sing Wei (day 8 of cycle 60), the comet swept in Gemini,went through Pollox and Castor and passed over Leo and Virgo. It was then behind the sun six degrees andappeared in the east earlier in the morning. After 13 days on the new moon the comet became an evening starshining in the west, whence it swept over Arcturus, moved slowly to Serpens and reached Ophiuchus. After 56days it disappeared in Scorpius."

The path of the comet can also work with the sun on the other side of earth and earth in a reverse orbit. Thecomet may have been in the west in Gemini about August 3 BC. The sun should have appeared to move fromGemini in earth's reverse orbit August 3 towards Pisces. Then the comet would move west east, meaning bySeptember 1, the comet would rise in the east with Arcturus. Then the night the wise men saw the star in theeast, perhaps Arcturus, they may have seen the comet and Arcturus overhead. Then Arcturus would passoverhead as earth rotates. But the comet could stand still above the houes of Joseph and Mary and Jesus. Thecomet was moving toward Scorpius by September 15, 5 BC. Thus, both the comet and Arcturus may haveguided the wise men to Jesus. Thus, the record the star stood above the home of Joseph and Mary.

Thus, the record the comet swept over Arcturus to Scorpius. The sun would then be in Pisces in the beginningof September. Then on day 56 from the comet's first appearing June 22, 5 BC to September 15, 5 BC; the sunmay have moved back to Virgo, 180° from Pisces, at the same time as the lunar eclipse was to occur. Thus,there could be a 12 hour longer night, and perhaps a long lunar eclipse. Thus, the comet in the way of the sun asit moved from Pisces to Virgo would have been removed on day 56, September 15, 5 BC.

With earth in the reverse orbit, the sun would move east. Thus, half way, 90 days from the spring equinox,from Virgo, the sun would be in Gemini. The sun normally is in Gemini in June. But earth is in a reverse orbit,the sun appearing next in Taurus, Airies, Pisces. By the time the sun is in Pisces, Arcturus is directly aboveBethlehem at midnight in September of 5 BC.

Next, this comet would appear just above the sun on the new moon June 22, 5 BC. The comet would appearhigher in the western sky after sunset each day. Then, about the time the wisemen inquired where the Messiahshould be born from the priests in Jerusalem, this comet may pass directly overhead at midnight. Arcturus, alsowould pass directly overhead at midnight.

Next, that night when the wisemen departed Jerusalem, they may see the comet in the east. Arcturus wouldpass directly overhead at midnight. The comet may pass Arcturus and move so as to stand still directly aboveBethlehem to show the wisemen the home of Joseph and Mary. The wisemen may use a device such as a jadesighting tube as the astronomers of China, He and Ho that Yao sent in 2315 BC. Joseph and Mary should stillbe in Bethlehem in their house two years after Jesus was born.

Thus, the comet first appearing just above the sun at sunset June 22, 5 BC. The comet appearing higher eachsunset. Earth was in a reverse orbit. Thus, the comet would appear higher just because of that. By September thecomet would appear with Arcturus, which rose in the east at sunset.

The night the wisemen saw the comet/star, they rejoiced and followed the star till it stood above Bethlehem =Arcturus. Then, the comet that was with Arcturus, would continue to stand directly 90° above while Arcturuswent on to set in the west. The comet must continue in the same direction, only sped up to pass a whole sign,perhaps Leo, to appear to stand still directly above while the wisemen sought Jesus. There are 12 signs to thezodiac. Thus, the comet may pass one sign in two hours. Then days or weeks later, the comet would appear inthe large constellation of Virgo before disappearing when the sun returned on the lunar eclipse September 15, 5BC.

Thus, the comet would continue and pass Leo and Virgo before disappearing September 15, 5 BC on day 56of cycle 60. Records were written after the emperor died. Thus, the record of Halley's comet in 12 BC may berewritten with the details of a comet in 5 BC, after the death of the emperor in 7 BC.

Then the sun would move 180° back to Virgo from Pisces September 15, 5 BC and the comet disappear.

Numbers 24:17 "I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out ofJacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children ofSheth."

The Star must be the star the wisemen saw. The star left Jacob may be a comet. A Scepter has risen may referto the star Arcturus, to rise to be directly above Bethlehem at midnight, both when he was born, and two yearslater when the wisemen followed the star to Jesus. Jesus would still be in the house of Joseph and Mary inBethlehem two years later. The sun would have moved to the other side of earth on Jesus' birth September 12, 7BC = Arcturus above at midnight, and the sun would return September 15, 7 BC = the blood moon, and not justa lunar eclipse, described by Josephus.

Acts 28:11 "And after three months we departed in a ship of Alexandria, which had wintered in the isle, whosesign was Castor and Pollux."

The "comet" appeared in Gemini with Castor and Pollux. If this record is for 5 BC instead of 12 BC; this"comet" may have been the star of the Messiah the wise men saw in the east. The comet record may be for 12BC, but its possible it is for 5 BC.

