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    Presentedbyhttp://www.alhassanain.com & http://www.islamicblessings.com

    JesusthroughShiiteNarrations

    Author

    :

    Mahdi

    Muntazir

    Qaim

    Preface

    Sources

    Introduction

    Chapter1:The

    Life

    of

    Jesus

    Chapter2:TheLifeofJesus

    Chapter3:TheLifeofJesus

    Chapter4:TheLifeofJesus

    Chapter5:TheLifeofJesus

    Chapter6:The

    Life

    of

    Jesus

    Chapter7:TheLifeofJesus

    Chapter8:TheLifeofJesus

    Chapter9:TheChildrenofIsrael

    Chapter10:HisAscension

    Chapter11

    :His

    Second

    Coming

    Chapter12:OntheResurrection

    Chapter13:Jesus(a)inhisownwords

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    Chapter14:TheSupplicationsofJesus(a)

    Chapter15:TheConductofJesus(a)

    Chapter16:TheConversationsofJesus(a)

    Chapter17:GodsWordstoJesus(a)

    Chapter18:ThePreachingofJesus(a)

    Chapter19:APortionoftheGospel

    Chapter20:RespectShownByChristianstoJesus(a)

    Chapter21:Bibliography

    Preface

    WhatisofferedhereisafairlycomprehensiveselectionofthenarrationspertainingtoJesus(a)

    saidtohavebeenreportedbytheShi'i'Imams,peacebewiththem.Itisgenerallyadmittedthat

    noteverythingreportedinthisliteratureiscorrect,andthescienceofhadithhasbeendeveloped

    byMuslimscholarspreciselyforthepurposeofsortingthroughthenarrationsandevaluatingtheir

    strength.Noattempthasbeenmadeinwhatfollowstoselectonlyhadithsconsideredreliable.The

    narrationsselectedprovideanoverviewofwhatvariousreportersofhadithshaveclaimedthatthe

    ImamshavesaidaboutJesus(a).Atthesametime,wecannotclaimthatourselectionexhaustsall

    suchnarrations.Sometimeswehavefoundseveralreportsthatdifferonlyinsomeinsignificant

    details,inwhichcasewehavegenerallyselectedthemostcompleteformofthereport.Also

    omittedarereportsinwhichJesusismentionedonlyincidentally,althoughwheresuchincidental

    mentionseemedinterestingtous,wehaveprovidedtheexcerptfromthehadith.Theisnd,or

    chainsoftransmissionthataccompanythereports,havebeenomittedfromtheEnglish

    Thelinked imagecannotbedisplayed.Thefilemay havebeen moved,renamed,or deleted.Verify thatthelink pointsto thecorrectfileand locati on.

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    translationssincetheywouldonlybeofusetothosewhohavefluencyinArabic.

    ItisratherdishearteningtofindthatsomuchmisunderstandingremainsbetweenChristiansand

    Muslimsintheworldtoday.HopefullythecollectionpresentedherewillbeseenbyChristiansasa

    giftfromtheShi'ahtoshowthereverencetheyhaveforJesus(a).ThevisionofJesus(a)tobe

    foundhere

    is

    different

    from

    that

    of

    Christianity,

    and

    the

    difference

    is

    bound

    to

    lead

    some

    to

    respondnegatively,No.TheChristweknowisnotlikethat.Wearenotconcernedtoarguehere

    fortheveracityofthevisionofChristpresented.OfcourseChristianswilldenywhatconflictswith

    theirbeliefs.However,itishopedthatthereaderwillbeabletobracketthequestionofwhat

    reportsaboutJesus(a)arebestconsideredfactual,becausethisquestiondependsonthe

    standardsusedforsuchevaluations,whetherdoctrinal,historicalorotherwise.Accordingtoour

    faith,asShi'ah,theoverallpictureofChristpresentedbelowistrue,althoughquestionsmaybe

    raisedaboutparticularnarrationsordetailsthereof.ThisishowwethinkofChrist.Itisadifferent

    wayofthinkingabouthimfromwhatisfamiliartoChristians.However,itisbynomeans

    disrespectful,anditoffersawaytounderstandthemoregeneralreligiousvisionofIslam,

    particularlyShi'i'Islam.Itisuptoourreaderstochosetorespondbyfocusingondifferencesand

    rejectingwhatiscontrarytotheirbeliefs,ortofindhowmuchwehaveincommonandonthis

    basistosearchforwhatisofvalueintheMuslimsview,evenwhereitdiffersfromwhatoneis

    preparedtoaccept.

    WeexpectthatourreaderswillincludeEnglishspeakingMuslims,bothSunniandShi'i',aswellas

    Christians.TothemweofferthiscollectionasanopportunitytoreacquaintthemselveswithIslamic

    teachingsaboutJesus,andhopethatitwillinspirebetterrelationsbetweenMuslimsand

    Christians.Evenaswestandfastinourownfaith,weshouldbepreparedtodeepenour

    appreciationofthecommitmentofChristianstofollowtheteachingsofoneheldinsuchhigh

    esteemintheQurnandhadith.

    InthegloriousQurn,inapassagedescribingtheannunciationtotheBlessedVirginMary,Jesus

    (a)isdescribedasaWordfromGod:

    OMary!VerilyAllahgivesyouthegladtidingsofaWordfromHim;hisnameistheMessiah,Jesus

    sonofMary,prominentinthisworldandintheHereafterofthosenear[toGod].(3:44)

    Thecontextinwhichthisyahwasrevealedwasoneofinterreligiousencounter.Itissaidthatthe

    ChristiansofNajransentadelegationtotheProphetofIslam1atMeccatoquestionhimaboutthe

    teachingsofIslamconcerningJesus(a),andthatGodrevealedtheaboveandotherytofSurah

    A`liImrninresponse.TheresponseisnotmerelyadenialofChristianteachings,althoughthe

    divinityofChristisclearlyrejected,butanaffirmationofmuchbelievedbyChristians,aswell,even

    thedesignationofChristaslogos:

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    OPeopleoftheBook!Donottransgressinyourreligion,anddonotsayofAllahbuttheTruth.

    Verily,theMessiah,JesusthesonofMary,isonlyanapostleofAllahandHisWordwhichHe

    conveyeduntoMary,andaSpiritfromHim.(4:171)

    So,inadditiontobeingcalledtheWordofGod,Jesus(a)isalsocalledtheSpiritofGod,andin

    someof

    the

    narrations

    reported

    in

    the

    Shi'i'

    tradition,

    this

    title

    is

    used.

    Ofcourse,theinterpretationofthelogosinChristiantheologydiffersmarkedlyfromthe

    interpretationofthekalimahbyMuslimscholars.FortheChristian,accordingtotheGospelof

    John,theWordwasGodandtheWordbecameflesh.FortheMuslim,ontheotherhand,theWord

    iscreature,evenwhileitisthecreativeprinciple,foritisinGodsutteranceofthewordBe!that

    creationtakesplace.TocallChristtheWordofAllahisnottodeifyhim,buttoverifyhisstatusas

    prophet.Becauseofhishighstatusasprophet,Jesus(a)becomesacompletemanifestationofGod,

    onewhoconveysthemessageofGod,onewhocanspeakonbehalfofGod,andthus,theWordof

    God.Jesus(a)becomestheWordofGodnotbecauseofanincarnationwherebyhisfleshbecomes

    divine,butbecausehisspiritisrefinedtosuchanextentthatitbecomesamirrorwherebydivinity

    comestobeknown.Thetempleisholynotbecauseofanyinherentsanctityinthestructure,but

    becauseitistheplaceoftheworshipofGod.

    ThedifferencesbetweenIslamicandChristianthinkingaboutJesus(a)areasimportantastheyare

    subtle.Bothacceptthevirginbirth,althoughitisironicthatagrowingnumberofliberalChristians

    havecometohavedoubtsaboutthismiraclewhileMuslimsremainsteadfast!Amongtheother

    miraclesattributedtoJesus(a)intheGloriousQurnaretherevivalofthedeadandthecreation

    ofabirdfromclay,butallofthemiraclesperformedbyJesus(a)areexpresslybythepermissionof

    Allah.Justasinthemiracleofhisbirth,Jesus(a)cameintotheworldbyahumanmotherand

    divinespirit,sotoo,hismiraclesareperformedashumanactionswithdivinepermission.Inthis

    regardtheerroroftheChristiansisexplainedbythegreatSufi'theoretician,IbnalArabi',as

    follows:

    Thismatterhasledcertainpeopletospeakofincarnationandtosaythat,inrevivingthedead,he

    isGod.Therefore,sincetheyconcealGod,Whoinrealityrevivesthedead,inthehumanformof

    Jesus,Hehassaid,

    Theyareconcealers[unbelievers]whosaythatGodistheMessiah,sonofMary.(5:72)([1])

    ThepointisthatMuslimscanfindGodinJesus(a)withoutdeifyinghim,andfurthermorethat

    deifyingJesus(a)isreallyanobstacletotheirfindingGodinJesus(a),fordeificationisanobstacle

    tosearchinginJesus(a)foranythingbeyondhim.

    OneofthecentralquestionsofChristiantheologyis:WhowasJesusChrist?Theformulationof

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    answerstothisquestioniscalledChristology.Inthisareaoftheology,Christianshavedebatedthe

    significanceofthehistoricalJesusasopposedtothepictureofJesuspresentedinthetraditionsof

    theChristianChurchesandtheBiblicalunderstandingofJesus.ThetimehascomeforMuslimsto

    beginworkinthisarea,aswell.ThroughthedevelopmentofanIslamicChristologywecancometo

    abetterunderstandingofIslamascontrastedwithChristianity,andIslaminconsonancewith

    Christianity,too.

    Indeed,

    the

    first

    steps

    in

    this

    direction

    are

    laid

    out

    for

    us

    in

    the

    Qurn

    itself,

    in

    the

    versesmentionedaboveandothers.

    ContemporaryworktowardanIslamicChristologyisscarce.Christianauthorshavetendedtostress

    thesalvificfunctionofJesus(a)whichseemstohavenoplaceinIslam,whichleadstoquestionsof

    religiouspluralismwhenChristiansaskoneanotherwhetherChrist(a)canbethesaviorofMuslims

    andotherswhoarenotChristians.ChristiansshouldberemindedthatMuslimsacceptJesus(a)as

    savior,alongwithalltheotherprophets,forthepropheticfunctionistosavehumanityfromthe

    scourgeofsinbyconveyingthemessageofguidancerevealedbyGod.Theimportantdifference

    betweenIslamandChristianityhereisnotovertheissueofwhetherJesus(a)saves,buthowhe

    saves.Islamdeniesthatsalvationisthroughredemptionresultingfromthecrucifixion,andinstead

    turnsitsattentiontotheinstructionprovidedinthelifeoftheprophets(a).Christianscholarship

    onJesusaspresentedinIslamtendstoignorehadi'thandfocusontheQurn.Oftentheresearch

    ispolemicalasauthorsattempttosupportaninterpretationoftheQurnthatismoreinkeeping

    withChristianthanIslamicdoctrine.Ageneralreviewandintroductiontothisworkmaybefound

    inNealRobinsonsChristinIslamandChristianity.([2])

    Muslims,ontheotherhand,havetendedtoproducetheirownpolemicalworksshowinghow

    muchofwhatisintheBibleisconsistentwiththeIslamicviewofChrist(a)asprophetratherthan

    asapersonoftheTrinity.([3])AhmadDeedatsworkalongtheselineshasattractedmuch

    attention.MoreprofoundinsightsintothedifferencesbetweenIslamandotherfaiths,including

    Christianity,maybefoundinthewritingsofFrithjofSchuon,ShaykhI'sNuralDi'nAhmad,who

    presentsthebeginningsofagenuineChristologyfromaSufiperspectiveinhisIslamandthe

    PerennialPhilosophy.([4])InhisTheMuslimJesus:SayingsandStoriesinIslamicLiterature,Tarif

    KhalidihascollectedIslamicreferencestoJesusfromtheeighthtothe18thcenturies,including

    mysticalworks,historicaltextsaboutprophetsandsaintsandselectionsfromthehadi'thand

    Qurn.([5])AsKhalidinotes,thesewritings,formthelargestbodyoftextsrelatingtoJesusinany

    nonChristianliterature.

    Thesedaysthereismuchdiscussionofdialoguebetweendifferentfaithcommunities.Conferences

    havebeenheldforthispurposeintheIslamicRepublicofIranaswellasinAfrica,Europeandthe

    UnitedStates.PerhapsoneofthebestwaysChristianscanfindcommongroundfordiscussionwith

    MuslimsistobecomefamiliarwiththeportraitofJesus(a)presentedinIslamicsources,themost

    importantofwhicharetheQurnandahdi'th,andforthelatter,nomatterwhatonesreligious

    orientation,itmustbeadmittedthatthenarrationshandeddownthroughtheHouseholdofthe

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    Prophet(s)deservecarefulattention.Forthoseofuswhohavethehonorofbeingcountedamong

    theShi'ah,theimportanceofwhathasbeenrelatedbytheAhlalBaytweighsespeciallyheavily,as

    itshould,accordingtothefamoushadi'thalthaqalayn,inwhichtheProphet(s),inthelastyearof

    hislife,isreportedtohavesaid:

    Verily,Iam

    leaving

    with

    you

    two

    weighty

    things

    (thaqalayn):

    the

    Book

    of

    Allah

    and

    my

    kindred,

    my

    household,forindeed,thetwoofthemwillneverseparateuntiltheyreturntomebythePond[of

    KautharontheLastDay].

