is the mother of alexander the great in the tomb at amphipolis.doc
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Is the Mother of Alexander the Great in the
Tomb at Amphipolis? Part 2
Culture Archaeology
Columns
Opinion
by guest- Sep 24, 2014
ByAndrew Chugg*
I wrote my initial articleon this question on the morning o September !th "a #ay beore the
announcement o the #isco$ery o the caryati#s% an# I #rew a number o inerences rom the
e$i#ence then a$ailable&
1% Sphin'es #ecorate# the thrones oun# in the tombs o two mi# to late 4th century (C
queens o )ace#on, one o whom was Ale'an#er*s gran#mother +ury#ice I
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2% ree. mythology recogni/e# era the wie o eus as the mistress o the sphin'& the 4th
century (C )ace#onian .ings i#entiie# themsel$es with eus, so it woul# ma.e sense or
their principal queens to ha$e i#entiie# themsel$es with era
% 3he emale sphin'es at Amphipolis ha$e their closest parallel in a pair o emale sphin'es
oun# by )ariette at the Serapeum at Saqqara, which were #ate# to the reign o the irsttolemy by 5auer 6 icar#, mainly on the basis o an associate# inscription& the Serapeum at
Saqqara is also a strong can#i#ate or the site o the irst tomb o Ale'an#er the reat
4% 3here are strong parallels between the a7a#es o the tombs o hilip II an# Ale'an#er I8 at
Aegae an# the reconstructe# a7a#e o the lion monument that stoo# atop the moun# at
Amphipolis
9% 3he pa$ing in the tomb at Amphipolis closely matches pa$ing in the 4th century (C palace
at Aegae
!% 3he :-petal #ouble rosettes in the Amphipolis tomb ha$e an e'cellent match on the e#geban#s o the gol# larna' o hilip II
;% 3he e$i#ence thereore a$ors an important queen being entombe# at Amphipolis&
Olympias, Ale'an#er*s mother, an# ections to the
can#i#acy o Olympias
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=igure 1 3he let-han#
caryati# in the $estibule o the tomb at Amphipolis
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Caryati#s, meaning in general pillars orme# rom sculptures o emale igures, are e'tremely
common in ree. an#
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?e$ertheless, the general similarities are stri.ing, when we remember that this same throne
also ha# sphin'es "now stolen%, which were one o the parallels to the Amphipolis sphin'es
that I mentione# in my pre$ious article It is har# not to see conirmation o a connection
between a ourth century (C queen o )ace#on an# the Amphipolis tomb in the caryati#s o
+ury#ice*s throne
=igure 4 Caryati#s in the throne o the gran#mother o Ale'an#er the reat @ perhaps
speciically lo#ones, Bionysiac re$ellers or priestesses
In#ee#, the $ery act that the caryati#s constitute a secon# pair o emale guar#ians or the
Amphipolis tomb shoul# surely be recognise# as hinting at a emale occupant or the tomb
hereas mo#ern sensibilities may incline us to eschew se'ual stereotypes, it woul# be the
height o oolishness to pro>ect such mo#ern $iews bac. onto 4th century (C )ace#on, or
which our sources are e'tremely clear that .ings ha# a#olescent boys as their ser$ants,
whereas queens ha# women an# a#olescent girls
It is possible to be more speciic lutarch in the secon# chapter o his 5ie o Ale'an#er gi$es
a colourul account o Olympias an# her women e writes that these women participate# in
Orphic rites an# Bionysiac orgies with the queen an# were calle# lo#ones "possibly
DspinnersE or Dcac.lersE% or )imallones "Dmen imitatorsE%
olyaenus 41, in a story about Argaeus, an early .ing o )ace#on, writes that the lo#ones
were priestesses o Bionysus, who became calle# )imallones ater )ace#onian $irgins
carrying the wan#s o Bionysus were mista.en or men in a battle lutarch also tells us that
Olympias .ept serpents that woul# oten rear their hea#s out o the Dmystical winnowing
bas.etsE o her lo#ones to terriy the men
3he wor# FGHJ that lutarch uses or these bas.ets #escribes the type o bas.et that is
carrie# on the hea#s o the Amphipolis caryati#s 3hereore, on the assumption that the
Amphipolis tomb is that o Olympias, the e'planation or the caryati#s woul# be that they
represent those lo#ones that share# in Orphic rites with the queen whose tomb they guar#
Ostensibly, the lion rom the monument that once stoo# atop the tomb moun# at Amphipolis
as shown in =igure 9 is a problem or the i#entiication o the tomb as that o Olympias Some
ha$e argue# that it might be a lioness as no penis has yet been oun# belonging to it (ut this
is #iicult, because it has a $ery #einite mane, an attribute e'clusi$e to male lions owe$er,
the secon# chapter o lutarch*s Ale'an#er answers this point too, or he tells the story o how
hilip, Ale'an#er*s ather, #reamt that he put a seal bearing the #e$ice o a lion on the womb
o Olympias whilst she was pregnant with Ale'an#er
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were ille# by the scholars who originally reconstructe# their te'ts an# such as to allu#e to the
e'istence o an un#isco$ere# tomb o Olympias at y#na
I ear howe$er that this paper may say more about the ingenuity o its author in the art o
te'tual reconstruction than about the true location o the tomb o the mother o Ale'an#er the
reatIt is unli.ely that Olympias #ie# at y#na, because she #ie# at least wee.s ater she
surren#ere# to Cassan#er at y#na an# Cassan#er seems to ha$e been nearby when she
#ie# It is har# to belie$e that Cassan#er remaine# lur.ing at y#na or all those wee.s, whilst
Amphipolis remaine# the ocus o re$olt against his rule
?either my pre$ious article nor this ollow-up in any way pro$es that the lion tomb o
Amphipolis is that o Olympias ?e$ertheless, I belie$e I ha$e shown why Olympias remains
the lea#ing can#i#ate with