This comet record may be the star of the wise men. They may have seen Arcturus rise in the east in Septemberof 5 BC. Then as they reached Bethlehem, the wise men may have seen the comet move from the west to theeast and passover Arcturus at midnight. Then Arcturus pass westward with the stars and the comet stand stillover the house of Joseph and Mary. Whereupon the wise men entered the house and worshiped Jesus. Day 13from July 21, 5 BC should be a new moon August 3, 5 BC so that the comet was not washed out by moon light.The sun may have been in Gemini in June 5 BC moving in reverse in the zodiac. Thus, the comet was visible inGemini in the morning in the east. Then the night the comet passed Arcturus perhaps to stand still aboveBethlehem may have been the night the wise men entered Bethlehem and the house of Joseph and Mary.

Arcturus would pass directly overhead at Bethlehem at midnight. The comet may pass from west to east toArcturus and stand still overhead as Arcturus passed west. The word for the star the wise men saw in the east isplural. Thus, perhaps at the conjunction of the comet and Arcturus overhead the wise men entered the house ofJoseph and Mary and found the Lord Jesus. Thus, the comet could stand still over the house of Joseph andMary.

Then Halley's comet may have been recorded in 12 BC. But the recorded movements of the comet be a cometor object God used to guide the wise men in 5 BC. The movements would be similar, only the recordedmovements may have been from 5 BC and not 12 BC.

There was a similar record in 10 BC, year 48 of cycle 60 called a ghost record. If this was 9 BC in Decemberand a sun miracle a year before Jesus' was conceived, then a comet and a new moon would be in Geminibecause the sun would have moved 180° from Virgo to Pisces in September 7 BC. Two years later, earth then ina reverse orbit would be in Gemini/Taurus in June 5 BC. This is the interesting part. The sun normally is inGemini/Taurus in June/July. Because earth was in a reverse orbit that month of July earth passed the sun inreverse in the very constellation the sun would normally be in. Then half an orbit later the sun could move whenJohn the Baptist was conceived and a year later the sun move back and earth flow out of the reverse orbit whenJesus was conceived.

The date given was 12 BC in the 76 year cycle of Halley's comet. John Hind made at least one or two mistakesin matching comet records with comet Halley. Possibly, this comet if not Halley's comet, may have appeared in5 BC. There may have appeared a comet in the chronicler Cheng Chung's first year in 5 BC. Then possibly this12 BC comet record date was a 5 BC comet record, and the 5 BC record replaced the 12 BC record.

Together with Arcturus, this comet may have stood above where Jesus was, when the wisemen came, in thehouse of Joseph and Mary in Bethlehem when Jesus was almost 2 years old at midnight. Thus, the wise menmust have arrived to worship Jesus before the sun returned September 15, 5 BC. The last day of the comet after56 days, from day 8 of cycle 60 = July 21 - September 15, 5 BC, coincides perfectly with the return of the suntwo years after Jesus' birth.

I may be mistaken, for then there should be two comet records, comet Halley in 12 BC and the comet thewisemen saw in 5 BC. Even there may be a third comet. There was a 10 BC record of a comet whosedescription was exactly the same as Halley's comet in 12 BC. This ghost record in 10 BC seemed to be made upto accompany an earthquake that year as part of a bad omen. There was a comet recorded in 5 BC in the spring.However, there was no movement recorded, and comets move. There is the possibility the dates and movementof a comet were recorded in 5 BC, and later incorporated as the 12 BC event. If there was a record in 5 BC thatwas similar to the record in 12 BC, the 5 BC description may have been used to describe the 12 BC Halley'scomet.

The comet appearing in the west after sunset on the new moon, means the comet was travelling east. Then afew weeks later in August when the wisemen saw Arcturus rise in the east at sunset they may have seen thecomet travel east till they met directly over Bethlehem. Then the comet could stand still over Bethlehem and thehouse of Joseph and Mary where Jesus was almost two years old. Thus, the comet would still be travelling east

to stand still over Jesus. Then a few weeks or days later on September 15, 5 BC, Herod slew the High Priestsbecause he was also in a rage for that the wisemen did not return to him.

"According to Dr. E. Jerry Vardaman, the census under Caesar Augustus was taken every 17 years in theprovinces (the occupied territories, including Israel). He places the first census under Quirinius in 12 B.C., 17years before the second census of A.D. 6 (Chronos, Kairos, Christos, p. 305)"

However, in the book Augustus, Adrian Goldsworthy states there is no record of the Roman census.Nevertheless, Herod would need some way of assessing taxes. There was a census in Gaul in 27 BC, 12 BC and14 AD. There was a Roman census of Quirinus in Judaea in 6 AD which was remembered as a traumatic event.

"Augustus was not a man to be daunted by death and bereavement, and the business of government did notpause. A census was held and the Senate list revised, once again ... In 7 BC, Augustus' powers were renewed,this time for ten years,"The life of Rome's First Emperor, Augustus, p.278.