    PerhapssomeChristianswillbedismissiveofwhatissaidofJesus(a)intheIslamicnarrations

    becausethemaindebateaboutcontemporaryChristologyamongChristiansiswhetherresearch

    aboutthehistoricalJesus(a)isrelevanttoreligion,orwhetherknowledgeofJesus(a)requires

    attentiontotheroleheplaysintheChurchandintheology.TheIslamicnarrations,coming

    centuriesafterthelifeofChrist(a)(andinsomecasesmorethanacenturyafterthelifeof

    Muhammad(s))willlikelybedismissedbyliberalChristiansinpursuitofaportraitofJesus

    (a)basedonthestandardsofhistoricalresearchcurrentlyacceptedintheWest.Theneoorthodox

    ChristianclaimsthattheSaviorisnottobefoundinhistory,butintheChurch,soitwillnotbe

    surprisingifhedisplaysnointerestinwhatIslamhastosayaboutChrist(a).However,the

    ChristianmayfindthattheIslamicperspectiveilluminatesamiddlegroundbetweenthehistorians

    emphasisonthenaturalandtheecclesiasticalemphasisonthesupernatural.Thehumanityof

    Jesus(a)isevidentinthenarrationsoftheShi'ah,butitisahumanitytransformed,aperfected

    humanity,andassuchthereisnodenyingitssupernaturaldimension.

    TheMuslimalwaysseemstoappearasastrangertotheChristian,butperhapsitisfromthe

    strangerthattheChristiancanbestcometoknowhissavior.ThecrucifixhashungintheChurchfor

    solongthatitbecomesdifficultfortheChristiantofindsignificancethere.Theattractionofthe

    questforthehistoricalJesusisthatitprovidesafreshlookatthesubject,evenifthatquestis

    marredbynaturalisticpresumptionsinimicaltothereligiousoutlook.BytryingtoseeJesus(a)as

    theMuslimseeshim,theChristianmayfindhissaviorcometolife,lifteduptoGodinhisowninner

    liferatherthancrucified.([6])

    IfwehavegivenreasonforChristianstostudythenarrationsoftheShi'ahaboutJesus(a),the

    questionofthevalueofsuchstudyforMuslimsremains.Somemightwonderwhy,whenwehave

    theQurnandsunnah,weshouldbeespeciallyinterestedinJesus(a).

    Tobeginwith,Jesus(a),alongwiththeprophetsNoah,Abraham,Moses,Peacebewiththem,and

    Muhammad(s)hasaspecialstatusinIslamasoneofthegreatestprophets,theulualazm,the

    prophetswhobroughtthedivinelaw.Whatwasrevealedtothelastofthemisaconfirmationof

    whatwasrevealedtotheothers.Thetruthoftherevelationisnottobefoundinitsparticularity

    butinitsuniversality,andwecometounderstandthisbestwhenweunderstandtheteachingsof

    alltheprophets(a).Isthisnotwhysomuchattentionisgiventothepreviousprophetsinthe

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    Qurn?

    Alloftheprophets(a)havebroughtagospeloflove,loveofGodandloveofneighborandlove

    evenforthemeanestofHiscreatures.So,inthereportsnarratedbelowwefindJesus(a)giving

    someofhisfoodtothecreaturesofthesea.Atthesametime,however,thisloveisnottobe

    confusedwith

    asentimentalism

    which

    would

    prevent

    the

    execution

    of

    the

    divine

    law.

    Jesus

    (a)foundfaultwiththePhariseesnotbecauseoftheirregardfortheexteriorformsofreligion,but

    becauseoftheirdisregardforitsinteriorforms,thatis,becauseoftheirhypocrisy.([7])

    TheWordsoftheSpiritofAllahreportedintheselectionsthatfollowareprimarilyconcernedwith

    morals.TheseareChristianmoralsandatthesametimeIslamicmorals.TodayChristendomisina

    stateofmoralupheaval.Peculiarlymodernideasofwhatisrightandwronghavefoundtheirway

    intothetheologiansunderstandingsofethics.Significantareasofagreementaredifficulttofind.

    ThesimplemoralitytaughtbyJesus(a)andwhichcontinuestobeemphasizedinIslamresonatesin

    thenarrationsoftheShi'ah.Whileexcessiveasceticismisforbidden,wearetoturn,likeJesus(a),

    awayfromtheworldtofindrefugeinGod.

    FromthefollowingnarrationswenotonlybecomereacquaintedwiththemoralteachingsofJesus

    (a)andwithhischaracter,butwealsodiscoverwhatthedearfriendsofAllah,theHouseholdofthe

    Prophet(s)founditimportanttotransmitabouthim,andtherebywegetaglimpseintotheir

    moralteachingsandcharacters,too.

    Notes:

    [1]IbnalArabi',TheBezelsofWisdom(FususalHikam),tr.R.W.J.Austin(Lahore:Suhail,1988),

    p.177.

    [2]NealRobinson,ChristinIslamandChristianity(Albany:SUNY,1991),ch.2.Thisworkalso

    containsanexcellentsurveyofhowMuslimhistoriansandapologistshaveapproachedissues

    pertainingtoChristandChristianity,andanexaminationofvariousexegesesoftheQurnonthe

    versesaboutJesus.

    [3]Forexample,seeAhmedDeedat,WasJesusCrucified?(Chicago:Kazi,1992).

    [4]FrithjofSchuon,IslamandthePerennialPhilosophy(Lahore:Suhail,1985).

    [5]TarifKhalidi,TheMuslimJesus:SayingsandStoriesinIslamicLiterature(Cambridge:Harvard

    UniversityPress,2003).

    [6]WeareremindedbythegloriousQurn:RecallwhenGodsaid:OJesus,Iwilltakeyouaway

    andliftyouuptoMe..(3:54)

    [7]Cf.Matt.23:25.

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    Sources

    Bihral

    Anwr

    is

    acollection

    of

    hadiths

    in

    Arabic

    written

    by

    Mawl

    Muhammad

    Bqir

    ibn

    MuhammadTaqi',knownasMajli'si'theSecond,orsimplyAllmahMajli'si'(A.H.10371110).Heis

    oneofthemostprolificShi'i'writers,andwasShaykhalIslmduringtheSafavidperiod.He

    authoredthirteenbooksinArabicandfiftythreeinFarsi.Hislargestandmostimportantworkis

    BihralAnwralJmiahliDurarAkhbralAimmahalAthr.Thisisthemostcomprehensiveof

    allcollectionsofShi'i'hadiths,anditincludesalmostallhadithsattributedtotheProphet(s)

    throughShi'i'chainsoftransmission,almostalloftheahdi'thqudsi'(narrationsofthewordsof

    GodrevealedtotheProphet(s)notincludedintheQurn)andothernarrationsattributedtothe

    Imams.OneofthefeaturesofthisworkisthatAllmahMajli'si'wenttogreatpainstoseparatehis

    ownviewsfromthetransmissionoftheahdith.Ittookhimthirtysixyearstocompilethework,

    fromA.H.

    1070

    to

    A.H.

    1106,

    with

    the

    cooperation

    of

    other

    scholars

    of

    the

    day

    and

    students.

    In

    the

    firstvolume,heidentifieshissources,andlaterinthesamevolumeheevaluatestheirreliability.

    Hissourcesincludeclosetofourhundredtitles,amongwhicharesixteenworksofShaykhSaduq,

    sixteenworksofShaykhTusi',eighteenworksofShaykhMufi'd,twelveworksofSayyidMurtad,

    twelveworksofShahi'dAwwal,twentyoneworksofSayyidibnTwus,twentythreeworksof

    AllmahHilli'andtwelveworksofShahi'dThni'.HealsomadeuseofninetyworksbySunni'

    authorsforcorrectingthewordsofthenarrationsordeterminingtheirmeanings,andhementions

    eachofthesesourcesbynameinhisintroduction.

    TherearethreeextanteditionsthathavebeenpublishedofBihr,oneisalithographprintin

    twentyfive

    volumes,

    known

    as

    the

    old

    edition.

    The

    second

    is

    that

    of

    Dar

    al

    Kutub

    al

    Islmiyyah,

    Tehran,BazrSulTni',inonehundredtenvolumes(nodate),knownasthenewedition.Inthe

    Terhanedition,volumes54,55and56containatableofcontents.Thethirdeditionisreallyjusta

    reprintoftheTehraneditionpublishedbyMuassasahalWafofBeirut.IntheBeirutedition,the

    contentshavebeenmovedtovolumes108,109and110,andavolume0wasaddedinwhichthere

    isanintroductiontotheauthorandtheauthorsofhissources.([8])Wehaveusedthenewedition

    publishedinTehran.

    TuhafalUqulfi'MJaminalHikamwaalMawizanA`lalRasulbyAbuMuhammadHasanibn

    Ali'ibnHusaynibnShubahHarrni'Halabi'isoneofthemostwellknowncollectionsofShi'i'

    narrations.The

    author

    was

    acontemporary

    of

    Shaykh

    Saduq

    and

    died

    in

    A.H.

    381.

    Shaykh

    Mufi'd

    reportsnarrationsfromhim,andhe,inturn,reportstraditionsfromShaykhAbuAli'Muhammad

    ibnHammm,whodiedinA.H.336.ThebookcontainsnarrationsfromtheProphet(s)followedby

    narrationsofthefirstelevenImamsinorder.Afterthis,therearefourmorepartstothebook:(1)

    thewhisperedcounsel(munjt)ofGodtoMoses;(2)thewhisperedcounselofGodtoJesus(a);

    (3)theadviceoftheMessiahinthegospelandotherplaces;and(4)adviceofMufaddalibnUmar,

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    oneofthecompanionsofImamSdiq(a)totheShi'ah.Intheintroductiontothiswork,Ibn

    Shubahwrites:

    Ididnotmentionthechainsoftransmissioninordertoreducethevolumeofthebookandkeepit

    short.MostofthenarrationsinthisbookareonesIhaveheard.Mostofthempertaintomanners

    andwisdom

    which

    testify

    to

    their

    own

    validity

    and

    the

    correctness

    of

    their

    attribution.

    Scholarsinthisfieldconsidertheworktobereliableandrefertoitinsupportoftheiropinions

    abouthadithsandfiqh.ThebookwasfirstpublishedinA.H.1303inIran,andlaterinIraq,Lebanon

    andIran.([9])TheeditionwehaveusedisthatofQom:MuassasahalNashralIslmi',A.H.1416.

    ThenarrationswehavetranslatedfromTuhafalUqularegivenwithoutmentionofachainof

    transmission,althoughthereisanindicationinthisworkthattheyarereportedbyImamMusibn

    JafaralKzimu.([10])PartofthenarrationmayalsobefoundinalKfi',Vol.2,p.319,attributed

    toImamSadiq(a).

    AlKfi'isoneofthefourmostauthoritativesourcesofShi'i'narrations.Itwaswrittenby

    MuhammadibnYaqubibnIshqalKulayni'alRzi'(d.A.H.328)andcontainssixthousand

    narrationsdividedintothirtyfoursections.Ittooktwentyyearstowriteduringtheminor

    occultationofthetwelfthImam.IthasbeenpublishedineightvolumesinTehranbyDralKutub

    alIslmiyyah.Wehaveusedthe1362/1983edition.ThewhisperedcounselofGodtoJesus(a)

    translatedbelowfromalKfi',Vol.8,131141,mayalsobefoundinTuhafalUqul,p.496,without

    mentionofthenameoftheImamfromwhomitwasnarrated,andinAlAmli'ofShaykhSaduqit

    isnarratedfromImamSdiq(a).

    AnotherofthefourbooksofShi'i'narrationscontainingreportsaboutJesus(a)isTahdhi'bal

    AhkmbyShaykhalTifahAbuJafarMuhammadibnalHasanibnAli'alTusi'(b.A.H.385,d.A.H.

    460).TherearesaidtohavebeenfourhundredsmallbooksofShi'i'narrationsextantduringthe

    authorslifetime,knownasUsulalArbaahMiah,andtheauthorclaimstohavecompiledthis

    collectionfromthese.ThisbookisacommentaryonAlMuqniahofShaykhMufi'd,aworkof

    jurisprudencecontainingreferencestohadiths.TheeditionoftheTahdhi'balAhkmwehaveused

    isthatofTehran:DralKutubalIslmiyyah,nodate.

    MustadrakalWasilwaMustanbatalMasilbyHjjMi'rzHusaynNuri'alTabarsi'ibn

    MuhammadTaqi'(A.H.12541320)containsmorethantwentythreethousandnarrationsandhas

    beenpublishedinQombyMuassasahA`lalBaytuliIhyalTurth,firsteditionpublishedinA.H.

