iii liber ordo serpentis - defenders of satan · 2015-08-07 · also entails a ritual. again, the...

Ordo Serpentis Book III - Liber Ordo Serpentis

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Liber

Ordo Serpentis

ByByByBy

Supremum Magister SecaireSupremum Magister SecaireSupremum Magister SecaireSupremum Magister Secaire This edition copyright © 2011. All rights reserved.


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"Awake, arise or be for ever fall’n.""Awake, arise or be for ever fall’n.""Awake, arise or be for ever fall’n.""Awake, arise or be for ever fall’n."

¬ J¬ J¬ J¬ John Milton (ohn Milton (ohn Milton (ohn Milton (Paradise Paradise Paradise Paradise Lost)Lost)Lost)Lost)

Note: The graphic on the title page is the

Serpent of Wisdom. This is an original artwork

and is registered with the United States

Copyright Office: VAu 1-014-377.

Permission is granted for private personal

use of the Serpent of Wisdom only and then only

as directed within this document. All rights

reserved.

Permission is granted to reproduce and

distribute this document providing there are no

changes made to the document and any

reference gives due credit.

http://www.ordoserpentis.org


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Preliminary InvocationPreliminary InvocationPreliminary InvocationPreliminary Invocation

Let it be known that those that would take

upon themselves the mantle to partake of this

knowledge and use of the power that

manifests thereof be bound to ne’er incite

against the author, or commit any act against

his true will and desires, any force, wish, or

desire, and that any such attempt, by design

or misdemeanour, be annulled and, if such be

done through malice, a most heinous curse

laid upon the offender, causing immediate

excommunication and condemning thee unto

dissolution, an eternity of slavery and

torment everlasting.

Fiat!

Note: This text uses the male genitive as per

usual usage as being gender neutral rather than

resort to the clumsy “his/her”, “hir”, or other

such devices. In matters that are gender specific

the text is very clear to state such.


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TableTableTableTable of Contents of Contents of Contents of Contents

Introduction.................................................... 5

Joining the Order ............................................. 6

Benefits.......................................................... 9

Grades of the Order ........................................ 12

Offices of the Order ........................................ 15

Rules and Regulations ..................................... 16

Covens ......................................................... 20

Ritual Names................................................. 22

Ordo Serpentis Membership Application Form ..... 26

Ordo Serpentis Pact (Infernae foedus)......... 28

Ordo Serpentis Membership Application

Questionnaire ................................................ 29

Submitting the Application .............................. 30

Afterword .................................................... 31


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IntroductionIntroductionIntroductionIntroduction This document, Liber Ordo Serpentis (The

Book of the Order of the Serpent) details the

premier order of authentic Satanism (also know

as “Luciferism”); the Ordo Serpentis.

It has intentionally kept been clear and

concise and offers enough information for the

individual to decide whether joining the order is

of mutual benefit (themselves and the

organisation itself).

Any person interested in the order is referred

to I – Liber Serpente. That volume serves as an

effective introduction and grounding in

Luciferan lore. The order recommends that no

person enquire about membership until they

have had a definite personal experience utilising

the Liber Serpente material. The Ordo Serpentis

is not primarily a teaching establishment.

The fundamental purpose of the Ordo

Serpentis is to productively provide the avenue

for those awakening to combine in a way that

benefits the individual and the group while

furthering the essence and influence of true

Satanism throughout the universe.


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Joining the OrderJoining the OrderJoining the OrderJoining the Order The first requirement is that the individual is

familiar with, and has worked with, I – Liber

Serpente. That volume gives sufficient

information and tools necessary for any person

to immerse themselves in the Luciferan path and

decisively choose to continue along such a path

or take another.

Secondly the individual must be at least 18

years of age. (The Ordo Serpentis is not some

mind-control cult that seeks to use and abuse its

members. Every person must be of legally sound

and mature mind to apply for membership.)

Thirdly, the individual must provide a copy

of legally recognised identification that includes

a recent photograph of the applying member,

their current address and proof of age. Such

details, whether the candidate is accepted as a

member or otherwise, is kept confidential and

shall not be made available to any other persons

except as required by law. (This would entail

extraordinary circumstances but we believe in

being upfront to potential candidates.)


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Fourthly, the individual has a questionnaire

and a pledge to complete and submit. The pledge

also entails a ritual. Again, the Ordo Serpentis

only accepts genuine practicing Satanists in

accord with the Ordo Serpentis rites and rituals.

