DFTS-05993

HARBIHGI:R JULY*AUGUST 76

I

i I

HARBIHGI:R

*AUGUST 76

DFTS-05994

l

GUATEMALA

UKK: ITALY

�l

GUATEMALA

UKK: ITALY

DFTS-05995

SUPREME COMMAND

THE MAN WHO PERFORMS SADHANA TWICE A DAY REGULARLY, THE THOUGHT OF PARAMAPURSA (THE SUPREME CONSCIOUSNESS) WILL CERTAINLY ARISE IN HIS MIND AT THE TIME OF DEATH, HIS LIB­

ERATION IS A SURE GUARANTEE. THEREFORE EVERY ANANDA MARGII WILL HAVE TO PERFORM SADHANA

TWICE A DAY INVARIABLY-VERILY IS THIS THE COMMAND OF THE LORD. WITHOUT YAMA AND NIYAMA,

SADHANA IS AN IMPOSSIBILITY; HENCE THE LORD'S COMMAND IS ALSO TO FOLLOW YAMA AND NIYAMA.

DISOBEDIENCE TO THIS COMMAND IS NOTHING BUT TO THROW ONESELF IN7'0 THE TORTURES OF ANIMAL LIFE FOR CRORES OF YEARS. THAT NO ONE SHOULD UNDERGO TORMENTS SUCH AS THIS, THAT

liE MIGHT BE ENABLED TO ENJOY TilE ETERNAL BLESSEDNESS UNDER THE LOVING SHELTER OF THE

LORD, IT IS THE BOUNDEN DUTY OF EVERY ANANDA MARGII TO ENDEAVOR TO BRING ALL TO THE PATH OF BLISS. VERILY IS THIS A PART AND PARCEL OF SADHANA, 1'0 LEAD OTHERS ALONG THE PATH

OF RIGHTEOUSNESS. SHRII SHRII ANANDAMURTIJII

~Vel came to t.hf:: joyou.·~ Sur.rme1.· C:di tion of Hi1'F:.BINGF;R, 'the: l1nanda Marga GlolJal Net¥slettcr:. 011ce a.ga_.i n we (lave 1 eturne_•r? t"i th fr,··.·:;h vnpubJ J:shed art.f clc·;; .sent in by nur great global fi:tmJ: 1;,· f:::om the most ti!lder and resr.ected teachers to the most htlmble nerv devotees who have just join­ed our noble wli.vers'Al m_i_ssion.

With supreme love in our hearts we nwrind you that the.r:e has rtever b,_)f!:!il such a rr:ission of spiritual unity and 'tastness of cultured back9-rotmrls as we J-:a1.:e tor..\;~y .i.n Ananda !1arg;~~ /Is 11·,~

rcce.ivc:J the lF:ttcrs, reJJOrts, anri ... ~rtJcloB from so l'I(;'Wy lands, wt-~ yet insp_ired by S1...:Cit1g how ma.ny Margiis from l;.ve.ry l:::ind have real i.zed the love of the Ma.:::t•.:l" and the crucial nattn·e of Hi~ miss.ion to bring moral tty ar:d pea.:.•e to th.i:: .str.ifr:::·':orn p.lanet. Tn tul'n th.;".s inspiration is L·e.ing pa.ssocJ on in the form uf '1ARBINGER wh.:~c.'i. in this StJMner E11it.,..on feat1.;.r.;;:s the poi·.'i.ry of our most rec>pect.~,;d regular contributor Ac. Bl:Jvanafi1la .Z!.?adhuta, "A r.et·ter To :•ry FamJ:ly" by an asp:iriny .1\caryc train(;JC c;nd a new medica.I theory by "i.he f,-'~Mou.s interr.ati.onal audiopothi.st, Dr. Hari Har s:/ngh.

A.lso (<~atured is a t:r.ewscription of the .\fexico Region Di..-::~~·')ur,· .. ,e (D/'1.;;:) given by ,).carya Yatii.shvara.na.n.da Avadhuta, th~c: off1:cial represen!;aUve or Shrii 3hrii .4nandt~tturtii]J.

Once aga.in we welcomo a .. ll of ycur contributions, photos, poern.s 1 a.nd 'illggc~stions..

Please s,J.bscri be tc HARBIN\.ER if you have not already done ;;o .;utd kr~t?p in !:ouch wi l:h our world family on a re9ult:1.r bdsis.

Thank you and best wishes. Namaska1·,

The Editors

SUPREME COMMAND

THE MAN WHO PERFORMS SADHANA TWICE A DAY REGULARLY, THE THOUGHT OF PARAMAPURSA (THE

SUPREME CONSCIOUSNESS) WILL CERTAINLY ARISE IN HIS MIND AT THE TIME OF DEATH, HIS LIB­

ERATION IS A SURE GUARANTEE. THEREFORE EVERY ANANDA MARGII WILL HAVE TO PERFORM SADHANA

TWICE A DAY INVARIABLY-VERILY IS THIS THE COMMAND OF THE LORD. WITHOUT YAMA AND NIYAMA, SADHANA IS AN IMPOSSIBILITY; HENCE THE LORD'S COMMAND 18 ALSO TO FOLLOW YAMA AND NIYAMA.

DISOBEDIENCE TO THIS COMMAND IS NOTHING BUT TO THROW ONESELF IN7'O THE TORTURES OF ANIMAL LIFE FOR CRORES OF YEARS. TIIAT NO ONE SIIOULD UNDERGO TORMENTS SUCII AS THIS, THAT

liE MIGHT BE ENABLED TO ENJOY TilE ETERNAL BLESSEDNESS UNDER TilE LOVING SHELTER OF TilE

LORD, IT IS THE BOUNDEN DUTY Of EVERY ANANDA MARGII TO ENDEAVOR TO BRING ALL TO THE PATH

OF BLISS. VERILY IS THIS A PART AND PARCEL OF SADHANA, 1'0 LEAD OTHERS ALONG THE PATH OF RIGHTEOUSNESS.

SHRII SHRII ANANDAMURTIJII

�velcome to thf': joyou.'� Sur.rmel.' C:di tion of Hl1EBINGF;R, 'the: Ilnanda Marga Glohal Net;!slettcr:.

()l1ce dga..i n we (laVe ) etuTnE,T(7 t"i th fr'·'.':;h IJnpubJ J:shed artJ' 0112';; .sent in by nur great globa.l fi:tmJ: 1;," f:::olTJ the mos t t31der and reSI,ectGd tel/chers to the most htlmble netv devotees who have just join­ed our nobJe wll,vers').l m.1.ssion.

With supreme love in our hearts we l'fwrInd you that the.r:e has Jlever b .... )f!;lil such a rr:ission of spiritual unity and T/astness of culturzd back9TOtmrls as we r.al,"e tor..\;�y in Ananda !1arg;�� /Is 11"�

rcce-ivt';'! the If:ttcrs, relJorts, ann ,�rtJcloB from so I'I(;'WY lands, W/-� yet insp3red by SI....'Ci,"lg how ma.ny Margiis from l;.ve.ry l :::illd have real ized t he love of the Md8t'.:1" an.d the crucial natlll"e of }]i� miss.ion to bring mora.1 tty and pea':"t? to th.i:: .str.iff:;;-':orn p.7anet. Tn tU1'n th.;".s inspiration is L·e.ing pa.ssocJ on in the form uf '1ARBINGER wh.:�c.l in this SUMner EI1it.C:.on feati.;.r.;;:s the poI·.'i.ry

of our most rec>pect.(;d regular contributor Ac. Bl:}vanafilla .lJ.'ladhuta, "A l-et·ter To :,Iy FamJ:ly" by an asp:iriny .l\cary2 train(;Jc Cind a new medica.I theory by .... he [,4MOU.S iTJterr.ati.onal audiopothJst, Dr. Hari Har s:/ngh.

A.1s() (�atured is it t:r.etflscription of the .\lexica Region D:'.-::(�·'jUT.· .. 'le (D/'1';;:) given by ,),carya Yatij.shvaranan.da A ..... adhuta, th�'! o£fJ:cial represeJ"l!;aUlIH or Shrii 3hrii .4nandt�f(urtiiJJ.

Once aga.in we welcomo a . . Il of ycuJ' cont.ributions, photos, poern.5, a.nd 'iuggc�stions..

Please s,;.bscri be tc HARBIN(;ER if you have not already done ;;0 i;l1td kl�{?p in touch wi 1:.'1 our world family on a re9ul<'3.I bdSis.

Thank you and best wishes. Namaskal" ,

The Editors

DFTS-05996

OMS: in mexico

with SABA S representative Ac. Yatiishvarananda Avadhuta

The topic of d.~scus.'.don .1~s DHARMA SADHANA. Nhat is Dllarma? NiJat is saclhanar· u.·"la:rrna mear:.? nature. Sa<ii'.r:~na :i1C'ans to complete the journey. Each and eve_r;·:J bc:J:ng r;.~h ': <:h has he en crsa t'/d i :;· this uni F-."r.~\-.' :Jas t:o complete i t.s journey. £'1/ro·ry iota, et'02'Y cel1 1 e,:,_:ry bcinq \vh::_c.:h is j_,oLll

r-d_LI have to ,:;omplete its journey b0cause there is an e<_,re,r-ir..creasing actractiun hetrveen ::h,; uni anJ the CosmL: (!Jt"t:vacn the ,}1\'a and God). Tlus coTJt:rnuous jou!;'nAy has bctm happon_;_.'HJ sinco the cz-:._?atJor. \,f this universe. Whether you 1Jke ic cr ~Jet, Y<Hi ,.;L<st cor,tinue t::he f~,u:ney. Tl' . ..::: -~·ontinr..Hca·c·r:-~ of this journey is known as Dharma 5adhana.. t,~e ar~~ aLl J_,o:r::t in this un] 1 < ;s f;'~· aTe all gratei.ul to the Almighty, beca.use 11c has g:;_ven us t}J·:! cha~;·:.:o to knol·l Hirn, to rec~!}z··

Him, to become one with IIim. It is our nature. It is the course cd our journey.

!Jow can ~o.ce forget the path? The path of know.ing Him .~...-, so beautiful. It .i.s not on.Iy for us, it is for animals also. They arc also proceeding on the petth. None of them aTe left behind. Each one of us ax·e moving tm-.rard that StJp.reme l'·./a.tu.re according to ouT individual Dharr.~.a, ac­cording to our individual nature. Each one of us, we.: are dl.l being motivated by our sam'skara or the reactive momenta. Every human being is being subjected to !:he react:.ions of the actions accumulatec this life. So sam' skara is motivating you, is propelling you toward or aw~y .from

Him. Tf you forget the true nature of yourself then you are being propelled away from the Supreme Entity, from the Divine Being. But if you follow your nature, then you are be_ing propelled .into the Supreme Entity.

It is up to you to select which path you want to go. The selection depends completely on you; but not for animals however. Animals do not have a developed ego, whereas you have a total ego .. You may know what you want to do; still you do not do what you have to do .. In Samskri t ·Dharma means to hold, to up hold. Your nature is to know that Supreme Entity. That is the nature of human beings. Today the nature is not being upheld properly~ That you are not follow­ing you.rr;elf. You're not following your true nature. There are tvm aspects of your nature;

one v:hich is not relevant, one which is relevant. The one which is not relevant is the nature of animals. We all come from animality. We have come from the animal kingdom. All have been obsessed by animal qualities. That doesn't mean one has to follow that animal Dharma. You don r t ha.ve to. Eating 1 sleoping 1 all these qualities are there in the human being, but they are not to be a slave of 1 but they are to overcome. We have got to overcome them by one's true nature. The true nature is to know one's self thoroughly, to know who you are, from where you have come.

For this we need energy. We need to have momentum to know Him. That is known as sadhana. That is known as intuitional practice. It is intuitional practice or meditation which gives you the momentum, the spiritual momentum you need to go towards the Supreme Entity.

First of all 1 we have got to know Dharma.; the basic nature is important,. The true nature you. must know. Once you feel the need for it; once you know the true nature of yourself, then you want to perform your sadhana; then you want to perform your spiritual practices.

2

OMS: in mexico

with BABA S representative Ac. Yatiishvarananda Avadhuta The topic of d.�scus".:;ion .i�S' DHARMA SADHANA. Nhat is Dharma? NiJat is saclhanar' D,']a:rrna mear;.? nature. S(..l(i1'.r:Jna :11('.:1;)5 to complete the journey. Each and e'vY::r,] bC:J:ng t4h':<:h has heen crsatt/'l' i:i' this i.lniF-.or.�(-.' :]as to complete it.s journey. £'1/ro'ry i ota, eV(:2'Y cell, eFf-:ry bcinq (vhiC.:h is l_'OLll r.d.Li have to ,:.:omplete its journey b0cause thore is an e'fe.r-ir..creasing 2ctractiun iJet[vsen ::h,; uni anJ the CosmL: (/)t)t:vacn the .}ll:'a and God). Tlus COTlt:!nUQus j01J!;,TlAY has bCtm ,1ap90n.i.'1(]

sinco the Cl-",?atJoJ: \,f this universe. Whether you lJke ic eX' �)C'tl Y<)li '!L..st cor.tinuC' t::he f�,u:ney. Tr.t:! '�'ontin(,H;'iJ'C't-� of this journey is known as Dharma 5adhana.. t'�e al'�� aLL :_'Ol':7 in this unj \ <;-s r,'�, aTe all grater'ul to the Almighty, beca.use 11e has g:;.ven us t}]-:! cha�;,:,:o to knol-; Hit:!, to led!}z,' Him, to become ono with !fim. It is our nature. It is the course cd our journey.