"The plebiscite Lex Pacuvia de mense augusto renamed Sextilis Augustus (August) in 8 BC."Wikipedia

Thus, the census in Israel August/September 7 BC.

The census of Augustus in 7 BC in the Bible in August / September makes perfect sense.

Thus, Herod would know he called for a census in Bethlehem in 7 BC. Then when he inquired of the wisemenof when the star appeared that it was two years previous that 5 BC. That would equal this 7 BC and Herodwould know that this was the Christ of Bethlehem.

Then Jesus may have been born about September 7, 12 BC, = lunar day 17 of the seventh month, and mayhave begun his ministry when he was 40. Then the ghost record of comet Hailey in 10 BC could be the star thatled the wisemen to Jesus when Jesus was two years old.

Acts 7:22 "And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.7:23 And when he was full forty years old, it came into his heart to visit his brethren the children of Israel."

Deuteronomy 18:15 "The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thybrethren, like unto me; unto him ye shall hearken;"

John 8:57 "Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?"

The Pharisees expected the Messiah to be an old man on a white horse.

Joshua was about forty when he went with the eleven others to spy out the land. Joshua said "Let us go up atonce!" But the people rebelled, and had to wait another forty years. Thus, Joshua was about the same age asJesus then, 38 years and a half, when Jesus entered Jerusalem and was crucified.

Joshua was about eighty when he crossed the river Jordan, and conquered the Promised Land. Joshua was atype of Jesus, having the same name. Thus, the Jewish people may have expected the Messiah to be an old manwhen he would appear in Jerusalem.

Jesus may have been born in 12 BC and be turning 40, not 30, when he began his ministry. Then he would beseven years old when his parents Joseph and Mary returned to Galilee from Egypt after Herod died in 4 BC.

Exodus 30:23 "Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweetcinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fiftyshekels, "

Perhaps there were sun miracles to mark 2000 and 250 years before Jesus' birth and the resuming of buildingthe second temple 500 years before Jesus' birth in 7 BC.

The Egyptian Sothis began again 4198 BC or 4203 BC, 1460 years before it began again in 2737 BC or 2741BC. Then the 800 after years of Adam may count as 800 years before the sothis in 4198 BC. Then 4198 BCback 800 years is 5000 BC, perhaps 5007 BC. Then there may be a significance in the number 5000 as well asthe number 500. Perhaps from Adam in 5007 BC, half so much, Isaac born in 2507 BC. Perhaps the secondtemple restarted builiding in 507 BC. Half so much in 257 BC, the last king of the Zhou dynasty King Nan wasin a panic and lost the battle. History does not say why the king was in panic.

Genesis 5:4 "And the days of Adam after he had begotten Seth were eight hundred years: and he begat sonsand daughters:"

Jesus' birth about September 12, 7 BC fits chronological records the best.

Nehemiah 6:15 "So the wall was finished in the twenty and fifth day of the month Elul, in fifty and two days."

This should be 52 days from Sunday July 9, 458 BC to August 29, 458 BC.

Jesus spoke from Isaiah 61 to fulfill the jubile on the 10th day of the seventh month, Friday, September 9, 29AD. Then the first day of that month = the same August 29.

There was a record of a comet and astroid in Greece in 468 BC. However, the Greece dates are 10 years toofar back. Thus, there may have been a sun miracle in 458 BC when the wall was completed, the sun moving tothe other side of earth and meteorites swept into the path of earth, and perhaps debris from a comet. The cometif in 5 BC appeared 56 days from July 20 to September 15. Then a few days after the wall was finished wasRosh Hashanah the first day of the seventh month, the beginning of the year, a 49th year jubile year. The fullmoon on the 15th day, and thus the feast of tabernacles, began September 15, 458 BC just as the full moon andlunar eclipse September 15, 5 BC.

Moses went up to the mount Sinai to receive the commandments the second time in the month Elul.

Counting from the seventh Chinese month, day 8 of cycle 60, July 21, 5 BC = day 17 of the lunar month. IfJesus' birthday two years after September 12, 7 BC, was July 21, 5 BC, then two years after he was circumcisedwould be lunar day 25, July 28, 5 BC. Then his mother Mary would have purified herself 33 days. This 33rdday would be the new moon October 24 the first day of the 9th month Kilsev. The 17th day of the seventhmonth plus 41 days is the first day of Kilsev 17 + 41 = 58 days, two lunar months of 29 days. This would alsobe the last day of the month of Bul.

The same month the temple was finished. Comet Halley disappeared on the 56th day of cycle 60, perhapsOctober 20, 12 BC. But more likely day 56 of cycle 60 was the full moon and lunar eclipse = blood moon wherethe sun moved back, of Josephus, two years after Jesus' birth, September 15, 5 BC.