Fifthly, the individual must be aware (and it

is part of the pledge) that the Ordo Serpentis

does not allow for concurrent membership in

any other organisation that claims any esoteric

matter. The candidate is expected to reveal any

past or present affiliations. If the candidate has

present affiliations then they must also provide

evidence of resignation from such groups or, at

the very least, provide for consideration clear

and concise reason why such membership does

not, and shall not, infringe upon the Ordo

Serpentis.

Sixthly, the member (again, as part of the

pledge) agrees to total secrecy pertaining to

Ordo Serpentis matters except as may be

otherwise required by law (extraordinary

circumstances).

Seventh, the candidate must conduct ritual

thrice regarding joining to ensure that such is in

accord with their true will and desires.


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Eighth, the individual must carefully read

and sign the membership terms and conditions.

Please be very thorough as these are of vital

importance. While the terms and conditions may

seem arduous (and you, hopefully, quite rightly

feel that much will never concern you) they are

necessary to help assure the integrity of the

order.

Ninth, there is a monetary gift to be made

upon application. Contact the Ordo Serpentis to

ascertain the amount. Any candidates that apply

unsuccessfully have this returned.

Tenth, just prior to sending the application,

the individual is required to determine and adopt

a ritual name. This is discussed further on.

That covers the ten primary points required

prior to making a membership application.


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BenefitsBenefitsBenefitsBenefits The primary benefit of joining the Ordo

Serpentis is the combining of wills of the

members in a manner that is productive for each

individual and the order as a whole. In this way,

the creed of genuine Satanism is strengthened

and furthered across the globe.

The individual is gradually introduced to

other members and permitted productive social

interaction to assist in furthering themselves and

the order.

All members past novice are part of the

Grand Coven. Certain members may decide, as

suits them, to form or join geographical covens.

Being a part of the Grand Coven ensures

that the member contributes by combining their

will with all other members to achieve the aims

of the order. The member also benefits from this

unification of the Satanic will in their personal

endeavours. The Ordo Serpentis is firmly

focussed on benefiting the emerging Satanic

Empire and the Satanic individuals that make up

such concurrently.


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When an individual joins the Ordo Serpentis

he receives the necessary instructions as to how

to prepare for the undertaking of the Grand

Coven once he has passed the novice stage.

A membership card is issued and a letter of

acceptance sent to all candidates that are

accepted. Additionally, access to the “Members

Only” section of the Ordo Serpentis web site is

provided. The details of the Grand Coven

preparation and internet access are required to be

kept strictly confidential.

The member is accepted as a novice and

agrees to, when undertaking rituals, wear the

white rope belt or sash of a novice. It is

preferable also that the novice obtain a simple

hooded black robe to wear while undertaking

ritual.

The novice agrees to undertake ritual at least

once per week, the awakening rite twice daily,

the preparation of participation in the Grand

Coven instructions on a daily basis, and infernal

communion monthly. These are the absolute

minimums.

Every member also agrees to make quarterly

submissions detailing their experience along the


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Luciferan path for as long as they are in the

order. These are to be posted the week following

each sabbat.


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Grades of the OrderGrades of the OrderGrades of the OrderGrades of the Order Unlike many organisations that claim to be

of an occult nature, the Ordo Serpentis sees no

value in cluttering affairs up with complicated

degree systems and “badge chasing”. With this

acknowledged, the order has a very simply

structure that ensures the wellbeing of the order

and its members.

Every individual, regardless of prior

experience, enters as a Novice (1st degree). This

indicates an individual who has newly joined the

order and is preparing for participation in the

Grand Coven.

Every member, with no exceptions, remains

a novice for a minimum of one season and that

must include one Sabbat. That is, the minimum

length of time is 3 months and then, during the

next sabbat, the member may participate in the

Grand Coven.

The sabbats are held on the following dates:

February 2nd (Candlemas); May 1st eve

(Walpurgisnacht); August 1st (Lammas); and

October 31st (Hallowe’en).


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These are the times the Satanic Self-

dedication rite is held and suitable for the novice

to undergo the ritual to elevate them to an

Initiate (2nd degree). That is, a member of full-

standing.

As an example: Candidate X submits their

membership application to the order and is

accepted as a novice on February 27th. Now the

next sabbat is May 1st but the member will have

only been accepted in the order for just over two

months. This is less than the one season

required.

Therefore, Candidate X will not be

performing their rite of ascendancy to 2nd degree

until the following sabbat on August 1st. On

Lammas, Candidate X will conduct his right of

ascendancy and join in the Grand Coven. Prior

to this time Candidate X will practice the

preparatory material for engaging in the Grand

Coven and other Satanic rites as agreed.

