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) ) HUNTING AND FISHING RIGHTS - RECENT DEVELOPMENTS IN THE SUPREME COURT OF CANADA P. Mitch McAdam ConstitutionalBranch Saskatchewan Justice - 1874 Scarth st. Regina, Sask. S4P 9V7 Ph: (906) 787-7848 Fax: (906) 787-9111

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HUNTING AND FISHING RIGHTS ­RECENT DEVELOPMENTS IN THE

SUPREME COURT OF CANADA

P. Mitch McAdamConstitutionalBranchSaskatchewan Justice

- 1874 Scarth st.Regina, Sask. S4P9V7

Ph: (906) 787-7848 Fax: (906) 787-9111

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TABLE OF CONTENTS)

PAGE

I. INTRODUCTION

II. LEGAL AND HISTORICAL BACKGROUND 1

III. RECENT SUPREME COURT CASES 5

A. R. v. Badger 5

B. R. v. Nikal 9

C. R. v. Lewis 14

D. R. v. Van der Peet 16

E. R. v. N. T. C. Smokehouse Ltd. 22

F. R. v. Gladstone 26

G. R. v. Adams 33

H. R. v. Cote 36

IV. INDIAN FISHING RIGHTS IN THE PRAIRIE PROVINCES 39

V. METIS HUNTING AND FISHING RIGHTS 41

VI. CONCLUSION 44

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HUNTING AND FISHING RIGHTS- RECENT DEVELOPMENTS IN THE SUPREME COURT OF CANADA*

I. INTRODUCTION

During the past year, the Supreme Court has released eight decisions concerning the hunting and

fishing rights of Aboriginal people. The purpose of this paper is to review those decisions and to

provide the reader with an indication of the general principles concerning Aboriginal and Treaty

rights that can be derived from the cases and to highlight the implications that the cases have for

Saskatchewan.

II. LEGAL AND HISTORICAL BACKGROUND

It is important initially to understand the legal and historical background to hunting and fishing

rights in Saskatchewan. When the first Europeans arrived in this area, the land was occupied by a

number of Indian Nations such as the Cree and the Dene. They subsisted largely by hunting and

fishing. After the arrival of the Europeans, they turned some of their attention to trapping furs which

were traded for manufactured goods. This relationship continued for approximately 200 years.

Much of the land that now makes up the Province of Saskatchewan was included in the territory

granted to the Hudson's Bay Company by King Charles II in 1670. The grant included all of the

lands within the watersheds of the rivers draining into Hudson's Bay. It was known as Rupert's

Land. In 1870, the Hudson's Bay Company sold this land to Canada for £300,000. The land was

admitted into Confederation by the Rupert's Land North-Western Territory Order. I Part of it

became the new Province of Manitoba.

The Dominion government soon embarked upon a process of Treaty making with the Indians.

Between 1871 and 1906, ten Treaties were entered into with the Indians of western Canada. The

R.S.C. 1985, Appendix II, No.9.

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tenns of these Treaties are all very similar. They are known as the "numbered Treaties".2 In each

case, the Indians surrendered their Aboriginal title to the lands that they traditionally occupied in

order to pennit settlement by Canadians and Europeans to take place and to pave the way for the

construction of a trans-continental railway. In exchange, the Crown promised the Indians a number

ofthings such as reserve lands, annual payments, assistance with the transition to an agricultural way

of life and hunting, fishing and trapping rights.3

Treaty Nos. 2,4,5,6,8 and 10 are applicable in Saskatchewan. The hunting rights clause in Treaty

No.6 is typical of the hunting rights clauses contained in each of the Treaties. It reads as follows:

Her Majesty further agrees with Her said Indians that they, the said Indians,shall have right to pursue their avocations of hunting and fishing throughoutthe tract surrendered as hereinbefore described, subject to such regulations asmay from time to time be made by Her Government of Her Dominion ofCanada, and saving and excepting such tracts as may from time to time berequired or taken up for settlement, mining, lumbering or other purposes byHer said Government of the Dominion of Canada, or by any of the subjectsthereof duly authorized therefor by the said Government.4

It is important to note that the hunting rights granted to the Indians were not absolute. They were

limited geographically. They were also subject to government regulations.

The next significant legal development with respect to hunting and fishing rights in Saskatchewan

was the Natural Resources Transfer Agreement which was entered into between Canada and

Saskatchewan in 1930. When the Province of Manitoba was created in 1871 and later when the

Copies of the texts of the Treaties are available from the Department ofIndian Affairs andNorthern Development.

3 For an account of the negotiations leading to the Treaties, see Hon. Alexander Morris, TheTreaties ofCanada with the Indians ofManitoba and the North-West Territories (Toronto: Belfords, Clarke & Co.,1880 republished by Coles Publishing Company, 1979).

Treaty No.6 between Her Majesty the Queen and the Plain and Wood Cree Indians and otherTribes of Indians at Fort Cariton, Fort Pitt and Battle River with Adhesions (Ottawa: Queen's Printer and Controllerof Stationery, 1964).

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Provinces of Saskatchewan and Alberta were created in 1905, the federal government retained

ownership of all Crown lands and natural resources within their boundaries. This was not the case

for the original Provinces of Confederation which owned their Crown lands and natural resources.

These properties were an important source of provincial revenues. The provincial governments in

the prairie provinces often complained about this situation and the federal government ultimately

agreed to transfer the remaining Crown lands in these provinces to the provincial governments in

the late 1920's. A series of three separate agreements were negotiated with the provincial

governments for this purpose. The terms of each of the agreements are very similar. The

agreements were confirmed by provincial, federal and imperial legislation. They are considered to

be part of the Constitution of Canada.5

The federal government was cognizant of its Treaty obligations to the Indians in the prairie provinces

at the time of the negotiation of these agreements. It was concerned that once the provinces secured

ownership of the Crown lands, Indians would be denied access to those lands for the purposes of

hunting, fishing and trapping. Therefore, a clause was inserted into each of the agreements to protect

Indian access to unoccupied Crown lands for these purposes. Clause 13 of the Manitoba Agreement

and clause 12 of the Saskatchewan and Alberta Agreements reads as follows:

12. In order to secure to the Indians of the Province the continuance of thesupply ofgame and fish for their support and subsistence, Canada agrees thatthe laws respecting game in force in the Province from time to time shallapply to the Indians within the boundaries thereof, provided, however, that·the said Indians shall have the right, which the Province hereby assures tothem, of hunting, trapping and fishing game and fish for food at all seasonsof the year on all unoccupied Crown lands and on any other lands to whichthe said Indians may have a right of access.6

Indian hunting rights in Saskatchewan have, therefore, been constitutionally protected since 1930.

The courts soon recognized that paragraph 12 was the sole source of Indian hunting rights. The

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Constitution Act, 1930, R.S.C. 1985, Appendix II, No. 26, Schedules 1,2 and 3.

Ibid., Schedule I, para. 13; Schedule 2, para. 12 and Schedule 3, para. 12.

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Treaties could be referred to only as an aid to the interpretation of paragraph 12.7 There were many

cases over the next fifty years dealing with paragraph 12 hunting rights. The law with respect to

Indian hunting in the prairie provinces, therefore, became quite clear. 8 In R. v. Myran, Dickson J.

described the effect of paragraph 12 as follows:

I think it is clear from Prince and Myron that an Indian of the Province is freeto hunt or trap game in such numbers, at such times of the year, by suchmeans or methods and with such contrivances, as he may wish, provided heis doing so in order to obtain food for his own use and on unoccupied Crownlands or other lands to which he may have a right of access. But that is notto say that he has the right to hunt dangerously and without regard for thesafety of other persons in the vicinity.9

In 1982, the existing Aboriginal and Treaty rights of the Aboriginal peoples of Canada received

constitutional protection by virtue of section 35(1) of the Constitution Act, 1982. 10 This brought

about a new round of litigation concerning hunting and fishing rights in the prairie provinces. The

primary issue was whether paragraph 12 continued to govern or whether the original Treaty rights

now prevailed. This was an important issue because the Treaty right was wider than the paragraph

12 right in certain respects, most notably, the Treaty included a right to hunt, fish and trap for

commercial purposes while paragraph 12 was limited to hunting, fishing and trapping for the

sustenance of the hunter and his family. This litigation culminated in the decision of the Supreme

Court in R. v. Horseman in which the Court confirmed that paragraph 12 was the governing

provision and that the Treaty right to hunt for commercial purposes had been extinguished by

paragraph 12. 11 However, this issue did not disappear. It was re-examined by the Supreme Court

7 Rex v. Smith, [1935] 2 W.W.R. 433 (Sask. t.A.) and R. v. Strongquifl (1953), 8 W.W.R. (N.S.)247 (Sask. C.A.).

See Rexv. Wesley, [1932] 2 W.W.R. 337 (Alta. S.C.-A.D.); R. v. Prince, [1964] S.C.R. 81; R. v.Daniels, [1968] S.C.R. 517; and Cardinal v. Attorney General ofAlberta, [1974] S.C.R. 695.

9

10

[1976]2S.C.R. 137,atpp. 141-142.

R.S.C. 1985, Appendix II, No. 44.

II [1990] 1 S.C.R. 901; see also: R. v. McIntyre, [1992] 3 C.N.L.R. 113 (Sask. C.A.), application forleave to appeal to the Supreme Court dismissed [1992] 3 S.C.R. vii.

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in R. v. Badger, the first of the hunting and fishing rights decisions from 1996 and the one that will

have the most significant effect in Saskatchewan.

The other Supreme Court decisions from 1996 all concern Aboriginal fishing rights. These decisions

are less significant to Saskatchewan because most First Nations in this province have surrendered

their Aboriginal hunting and fishing rights by Treaty. Those rights have been replaced by Treaty

rights which, as noted earlier, have been constitutionally altered by paragraph 12 of the Transfer

Agreement. The decisions do, however, provide some important insight into the understandings of

the Supreme Court with respect to the nature and scope of Aboriginal rights and the inter­

relationship between Aboriginal rights and both federal and provincial laws. The principles laid

down by the Court will be applicable to other Aboriginal rights asserted by Aboriginal peoples

outside of the realm of hunting and fishing rights. Also, there has recently been a case in

Saskatchewan in which two Metis individuals successfully asserted a Metis Aboriginal right to fish.