!Jow can ... -'e forget the path? The path of know.ing Him .1...7 so beautiful. It .i.s not on.Iy for us I

it i s for animals also. They arc also proceeding on the pdth. None of them aTe left behind.

Each one of us a1'-e moving tm.,rard that S11preme l'·./a.tu.re accordin g to OUT individual Dharr.la, ac­

cording to our individua.l nature. Each one of us, we.:: are .:3.1.1 being motivated by our sam'skara

or the reactive momenta. Every human being is being subjected to I:he react:.ions of the actions accllmulatec this life. So sam'skara is motivating you, is propelling you toward or aw�y .from

Him. Tf you forget the t.rue nature of yourself then you are being propelled away from the Supreme Entity, from the Divine Bei ng. But if you follow your nature, then you are be,ing propelled .into the Supreme Enti ty.

It is up to you to select which path you want to go. The selection depends completely on you; but not for animals however. Animals do not have a developed ego, whereas you have a total

ego .. You may know what you want to do; still you do not do what you have to do .. In Samskri t .Dharma means to hold, to up hold. Your na.ture is to know that Supreme Entity. That is the nature of human beings. Today the natu re is not being upheld properly� That you are not follow­ing yourAelf. You' Ie not following your true nature. There are tt-m aspects of your nature;

Olle v:hich is not relevant, one which is relevant. The one which is not relevant is the nature of animals. We all come from animalit y. We have come from the animal kingdom . All have been

obsessed by animal qualities. That doesn't mean one has to follow that animal Dharma. You don r t ha.ve to. Eating, sleoping I all these quali ties are there in the human being, but they are not to be a slave of, but they are to overcome. We have got to overcome them by one's true nat ure. The true nature is to know one's sel f thoroughly, to know who you are, from

where you have come .

For this we need energy. We need to have momentum to know Him. That is known as sa.dhana.

That is known as intuitional practice. It is i ntuitional practice or meditation which gives you the momentum , the spiritual momentum you need to go towards the Supreme Entity.

First of all, we have got to know Dha.rma.; the basic nature is important . The true nature yOLl

must know. Once you feel the need for it; once you know the true nature of yoursel f, then you want to perform your sadhana; then you want to perform your spiritual practices .

2

DFTS-05997

DMS

Because you do not know your nature; that is why you do not do your spiritual practices.

Once you start knowing your nature; once you start knowing your Dharma-then you will never stop performing sadhana. You have got to fulfill your sadhana because you know what you are; you knoi-.; what you want to do; you know what you want to become.

Becoming and knowing is an important part of becoming a true human being. First of all know-know what you want to do. Once you have known about what you have to be­come, then you will become what you want to become because you are being propelled now by your sadhana. Sadh~na is an important aspect of human being~ But Dharma is that which protects your sadhana. Without Dharma there is no sadhana. Without sadhana there is no Dharma. Both are interdependent. ~·hey move together. So you've got to be a Dharmic. You must follow your true nature. By following your true nature, you become a true spiritual aspirant. By becoming a true spiritual aspirant, you know God in yourself. You know the truth within your self. ~'hat is what your. life is to be. It is truth that is going to save you. It is not untruth that is going to save you. Truth alone will live.

In tSamskri t we say satyameva Jayate -Truth alone is going to be victorious. Truth is begotten only through dharma. Where there is lack of Dha.rma, there is no truth. rvhere there is no truth, there .i.s no victory. So the victory of all human beings is possible only through Dharma; only through spiritual practices. It is our duty to perform Dharma. It is our duty to per­form sadhana. It is your doty to inspire yourself. Inspiration comes from inside. It is necessary sometimes to receive inspi­ration from outside but that inspiration .is not lasting. It is momentary. But in order to inspire yourself you have got to know yourse.::. t',· by knowing yourself you are inspired always. Inspiration from inside Js going to stand for all time. It is going to inspire you all the time.

By inspiring yourself, you are inspiring others. So be an example. Be a true aspirant by becoming yourself.

In order to know everything, know the one thing. That 01e thing is Dharma. That one thing is the Supreme Truth, and that truth is hiding in your heart. You have got to know that truth inside yourself. That is why sadhana has to be performed. In order to per­form sadhana, you have to perj_·'orm moral practices. Without morality, sadhana is an impossible factor. Morality is given to you; it is for you to follow; it is up to you to follow; by performing morality, you follow Dharma. By following ,Hharma 1 you follow sadhana. By performing sadhana 1 you know yourself totally,

Remember for always, the very purpose of creation is to know Him, the Entity which is in front of you all the time; whether you forget many times because you are not follow­ing the true nature. Having forgotten the true natur~, the aspirant has gone a1,.ray from the path. So one has got to know this one nature. One must know that inner self. Know­.ing one's self is a true Dharaa .; is the true nature. The inspiration comes from inside.

So do your spiritual practice. Follow the moral principles; become an example and that is possible by doing your spiritual practices on a regular basis. That is why you are all here today. The very purpose of your presence the very purpose of your action is to know yourself; is to inspire yourself all the time by your internal entity. You won't be inspir­ed by others all the time; you have got to be inspiz·ed by yourself. That means you have got to fol.low Dharma. You have got to follow the path, because He's always inside of you. He is &Llways outside of you also. That is why the Supreme Truth is hiding and you are chas­ing Him and He is hiding behind yo~. Then it is like hide and seek gamer and He is happy about that. And you are chasing Him and chas­ing Him, and He is hiding from you. It is like a mother and the baby. The mother hides behind the door and the baby wants to know "Where is my mother!" 'l'he baby somehow chases the mother; the mother again goes back to the door again.

3

DMS

Because you do not know your nature; that is

why you do not do your spiritual practices.

Once you start knowing your nature; once you start knowing your Dharma-then you will

never stop performing sadhana. You have got

to fulfill your sadhana because you know

what you are, you know what you want to do;

you know what you want to become.

Becoming and knowing is an important part

of becoming a true human being. First of

all know-know what you want to do. Once

you have known about what you have to be­

come, then you will become what you want to

become because you are being propelled now

by your sadhana. Sadh�na is an important

aspect of human being� But Dharma is that

which protects your sadhana. Without Dharma

there is no sadhana. without sadhana there

is no Dharma. Both are interdependent.

�'hey move together. So you've got to be a

Dharmic. You must fOllow your true nature. By following your true nature, you become

a true spiritual aspirant. By becoming a

true spiritual aspirant, you know God in

yourself. You know the truth within your self. �'hat is what your. life is to be. It is truth that is going to save you. It is

not untruth that is going to save you.

Truth alone will live.

In tSamskri t we say satyameva Jayate -

Truth alone is going to be victorious.

Truth is begotten only through dharma.

Where there is lack of Dha.rma, there is no

truth. ["here there is no truth, there .i.s no

victory. So the victory of all human beings

is possible only through Dharma; only

through spiritual practices. It is our duty

to perform Dharma. It is our duty to per­form sadhana. It is your doty to inspire yourself. Inspiration comes from inside.

It is necessary sometimes to receive inspi­

ration from outside but that inspiration

.is not lasting. It is momentary_ But in

order to inspire yourself you have got to know yourse'::' t',. by knowing yourself you are

i1lspired always. Inspiration from inside is going to stand for all time. It is going to inspire you all the time.

By inspiring yourself, you are inspiring

others. So be an example. Be a true aspirant by becoming yourself.

In order to know everything, know the one

thing. That Ole thing is Dharma. That one

thing is the Supreme Truth, and that truth is hiding in your heart. You have got to

know that truth inside yourself. That is why

sadhana has to be performed. In order to per­form sadhana, you have to perJ.-'orm moral

practices. Without morality, sadhana is an

impossible factor. Morality is given to you;

it is for you to follOW; it is up to you to

follow; by performing morality, you follow

Dharma. By following ,Hharrna , you follow

sadhana. By performing sadhana, you know yourself totally.

Remember for always, the very purpose of

creation is to know Him, the Entity which is

in front of you all the time; whether you

forget many times because you are not follow­

ing the true nature. Having forgotten the

true natur�, the aspirant has gone alt'ay from

the path. So one has got to know this one

nature. One must know that inner self. Know­,ing one's self is a true Dharlla.; is the true

nature. The inspiration comes from inside.

So do your spiritual practice. Follow the moral principles; become an example and that

is possible by doing your spiritual practices

on a regular basis. That is why you are all

here today. The very purpose of your presence the very purpose of your action is to know yourself; is to inspire yourself all the time

by your internal entity. You won't be inspir­

ed by others all the time; you have got to be

inspiz'ed by yourself. That means you have got to fol.low Dharma. You have got to follow the

path, because He's always inside of you. He

is cLlways outside of you also. That is why

the Supreme Truth is hiding and you are chas­

ing Him and He is hiding behind yo�. Then it is like hide and seek gamer and He is happy

about that. And you are chasing Him and chas­

ing Him, and He is hiding from you. It is

like a mother and the baby. The mother hides behind the door and the baby wants to know

"Where is my mother!" 'l'he baby somehow chases

the mother; the mother again goes back to the

door again.

3

DFTS-05998

-- ~ !1.-J 11 ~- Lh:_-

_·_·r S·:Joc~Ls, "i!c,rc I .1m!" ·:,·:-h· t:i• __ . i_ai)~' is -~~!>-1. 'J'hJt is til•.' 33me C':l::, fi< _s J:,l:J':]inq

_:;, ·.Jr!' . ., lrou opr.:'n yo.Jr .':<..'~!rt; ~~n-l you ~~·fll

Il i ~::.

[-.Jt.'.1 for J /~~,>::cu. -_:1:-•• ; •. <r.-·.:.-~L~;_,_:_ .J.i,x~'.! a.r• .Jo .. 1:·:, .'Jc·,,. y:':.;,,·;n~'Llri':-t'

. :Jj

·.·_, j. .J:-i: to

t!'Y t·· :·o11o~~· alJ. th•· •J: .. s".J:': ~;,_-s

gi·.r·.;n. Tlk'.'l you (~'-il-2 · ... 1;·: ___

knor-ving !fir::, yc!U knu.\' t.hr_· Dh:n:~<l. h:/

•'.'L>cc""''"'nq 0111: rl'ith D,t;arr;.;.,, y._;u f--:,J'.'·' ,)rJ:lp]•.-1:·"1

the: tn.w journey ,_-,f your Dha.r.rn..:1 .. hy h,-,,,·,:-;:n~n'-1

1-.ri th Dharma, you have compl(_,t:._:·rl t.:> t:nJ('

jour:-:;c~< of your li!:e. 'l'hc• trU•--'' _t'c)u!-,.'1: .~s

t:•qt;,-u' 1 y. rou q,--r,'·:

.".'o uno ~-dn

th0 chdn,_·,.·

not t(l .71t·." :h), no, :no, no. ti

~J. :-:lo '· :1014

',; ' ,,.-,. ';:s

})t!C'Il :.{ ": 'Jl.'l) to OVl-'l'S''QT;,' c•qU.--:1.]} '.j • ;;l) Orlt'• 'S

hf~{ht_··:·, no one: i.s loh·,_r. 1lll ar~:> ('I]U.Jl ...:'n the C'Y~"'-" o t' God.

ne-t for<J"c. r cl,_~:::· nat:;rv. :.'-J!: 1 t t.r;:? onin;a__} :"J.JC:Jrc.

you dY(;- /y:_dng gi 1;._:;n tfu.:

Don 1 t h\lSt::- yotE' t:'::-Jc cu:y:rron.:, Don't your 2 f. f..:: .J1l'-J:.IOr..;. '1':3ikr_:- this opportun­

:.:.nri tr') to _::w)\;' r-:.~;at SI~!Jrcm·.' l.'nns,~·ious-

is

I-·~·T',·,r.--:r''-"-:

fiiSjlL>

t:ot.dl':J· ,i::;-:r ,.,, ~.~ i/,:,·, uc."U

t-.·.::t:. ·•-':n. 'l'idt _i,.· <'.i tr)tcd •~

~.:t

'.' ~-

tory. l'hat-

Lt} al:·:au.--- ... t, ~;[:::_;, lJL·caus(_- I!c loves

ar;•.l ·ft-l'J~--,'}Jt~:·r3 c:<JUiilly. Jfis love> is

lt is '-llt·:avs then}. It is tor you to tap !!is love. It is up to you because the

,·.;o one is •ic'privc•l; c·\'c·ryone has been given chanc,: has l_)ocn given to you., lllow· it is for the opportunity to kno:·; !lim. so it is for us you to realize that and open everything. 'Them

to grab the opportunity, and try and become you f<lill he able to enjoy the complete .?.ave orw 1d th Hir.-1. That is why wo arc all here and devotion l·.rhich has been showering on you toddy. So the very purr;ose of' our human ere- since time began. So do not forget your .Life; ation is to Eollotv the true Dharma,· is to do not forget the path; the path is very ma.i.nt:a.in l:hl: sp.i.rit:uaJ. practices .in this very •''"·u"e, very beautiful and it is for you to .1.i fe 1 and to bocome one in ffim. That is why •KrJo<• that. It is for you to realize that. So tile 'h." I!:' purpose of Dharmrl is hen_-.. so Dharma do it from today. Don't leave it for tomorrow. Sarl!Jana., by follor. .. 'inq t:harma wu follow our Tomorrow may not come for you. Who kno1..,rs? 'l'he

sarlha.na, ~o~-'e follo'\' our spiritual practices. sun may not r, ise for you tomorrow. No one lly fol.Iowing t:ho spin: tual practices, we can say tvllo 1:s qoing to livo today and btx:omu one with l!im. That is the: final tomorrow. It is up to Him to decide. So as victory. 1'hllt is the final goal of all human long as tYt:> arc here today, let us try to take be.ings on this planet. !Vhctlwr man or woman, f this opportunity, to do sadhana and follow w·c all aro marching tol\'ards that unique goal. rma; tlwn you will know' Him, you will ex-

~Tril1a1t.lg1o1a11•1h1a1s•1t1o•l1,c1'•r1e1a1~111i1z1c•di ••••••••••• .II. ••••• '.·I1·,1(c•i1"1:·a.u1t1;j· c(:u;15JK'oun-:wy of knowing Him

•••

_'_,r S':lO,�LS, "ifl'rc I ,1m!" ':,';-h' t:j, __ , i_al)�' is

·2�!>-1. 'J'h3t is th,,' 33me (,':1::, fl, _S J:,l:J,:]inq

• i-;, ',Jri'_ .. ITou opr.}rl YOJr ,:;")�lrt; ��n-l you ��'fl1 Il i �::.