Two years after Jesus' birth in 7 BC, would be this day 56 from the comet's first appearing from July 21, 5 BC- of the comet from day 8 of cycle 60 July 21, 5 BC. On the 13th day of the comet's appearing it appeared in thewest on the new moon August 4, 5 BC. Thus, the comet could appear without being washed out by the light ofthe moon. Thus, the comet was traveling from the west to the east. Thus, the comet could appear to stand stillabove Jesus at Bethlehem traveling east. The last day of the comet - day 56th, 56 days of the comet's appearing

= September 15, 5 BC - would coincide with the sun and moon moving 180° back to create the blood moonrecorded by Josephus. This blood moon was at the same time as the lunar eclipse.

Only the blood moon may not have been a naturally occurring lunar eclipse, but a red moon reflecting redlight from a red sun.

The red colour of the sun may have been a result of the wave length of light needed to leave the same dailycoral line as it normally would. Thus, the comet should disappear this day also because the sun had moved andthere was no way to make this comet continue in Scorpius when the sun returned 180°. This was a red bloodmoon, a reflection of a red sun, not just a natural lunar eclipse, September 15, 5 BC.

Thus, the star of the wisemen may be both a comet record in 5 BC that replaced a Halley's comet record in 12BC and stood still above Bethlehem with Arcturus while Arcturus appeared to move as the stars, and the cometstand still over Bethlehem, and the star Arcturus that appeared directly above Bethlehem September 5 BC atmidnight when the sun was on the other side of earth. Thus, the comet is correctly recorded to pass by Arcturuswhich passed directly 90° overhead a midnight upon Bethlehem. Thus, the comet must continue moving west toeast. But when the wisemen needed the star to stand still overhead, the comet must speed up.

Then, the comet could continue as usual till the sun returned on day 56 of cycle 60, September 15, 5 BC.

Leviticus 12:2 "Speak unto the children of Israel, saying, If a woman have conceived seed, and born a manchild: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she beunclean.12:3 And in the eighth day the flesh of his foreskin shall be circumcised.12:4 And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowedthing, nor come into the sanctuary, until the days of her purifying be fulfilled."

Nehemiah 4:2 "And he spake before his brethren and the army of Samaria, and said, What do these feebleJews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive thestones out of the heaps of the rubbish which are burned?

From the time the wall was completed to Jesus' sacrifice was 490 years, 10 times 49 year jubiles. There mayhave been a long day to hasten the building of the wall. " will they make an end in a day?"

Then there is the possibility the sun reversal for Lu Yang in battle was the year of his death and not the year ofhis appointment to be duke. Chinese autumn begins in August. Lu Yang was fighting in autumn when the sunrose in the west. The sun rose in the west in China and passed through three solar mansions. There are twelveconstellations for the twelve months of the year. Thus, if the sun passed through three constellations it wouldrise in the west to the meridian, 24 signs = 360° 3 signs = 90°. Nevertheless the sun must actually move inincrements of 180° for earth to flow into or out of the reverse orbit of the sun.

The wall of Jerusalem was finished on the 25th of Elul, August/September. The dedication of the altar,according to I Maccabee 4:50 was on the 25th of Cheslev, December 13, 164 BC when the sun rose in the westto the meridian on China. Likewise as recoded in 2 Maccebee 1:18 the altar was dedicated by Nehemiah on the25th of Chislev, November 25, 458 BC or December 24, 458 BC = the sun rose in the west to the meridian inChina as recorded by Lu Yang. Luh Ching perhaps is Lu Yang who died in emperor Yuang's 10th year from467 BC = 458 BC.

There were 48 days from day 8 of cycle 60 to day 56 of cycle 60 = September 15, 5 BC of this comet.Perhaps, this is similar to the 52 years Nehemiah was building the wall of Jerusalem.

Maccabee 4:52 "They rose early on the morning of the twenty-fifth day of the ninth month, that is, the monthof Kislev, in the year one hundred and forty-eight,*4:53 and offered sacrifice according to the law on the new altar for burnt offerings that they had made."

2 Maccabee 1:18* "Since we shall be celebrating the purification of the temple on the twenty-fifth day of themonth Kislev,d we thought it right to inform you, that you too may celebrate the feast of Booths and of the firethat appeared when Nehemiah, the rebuilder of the temple* and the altar, offered sacrifices.1:19 For when our ancestors were being led into captivity in Persia,* devout priests at the time took some of thefire from the altar and hid it secretly in the hollow of a dry cistern, making sure that the place would beunknown to anyone.1:20 Many years later, when it so pleased God, Nehemiah, commissioned by the king of Persia, sent thedescendants of the priests who had hidden the fire to look for it."

2 Maccabee 15:20 "And now, when as all looked what should be the trial, and the enemies were already comenear, and the army was set in array, and the beasts conveniently placed, and the horsemen set in wings,15:21 Maccabeus seeing the coming of the multitude, and the divers preparations of armour, and the fiercenessof the beasts, stretched out his hands toward heaven, and called upon the Lord that worketh wonders, knowingthat victory cometh not by arms, but even as it seemeth good to him, he giveth it to such as are worthy:15:22 Therefore in his prayer he said after this manner; O Lord, thou didst send thine angel in the time ofEzekias king of Judea, and didst slay in the host of Sennacherib an hundred fourscore and five thousand:15:23 Wherefore now also, O Lord of heaven, send a good angel before us for a fear and dread unto them;24And through the might of thine arm let those be stricken with terror, that come against thy holy people toblaspheme. And he ended thus."