The Supreme Court decisions will have a direct impact on the appeal in this case and any other

similar cases that arise in the future. Metis hunting and fishing rights will be discussed in greater

detail at the conclusion of'this paper.

What follows are summaries of the Supreme Court decisions in each of the Aboriginal hunting and

fishing rights cases from 1996.

III. RECENT SUPREME COURT CASES

A. R. v. BADGER12

This case involved appeals in three separate cases all arising in Alberta. The cases were R. v.

Badger, R. v. Ominayak and R. v. Kiyawasew. In each case, the accused was a Treaty No.8 Indian

who was hunting for food on privately owned land. He did not have the permission of the landowner

12 [1996] 1 S.C.R. 771.

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to hunt upon the lands. As a result, he was charged with the offence of either hunting without a

license or hunting out of season under the Wildlife Act. The accused all claimed a Treaty right to

hunt on the lands as a defence.

All accused were convicted in Provincial Court. The Courts held that Indian hunting rights in

Alberta were governed by the provisions of paragraph 12 of the Transfer Agreement, not by the

terms of the original Treaty. Under paragraph 12, Indians are allowed to hunt for food at all times

of the year on unoccupied Crown lands or other lands to which they have a right of access for the

purpose of hunting. When hunting within the protection of paragraph 12, Indians are not subject to

any provincial game laws except those related to safety. The case law clearly established that in

order for an Indian to hunt on privately owned land, he must have the permission of the landowner.

This permission could be either express or implied.

Appeals to both the Court of Queen's Bench and the Court of Appeal were dismissed. A further

appeal was taken to the Supreme Court.

Cory J. wrote the majority judgment. He began by reviewing the Treaty right to hunt. The Treaty

. provided that Indians could continue to hunt on any of the lands ceded by the Treaty that were not

"required or taken up for settlement, mining, lumbering or other purposes". Cory J. said that this

Treaty provision should not be interpreted in a technical sense but rather that it should be interpreted

in the sense that it would have been understood by the Indians at the time of the Treaty signing. He

relied upon the evidence of an expert witness called by the defence who said that the Indians would

have understood "required or taken up" to mean that the land had been visibly put to some use which

was incompatible with hunting, such as the erection ofbuildings, the planting ofcrops or the keeping

of livestock. They would not have understood that a transfer of ownership from the Crown, in an

of itself, meant that the lands were "required or taken up" for settlement or other purposes.

Therefore, Cory J. concluded that there was a Treaty right to hunt on any privately owned lands

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within the Treaty area that were not visibly put to some use which was incompatible with Indian

hunting. 13

The next issue that Cory J. had to address was the effect ofparagraph 12 of the Transfer Agreement.

In the past, the courts had held that Treaty hunting rights were "merged and consolidated" into

paragraph 12 and that paragraph 12 was, therefore, the sole source of constitutionally protected

Indian hunting rights in the prairie provinces. This view had recently been affirmed in Horseman

which held that the Treaty originally included a right to hunt for commercial purposes but that this

right had been taken away by paragraph 12. Cory 1., however, held that paragraph 12 did not deprive

the Treaty hunting rights clause of all legal significance. He said that Treaty hunting rights had been

modified by paragraph 12 only to the extent that paragraph 12 evinced a clear intention to do so or

where there was a direct conflict between the Treaty right and paragraph 12. 14 While he confirmed

that the Treaty right to hunt for commercial purposes had been modified, he said that the Treaty right

to hunt on privately owned lands that were not visibly in use continued to exist. This Treaty right

could form the "right of access" required in order to bring the hunting within the protection of

paragraph 12.

Cory J. then turned to the particular facts of the three cases. Badger was hunting on brush land

within a quarter ofa mile ofa farm house. Kiyawasew was hunting on a snow covered stubble field.

Cory J. held that in both of these· cases the lands were visibly in use and, therefore, there was no

Treaty right to hunt on them. Ominayak, on the other hand, was hunting on "uncleared muskeg".

Cory 1. found that he had a Treaty right to hunt on these lands. 15

According to the existing jurisprudence, this ought to have been the end of the court's inquiry with

respect to the charges against Ominayak. It had been widely accepted that no provincial game laws

13

14

15

Ibid., at pp. 792-793 and at pp. 797-808.

Ibid., at pp. 794-797.

Ibid., at p. 808.

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could apply to Indians who were hunting within the protection of paragraph 12 irrespective of

provincial concerns with respect to conservation or other matters. Paragraph 12 was understood to .

establish a bright line between the application and non-application of provincial game laws to

Indians. Cory J., however, held that the Wildlife Act could still be applied to Ominayak

notwithstanding that he was hunting within the protection of paragraph 12, if the particular provision

in question could satisfy the infringement and justification tests laid down by the Supreme Court in

R. v. Sparrow. 16 Therefore, the accused first had to establish that the law constituted a prima facie

infringement of the modified Treaty right. Then the onus shifted to the Crown to show that the law

was justified. In order to do so, the Crown had to satisfy a two-part test. First, it had to show that

there was a valid legislative objective for the law, such as conservation and management of natural

resources. Second, it had to show that this objective was achieved in a manner that was consistent

with the honour of the Crown in its dealings with Aboriginal peoples and which upheld the fiduciary

obligations of the Crown towards Aboriginal peoples. 17 Cory 1. stressed that the concept of

reasonableness was an integral part of the Sparrow tests. 18

He held that the licensing provisions of the Wildlife Act constituted a prima facie infringement of

the Treaty right. The requirement to take a gun safety course before obtaining a license was

necessary for the protection of the public and did not infringe the Treaty right. 19 However, any

license that would be issued necessarily limited the methods, times and extent of Indian hunting and,

therefore, infringed the hunting right.20 The Crown had not led any evidence at trial with respect to

justification. Therefore, Cory 1. ordered a new trial.

16

17

18

19

20

[1990] I S.C.R. 1075,atpp. 1111-1119.

ibid., at pp. I II3-1114.

Supra, footnote 12, at p. 811.

ibid., at pp. 816-818.

ibid., at p. 818.

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Sopinka 1. wrote a separate, concurring judgment. He disagreed with Cory 1. on the effect of

paragraph 12 of the Transfer Agreement. In his opinion, Treaty hunting rights were completely

merged into paragraph 12 and paragraph 12 was now the sole source of constitutionally protected

Indian hunting rights in the prairie provinces. While the Treaty could be relied upon to assist in the

interpretation of paragraph 12, it had no other significance.2J Sopinka 1. also said that section 35(1)

of the Constitution Act, 1982 had no direct application to the hunting rights protected by paragraph

12. Those rights were already protected by the Constitution. Additional protection from section 35

would be redundant.22

Sopinka J. agreed with the remainder of the analysis of Cory 1. In particular, he agreed that

Ominayak had a right ofaccess to the lands in question for the purposes of hunting under paragraph

12, although he does not explain how this right of access arose if the Treaty no longer had no legal

force. He also agreed that provincial game laws could be applied to Indians hunting within the

protection of paragraph 12 if those laws satisfied a justificatory test similar to that laid down in

Sparrow. In his view, the section 35(1) test did not apply directly to infringements of rights

protected by paragraph 12 but a similar test could be read into paragraph 12 by implication.23

B. R. v. NlKAL24

The Accused is a Wet'suwet'en Indian. He lives on the Moricetown Indian Reserve in British

Columbia. The reserve is situated on both sides of the Bulkley River. On July 20, 1986, the

Accused was gaffing salmon in the Bulkley River where it passes through the reserve. He did not

have a licence to do so as required by the British Columbia Fishery (General) Regulations. He could

have received a free licence under the Regulations authorizing him to fish for salmon by whatever

21 Ibid., at pp. 779-781.

22 Ibid., at pp. 783-784.

?'Ibid., at pp. 784-785.-~

24 [1996] 1 S.C.R. 1013.

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means he wished. The Accused claimed that the Fisheries Act and the Regulations did not apply to

him for two reasons. First, he said that the river was part of the Moricetown Indian Reserve and that

his fishing was, therefore, governed by the Band's fishing bylaw and not by the Regulations.

Second, he said that he had an existing Aboriginal right to fish in the Bulkley River which was

unjustifiably infringed by the requirement to obtain a licence under the Regulations.25

The Accused was acquitted at trial. Judge Smyth of the Provincial Court held that the Band bylaw

applied to the Bulkley River where it flowed through the reserve and provided the Accused with a

complete defence. The Crown appealed this decision to the British Columbia Supreme Court. The

appeal was dismissed. Millward 1. held that the Band bylaw did not apply on the river which, in his

view, was not part of the reserve. However, he found that the Accused had an existing Aboriginal

right to fish on the river and that the licensing requirement unjustifiably infringed that right. The

Crown appealed this decision to the British Columbia Court of Appeal.

The majority of the Court of Appeal held that the Bulkley River was not part of the reserve and,

therefore, the Band bylaw had no application. The Accused did, however, have an existing

Aboriginal right to fish at the location in question. The majority held that the licensing requirement

did not infringe this right. Licensing was seen as a natural part of the scheme required to manage

the fisheries in order to ensure conservation and proper allocations of the resource. Licensing was

reasonable and did not cause undue hardship. Therefore, the appeal was allowed. The Accused then

launched a further appeal to the Supreme Court.

Cory J. wrote the judgment for the majority. He held that the Bulkley River was not part of the

Moricetown Indian Reserve. In his view, the Crown did not intend to include the river as part of the

reserve. This would have given the Moricetown Indians an exclusive right to fish in that part of the

river. The long-standing and clearly expressed policy of the Crown was not to grant exclusive

fishing rights in what were considered to be public waters. As well, the Reserve Commissioner did

25 ibid., at p. 1020.