['dt,: ror J /��,'::d", '_-'1t,d. ,<r."!.-�L�;_l':' ,' ,/.:',';:>' ,ii().'�() ill" ,Jei " I:,:' ,']c" '_ Y:1:,;,;';O':'LlT,,:-,'

. :1-:1

"'.J

.1:'; : to t!'y t," :-()11o�\' al] th,' '-i:,.S".}:': �;(.'S

g,i'.1',JJl. Ilk).') you (�'_i1; "" 1;': ___

knol-ving lfir;:, yciU knO',\' t.h,_' Dhcn:�.1. h:/ ."L'CC","'i"'nq 0111: rl'lth D,t,arr';':", y,)u :i,j',r,) ,)'J:lp] ': i:''']

thc; tn,w journey ',-,f your Dha.r.rn..:l .. hy h,-",',)!n�n,; \'Ii th Dharma, YOu have compl(_,t._=,,1 t,::" t:;n]('

jour:J('�' of your 1i::8. The' tru·..:' j,)U!-,>: .�s

t:'ql;,'u' 1 y. rOil 9,-'1"\'-:

. .. ·0 uno .. ::-r.in th0 ChdJJ,_·,.'

not t(l ,7It'." :h), no, :no, no. J.'i

�). .":;0 '. :1014

}),-,C'Il :.t".' 'Jlf;) to OVl.T:,,-'or;,· c'ql1dl J '.j. ;;l) {.J!"1,'. ' S

hf�{h(-".", no one: i.s loh",_r. 1111 ar�? ('l]u.Jj ..,:'1l the e'Yf''''' a;' Gor).

• So do nc,t {or<Ic.T: :.J,,�:l:' nat:;rv. :,",:)I;lt t.r;:?

dnin;a.J' :"J.Jc:Jrc •

{rom this da�' you dU;> /p:.dng gi1/>.?n till.: Doni t h'dSt,;, yOlE' t':'::-Jc 6u:YI1JOn..:, Don't

your 2 i.f..:: .Jll1j:,lor..;. 'J':3Ik,} this opportun­:.:.nri tr'J to _::W)\,' i-:,�iat SI�!Jrcm'_) (:nns,�'ious-

is

(:ot.d1 ';J' ,i::;':r " r: �,j ';/,:,', uc."'u

h'.::t:. ··-':n. 'l'idt .i,.' .'1 tr)tcd , � tory. {'hdt-�.:t

L(} al:-:dL//' ·.'t, �;l):j, bL'CauS(_' Ile loves at:;-) ,ft-l'J� .. ,':Jt�;'r3 ,:qu<l11y. JIis love' is

it is "llt·:avs tf)(:rt}. It is tor you to tap His love. It is up to y ou because the

"'10 one is .-jc'priv0'i; c'\'c'ryone has been gi ve n chane,: has Ijocn given to you .. ,II,IQI,'y' i t is for the oppo rtun i ty to knot·; !lim. So it is for us you to realize that and open everything. 'Thew

to grab the oppor tun i ty , and try and become you f<lill be able to enjoy the c omple te .l.o ve

all<.: \d th }fir.-!. 'That is why wo arc all here and devotio n t·,rhich /las boen Showering on you toddY. So the very purFosc of' our human cre- since time began. So do not forget your .Life; ation is to [ollotv the t rue Dharma,' is to do not forget the path; the path is very ma.i.nta.in till: sp.i.rit:!laJ. practices -in this very.'J()·U"O, very beautiful and it is for you to .1.i fe, and to bocQr.-!e one in fIim. That is why .KiIO'. that . It is for you to realize that. So tile 'h"r!:' purpose of Dharmri is hen_'. So Dharma do i t from today. Don't leave it for tomorrow. SarllJana., by follor. ... ,inq r:harmJ. Wli' follow our Tomorrow may n ot come for y ou. Who knol..,rs? The

sarlhana, IoI-'G fo110(\' our sp iri tual practices. sun ma y not r, ise for you tomorrow. No one

lly foUowing tho spi n: tual practicos f we can say tvlla J:s qoing to livo today and

bt}(:omc one wi th Him. That is the; final tomorrow. It is up to Him to decide. So as victory. 1'hl1t is the final goal of all human long as Iy,? arc here today , let us try to take be,ings on this planet. IvhctiwT ma n or woman, f this opportunity, to do sddhana and follow

w·c a.l.l are marching to\\'ards that unique gOdl. rmiJi tlwn you w il l know' Him, you will ex-

�Trh.a.

t •• g.O

.cl

.l •• h

.a

.s •• t.O.l.'L.'.

r.e.a.�.l.i.Z.C.di ............. I. ••••• t •. I.".,-,.'.".:.a.".t.;j.

C(!";15J

K·oun-:wy of knowi ng Him

•• •

DFTS-05999

'l'he following is an article by one· of our most respected Avadhutas (elevated spirit11al teach­ers) who must :remain anonymous for now. He ha,s also been designated by Shr.ii Shrii Anandamur­ti as "purodha" which implies highest respect and spiritual elevation.

MOUNTAINEERING·-••• -~ It .i.s the nature of man to soar in th(.? sky.

From a gr,::a.t he}gh-t, he can view the scene in 1•••••••••• .. '-••••••••••••••4 a w.i der rangG. 1'his is why one has been at­tempti nq to reach the peak of a mountain. lWlong the mountains, Mount Everest: is the highest. It is the hi.ghest peak of the JJirr\tlayas. Lm1 Sinyh _'lor hay and L'dmund Hillary ;\'en:> th~-c fiJ:::;t: trJ reach this peak and sta;; then~-' r·or a .short ,I_:J~:!.cC:-·., r1.s the peak was so

pointed, ""L :,lu.s rlif{Jr:u.!.t to stay thera vez·y Zon1;; •

.Tn ;;lli.".: ;Jll!f"L! ,_;:,u· iA.~dy also thr::r::c- an· ::;uc."; l:l\.>Unta:r,.-_;. '!'he ; -:'l,:J-:.'0-'ir.? r_;,f-' tho.~ _'J'_.;rr?a.n ;;:;:p,.,'}C~-:5

rp:prc·.st:n ts mau:ll~~:;_n

mouL.'

p::t-;.--'al efland - tJH.:: ~.:tcrnal J.]x)d-:~ c:': "r.ord ::.:_!~_~ •"?a", the t:op rJF the 1:·um,;Yr. !110~<:;-ltaJn~ L''lc'ry-onc ln r:his ;.;orld cnd<'rtake•:;; tlx~ and during this jou~·ne':;i, he d1:,.as not feel a.ny com­fort, He -,,rill /"Jc dt hordo r-..·iwn he reaches home. As .t t i.;; (!Ufficult - mayhc· i:nposs_ible- to rna.c:!1 the peal<: o' a moc:ntain .like E'vcrost r .. rJ.thout th(' !w.lp of :~cientifi~.: c:·qu;}.pmentJ it is also im]JOS.sit.~JJ> F01 human be::ngs and kula­kundaL:.' n i to reach the 1>i rr(Jal gland •:-ri thotzt spiritual merlicati..on. 1-le ;dll have to le<J.z·n and t~a::;tidiously practice thL'! process of spir:itual mP.ditation und";or the guidance of an enlighterwd :naste.r (guru) of thi.s art: for a CtJrtain })fer-iorl. Otw :nust start mountaineering slowly and stea.rllly with the llellJ of a.nd with the an atUtwle of .c:~u:rrender to the mastez·. The mol'e he r:ea-.'hes tlw he.i.ghts; the more he en:)oys bliss. fie is free from narrotvncss. H:is 'Jisi on .1' s lu.'Oadr:mt.;<d.

It m.;1y not bt':.· possible to reach the highest peak in ou.r· lifetime alone. One may he requir­ed to devote many lifetimes to ,:omplete the long journey if he devotes his t.1:m0 with single-minded devotion ..

Iu th? primary .stmJe 1 one may not J,c able t,J ke~?P t:hc: mind at the hiqhnst peaks for ,;l

llon'] timt:?-~ Clmst~mf: pra.ctice is nef:dcd foE

the concentration of nJirJd ani the enjoyment o.f bliss. Those who ]la.vn once c•njoyerl the peace <md blis;;.; in ar:.y ljfetime rt!l.Zl nevex forget it .in subsequen::. births and they rtdll contim.k' the:/r progres.s _from th1" heights they llad reached in thcdr previous b.irth. I.v1 ':his ;•'a.y 1 they complt::Jt•::: the jou.rru:1y and l',"Hlch thr: .o;tl?rr;al abode, that iD i.n Samskrit, .i.e.,

· Pa.r .Elm Dhc~rma ~

jill intere£;ted are invited to lea.rn this process of movnta.inoering within Ananda Marga.Only a sincere spir.i. ~u-11 a_spi rant is the r•"al mounta:/nC'er~

5

'1'he following is an article by one, of our most respected Avadhutas (elevated spiritllal teach­ers) who must remain anonymous for now. He ha,s also been designated by Shr.ii Shxii Anandamur­ti a.s "purodha" which impli es highest respect and spiri tual elevation.

f10UNTAINEERING'-••• -� JLII.r n.«7'nture ! It .is the nature of man to soar in th(,? sky.

From a gr,::a.t he}gh-t, he can view the scene in , ............................ .. a w,j der rangG. This is why one has been at­tempt i nq to reach the peak of a mountain.

IWlong the mountains, Mount Everesf: is the

highest. It is the hi,ghost peak of the JJiT(\t1ayas. Lm1 Sinyh _'lor hay and Edmund Hillary ;\'0n::> chI" (1):::;1..:: tr) reach this peak and sta;; then�-' t'm: a .short ,!.:J�::'cC:-'.. /18 the pea.k was so pointed, ,,"L (,"uS ,i.1ff)r:u.!.t to stay theTa V0Z'!] Zont;; •

Tn ;;]li,",: ;)jlY".: '';:,lJ' iA.�d'd also thr:;r::c, an' ::;UC."i l:l\.,unta:;Ji:.;. '-"he ; ''lc_·J-:.'O-1f.? rjr th,,-� _'J''';fY?a.n ::,p;':}C�';5 !,p:prc'st:'n ts mOU:ll���Jj

mouL,'

p::t-J-'a2 efland - tJJ(: �.:tcrnrll J.])()d-:� c:: "r,ord '(·:)L� '"?a", th e top (Jf' the ):,um,;Yr. :r"lO�i:;ltaJn� L't/c1ry-one in r:his ;.;orld cnd<'rtakE':;; tlx� and during this jou�'ne'::i t he --11:1<2.3 not feel a.ny com­fort:. He ',"ill i'Jc dt hotl)O lv'iw[] he reaches home. As .1 t i3 (!Ufficult - mayhc· iinpOss.ible - to

roa.d! the pea].: 0 r a mOi:ntain .Ii ke E'vcrost r .. r),tilolJt th(' lw.lp of :�ciefjtifil: e;''1u;'pment) it

is also iml)O:;;,c;it.lJJ> fOl human be::ngs and kula­

kundaL:.'!l i to reaciJ the 1'] r,(Jal gla. nd '>/i thotzt

spiritual merlicat":"on. 1fe ;dll have to le<J.L'll

and 1�cl::;tidLouBly practice thl'! process of spi r:i tual ltiAditation und"'2r the guidance of an enlightelwd :TIC/SteT (guru) of thi.s art: for a ctJrtain j)fer-iorl. O!1O :nust start mountaineering

slowly and steaJJlly with the iJell) of a.nd with the an atUtwle of .c:�u:rrel1der to the mas te.!'. The mOl'e he rea'.'hes tlw heights; the more he enjoys bliss. fIe is free from naryotvncss. H:is TJisi on .1' s lu.'oadl!!n0:,d.