    1408.ThisisconsideredoneofthefourmostimportantcollectionsofShi'i'hadithsofthemodern

    period,thatis,aftertheeleventh/seventeenthcentury,theothersbeingAlWfi'byFaydKshni',

    BihralAnwrbyAllmahMajli'si'andWasilalShi'ahbyShaykhHurralA`mili'.Itwaswritten

    inordertocompletethenarrationsnotincludedintheWasilalShi'ah.([11])

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    MuhammadLegenhausen

    TheImamKhomeiniEducationandResearchInstitute,Qom

    Muharram1425/March

    2004

    Notes:

    [8]ThisinfomationisgiveninthearticleBihralAnwrbyBahalDi'nKhoramshhi'inDayirah

    alMarifTashshayyu,Vol.3,(Tehran:MuassasahDayirahalMarifTashshayyu,1371/1992),p.

    9198.

    [9]SeethearticleTuhafalUqulbySayyidMahdi'Hiri'inDayirahalMarifTashshayyu,Vol.4,

    (Tehran:MuassasahDayirahalMarifTashshayyu,1373/1994),p.169.

    [10]TuhafalUqul,p.392.

    [11]IwouldliketoexpressmygratitudetoAbbasHusayniforassitanceinthetranslationofsome

    ofthehadithsandtoMuntazarQaimforhisguidanceinthetranslationofallofthem.Thanksalso

    areduetoProf.Tofighi,HadiYusufiGharavifortheirSuggestions.WearealsogratefultotheImam

    KhoeminiEducationandResearchInstituteforprovidingtheopportunityforthiswork

    Introduction

    IntheNameofGod,theCompassionate,theMerciful

    JesusthesonofMary(a)hasalwaysbeenreveredandheldinhighesteemamongChristiansand

    Muslims,buttherearedifferencesaswellascommonpoints.Thosewhoarefamiliarwiththe

    characterofChrist,whetherMuslimorChristian,willfindmanysuchpointsbyreadingthisbook.

    Priortothepublicationofthiscollection,thevaluablebookofTarifKhalidi,TheMuslimJesus,

    SayingsandStoriesinIslamicLiterature,hasintroducedJesusasunderstoodmostlythrough

    narrationsfoundinthecollectionsofSunniMuslims.Today,thepresentbook,JesusthroughShiite

    Narrations,introduces

    Jesus

    from

    the

    perspective

    of

    the

    Imams

    of

    the

    Household

    of

    the

    Prophet,

    peacebewiththem.

    AccordingtoShiitenarrations,ImrnandHannahweretheparentsofMary;andAllahrevealedto

    Imrn:Iwillgrantyouaboy,blessed,whowillcuretheblindandtheleperandwhowillraisethe

    deadbyMypermission.WhenMarywasbornHannahsaid:OmyLord!VerilyIhavedelivereda

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    female,andwhenMarygrewup,theangelssaidtoher,

    OMary!VerilyAllahhaschosenyouandpurifiedyouandchosenyouabovethewomenofthe

    worlds.(3:42)

    Thenthe

    Sure

    Spirit

    (al

    Ruh

    al

    Ami'n)

    came

    down

    at

    noon

    on

    aFriday

    and

    said

    to

    her:

    IambutamessengercomefromyourLord,togiveyouaboymostpure.(19:19)

    ThenheblewintoherbreastandshebecamepregnantwithJesus.WhenJesus,thespiritofAllah

    andHisword,wasborn,onthenightofthetwentyfifthofthetwelfthlunarmonth,DhualQadah,

    Marysaid:

    Oh!WouldthatIhaddiedbeforethis,andhadbeenforgotteninoblivion(19:23).

    ThenAllahopenedthetongueofJesusandhesaid:

    Verily,IamaservantofAllah.HehasgivenmetheBook,andhasmademeaprophet,andhas

    mademeblessedwhereverImaybe.AndHehasenjoinedonmeprayerandcharity(zakh)aslong

    asIlive.(19:3031)

    Allahmadehisspeechasanexonerationofhismother.

    ThatnightIbli's(thedevil)wenttotheEastandWestinsearchofhim.Thenhefoundhiminaroom

    ofaconvent,withtheangelssurroundinghim.Hetriedtogetclosetohim.Theangelsshouted,

    Getaway!Hesaidtothem,Whoishisfather?Theyanswered,HiscaseislikethatofAdam.

    Ibli'ssaid,Verily,Iwillmisleadfourfifthsofthepeoplebyhim.Allah,themightyandmagnificent,

    onlywantedtomakehisaffairasasignandmarkforittobeknownbythisthatHehaspowerover

    allthings.

    Jesusstoodasanauthority(hujjah)whenhewasthreeyearsold.Whenhereachedsevenyearshe

    spokeasaprophetandmessenger,whilehereceivedrevelationfromAllah,theExalted.When

    Allahcommissionedhim,Hebestoweduponhimlight,knowledgeandwisdom,andtheknowledge

    ofalltheprophetsbeforehim,andHeaddedtothistheGospel.Hecommissionedhimto

    Jerusalem(BaytalMaqdis)forthechildrenofIsraeltoinvitethemtoHisbookandwisdomandto

    faithinAllahandHisprophet.AccordingtoShiitebelief,ifonedeniesJesusthesonofMary(a),

    butconfessestoalltheotherprophets,heisstillnotconsideredabeliever.

    Jesuswasnoble,aworshipper,anascetic,anitinerant,possessorofsplendor,waslovingtoallthe

    believersandexcellentinhisconductwithothers.Hisringwasengravedwithtwosayingshetook

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    fromtheGospel,BlessedistheservantbecauseofwhomAllahisremembered,andwoeuntothe

    servantbecauseofwhomAllahisforgotten.

    Hisshariah(law)includedtawhi'd(divineunity),ikhls(purity),thedismissalofpeers[forAllah],

    andtheliberaluprightnessofhumannature.Hemadelawfulwhatispureinit,andprohibited

    whatis

    filthy,

    and

    He

    removes

    from

    them

    their

    burdens

    and

    the

    shackles

    that

    were

    upon

    them.([12])Hislawincludedtheprayer,alms,andalsorestrictingmarriagetoonewoman,forthe

    sakeofwomensaffairs.

    AdmonitionsandparablesweresentdowntohimintheInji'l,buttherewasnolawofretaliation

    (qiss)initnorpreceptsofretribution(ahkmalhudud),andnoobligationsforinheritance.What

    wassentdowntohimwasamitigationofwhatwassentdowntoMosesintheTorah.Jesus

    commandedthosewithhimwhowerebelieversandfollowedhimthattheybelieveinthelawof

    theTorah,thelawsofallprophetsandtheInji'l.

    TheChristiansdifferedamongthemselvesaboutJesus(a).Someofthemsaid,theEternal,the

    MightyandMagnificent,isunitedwithChrist,Hisson.ButtheEternaldoesnotbecomenon

    eternalbythiscreaturewhoisJesus,andJesusdoesnotbecomeeternalbytheEternalwhois

    Allah.Hispeoplesplitintothreesects:asectofbelievers,andtheywerethedisciples,asectofhis

    enemies,andtheyweretheJews,andasectthatexaggeratedabouthim,andtheyleftthefaith.

    Theapostlesweretwelvemenandtheywerehisfollowersandhelpers.WhenJesus(a)asked,

    WhoaremyhelpersforAllah?Thedisciplessaid,WewillbethehelpersofAllah.[13]So,they

    werecalledNasrbecauseoftheirhelptothereligionofAllah.

    Jesuslivedforthirtythreeyears;hewasnotkillednorcrucified,butitwasmadetoappearsoto

    theChristians.OnthenightofthetwentyfirstofRamadnhewasraisedwhiletherewerenine

    thousandsthreehundredthirteenangleswithhim.Hewasraisedfromtheearthaliveandhissoul

    wastakenbetweenheavenandearth,thenhewasraisedtoheavenandhissoulwasreturnedto

    him.HewillcomedowntotheworldbeforetheResurrectiondaywiththetwelfthImamofthe

    HouseholdoftheProphet,andinvitethepeopletoAllah.Intheresurrectionwillcomeamanina

    groupandtheangelswillbearoundhimwithwingsoutspreadandthelightwillbeinfrontofthem.

    ThenthepeopleoftheGardenwillcranetheirneckstowardhimandsay,Whoisthiswhoisthus

    allowedbyAllah?Theangelswillsay,ThisisthespiritofAllahandHisword!ThisisJesustheson

    ofMary!

    Jesusoncesaidabouthimself,IsleepwhileIhavenothingandIrisewhileIhavenothing,andyet

    thereisnooneonearthmorewealthythanI,andhesaidanothertime,Ibeganthemorningwith

    myLord,theBlessedandSupreme,abovemeandthefire(ofhell)beforemeanddeathinpursuit

    ofme.IhavenotobtainedthatforwhichIwishedandIcannotkeepawaythethingsIhate.Sowho

    ofthepoorispoorerthanI?

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    Jesus(a)passedbyamanwhowasblind,leprousandparalytic,andJesusheardhimgivingthanks

    andsaying,PraisebetoAllahWhohasprotectedmefromthetrialswithwhichHeafflictsthe

    majorityofmen.Jesus(a)said,Whattrialremainswhichhasnotbeenvisiteduponyou?He

    said,Heprotectedmefromatrialwhichisthegreatestoftrials,andthatisdisbelief.ThenJesus

    (a)touchedhim,andAllahcuredhimfromhisillnessesandbeautifiedhisface.Thenhebecamea

    companionof

    Jesus

    (a)

    andworshipped

    with

    him.

    Thesetwostoriesabouthimsufficetoshowhishumility.HeservedamealtotheApostles,and

    whentheyhadeatenit,hehimselfwashedthem,andanothertimehestoodupandwashedtheir

    feet.Theysaid,Itwouldhavebeenmoreproperforustohavedonethis,OSpiritofAllah.He

    said,Verily,itismorefittingforonewithknowledgetoservethepeople.Indeed,Ihumbled

    myselfonlysothatyoumayhumbleyourselvesamongthepeopleaftermeevenasIhavehumbled

    myselfamongyou.

    TheconversationsofJesus(a)withtheDisciplesareveryinteresting.Theyaskedhim,Ospiritof

    Allah,sowithwhomshouldwekeepcompany?Hesaid,Hethesightofwhomremindsyouof

    Allah,hisspeechincreasesyourknowledgeandhisactionmakesyoudesirousoftheotherworld.

    AndamanaskedJesusthesonofMary(a),Whichpeopleisthebest?Hetooktwohandfulsof

    earthandsaid,Whichoftheseisthebest?Thepeoplearecreatedfromearth,sothemost

    honorableofthemisthemostGodwary.

    GodalsointroducedHimselftoJesus,HedescribedHisendlessmercytohim,andHegavehim

    necessaryinstructions.OnceHesaidtohim,OJesus!IdonotforgetthosewhoforgetMe,sohow

    couldIforgetthosewhorememberMe!IamnotstingywiththosewhodisobeyMe,sohowcouldI

    bestingywiththosewhoobeyMe.Andhesaidanothertime,Betothepeopleliketheearth

    belowinmeekness,liketheflowingwateringenerosity,andlikethesunandthemooninmercy,

    whichshineonthegoodandsinneralike.

    TheadviceattributedtoJesusinShiitenarrationsisfullofwisdom,guidanceanddirection.Among

    theadvicehegivesinordertoimproverelationsamongpeopleis:Thatwhichisnotlovedbyyou

    forsomeonetodotoyou,donotdothattoothers,andifsomeonestrikesyouontherightcheek,

    turntohimyourleftcheekalso.

    TheShiahbelievethattheBibleasitexiststodayhasbeendistorted,butthatdespitethis,muchof

    whatitcontainsisconsistentwiththespiritoftheteachingsofJesus(a),andthisisconfirmedby

    manyofthenarrationsattributedtotheImams,peacebewiththem.Anexampleofthisisthat

    Jesus(a)said:

    IntruthIsaytoyou,whoeverlooksatasnakethatintendstostrikehisbrotheranddoesnotwarn

    himuntilitkillshim,hewillnotbesecurefrompartnershipinhismurder.Likewise,whoeverlooks

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    athisbrotherdoingsomethingwrong,anddoesnotwarnhimofitsconsequencesuntilit

    encompasseshim,hewillnotbesecurefrompartnershipinhissin.

    Thenarrationspresentedherehavebeenselectedfrommorethanonehundredtwentybooksof

    Shiitenarrations.Ithasbeenarrangedintonineparts.Inthefirstpart,aboutthelifeofJesus(a),

    wefind

    afew

    narrations

    that

    conflict

    with

    each

    other.

    Some

    of

    the

    chains

    of

    narration

    through

    whichthenarrationsarereportedareweak.Attheendoftheeighthparttherearefournarrations

    reportedtobefromtheGospel,butwedonotknowfromwhichGospeltheyhavebeenreported.