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not purport to include the river bed in the reserve. He merely recommended the reservation of the

fishery for the Indians which the Department ofMarine and Fisheries consistently refused to do. The

Crown's intention was simply to establish a reserve for the Indians which gave them ready access

to the river, but not the river itself.26

The Accused also argued that the river bed ought to be considered to be part of the reserve by virtue

ofthe ad mediumfilum aquce presumption. At common law, the owner ofland through which a non­

tidal river flows is presumed to own the bed of the river. British Columbia adopted the common law,

including the ad medium filum aquce presumption, as it stood on November 19, 1858, except in so

far as it was "by local circumstances inapplicable". Cory 1. held the presumption to be inapplicable

in this case for three reasons. First, the presumption does not apply to navigable waters in western

Canada. This had been decided many years ago in the Iverson27 and the Flewelling.8 cases. The

Bulkley River is a navigable waterway. To assess navigability, the entire length of the river had to

be considered. While the Bulkley River is not navigable where it passes through the Moricetown

Indian Reserve because offalls and rapids, it is navigable both above and below the reserve. Second,

the right of fishery is a property right which is ordinarily one of the incidents of the title to the bed

of a river. The right is, however, severable from this title and can be granted separately or reserved

from a grant. The clear evidence in this case was that the Crown did not intend to grant the

Moricetown Indians an exclusive fishery. Therefore, even ifthe ad mediumfilum aquce presumption

applies, any grants oftitle to land adjacent to the river must be taken as excluding the fishery. Third,

the ad mediumfilum aquce presumption was conclusively rebutted. The clear evidence was that the

Crown did not intend to include the bed of the river in the reserve. The acreage of the reserve

indicates an intention to exclude the river. As well, the retention of the fishery by the Crown leads

to the presumption that the bed of the river was also retained by the Crown.29

26 Ibid., at pp. 1024-1045.

27 (1921),57 D.L.R. 184 (Man. C.A.).

28 (1921), 59 D.L.R. 419 (Alta. C.A.).

) 29 Supra, footnote 24, at pp. 1045-1055.

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Cory 1. therefore concluded that the river was not part of the reserve and that the Band bylaw could

not provide the Accused with a defence. He then considered the Accused's Aboriginal rights

argument. In his view, the Accused had established an existing Aboriginal right to fish for food and

ceremonial purposes. However, Sparrow specifically states that the constitutional recognition

afforded to existing Aboriginal rights by section 35(1) of the Constitution Act, 1982 does not

guarantee immunity from government regulations. 30 Rights do not exist in a vacuum. The rights

of anyone individual or group are necessarily limited by the rights of others. The Aboriginal right

to fish must be balanced against the need to conserve the fishery stock.31 He held that the licensing

scheme formed the essential foundation of the government's conservation program. He viewed it

as the least intrusive way ofestablishing the identity ofan individual as an Aboriginal person entitled

to exercise Aboriginal rights. The licensing requirement does not constitute a prima facie

infringement of the Aboriginal right to fish. The requirement is not unreasonable. Rather, it is a

necessary form of identification. It does not impose undue hardship. This must mean something

more than mere inconvenience. As long as a licence is available without great difficulty or expense.

it cannot be considered an undue hardship. He concluded by saying that as a general rule the simple

requirement of a licence will seldom constitute a primafacie infringement of an Aboriginal right.32

Cory J. then considered whether or.-not any of the conditions attached to the licence, as a opposed

to the requirement to obtain a licence itself, infringed the Accused's Aboriginal right to fish. He held

that a number of the conditions constituted prima facie infringements of the Aboriginal right. In

particular, he pointed to the conditions which limited fishing to fishing for food purposes only,

which limited the times of the year when the licence holder could fish and which restricted the

fisherman from distributing fish to Band members who were not part of his immediate family. 33

These conditions would be applicable only if the Sparrow justification test was satisfied. Cory J.

30

31

32

33

Supra, footnote 16, at p. 1110.

Supra, footnote 24, at pp. 1057-1058.

Ibid., at pp. 1058-1061.

Ibid., at pp. 1061-1063.

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reiterated that the Sparrow test contained two steps. The first is whether there is a valid legislative

objective served by the government action. The second is whether the honour of the Crown in its

dealings with Aboriginal peoples is upheld. He said that the concept of reasonableness formed an

integral part of this test. He also pointed out that the context ofeach particular situation must always

be kept in mind. For example, he said that the requirement to consult with affected Aboriginal

groups will obviously be less onerous when regulations must be enacted expeditiously in order to

avoid a crisis.34 In this case, government had not adduced any evidence to justify the licence

conditions and, therefore, failed to meet the onus upon it. Cory J. held that the licence and its

conditions were so inextricably bound together that they could not be considered separately. As any

licence that would have been issued would necessarily have been invalid, he held that there could

be no requirement to obtain a licence and, therefore, the Accused was acquitted.35

McLachlin J. wrote a short dissenting judgment. She agreed with Cory 1. on all questions

concerning the boundaries of the Moricetown Indian Reserve and the applicability of the Band

bylaw. She also agreed that the licensing requirement did not constitute a prima facie infringement

of the Accused's Aboriginal right to fish. However, in her view, it was not appropriate for the Court

to consider the conditions attached to that licence because the Accused had not been charged with

,a breach of any of the licence conditions but rather had been charged simply with fishing without

a licence.36 She would have, therefore, upheld the conviction of the Accused and dismissed the

appeal.

34

35

36

Ibid., at pp. 1064-1065.

Ibid., at pp. 1066-1068.

Ibid.,atpp.l069-1072.

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C. R. v. LEWIS37

The three Accused are all members of the Squamish Indian Band. They reside on the Cheakamus

Indian Reserve in British Columbia. They were charged with a variety of offences under the British

Columbia Fisheries (General) Regulations related to fishing in the Squamish River adjacent to their

reserve. They relied upon a Band bylaw as a defence to the charges. The primary issue in the case

was whether all or part of the Squamish River was included within the boundaries of the Indian

reserve.38

The Accused were convicted in Provincial Court. They appealed to the County Court and their

convictions were overturned. VanDer Hoop J. applied the ad mediumfilum aqua! presumption and

held that the reserve boundary extended to the mid-line of the Squamish River. Therefore, in his

view, the Band bylaw constituted a complete defence for the Accused. The Crown appealed this

decision to the Court of Appeal. The appeal was allowed. The Court of Appeal held that the ad

medium filum aqua! presumption did not apply because the Squamish River was a navigable

waterway. Therefore, the reserve boundary did not extend beyond the bank of the river and the Band

bylaw did not provide the Accused with a defence. The Accused then appealed this decision to the

Supreme Court.

The appeal was dismissed. Iacobucci J. wrote the judgment for a unanimous court. He held that the

fishery in the Squamish River was never intended to be part of the reserve. The policy of the Crown

at the time that the reserve was established was clearly not to grant Indians the exclusive use of any

public waters for the purposes of fishing. The Crown only set apart fishing stations in order to

provide the Indians with access to the fishery. This practice fulfilled any fiduciary duty that the

Crown owed to the Indians in connection with the fishery.39

37

38

39

[1996] I S.C.R. 921.

Ibid., at pp. 926-927.

Ibid., at pp. 938-949.

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The Accused also argued that part of the Squamish River was included in the reserve by virtue of

the ad mediumfilum aqua; presumption irrespective ofthe Crown's intention. This common law rule

provides that the ownership of the bed of a non-tidal river or stream belongs in equal halves to the

owners of the riparian land, whether the body of water is navigable or not. The presumption may

be rebutted either by the terms of the grant or the circumstances surrounding it. The presumption

was made applicable in British Columbia as of November 19, 1858 by the English Law Ordinance

1867, in so far as it was "not from local circumstances inapplicable".

The Court held that the ad medium filum aqua; presumption does not apply to navigable waters in

western Canada, including British Columbia. As the Squamish River is a navigable water body, the

presumption had no application and the boundaries of the reserve were the banks of the river, not

its middle thread.40

The final argument that the Accused made concerned the interpretation of section 81 (1)(0) of the

Indian Act which authorizes Band councils to make bylaws with respect to "the preservation,

protection and management of fur-bearing animals, fish and other game on the reserve". The

Accused argued that the phrase "on the reserve" ought to be interpreted to 'include~waters

immediately adjacent to the reserve..They relied upon the principles ofinterpretation laid down by

the courts which have held that "treaties and statutes relating to Indians should be liberally construed

and doubtful expressions resolved in favour of the Indians". The Court rejected this argument.

Iacobucci J. held that when interpreting a statute, the intention ofParliament is the most important

consideration. The ordinary and natural meaning of the phrase "on the reserve" was "within the

reserve" not "adjacent to the reserve". There was nothing in the context or the purpose of the

statutory provision that warranted a different interpretation.- Parliament did not intend that Band

bylaws should have extra-territorial effect.41

)

40

41

Ibid., at pp. 950-953.

Ibid., at pp. 953-959.

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D. R. v. VANDER PEET"2

The Accused is a member of the Sto:lo First Nation. She sold ten salmon to a non-Indian. The

salmon had been lawfully caught by her common law husband under the authority ofan Indian Food

Fish Licence. Section 27(5) ofthe British Columbia Fishery (General) Regulations provides that

no person shall sell any fish caught under the authority of such a licence. The Accused was,

therefore, charged with an offence. She claimed that she had an existing Aboriginal right to sell

salmon which was protected by section 35(1) of the Constitution Act, 1982 and that the Regulation

was, therefore, not applicable to her.43

The Accused was convicted at trial. Judge Scarlett of the Provincial Court found that the Sto:lo

historically fished for food and ceremonial purposes but that they traded fish with their neighbours

only occasionally. Therefore, he held that they had no Aboriginal right to sell fish. This decision

was reversed on appeal. Judge Selbie of the British Columbia Supreme Court decided that the

Accused had an Aboriginal right to sell fish because the Sto:lo historically did not prohibit sales of

fish by their members.44

The British Columbia Court of Appeal overturned this decision and restored the convi.ction. The

majority judgment was written by Macfarlane lA. He held that a practice could be considered to

be an Aboriginal right only if it was an integral part of the distinctive culture of the Aboriginal

people in question at the time of the assertion of British sovereignty. He also held that practices

which became prevalent in Aboriginal society as a result of European influences could not be

considered to be Aboriginal rights. Based upon the findings of fact of the trial judge, Macfarlane

lA. therefore held that the Accused did not have an Aboriginal right to sell fish.45

42 [1996] 2 S.C.R. 507.