It m(lY not bt':., possible to reach the highest

peak in oux' lifetime alone. One may he requi r­ed to devote many lifetimes to ,:omplete the

long journey if he devotes his t.1:m0 wi th single-minded devotion.

III th? primary .stmjc1 one may not lJ(! able t,) ke�?p the: mind at the hiqhnst peaks for ,;l

I long tim",,� ClJnst�mf; pra.ctice is needed fOE the concentration of nlirld ani the enjoyment Q.f bliss. Those who .havf) Orlce L'njoyerl the

peaco il[ld blis8 in ar:.y Ijfetime Id.Zl nevel.." forget it .i n subsequen ,;; births and they r.-dll contim.k' the:;'r progres,s .from thl" heights they had reached in thc!!-ir previous b.irth. I.V1 1:11is

;·'ay, they compl(::Jt(:) th e jOU.rIu:JY and l'lC){lCh tilt? ,']tl?rr;al abode, that i[-; 1.n Samskrit, .7.e.,

, Pal'.Elm Dhdrma �

jill interef;ted are invited to lea.rn

this process of mOlJntainoering within Ananda Marga. Only a sincere spir,i. �u.1.l a.spi rant is the I'''aJ mOtlnta:/llC'er�

5

DFTS-06000

The following article has l1 een submi tteJ by the noted Indian Au·"iir;path, Dr. Ji.'lrihar Singh. Al thcu:;h DL. :::';·· ng.1.J has l)9l:On inno·.·a~

tive in the fir>ld or~ tlUdiot_•athy, !Jj !:lOSt' d•}·t:i Vt'J contrihut-ioJ, -.;:. :· n ,: .·,~ · ,;;· ,-,_,_~· ·J.-~J ,:..--

,....t-hen~ewcu~rek~nw:;~as>~~y~a-thy~<vuc~hh·'=""'~~:!~C!:ftA'JHY• •. --been experimenti .. og with for ma!ly Y•'"' s PM ·-

,...'A NEW THEORY OF MEDICINE BY DR H.H. SINGH

~·day I g~: c~2 insp~rati~n ~f JU:l~cpat~y :··rom t:he LDI' :. f·:'· ar \,:e_[_;' 3.(t·are ~~f rli r'fer­

i.:':lt 'pathi(!S 1 su:·h _-1s aJlop-.~·hy, ,';or:!00JFlt/i~-,

natur·op:Jthy, '"L.-:., ;.,li.'- ,:,,u.~Jl;; a:1yon:: .';as

sur·e '::h.i ;;g ':f:a c ·;; ·.'1.' ~- : .. v•J;

GJJC-.·::_"-; 1 .1_,'1'' '''~) JJl':" .:c<C: ~ic'

JI:.:d.~,·~ne) for .:ur'n,J ·J:lm0nr:s [ ,o-:-,_;:·:, ~:fi';!;J~-:)

tiu:·ou.qh J. k_i:Jd ,:~,_-·~U"·': a1;.i _{""· ::;· cue :,., !..'itJ

}>·-\arts of :;_gonizc<.~.' <~nJ p:;i:J~-~ll·:J: ·.1S'ii.s

ti/1ri .11!;l;(,-_,;; them p.c:a,_:'::fful aJJr? h~lPP} Ly ;,_; 1·.'-

)-f ':.:v;:ir suf'Fedn;r. TiJ.is ."C>y:,':i_Jathetic p:::Jc;Jic >VaV·-' can Le :1ti.J ~ Zt.:•d ::·or cur:f.r;q ph~;;;i -·al and

psyc.'dc cli.·;l-'as::::s.

one m':::'.·tflor-1 [ot 1:!1e utilizat.ic-n :JF t-,'·1;:;

.:'·yr.1patht::Uc k•i1V10' ma;;· be: through a:r-:l.·o~::x-1thl),

i ,.o. treatment hy sou.1d wa·-.re (tt;e mentdl symp.:..Jt.',et.ic wave c.r:udified in the for:m o . .;; snt.ln·l !lv·ave) * In. :; rr.l.: opat.'Jy, the sound 'Nave

c.:an Jx~ utiUz.,_CJ.J_ in ·11'.ff1~ront 1-Ydys t(l G11re

physica / ard ps1JchJc a.ilments.

6

ocean wa:,re:£; 1 ri'/Gr t</atdT 1 fa.lls 1 ra:in, streams, rvater cf pipes and dra.ins,

2) Tt-'.!!A ":c ,·;o ,n(J .J_: ~Atn_rm.<

.'Jla.stJ o:- be n}--s a!:d rl~;n, .nA r:-·:,

~) :::rJU/ld ')_( wiw_l~ r;atucal a.t 11nn.:-<i'Vlal.

J) Sound o±' songs: vocal, z:adio, tape recorder.

5) Sounds of instruments without songs~

6) Other melodious and harsh so11nds of different effects.

M.

A

.s c

R

a z· t

c

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I= B

A c p c

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A a c L

•

The following article has lleen submi tteJ by

the noted Indi an AU'"iir)path, Dr. li(lyih.'1T

Singh . Ai thcuJh DE. c';" ng,J.j has 1)9lon i!1no·.'a� tive in thE' fip]d or� tludio!-'athy, hi !:Jost

heen '.'19 ;-:i th for ma!)':]

'!.'�) ,: r­

ht? ha,,::; I

-'A NEW THEORY OF MEDICINE BY DR H.H. SINGH

l'c1dav I y_,,:; c.,',-;'< ::nc;p";'riit.i.'")n ')f au;'!:;.'cpat}-.y

:"rom the LDI'i. f';" a1' \,:0_[.;' a(t"are ,�f r1i ;"fe1'­

i.:':lt 'pathi(!st 5u:'h _'is a]lop'l�'hy, ,';or:'i00:Flt,'!�', natul'op3thy, ,"L::. , :'ili i,,,u'�il:; Ci:1YOil:l .',as tr',�,,} :;:,-; .{l1c)('; thl; '£ ,i:"yr c::�- C;[,-::-p"t',' ,'<;'!.�1-f-

sur'to :h,i;;g ':f:a c ';; '_'1.'�. :,'v,J; 0JJC-.'::"', ,1_"1" " '�) .:JJlI;" .:d::: �;l' rr,'.:d.�"�!le) [or ,:ur'n'J 'l:lm0n.r:s [,--:-,,;;':, �jj';!;)�-:)

tilI'o!J.qh J. k_i:ld i�,_"�=u",,: ax;.i ,f"", ::;' cue :'.' 1..'lt9 }>',\arts of !1goniz(;<./,' -InS p.Ji:l�_�ll,:,·: '�1SI,)i.S

ti/1,] ,11a;(,'/s them p-,:a, . .''::fful all'? h�lPP} Ly ;].71·.'-

)-f ':.:v;:ir suI:'Fednsr. TiLlS '�Y;""iJathetic p:,)c;1ic \1-'av,_' can Le :Jti.7 � Zt.:,d ':�or cur:f.r;q ph�;3i _'a 1 and

psyc,'dc cli,Cil-'dS::::S.

One trl:,.,t!lOij i"oc ;::le utilization :)F t-,"i;:: ,:;'yr.1[Jdthl2t.ic \\'ilV!C' md;;' be: through a:l·:1,'()�::x-1thlJ, i ,,0. treiltmont hy SOLJ,1d WCI',.r8 (t[;C; mentdl symp,:d,r,et.ic wave c.r:udified in the form 0,';;­sn�n'l !,Ivoave ) . In. :; ,r.1,: opa t,')y, the sound 'Nave

can Jx� utiUz,-'J.J, in ,nffl�ront \.ydYS t(1 Cilre physica / ard pS1jchJc ,'j,ilments.

6

ocean wa:7ef£i, ri '/cr !,Iv'atdT, fa,lls" l'a:in,

streams, (vater cf pipes and dra.ins.

2) 'It".!!" ":c ";o .n'J .J,: �,tf).rm,< :JldstJ 0:- be n}-'s dl:,] rl�jn, ,:J� (:-.;,

J) Sound ot:' songs: vocal, z.'a.dio, tape

reoorder.

5) Sounds of instruments without SOl1gS�

6) Other melodious and harsh sotJnds of

different effects.

M.

A .s c u

F

R Ii! z· t C " e 1 i h

1= B

A c p c

Ie: /J

A a c L

'-

DFTS-06001

MELBOURNE REGION" liUSTT<r"l.L_TA In Adt~laide, Cleanlight Bazaar is f?xpandi.ng

rapidly and becoming raore fiDancially sta.ble .. A business in :herbs· and ch.ildrens; l:.ooks is starting in Hobart in cooperation with :pra­Cd:r food stalls operating at tht'l local university and Salamanca Food Market ..

SYDNEY 1 AUSTRALIA

Ananda Marga san']' folk songs a.r.d kiirtan (spil.~itual cha::r.::} w.ith retarded people in a

STOCKHOLM, SWEDEN Many o.f the trainees t.ofllo had to leave tiw:

Benares Training Center in India at the dt:>claration of emergency hava returned this s~)ss fan ::o comp).ete tl1~ir training. Included in that g~~oup is .Zlnivudfla ~rho hds recently bt•ert rel,.,asea by the:~ Indie.n Goverr1ment after

mo!Jths of impriBonrnent and torture.

LIVRF..POOL, E.VGLiHW The Ana.nda Ella van Complex is develo.piny

very nicely.

Red Cross shelten~d t<.10rkshop. They ware· STOCKHOLM, SWEDEN

asked to come again to teach singing, Ac. Dh~rmapala Drc,. lead an i.n.de:finite fast 1:elaxation and med.itation and to llelp moni- until 1000 Skr was ccllected to help in send-tor the inmates during outi11gs. The Rc~d in{i the famous international lawyer, Mr .. Cross workers had heard favorable comments Willi<)Y.I T. TV ells to observe the end of Baba 's about Ananda Marga and seemed to be inter.<J.'Jt~ case in .Tndia .. ed in meditat.{on~ 0.~1e worker and an inmat:~~ J;;;;;;:;~;;;~:;;;;;;;;;;,================4 l.carnli.!d "Baba Nam Kevalam" med.itation. The inmatf:l said we were the happiest peu]:'le ,<;hr~

had ever seer.! -B::.·ci .. Tillotama Ac.

BANGKOK, THAILAND Ac. Pjnaksi Sundaram Brc. and Brei. valak~

Ac. with thE.> help of Vinit Kumar Ere. have aonstr:;.cted the world':-; largest sixteen point chart. They have t.:' place the mark,.;; on it by climbinq up on a ladder!

MANILA, PffiLIPPINES Under the supervh:J~on of Brei. Nandita Ac.

AMURT suppliod 500 needy people with milk aftf:-•r a typhoon and hav·e given ro:i .Ik to 1000 c.h.Lld1:er. a week. Red Cross training is being undez·taken to strengthen the .tlMURT Team.

LIVERPliOL, ENGLAND A 9hop1 resta.ti_r·qnt, mi.Il (for making peanut

butter.), and a h,-Ikery is operating at present. Als? an FF.ll. Exhibit is part of a larger e:x-1Jibit called "Su.mmez· in the City". A spiritt:.al library (EFA) is open there and youths have bet·m employed to renoirate ot1r Ananda Bhavan (SSFA) as part of a conununi ty industry nroo'ra1nll

GF:ORr.IA 1 USA

The Ananda Ma:-qa Food cooperative in Atlcmta knoNJl as St:JVananada is p:zogr~)ssing in the com­munity with c. mer,lbersiJip of 2500 or mare mem­be.rs and a ver!j substantial ·-:;to.c:efront opera­tion which serves members of the conunu:Ji ty from all soci:J-economic J.evels. The Pre..·-School is also gEowing slowly in this city ..

MELBOURNE REGION J' liUSTT<r"l.LTA Tn Adt�laide, Cleanlight Bazaar is f?xpalldi.ng

rapidly and becoming I.1Qr8 fiDancially sta.ble .. A business in :herbs' and ch.ildl'Bns; Looks is starting in Hobart in coopera. ti on with pra­Cdr food stalls operating at tht''1 local uJliversity and Salamanca Food Market ..

SYDNEY I AUSTRALIA Ananda Marga san'], folk songs a.i-d kiirtan

(spil.�itual cha::r.::} w.ith retarded people in a

STOCKHOLM, SWEDEN

Many o.f thE trainees f..,r}lO had to leave trw: Benares Training Center in India at the d(?claration of emergency have returned this S�)SS fon ::0 comp.1.ete ti1�ir training. Included in that g��oup is .21nilludfla �thQ hds recently be'ell rel(Jased by the:� Indian Govertlt!lent after

months of iml'xiBonrnent and torture.

LIVRF..POOL, ESGLj":jND The Ananda Ella van Complex is develo£liny

very ni cely.

Red Cross shelten�d t<,lorkshop. They warE' STOCKHOLM, SWEDEN asked to come again to teach singing, Ac. Dh�rma1>ald Drc,. lead an i.n.definite fast l:elaxation and med.itGLtion and to 11e1p moni- until 1000 Skr was ccl lected to help in send-tor the inmates d uring outillgS. The Rc�d in{i the famous international lawyer, Mr.· Cross workers had heard favorable comments Willi,)Y.! T. fvells to o.bserve the end of Baba' s about Ananda Marga and seemed to be inter,<J.'Jt� case in .Tndia .. ed in meditat.{Ol1� o.�1e worker and an inmat:�� .========================4 1.carntiJd "Baba Nam Kevalam" med.itation. The inmat(:) said we were the happiest peul:,le ,'Shr� had ever seer.! -B;:"ci" Til10tama Ac.