Upon ascending to initiate (2nd degree), the

individual adds the additional commitment to

engaging in meditation and contemplation on a

daily basis. This need not be excessive but is

fundamentally important for the individuals’


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development. Half-an-hour per day is the

minimum agreed upon. The individual now dons

the red rope belt or sash of the initiate.

Initiates are, over the course of their

participation, provided with the individual keys

they are to work with to further enhance

awakening.

The practice of the preparatory material for

participation in the Grand Coven should no

longer be required. If such is then this needs to

be addressed and the member may be required to

continue as a novice until satisfactory results are

achieved.

Many members may never ascend to Adept

(3rd degree) and this is in no way of concern or

undesirable. This grade is conferred at the

Supremum Magister’s (or officially empowered

representative) discretion and is effectively the

recognition of priesthood. This decision is not

taken lightly and is not dependant on any simple

arbitrary rules. Adepts don a black rope belt or

sash.

The potential and ascendancy to this grade is

beyond the scope of this manuscript.


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Offices of the OrderOffices of the OrderOffices of the OrderOffices of the Order The most relevant offices for the aspiring

candidate to be aware of are as follows:

Supremum Magister (Supreme Master): The

head, and ultimate authority, of the order.

Cancellarius (Chancellor): Acts on behalf of

the Supremum Magister.

Grand Master/Mistress: An initiate who

serves as an overseer of several geographical

covens.

Master/Mistress: An initiate who is leader of

a geographical coven.

Note: Adepts that hold office have the prefix

“Reverend” added to their title. This is not

implemented in the instance of Supremum

Magister or Cancellarius.

All offices (including those not cited) exist

only as the need arises but the above form the

core structure of the order.


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Rules and RegulationsRules and RegulationsRules and RegulationsRules and Regulations The order does not seek to inundate its

members with volumes of rules, regulations, and

protocols. Such are rendered reasonably

unnecessary simply by the screening process

taken for the admission of potential candidates.

However, it does serve for all involved to

abide by some simple and practical guidelines.

Doing so ensures that interaction within the

order is maintained as a productive and

pleasurable endeavour.

Here are the basic rules and regulations:

All members agree that they shall abide by

the decision of the Supreme Master and/or

empowered representatives in all matters.

All members agree that they shall not

involve the order in any illegal activity.

All members agree that they shall respect

and maintain every other member’s right to

confidentiality and, effectively, anonymity.

All members agree that, whether a current

member or after resigning from the order, all

matters pertaining to the Ordo Serpentis are to


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be kept in complete secrecy unless otherwise

required by law only.

All members agree that they shall in no way

use their affiliation with the order to control,

manipulate, or in any manner take advantage of,

any other member.

All members agree to interact with other

members in a manner that is polite, respectful

and appropriate.

All members agree to uphold the Satanic

creed and nobility, in so much as is practical,

both when engaging with members of the order

and when dealing with others.

All members agree to keep Ordo Serpentis

and Grand Coven workings in the utmost of

secrecy.

All members agree to follow the instructions

of the presiding coven leader when attending

geographical covens.

All members agree that all materials and

correspondence relating to the Ordo Serpentis

are to be kept strictly confidential even if the

member decides to leave the order.

All members agree that they may be

suspended or dismissed from the order without


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reason given at the discretion of the Supreme

Master or empowered delegate.

All members accept that, at the discretion of

the Supreme Master or empowered delegate, the

individual’s legal name and state of residence

may be made public knowledge if the individual

leaves the order.

(Important note: The reason for this is that,

in the past, undesirable persons have contacted

the order and then proceeded to try and run a

scam claiming authenticity from the Ordo

Serpentis. The order therefore reserves the right

to state: NAME STATE COUNTRY –

“Dismissed from order” or “No longer a

member” or equivalent as appropriate.

This is to protect ourselves and others from

fraudulent behaviour. It does not mean that a

person who departs in good faith, for whatever

reason, shall have their name publicised. They

may be noted on a members’ only list as “no

longer a member” but that is all.)

All members agree to address other

members by their ritual name and office as

appropriate.


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All members agree to contribute as best as

their circumstance allows to the continuance of

the order and the establishment of the Satanic

ideals throughout society.

All members agree that they may only act as

official representatives of the order if given

direct and definite permission to do so from the

Supreme Master or empowered representative.

All members agree that their primary

allegiance of any theological, philosophical,

religious, esoteric or occult alignment is to the

Ordo Serpentis and Satan, Prince of Darkness;

The two being irrevocably entwined.