    ThelastnarrationinthisbookisabouttherespectgiventoJesusbytheChristiansofonethousand

    threehundredsixtyfouryearsago.Thisnarrationhasseveralambiguities.Ontheotherhand,the

    contentsofpartstwothrougheightareconsideredfirmandarebeautiful.Mostly,theMuslimand

    Christianbeliefsareconsistentwitheachotherhere.WedonotbelieveinthedivinityofJesus(a),

    butwedobelievethathewasinseparablefromGod.Theyhaveanattractioninsuchawaythat

    theyhaveaneffectontheheartsofthosereadytoreceivethem,andincreaseloveforJesus(a).

    Wewouldliketothankourreadersandsolicittheirassistanceiftheyfindanyerrorsinthetextor

    itstranslation.[14]

    MahdiMuntazirQaim

    Muharram1425/March2004

    Notes:

    [12]See(7:157).

    [13]See(61:14).

    [14]Theworkofcollecting,sorting,editingandtranslatingthesenarrationsintoEnglish,beganten

    yearsago.Ithasbeencompletedwiththehelpofsomeofmyteachersandfriends.Prof.

    MuhammadHdi'Yusufi'Gharavi'reviewedtheArabictextofthenarrations.HjjMuhammad

    LegenhausenwasthemaintranslatorofthenarrationsintoEnglish.SayyidMuhammad

    NaSi'hatkonhelpedwiththeArabicvocalizationmarks.MuhammadJavdNajafi'andAbdal

    Kari'mAnsri'alsohaveashareinhelpingwiththisproject.Likewise,mywifealsoshowedmuch

    patiencewiththiswork.Ithankallofthem.IwouldespeciallyliketothanktheCenterforShiite

    Studies,inwhoselibraryaportionofthisworkwascarriedout.IhopeitmaybeacceptedbyAllah,

    andIoffertheblessingsforittothosewhohavearightoverus,especiallymyparentsand

    brothers.Wasalm.

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    Chapter1:TheLifeofJesus

    1.It

    is

    reported

    that

    Abu

    Basi'r

    said,

    I

    asked

    Abu

    Jafar

    (a)

    about

    Imrn,

    whether

    he

    was

    a

    prophet.Hesaid,Yes.Hewasaprophetandanapostletohispeople.AndHannah,thewifeof

    ImrnandHannah,thewifeofZachariahweresisters.MarywasborntoImrnfromHannah,

    andJohnuwasborntoZachariahfromHananah.MarygavebirthtoJesus(a)andJesus(a)wasthe

    sonofthedaughterofJohnsaunt.JohnuwasthesonoftheauntofMary.Andtheauntofones

    motherislikeonesaunt.(Bihr,14,202,14)

    2.ItisreportedthatYaqubibnJafaribnIbrhi'msaid,IwasclosetoAbualHasanMusuwhena

    Christiancametohim.WewereatUraid.TheChristiansaidtohim,Icametoyoufromafarland

    andhavehadadifficultjourney.IhavebeenaskingmyLordforthirtyyearstoguidemetothebest

    religionand

    the

    best

    servants

    and

    the

    most

    knowledgeable

    of

    them.

    In

    adream

    someone

    came

    to

    meanddescribedamanformewhowasintheupperregionsofDamascus.IwentuntilIreached

    him.ThenIspokewithhim.Hesaid,Iamthemostknowledgeableamongthepeopleofmy

    religion,butthereisonewhoismoreknowledgeablethanI.

    Isaid,Guidemetotheonewhoismoreknowledgeablethanyou.Idonotcarehowlongthe

    journey;alongdistanceisnottoofarforme.IhavereadtheGospels,allofthem,thePsalmsof

    David,andIhavereadfourbooksoftheTorah,andIhavereadtheQuranoutwardly,untilI

    learnedallofit.

    Thenthe

    scholar

    said

    to

    me,

    If

    you

    want

    to

    study

    about

    Christianity,

    Iam

    the

    most

    knowledgeable

    personamongtheArabsandnonArabs.IfyouwanttostudyaboutJudaism,BTi'ibnShurahbi'lal

    Smiri'isthemostknowledgableofmentoday.IfyouwantknowledgeofIslam,knowledgeofthe

    TorahandknowledgeoftheGospelandthePsalms,andthebookofHud,andallofwhathasbeen

    sentdowntoeveryprophetinyourtimeandthetimesofothersIwillguideyoutohim,sogoto

    him,evenifyouhavetowalk...

    AbuIbrhi'm[ImamMusKzim]saidtohim,Iwillinformyouofsomethingthatonlyafew

    peopleknowwhohavereadthebooks.TellmewhatisthenameofthemotherofMary,andthe

    dayonwhichMarywasbreathedinto,andwhathouroftheday,andonwhatdayMarygavebirth

    toJesus

    (a)

    and

    what

    hour

    of

    the

    day?

    The

    Christian

    said,

    I

    do

    not

    know.

    AbuIbrhi'msaid,AsforthemotherofMary,hernamewasMirtha,inArabic,Wahibah(gift).As

    forthedayonwhichMaryconceived,itwasFridayatnoon,andthatwasthedaythattheRuhal

    Ami'n(thetrustworthyspirit)camedown,andthereisnofestivalbetterthanthisforMuslims.

    Allah,theBlessedandAlmighty,magnifiedit,andMuhammad(s)magnifieditandHeorderedthat

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    itshouldbeaholiday,anditwasFriday.AsforthedayonwhichMarywasborn,itwasTuesday,at

    fourthirtyintheafternoon.AnddoyouknowwhatwastheriverbesidewhichMarygavebirthto

    Jesus(a)?Hesaid,No.Hesaid,ItwastheEuphrates,andbesideitweredatepalmsandgrape

    vines.ThereisnothinglikethegrapesanddatepalmsneartheEuphrates(Kfi',1,478,4)

    3.It

    is

    reported

    that

    Abu

    Abd

    Allah

    (a)

    said,

    If

    we

    tell

    you

    something

    about

    one

    of

    us,

    but

    you

    do

    notfinditso,butitissoofhischildorgrandchild,thendonotdenywhatwesaid.Verily,Allah

    revealedtoImrn,Iwillgrantyouaboy,blessed,whowillcuretheblindandtheleperandwho

    willraisethedeadbyMypermission.AndIwillsethimasanApostletotheChildrenofIsrael.Then

    herelatedthistohiswifeHannah,themotherofMary.WhenshebecamepregnantwithMary,she

    thoughtthatherburdenwasaboy.Whenshedeliveredafemale,shesaid,OmyLord!VerilyI

    havedeliveredafemale,andthemaleisnotlikethefemale,foragirlwillnotbeaprophet.Allah

    said,AndAllahknowsbetterwhathasbeendelivered.(3:36)WhenAllahgrantedJesus(a)to

    Mary,itwasheofwhomAllahhadgivengladtidingstoImrnandhadpromisedhim.

    So,ifwetellyousomethingaboutoneofus,butitisinhischildorgrandchild,donotdenyit.When

    Marybecamegrown,shewentintothecloister(mihrb)andputacoveringoverherselfsonoone

    sawher.Zachariahcametoherinthecloister,andfoundthatshehadsummerfruitinthewinter

    andwinterfruitinthesummer.Hesaidtoher,Whencetoyouisthis?Shesaid,ItisfromAllah.

    VerilyAllahprovidesforwhomsoeverHewantswithoutmeasure.Whentheangelssaid,OMary!

    VerilyAllahhaschosenyouandpurifiedyouandchosenyouabovethewomenoftheworlds.

    (3:42)HesaidthatMarywastwicechosen.Thefirstchoosingwasherselection[withgladtidings

    giventoImrn],butthesecondwasthatshebecamepregnantwithoutaman.So,shewaschosen

    overallthewomenoftheworld.

    (Bihr,14,199,8)

    4.ItisreportedthatIsmi'lalJufi'saidthatAbuJafarsaid,WhenthewifeofImrnvowedthat

    whatwasinherwombwouldbededicated,[andwhatwasmeantwasthathewouldbe]dedicated

    tothemosque,whenhewasdeliveredhewouldenterthemosqueandneverleave,(thenwhen

    Marywasborn,[hermother]said,

    MyLord!Ihavedeliveredafemale.AndAllahknowsbestwhatshedelivered.Andthemaleisnot

    likethefemale,andIhavenamedherMary,andIcommendhertoYourprotectionfromthecast

    offSatanandalsoheroffspring.(3:36)

    ThentheprophetscastlotsandthelotfelltoZachariah,andhewasthehusbandofhersisterand

    hercustodian,andshewasbroughttothemosque.Whenshematuredtowhenawoman

    menstruates,shewasthemostbeautifulofwomen,andwhensheprayed,thecloisterbecame

    brightbyherlight.ThenZachariahenteredandfoundthatbeforehertherewaswinterfruitinthe

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    summerandsummerfruitinthewinter.Thenhesaid,Fromwhenceisthis?Shesaid,Itisfrom

    Allah.(3:37)Becauseofthis,ZachariahprayedtohisLord,AndverilyIfearmykindredafterme,

    andmywifeisbarren.(19:5),andsoonwithwhatAllahmentionedofthestoryofZachariahand

    John.

    (Bihr,14,

    204,

    18)

    5.LaythibnSadsaid,IsaidtoKab,whowaswithMuawi'yah,Howwouldyoudescribethebirth

    oftheProphet(s)?Doyouseeanyexcellenceinhisprogeny?ThenKabturnedtoMuawi'yah,to

    seewhathewanted.Allah,theMightyandMagnificent,put[thesewords]onhistongue,OAbu

    Ishq,mayAllahhavemercyonyou,saywhateveryouknow!Kabsaid,Ihavereadseventytwo

    booksallofwhichweresentfromheaven,andIhavereadtheentirescriptureofDaniel.Inallof

    themIhavefoundmentionofthebirthoftheProphetandhisprogeny.ThenameoftheProphetis

    alsoknownthere.Noprophetwasbornwithangelsbeingsentdown,exceptJesusandAhmad,

    maytheblessingsofAllahbewiththemboth.Thecoveringofheavenwasnotdrawnforany

    womanexceptMaryandA`minah,themotherofAhmad1.Angelsguardednopregnantwomen

    exceptMary,themotheroftheMessiah,andA`minah,themotherofAhmad(s).

    (Bihr,15,261,12)

    6.ItisreportedthatImmRid(a)saidtoalMukri',Doyounotknowthat,verily,Allah,the

    BlessedandExalted,revealedtoImrn,Iwillgrantyouaboy,butHegrantedhimMaryandHe

    grantedJesustoMary.So,JesusisfromMaryandMaryisfromJesus.JesusandMaryareasingle

    thing.Iamfrommyfatherandmyfatherfromme.Iandmyfatherareasinglething.

    (Faqi'h,3,155,3564)

    7.ItisreportedthatAbuAbdullah(a)said,ByAllah!IntheQurnAllahrelatedJesusthesonof

    MarytoAbrahamufromhismothersside.Thenherecitedthisverse,

    andofhis[Abrahams]descendantsDavidandSolomonandJobandJosephandAaron,andthusdo

    Werewardthosewhodogood./AndZachariahandJohnandJesusandElias,everyonewasofthe

    good.(6:8485)

    (Bihr,93,243,8)

    8.AbuBsi'rsaid,IsaidtoAbuAbdAllah(a),WhydidAllahcreateJesuswithoutanyfatherand

    createdtheotherpeoplebyfathersandmothers?Hesaid,Sothatthepeoplewouldknowallof

    Hispoweranditsperfection,andsothattheywouldknowthatHehaspowertocreateacreature

    withoutamale.Likewise,Hehaspowertocreateonewithoutamaleorfemale,andHe,the

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    MightyandMagnificent,didthatsoitwouldbeknownthatHehaspoweroverallthings.

    (Bihr,14,218,23)

    9.SalmnalFrsi'reportedthatwhentheProphetdied,thecatholicoscameHesaidtoAli'the

    sonof

    Abu

    Tlib,

    This

    is

    true.

    Inform

    me

    about

    what

    your

    prophet

    said

    about

    the

    Christ

    and

    his

    beingacreature.Howdidheconfirmthecreationforhimandrejectthedivinityfromhimand

    madenecessaryimperfectionforhim?TheCommanderoftheFaithfulsaid,Heconfirmedthe

    creationforhimbyhisdestinyandshape,thatisnecessaryforhim,chaingingfromonestateto

    another,increaseanddecreasethatarenotseparatedfromhim.Hedidnotrejecthis

    prophethood,infallibility,perfectionandconfirmation.ItisrevealedfromAllahthatJesusislike

    AdamwhomAllahcreatedhimfromclay,thensaidtohim,Be.Sohewas.

    (KharijWaalJarih,2,554)

    10.AlAhwalsaid,IaskedAbuAbdAllah(a)aboutthespiritthatwasinAdam(a)[mentionedin

    theyah]inwhichAllahsays,WhenIstraightenedhimandblewinhimfromMysprit.Qurn

    (15:29and38:72)Heanswered,ThisisacreatedspritandthespritthatwasinJesuswas

    created.