BANGKOK, THAILAND Ac .. ""1 naksi Sundaram Erc II and Brei. Valako..

Ac. witiJ thE'> help of Vinit Kumar Erc. have aonstl':1ctej the world':-; largest sixteen point chart. They have t.:, place the mark,,;;

011 it by climbinq up on a ladder!

, PffILIPPINE8 Under the supervh:J�on of Erei., Nandita Ac.

AMURT suppliod 500 needy people with milk aft(;.·y a typhoon and hav'C' given ro:i .Ik to 1000 ch.Lldl:er. a week. Red Cross training is being undez·taken to strengthen the .flMURT Team.

LIVERP(")()L, ENGLAND A. 9hop, resta.tiJ'qnt, mi.ll (for making peanut

butter.) r and a b,,.lkery is operating at present. Als? an FF.ll. Exhibi t is part of a larger €;x­/libit called "Summel.· in the City". A spiritt:.al library (EFA) is open there and youths have bel. .. m employed to renOirate ot1r Ananda Bhavan (SSFA) a.s part of a communi ty industry pro�"'rarn

GEORr;IA, USA. The Ananda Ma:-qa Food Cooperative in Atlcmta

knollll as S{:}vananada is p:zogr�)ssing in the com­munity with ,f. me!.lberslJip of 2500 or more mom­bo.rs and a vcr!;" suiJstantial ·,to.c:erront opera­tion which serves members of the COlrunu:li ty from all soci:J-economic J.evels. The Pr€..'-School is also gL'owing slowly in this ci ty ..

DFTS-06002

CATHOLICISM AND COMMUNISM wnn Fope Paul IV co~~~~~ C~O~E~X~IS~T·====~

Catholic Church has J..aunched its biggest of­fcnsJ.·,,e against communism in Italy . .:;in~~€· ?ope Pius XII eX<;OlT!l:./ 1_U1icated r.;:,Jm.munist voters in 1949.

Representative,-; of the Italian Iiishops Co!!ference stated .in a rlec.i.ar~~tion y~~·sterda.y that ont::= cannot be simultaneously a Clu·istian and a Marxist. They v.ier·,'•o(! t.fnrx-i.<un as inevi­tably lc•ading to some form of sla.veJ.'Y and that tl":.t:.• f'XOft?ssion cf the Chl·istian f;.dth is .incompatible ..,..:,: th the adhesion or support of those mot-em~nts which e'.'en in Ji.fferent forms are based t:>ll Marxism.

The t'at.1>:an Cor.11Mmist Party i.SSUI''?d n::> :i1:m'!·~d.ia.te reply to the renr:w".ll of the Vati­can's anti-oon"Jnun!st crusade~ !Jut the pdrty organ, the daily r~a Unita., called tlv·~ Bishop's statemfmt a 1riolent and die.turhing atti.H:k on free pol =.tical d('b)rmination of ch:ri.;tians. La Uni ta today texmed it :m act which t:;hould be condemned by the c·otJsci,:;<"nC(~s of the cotm­tr!:} ..

Sources of the Vatican saJ d th!.• Bishop's il·~~c:laration ca:.."'rit~d thP approval of thr::.> -:Jontiff himself, x·t:::flecting il):; cor~cerr.. tlB.t the c:J:tl; of popes 1nag fal.i. under communist 2·1,•_:_e in rrunicipa.l e1twt::.:ons schfd•lled .1ext sr1ring. Tbe Pope has ~ Jrea.dy decl are··l that r::;mununist govornment would l•e incompatible -'.·1 the c:ity r.,rhose Bishop is th·'~ Pope.

Uecentl y !:he Ponti (f <"L1sn Atarned the fa.i t:hful agft.inst. a dashJ ng a.rd rovo).ui' iona.ry concept that Clu-jsi: r<~m~ld be surpa.sse(-' hy Ma,;--y.

Rome st~nds out cv; thf~ :::ml~· mrtjor ci :y on the It;;,lian mainland not yoverned either o . .;t; ... .r<qhf; b~· the cc_~mrr.:;n ~:st part:y or thJ:cugh M(;:rx­i.st. ~-t.ll1ancr:. Communis!: ~'ja:ir' in rat_j(JJH4ride local o)ect.ion..:; L'~st~ SUiilffiOl' have t;wc,p.'.: Marx­ists into pCJW(:l' in Nap.J.es, M.i.lo:J 1 Turin, Florer,-::e, Ve;Ji:~Y~ and r..:..noa~

After: the fiery ~nt.i-conmun.i.·:;;r,1 ()f PopE p_: u-;, ti1e cht;t·.::h e~cqui:i::ed ii. mor,~ l i.'(:x;Nil and to.z~:.<.'ant image under tho I.'A.~gn of l?op~··

,7ohll XXI.TI. All uen tion of cc-niltl11!1ists 01~

th""ir supportet·.,;; beii1'J ex...-:.Jmmtmic:<.JJ.!:r1d tva.;; droppe3 altllouuh to !_his '?fit:(' it has y·~t:. to be l.ifted f:;rma_]_,y~

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SAD Pi!ULO BRAZIL

ANURT (Ana.nda Marga UrJiv,~rsal Relief ~ream) taught songs, ki i_rtan (::;pi:r.i /:val chan-::) ,;;,Ja. .ned.i tat.ion to 100 children :i tl Villa Prudente. The workers distributed snt-tcks to the children"

They ha\le also been doing rP.gl<lar soc.ia.l 1<10rk in mental hospitals, asylums, ar:d qol .... 1 ectiny clothes for the poor in conjun.::tion tttitll a. campaign wit.' the first lady of the stat<'"' ..

YJlNSJi.S, USA en IJa.ba 's Bi rth~l:iy in Le:'znror:t-:o1."Ch, -:he1

fee.Zings of love we.!-...~ so intense tha.t t:hc pr.i somers in jail W4~~re shouting "Babc.1" as t:.1':J other prisOJK"!l.·;.. tf·3tc:ht;·d them dance 1dirtan~ Tears wer~ tlovn~n·;; from my 12'.Jf?S

as r ·i11l tit.Zted pri sonar aft·:z prisom:u: ~ I rt.'ally frlt.. His lovJng r1and touch m~1 heart and .:Soul. r fee:.. tl1t: yreate~t spiritu.:.il as­pirants ilL"(J bd"!i.z'ld ba~~s.-.:~c. :;agana Lire.

.. ·~·~~·=--~= C'Ql/J_iMDC- 1 USA

?l ;;etf j:..1grt! (spir.i t!Ml hous1~) llas ))('!i'J1

I.:JStabljs'H~d by t:1e un.(t ma:r'}iis .. T1·~ p~·e:~

School is O;_lf.miny within Ci Wo;fek and eight. sectorial workers '-'-rt~ b~Jing marrir::d by t};(>

)lnanda M-:1rya syste::;r.; to.'::i.hJ:n a two month pericd!

WASHINGTON 1 D~C. US','l

AnandrJ .11aryiis bave bl'·g(m ~ "we~r on rats" in the yhetto a.rda of the: city. Tho ll..TJV. com·~

.rni ttee there has .reccd 1:e:•d :-:o1t:•E sut-'PC.nt 1 et­ters from prominent ::::'ft.i:~<?ns .:o :11a.il out f"l:LU "ThE Appea.l".

TAIPEI, TA.HVllii DllarmR.c,fikr.:.s. (collecti V';' meditation) _in

Taipei is very bea.uti ful. J::it::tween 40·~45

Margiis are attending and the Tuesday night "Advanced Class" is being attsnded 1Jy 2() p-&r:l[.'le .. A Food Coop a.:fto1· Dharma.ca.kra is becQming man;~ succ~ssful, expa2.>dir'lg to st:•ll raisins, t?U.r:.flo•;,~cr seeds and oth1~r nutl~itia.>'!­al products. ,1 t..-:.Jevis_:.(ln station ca:n.,:. tv the yoga house and we w.ill almost defini tel':! be on all-Taiwan telt:>vision for a:)out 2-5 mi.'1:tJtes every morn.iJlg. - B1·ci .. Madhuri.i. .~1c.

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CATHOLICISM AND COMMUNISM

WHn Fope Paul IV co����� C�O�E�X�IS�T.======t Catholic Church has J..aunched its iJiggest of­fcnsJ."'1f! against communism in Italy . .:,.j:J��€' Pope Pius XII excomr.I'_U1Lcdted '';:'Jmmunist voters in 1949.

Representative,.:; of the Italian I1ishops Conferen ce stated .in a. r1ecial'��tion y��'.sterda.y that Oll€' cannot be simultaneously a Clu'istian and a Marxist. They v.ier,,'10(: r,fnrx-t.'Jtil as inevi­

tably lc'ading to some form of sla.vsl.'!J an d that tr. ... " IJxofl:?ssion cf the Chl"lstian f;,dth is .incompatible ",..:,: th the adhesion or support of those mot-t>m�."lts which e'.'en in Ji.fferent forms are based 1:>11 Marxism.

The t'at.1>:an COT,l1Mlnist party i.5SUf,,?d n::>

:il;ur.·�d.ia.te reply to the renr:w".ll of the Vati­can's anti-oon"Jllun(st crusade� !Jut the pdrty organ, the daily J�a Unita., called t]]I·� Bishop's statemfmt a lriolent and die.turhing atti.H:k on free pol :tical df'>t.)xmination of Ch:ri.;tians. La Uni ta today texmed it :m act whi ch t:;hould be con damned by the c'oIJsci,:;/nC(�5 of the cotm­tr!:} ..

Sources of the Vat i can saJ d th(.' Bis hop' 5 d'��c:laratioJ1 ca:.."'rit�d thp approval of th(d

7Jontiff himself , l't:::flecting hl:; cor�cerr.. tiB,t the C:J:tl; of popes J!1ag fa1.i. under communist 2·1,·.:.e in rr unicipa,l ellwt:,:ons schHd'lled .1ext SI)ring.. Tbe Pope has � Jready decl are,'f tha t c:;mununist govornment wou ld }'e incompa tible 1:_'1 the c:ity t-.,hose Bishop is th,;� Pope.

Uecentl y !:he Ponti (f lLlsn 'Afarned the fa.i t:hful agft.inst" a dashJ ng ard rovo),ui'ionary concept that Clujsi: ;"O(�ld be surpa.sse(.? hy M(),i":( •

Rome .5t�nd5 out CV; thf� :::ml�' mf.tjo]' ci:y on the It!llid.12 ma inland not yovp.rned eit her {) . .;I.; ... I<':.lh(; b�" the C,--�mIl?I;l1 i:st party or th):cugh M(;:rx­j.st. �-(.111d.ncr; .. Communis/: �'ja:irl in lat.jo!lt4ride local t1.7ect.ion.9 L-'�s(� SUIilffiOl' have t;wc,l"i''.: Marx­ists into POW(;l' in Nap.7.es, u.i.lo:l, Turi n , Florel,.::e, Ve;Ji:�Y� and r.-:..n()a�

After: the fiery �nt.i-cotJli!un.i.·:;;t,1 ()f Pop!: P.: U'5, tile cht;1:>::h dcq!!i:i::ed ii. mor'� I L(:x!!'c'1l dnd to.Z�!!,'ant image under tho 1.'A"�gl1 of 1?op�'" ,70lil1 XXI,rI. All /,len tion of cc-n'lIIl1nists Ol�

th""ir supportol',,;; bei!l') ('x...-;:,)mmtlllic:<.1.cr1d tva.;;

dro!,pe3 altl10uuil to !.h.is ':at:(, it has 1j'�1:::. to be l.ifted f:>rmdl_'y�

8

SAD PhULO BRAZIL AMURT (Ananda Marga urliv'�rsal Relief

�rclam) taught songs, ki il'tan (::;pi:r.i I:t;al cha.ll-;;) ,;;!la. ,ned.';' tat.ion to 100 children :i tl Villa.

Prudente. The workers distributed sni4cks to

the children" They l1a\le also been doing rpgl.lar soc.ia,1

",ork in mental hospitals, asylums, ar:d 'l01 .... 1 ectiny cl othes for the poor in conjun.::tion Ittitll a. campaign wit: the first lady of the stat<'"'"

YJlNSJl.S, USA en IJaba' s B1 !'th�1:iy in Lf.'lwor:r.:o1."ch, -:1l(!!

fee,Zings of love ""e,! ..... � so intense tha.t the l'L',j somers in jail W4��re shouting "Bab,,1f as

C,I,:) other prisOlK"!l:;-' tf,3tc:)1t;·d them dance

1d irtan � Tears wer� tlovll�n';; from my f2'.jes as r -{Ill titlted prJ sonar aft':fz prisomu: � I

rL'ally ft:"lt.. ili s lovJng {land touch m�1 heart

and :soul. r fee:" tl1t: Jreate�t spiritudl as­pirants <11."(1 bd·!i.tld ba��s.-.:�G. :;agand Lirc.

