intro to medicolegal.with islamic perspective

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    INTRODUCTION TO

    MEDICOLEGAL AND ETHICAL ISSUESIN CURRENT CLINICAL PRACTICE

    A LOOK FROM CLASSICAL AND

    ISLAMIC PERSPECTIVE

    DATO DR. MAHMUD MOHD NOR

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    So you want to be a doctor!

    Do you know what you want to be?

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    So you want to be a doctor

    Do you know what you want to be?

    What is your profession?

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    So you want to be a medical doctor!

    Do you know what you want to be?

    What is your profession? What is a professional?

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    ETHICS - THE BASIS OF GOOD

    MEDICAL PRACTICE

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    BUT WITHIN THE CONFINES OF

    THE LAW

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    MEDICAL ETHICS

    CIVIL CODE OF BEHAVIOUR

    CONSIDERED CORRECT BYMEMBERS OF THE PROFESSION

    FOR THE GOOD OF BOTH THE

    PROFESSION AND PATIENT.

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    MEDICAL ETHICS

    Members of the Medical Profession areexpected to abide by a code of ethicsestablished by the profession itself. The

    purpose of the code is to safeguard thepublic, ensure propriety in professionalpractice and to prevent abuse ofprofessional privileges

    Code of ProfessionalConduct of theMalaysian MedicalCouncil was adopted byMMCon 9thDecember 1986

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    Hippocratic Oath

    Original Code of Medical Ethics

    Formulated by Hippocrates 460 B.C

    Founder of Medical Teaching in Kos

    Oath taken by all graduating practitioners

    Purpose is to protect patients and practitioners

    No longer used in the original version

    Modified not to name the Gods of old Religions

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    TRADITIONAL EMPHASIS UP TO

    1960s

    - Related to doctors duties to their patients

    (Hippocratic tradition)

    i.e. 1. NON-MALAFICENCE

    ( DO NO HARM)

    2. BENEFICENCE

    (DO GOOD)

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    THE INTERNATIONAL CODE OF

    MEDICAL ETHICS

    Adopted by the 2nd General Assembly of

    the World Medical Association, Geneva,

    Switzerland, September 1948, amended

    by the 22nd World Assembly, Sydney,

    Australia, August 1968, and the 35thWorld Medical Assembly, Venice, Italy,

    October 1983

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    THE DECLERATION OF GENEVA

    a) I SOLEMNLY PLEDGE myself to

    consecrate my life to the service ofhumanity;

    b) I WILL GIVE to my teachers therespect and gratitude which is theirdue;

    c) I WILL PRACTICE my professionwith conscience and dignity;

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    THE DECLERATION OF GENEVA

    d) THE HEALTH OF MY

    PATIENT willbe my first consideration;

    e) I WILL RESPECT the secrets which areconfided in me, even after the patient has

    died;

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    THEDECLARATI

    ON OF GENEVA

    f ) I WILL MAINTAIN by all the means in

    my power, the honour and the noble

    traditions of the medical profession;

    g ) MY COLLEAGUES will be my

    brothers;

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    DECLARATI

    ON OF GE

    NEVA

    h ) I WILL NOT PERMIT consideration of

    religion, nationality, race. Party politics

    or social standing to intervene between

    my duty and my patient;

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    DECLARATI

    ON OF GE

    NEVA

    i ) I WILL MAINTAIN the utmost respect

    for human life from its beginning even

    under threat and I will not use my

    medical knowledge contrary to the laws

    of humanity

    j ) I MAKE THESE PROMISES solemnly,freely and upon my honour

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    FUNDAMENTAL PRINCIPLES

    - RESPECT FOR LIFE

    - LIFE WITH DIGNITY

    - ? DEATH WITH DIGNITY

    - CONFIDENTIALITY

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    1960s and

    1970s

    ADVANCES IN SCIENCE ,TECHNOLOGY

    RESEARCH INVOLVING PATIENTS

    PATIENT RIGHTS MOVEMENT

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    PATIENT RIGHTS MOVEMENT

    - PROTECTION OF PATIENT WELFARE

    - INFORMED CONSENT

    - RESPECT FOR PATIENTS AUTONOMY

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    Bioethical Principles

    Beneficence

    Non Malificence Autonomy

    Justice

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    ETHICAL CONCERNS IN HEALTH

    - GLOBALISATION - DIVERSITY

    - RISING INDIVIDUALISM, SOCIAL

    PRESSURES

    - TECHNOLOGY

    - ECONOMICS OF HEALTH- CULTURAL DOMINATION BY

    SMALLER POWERFUL GROUPS

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    C

    ode of MedicalE

    thics inI

    slam Not written or codified in History of Islamic

    Medicine or literature

    The Oath of a Muslim Physician adopted byIslamic Medical Association of North America1977