    (Kfi',1,133,1)

    11.HamrnibnAyansaid,IaskedAbuJafaraboutwhatAllah,theMightyandMagnificent,said,

    andaboutthespiritfromHim.Hesaid:ItissomethingcreatedthatAllahcreatedwithHiswisdom

    inAdamandJesus.

    (Bihr,4,12,4)

    12.ItisreportedthatAbuAbdAllah(a)said,Verily,MaryboreJesusforninehours,eachhourof

    whichwasamonth.

    (Kfi'8,332,516).

    13.AbuMuhammadalHasanibnAli'alThni'(thesecond)said,AlHusaynwasborninal

    MadinahTuesday,fivedaysbeforeJamdi'alUl,threeyearsafteralHijrah.Hismotherbecame

    pregnantwithalHusaynfifteennightsafterhisbirthdayandshewaspregnantduringsixmonths

    andthensheborehim.AndnobabywasborninsixmonthsexepthimandJesusthesonofMary.

    (DalilalImma,71)

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    14.Shmi'askedtheCommanderoftheFaithfulaboutthesixcreaturesthatwereneverina

    womb.Hesaid,AdamandEve,theramofAbraham,thesnakeofMoses,theshecamelofSlih

    andthebatthatJesusthesonofMarymadeandthenitflewbythepermissionofAllah.

    (Bihr,11,385,9)

    15.ItisreportedthatalSdiq(a)said,WhenChristwasborn,Allahkepthisbirthsecret,andhid

    him,forMary,whensheborehim,shewithdrewtoaremoteplace.(19:22)ThenZachariahandher

    auntcamesearchingforher,untiltheycameuponherwhensheputdownwhatwasinherbelly

    andsaid,

    Oh!WouldthatIhaddiedbeforethis,andhadbeenforgotteninoblivion(19:23).

    ThenAllah,mayhisremembrancebeexalted,openedthetongueofJesustoexcusehismotherand

    tomanifestherauthority.Whenheappearedcalamitiesandpersecutionhadbecomeintense

    againstthechildrenofIsrael,andthetyrantsandoppressorsfelluponthem,untiltheaffairof

    ChristasreportedbyAllahtookplace...

    (Bihr,14,213,10)

    16.ItisreportedthatWahabalYamni'said:AJewaskedtheProphetthisquestion:O

    Muhammad!Wereyou,accordingtotheMotheroftheBook,aprophetbeforeyouwerecreated?

    Heanswered,Yes.Hesaid,Andwerethese,yourfaithfulcompanions,withyoubeforetheywere

    created?Heanswered,Yes.Hesaid,Whatwasthematterwithyouthatyoudidnotspeak

    wisdomwhenyoucameoutofyourmothersbelly,likeJesusthesonofMaryspoke,asyouclaim,

    whileyouwereaprophetbeforethat?

    TheProphet(s)answered,Verily,myaffairwasnotliketheaffairofJesus(a).Allah,theMighty

    andMagnificent,createdJesusthesonofMaryofamotherwithoutanyfather,justasHecreated

    Adamwithoutafatherormother.AndifJesus(a)didnotspeakwisdomwhenhecameoutofhis

    mothersbelly,therewouldnothavebeenanyexcuseforhismotherbeforethepeople,because

    shehadbroughthimwithoutafather,andthepeoplewouldtakeherastheydothosewomenwho

    hadmarried[outsidethelaw].So,Allah,theMightyandMagnificent,madehisspeechasanexcuse

    forhismother.

    (Bihr,14,215,16)

    17.AlShmi'askedtheCommanderoftheFaithful,WhichoftheprophetswerecreatedbyAllah

    circumcised?Hesaid,AllahcreatedAdam(a)circumcised,andSethuwasborncircumcised,and

    Idri's,Noah,SmibnNuh,Abraham,David,Solomon,Lot,Ismael,Moses,JesusandMuhammad,

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    maytheblessingsofAllahbewithallofthem.

    (Bihr,15,296,32)

    18.ItisreportedthatHasanibnAli'alWashshsaid,IwaswithmyfatherandIwasayouth,and

    wespent

    the

    night

    with

    Imam

    Rid

    (a).

    It

    was

    the

    night

    of

    the

    twenty

    fifth

    of

    Dhu

    al

    Qadah

    and

    heusaidtomyfather,OnthenightofthetwentyfifthofDhualQadahAbrahamwasbornandon

    itJesusthesonofMarywasborn,andonittheearthbeneaththeKabahbecamebroadened.

    Whoeverfastsofthatday,itisasifheweretofastforsixtymonths.

    (Faqi'h,2,89,1814)

    19.ItisreportedthatImamBqir(a)said,WhentheCommanderoftheFaithfulwasreturning

    frombattlewiththeKharajiteshecameuponamonkinamonestary.Hesaid,Omonk!MayI

    comedown?Themonksaidtohim,Donotcomedownherewithyourtroops.Hesaid,Why

    not?Hesaid,Becausenooneshouldcomedownhereexceptaprophetorthesuccessorofa

    prophetalongwithhistroopswhofightinthewayofAllah.Wehavereadthisinourbooks...

    Hecontinued,IhavefoundyourcharacteristicsintheGospel,andthatyouwillcomedowninthe

    landofBurth,thehouseofMary,theplaceofJesus.TheCommanderoftheFaithfulsaid,Stop!

    Donotsayanythingtous.Thenhewenttoaspotandhesaid,Stampyourfeethere.Andhe

    himselfdidthis.Aspringgushedupfromthere.Hesaid,ThisisthefountainofMary,towhereshe

    wasled.Dighereseventeencubits.Awhiterockwasdiscovered.Heusaid,MaryputJesusdown

    fromhershoulderontothisrock,andtheresheprayed.ThentheCommanderoftheFaithful

    placedtherocksomewhereandprayedbesideit.Hestayedthereforfourdaysandsaidhisprayers

    thereintheircompleteform.Thetentsofthetroopswereplacedarounditwithinearshot.Thenhe

    said,ThelandofBurthishere,thehouseofMary.Thisisaholyplaceatwhichtheprophets

    prayed.

    (Bihr,33,438,645)

    20.MufaddalreportedinalengthynarrationfromalSdiq(a),ThenAbuAbdAllah(a)tooka

    breathandsaid,OMufaddal!Theplacesontheearthboastedamongthemselves,

    Allahrevealed,It[Karbala]isablessedplacefromwhichMoseswascalledfromabush,itisa

    hillwhereMaryandChristfoundrefuge,atwhichthereisariverwheretheheadofHusaynwas

    washedandwhereMarywashedJesus(a),andwhereMarywashedherselfaftergivingbirthto

    Jesus.ItisthebestplacefromwhichtheApostleofAllah(s)ascendedwhenhewasabsent,and

    forourShi'ahthereareblessingsuntiltheappearanceoftheQim(a).

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    (Bihr,53,111)

    21.TheProphet(s)said,Whenawomangivesbirth,thefirstthingsheshouldeatisasweetfresh

    halfripedate(ruTab)oraripedate(tamr).Iftherewereanythingbetterthanthis,Allah,the

    Exalted,wouldhavegivenittoMarywhenJesus(a)wasborn.

    (Bihr,59,295)

    22.Itisreportedthat(forhardshipwithlabor)alSdiq(a)said,Afterthebismillhitshouldbe

    written,MaryboreJesus.HeitisWhocreatedyoufromdust,thenfromalifegerm,thenfroma

    clot,thenHebringsyouforthasababe,thenthatyoumayreachyourfullstrenght,thenthatyou

    maybeold(40:67);Verily,withdifficultyisease/Verilywithdifficultyisease(94:56);andmaythe

    blessingsofAllahbewithMuhammadandhisprogenyandmayHeofferhimgreetingsofpeace.

    (Misbh,159)

    23.AlBqir(a)said,Verily,itwasannouncedtoMary[thatshewouldbear]Jesus.Shewasinthe

    sanctuarywhentheSureSpirit(alRuhalAmi'n)becamelikeasoundhuman.Shesaid,Itake

    refugeintheMercifulfromyou,ifyouareGodwary.Hesaid,Iambutamessengercomefrom

    yourLord,togiveyouaboymostpure.Thenheblewintoherbreastandshebecamepregnant

    withJesus.Buthedidnotstayuntilshebore[thechild]

    Ibli'scamethatnightanditwassaidtohimthatachildhadbeenbornthatnight,andthatthere

    wasnoidolontheearththatdidnotfallonitsface.Ibli'swenttotheEastandWestinsearchof

    him.Thenhefoundhiminaroomofaconvent.Theangelssurroundedhim.Hetriedtogetcloseto

    him.Theangelsshouted,Getaway!Hesaidtothem,Whoishisfather?Theysaid,Hiscaseis

    likethatofAdam.Ibli'ssaid,Verily,Iwillmisleadfourfifthsofthepeoplebyhim.

    (Bihr,14,215,14)

    24.ItisreportedthatAbuAbdAllahalSdiq(a)said,Thedevil,mayAllahcursehim,usedtopass

    throughthesevenheavens.WhenJesuswasborn,hewasbarredfromthreeheavens....

    (Bihr,15,257,9)

    25.ItisreportedthatAbuAbdAllah(a)said,TheProphet(s)prohibitedMuslimsfromhaving

    fournames:([15])AbuI's(fatherofJesus),AbualHakam(fatheroftheGovernor),AbuMlik

    (fatheroftheKing),andAbualQsim(fatherofQsim)ifhisfirstnameisMuhammad.([16])

    (Bihr,16,401)

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    26.ItisreportedthattheProphet(s)said,BetweenMosesandDavidtherewerefivehundred

    years,andbetweenDavidandJesus,onethousandonehundredyears.

    (Bihr,13,363,1)

    27.AbualRabi'reportedthatNfisaid,OMuhammadibnAli'!IhavereadtheTorah,theGospel

    andthePslamsandtheFurqn,andIhavelearnedwhatispermittedandforbiddeninthem.Ihave

    cometoaskyouaquestionthatnonecananswerbutaprophet,thesuccessorofaprophetorthe

    progenyofaprophet.

    ThenAbuJafarraisedhisheadandsaid,Askwhateverisonyourmind.Hesaid,Informmehow

    manyyearswerebetweenJesusandMuhammad?Hesaid,ShouldIinformyouaccordingto

    whatIsay,oraccordingtowhatyousay?Hesaid,Informmeofboth.Hesaid,Accordingto

    whatIsay,therewerefivehundredyears,butaccordingtowhatyousay,thereweresix

    hundred....

    (Kfi',8,120,93)

    28.ItisreportedthatAbuAbdAllah(a)said,BetweenJesusandMuhammadtherewerefive

    hundredyears,ofwhichtwohundredfiftywerewithoutanyprophetoranymanifestteacher(lim

    zhir).[Thenarratorsaid,]Isaid,Whatwerethey?Hesaid,TheyclungtothereligionofJesus

    (a).Isaid,Whatwerethey?Hesaid,Believers.Thenhesaid,Theearthisneverwithouta

    teacher(lim)init.

    (Bihr,23,33,54)

    29.YaqubibnShuaybsaidIsaidtoAbuAbdAllahu,Whatdoyousayaboutagroupwhose

    leaderhasdied?Hesaidtome,DonotyoureadtheBookofAllah(Qurn)

    Whyshouldnotacompanyfromeverypartyofthemgoforththattheymayacquireunderstanding

    inreligion,andthattheymaywarntheirpeoplewhentheyreturnuntothemsothattheymaybe

    cautious?(9:122)

    IsaidMayIbeyoursacrifice!Thenwhatshouldthosewhoarewaitingdountilthescholarscome

    back?Hesaidtome,Didyounotknowthatthereweretwohundredfiftyyearsbeetween

    MuhammadandJesus(mayAllahblessbothofthem)?Duringthistimesomgroupsdiedbleaving

    thereligionofJesusexpectingthereligionofMuhammad,andAllahgavethemtheirwagestwice.

    (Bihr,27,298,10)

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    30.ItisreportedthatAbualHasanalRid(a)said:AndalloftheelevenImamsafterthe

    prophetwerekilled,somebythesword,theCommanderoftheFaithfulandHusayn,peacebewith

    them,andtherestbypoison.Thetyrantsoftheirtimeskilledeveryoneofthem,andindeedthis

    wasdonetothem,truly,notlikeanythingtheextremists(ghulh)orthedelegators(mufawidah),

    mayAllah

    curse

    them.

    They

    say,

    They

    (the

    Imams)

    were

    not

    really

    killed,

    and

    it

    was

    only

    alikeness

    oftheiraffairthatappearedtothem.So,theylied,maythewrathofAllahbeuponthem.Indeed,

    theaffairofnoneoftheprophetsofAllahandHisauthorities,peacebewiththem,appeared

    doubtfultothepeople,excepttheaffairofJesusthesonofMary(a)alone,forhewasraisedfrom

    theearthaliveandhissoulwastakenbetweenheavenandearth,thenhewasraisedtoheaven

    andhissoulwasreturnedtohim,andthatiswhatthesayingofAllah,theMightyandMagnificent,

    isabout:

    WhenAllahsaid:OJesus!IwilltakeyoutoMe,andIwillraiseyoutoMe(3:55).