,"�"��,=--�=

C'OIlYMDC', USA ?l [Jet!: j:..!grt! (spir.i tlMl hous(�) bas h('e'J1

13stabljs'1f�d by t:1e un.tt mar';liis .. T1'� P,"e:� School is o,2f.miny within Ci w';fek and eight. sectorial workers ,-'-rr� b�Jing marrit-::d ])y t};(l ':lnanda M<1rya systt::::f,; tI,::i.hJ:n a two mont h per-led!

WASHINGTON I J)�C. US,:q Anand"'l .11aryiis }lave bl'-'y(l['l � "WCI!' 011 rats"

in the yhfJtto a.rd8 of the} city. Tho l1..7JV. Q()m'� .rni ttee there has .reccd I:e:·d :·;O/I:.!3! sUt.'pc.nt 1 et­tors from prominent ::::jt,j;�(0ns ,:0 ;Tla.il .Jut f"l;LU "ThE Appea.l".

TAIPEI, TA.Hvllij

DllarmR.c,iikr.:.s. (collecti v";' medi ta tion ) _in Taipei i.5 very bea.uti ful. ]::it::tween 40"�45 Margiis are attending a.nd the Tuesday night "Advanced Class" is being attsnded 1Jy 2() per;l[.'le .. A Food Coop a:ftl2!l' Dharma.ca.kra is becC'ming mar': succ�ssfull' expa2.'dir'lg to st:,ll raisins , 8ur:.flo'<lcr seeds and othl�r tlutl�iti0.>,!­ill products. ,1 t.,-:devis.:(ln stati on ca:n,l' tv

the yoga house and we w,ill almost defini tel,:! be on all-Taiwan telt:>vision for a:)out 2-5 mi.'1:tltes every rrlorn.iJlg. - B2"ci .. Madhuri.i. i1c.