The sun retreated ten steps on the sun dial = at least 90° from the noon position to the beginning, most likelyten hours from the sunset in the west to the sunrise in the east = the sun set in the east at the time ofSennecherib's war with Hezekiah in 703 BC. Then the sun rose from the sunset position in Israel, past the noonposition in Israel = the sun rose in the west on China = noon Israel, and set in the east in Israel = noon China onHanukkah December 12, 164 BC in just the same way. All three times the same sun miracle, 703 BC, 458 BCand 164 BC were in the 49th year jubile from 1241 BC. The prayer of Maccabee was answered as the prayer ofIsaiah and Nehemiah and Joshua.

This must be the time of Lu Yang's observation of the sun reversing three solar mansions rising from thewestern sunset to the meridian. Thus, the connection to the dedication of the altar both times. Thus, at the sametime as the altar was dedicated on the 25th of Kilsev = December 13, 164 BC; that the sun rose in the west tothe meridian in China. Thus, the sun would be at the noon position and then set in the east on Israel. Then alsoon the 25th of Chislev November 25, 458 BC when the altar was dedicated by Nehemiah, the sun rose from thewest to the meridian in China in autumn/winter on Lu Yang. Thus, Israel would see the sun at noon set in theeast.

Thus, both years 458 BC and 164 BC were jubile year 49 when the altar was dedicated. Thus, Jesus' sacrificeon the cross was on the last jubile year 49, April 3, 33 AD.

Matthew 23:19 "Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?23:20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon."

Likewise, when Jesus was in the tomb on the sabbath, the sun may have rose in the west and set in the east,and there be dark and be the evening to begin the first day of the week when Mary Magdelene came to thetomb. Then the sun must have suddenly and brilliantly rose in the east Sunday, April 5, 33 AD when Jesus rosefrom the dead.

Then 490 days after November 25, 458 BC is the passover, Sunday, March 30, 456 BC.

Then 490 days before November 25, 458 BC is Yom Kippur July 24, 459 BC.

Job 38:12 "Hast thou commanded the morning since thy days; and caused the dayspring to know his place;38:13 That it might take hold of the wings of the earth, that the wicked might be shaken out of it?38:14 It is turned as clay to the seal; and they stand as a garment."

The earth rotates each day. Also, the earth orbits the sun each year. Thus, when the sun moved to the otherside of the earth, earth was in a reverse zodiac. Thus, the zodiac was turned in reverse like clay turned in reverseagainst the seal.

Job 38:31 "Canst thou bind the sweet influences of the seven stars, or loose the bands of Orion?38:32 Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons?"

Orion appears at night before spring. For Orion to appear at the time of the passover - April 3, 33 AD, eitherthe sun was darkened - moved suddenly away, or earth was in a reverse orbit and Orion opposite and above atmidnight.

Orion appears as the great giant. The seven stars of the pleiades appear in his hand. The three stars form thebelt, with the sword just below. The constellation appears as a depiction of the Son of God. The picture of Orionwith the seven stars in his right hand may be of the Christ facing away from us, thus for us to follow Jesus.

Isaiah 11:5 "And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins."

Thus, the three stars of Orion's belt are comparable to Jesus.

Psalm 45:3 "Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty."

Mazzaroth - Geneva Bible: Certaine starres so called: some thinke they were the twelve signes (zodiac). TheNorth starre with those that are about him?"

Thuban above the handle of the Big Dipper was the north star about this time. The handle points to the starArcturus. Arcturus was the name given, not to an individual star but to the whole constellation Bootes. Bootes isthe herdsman.

As you can see, the loins of the Herdsman is Arcturus. In earth's normal orbit Arcturus passes overhead atmidnight in January. Sheep are born 144 days after September in January. Sheep are bred in August/September.Thus, the Herdsman, Arcturus that marked the birth of sheep in January, passed overhead in September whenJesus was born, September 12, 7 BC. Because, God must have moved the sun to the other side of earth when hisSon Jesus was born.

Arcturus appears to be a constellation drawing of the Cross:

Because of precesion and the movemet of the pole star position = earth's axis, Arcurus was closer to the polestar above the bowl of the Big Dipper at the time of Christ - Between Thuban and Polaris. This meant Arcturuscould pass directly over Bethlehem when the wise men followed the star, perhaps Arcturus, in the east.

The shepherds who watched over their sheep at night in breeding season, in September.

Job 38:33 "Knowest thou the course of heaven, or canst thou set the rule thereof in the earth?"

Geneva Bible: "Canst thou cause the heavenly bodies to have any power over the earthly bodies?"