    AndAllah,theMightyandMagnificent,said,narratingthespeechofJesusontheResurrectionDay,

    AndIwasawitnessoverthem,solongasIwasamongthem,butwhenYoutookmetoYourself,

    YouwereYourselfthewatcheroverthem.YouYourselfarewitnessovereverything.(5:117)

    AndsinceitispermittedthatalloftheprophetsandHismessengersandauthoritiesafterAdam(a)

    werebornoffathersandmothers,butamongthemJesuswasbornwithoutanyfather,itwillbe

    permittedthathisaffairappeareddoubtfultothepeople,butnottheaffairsoftheotherprophets

    andauthorities,peacebewiththem.Likewise,itwaspermittedforhimtobebornwithouta

    father,butnottheothers.Allah,themightyandmagnificent,onlywantedtomakehisaffairasa

    signandmarkforittobeknownbythisthatHehaspoweroverallthings.

    (Bihr,25,117)

    31.ItisnarratedthatYsiralKhdimsaid:Iheard[Imam]Rid(a)say,Themostterrifyingevents

    forcreaturesarethree:thedayoneisbornandcomesoutofhismothersbellyandseestheworld,

    thedayhediesandseestheafterlifeanditspeople,andthedayheisraisedandseeslawshedid

    notseeinthisworld,andAllahmadeJohnsecureinthesethreeeventsandprotectedhimfrom

    fear,andHesaid,

    Peacebewithhimthedayhewasbornandthedayhediesandthedayheisraisedtolife(19:15).

    AndJesusthesonofMarymadehimselfsecureinthesethreeevents,andhesaid,

    PeacebewithmethedayIwasbornandthedayIdieandthedayIamraisedtolife(19:33).

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    (Bihr,14,246,26)

    Notes:

    [15]The

    kind

    of

    name

    mentioned

    here

    is

    the

    konyah,

    which

    is

    used

    as

    aterm

    of

    respect

    and

    takes

    theformfatherof,sonof,motherof,etc.

    [16]NooneispermittedtohavethenameMuhammadAbualQsimbecausethesearethefirst

    namesandqunyaoftheProphet(s).

    Chapter2:TheLifeofJesus

    1.ItisreportedthatAbuJafar[ImamBaqir(a)]said:WhenJesusthesonofMarywasborn,when

    hewasonedayoldhewaslikeatwomontholdboy.Whenhewassevenmonthsold,hismother

    tookhishandandbroughthimtoaschoolandsathimbeforeateacher.Theteachersaidtohim,

    Say:IntheNameofAllah,theMerciful,theCompassionate.Jesussaid,IntheNameofAllah,

    theMerciful,theCompassionate.Theteachersaidtohim,Sayabjad.([17])Jesusraisedhishead

    andsaid,Doyouknowwhatisabjad?Theteacherraisedthelashtohithim.Jesussaid,Omy

    teacher!Donothitmeifyouknowit,andifnot,askmesothatImayexplainit.Hesaid,Explain

    ittome.Jesussaid,Asforthealif,itisablessing(l)ofAllah,andthebisthebliss(bahjah)of

    Allah,

    and

    the

    ji'm

    is

    the

    beauty

    (jaml)

    of

    Allah,

    and

    the

    dal

    is

    the

    religion

    (di'n)

    of

    Allah.

    Hawwaz:

    thehistheterror(hawl)ofhell,andthewwisWoe(wayl)tothepeopleofthefire,andthez

    isthemoaning(zafi'r)ofhell.Hutti':Thesinsareforgiven(huttat)ofthosewhoasktheforgiveness

    ofAllah.Kaliman:Thespeech(kalm)ofAllah,thereisnoonewhocanchangeHiswords.Saafis:

    Measureformeasure(s)andwagesforwages.Qarashat:Hewillgatherthem(qarashahum)and

    resurrectthem.Thentheteachersaid,Owoman!Takeyoursonshand,indeedhealready

    knows,andhehasnoneedofateacher.

    (Bihr,14,286,8)

    2.Abu

    Abd

    Allah

    (a)

    said,

    Verily,

    Jesus

    the

    son

    of

    Mary,

    used

    to

    cry

    intensely,

    so

    that

    Mary

    was

    at

    witsendregardinghisprofusecrying.Hesaidtoher,Getsomeofthebarkofthattree,makea

    tonicfromitandfeedmewithit.Whenhedrankit,hecriedintensely.Marysaid,Whatsortof

    prescriptiondidyougiveme?Hesaid,Omymother!Knowledgeofprophethoodandweaknessof

    childhood.

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    (Bihr14,254,47)

    Notes:

    [17]AnoldSemiticsequenceofletters,calledabjad,isusedinHebrewandArabicinwhicheach

    letteris

    used

    to

    represent

    anumber

    in

    addition

    to

    its

    vocal

    value.

    Chapter3:TheLifeofJesus

    1.ItisreportedthatImamSdiq(a)said,FollowtheApostleofAllah,andconfesstowhathas

    beensentdownfromAllah,andfollowthesignsofguidance,fortheyarethesignsof

    trustworthinessandGodwariness;andknowthatifonedeniesJesusthesonofMary(a),but

    confessestoalltheprophetsbuthim,hedoesnotbelieve...

    (Bihr,23,96,3)

    2.TheApostleofAllah(s)said,Verily,Gabrielbroughtdownabooktomeinwhichtherewas

    informationaboutthekingsbeforeme,andinformationabouttheprophetsandapostleswho

    werecommissionedbeforeIwas:AshbakhibnAshjnwasakingcalledalKayswhoruledfortwo

    hundredsixtysixyears.InthefiftyfirstyearofhisruleAllahcommissionedJesusthesonofMary

    (a)

    and

    bestowed

    upon

    him

    light,

    knowledge

    and

    wisdom,

    and

    the

    knowledge

    of

    all

    the

    prophets

    beforehim,andHeaddedtothistheGospel.HecommissionedhimtoJerusalem(BaytalMaqdis)

    forthechildrenofIsraeltoinvitethemtothedivinebookandwisdomandtofaithinAllahandthe

    prophet.Mostofthemturnedawayfromhimrebelliouslyanddisbelieving.

    Whentheyfailedtobelieve,JesuscalledhisLordandwasadamant,andsomeofthemwere

    transformedintodevilstoshowthemasignfromwhichtheycouldtakealesson;butthisdidnot

    increaseinthemanythingbutrebellionanddisbelief.So,JesuscametoJerusalem,invitedthem

    andencouragedthemtowhatisneartoAllahforthirtythreeyears,untiltheJewssoughthimand

    (afterward)claimedtohavepunishedhimandburiedhimalive.Someofthemclaimedtohave

    killedhim

    and

    to

    have

    crucified

    him.

    Allah

    did

    not

    let

    them

    gain

    sovereignty

    over

    him,

    but

    it

    was

    amistaketheymade.

    Theywerenotabletochastisehimorburyhim,andtheycouldnotkillhimorcrucifyhim,because

    ofthesayingofAllah,themightyandmagnificent,Iamgoingtotakeyouawayandliftyouupunto

    Meandpurifyyouofthosewhodisbelieve(3:55).So,theywerenotabletokillhimorcrucifyhim,

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    foriftheyhadbeenabletodoso,thiswouldbelieHissaying,AllahraisedhimupuntoHimself

    (4:158),afterAllahtookhim.WhenAllahwantedtoraisehim,Herevealedtohimtoentrustthe

    lightofAllah,HiswisdomandtheknowledgeofHisbooktoSimonibnHamunalSaf,hissuccessor

    amongthebelievers.So,hedidthis....

    (Bihr,14,515,4)

    3.SafwnibnYahysaid,IsaidtoImamRid(a),Weusedtoaskyou[abouttheImamafteryou],

    beforeAllahhadgrantedyouAbuJafar,andyouusedtosay,Allahwillgrantmeason.Now,

    Allahhasgivenhimtoyou.Oureyeshavebeenbrightened!MayAllahnevershowustheday[of

    yoursorrow]!Butifitshouldhappen,whomshouldwefollow?Hepointedwithhishandtoward

    AbuJafar,whowasstandingbeforehim.ThenIsaid,MayIbeyoursacrifice!Thisboyisonlythree

    yearsold.Hesaid,Thatdoesnotmatter.Jesusstoodasanauthority(hujjah)whenhewasthree

    yearsold.

    (Kfi',1,321,10)

    4.Beforehisson(MuhammadalTaqi')wasborn,alRid(a)said,ByAllah,Hewillmakefromme

    somethingbywhichthetruthanditsfollowersareproven,andHewilldestroybyitwhatiswrong

    anditsfollowers,thenalTaqiuwasbornafterayear.Thenhesaid,ThisisAbuJafar.Iputhimin

    myseat,andIsethiminmyplace.WearetheFolkoftheHouseholdwhosechildreninheritfrom

    theireldersexactly.Itwassaidtohim,Thissonisonlythreeyearsold.Hesaid,Itdoesnot

    harmhim.Jesusstoodasanauthority(hujjah)whenhewaslessthanthreeyearsold.

    (KharijWaalJarih,2,899)

    5.Itisreportedthat[Imam]Rid(a)said,VerilyAllah,theExalted,authorizedJesus(a)whenhe

    wastwoyearsold.

    (Bihr,14,257,54)

    6.AbualHasanusaid,OntheResurrectiondaytherewillbefourpeoplefromamongthefirst

    onesandfourpeoplefromamongthelastonesontheThroneofAllah,theMightyand

    Magnificent.Asforthefourofthefirst,theyareNoah,Abraham,MosesandJesusandthelastare

    Muhammad,Ali',alHasanandalHusayn,peacebewiththem.

    (Tahdhi'b,6,84,3)

    7.AbuDhar,mayAllahhavemercyuponhim,said,TheApostleofAllahwassittinginthemosque

    alonewhenIenteredit.SoItookadvantageofhissolitudeandsaid,OApostleofAllah!How

    manyprophetswerethere?Hesaid,Onehundredtwentyfourthousand.Isaid,Howmany

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    apostleswerethere?Threehundredandthirteenalltogether.Isaid,Whowasthefirst

    prophet?Hesaid,Adam.Isaid,Washeanapostleamongtheprophets?Hereplied,Yes,

    AllahcreatedhimbyHishandandblewintohimfromHisspirit.Thenhe1continued,OAbuDhar

    thesefourprophetsamongtheprophetsareSiryni':Adam,Seth,Ukhnukh,thatis,Idri's,whowas

    thefirstpersontowritewithapen,andNoah,peacebewiththem.AndfourofthemareArab:

    Hud,Slih,

    Shuayb

    and

    your

    prophet

    Muhammad.

    The

    first

    prophet

    from

    the

    children

    of

    Isreal

    was

    MosesandthelastofthemwasJesus,andsixhundredprophetswerebetweenthem.Isaid,O

    theApostleofAllah!HowmanybooksdidAllahsend?HerepliedOnehundredandfourbooks.

    HesentfiftyscrollstoSeth,thirtyscrollstoIdri's,andtwentyscrollstoAbraham.AndHesentthe

    Torah,Bible,PsalmsandFurqn.

    (Khisl,2,524)

    8.JafaribnMuhammadusaid,GabrielremainedfortydaysanddidnotdescendtotheProphet.

    Hesaid,OmyLordmyyearningforyourProphethasbecomeintense,allowme.Allahthe

    Exaltedrevealedtohim,OGabrieldescendtoMyfriendandMyProphet,thengivehimMy

    greetingsofpeace,andinformhimthatIhavedistinguishedhimwithprophethoodandmadehim

    surpassalltheprophets,andgivemygreetingsofpeacetohissuccessorandinformhimthatIhave

    distinguishedhimwithsuccessionandmadehimsurpassallthesuccessors.Gabrieldescendedto

    theProphetandsaid,OMuhammad!WhoeverfollowedSethwouldbesavedbySeth,Sethwas

    savedbyAdamandAdamwassavedbyAllah.

    WhoeverfollowedShemwouldbeensavedbyShem,ShemwassavedbyNoahandNoahwad

    savedbyAllah.WhoeverfollowedA`SifwouldbesavedbyA`Sif,andA`SifwassavedbySolomon.

    WhoeverfollowedYushawouldbesavedbyYusha,andYushawouldbesavedbyMoses,and

    MoseswassavedbyAllah.WhoeverfollowedSimonwouldbesavedbySimon,andSimonwould

    besavedbyJesus,andJesuswassavedbyAllah.WhoeverfollowedAli'wouldbesavedbyAli'and

    Ali'wouldbesavedbyyou,andyouaresavedbyAllah.Verily,allthingsarebyAllah.Verily,the

    angelsandguardiansarehonoredamongalltheangelsforbeinginthecompanyofAli'.Hesaid,

    ThenAli'(a)satdownwhilehearingthespeechofGabrielu,althoughhedidnotseehim.

    (Tafsi'rFurtalKufi',378).

    9.ItisreportedthatAbuAbdAllah(a)said,Allahdidnotraiseamessengerwithouttherebeing

    twodevilsconcurrentwhocausedhimsufferingandtemptedhim,andmisledthepeopleafterhim.