The order has no intention, nor interest, in

taking command of your life and telling you

who or what to be, how to spend your money,

who to marry, or any other such matter. The

only real interest the order has in your life

“outside” is where there may be a conflict of

interest.

The order gives and expects loyalty. How

much you desire to involve yourself in the order

beyond the mandatory requirements is your

decision alone.


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CovensCovensCovensCovens As previously stated, all members are part of

the Grand Coven. Participation in this does not

require a person to be physically located at the

time. The alternative (actually, for those who

enjoy such, an enhancement) is attending a

geographical coven.

Now individuals may either seek to join an

existing coven (if there is one established

nearby) or else found one. Members must be

initiates before either course is pursued.

Entrance to an existing coven usually

involves an interview with the coven leader.

This isn’t some gruelling examination, simply an

informal meeting where both individuals can get

an idea as to whether or not they would both be

comfortable with the initiate joining the group.

(We are all Luciferans but still have varying

personalities. It is a social decision on the part of

both parties, not any official edict of acceptance

or rejection. The coven leader needs to see if the

applying initiate would likely “fit well” with the

existing coven members and the initiate needs to


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be certain that they would be comfortable with

the coven leader.)

Once the initial meeting has been had then

both the initiate and the coven leader need to

carefully consider whether the initiate and other

members would benefit from the individual’s

addition to the coven. Either (or both) the coven

leader or initiate may politely decline or, as is

usually the case, both accept and the initiate is

inducted into the coven at the next gathering.

During the initial meeting the initiate is

made aware of any fees that may be incurred

attending the coven and frequency of gatherings.

Costs are kept to a minimum and can be

confirmed by contacting the Ordo Serpentis.

(Coven leader’s have certain guidelines they

must keep within as far as fees are concerned.)

If there is no nearby coven already

established then the initiate may apply to the

Ordo Serpentis to found one and take up the

mantle of coven leader. Initiates are supplied

with the appropriate details upon enquiry.

Geographical covens must be at least 6

miles (10 kilometres) apart and are named by

town, state, country.


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Ritual NamesRitual NamesRitual NamesRitual Names Each novice determines and adopts a name

that they shall be known as for ritual use and

throughout the Ordo Serpentis.

There are a number of reasons for the

adoption of ritual names. Firstly, they allow for

a comfortable level of anonymity which is

particularly of benefit to those who are novices

or are corresponding with novices as this is the

period of time when individuals are becoming

known but are still gaining trust and feeling their

way within the order.

Secondly, and more importantly, such serves

as an immediate focus on the order and magical

matters. It is a moniker that states to all

concerned immediately that the focus is on

esoteric matters and not the day-to-day mundane

practicalities that we all must face.

The ritual name is preferably kept relatively

short and easy to pronounce. It is important that

the novice feel completely comfortable with

their ritual name as it is likely to stay with them

for life.


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The order does not accept names that are of

an established entity or infer a historical

personage. For example, neither “Asmodeus”

nor “Cagliostro” would be deemed acceptable as

these embody definite entities.

It is also preferable to avoid names that are

excessively romantic or of a seeming whimsical

nature like “Goldenflower” or “Pipsy”.

Names such as “Amorde” or “Cellista” are

far more endearing, enduring, and appropriate.

If a suitable name is not already obvious to

the novice then a technique to assist is to write

all the letters of the alphabet excluding vowels

thrice and cut each letter apart individually.

These are then mixed up and placed in a bag or

similar.

The applying novice then draws out letters

one at a time until they feel it is time to cease.

Once so, look at the letters and see what the

various combinations and orders of such apply

to you. Once this process has begun, do not

restrict yourself to the letters drawn. They are

merely a starting point. You will also

(obviously) need to intuitively include vowels in

the name.


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An example: Letters drawn are Q,P,M,F,M.

This, in this example, flows to: QMMPF, to

QuMMoPF, to QueMMoS, to Kemmos, to

Kemnos. Kemnos (in this fictitious example) is

what the novice decides upon as it “feels

correct” to her.

The naming must be confirmed within ritual.

Once the Satanist has determined his ritual name

and is ready to send their request for

membership than the Self-dedication rite (as

detailed in Liber Serpente) must be carried out

as per the explanation for the self-initiation with

the ritual name declared and adopted. The

following is appropriate:

“I come to pledge my allegiance to you

Satan, Prince of Darkness. Accept me as a true

kindred spirit. I ask for your aid to tear asunder

the veil. I (your name) don the ritual name

(ritual name) as a sign of my dedication and

loyalty to yourself and I ask your blessing upon

my request to join in alliance with the Ordo

Serpentis as a true kindred spirit of the left-hand

path. May your light illuminate brightly upon

that which I submit for recognition and


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consideration and your spirit reveal my true

being to those that receive such.”