The sons of Arcturus may point to Jesus the Son of God. Thus, Arcturus may be the star that lead the wisemento Bethlehem to worship Jesus. Arcturus may be from the Arabic word Ash meaning night watcher. Thus, thestar may have appeared over head in the middle of the night in September when the sun was moved to the otherside of earth, when the angels appeared to the shepherds keeping watch over the sheep singing the praise of theLord. Shepherds keep watch over the sheep in mating season in August/September.

Amos 5:8 "Seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning,and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face ofthe earth: The LORD is his name:"

The seven stars may be the Big Dipper, with Arcturus at the end of the handle.

Crack-making on day 32: on this day we should perform the you-ritual to dou the Big Dipper and to fa Orion.Use this.Heji 32253.

Perhaps this oracle bone was from Wending's reign. Then Joshua's long day August 24, 1241 BC would be onthis day 31. Then the following night, day 32. The Big Dipper normal only that night because previous thatnight earth had been in a reverse orbit of the sun and after the following night earth would flow into a reverseorbit of the sun again. Thus, the night before the handle of the Big Dipper would point up at midnight day 30,then down at midnight day 31, then up at midnight on day 32. Thus, the night of day 31 Orion would be visible.

"On the 6th day, chia-wu [31], at night, the moon was eclipsed." divined by Bin = Wuding.(Ping-pien 57, Ho-chi 11486)

This probably is Wuding's day 31 of a lunar eclipse, June 29, 1368 BC visible from China. Nevertheless, thereis the possibility this is lunar day 6, day 31 of 60, August 24, 1241 BC when the moon must move as well as thesun and the moon reflecting the sun would change color and perhaps be mistaken for a lunar eclipse.

"The divination on day kuei-szu [30] inquired: "Will there be a disaster today?" On day Chia-wu [31] therewas a halo [yun]"Paiken 2

Divination on day kuei-szu [30] was performed by Cheng (could be Zheng, Wuding): "If the sun continued itshalo, [chi], will it bring disaster this year?" In the third month.(Chien-pien, 5.17.3)

See Astronomical Records on the Shang Dynasty Oracle Bones, Xu Zhentao, Kevin K. C. Yau and F. RichardStephenson.

This was probably during Wuding's reign. If during Wending's reign, this could be the solar eclipse of May26, 1236 BC visible from China. This record of a halo does not appear like a solar eclipse and probably is not alunar eclipse because the sun has the halo. There is the possibility this is a sun miracle during Wuding's reignthe same day as the Big Dipper pointed up instead of down. There is also the possibility this is an oracle boneduring Wending's reign and the halo is the sun being dimmed while it stood still in the noon Israeli sky for 24hours on day 31. Then the Chinese would also see the same dimmed sun standing still over the west 24 hoursthen proceed to rise in the west that day 31. Sometimes the sun was described as being purple by the Chineseduring a sun miracle. Thus, the halo.

See Excel spread sheet or PDF of NASA Lunar Eclipse dates and their day of 60 for Wuding's reign and after.See rich text format Shang lunar eclipse dates. You will see all the lunar eclipse dates for Wuding's reigncovered: Day 31 = June 29, 1368 BC = perhaps the third month from Spring in March, Day 36 = January 3,1368 BC, day 51 = November 12, 1367 BC (however day 51 may be during Wu Yi's reign and be the partialsolar eclipse on July 16, 1276 BC.

(Even this eclipse on day 51, July 16, 1276 BC may have rather been a sun miracle on new years day inEgypt) and day 22 = June 8, 1377 BC, day 9 (night of day 8) September 21, 1354 BC, day 20 October 13, 1356BC and 14 days later a solar eclipse visible from China on day 34, October 27, 1356 BC, and was perhapsrecorded on day 36.

The purpose of divining for day 34 should be that Jesus would die on the cross April 3, 33 AD on day 34 ofcycle 60.

On the same oracle bone Heji 11483 was inscribed a lunar eclipse on day 21 and a lunar eclipse on day 36. Forthis to be a solar eclipse followed by a lunar eclipse this is a few days out. If this was for Wu Yi and notWuding, this could describe a sun miracle during the Exodus at the end of the lunar month March 14, 1281 BCmarking the first month Aviv, and a sun miracle on the Exodus the night of day 36, March 29, 1281 BC.However, it was divined by Zheng = Wuding who lived more than 60 years before the Exodus.

Records of the sun having a zhi during Wu Yi and Wending's reigns, were for days 42, 17, 18, 25 and 51.There are no possible eclipse matches for day 42, 18, 25. And for day 51 the recorded chih may be a separateday than the eclipse. Also, Chih means blazing, hardly an eclipse. Chi or Zhi means blemish.. Morelikely a zhiwas the colouration of the sun or moon during a sun miracle than an eclipse. Day 25 may be the sun returningon May 12, 1280 BC when the spies returned and Joshua said "Let us go up at once".