    AsforthefivePossessorsofDetermination(UlualAzm)ofthemessengers,theyareNoah,

    Abraham,Moses,JesusandMuhammad,peaceandblessingsbewiththem.Asforthecompanions

    ofNoah,theywereFayTi'fusandKhirm.ForAbrahamtherewereMaki'landRadhm.ForMoses,

    therewereSmiri'andMaraqi'b.ForJesus,therewereBulusandMari's.AndforMuhammad,

    therewereHabtarandZuraiq.

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    (Bihr,13,212,5)

    10.ItisreportedthatIbnAbuYafursaid,IheardAbuAbdAllah(a)say,Thechiefsofthe

    prophetsandapostlesarefiveandtheyarethepossessorsofconstancyamongtheapostles,and

    theyare

    the

    axis

    about

    which

    [the

    other

    prophets]

    turn:

    Noah,

    Abraham,

    Moses,

    Jesus

    and

    Muhammad,peacebewithhimandhisdescendantsandalloftheprophets.

    (Kfi',1,175,3)

    11.AmongthequestionsofShmi'isthatheaskedtheCommanderoftheFaithfulaboutthesix

    prophetswhohad[special]names.Hesaid,YushaibnNunwasDhualKifl,YaqubibnIshqwas

    Isri'l,KhidrwasHilqiy,YunuswasDhualNun,JesuswastheMessiahandMuhammadwas

    Ahmad,maytheblessingsofAllahbewithallofthem.

    (Bihr,16,90,22)

    12.Itisreportedthat[Imam]Bqir(a)said,AllahsentJesusespeciallytothechildrenofIsrael,

    andhisprophecywasinJerusalem,andafterhimthereweretwelveapostles.

    (Bihr,14,250)

    13SufynibnUyaynahreportedthatMujhidnarratedthissayingoftheProphet(s),Thereare

    fourantecedents[whoarethefirstfollowersoftheprophets.]YushatoMoses,ShibYsi'nto

    JesusandAlitotheProphet(s).

    (SirtalMustaqi'm,3,158)

    14.AlHusaynibnalKhlidnaratedthatAbualHasanalRidsaid,Itwasengravedontheringof

    Adam,ThereisnogodbutAllah.MuhammadistheApostleofAllah.Hecontinueduntilhesaid,

    ThenNoahengravedonhisring,ThereisnogodbutAllah,onethousandtimes.OmyLord!

    Reformme.

    Hecontinueduntilhesaid,AndAllahsentaringtoAbrahamonwhichtherewerethesesixletters,

    ThereisnogodbutAllah.MuhammadistheApostleofAllah.Thereisnopowerandnostrength

    saveinGod.IentrustmyworktoAllah.IleanonAllah.Allahissufficientforme.ThenAllah,may

    HisMagnificencebemagnified,revealedtohimWearthisring.Iwillchangethefireintocoldness

    andpeace.AndtheringofMoseswasengravedwiththesetwoletters,thathetookthemfrom

    Torah,Havepatience,youwillbegivenwages.Tellthetruth,youwillbesaved.Theringof

    Solomonwasengravedwithtwolettershetook,GloryistoHimWhoputthebridleontheJinnby

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    Hiswords.TheringofJesuswasengravedwithtwolettershetookfromtheGospel,Blessedisthe

    servantbecauseofwhomAllahisremembered,andwoeuntotheservantbecauseofwhomAllah

    isforgotten.TheringofMuhammadwasengravedwithThereisnogodbutAllah.Muhammadis

    theApostleofAllah.

    (Wasilal

    Shi'ah,

    5,

    101,

    6041.)

    Chapter4:TheLifeofJesus

    1.TheApostleofAllah(s)said,IsawAbraham,MosesandJesus.Moseswasatallman,andhis

    hairwashangingdown,likethemenoftheZuT,andlikethemenoftheShanuah.([18])Jesuswasa

    ruddyfacedmanwithcurlyhairandmediumheight.Thenhewassilent.Theysaidtohim,O

    ApostleofAllah!WhataboutAbraham?Hesaid,Lookatyourcompanion[me].

    (Bihr12,10,24)

    2.A`minah[themotheroftheProphet]said,WhenthebirthoftheApostleofAllahbecamenearI

    wouldhearasound,BringMuhammad(s)aroundtheEastandWestandshowhimtothejinn,

    people,birdsandwildanimalsandgivehimtheclarityofAdam,thetendernessofNoah,the

    lovelinessofAbraham,thetongueofIsmi'l,theperfectionofJoseph,thegoodnewsofYaqub,

    the

    voice

    of

    David,

    the

    asceticism

    of

    John

    and

    the

    nobility

    of

    Jesus.

    Then

    he

    appeared

    [i.e.,

    the

    Prophet(s)wasborn].So,Ifacedhim....

    (Bihr,15,272,17)

    3.TheApostleofAllah(s)said,EveryonewhowantstolookatAdaminhisknowledge,Noahin

    hispiety,Abrahaminhisperseverance(hilm),MosesinhisaweandJesusinhisworshipshould

    lookatAli'ibnAbi'Tlib.

    (Bihr,39,39)

    4.ItisreportedfromAbualHamrthattheProphet(s)said,Everyonewhowantstolookat

    Adaminhisdignity,Mosesintheintensityofhisgrip,([19])andJesusinhisasceticism,shouldlook

    attheonecoming.ThenAli'(a)came.

    (Bihr,40,78)

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    5.ItisreportedthatAbuDhrralGhifri'said,OnedaywewerebeforetheApostleofAllah(s)

    whenhestood,bowed,andprostratedinthankstoAllah,theExalted.Thenhesaid,OJundab!

    WhoeverwantstolookatAdaminhisknowledge,Noahinhisunderstanding,Abrahaminhis

    friendship,Mosesinhisintimateprayers,andJesusinhisjourneying,Jobinhispatienceand

    calamity,look

    at

    the

    man

    coming

    who

    is

    like

    the

    sun

    and

    the

    moon

    in

    radiance,

    and

    stars

    shining

    bright,whoseheartisbravestofallpeople,andwhosehandismoregenerous,sothatmaythe

    curseofAllah,theangelsandthepeoplebeuponthosewhohatehim.Hesaid,Thepeopleturned

    toseewhowascomingwhenAli'ibnAbi'Tlib(a)came.

    (Bihr,39,38,9)

    6.IbnAbbssaid,GabrielwasneartheProphetattherightsideofhim,thentheCommanderof

    theFaithfulcame.Gabriellaughedandsaid,OMuhammad!IfyouyearnforthefaceofJesus

    andhisworship,theasceticismofJohnandhisobedience,theinheritenceofSolomonandhis

    generosity,lookatthefaceofAli'ibnAbuTlib.ThenAllahtheExaltedsent:(Andwhenthe

    exampleofthesonofMaryisgiven,theylaughedandexclaimedtheirsurprise)(43:57),thatis,the

    sonofMaryislikeAli'ibnAbuTlibandAli'islikeJesus.

    (Bihr,35,47)

    7.WhenacomparisonwasmadebeforetheApostleofAllah,inhisloudestvoicehesaid,O

    servantsofAllah!WhoeverwantstolookatAdaminhismajesty,tolookatSethinhiswisdom,to

    lookatIdri'sinhisnobilityanddignity,tolookatNoahinhisthankstohisLordandhisworship,to

    lookatAbrahaminhisfrendshipandloyalty,tolookatMosesinhishatredtoeveryenemyofAllah

    andhisopposingthem,andtolookatJesusinhisloveofeverybelieverandhisgoodrelations,look

    atAli'ibnAbuTli'b,here.

    (Tafsi'ralImmalAskari',498)

    8.TheApostleofAllah(s)said,HewhowantstolookattheasceticismofJesusthesonofMary,

    lookatAbuDhar.

    (Bihr,22,343)

    9.ItisreportedthattheApostleofAllahsaid,Theimamsaftermearetwelve,thenumberofthe

    monthsoftheyear,andfromusistheMahdi'ofthiscommunitywhowillhavetheawesomeness

    ofMoses,themagnificenceofJesus,thejudgmentofDavidandthepatienceofJob.

    (Bihr,36,303,141)

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    10.ZaydalKunsi'said,IheardthatAbuJafarwouldsay,IntheShibhdhalamr[thetwelfth

    Imm]thereisanattribute(sunnah)ofJoseph,anattributeofMoses,anattributeofJesusandan

    attributeofMuhammad.AsthoughhislikenesstoJosephisthathisbrothersacknowledgehimasa

    leaderandaddresshimwhiletheydonotknowhim.HislikenesstoMosesisthatheisfearful.His

    likenessto

    Jesus

    is

    journeying

    and

    his

    likeness

    to

    Muhammad

    is

    the

    sword.([20])

    (DalilalImmah,291)

    11.Sai'dibnJubayrreported,IheardthesayingofAli'ibnalHusayn,Therearemanyattributes

    (sunnah)ofsixprophetsinouralQim:Noah,Abraham,Moses,Jesus,JobandMuhammad.Asfor

    theattributefromNoah,itislonglife,fromAbraham,itishavingahiddenbirthandbeing

    separatedfromthepeople,fromMoses,itisfearandabsence,fromJesus,itisthedisagreementof

    peopleabouthim,fromJob,itisreleaseaftersufferingandfromMuhammad(s),itisgoingout

    withthesword.

    (AlSirtalMustaqi'm,2,238)

    12.JbirreportedthatAbuJafar(a)said,VerilytheLord,theblessedandalmighty,says,Enter

    intoheavenbymymercy,saveyourselvesfromtheFirebymypardonanddividetheheaven

    accordingtoyourdeeds.ByMyglory!Iwillsendyoudownintheeverlastingandnobledwelling.

    WhentheyenterittheywillbecomelikeAdamwithhisheight,likeJesus,withtheyouthofthirty

    threeyears,likeMuhammadwiththeArabiclanguage,likeJoseph,withabeautifulfigureshining

    withlight,andlikeJob,withaheartofpurityfromhatred.

    (Bihr,8,218,207)

    13.AbuAbdullah(a)said,ThenNoahtooktheArk(ofthecovenant)andburieditinalGhari',

    thepartofthemountainonwhichAllahtalkedwithMoses,onwhichHesanctifiedJesus,onwhich

    HetookAbrahamasafriend,tookMuhammadasabeloved,andmadeitadwellingforthe

    prophets.

    (JmialAkhbr,21)

    14.AmongtheintimateconversationsbetweenAllahandMosesibnImrnis,OMoses!I

    recommendtoyouasOneWhoiskindandcompassionatetoyouIbnBaTul,JesusthesonofMary,

    whohasadonkeyandaburnoose,oliveoilandolivesandaprayerniche.

    (Bihr13,332,13)

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    15.TheProphet(s)said,WhoeversaystheprayerofTuesdaynightwiththirtyrakaandineach

    rakahereadsSuraHamdandtheversealKursi'onetimeandSuraTawhi'dseventimes,Allahwill

    givehimtherewardofJob,thepatient,JohnthesonofZachariahandJesusthesonofMary.

    (MustadrakalWasil,6,370,7014)

    Notes:

    [18]TheZutareatribefromIndia,withwidefaceswithlittlefacialhair,andtheShanwaharelike

    theQahtaniyahoftheArabs.Majli'si'

    [19]Comparethelanguagein(85:12).

    [20]Theswordisusedasasymbolofauthority,notasasymbolofwarorviolence.

    Chapter5:The

    Life

    of

    Jesus

    1.AlSdiq(a)saidaboutHehasenjoinedonmeprayerandthepoorratesolongasIlive.

    (19:31)thatbythepoorratewhatismeantiszakahalruus,([21])becausenotallpeoplehave

    wealth,butthefitrahis[tobepaid]bythepoorandtherich,thelittleandthebig.

    (Tafsi'ralQumi',2,50)

    2.ItisreportedthattherewasretaliationintherevealedlawofMosesandbloodmoneywas

    necessaryintherevealedlawofJesus.Sothetrueandtolerantreligion[Islam]camedown

    permittingbothofthem.

    (Awli'alLali',1,387)

    3.Itisreportedintruenarrationsthatgettingmarriedwithoutlimit[tothenumberofwives]was

    permittedintherevealedlawofMosesforthesakeofmensaffairs;andintherevealedlawof

    Jesusonlyonewaspermittedforthesakeofwomensaffairs.Sothisrevealedlaw[ofIslam]came

    forthe

    sake

    of

    both.

    (Awli'alLali',1,446)

    4.ItisreportedthatAbualHasanalRidusaid,EveryprophetwhowasinthetimeofMosesu

    andafterhimhadtherevealedlawofMosesandhisritesandfollowedhisBookuntilthetimeof

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    Jesus(a).AndeveryprophetwhowasinthetimeofJesusandafterhimhadtheritesofJesusand

    hisrevealedlawandfollowedhisBookuntilthetimeofourProphetMuhammad(s).Thenthese

    fiveprophetswhopossessedresolution(ulualazm)arethemostnobleprophetsandapostles,

    peacebeuponthem.AndtherevealedlawofMuhammadwillnotbeabrogateduntilthe

    ResurrectionDayandtherewillbenoprophetafterhimuntiltheResurrectionDay.