43 Ibid., at pp. 527-528.

44 Ibid., at pp. 528-529.

45 Ibid., at pp. 529-530.

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Both Lambert l.A. and Hutcheon lA. dissented. Lambert lA. adopted a wider view of what

constitutes an Aboriginal right. He said that Aboriginal rights must be defined according to the

social significance of the activity to the Aboriginal community rather than the purpose of the

activity. Therefore, he concluded that as the Sto:lo had traditionally fished to earn a livelihood, they

had an Aboriginal right to earn a moderate livelihood from fishing which included the right to catch

and sell salmon. Hutcheon l.A., on the other hand, based his finding that the Sto:lo had an

Aboriginal right to sell fish on the extensive trade with the Hudson's Bay Company that the Sto:lo

were engaged in by the time of the assertion of British sovereignty in the area in 1846. He disagreed

with Macfarlane lA.'s analysis of this activity and said that the fact that it arose as a result of

European influences was irrelevant.46

The Supreme Court dismissed the appeal. Lamer C.J. wrote the majority judgment. He set out a test

for determining the existence of Aboriginal rights. The test is whether the activity in question was

an integral part of the distinctive culture of the Aboriginal people prior to their first contact with

Europeans. Lamer C.l. stressed that Aboriginal rights relate to those activities which were a central,

significant and defining part ofthe Aboriginal society's traditional culture. In his view, Aboriginal

rights are rooted in the historical customs, practices and traditions of Aboriginal peoples. He set the

threshold for establishing an Aboriginal right quite high. He made it clear that those ~aspects of

Aboriginal societies that are common to all societies cannot be considered to be Aboriginal rights.47

He also said that particular customs, practices and traditions which have evolved only because of the

influence of European cultures cannot be considered to be Aboriginal rights. Lamer C.J. also said

that in order for a modern activity to qualify as an Aboriginal right it must be integral to the

distinctive culture of the Aboriginal society today and there must be continuity between the practice

and similar practices that occurred in the particular Aboriginal society in pre-contact times.48 He did,

46

47

48

Ibid., at pp. 531-532.

Ibid., at pp. 548-554 and at pp. 561-562.

Ibid., at pp. 554-558.

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however, indicate that Aboriginal rights must be interpreted flexibility to permit their evolution over

time and that Aboriginal rights may be exercised by modem means.

Lamer C.J. said that the first step in the "integral to distinctive culture" test is to identify the precise

nature of the right being claimed. He said that three things should be considered in order to correctly

characterize the right:

(1) The nature of the activity in question;

(2) The nature of the government regulation being impugned; and

(3) The historical custom, practice or tradition being relied upon to establish the right.49

In this case, Lamer C.J. held that the right in question was an Aboriginal right to exchange fish for

money or for other goods rather than an Aboriginal right to sell fish for commercial purposes. He

based his conclusion concerning the nature of the Accused's claim on the fact that she sold only ten

fish for $50, there was no evidence that she had sold salmon on other occasions and that the

regulation in question prohibited all sales offish caught pursuant to an Indian Food Fish Licence

whether sales were for commercial purposes or not.50 Lamer C.J. concluded that the Accused had

not established that the Sto:lo had this right because the Trial Judge found that only limited

exchanges of salmon took place in Sto:lo society. Therefore, the exchange of salmon for money or

other goods was not an integral part of the distinctive culture ofthe Sto:lo.

L'Heureux-Dube J. dissented. She discussed the nature ofAboriginal rights in some detail. She said

that Aboriginal title and Aboriginal rights are derived from the historic occupation and use of

ancestral lands by Aboriginal peoples. The main component of Aboriginal rights is Aboriginal title

which is sui generis proprietary interest which gives Aboriginal people the right to occupy and use

particular lands at their own discretion, subject to the Crown's ultimate title and exclusive right to

49

50

Ibid., at pp. 551-553.

Ibid., at pp. 563-564.

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purchase the lands. 51 There is, however, in her opinion, a broader notion of Aboriginal rights which

include the component elements of Aboriginal title, such as Aboriginal rights to hunt, fish and trap,

as well as other matters not related to land which form part of the distinctive cultures of Aboriginal

peoples.52

The views of L'Heureux-DuM 1. differed from those of the Chief Justice with respect to

characterization of Aboriginal rights. She favoured examining the nature and extent of Aboriginal

rights from a level of abstraction and generality rather than focusing on particular Aboriginal

customs, practices and traditions. In her view, section 35(1) protected not a catalogue of

individualized customs, practices and traditions but rather the "distinctive culture" of which

particular Aboriginal activities were merely manifestations. The customs, practices and traditions

protected by section 35 should be those that are sufficiently significant and fundamental to the

culture and social organization of the Aboriginal group.53

She also disagreed with the Chief Justice concerning the relevant timeframe for determining the

existence of Aboriginal rights. She stated that she did not believe that Aboriginal rights should be

defined by reference to either pre-contact or pre-sovereignty practices. She referred to this as a

"frozen rights" approach. She favoured a "dynamic rights" approach. In her view, as ~ong as an

activity has formed an integral part of a distinctive Aboriginal culture for a substantial, continuous

period of time (such as 20 to 50 years), it ought to be considered an Aboriginal right, whether it

existed pre-contact or pre-sovereignty or not. 54

She agreed with the Chief Justice that the case law justified drawing a distinction between the sale,

trade and barter of fish for livelihood, support and subsistence purposes and the sale, trade and barter

51 Ibid., at p. 578.

52 Ibid., at p. 579.

53 Ibid., at pp. 590-595.

) 54 Ibid., at pp. 596-602.

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offish for purely commercial purposes.55 She did not believe that the activity in question (the sale

of ten fish) was part of a commercial venture. After reviewing the evidence from trial, she

concluded that the Sto:lo historically sold, traded and bartered fish with their neighbours for

livelihood purposes and that this activity was sufficiently significant and fundamental to their culture

and social organization to qualify as an Aboriginal right. Therefore, she concluded that an

Aboriginal right existed but she would have remitted the case for a new trial to deal with the issues

of extinguishment, infringement and justification.

McLachlin 1. also dissented. She disagreed with the way that both Lamer C.J. and L'Heureux-Dube

J. characterized Aboriginal rights. She said that the focus should be on the ancestral customs and

laws of Aboriginal peoples. She thought that the tests proposed by both the Chief Justice and

L'Heureux-Dube 1. set out many important considerations with respect to the existence and scope

of Aboriginal rights but that the tests were too broad and uncertain to be workable. She preferred

an empirical or case by case approach.56

McLachlin J. described the right in issue as the right to continue to use the resource to provide the

equivalent of what the Aboriginal people traditionally obtained from it.57 In this case, as the Sto:lo

had traditionally relied upon the river to sustain themselves, they had an Aboriginal right to continue

to do so. The Aboriginal right was not the right to sell, trade or barter fish. It was the right to fish

in the river for subsistence purposes. Trade was only one way ofexercising that right. If trade was

required in order for the Indians to sustain themselves, then it was included within the right.

McLachlin J. also would have limited the right to securing from the river what was traditionally

secured from it, namely, a moderate livelihood.58 She did not believe that the right extended beyond

this and, in particular, she said that it could not be relied upon to fish for commercial profit.

55 Ibid., at pp. 603-609.

56 Ibid., at pp. 637-641.

57 Ibid., at p. 649.

58 Ibid., at pp. 649-650.

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McLachlin 1. next considered the issue of extinguishment. The Crown had relied upon Order-in­

Council No. 2539 (1917) which authorized Indians in British Columbia to fish for food, but not for

commercial purposes. McLachlin 1. held that this Order-in-Council did not extinguish the

Aboriginal rights ofthe Sto:lo with respect to the fishery. She adopted a test for the extinguishment

of Aboriginal rights enunciated by the United States Supreme Court in United States v. Dion. 59 She

said that in order to extinguish an Aboriginal right, the Crown must show that the government

actually considered the conflict between its intended action on the one hand and the Aboriginal right

on the other and consciously chose to resolve the conflict by extinguishing the Aboriginal right. In

her view, the Crown had not met this very onerous test.

Next, she considered the question of infringement. She began by noting that the questions set out

in Sparrow with respect to this issue are really more relevant at the stage ofjustification. She said

that there were two stages to the infringement inquiry. First, the claimant had to show that he was

prevented or interfered with in doing something that he had an Aboriginal right to do. Next, the

Crown could show that the regulatory scheme as a whole satisfied the Aboriginal right. If not, there

was a prima facie infringement.6o In this case, she held that such an infringement had been

established.

The final issue that McLachlin 1. considered wasjustification. She was highly critical of the Chief

Justice's views on justification. In R. v. Gladstone, the Chief Justice proposed an expansive view

ofjustification in connection with Aboriginal commercial fishing rights that took into consideration

many factors such as the reconciliation of Aboriginal and non-Aboriginal interests in the fishery,

regional economic differences and overall social hannony. McLachlin J. stated that this position was

more political than legal. In her view, the only limitations that justifiably could be applied to an

existing Aboriginal right were those required in order to conserve the resource or ensure responsible

)

59

60

476 U.S. 734 (1986), at pp. 739-740.

Supra, footnote 42, at p. 657.

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exercise of the right. 61 The Chief Justice had taken a wide view of the factors that could be relied

upon to justifiably limit an Aboriginal right to fish for commercial purposes because, in his view,

such a right had no internal limits and could, therefore, result in a monopoly over commercial fishing

by Aboriginal people in many parts ofthe country. McLachlin 1., on the other hand, viewed the right

as being limited to the right to earn a moderate livelihood from fishing and, therefore, did not have

to address the concerns that arose from the Chief Justice's characterization of the right. As a result

of her conclusions, she would have entered an acquittal.

E. R. v. N.T.Co SMOKEHOUSE LTD. 62

N.T.C. Smokehouse Ltd. owns and operates a food processing plant near Port Alberni, British

Columbia. It purchased 119,435 pounds of Chinook salmon from members of the Sheshaht and

Opetchesaht Indian Bands in September, 1986. The salmon had been caught pursuant to the Bands'

Indian food fish licences. These licences did not permit the sale ofany of the fish caught under their

authority. Smokehouse was subsequently charged with illegally purchasing fish caught pursuant to

an Indian food fish licence contrary to section 27(5) of the British Columbia Fishery Regulations.

It claimed that the fishermen had an existing Aboriginal right to sell the salmon and that it, therefore,

had a right to purchase them.