This record or worship of the Big Dipper dou if in Wuding's reign may be of a sun miracle in the oracle bonesof China about 1360 BC perhaps when Aaron or Moses were born and the children of Israel afflicted byPharaoh in Egypt. The high Nile began July 17. So the Nile would have risen when Pharaoh commanded theHebrew boys to be cast into the river, perhaps then in August/September. Thus, this would be a type of Herodslaying the Israelite boys two and under when the wise men came September 5 BC. The Big Dipper pointing upat midnight in August/September would show a very similar night sky to what the shepherds and the wise menwould see September 12, 7 BC when Jesus was born. The wise men arriving at Bethlehem to worship Jesus twoyears later. This sky would be the night sky after the sun miracle on Jesus' birth September 12, 7 BC.

The sun may move back and forth six months after September 12, 7 BC, again one year later at RoshHashanah - at the head of the year, the blowing of trumpets - September 14, 6 BC, and six months afterSeptember 14, 6 BC and move back September 15, 5 BC and earth flow out of the reverse orbit of the sun afterthe wise men had found Jesus.

Arcturus points to the seasons in its night time appearing. The handle of the Big Dipper points down atmidnight to Arcturus and Virgo where the sun was before September 12, 7 BC. Then the sun moved 180° andArcturus passed overhead at midnight September 12, 7 BC. Arcturus would pass directly over Bethlehem atmidnight in this reverse orbit in August/September in the two years up to September 15, 5 BC when the sunmoved back and earth flowed out of the reverse orbit of the sun. Then the wise men in August/September of 5BC may have followed Arcturus to Jerusalem and to Bethlehem and to Jesus. Thus, to be in Jerusalem beforethe sun moved back September 15, 5 BC. Perhaps the sweet influences are the sweet influences of fruit inspring when the sun normally is moving into Orion.

Perhaps the sweet influences are the sweet influences of the life of Christ. A flower when crushed gives asweet fragrance. Moreover, the night sky at sunset would see Orion above normally in April. However, earthwas in a reverse orbit the night of Gethsemane. Thus, the night sky when Jesus prayed in the garden would bethe Pleiades and Orion. Thus, the bands of death were loosed when Jesus rose from the dead. The seven stars inhis right hand = the Pleiades. Thus, the sweet influences of eternal life in Jesus' prayer.

Mark 14:36 "And he said, Abba, Father, all things are possible unto thee; take away this cup from me:nevertheless not what I will, but what thou wilt."

Jeremiah 6:17 "Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, Wewill not hearken."

The sign stating "The Place of the Trumpeter" just outside the Temple, at the corner of the temple steps:

Luke 2:8 "And there were in the same country shepherds abiding in the field, keeping watch over their flockby night.2:9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and theywere sore afraid.2:10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be toall people.2:11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.2:12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.2:13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,2:14 Glory to God in the highest, and on earth peace, good will toward men.2:15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one toanother, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hathmade known unto us.2:16 And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.2:17 And when they had seen it, they made known abroad the saying which was told them concerning thischild."

Jesus may have been born the 17th day of the 7th month = September 13, 7 BC. From the 15th day to the 22ndday of the 7th month was the feast of tabernacles. Then Jesus may have been born in the midst of the feast oftabernacles.

John 7:14 "Now about the midst of the feast Jesus went up into the temple, and taught."

John 7:42 "Hath not the scripture said, That Christ cometh of the seed of David, and out of the town ofBethlehem, where David was?"

Thus, the connection with Jesus' birth, September 12, 7 BC, in Bethlehem about this time, the time of the feastof tabernacles.

Arcturus is the only star mentioned by name in the Bible, other than the star Remphan which may be Sirius.Arcturus was from the Arabic word Ash meaning night watch. I am very glad for those who watch over mysoul. The sun must move to the other side of the earth that day. Then Arcturus would pass directly over

Bethlehem that September 13, 7 BC. Thus, the shepherds watching their sheep at night would see Arcturus passdirectly overhead when the angels appeared. Thus, Arcturus would lead both the shepherds, and two years later,the wisemen, to Jesus.

The Roman five year census is reported to have been from 8 BC to 7 BC according to Susan S. Carroll. 8 BCwas a seventh year Sabbath fallow year. Thus, Israel could sow in 7 BC and brung un the fruits of the year topay taxes in September 7 BC when they arrived in Bethlehem when Jesus must be born. Nevertheless, there isno recorded census in Israel at the time of Jesus' birth. 22 BC was the 50th jubile year, less 14 years = 8 BC afallow Sabbath year.

If Elizabeth conceived just after her husband performed the temple services at the end of the seventh monthJuly 5, 8 BC, then her sixth month may have been the new moon January 1, 7 BC. Then Mary may haveconceived Jesus of the Holy Ghost in the sixth month, about January 3, 7 BC = 252 days the normal 36 weekpregnancy, to September 12, 7 BC.