    (IlalalShari,1,122)

    5.ItisreportedthatAbuAbdAllahnarratedfromhisfathers,inorder,untiltheCommanderofthe

    Faithfulpeacebeuponallofthem,thatonedaythepeopleoffivereligions,theJews,the

    Christians,theNaturalists(dahriyah),theDualistsandtheArabIdolatersgatheredbeforethe

    ApostleofAllah.TheJewssaid,Wesay,EzraisthesonofAllah.OMuhammad!Wecametoyou

    toseewhatyousay.Ifyoufollowus,wewererightpriortoyouandbetterthanyou,andifyou

    opposeus,wewillarguewithyou.

    TheChristianssaid,Wesay,VerilyJesusisthesonofAllahwhounitedwithHim.Wecametoyou

    toseewhatyousay.Ifyoufollowus,wewererightpriortoyouandbetterthanyou,andifyou

    opposeuswewillarguewithyou.TheNaturalistssaid,Wesay,Thereisnobeginingofthings

    andtheyareeverlasting.Wecametoyoutoseewhatyousay.Ifyoufollowus,wewererightprior

    toyouandbetterthanyou,andifyouopposeuswewillarguewithyou.TheDualistssaid,We

    say,Verilythelightandthedarknessaretheadministrators.Wecametoyoutoseewhatyousay.

    Ifyoufollowus,wewererightpriortoyouandbetterthanyou,andifyouopposeuswewillargue

    withyou.TheArabIdolaterssaid,Wesay,Verilyouridolsaregods.Wecametoyoutosee

    whatyousay.Ifyoufollowus,wewererightpriortoyouandbetterthanyou,andifyouopposeus

    wewillarguewithyou.

    TheApostleofAllah(s)said,IbelieveinGodalone.ThereisnopartnerforHim,andIdenyevery

    godbutHim.Thenhesaidtothem,VerilyAllahtheExaltedraisedmeforallofthepeopleasa

    bearerofgoodnews,awarnerandasanauthorityfortheinhabitantsoftheworld,andAllahwill

    turnthedeceptionsofthosewhodeceiveinHisreligionbackonthem.

    ThenhefacedtheChristiansandsaidtothem,YousaidthattheEternalisunitedwithChrist,His

    son.Whatdoyoumeanbythissaying?DoyouwanttosaythattheEternalbecamenoneternalby

    thiscreaturewhoisJesus,orthatthenoneternal,whoisJesus,becameeternalbytheEternalwho

    isAllah,oryoursaying,HeunitedwithhimmeansthatHedistinguishedhimbynobilitywhileHe

    didnotennobleanyonebuthim.IfyoumeanthattheEternal,theExalted,becamenoneternal,

    youarewrong.Foritisimpossiblefortheeternaltochangeandbecomenoneternal,andifyou

    meanthatthenoneternalbecameeternalyouarewrongforitisimpossibletooforthenon

    eternaltochangetotheeternal,andifyoumeanthatHeunitedwithhimwherebyHe

    distinguishedhimandchosehimamongHisotherservants,youconfesstotheoriginalityofJesus

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    andeverythingthatisunitedwithhimforhisownsake.BecauseifJesusisnoncreatedandAllahis

    unitedwithhimandchangedhimtothebestcreaturebeforeHim,JesusandHimwouldhavebeen

    noneternal,andthisisoppositetowhatyousaidinthebegining.

    TheChristianssaid,OMuhammad!AllahtheExaltedmanifestedsomestrangethingsbythehand

    ofJesus,

    so

    He

    took

    him

    as

    His

    son

    for

    the

    sake

    of

    nobility.

    The

    Apostle

    of

    Allah

    said,

    You

    heared

    whatIsaidtotheJewsaboutwhatyousaid.Thenherepeatedallofthat.Theysaidnothingexcept

    oneofthemwhosaid,OMuhammad!Donotyousay,Abrahamiskhali'lAllah(thefriendof

    Allah)?Sowhenyousaythiswhydoyourejectoursaying,JesusisthesonofAllah.

    TheApostleofAllahsaid,Thesearenotalikeforkhali'lAllahistakenfromkhallahorkhullahand

    themeaningofkhallahispovertyandneediness.HewasafriendofhisLordandneedyofHim,

    chastely,abstemiouslyandindependentlyseparatedfromallbutHim.Becausewhentheywanted

    tothrowhimintothefireandtocasthimwithacatapult,Allah,theExalted,raisedGabrielandsaid

    tohim,CatchMyservant!Gabrielcametohim,methimintheair,andsaid,Commissionmefor

    whathappenedtoyou,forAllahtheExaltedrisedmetohelpyou.Hesaid,ButAllahissufficient

    formeandHeisthebestTrustee(waki'l).IasknoonebutHimandthereisnoneedformeunless

    ofHim.

    ThenHenamedhimHisfriend(khali'l),thatmeansHispoorandneedy,andwhoisseparatedfrom

    allbutHim.Whenthemeaningofkhali'listakenfromneed(khullah)andheisneedy(takhalal)of

    HimandknowsHissecretsthatnooneelseknows,itmeansthatheknowsHimandHisaffairs.And

    itdoesnotcausethelikenessofAllahtohim.Donotyouseethatifhedidnotseparatefromallbut

    Him,hewouldnothavebeenHisfriend,andifhedidnotknowHissecretshewouldnothavebeen

    Hisfriend.Onesfatherisheofwhomoneisborn,evenifhisfatherslandershimandsendshimfar

    away,forthemeaningofbeingbornofhimremains.

    ThenifitisnecessaryforyoutocompareJesuswithAbrahamandsayJesusisHissonforHesaid,

    AbrahamisMyfriend,itisnecessaryforyoutosay,MosesisHisson,Forhismiracleswereno

    lessthanthemiraclesofJesus.SoyoushouldsayMosesisHissontoo.Anditispermittedforyou

    tosay,Heishisshaykh,master,uncle,chiefandcommander,inthemeaningthatIsaidittothe

    Jews.ThensomeoftheChristianssaid,AccordingtotherevealedbooksJesussaid,Igotomy

    father.TheApostleofAllahsaid,Ifyoudoaccordingtothatbook,youshouldsay,Allofthe

    peoplethatHeaddressedwereHissonsasJesuswashisson.Foraccordingtothatbook,Jesus

    said,IgotoHimwhoismyfatherandyours.Thensomethingthatisinthatbookmakesinvalid

    whatyouthink,thatonlyJesusisHissonbecausehewassodistinguished.Foryousaid,JesusisHis

    sonbecauseHe,theExalted,distinguishedhimbythatwhichHedidnotdistinguishtheothers.But

    youknowthatJesuswaschosenforsomethingthatthisgroupwasnotchosenfor,andJesussaid

    tothisgroup,IgotoHimwhoismyfatherandyours.SoitiswrongthatonlyJesusischosen.For

    thisisprovenforyou[thatJesusisnotdistinguishedasHisson]bythesayingofJesustothosewho

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    werenotsodistinguished.YounarratedthewordsofJesusbutyouinterpreteditwrongly.For

    whenhesaid,myfatherandyourshewantedtosaysomethingyoudonotsayandimpute.What

    doyouknow?Perhapsitwasinhismind,IgotoAdamandNoah.Allahraisesmetothemand

    gathersmewiththem.Adamismyfatherandyourfather,andNoahislikewise.Buthedidnot

    meananythingbutthismeaning.TheChristiansbecamesilent;thentheysaid,Wedidnotseea

    disputantor

    an

    opponent

    like

    what

    we

    saw

    today,

    and

    we

    will

    think

    about

    our

    affairs.

    (Tafsi'ralImmalAskari',530535,323)

    6.ImamalAskari'reportedthatabouttheverse,

    ItisnotrighteousnessthatyouturnyourfacestowardtheEastandtheWest,butrighteousnessis

    this,thatoneshouldbelieveinAllah,theLastDay,theangels,theBookandtheprophets,give

    awaywealthoutofloveforhimtothenearofkin,theorphans,theneedy,thewayfarer,beggars

    andfortheemancipationofcaptives,keepuptheprayersandpaythepoorrate(2:177)

    AliIbnalHusayn(a)said,TheApostleofAllahfavoredAli'uandinformed[hispeople]abouthis

    majestybeforehisLord,theMightyandMagnificent,andrevealedthefavorforhisfollowersand

    thehelpersofhiscallingandrebukedtheJewsandChristiansfortheirdisbliefandtheirconcealing

    thementionofMuhammad,Ali'andtheirdescendents,peacebewiththem,abouttheirbeing

    favoredandgooddeeds.ThentheJewsandChristiansbecameproud[thinkingthemselvesbetter].

    TheJewssaid,Weprayedtothisourqiblahmanyprayers.Therearesomepeopleamonguswho

    stayawakenightswithprayingtothisqiblahwhichistheqiblahofMoses;andAllahcommanded

    usaboutit.TheChristianssaid,Weprayedtothisourqiblahmanyprayers.Therearesome

    peopleamonguswhostayawakenightswithprayingtothisqiblahwhichistheqiblahofJesus;and

    Allahcommandedusaboutit.Eachofthesetwosectssaid,DoyouthinkthatourLordmakes

    invalidournumerousworksandourprayerstoourqiblah,becausewedonotfollowthedesireof

    Muhammadforhimselfandhisbrother?ThenAllahtheExalted,sent,OMuhammad!Say,

    Righteousnessisnottheobediencebywhichyoureachheavenandmeritforgivenessandsanctity.

    InyourprayersyouturnyourfacestotheEast,OChristians!AndtotheWest,OJews!Butyou

    opposethecommandofAllahandyouareangrywiththefriend(wali')ofAllah.Butrighteousishe

    whobelievesinAllah,inHisbeingone,aloneandunique,impermeable(Samad);Whomakes

    whomHewantsgreat,makeshonorforwhomHewants,makesdespicableandhumblewhomHe

    wantsnoonecanrefuteHisorderandnonecanreproveHisjudgement.Alsorighteousishewho

    believesintheLastDay,theResurrectionDay.

    (Tafsi'ralImmal Askari',589)

    7.ItisreportedthatAbuAbdAllah(a)said,Verily,Allah,theblessedandexalted,gaveto

    MuhammadthelawsofNoah,Abraham,MosesandJesus:tawhi'd(divineunity),ikhlS(purity),

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    thedismissalofpeers[forAllah],theliberaluprightnessofhumannature,thereisnomonasticism

    andnomendicancy,whatispureismadelawfulandwhatisfilthyisprohibited,andHeremoves

    fromthemtheirburdensandtheshacklesthatwereuponthem.([22])So,Hemadeknownhis

    excellencewiththis.ThenHemadeobligatoryforhimtheprayer,alms,fasting,thepilgrimage,

    enjoiningthegood,prohibitingevil,theallowable(hall)andtheforbidden(harm),thelawsof

    inheritance,the

    penal

    laws,

    the

    obligations,

    jihad

    in

    the

    way

    of

    Allah,

    and

    He

    added

    the

    minor

    ablution,HemadehimexcellentbytheopeningoftheBook,([23])theclosingpartofsurah

    Baqarah,andthedetailedsuwar,([24])Hemadelawfulforhimthespoilsofwarandbooty,He

    aidedhimwithfear[intheheartsofhisenemies],Hemadetheearthforprostrationandmadeit

    purifying,Hesenthimuniversally,tothewhiteandtheblack,thejinnandthehumans,andHe

    gavehimthejizyah(polltaxfornonMuslims),andtakingthepagansascaptivesandreleasing

    them.ThenHemadeithisdutywhatwasnotthedutyofanyoftheotherprophets,Hesenthima

    swordfromheavenwithoutascabbord,anditwassaidtohim,(FightinthewayofAllah,andyou

    arenotobligedforanyonebutyourself.).(4:84)

    (Bihr,16,330,26)

    8.ItisreportedthatSamaahibnMahransaidthatheaskedAbuAbdAllah(a)aboutthesayingof

    Allah,themightyandmagnificent,So,bearwithpatienceasdidthosewhohadresolution(Ulual

    azm)(46:35).Hesaid,Noah,Abraham,Moses,JesusandMuhammad(s).Isaid,Howdidthey

    becomethosewhohadresolution?Hesaid,BecauseNoahwasraisedasaprophetwithabook

    andadivinelaw,andallwhocameafterNoahheldtohisbook,lawandhiswayuntilAbrahamu

    camewithascriptureandresolution,andhewasobligedtoleavethebookofNoahwithout

    disbelievinginit.

    TheneachoftheprophetswhocameafterAbrahamheldtothelawofAbrahamandhiswayand

    hisscripture,untilMosescamewiththeTorahandhislawandwayandresolutionandhewas

    obligedtoleavethe[previous]scripture.TheneachoftheprophetswhocameafterMosesuheld

    totheTorahandhislawandway,untiltheMessiahcamewiththeGospelandresolution,andhe

    ha