Smokehouse was convicted in Provincial Court. The trial judge held that there was no Aboriginal

right to sell fish because the historical evidence established that sales of fish by members of the

Sheshaht and Opetchesaht Bands were "few and far between". The conviction was upheld on appeal

to the County Court. Judge Melvin held that even if there was an Aboriginal right to sell fish that

the regulations were necessary for the proper management and conservation of the resource and,

therefore, were applicable. A further appeal to the British Columbia Court of Appeal was also

6\

62

Ibid., at pp. 658-670.

[1996] 2 S.C.R. 672.

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dismissed. The majority agreed with the trial judge's characterization of the evidence and his

conclusion that no Aboriginal right to sell fish existed.63

The Supreme Court dismissed the appeal. Lamer C.J. wrote the majority judgment. He applied the

test for determining whether an Aboriginal right exists laid down in R. v. Van del' Peel, namely,

whether the activity in question is an element of a custom, practice or tradition that was integral to

the distinctive culture of the Aboriginal group claiming the right.

He began by considering the precise nature of the claim being made. He said that the large scale

sales of fish involved (approximately 1,500 pounds per fisherman) suggested that the Aboriginal

right being claimed was an Aboriginal right to fish for commercial purposes. However, he noted that

the regulation prohibited all sales of salmon, whether for commercial purposes or not. This

suggested to him that the Aboriginal right in issue was in fact an Aboriginal right to exchange fish

for money or other goods. He resolved this issue by stating that the Court should first consider the

right from the latter perspective. He said that an Aboriginal right to exchange fish must exist before

an Aboriginal right to fish for commercial purposes can exist. Therefore, the Court should consider

the existence of each of these rights sequentially.64

The question for the Court, therefore, was whether the exchange of fish for money or other goods

was a custom, practice or tradition of the Opetchesaht and Sheshaht peoples that was an integral part

of their distinctive culture prior to their first contact with Europeans. Lamer C.J. also described the

question to be asked as whether the exchange of fish for money or other goods was a centraL

significant and defining feature of the distinctive culture of the Opetchesaht and Sheshaht peoples

prior to contact.

)63

64

Ibid., at pp. 680-684.

Ibid., at pp. 686-688.

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On the basis ofthe findings of fact ofthe trial judge, Lamer C.J. held that the accused had not proven

the existence of an Aboriginal right to exchange fish. He said that sales of fish that were "few and

far between" did not have the defining status and significance necessary to be the foundation of an

Aboriginal right. He also commented that the exchange of fish at social and cultural events such as

potlatches could not lead to the conclusion that a general Aboriginal right to engage in these

activities existed. The exchanges that took place in those circumstances were incidental to the events

themselves and did not have sufficient independent significance to constitute an Aboriginal right.65

L'Heureux-DuM J. dissented. She repeated the views that she had expressed earlier in R. v. Van del'

Peet concerning the nature of Aboriginal rights. She said that the test to be applied to determine if

a particular activity was an Aboriginal right was whether it was part ofa custom, practice or tradition

that was sufficiently significant and fundamental to the culture and social organization of the

particular Aboriginal group, provided that the activity had this status for a substantial, continuous

period oftime.66 She characterized the right in issue as an Aboriginal right to sell, trade or barter fish

for livelihood, support and subsistence purposes as opposed to an Aboriginal right to fish for

commercial purposes.67 She held that there was evidence which indicated that the Opetchesaht and

Sheshaht peoples traded and bartered fish with their neighbours for these purposes prior to the arrival

of Europeans. Therefore, she was satisfied that an Aboriginal right to do so existed.

She next considered the question of extinguishment. She said that the hurdle that the Crown must

clear in order to prove extinguishment is quite high. As stated in Sparrow, the Crown must show

that Parliament's intention to extinguish an Aboriginal right was clear and plain. L'Heureux-DuM

1. said that the Crown must establish that the government specifically addressed the Aboriginal

activity in question when formulating the legislation and that the government explicitly extinguished

the Aboriginal right by making it no longer permissible. She said that the fact that continuing to

65

66

67

Ibid., at p. 690.

Ibid., at p. 698.

Ibid., at pp. 699-701.

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pursue the activity in question was necessarily inconsistent with the law was not sufficient to prove

extinguishment.68 In this case, she held that the Aboriginal right of the Sheshaht and Opetchesaht

peoples had not been extinguished. She would have ordered a new trial to deal with the questions

of infringement and justification.

McLachlin 1. also dissented. She adopted her analysis of the nature of Aboriginal rights from

R. v. Van der Peet. She said that the question to be posed in this case was whether the current use

of the fishery by members of the Sheshaht and Opetchesaht Bands satisfied the needs of their people

that were traditionally met by the fishery.69 In her view, the Sheshaht and Opetchesaht had an

Aboriginal right to exploit the fishery in the Somas River for sustenance purposes which entitled

them to obtain from the river the equivalent of what they historically took from it according to

Aboriginal law and custom, namely, a moderate livelihood.

She held that the right had not been extinguished for the reasons that she set out in Van der Peet.)

She also held that there was a prima facie infringement of the right. The regulation prohibited all

sales offish caught by members ofthe Opetchesaht and Sheshaht Bands pursuant to Indian food fish

licenses. The Crown had not established that the legislative scheme as a whole satisfied the

Aboriginal right. The fact that some individual members of the Bands also participated in the

commercial fishery pursuant to the general regulations governing that activity was not sufficient to

prove that the Aboriginal right to do so had been satisfied.70 She also held that the Crown had not

established that the regulations in question were justified according to the Sparrow test. Therefore,

she would have entered an acquittal.

68

69

70

Ibid., at pp. 711-713.

Ibid., at p. 716.

Ibid., at pp. 718-719.

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F. R. V. GLADSTONWI

The accused are members of the Heiltsuk Band. In April, 1987 they attempted to sell 4,200 pounds

of herring spawn on kelp to a Japanese fish products buyer in Vancouver. They did not have a

licence to do so and, accordingly, were charged with illegally attempting to sell herring spawn on

kelp contrary to the Pacific Herring Fishery Regulations. They claimed an Aboriginal right to sell

herring spawn on kelp as a defence.

At trial, the Court found that the Heiltsuk did have an Aboriginal right to sell herring spawn on kelp

because they had historically traded large quantities ofherring spawn on kelp with other Aboriginal

peoples. The Court also held that this right had not been extinguished and that it was infringed by

the regulations. However, the Court held that the regulations were justified and, therefore, the

accused were convicted. On appeal, Anderson J. of the British Columbia Supreme Court agreed that

there was an Aboriginal right to sell herring spawn on kelp and that this right had not been

extinguished. However, he held that the right had not been infringed and, therefore, upheld the

conviction. A further appeal to the British Columbia Court of Appeal was also unsuccessful.

The Supreme Court overturned the convictions and ordered a new trial. Lamer C.J. wrote the

majority judgment. He began by stating that according to Sparrow, the analysis of an Aboriginal

rights claim under section 35(1) of the Constitution Act, 1982 involves four steps. They are:

1.

2.

3.

71

Determine whether the applicant has demonstrated that he was acting pursuant to anAboriginal right;

Determine whether that right was extinguished prior to the enactment of section35(1) in 1982;

Determine whether that right has been infringed; and

[1996] 2 S.C.R. 723.

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4. Determine whether any infringement is justified.72

Lamer C.l. then turned to characterization of the precise nature of the right in issue. He said that

three factors ought to be taken into account at this stage of the inquiry - the nature of the accused's

activity, the impugned government regulation and the custom, practice or tradition relied upon to

establish the Aboriginal right. 73 He concluded that the activity of the accused in this case was best

characterized as commercial exploitation of the herring spawn on kelp fishery.

Lamer C.l. then stated that the test to be applied to determine the existence of Aboriginal rights,

according to his reasons in R. v. Van der Peet, was whether the custom, practice or tradition claimed

to be an Aboriginal right was an integral part of the distinctive culture of the particular Aboriginal

people prior to their first contact with Europeans.74 Therefore, in this case, the Court had to

determine whether the commercial exploitation of herring spawn on kelp was one of the defining

features of the culture of the Heiltsuk. The evidence indicated that this was the case. The Heiltsuk

historically traded significant quantities of herring spawn on kelp with their neighbours. Therefore,

Lamer C.l. held that the Heiltsuk possessed an Aboriginal right to sell herring spawn on kelp for

commercial purposes.

He then turned to the question ofextinguishment. He affirmed that the test for determining whether

an Aboriginal right has been extinguished was, as stated in Sparrow, that the Crown's intention must

be clear and plain in order to extinguish an Aboriginal right,75 While express language is not

necessarily required, the Crown must demonstrate more than the past application of a regulatory

regime to the exercise of the Aboriginal right. In this case, the Crown relied upon regulations which

72 Ibid., at p. 742.

73 Ibid., at p. 743.

74 Ibid., at p. 744.

75 Ibid., at pp. 748-749.

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prohibited commercial harvesting ofherring spawn on kelp which had been in place for many, many

years. Lamer C.J. said that these regulations were insufficient to extinguish the Aboriginal right.

Next, he considered the question of infringement. He said that a licensing requirement cannot be

scrutinized for the purposes of infringement or justification without considering the entire regulatory

scheme.76 He also noted that the questions which the Court's decision in Sparrow indicated ought

to be asked with respect to the question of infringement (unreasonable? undue hardship? deny

preferred means of exercising the right?) were somewhat contradictory and were perhaps more

properly taken into account at the justification stage. He said that even if all of these questions were

answered in the negative, a primafacie infringement could still be found. 77 In this case, he held that

there was a prima facie infringement because the amount of herring spawn on kelp that could be

harvested by the Heiltsuk pursuant to their Aboriginal right was limited by the regulatory scheme.

Finally, Lamer C.J. turned to the issue ofjustification. In Sparrow, the Court had articulated a two­

part test for determining whether government activity infringing Aboriginal rights was justified. The

following questions are to be asked:

1. Is there a valid legislative objective such as conserving and preserving the naturalresource or preventing harm?

2. Is the government's action consistent with the fiduciary duty which the Crown owesto Aboriginal peoples?78

In Sparrow, the Court indicated that priority for the exercise of Aboriginal rights over other users

of the resource was an important component of the justification analysis. The Court suggested that

after conservation concerns were taken into account, Aboriginal peoples with Aboriginal rights were

76

77

78

Ibid., at p. 756.