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DFTS-06003

• •• •• • •

~~~.JHE WORLD REPORT: 17 ITEM REVIEW

Berlin sector: All the RS and Diocese Sectys. conducted regular RDS of their underlevel workers. Almost all the regions of Berlin Sector where pracar is established are progressing. All the RS are working unitedly to bring about progress. Particularly Stockholm Region is doing well.

New York Sector: SS conducted RDS with his WT workers. Along with RDS the new phase I and II programmes were discussed with, all the LFT's and plans were made for the next six months Except for Ac. Jagaddeva and Ac, Trpti, all attended the RDS. Ac. Trpti could not come due to visa problem. We are expecting tremendous progress in the organization.

Sydney Sector: The regions in this sector are growing slowly. Hopefully the new acaryas will be able to bring greater momentum to the entire sector.

Hong Kong Sector: Since the return of Ac. Bhaskar, they have conducted a successful UKK in 'l'aiwan and the progress there has been steady. Other regions, however, such as Tokyo and Seoul could improve. Visa problems are common in this sector.

Manila Sector: Report not received.

Cairo Sector: ss has been inspiration for devotional sentiment. Reports could be better and hopefully the organization will become stronger.

Georgetown Sector: All the workers have been sending regular repor.ts from tho regions.

Nairobi Sector: In this sector the workers are really together and it is pleasing to see their progress. GS II will inspect this region soon.

DEFECTS

Berlin Sector:

New York Sector: another major defect. level could improve.

Sydney sector:

Financially not too strong yet. More unity among GM should be cultivated.

visa problems are troubling workers trying to enter the us. Finance is Five commons must be improved. Communication from the unit to sectorial

Lack of acaryas is creating some problems in Sydney Sector.

Cairo Sector: New SS is still organizing his workers.

Nairobi Sector: This sector needs SS~ There is also financial problem. Politi.cal situ­ation is not too good for work and workers have stayed only in one city.

Hong Kong Sector: Their main defects are visas and finance. Also workers could he more dynamic. Military regime in some countries not congenial for our work.

Manila sector: Communication could be better from this sector. More dynamism could be shown by workers.

Georgetown Sector: Financially the sector is extremely weak. Progress could improve general siruation.

• • • • • •

_��..rHE WORLD REPORT: 17 ITEM_ REVIEW

Berlin sector: All the RS and Diocese Sectys. conducted regular RDS of their underlevel workers. Almost all the regions of Berlin Sector where pracar 1s established are progressing. All the RS are working unitedly to bring about progress. Particularly Stockholm Region is doing well.

New York Sector: S5 conducted RDS with his WT workers. Along with RDS the new phase I and II programmes were discussed with,all the LFT's and plans were made for the next six months Except for Ac. Jagaddeva and Ac. Trpti, all attended the RDS. Ac. Trpti could not come due to visa problem. We are expecting tremendous progress in the organization.

Sydney sector: The regions in this sector are growing slowly. Hopefully the new acaryas will be able to bring greater momentum to the entire sector.

Hong Kong Sector: Since the return of Ac. Bhaskar, they have conducted a successful UKK in 'l'aiwan and the progress there has been steady. Other regions, however, such as Tokyo and Seoul could improve. Visa problems are common in this sector.

Manila Sector: Report not received.

Cairo Sector: S5 haS been inspiration for devotional sentiment. Reports could be better and hopefully the organization will become stronger.

Georgetown Sector: All the workers have been sending regular repor,ts from tho regions.

Nairobi Sector: In this sectOr the workers are really together and it is pleasing to see their progress. GS II will inspect this region soon.

DEFECTS

Berlin Sector:

New York Sector: another major defect. level could improve.

Sydney sector:

Financially not too strong yet. MorE unity among GM should be cultivated.

Visa problems are troubling workers trying to enter the us. Finance is Five commons must be improved. Communication from the unit to sectorial

Lack of acaryas is creating some problems in Sydney Sector.

Cairo Sector: New 5S is still organizing his workers.

Nairobi Sector: This sector needs SS� There is also financial problem. Politi.cal situ­ation is not too good for work and workers have stayed only in one city.

Hong Kong Sector: Their main defects GIre visas and finance. Also workers could lJe more dynamic. Military regime in some countries not congenial for our work.

Manila sector: Communication could be better from this sector. More dynamism could be

shown by workers.

Georgetown Sector: Financially the sector is extremely weak. Progress CQuid improve general siruation.

DFTS-06004

~sollll!iw!ll!ri!_IIIIoi!IIN ----rllliiHE WORLD REPOEIT: continued ,~,tJ,f~~ Berlin Sector:

sector very much. More structure is needed for organizational p,eogres.s and this v.:iL1 help the

New York Sector: W;th the arrival of new ~carya.s:, mo::e progress is expPctcd on al.I levels. All acaryas re<1lized th•::ir Juties in thls l?DS aul bet:>.'!' progress is •..:>xpected.

Sydne'j Sr'7ct:or: ,··1r:n ·~r:Jd~, !:1(-HJ'F·~ '{t.::UC!:'JUJ ;f]J(1,.<-I ?in im~-::lemert,•d. !lopo:"'llly th,:;. rv;wly postr;-rJ :J("'r.:lr!;,<·a,; v;_i -~1 br J. r<I -1bou ~- tremendous progre,;;s in the sector.

/>:1anil-.l Sector: lfapefJlly .Jr::.di t:i•Jnal w·n:.!(r_·rs r,.;_L' 1 oe :_Jo:;t:ed 'tery sucn Lo br ~!1SJ ?l!Jour: r.:2men-dous p•·-:-:7n~S.'3.

~·ai.ro Sector,- C.-:Jlle..::t_i vc_~ teelJng ot the r..;ork2rs sho~l J be cnco'_::r.:J.~rc.'7. "'~.r- ,r r.:r~:i!'m: c~tion

J,;;-:-)JLJ.,:- hi::-· tlc,,-P:<_.c-s ._,·:___- . ..;~0 definir:el~· .'1~Jp t:h0 situation.

Ce•JJ:']etOh'n Sector: .~>-!oro communicat.:i.on from SS to GS Il" and I.'egional a.carya"'.

55

Berlin Sector: In Bcrl.in Sector in Frankford, Rome, and Stockholm, rnyions structural solidarity is fine.

NehT York Sector: In N'l Sector except Panama and Kingston, structural solidarity .is okay. All the RSS arc: trying to strengthen the strucl:ural solida.r.ity.

Sydney Sector: SS in thi.s S~!Ctor has been growing sine·~ th~; last UKK. Hopefully by sending the new acacyas it will definitely impro·w!!.

Cairo Sector: Since the ·:irr:::·val of the new 58 1 structured solidarity has been improving, but in regions .like Tehran and J:uwa.it it will take a little more time.

Hong Kong Sector: In this sector structural ::>ol.ida.rity among whol.eti.11ez-s is ']ood, but among Nargiis in Tr:tiwan Reg.ion is .i.mprovi.ng. But in othr~r regions, the situation could improve.

Manila Sector: In ManU a Region structural solidarity is defim' tcly good, but in other regions improvement is going on.

Georgetown Sector: Both in Buenos Aires and Brasilia regions, there have bean improvements.

PO

Berlin Sector: It is getting strengthened day by day both in the unit level and boards 1

but 2n some reyion~ there is a lack of PO.

New York Sector: rn this sector there is a lack of PO in Panama and to a certain extent in MexicrJ, b:.J.t in otheT rc~gions PO has been improving a lot.

Sydnc>y Sector: It seems to be consolidating ~"i th the posting of net-~• workers such as LPT' s 1

but there is still room for more improvement.

Cairo: SS .and his 11nder level workers should give more stress in improving PO but in

Tel Aviv Region there is some J'.mprovement in PO.

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�SOIlll!lLU!II!TI!lllIOI!IIN ____ -HE WORLD REPOE/T: continued'�,tJI�� Berlin Sector :

sector very much.

More structure is needed for organizcltional p,Cogres.s and this r".:1Ll help the

New York Sector: With the arrival of new �<:,arya.s:, !Tlo::e progress is exppctcd on al.I levels.

All a ca ryas re<11ized th.:!ir Juties in thlS l?DS au1 bet:,.,!, progress is ,..:>xpected.

Sydllt?'j .'1r'7ct:or: ,',lnn '�r:Jd�, ;:1(-1(J'F'� '{t'::UC!:'JUJ S]J(1,.<-j ?in im�-::lerr.ert,'d. fIopo:"'IIly til"" r'V;wly postr;-rj )("'r;lr!;,<-a" vI.] _�1 br]' ,<7 -lbou�' tremendous progre,;;s in the sector.

/,:Ianild Sector; IfopefJlly dr::.di t:i']l1al w'n:-,!(i"_'TS r,.:.r..' 1 De 1)03t:ed !tcry sucn Lo br �!1y ?l!JOut: 1;::'2merl-

dows P'·-:-:7f(�S.'3.

�·ai.ro Sector,. C.)lle(;tjvf_� {eeLing of the r..;ork2rs sho�lJ be cJlco'_;:r.:3.�rL'_'7. "'�·T- ,rr.:,,:iJ'lil:c�tiO!l

J,;;':')lLj.,:- ,1)1::-.' t/c,'-h',-s '.\':'-.. ..i�J definjr:el�' "1'}�Jp the' situation.

ss

Ce(JJ:"]etoh'n Sector: ,I>-!oro communicat.:i.on from 5S to GS Il" a.nd l'egional a.caryaq•

Berlin Sector: In Bcrl,in Sector in Frankford, Rome, and Stockholm, rnyions stru ctural

solida rity is fine.

NehT York Sector: In N'!, Sector except Panama and Kingston, structural solidarity .is okay.

All the RSS arc: tryi ng to strengthen the strl1cl:ural soliddrJ_ty.

Sydney Sector: S5 ill th i .s s�!ctor has been growing sinc'� th�; last UKK. Hopefull y by sending the new aca ryas i t will defini tel'} impro·w§!.

Cairo Sector : Since the ,:irr:::"va] of the new 58, structured solida rit y has been i mproving ,

but in regions .like Tehran and }:uwa ,i t it will ta ke a littl e more t i me.

Hong Kong Sector: III thi s sector structural 801.idarity among whol.eti.llel's is 'Joad, but

among Nargiis in T,:tiwan Reg.i. on is .i. mprQvi. ng. But in ()th(�r regions , the situation could i mprove .

Manila Sector: In Manila Region structural solidari ty is defim'tcly good, but in other

regions improvement is goi ng on.

PO

Georgetown Sector: Both in Buenos Aires and Brasilia regi ons, there have bean improvemen ts.

Berlin Sector: It is getting streng thened day by day both in the uni t level and boards ,

but 2n some reyion� there is a lack of PO.

New York Sector: rn tl1is sector there is a lack of PO in Panama and to a certain extent in MexicrJ, b:.J.t in otheT rc�gions PO has been improving a lot.

SydnC'y Sector: It seems to be consolidating �"i th the posting of net.!.' workers such as LPT' 5, but there is sti l l room for more improvement.

Cairo: .'is .and his I1nder level workers should give more stress in improving PO but in

Tel Aviv Region there is some Jmprovement in PO.

10

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1;

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DFTS-06005

I

'

~

Hong Kong: In this sector only in Taiwan region there is some improvement· .

. "fanila: Certodnly there is some improvement in Manila and Singapore regions, ions, not much impzovement.

':ler.ter irr.provement in Brasilia region and there is somt: progress in Quito reg

Both S.:J a:v:J PO ap·2 improving .. Aca.ryas are trying to raise the consc.iousness of br~ng.::1q a/Jotlt PO and ss.

!3~":: f.n Socror.: rR.c;s :.v-as conducted in F!·ank.fort, London, Rome, and Stockholm.

·.:e;;rv :'aT.:.:: f.i{S.~--: \4,:ts c:onducted almost in all the regions except Panama and Kingston. SS has instn.c.:c;ed !;is underlevel workers to conduct IKSS efficientJ.y.

S'ydney: IR.:.·S waL· .::onduc:tod by 11c. :~'tJ,heshveta and Ac, TLL10tama in Nc\v' Zea2and, ."felbournr:,,,

regions.

IRSS t<•a.s conducted by ss in Tel Aviv reg~on but more scope I</ ill be there with the in­of units in the sector.,

Hong Kong; IRSS was done only in a few units of TaiwQn region, but expecting improt'ement as the growth happens in other regions.

Manila: Some Pl'r workers, particularly Ac:. Tapeshvara and Ac. Nandita, have been inspecting units.

Georgetown Sector: Ac. Yogabra.ta Brc. and Ac. Abhrayanti have been conducting inspection are not yet sending .regular reports to Central.

Nairobi Sector: Ac. M.rgau.nkamaoli ¢ind Ac. Krsnacaetanya conduct IRSS in their respective 'ts, but have not submitted report of the same.

Although there was no Sixteen Points Seminar as was suggested by GS, in every retreat maxi­emphasis was given on Sixteen Points and the concepts were clc:.:t:ified to the Nargiis. Six­

Points Charts have been printed in English, Spanish, Dutch, German, ~nd in various other Some scientific experiments were done on meditation and half-bath. General Margii

still not following very strictly in many areas, but WT's all over the world are trying to ow very strictly.

WT's to Sweden: From Berlin Sector- 4 1 New York- 41 Sydney- 3, Georgetown- 1, Cairo- 1

RM: No RM in Berlin Sector for June, New York-5 1 None in other sectors.

\ 1 - Frankfort Region (30), Rome Region, London Region, 1 Frankfort Diocese Retreat.

Sectorial UKK was successfully conducted with 450 in attendance and 90 children. retreats were conducted.,

Sydney: Retreat conducted in Brisbane. Other than that ~o other retreats were conducted.

, ,

�

Hong Kon g : I n this sector only i n Taiwan region there is some

.'1ani l a : ce r t,d nl y there i s some improvement i n Mani la and Singapore regions, but in other regions, not much impIovemen t .

Georgetor,.·:n : ';Ie r. tor iffiprovement in Bra si l i a region and there is 50m2 progress in Qui to regi

,"'ili :obi : Both S3 a:v:J PO a1''"2 improving .. Acaryas are trying to raise the cOllsc.iousness of by hr � ng': :1q a/JO llt PO and 55.

f3�;:, ; : i.n Socro ;: : rRSS :.v-a s conducted in FY'ank.fort, London, Rome , and Stockholm.

'i';;C ry :'0]".:': : 1i{S,�--; \4,';( 5 c:oIlducted almost i n a.ll the regions except Panama and Kingston. 5S has

instn.c,;c;ed 1;i5 underlevel workers to conduct IFtSS effi cien tJ. y .

S'ydrJ ey : IR.:;· S WJlL' .::onduc: toci by ,1e. :�'lJ..heshveta and A c . TLU"J tama i n Hc)\,' Zealand, ."'felbournr:,' ,

:3 5�r,aJle regions .

Cairo: IRSS l<'as conducted by 5S in Tel Aviv reg� on but more scope l</il1 be there wi th the in-1':YE'dslng of uni ts in the sector.

Hong Kong; IRSS was done only in a few uni ts of Taiwan region , but expecting improt'emen t as the growth happens i n other regi ons.

Mani l a : Some P/'r workers, particularly Ac:. Tapeshvara and Aco Nandi ta , ha ve been i nspecting

uni t s .

Georgetown Sector : Ac. Yogabra ta Brc. and Ac. Abhrayanti have been conducting inspection are not yet sending ,regular reports to Central .

Nairobi Sector : Ac. M,rgaunkamaoli (:ina Ac. Krsnacaetanya conduct IRSS in their respective uni t s , but have not submi tted report of the same.

Al though there was no Sixteen Points Seminar as was suggested by GS, in every retreat maxi­emphasis was given on Sixteen Points and the concepts were clc:.rified to the Nargi i s . Si x­

Points Charts have been printed in English, Spanish, Dutch, German, �nd in various other uages . Some scientific experiments were done on medi tation and hal f-ba th. General Margi i still not following very strictly i n many areas, but WT ' s all over the world are trying to

low very strictl y .

WT ' s to Sweden : From Berlin Sector - 4, New York - 4 , Sydney - 3 , Georgetown - 1 , Cairo - 1

RM: No RM in Berlin Sector for June, New York-5 , None i n other sectors.

\ I - Frankfort Region (30) , Rome Regi on, London Region, 1 Frankfort Diocese Retrea t .

Sectorial UXX was successful l y conducted with 450 i n a t tendance and 90 children. retreats were conducted.

Retreat conducted in Brisbane. Other than that �o other retreats were conducted.

DFTS-06006

WORLD REPORT ... cont. One retreat was conducted here in

June (2G attended).

Manila: No retreat cond11cted.

Nairobi: 20 Margiis attended unit retreat.

Hong Kong: Sectorial VKK was conducted in and beginning of July. They expect 100

to attend.

Georgetown: No retreat.

DMS

Only New York Sector had DMS in Oklahoma. in attendance was 450. Subject of the

talk was Purus 1 a Bhava. and .Prakrtibha.va.

Berlin, New York, and to an extent Sydney have been getting ready for the end