The applying novice shall also, during this

rite, by taking from the left arm, place a single

drop of their blood upon the designated place on

the pact, in accord with tradition. (Such will be

returned if the application is not accepted.)

Also be aware, only postal requests for

admission shall be accepted. Conveying via

electronic means is not acceptable.

All five pages (26 to 29 below inclusive and

the additional page with the copy of

identification) must be received for the

application to be considered, along with the

initial gift. Also, any papers detailing other

organisation memberships.

Ensure that, as far as is possible, the

information provided is in English.

Feel free to include additional

documentation if you believe such is relevant.

All documentation received by the Ordo

Serpentis shall be returned if the application is

deemed unsuitable.


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Ordo Serpentis Membership Ordo Serpentis Membership Ordo Serpentis Membership Ordo Serpentis Membership

ApplicationApplicationApplicationApplication Form (2 pages) Form (2 pages) Form (2 pages) Form (2 pages) Print all details in BLOCK LETTERS using a black pen.

Given Name: ____________________________

Surname: _______________________________

Middle Name(s):_________________________

Ritual Name: ____________________________

Gender: _______________________________

Date of Birth (Day-Month-Year):___________

Address:________________________________

_______________________________________

_______________________________________

_______________________________________

_______________________________________

Country: _______________________________

Contact Telephone:_______________________

Contact Email:___________________________

Signature: ______________________________

Application Date (Day-Month-Year): ________ (Page 1 of 2)


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Terms and Conditions I agree that I shall abide by the decision of the Supreme Master and/or

empowered representatives in all matters.

I agree that they shall not involve the order in any illegal activity.

I agree that I shall respect and maintain every other member’s right to

confidentiality and, effectively, anonymity.

I agree that, whether a current member or after resigning from the order, I shall

keep all matters pertaining to the Ordo Serpentis in complete secrecy unless otherwise

required by law only.

I agree that I shall in no way use my affiliation with the order to control,

manipulate, or in any manner take advantage of, any other member.

I agree to interact with other members in a manner that is polite, respectful and

appropriate.

I agree to uphold the Satanic creed and nobility, in so much as is practical, both

when engaging with members of the order and when dealing with others.

I agree to keep Ordo Serpentis and Grand Coven workings in the utmost of

secrecy.

I agree to follow the instructions of the presiding coven leader when attending

geographical covens.

I agree that all materials and correspondence relating to the Ordo Serpentis are to

be kept strictly confidential even if I decide to leave the order.

I agree that they may be suspended or dismissed from the order without reason

given at the discretion of the Supreme Master or empowered delegate.

I accept that, at the discretion of the Supreme Master or empowered delegate, my

legal name and state of residence may be made public knowledge if I leave the order.

I agree to address other members by their ritual name and office as appropriate.

I agree to contribute as best as my circumstance allows to the continuance of the

order and the establishment of the Satanic ideals throughout society.

I agree that I may only act as official representatives of the order if given direct

and definite permission to do so from the Supreme Master or empowered representative.

I agree and vow that my primary allegiance of any theological, philosophical,

religious, esoteric or occult alignment is to the Ordo Serpentis and Satan, Prince of

Darkness; The two being irrevocably entwined.

I hereby state that I am over 18 years of age and legally of sound mind to

authorise this agreement.

I agree to the above terms and conditions and state that the information I have

provided is true.

Legal Name:____________________________

Signature:_______________________________

Date (Day-Month-Year):___________________ (Page 2 of 2)


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Ordo Serpentis PactOrdo Serpentis PactOrdo Serpentis PactOrdo Serpentis Pact

(Infernae foedus)(Infernae foedus)(Infernae foedus)(Infernae foedus)

I _I _I _I ___________________________________________________________________________________ __________________________ __________________________ __________________________

do hereby tdo hereby tdo hereby tdo hereby take upon myself the rake upon myself the rake upon myself the rake upon myself the ritual name itual name itual name itual name

______________________________________________________________________________________________________________________________________________________ ______ ______ ______

and declare my fealty to Satan and the Ordo Serpentis.and declare my fealty to Satan and the Ordo Serpentis.and declare my fealty to Satan and the Ordo Serpentis.and declare my fealty to Satan and the Ordo Serpentis.