Ibid., at p. 757.

Ibid., at p. 762.

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entitled to first priority ofaccess to the fishery resource. Commercial fishermen and sport fishermen

could access the resource only after the needs of Aboriginal peoples were satisfied. Lamer C.J. held

that this reasoning was inapplicable to an Aboriginal right to fish for commercial purposes. He said

that there were significant differences between a commercial right and an Aboriginal right to fish

for food, social and ceremonial purposes such as that recognized in Sparrow because the former right

had no internal limits. Therefore, priority in the sense discussed in Sparrow would mean that the

holders of Aboriginal commercial fishing rights would have an exclusive right to use the resource.

Lamer C.J. clearly rejected the notion of exclusivity for Aboriginal commercial fishing rights.

Instead, he suggested that section 35(1) of the Constitution Act, 1982 only required the government

to demonstrate that in allocating the resource it had taken into account the existence of Aboriginal

rights and had been respectful of them. Some priority was required, but something less than

exclusivity would suffice. Lamer C.J. also said that the justification analysis had both procedural

and substantive components. He concluded by saying that the precise allocation required to satisfy

the justificatory test would have to remain somewhat vague and would have to be determined in the

particular circumstances of each individual case. He set out a number of factors that could be

considered in connection with this analysis including such things as the importance of the fishery

to the economic well-being of the Band and the extent of participation in the fishery by Band

members.79

Lamer C.J. also suggested that the legislative objectives that could be taken into account under the

first stage of the justification test were much wider in the context of Aboriginal commercial fishing

rights than they were in the context of Aboriginal sustenance, social and ceremonial fishing rights.

He said that overwhelming concerns of the community as a whole such as the pursuit of economic

and regional fairness and recognition of the historical reliance upon and participation in the fishery

by non-Aboriginal peoples were sufficiently valid legislative objectives to justify infringing an

79 Ibid., at pp. 765-769.

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Aboriginal right in this context.80 In his view, there was insufficient evidence to assess justification

in this case and, therefore, a new trial was ordered.

L'Heureux-Dube 1. dissented. She began by indicating that the case had to be considered in light

of the analytical framework set out in Sparrow which, in her view, consisted of three steps:

1. Assessment and definition of the existing Aboriginal right (including any questionof extinguishment);

2. Establishment of a prima facie infringement of the Aboriginal right;

3. Justification of any infringement of the Aboriginal right. 81

She repeated the test for determining the existence of Aboriginal rights that she had laid down in

Van der Peet, namely, that Aboriginal customs, practices and traditions should be recognized as

Aboriginal rights if they are sufficiently significant and fundamental to the culture and social

organization of the particular group of Aboriginal people and they have had this status for a

substantial, continuous period of time. 82

She determined that the right in issue in this case was an Aboriginal right to sell herring spawn on

kelp for commercial purposes because the motive of the fishermen was economic profit. She

therefore held that the Court must examine the historical evidence to determine whether the Heiltsuk

sold, bartered and traded herring spawn on kelp for commercial purposes in a manner sufficiently

significant and fundamental to their culture and social organization for a substantial, continuous

period of time. She found that such a right existed.

80

81

82

Ibid., at p. 775.

Ibid., at p. 803.

Ibid., at pp. 804-805.

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She agreed with the Chief Justice's reasoning with respect to extinguishment, infringement and

justification. She added a few comments ofher own. In particular, she indicated that the hurdle that

must be cleared by the Crown in order to establish extinguishment of an Aboriginal right is "high

indeed". She said that the government must specifically address the Aboriginal activity in question

and must explicitly extinguish the Aboriginal right. 83 She also indicated that the burden on the

accused to demonstrate a prima facie infringement of an existing Aboriginal right is fairly low. In

her view, the accused need only show that, on its face, the legislation comes into the conflict with

the Aboriginal right either because of its object or its effects.84

McLachlin 1. also dissented. She held that the test for determining whether an Aboriginal right to

sell herring spawn on kelp existed was whether the Heiltsuk traditionally sustained themselves from

this particular area of the sea.85 If so, they had a right to continue to do so. The right was limited

to securing what was traditionally derived from the resource, namely, basic housing, transportation,

clothing and other amenities or a moderate livelihood.86 While the Heiltsuk had historically been

involved in large scale trading ofherring spawn on kelp, in her view, they did not do so in order to

accumulate wealth. Therefore, their Aboriginal right was not a right to sell herring spawn on kelp

for commercial profit but was a right only to sell in order to secure a moderate livelihood.87

McLachlin 1. also held that the right was not extinguished. She then turned to the issue of

infringement. She said that the Crown could rebut the presumption of infringement if it could

demonstrate that the regulatory regime as a whole accommodated the exercise ofthe Aboriginal right

83 Ibid., at p. 809.

84 Ibid., at pp. 809-811.

85 Ibid., at p. 813.

86 Ibid., at p. 813.

87 Ibid., at pp. 816-817.

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in question. 88 In this case, there was insufficient evidence on this point and, therefore, she would

have ordered a new trial.

La Forest J. also dissented. While the agreed with the framework articulated by the Chief Justice

in Van der Peet pertaining to the nature and scope of Aboriginal rights, he believed that in this case

the Heiltsuk fishermen were not exercising an Aboriginal right. He also held that if the Heiltsuk ever

possessed an Aboriginal right to sell herring spawn on kelp, it had been extinguished.

La Forest J. agreed that the Heiltsuk had an Aboriginal right to barter and trade herring spawn on

kelp to a certain degree. However, he said that this barter and trade was integral to the distinctive

culture of the Heiltsuk because of the context in which it occurred, which was sharing the resource

with neighbouring tribes. Without this context, in his view, any trade or barter of herring spawn on

kelp did not form an integral part of the distinctive culture of the Heiltsuk and, therefore, was not

the exercise of an Aboriginal right. The herring spawn on kelp fishery developed in the 1970's in

response to Asian demands. In the opinion of La Forest J., the attempted sale of herring spawn on

kelp by the accused to a Japanese buyer was "light years away" from the ancient Heiltsuk practice

of sharing and trading the resource and, therefore, was not a legitimate exercise of an Aboriginal

right. 89

La Forest 1. also held that any Aboriginal right to sell herring spawn on kelp had been extinguished.

The Crown relied upon Order-in-Council No. 2539 (1917) which prohibited Indians from selling fish

while recognizing their right to fish for food. La Forest 1. said that when the Crown has specifically

chosen to address the issue of the translation of Aboriginal practices into statutory rights and has

expressly decided to limit the scope of those rights, then it follows that the Aboriginal practices that

were specifically excluded were thereby extinguished.90 He also held that the Crown was not

88

89

90

Ibid., at p. 818.

Ibid., at pp. 785-790.

Ibid., at p. 795.

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required to specifically acknowledge the existence of an Aboriginal right in order for its legislation

to evidence a clear and plain intention to extinguish that right. He said that this would place an

unrealistic burden on the Crown. 91

G. R. V. ADAMS92

The accused is a Mohawk from the Akwesasne Reserve. He caught 300 pounds of perch in Lake

St. Francis with a seine net made of very fine mesh. He did not have a license to fish in Lake St.

Francis. He could have obtained a license but had not applied for one. Licenses were issued in the

discretion of the Minister. He was, accordingly, charged with fishing without a license contrary to

section 4(1) of the Quebec Fishery Regulations. He claimed an Aboriginal right to fish in the lake.

He claimed that this Aboriginal right existed either as an aspect of Mohawk Aboriginal title to the

area or, alternatively, as a free-standing Aboriginal right.93

The accused was convicted at trial. The court found that the Mohawk did have Aboriginal title to

the area but that it had been extinguished by the flooding of the land that occurred in 1845 as a result

ofthe construction of the Beauharnois canal because the beds ofall navigable waters were statutorily

vested in the Crown. However, ·the Court found that the Mohawk did have a free-standing

Aboriginal right to fish in the lake as it was part of their traditional hunting and fishing grounds.

This right had not been extinguished. The accused was nevertheless convicted because in the court's

opinion his rights were not absolute and the regulation in question was reasonable.

An appeal to the Quebec Superior Court was dismissed. The court reached the same conclusion as

the trial judge, although for slightly different reasons. A further appeal to the Quebec Court of

Appeal was also dismissed. The majority held that the Mohawk did not have Aboriginal title to the

91

92

93

Ibid., at pp. 796-797.

[1996] 3 S.C.R. 101.

Ibid., at pp. 108-109.

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area in question because they only occasionally exploited it. In any event, any Mohawk Aboriginal

title was extinguished either by the flooding that occurred in 1845 or by the surrender of the adjacent

lands that took place in 1888. The Court held that an Aboriginal right to fish could not exist absent

Aboriginal title. Rothman l.A. dissented. He held that an Aboriginal right to fish could exist

independently of Aboriginal title. In this case, he held that such an Aboriginal right did exist

because the Mohawk carried out substantial fishing activities in the area for a long time prior to the

arrival of Europeans. He said that this right had not been extinguished and that it was infringed by

the regulations. He also concluded that the regulations were not justifiable.94

The Supreme Court allowed the appeal. Lamer C.J. wrote the majority judgment. He held that

Aboriginal rights do not solely exist where a claim to Aboriginal title has been made out. He said

that where an Aboriginal group has shown that a particular activity, custom or tradition was integral

to the distinctive culture of the group, then even if they have not shown that their occupation and use

of the land was sufficient to support a claim oftitle to the land, they will have demonstrated that they

have an Aboriginal right to engage in the activity. In his view, Aboriginal rights are not inexorably

linked to Aboriginal title. 'Aboriginal rights arise from the prior occupation ofthe land by Aboriginal

peoples, but they also arise from the prior social organizations and distinctive cultures ofAboriginal

,peoples.95 However, he also noted that Aboriginal rights were often "site specific" and could only

be exercised on particular lands, even though the Aboriginal group had no Aboriginal title to those

lands.96

In the Chief Justice's view, the accused had demonstrated that fishing in Lake St. Francis was an

element of a custom, practice or tradition integral to the distinctive culture of the Mohawk prior to

their first contact with Europeans. The area was part ofa Mohawk hunting and fishing ground. The

94

95

96

Ibid., atpp. 109-116.

