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ISAVASYA UPANISHAD

1983

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One Word ... ... iiiIsavasya Upanisha


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ONE WORDBleued Selves,Om Namo Narayanaya unto you. IsavasyaUpanishad is a wonderful Upanishad, It is abeautiful Upanishad. It is meant for our dailySvadhyaya.This book will be very much liked by thosehighly blessed ones who are endowed with strongconviction in the existence of the All-mercifulLord, whose minds are ever fixed on the lotus feetof their Gurudev, who approach the holy Sastraswith reverence and faith, and whose summumborum of life is the attainment of Infinite Blissand Immortality.Those who have no devotion to the Lord, thosewho decry the miraculous grace of the guru, thosewho ridicule the holy Scriptures will scarcelybenefit by the study of this book. People with


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(vi)enriched, we should avoid spiritual bankruptcy,Acquisition and dissemination of spiritual know-ledge is the dire need of the hour.Tbis book is a maiden attempt of an aspirant whohas been treading the spiritual path for the lastthree decades, I humbly appeal to our theistbrethren to go through every page of this book,Even if one reader increases his devotion to theLord by the study of this great little book, I feelcay efforts are amply awarded.

May the blessings of the Upanishadic Seers beupon every reader of this great authentic Upani-fchad !

With regards, lev* and om,RADHAKRISHNAYYA,


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Para Brahman pervades all that appears here,you should therefore really enjoy by renouncing,the sense of separateness. you have no reason tocovet others' property.Life is not a misery, you should live for hundredyears by doing action without attachment. Lifeis not a bondage if you look at it with proper light.The sage of right knowledge looks on all beings ashis own Self and his self as all beings. To himeverything is his own self and he is not affectedby grief delusion or sorrow of any kind.The Satya Vastu is indescribable. Para Brahmanis beyond the reach of the mind and the senses,Brahman is beyond even the intellect. It is thelight of all else, nothing is a light to it. Sensescannot perceive it, mind cannot think it. Intellectcannot understand it. Such a wonderful, my-sterious thing is the Truth,


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A Set bi^ heart the Slokas of : it ISAVASYA UPAMSHADt This is for your dailySwadhyaya. This is a, , wonderful upanishad. 'Repeat the slokas during .meditation also.

Swam] Slv/anonda.

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5. It (Atman) moves. It does not move. It isdistant. It is proximate. It is within all thisand it is also outside all this.

6. He who beholds all creatures in the self andthe self ia all creatures, does not shrink from anybeing or object thereafter.7. When unto him, the knower, all beings become

one with his own Atman, how will he be deluded,what grief is there when he beholds onenesseverywhere ?8. He (Atman) is all - pervading, brilliant,

bodiless, scatheless, muscleless, pure, sin-proofedwise, omniscient, transcendent, self-born. Heduly allotted to the various eternal creators theirrespective functions.9. Those who worship Avidya only fall into

blind darkness. Those who worship Vidya onlyfall into even greater darkness.


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( xiv)13. One thing, it is declared, is obtained from theworship of Sambbuti and another from theworship of Asambhuti. Thus have we heardfrom the wise who taught us this.14 He who worships Asambhuti and Sambhutisimultaneously overcomes death by Sambhuti andattains immortality by Asambhuti.15. The face of Truth is covered by a goldendisc. Remove, O Sun, the covering, for the lawof the Truth, that I may see It.16. O Sun, sole traveller of the heavens, Yama,Surya, son of prajapati, disperse your rays andcollect back your burning light, I see your splendidform. I am He, the purusha within you.17. Let my vital breath melt into the all-pervad-ing Air. Let this body be burnt to ashes, Om.O mind, remember, remember, my actions ! Omind, remember, remember, my actions,


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Let the white my holy mind(Now itself) Enter the cage of Thy Lotus feet.

Hey Krishna, at the time of deathor the egress of the vital breath,

When the forces of phlegm, wind and bileBlock up the throat and torment the while,Thy remembrance is a tale futile;

Protect me with Thy gracious smile.MUKUNDA MALA.

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isavasyaupanishad_1983

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