I do this in the surety of my steadfastness to the I do this in the surety of my steadfastness to the I do this in the surety of my steadfastness to the I do this in the surety of my steadfastness to the

Luciferan way and commitment to the noble ideals of Luciferan way and commitment to the noble ideals of Luciferan way and commitment to the noble ideals of Luciferan way and commitment to the noble ideals of

true Satanism.true Satanism.true Satanism.true Satanism.

I declare that the details I I declare that the details I I declare that the details I I declare that the details I have provided with this have provided with this have provided with this have provided with this

pact are pact are pact are pact are mine, mine, mine, mine, authenticauthenticauthenticauthentic,,,, and are legally recognised. and are legally recognised. and are legally recognised. and are legally recognised.

I declare that my reasons for seeking to join the I declare that my reasons for seeking to join the I declare that my reasons for seeking to join the I declare that my reasons for seeking to join the

Ordo Serpentis are of the noblest kind and I accept Ordo Serpentis are of the noblest kind and I accept Ordo Serpentis are of the noblest kind and I accept Ordo Serpentis are of the noblest kind and I accept

that, should I attempt any deception towards the that, should I attempt any deception towards the that, should I attempt any deception towards the that, should I attempt any deception towards the

order, that I be cursed absorder, that I be cursed absorder, that I be cursed absorder, that I be cursed absolutely and olutely and olutely and olutely and eternally and eternally and eternally and eternally and

understand that legal action may also be pursued.understand that legal action may also be pursued.understand that legal action may also be pursued.understand that legal action may also be pursued.

I declare that I am willing to abide by the rules I declare that I am willing to abide by the rules I declare that I am willing to abide by the rules I declare that I am willing to abide by the rules

and spirit of the order in word and deed.and spirit of the order in word and deed.and spirit of the order in word and deed.and spirit of the order in word and deed.

I provide as bond my blood:___I provide as bond my blood:___I provide as bond my blood:___I provide as bond my blood:_______________ Dated:_____Dated:_____Dated:_____Dated:_____


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Ordo Serpentis Membership Ordo Serpentis Membership Ordo Serpentis Membership Ordo Serpentis Membership

Application QuApplication QuApplication QuApplication Questionnaireestionnaireestionnaireestionnaire Print all details in BLOCK LETTERS using a black pen.

Why do you wish to join the Ordo Serpentis? _______________________________________

_______________________________________

_______________________________________

What defining experience have you had working with Liber Serpente?

_______________________________________

_______________________________________

_______________________________________

Detail any other esoteric-related organisations you have been involved with and provide

either proof of resignation or detail below why such is not a conflict of interest.

_______________________________________

_______________________________________

_______________________________________

Please note any other points of interest that may be relevant to your application.

_______________________________________

_______________________________________

_______________________________________

Legal Name:____________________________

Signature:_______________________________

Date (Day-Month-Year):___________________


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Submitting the ApplicationSubmitting the ApplicationSubmitting the ApplicationSubmitting the Application See the Ordo Serpentis web site at:

http://www.ordoserpentis.org

for the current postal address. Also, send an

email to:

[email protected]

to ascertain the monetary gift amount for

membership applications and payment details. In

this introductory email, be sure to include your

legal name, a return email address and a brief

note detailing why you seek to join the order.

Special note: The pact is a very personal

document and it is recommended that the

individual actually sign and blood two copies of

the pact during their ritual. This way, one copy

may be kept and included amongst the

individual’s own records of workings. (This, in

no way, lessens or dilutes the pact in any way,

shape, or form.)


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AfterwordAfterwordAfterwordAfterword This text has intentionally been produced to

be a simple and straightforward introduction to

the Ordo Serpentis and provides enough

information for the potential candidate to make a

well-informed decision as to whether joining the

order would be mutually beneficial.

It can not be stressed too much that the Ordo

Serpentis only considers candidates that have

had a definite personal experience using the

Liber Serpente material.

Lucem ac tenebras!

This text is one of the five key Ordo

Serpentis releases for 2011CE – 2013CE:

I Liber Serpente (Book of the Serpent)

II Liber Veneno Serpentis (Book of the

Serpent’s Venom)

III Liber Ordo Serpentis (Book of the Order of

the Serpent)

IV Magia Liber Satanae (The Satanic Grimoire)

V Liber Satanas (The Book of Satan)

iii liber ordo serpentis - defenders of satan · 2015-08-07 · also entails a ritual. again, the...

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