Ibid., at pp. 117-119.

Ibid., at p. 119.

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Mohawk fished for food in the lake historically and this was a significant part of their lives.

Therefore, the accused had a free-standing Aboriginal right to fish for food in Lake St. Francis.

Lamer C.J. then addressed the issue of extinguishment. He held that the submersion of the lands in

1845 and the surrender of the adjacent lands in 1888 were sufficient to demonstrate a clear and plain

intention on the part ofthe Crown to extinguish any Aboriginal title of the Mohawk to the area but

that neither was sufficient to demonstrate a clear and plain intention to extinguish Mohawk

Aboriginal fishing rights in the area.'n

Lamer C.J. then considered the issue of infringement. He held that the broader regulatory regime

and its impact on the accused's Aboriginal rights had to be taken into account at this stage of the

analysis.98 He held that the Aboriginal right was'infringed. While the accused could obtain a license

from the Minister to fish for food with a net in Lake St. Francis, the Minister had an unfettered

discretion with respect to whether or not to issue the license. In the Chief Justice's view, some

explicit guidance for the exercise of this discretion had to be set out in the regulations in order for

the statutory regime to be consistent with the Crown's fiduciary obligations to Aboriginal peoples.99

The Crown had not attempted to show that the regulations were justified. Therefore, the appeal was

allowed.

L,Heureux-Dube J. wrote a concurring judgment. She agreed with the Chief Justice that Aboriginal

rights can exist independently ofAboriginal title. She said that Aboriginal rights relate to Aboriginal

title and the component elements of Aboriginal title -- Aboriginal rights to hunt, fish and trap - as

well as to other matters, not related to land, which form part of the distinctive cultures of Aboriginal

97

98

99

Ibid., at p. 132.

Ibid., at pp. 130-131..Ibid., at p. 132.

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peoples. loo She agreed with the Chief Justice that the accused had established an Aboriginal right

to fish for food in Lake St. Francis, although she disagreed with the test that he had laid down in Van

der Peet and preferred the test that she had laid down in her dissenting opinion in that case.

H. R. v. COTE 101

The accused is an Algonquin from the Maniwaki Reserve. In July, 1984, he entered the Bras-Coupe­

Desert Controlled Harvest Zone with several young people. While there, he fished in the waters of

Desert Lake. He was fishing to demonstrate traditional Algonquin fishing practices to the young

people. He did not have a fishing license. He had also refused to pay the access fee for motor

vehicles entering the Zone. He was accordingly charged with fishing without a license contrary to

section 4(1) of the Quebec Fishery Regulations (a federal regulation) and with failing to pay the

access fee contrary to the Controlled Harvest Zone Regulations (a provincial regulation). He

claimed that the regulations did not apply to him because he was exercising an Aboriginal right or

a Treaty right to fish in the Zone. He claimed that the Aboriginal right existed as an incident of

Algonquin Aboriginal title to the land.

He was convicted at trial. Judge Barriere held that the Algonquin had an Aboriginal right to fish in

the Zone but that the regulations in question did not unreasonably interfere with that right. The

conviction was upheld on appeal to the Quebec Superior Court. A further appeal to the Quebec

Court of Appeal was also dismissed. The majority of the Court of Appeal held that the French

colonial regime did not recognize Aboriginal title and, therefore, Aboriginal title within the historical

boundaries ofNew France had been extinguished by the imposition ofFrench sovereignty and could

not receive constitutional protection from· section 35(1). The court, however, found that the

Algonquin had a Treaty right to fish for subsistence in the Zone. The access fee and the licensing

requirement infringed the Treaty right. However, the infringements were minor in nature and were

100

101

Ibid., at p. 136.

[1996] 3 S.C.R. 139.

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justified. Delisle lA. dissented on the issue of justification. In his opinion, the licensing

requirement did not sufficiently accommodate the exercise of Aboriginal rights by the Algonquin

because licenses were only available in the unguided disctetion of the Minister. ,02

Lamer C.J. wrote the majority decision. He began by noting that the characterization of the right in

issue as either an Aboriginal right or a Treaty right was not a matter of significant consequence

because the Sparrow tests for infringement and justification applied equally to both species of

rights. 103 He also confirmed that Aboriginal rights may exist independently of Aboriginal title. The

accused could establish an Aboriginal right to fish within the Zone ifhe could show that fishing in

the Zone was an element of a custom, practice or tradition integral to the distinctive culture of the

Algonquin prior to their first contact with Europeans or, to put it another way, if he could show that

fishing within the Zone was a central or significant feature ofthe distinctive culture of the Algonquin

people prior to contact. 104 The accused was not required to establish sufficient occupation and

control of the area to support a claim of Algonquin Aboriginal title. Lamer C.J. did, however, note

that an Aboriginal right will often be site specific and, therefore, can only ,be exercised in a particular

locale. In this case, Lamer C.J. found that an Aboriginal right existed because the Algonquin

frequented this area prior to contact and fishing was an important source ofsustenance for them. The

Aboriginal right to fish for food included the incidental right to teach traditional fishing practices

to younger members of the band. 105 Lamer C.J. also held that the imposition of French sovereignty

in the area ofNew France did not negate the potential existence of Aboriginal rights in the area. If

customs, practices and traditions which were integral parts of the distinctive cultures of Aboriginal

peoples inhabiting New France continued during and after French rule then, in his opinion, those

customs, practices and traditions could form the foundation of existing Aboriginal rights.

102 Ibid., at pp. 151-162.

103 Ibid., at p. 164.

104 Ibid., at p. 177.

105 Ibid., at p. 176.

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Lamer C.J. also held that the Aboriginal right to fish for food in the Zone was infringed by the

licensing requirement set out in the Quebec Fishery Regulations. While the court held in Nikal that

a licensing requirement will not necessarily constitute a prima facie infringement of an Aboriginal

fishing right, in this case, the license was only available in the discretion of the Minister. No criteria

was prescribed in the regulations to guide or structure the exercise of this discretion. 106 Therefore,

the licensing requirement constituted a prima facie infringement of the Aboriginal right.

The provincial regulation requiring payment of an access fee before entering the Zone with a motor

vehicle, however, did not infringe the right. While a regulation conditioning the exercise of an

Aboriginal right upon the payment of a user fee may infringe the right, in this case, the fee was

modest, it was not revenue generating and it was dedicated to the cost of up-keep of the roads within

the Zone. Therefore, it facilitated exercise of the right rather than restricting it. 107

Lamer C.J. then considered the issue ofjustification with respect to the charge under the Quebec

Fishery Regulations. He held that the licensing requirement was not justified. The Crown's

objective seemed to be facilitation of sports fishing which was not a sufficiently compelling and

substantial reason to override Aboriginal rights. Also, the regulations did not provide any priority

to Aboriginal food fishing.

Finally, Lamer C.J. also noted that the accused advanced a Treaty rights argument as well as an

Aboriginal rights argument. He said that it was unnecessary to consider the Treaty rights argument

in detail because of his conclusions with respect to the existence of an Aboriginal right. However,

he noted that even if a provincial regulation survived a challenge under section 35(1) of the

Constitution Act, 1982, that section 88 of the Indian Act would still have to be taken into account

to determine if the provincial law applied. Section 88 provides statutory protection for Treaty rights

against interference by provincial laws. Its significance has been greatly limited since the advent

/

106

107

Ibid., at pp. 186-187.

Ibid., at pp. 187-189.

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of section 35(1). However, Lamer C.J. noted that section 88 may provide a broader protection for

Treaty rights than section 35(1) because it contains no provision for justification (although, he said

that this provision may exist by implication). 108 No final conclusions on this point were reached.

Both La Forest J. and L'Heureux-DuM 1. wrote short separate concurring judgments.

IV. INDIAN FISHING RIGHTS IN THE PRAIRIE PROVINCES

There is also one recent decision from the Albert Court of Appeal concerning Indian fishing rights

that is significant. In R. v. Gladue,109 the accused was a member of the Beaver Lake Indian Band

which is a party to Treaty No.6. He sold small quantities of fish to an undercover Wildlife Officer

on four occasions.. At the time of the sales, he had a domestic fishing licence issued under the

Alberta Fishery Regulations. He did not have a commercial fishing licence, although he had held

one in the past. The Accused was charged with illegally selling fish contrary to section 18 of the

Alberta Fishery Regulations. He was convicted at trial in the Alberta Provincial Court. His

conviction was upheld on appeal to the Alberta Court of Queen's Bench. A further appeal to the

Alberta Court of Appeal was dismissed.

In each of the three Courts, it was held that the Accused's treaty right to hunt, fish and trap included

the right to fish for commercial purposes. The Courts relied upon the decision of the Supreme Court

in Horseman 110 which held that a similar treaty included the right to hunt for commercial purposes.

The Court ofAppeal, however, agreed only that "some small scale commercial fishing" was included

within the treaty right. 111 RosIak 1. in the Court ofQueen's Bench held that the requirement that all

commercial fishermen be licensed as set out in the Alberta Fishery Regulations was applicable to

108 Ibid., at pp. 190-193.

109 [1996] 1 C.N.L.R. 153 (Alta. C.A.).

110 Supra, footnote 11.

) III Supra, footnote 109, at p. 154.

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the Accused, notwithstanding the existence of his treaty right to fish for commercial purposes.

RosIak J. applied the justificatory test laid down by the Supreme Court in Sparrow I 12. He held that

the purpose of the licensing requirement was related to the proper management and conservation of

the fish resource and that when all of the various interests involved were balanced there was not an

unreasonable interference with the treaty right113. Therefore, the regulation could apply

notwithstanding its infringement of the treaty right.

