izabela kopaniszyn jagiellonian university krakow collegium medicum medical faculty department of...
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Izabela Kopaniszyn Jagiellonian University Krakow
Collegium MedicumMedical Faculty
Department of Sociology of Medicine
Michał Siciński
AGH University of Technology and ScienceKrakow Faculty of Applied Social Sciences
Department of Philosophy
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Strategic Starting Points of the Sustainable Development: Between
Global Harmony and Local Technologies
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1. Concepts of the Universal HarmonyWestArche – the Ionic School
Melody of numbers and figures – the Pythagoreans school
Logos (the Word)– Heraclite, Preface of the John’s Evangelium
East
Tao – the Taoism (China)
Brahman – the Hinduism (India)
2. Concepts of the Human ActivenessWestFill the Earth and subdue it
– the Old Testament (Gen. 1: 28)
The human - a Crown of the Creation
EastAct on the way that you have posessed the Tao
- the Confucian Dialoques
The Human – an Element of the Universum
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3. Understanding the Laws of Nature
statical harmonies:
geometry – the Pythagoreans, Euclidmechanical statics – Archimedes
astronomy – Ptolemeo, Copernicus
dynamical processes:
mechanics – Newtonelectrodynamics – Maxwell
chemistry, cosmology, biology, etc.
Dynamical processes and equilibriums replace statical harmonies
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4. Understanding the Laws of Society
The Ideal State of Society:
Natural:
the Lost Paradisethe Golden Agethe Savages’ Happiness
Deliberated:
the Plato’s State
The More’s Utopia
The Utopian Socialism
The synthetical aproaches:
Statical – Confucius
Dynamical – Hegel, Marx
So far the nature and the ecology are absent in social thinking
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5. Understanding of the Universum: Nature + Society + Human Individuals
In the point 2. a very simple scheme was suggested:
mutual dependency (East)
Nature Individualsharmony
domination (West)
Nature Individualsexploitation
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5.1. In the point 4. a slightly more complex scheme was suggested:
acceptance
harmony
Society Individualscontestation
static/dynamic passive/active
repression/contestation
Society Individualsdestructure/ new construction
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5.2. And below, we suggest a still more complex scheme:
SocietySocio-economical structures
Nature Technology Individuals
Social consciousness (culture)
Each line indicates relationships between particular spheres regarded as friendly or hostile, dominating or subornatory, static or dynamic, passive or active.
The particular approaches to the environmental and techno-economical problems deal only with some of them, as for example the schemes 5. and 5.1. which are special cases of 5.2. To apply a more general approach, one must consider more of relationships as pointed out above.
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The way of understanding what does it mean (friendly/hostile, dominating/ subordinatory
etc.) in particular cases, depends on approaches which vary between: the Eastern
and Western religious, ethical and philosophical traditions, the different types of
society (open/closed, traditional/liberal, authoritarian/democratic) as well as the
different scientific paradigmes and methodologies, and especially the different
technological cultures.
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Manifestations of the Universum
statical dynamical
evolutionary revolutionary
Each kind of the manifestation depends on the optimal level of the balance between particular elements, which can be described by a certain
function, continous or discontinous one.
A significant discontinuity can cause a revolutionary change such as: technological revolutions, socio-political revolutions, ecological
disasters, etc.
A system characterised by the continous funcions is evolutionary, and below a certain level of their variableness it can be qualified as static.
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Examples:
- the authoritarian macrosocial structures are considered as individual-friendly in the Confucian Asian tradition but as
individual-hostile one in the liberal European tradition
- the lifestyle of an Indian ascete is considered as extremely passive in the European indvidual-expansive tradition but as
highly active one in the Asian contemplative tradition
- the reductionist mechanistical approach was considered as dynamical one in biology of a half of XX’th Century but as
static one in biology of the verge of XXI’st Century
- the nuclear energetic technologies were considered as not nature-hostile in 1950ties but as nature-hostile by the collective
consciousness after 1986
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Many faults, theoretical and practical, within ecological researches and environmental movements, origin from a lack of understanding
of their own background: historical, ethnical, philosophical etc.
Limitations of neglecting of this fact are well known and recently disputed in the sphere of international policies, e.g. the war in Iraq.
This is not so obvious, however, in the more general discourse which includes relationships between nature, society and
individuals as it was pointed out at the scheme 5.2.That is why wilder approaches of the integral ecology, although
they apperar, are not commonly considered.
Integral ecology is a contemporary field of ecology that emphasizes the existence of multiple valid perspectives, including both scientific and philosophical perspectives. The most prominent
figure in the area is philosopher Michael Zimmerman.
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Four Strategic Starting Points of the Sustainable Development:
1. A sythesis of different approaches (applied in practical legislations and programs).
2. Models including both: nature + society (in different combinations).
3. A clear hierarchy of values (e.g.based on quality or quantity features) .
4. A clear definition (and understanding) of the meaning of „social development”.