    Character of The Islamic Physician of The KuwaitDocument of Islamic Code of Medical Ethics,

    International Organisation of Islamic Medicine1981

    Islamic Code of Medical Ethics by IslamicOrganisation for Medical Sciences

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    I

    slamicC

    ode of MedicalE

    thics I swear by God.The Great

    To regard God in carrying out myprofession

    To protect human life in all stages andunder all circumstances doing my utmost to

    rescue it from death, malady pain andanxiety

    To keep peoples dignity, cover theirprivacies and lock up their secrets

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    LAW AND MEDICINE

    ETHICS - DEFINES THE MAXIMUM LIMIT

    LAW - DEFINES THE MINIMUM LIMIT

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    MEDICOLEGAL AND ETHICAL ISSUES

    1. CONFIDENTIALITY

    2. INFORMED CONSENT

    3. NEGLIGENCE

    4. TRANSPLANT

    5. GENOME, GENETIC ENGINEERING

    6. CONCEPTION

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    MEDICOLEGAL AND ETHICAL ISSUES

    1. CONFIDENTIALITY - Who should know

    - How much

    When is a doctor justified to break

    confidentiality

    e.g. AIDS, STD, Mental Illness, CrimePublic interest to break confidence.

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    MEDICOLEGAL AND ETHICAL ISSUES

    2a. CONSENT

    Law of Trespass

    Trespass - Wrongful direct and intentional

    interference with the person

    Any medical intervention no matter how

    benevolent in motivation may constitutebattery if done without consent

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    MEDICOLEGAL ISSUES

    2b. Consent of Minors and mentally disabled.

    Every person is competent to contract

    who is of the age of majority according to

    the law to which he is subject and who is

    of sound mind and not disqualified from

    contracting by any law to which he is

    subject.

    Section II of the Contracts Act1950

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    MEDICOLEGAL ISSUES

    Age of majority 18 - Age of Majority Act 1971A child 18 years - The Child Protection Act 1991

    Appointment Committee/s

    by the court - Mental Disorder Ordinance 1952

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    EXCEPTIONS TO THE RULE OF

    CONSENT

    UNCONSCIOUS

    GENUINE EMERGENCY

    CONFINE ONLY TO NECESSARY

    TREATMENT

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    Principle ofReasonable skill andCare

    Legal point of view

    A

    duty of acting as would a reasonableand prudent person possessing the same or

    similar skills or knowledge under similar

    circumstances

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    NegligentTreatment in Law

    Failing to or delay in diagnosing a condition

    Failing to or delay in providing the appropriate

    treatment or referral Failing to perform surgery with reasonable careand skill

    Failing to report correctly of test results

    Failing to provide post-operative care withreasonable care and skill

    Failing to properly advise the patient on risks ofsurgery so informed consent could be given

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    Forms ofInfamous Conduct or

    Unacceptable Professional

    Misdemenour

    Neglect or disregard of Professionalresponsibilities

    Abuse of Professional privileges and skills

    Conduct derogatory to the reputation of themedical profession

    Advertising, canvassing and related

    professional offences

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    Negligent from Ethics point of view

    (a) Gross neglect of professional

    responsibility

    (b) Persisting in independent practice of a

    branch of medicine in which he does not

    have the appropriate knowledge and skill

    and has not acquired the experiencenecessary

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    MEDICOLEGAL AND ETHICAL ISSUES

    4. TRANSPLANT

    - Live living related/non related

    - Foetal tissue

    - Brain death

    - Consent

    - Commercialisation

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    MEDICOLEGAL AND ETHICAL ISSUES

    5. GENOME, GENETIC

    ENGINEERING/MANIPULATION

    Complex and evolving

    Will need to address

    Ethics and Law

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    MEDICOLEGAL AND ETHICAL ISSUES

    6. CONCEPTION/TERMINATION OF LIFE

    Ethically more complex than legally

    - In vitro fertilisation

    - Selection of sex

    - Surrogacy

    - Paternity issues

    - Termination for congenital anomalies

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    Future Challenges in Ethics andLaw

    The beginning of life

    Thejourney for healthy life

    The end of life

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    Questions to Ponder

    If medical ethics are the guiding principles

    of the medical profession, to what extent do

    we allow medical decisions be the object of

    legal scrutiny and control ?

    How do we reconcile Medical Ethics and

    Law in multiethnic, multicultural and multi

    religious Malaysia?

    How do we reconcile the International

    Code of medical Ethics with the Islamic

    Code of Ethics

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    CONCLUSION

    1. Good medical practice requires proper

    etiquette and is guided by ethical

    principles within the confines of the law.

    2. Public conscience as embodied in the law

    provided a useful foundation for medical

    ethics.3. Ethics and law are dynamic processes.

    4. A need to address Medical Ethics and Law

    from Islamic perspectives