The Alberta Court of Appeal did not consider the justification issue. Rather, it disposed of the case

by finding that the treaty right to fish commercially had been extinguished by the Natural Resources

Transfer Agreement. The Court accepted the argument made by the federal Department of Justice

that the effect ofparagraph 12 ofthe Transfer Agreement extinguished all commercial treaty hunting,

fishing and trapping rights. The Supreme Court had previously held in Horseman that treaty hunting

rights were extinguished insofar as the application ofprovincial game laws were concerned and that

those rights had been replaced with the rights set out in paragraph 12. However, the Supreme Court

had earlier held in the Daniels I 14 and Elk l15 cases that paragraph 12 rights could not be relied upon

to protect an Indian hunter or fisherman from prosecution under a federal law such as the Migratory

Birds Convention Act or the Fisheries Act. Paragraph 12 rights provide protection"only against the

application of provincial game laws. Therefore, the Accused argued in this case that his original

treaty hunting, fishing and trapping rights survived the Transfer Agreement unimpaired and were

now constitutionally protected by Section 35 of the Constitution Act, 1982. Therefore, he asserted

that his treaty hunting and fishing rights could be set up as a defence to a prosecution under a federal

law even though they could not be set up as a defence to a prosecution under a provincial game law.

This argument had been accepted by RosIak J. in the Court of Queen's Bench. However, the Court

of Appeal rejected the argument and held that it was "incongruous" to consider that certain treaty

112 Supra, footnote 16.

113 Ibid., at p. 154.

114 Supra, footnote 8.

115 [1990] 2 S.C.R. 166.

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hunting, fishing and trapping rights survived the Transfer Agreement as against the federal Crown

but not as against the provincial Crown. Therefore, the Court of Appeal decided that both

commercial hunting and commercial fishing rights were extinguished by the Transfer Agreement I 16.

There was, therefore, no need to consider the Sparrow justificatory test to determine if the

regulations in question could apply because the Accused did not have an existing treaty right that

could be infringed by the regulations. The regulations applied to him and his conviction was upheld.

An application for leave to appeal this decision has been filed with the Supreme Court. I I?

v. METIS HUNTING AND FISHING RIGHTS

During the past year, the question of Metis hunting and fishing rights has received considerable

publicity in Saskatchewan. In August, 1996 MacLeod J. of the Court of Queen's Bench decided in

R. v. Grumbo l18 that Metis people should be considered to be "Indians" for the purposes ofparagraph

12 ofthe Transfer Agreement and, therefore, were constitutionally entitled to exercise all ofthe same

hunting rights as Indians~ This decision runs counter to the earlier decision of the Saskatchewan

Court of Appeal in R. v. Laprise I 19 which held that "Indian" in paragraph 12 ought to be interpreted

, as meaning a person registered as an Indian under the Indian Act or entitled to be registered as an

Indian under the Indian Act. The Grumbo decision has caused considerable confusion with respect

to the application of provincial wildlife laws primarily because there is no clear understanding of

exactly who a Metis person is. The Crown has appealed the decision. The appeal wi111ikely be

heard some time in Mayor June.

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Defence counsel in Grumbo argued that "Indian" in paragraph 12 should be given the same meaning

as "Indian" in sectio_n 91 (24) of the Constitution Act, 1867 which grants Parliament exclusive

legislative jurisdiction over "Indians and Lands Reserved for the Indians". The Crown agreed that

"Indian" in section 91 (24) included Metis people, but argued that "Indian" in paragraph 12 should

be given a different meaning. The Crown's argument focussed primarily on the historical context

surrounding paragraph 12. The Crown argued that the common meaning of the word "Indian" in

1930 did not include Metis people and that the purpose of paragraph 12 was to safeguard Treaty

hunting rights, not to bestow special hunting privileges upon the Metis who were not seen as having

any Aboriginal or Treaty rights to hunt, fish or trap at the time that the Transfer Agreement was

entered into.

A few months earlier, Judge Meagher of the Provincial Court held in R. v. Morin and Daigneault l20

that the Metis people ofNorthwestern Saskatchewan have an existing Aboriginal right to fish. He

held that the Metis had been established in this part of the province since the early 1800's and that

fish had always been an important part of their diet. The Crown argued that any Metis Aboriginal

fishing rights were extinguished by the scrip issued to individual Metis at the time that Treaty No.

10 was entered into with the Indians of the area. Scrip was a piece of paper that entitled the

individual to either 160 acres of land or $160 which could be applied to the purchase price of land.

Scrip was intended to extinguish the Metis claims to Aboriginal title. Most scrip was sold to

speculators. Judge Meagher held that scrip may have extinguished Metis Aboriginal title but that

it did not extinguish Metis Aboriginal hunting and fishing rights.

At this point, according to Sparrow, Judge Meagher ought to have considered the questions of

infringement and justification. However, he instead turned to section 15 of the Canadian Charter

of Rights and Freedoms. He concluded that the Indian and Metis peoples of Northwestern

Saskatchewan were "similarly situated". In his view, the division of the Aboriginal community of

Northwestern Saskatchewan into two groups at the time of Treaty making was artificial and

120 [1996] 3 C.N.L.R. 157 (Sask. Provo Ct.).

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arbitrary. He said that the two groups were not "similarly treated" by the Saskatchewan Fishery

Regulations because the regulations required non-Indians, including Metis people, to pay a fee of

$5 for domestic fishing licence, while Indians could obtain domestic fishing licenses for free. He

held that this distinction constituted discrimination against the Metis and, therefore, violated the

equality guarantees of section 15 of the Charter.

The Crown has appealed this decision. The appeal is to be heard on May 1st in the Court of Queen's

Bench in Battleford.

The Courts in other provinces have also considered questions concerning Metis hunting and fishing

rights in recent years. The Courts in Manitoba and Alberta have taken quite different approaches

to this issue. In Alberta, in R. v. Ferguson l21 , the Court of Queen's Bench held that "Indian" in

paragraph 12 included "non-Treaty Indians" as defined by the 1927 Indian Act. The Crown had

argued that "Indian" in paragraph 12 meant "Indian" as defined by the 1927 Indian Act. This term

was essentially limited to Treaty Indians. The Court in Ferguson interpreted non-Treaty Indian to

mean anyone with Indian blood who followed the "Indian mode oflife". According to this decision,

many Metis people would be included within the scope of paragraph 12.

The Courts in Manitoba, on the other hand, have rejected any interpretation of"Indian" in paragraph

12 which would include Metis. In R. v. Blais122, the Manitoba Provincial Court specifically rejected

this argument and expressly refused to follow the decision in Grumbo. However, Metis Aboriginal

hunting rights have been recognized in Manitoba. In R. v. MacPherson and Christie l23 , the Court

of Queen's Bench upheld an earlier finding by the Provincial Court that certain Metis who lived in

northern Manitoba and who followed a lifestyle similar to Indians had existing Aboriginal rights to

hunt which were protected by section 35(1).

121

122

123

[1994] 1 C.N.L.R. 117 (Alta. Q.B.); affinning [1993] 2 C.N.L.R. 148 (Alta. Provo Ct.).

Manitoba Provincial Court, August 22nd, 1996, unreported.

[1994] 2 C.N.L.R. 137 (Man. Q.B.); reversing [1992] 4 C.N.L.R. 144 (Man. Provo Ct.).

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The cases concerning Metis hunting and fishing rights from Saskatchewan, Alberta and Manitoba

are quite contradictory and the state of the law remains uncertain. The upcoming appeals of the

Saskatchewan cases will hopefully shed some light on these questions.

VI. CONCLUSION

Only the Badger case will have a direct and immediate impact upon hunting and fishing rights in

Saskatchewan. It indicates that the Treaty hunting rights clauses have a legal significance that has

not been previously considered. To the extent that Treaty hunting and fishing rights that have not

been recognized in the past can co-exist with paragraph 12, those rights may now be recognized and

accorded constitutional protection. Badger has already spawned at least one challenge to the

province's Road Corridor Game Preserve regulations. 124

However, in my opinion, in the final analysis the impact of Badger will not significantly increase

the scope of Indian hunting rights in Saskatchewan. The Court made it very clear that commercial

hunting rights, although contained in the original Treaties, were not being revived. In my opinion,

there are no significant untapped nuggets buried in the Treaty hunting rights clauses that can now

, be relied upon by Indian hunters to give them additional protection from the applicati<;m of either

federal or provincial laws. Furthermore, the category of privately owned lands affected by Badger

is, in my opinion, quite limited. Only privately owned lands that are the equivalent of unoccupied

Crown lands will be open to Indian hunters. Lands that are cultivated, fenced, cleared or simply

posted will remain off limits for Indian hunters without the permission of the landowner.

Badger's most lasting legacy may, in fact, be to limit, rather than to expand, the scope of Indian

hunting rights in Saskatchewan. The Court's decision to permit provincial laws to apply to Indians

hunting within the protection of paragraph 12 if the Sparrow test can be met was a significant and

somewhat unexpected development. As noted earlier, paragraph 12 was always considered to give

124 R. v. Crowe and Ironchilds, Saskatchewan Provincial Court, March 26th, 1997, unreported.

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)- 45 -

Indians absolute immunity from all provincial game laws irrespective of any arguments that could

be made in favour of their application for conservation or other reasons. It is now clear that the

Crown can argue for the application of provincial game laws, such as its new endangered species

legislation125, to Indians hunting within the protection of paragraph 12.

The remaining decisions concerning Aboriginal rights will have a direct impact on the ongoing

litigation concerning Metis Aboriginal hunting and fishing rights. They will also have important

ramifications outside of the realm of hunting and fishing rights. The Supreme Court has, to a large

degree, clarified what Aboriginal rights are. A clear test has been set out - is the activity in question

an element ofa custom, practice or tradition that was an integral part of the distinctive culture of the

Aboriginal group prior to its first contact with Europeans? The Court has also clearly indicated that

Aboriginal rights are not confined to Aboriginal title, Aboriginal hunting and fishing rights or other

land-based activities, but may also include other aspects of Aboriginal culture. The Court has

clarified and to some extent refined the Sparrow tests concerning infringement and justification. The

road map has now been clearly laid out. The challenge will be to successfully follow that map in

future cases and to adapt it to meet new issues as they arise.

* P. Mitch McAdam, Constitutional Law Branch, Saskatchewan Departmentof Justice. The opinions expressed in this paper are mine alone and do notnecessarily represent the views of the Attorney General for Saskatchewan orthe Department ofJustice. My thanks to Ken Tyler ofthe Constitutional LawBranch of the Manitoba Justice Department for sharing with me a similarpaper that he prepared for the Mid-Winter Meeting of the Manitoba BarAssociation.

) 125 Bill No. 42 of 1997 (The Wildlife Act, 1997).

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