Then Jesus would be born 9 months later in September. Then Zechariah could have performed the duties ofthe High Priest by the last day of the feast of tabernacles, five days before July 5, 8 BC, June 19, 8 BC beingwhen the angel Gabriel spoke to him on the day of Atonement. Then the sixth month, Adar, would startDecember 30, 7 BC nine months to September 12, 7 BC with a second month of Adar the lunar monthbeginning February 1, 7 BC. Then John the Baptist could have been born on the Passover, Sunday, March 15, 7BC.

Matthew 21:42 "Jesus saith unto them, Did ye never read in the scriptures, The stone which the buildersrejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?21:43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringingforth the fruits thereof.21:44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind himto powder."

Better to be ground as fine flour for the LORD now than to be ground to powder when he returns.

Genesis 18:27 "And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord,which am but dust and ashes:"

Job 42:5 "I have heard of thee by the hearing of the ear: but now mine eye seeth thee.42:6 Wherefore I abhor myself, and repent in dust and ashes."

Matthew 21:23 "And when he was come into the temple, the chief priests and the elders of the people cameunto him as he was teaching, and said, By what authority doest thou these things? and who gave thee thisauthority?21:24 And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wisewill tell you by what authority I do these things.21:25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves,saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?21:26 But if we shall say, Of men; we fear the people; for all hold John as a prophet.21:27 And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by whatauthority I do these things.21:28 But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day inmy vineyard.21:29 He answered and said, I will not: but afterward he repented, and went.21:30 And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.21:31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them,

Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.21:32 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and theharlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him."

The door is closed to those that do not accept Jesus' authority.

Mark 11:9 "And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he thatcometh in the name of the Lord:11:10 Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in thehighest."

Probably Jesus' birth was in 7 BC: In 7 BC Joseph may have had to appear in his hometown of Bethlehem topay taxes at the census that year according to Susan S. Carroll. The census year from 8 BC to 7 BC would endin this seventh month in 7 BC. Jesus may have been born Saturday, September 12, 7 BC or Sunday, September13, 7 BC, then Jesus could have been circumcised on the eighth day, Sunday, September 20, 7 BC two daysafter the end of the feast of booths. Then the sun may have moved to the other side of the earth for a suddensunrise on his birth to give the shepherds light to find Jesus in the manger. Then likewise, John would be bornabout Sunday, March 15, 7 BC and circumcised on the eighth day Sunday, March 22, 7 BC.

Luke 2:21 "And when eight days were accomplished for the circumcising of the child, his name was calledJESUS, which was so named of the angel before he was conceived in the womb."

Luke 1:59 "And it came to pass, that on the eighth day they came to circumcise the child; and they called himZacharias, after the name of his father."

John 7:23 "If a man on the Sabbath day receive circumcision, that the law of Moses should not be broken; areye angry at me, because I have made a man every whit whole on the Sabbath day?"

Jesus also may have been born on the seventh day, September 12, 7 BC.

Luke 1:26 "And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, namedNazareth,1:27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name wasMary."

The sixth month may simply mean the sixth month Elizabeth was with child with John the Baptist. From thecivil new years of August/September the sixth month may be December/January.

Then John the Baptist may have been conceived about July 7, 7 BC at the end of the lunar month of theseventh, after the day of Atonement and the feast of tabernacles when Zechariah would have finished all histemple service. Then Jesus would have been conceived about the third day of Adar, Sunday, January 4, 7 BC.252 days later is Sunday, September 13, 7 BC. So a sun miracle perhaps at the time Elizabeth conceived, July 7,8 BC. Then 180 days later a sun miracle about January 4, 7 BC when Jesus may have been conceived. Then asun miracle about July 7, 7 BC and earth would flow out of the reverse orbit of the sun. The sun could move tothe other side of the earth Sunday, September 13, 7 BC perhaps when Jesus was born and the star Arcturusappear directly overhead.

Then two years later, earth still in a reverse orbit, the wise men would see Arcturus directly overhead atmidnight in September when they sought the King of the Jews. Arcturus would pass directly overhead ofBethlehem September 5 BC. Then the sun must return September 15, 5 BC and the moon be turned to blood thenight of the lunar eclipse. The moon does not appear noticeably red during a naturally occurring lunar eclipse.Thus, the sun would appear purple, to leave the same daily coral layer, and the reflection on the moon, ruby /

blood red. Thus, Herod killed all the boys two years old and under because Arcturus first appeared to the wisemen, as they related to Herod, directly above September 13, 7 BC two years previous that September 5 BC.

Psalm 81:1 "Sing aloud unto God our strength: make a joyful noise unto the God of Jacob.8:2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery.8:3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day."

The solemn feast day is the beginning of the feast of tabernacles, on the full moon of the seventh month. Thus,two years later on the full moon of the seventh month the high priest had been executed by Herod. Thus,perhaps this was the reason Jesus' birth was not celebrated being on the same day of the year. Thus, Jesus wasborn in a stable, just as at that time the people would be keeping the feast of booths. Sunday September 13, 7BC was the third day of the feast of booths, of tabernacles.

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