His case. Mr. Sheppard from the Interna­tional Commission of Ju:r:ists will bR giving his report very soon. AJM pr.ogram has to be strengthened very quickly. Mr. William T. Wells will be going to India very soon to observe the summation of the case. In some sectors AJM is not possible now.

PUBLICATIONS

Books have been translated in Berlin Sec­tor into Dutch. Cheap literature series on "Tantra" has been published in German. Aliarld<ll Vanii, Elementary Philosophy, Great Universe, Problem of the Day, and His Grace have been published in German. New publications in New York Sector include ERAWS-Spiritual. Conduct Rules and a new cookbook for the general public. RAWA has pub.lished "Art for Humanity"ll

New York has already asked RS ~o ptibl.1s'h pamphlets. In Sydney Sector AJM literature has been published. In Kong some Sixteen Points literature w·as

All other sectors have not made month.

PRBSS AND Pl!PBR

Printing Presses

Berlin: Frankfort 1, Rome 1, Liverpool 5, Stockholm 2, Amsterdam 1.

New York: 4 presses in running condition Thinking of establishing press on regional

Sydney: 1 press in Sydney.

ManiLa t J press but net functioning pro­perly. Rest have not yet established .-wy presses.

Paper

Only in New York Sector and Sydney a paper is being published but in all other sectors paper will be published by the first week of next month. Stress has been given to print more newsletters in all sectors.

FINANCBS

Financial situation of Berlin sector is not bad except for some struggles in Liverpool. Hopefully, it will improve within 3 or 4 months. Finance of New York Sector is not encouraging, but in the near future the situ­ation will definitely improve. Other sectors are struggling in the same way.

Inspection was done by RS in Berlin, New York, Sydney J:'el Aviv· ,Region and Brazi 1 and Buenos JLi res.

seminar: In Berlin Sector the places whicll were mentioned under UKK were conducted and those under UKK too. Other sectors are hav­ing small retreats with seminars being con­ducted by acaryas.

Movement: All the programs in Berlin Sector except for EFA. Other programs are going on. More stress was given b~ GS to revitalize these program.<?. Manila and Georgetc.wn have some EFA Programs slowly progressing. Sydney is also running SSFA and FFA to some extent. Ut.i.liza-tion of workers is being developed in

Berl.in, New ~o~tih~e~r:;.:ii:ii~-~

WORLD REPORT . . . cont. One retreat was conducted here in

June (26 at tended) .

Mani l a : No retreat condllcted.

Nairobi : 20 Margii s a ttended uni t retreat .

Hong Kong: sectorial UKK was conducted in and beginning of Jul y . They expect 100

to a t tend.

Georgetown : No retreat .

DMS

Only New York Sector had VMS i n Oklahoma . in at tendance was 450. Subject of the

talk was Purus I a Bhava. and Prakrtibhava .

Berlin, New York, and to an extent Sydney have been getting ready for the end

His case. Mr. Sheppard from the Interna­

tional Commi ssion of Ju:r:i sts will bR giving hi s report very soon. AJM pr.ogram has to be strengthened very quickl y. Mr. Wi lliam T.

Wells will be going to India very soon to

observe the summa tion of the case. In some sectors AJM is not possible now.

PUBLICATIONS

Books have been translated in Berlin Sec­

tor into Dutch. Cheap li terature series on

" Tantra" has been published in German. Allarld,'1 Vanii , Elementary Philosophy , Great Universe, Problem of the Day, and His Grace have been published in German . New pUblications i n New York Sector include ERAWS-Spiritual. Conduct

Rules and a new cookbook for the general

public. RAWA has pub.lished "Art for Humanity" l. New York has already asked RS �o ptlbl.1S'h

pamphlets . In Sydney Sector

AJM li terature has been published. In

Kong sOllie Sixteen Points l i terature N'as All other sectors have not made

p.rogress th.is month .

PRBSS AND PAPBR

Printing Presses

Berli n : Frankfort 1, Rome 1, Liverpool

5, Stockholm 2, Amsterdam 1.

New York : 4 presses in running condi tion

Thinking of establishing press on regional

Sydney: 1 press i n Sydney.

ManiLa t J press but net functioning pro­perl y. Rest have not yet estahlished .-wy presses.

Paper

Only in New York Sector and Sydney a paper

is being published but in all other sectors paper will be published by the first week of next month. Stress has been given to print more newsletters in all sectors .

FINANCBS

Financial situation of Berlin Sector i s not

bad except for some s truggles in Liverpool .

Hopefull y , i t will improve within 3 or 4

months. Finance of New York Sector is not encouraging, but in the near future the situ­ation will definitely improve . Other sectors are struggling in the same way.

Inspection was done by RS in Berl in, New

York, Sydney J:el Avi V · ,Region and Brazi l and

Buenos lLi res.

seminar: In Berlin Sector the places which

were mentioned under UXK were conducted and

those under UKK too. Other sectors are hav­ing small retreats with seminars being con­

ducted by acaryas.

Movement: All the programs in Berlin Sector

except for EPA . Other programs are going on.

More stress was given b� GS to revi talize these program.'? Mani la and Georgetc.wn have

some EFA Programs slowly progressing. Sydney

is also running SSFA and FFA to some Rxten t .

Ut.i,li za-tion o f workers is being developed i n Berl-i n, New �o�tih�e�r:;':ii:ii�.1

DFTS-06007

•

Boards: Bo.tl~ds have been formed mainly in Berlin and Nr:v: Yorl.; Sect:Jrs, but onJ.y B(:'T lin Boards arc? active. In New l'urk Sector it aee.11s after UKK boc~.::ds will begin to function. All other sectors have no boards at a.ll which are function.Lng.

MODEL DIOCESS

Hop•'lfully fr·Jm Berlin and New York Sectors some progre:::;s will come through in this a.rea. During current tour of GS IT, the programs will be clarified in Georgetown, Berlin, and Nairobi SI.:.'Ctors.

SLTC

Tllere is no change.· cw far as tilE· progross of New York and Bexlin Sectors. About thirty people ar'= twderyoJng trair:ing now in New York and Berlin Sec­ton;. About 20 finLsi1ed SLTC .in Berlin recentl!:J. Also 10 finished SLTC in Manila successfull!:J.

JAGRTI

In Ber.lin Sect, -r only Timmern and Liverpool are owned~ All other 17 jagrtis are r'"~nted. In New York Sector, Denver unit purchased a new jagrti. Sectorial. offic('! in Sydney and there are a good amount of rented jagrtis througho:Jt the- sectors.

AMURT

Red Cross tz·ai.ning is being giv,~n to organize and make the Margiis mo1·e competent in Berlin and New York Sectors as part of their 8LTC program~ In al:nost all the sectors, they llave the beginning of an .':t14URT team and r hope that these teams under the ab.:e guidance of the RS will .improve and grow., In New York Sector plans have bee.1 ,nad\~ to have a pt:?rmanent sectorial a.nd :!'egi­onal levnl AMURT f:,_..ams. There r1<.0re 180 Margi.is dudr:g the New York SPctor UXJ< r4ho gav·~ hJ.oud to the Red Cross _Just before a big holiday weekend when so man!.) acci ifents were c.~xpected.

6 POINTS COMPETITION· acaryas~-.. 1 - I!St~' OF WA'r'ER - .A.-:: .. Karvnananda, Ac. Dharmapala, Ac. Dhritibodhana.nda, Ac.

Janaka' K{ISawad•~v·.:.i Brei., Ac. Ma!jatii.ta, Ac. Yaj.inavalkya, Ac. Malatii, Aa. Bhrgunat.'"ia, Ac. Bhaskar, Ac. Abhik Ktl;nar, Ac. Nandita, Aa. Krsna C8r:tc.mya, Ac. Mrgaunkomadi, '1c. Gii ta, Ac. Rudrana.tha.

3 - JOINT HAIR - Ac. Ka:run:manda, Ac. Dharmapala 1 Ao .. Dhritibodha.nanda, Ac • • 7anaka, Ac. Malatii, Ac. Bhrgtmat}ia., Ac. K1Jsbal, Ac. Abhik Kumilr, Ac. '.l'apeshva::_·a, A:::~ Kl'Sna Cael;anya 1 A c. Mrgaunkamadi, Cinm-1.yJ.i Brei. 1 A c. Gagana, Ac. GiiLa 1 Ac. llislmu Friya, Ac. Amshumali:i.

4- UNDERNFAR- Ac. K~runananda, ric. Arr:shunulii, Ac. Dharmapala, Ac~ Dhriti­bodhananda, Ac. Janaka, Kusamadevi.i Brei., Ac. Yajitlavalkya, Ac. D.i.ipan­vita., Ac. Bhaskar, Ac. Kushal, Ac~ Abhik K1.JmaT, l,c~ Kl'Sna Caetanya, Ac. ivfrgaunkamadi, Sinmr'lyi.::: n.rci. 1 Ac. Gag ana, A c. Gi.i ta, Ac:~ Vj shnu Priya.,

5 - VYAPAKA SJJAOCA - Ac .. Karunananda, Ac. Dhritibodhana.nda, Ac. Jan.::tka, Kusamad(~vii Erci., Ac. Ehrqunatha, Ac. Kwshal 1 Ac. Tapeshvara, .Z1c. Kr.sna Caetanya, Ac •. l1rgaunkr.~.maflli 1 Cinn1ayii Brei., Ac. Gi1'tit 1 A<:. Rudranatha, Ac. V.i shnu P ri ya.

CONTINUED ... 13

Boa rds: B(Jdl�ds have been formed mainly in Berl i n and Nri' .... : Yori{ Sect:JYs, but OI1J.y B(:'T lin Boards ar,'? acti ve. In New l'urk Sector i t ace.71s after UKK lJod::ds will begin to funct ion. All other sectors have no boards a t a.11 which are> function-Lng.

MODEL PIOCESS

Hop''1fully fr'Jin Berlin and New York Sectors some progret-:;s will come through in this a.rea . During current tour of GS IT, the progra.ms will be clarified

in Georgetown , Berli n , and Nai robi SI.:.'ctors .

SLTC

There i s no chang£.' c w far as tilE' progros5 of New York and Bellin sectors. About thirty people at";? lwderyoJng trair:ing now in New York and Berlin See­ton;. About 20 fini slled SLTC .i n Berlin recentl !:! . Also 1 0 fini shed SLTC in Manil a suecessful 1 9 .

JAGRTI

In Ber.lin Sectr -r only Timmern and Li verpool are oWl'led� All other 1 7 jagrtis are rl"1nted. In New York Sector , Denver uni t purchased it new jagrti . Sectori a.l. offi c('! in Sydney and there are a good amount of rented jagrtis througho:Jt the- sectors.

AMURT

Red Cross tz'aining i s being gi ll/�tl to organize and make the Margii s mOl'e

competent i n Berl in and New York Sectors as part of their 8LTC program. In al;no st all the sectors , they lJave the beginning of an .':U'4URT team and r hope that these teams under the ab.: e gui dance of the RS wi ll ,improve and grow. In

New York Seotor 'Plans have bee.1 ,71ad\� to have a pf:?rmanent sectorial and :!'egi­anal l evnl AMURT f;F.ams . There ''''ore 180 Margi,is du d i:g the New York Sf..'ctor UXJ{ r4ho gav'� b1.ou<l to the Red Cross Just before a big holiday weekend when so man!.) acel iJents were c.�xpected.

__ 6 POINTS COMPETITION· acaryas.....--.. 1 - IlSt�' OF WA'r'ER - At; .. Karvnananda, Ac. Dharmapa l a , Ac. Dhritj bodhana nda, A C .

Janak€!, K{lSawad.�v',:.i Brei . , A c . Maljatii. ta , Jl e . YaJinavalkya , A c . Maldti i , Ac. Bhrgunat.'1a , AC. Bhaskar, Ae. Abhik Ktl;nar, Ae. Nandi ti3 , Ac. Krsna C8et .. ,myfl. , Ae. Mrgaunkomadi , ,1 c. Gii ta , Ae. Rl1dranatha.

3 - JOINT HAIR - Ae. Karun:manda , Ac. Dharmapal a , Ao .. IJhri tibodhananda , AC�

,--'anaka, AC. Mala tii , Ac. Bhrgtmat.lia. , Ae. K1Jsbal , Ac. Abhik KumGlr, Ae. 'l'apeshvaJ_' a , A::: � Kl'sna Cae !;an ya, Ae. Mrgaunkamadj , Cinm-1.yJ.i Brei . I lie. Gagdtla , Ac. Gii Ld J A c . Ilislmu Fri yall Ae. Amshumal i :i .

4 - UNDERNFAR - Ae. K�rullananda, .tIC. Arr:shullL-l lii , Ac. DharmapaJa, Ac. Dhri t i ­

bodhananda , A c . Janaka , Kusamadevi. i Brei . , Ac� Yajitla.valkya, A c . D.L ipan­

vi ta., AC. Bhaska r , Ac. Kusha l , Ae� Abhik KJ.lmaT, l,c� Kl'sna Caetanga , Ae. ivfrgaunkamadi , Sinmr'l yi .::: D.rci . , Ae. Gagana, Ae. Gi.i ta, Ac:� Vj shnu Pri ya .

5 - VYAPAKA SliAOCA - Ae. Karunananda , AC. Dhri tibodhaI1anda, Ac. Jan.::tka , Kusamad(�vii Brei . , A.e. Ehrquna tha, Ac. Ku.sha l J Ac. Tapeshvara , Jle. Kr.sna Caetanya , A c . ,11rgaunkr.<ma()j j , Cinnla yii Brei . , A c . GiJ' ti't, AG. Rudranatha, Ac. V.i shnll P xi ya �

CONTIN UED . . . 13

DFTS-06008

6 - BATH - Ac .. Karunananda 1 Ac. Amshumalii, Ac. Dharmapala, Ac. Dhritibod· hananda, Ac. Janaka 1 Kusamadevii Ere:!.., A .. ""~ Malatii 1 Ac. Kushal 1 Ac. Abhik Kumar, Ac. Nandita, A.c. TapeshvaJ\'1. 1 Al-:. 1\rsna Caetanya, Ac,. Mrgaunkamaoli, Cinmayii Brei., Ac. Gagana, Ac~ Giita, Ac. Vishnu Priya.

7 - FOOD- Ac,. Karunananda, Ac. Amsh1malii 1 Ac. Dhannapala, Ac. Dhritibod­hananda, Ac. Jan.aka, Ac. Mayatiita, Kus~madei'ii Brei., Ac~ Yajinaval.k.ya, Ac ~ Di:J..panvi ta., Ac. Bhaskar 1 Ac. Kushal 1 Ac. Abhik Kumar 1 Ac. Nandi t:d 1 Ac Tapeshvara, Ac. Krsna Ca.etanya, Ac. Mrgaunkamaoli 1 Cinmay.i Brei. 1 Ac. Gagana, Ac. Giita 1 .4c. Rudranatha 1 Ac. Vishnu Priya.

8 - UPAVASA - Ac. Anshumalii 1 Ac. Dl1armapala, Ac .. Dhr.itibodhananda, Ac. Janaka 1 Ac. Mayatiita, Kusamadevii Brei., Ac. Diipanvita, Ac .. Kushal, Ac. Abhik Kumar, Ac. Nandita 1 Ac. Tapeshvara, Ac. Krsna Caetanya, Aca Mrgaunkamaoli, Ao~ Gagana. 1 Cinmayii Brei., Ac. Gi.ita, Ac. Rudranatha. 1 Ac ... Vishnu P~iya.

9 - 8ADHANA - .'\c. Dhrit.'bodhananda, Ac. Kushal.

10 - ISTA - Ac. Amshumalii, .ll.c:~ Abhik Kumar 1 Ac .. Mrgaunkamaoli.

11 .... ADARSHA- Ac. Amshumalii 1 Ac. Nalat.U. 1 Ac~ Abhik Kumar, Ac. Mrga~:mkamaoli

12 - CONDUCT RULES - Ac. Amshumalii, Kusamadevii Brei.

13 - SUPREME COMMAND - Amshumalii 1 Kusamadevii, Ac~ Abhik Kumar

~::::::::::===---. 14 - PHARMA CAKRA - Ac. Karunananda 1 Ac. A Amshumalii 1 Ac. Dharmapala, Ac. Janaka, Kusamadevii Brei., Ac. Mayatii ta, Ac. Yajinavalkya, Ac. Malatii 1 Ac.Bhrgunatha 1

Ac. Kushal 1 A c. Al;hik Kumar 1 Ac. Tapeshva Tapeshvara, Ac. Krsna Castanya 1 Ac. Mrgaunkamaoli, Cinmayii Brei., Ac. Gagana Ac. Giita, Ac. vishnu Pr.iya.

5 - OATH - Ac. Dharmapala 1 Ac. YajinavalkyaJ Aa. Diipanvlta, Ac. Bhrguna.tha, Ac .. Nandita, Aca Tapeshvara 1 Ac. Krs.na Caet­anya, Ac. Mrgaunkamaolj 1 Cinmayii Brei .. 1

Ac. (;iita 1 Aca Vishnu Priya.

6 - CSDK - Ac. Yajinavalkya.

27 of 47 DID NOT submit

14

humanity is one It started partly from despair, Partly curiosity, Partly •~ndering what was there And Your complicity.

The blissful part was what I prized As lost in fog I'd idly drift, Until by struggle realized That struggle is a gift.

As with a satellite, its course By forces opposite is bound, But with the retro-rocket force The satellite comes down.

So sadhana and service bear The hope for man to claim his kin With one another, knowing there His single origin.

So hold the coming of the light Against dark immorality, And fight the fight, and stand for right, Our final victory.

Let darker forces shield their eyes, The planets fall into the sun, The evil flies, the Dharma cries, "Humanity is One! 11

- Dr. Roger Clough

D

,,

6 - BATH - Ac .. Karunananda, AC. Amshumalii , Ac. Dharmapala , Ac. Dhri tibod· hananda, Ac. Janaka, Kusamadevii Bre:: .. , A'-.... � Malatii l Ac. Kushal , Aco Abhik Kumar, Ac .. Nandi ta, A.c. Tapes})vdl\l, rll-:. Krsna Caetanya , Ac .. Mrgaunkamaoli , Cinrnayii Br.ei . , A.a. Gagana , Ac� Gi i ta , Ae. Vishnu Priya .

7 - FOOD - AC" Karunananda, AC+ Amshllmalii , Ae. Dhanllapala, Ac. Dhritibod­hananda , Ac. Janaka, Ac. Maya ti i ta , Kus�madei'ii Brei . , Ac � YajinavalJ.:.ya, Ac � Diipanvi ta., Ac. Bhaskar, Ac. Kushal, Ac.. Abhik KUlIlar, Ac. Nandi td, Ae

Tapeshvara, A.a. Krsna Caetanya, Ac. Mrgaunkamaoli , Ci nmay.i Brei .. , Ae. Gagana, Aa. Gii ta , .4e. Rlldranatha, Ac. Vi shnu Priya .

8 - UPAVASA - Ac. AT1shuma1ii , P.e. DJlarmapala , A.a .. Dhr.i tibodhananda, Ac. Janaka, Ac. Mayatiita, Kusamadevi i Brei . , Ac. Diipanvi ta , Ac .. Kushal , Ac. Abhik Kumar, Ac. Nandi ta l Ac. Tapeshvara, Ac. Krsna CaetanYd, ACa Mrgaunkamaol i , Ao� Gagand, Cinmayii Brei . , Ae. Gi-i ta, Ac. Rudrana tha , 11c .. ·

Vishnu P�iyd.

9 - 8ADHANA - .'le. Dhrit.'bodhananda, Ac. Kushal.

1 0 - ISTA - Ac. Amshumali i , .ll.c:� Abhik Kumar, Ac .. Mrgaunkamao l i .

11 .... ADARSHA - Aa. Amshuma1i i , Ac. Nalat.U. , Ac� Abhik Kumar , Ac. Mrga tmkama.oli

1 2 - CONDUCT RULES - Ac. Amshurnal i i , Kusamadevii Brei .

13 - SUPREME COMMAND - Amshllrnali i , Kusamadevii , Ac� Abhik Kumar

�:::::::::===--. 1 4 - PHARMA CAKRA - Ac. Karunananda, Aa. A Amshumali i , A.c. Dharmapal a , Ac. Janaka, Kusamadevii Brei . , Ac. Mayatii ta , Ac. YajinavalkYd, Ac. Mal a tii , Ac. Bhrgunatha, Ac. Kusha l , }le. AJ:;hik Kumar, Ae. Tapeshva Tapeshvara, Ac. Krsna Castanya, Ae. Mrgaunkamaol i , Ci nmayii Brei .. , Ac. Gagana AC. Giita, Ac. vishnu pr.iya .

5 - OATH - Aa. Dharmapala , Ac. YajinavalkyaJ Ac. Diipanvi ta , Ac. Bhrguna.tha, Ac .. Nandi ta , Aea Tapeshvara, lie. Krsna Caet­anya, Ac. Mrgaunkamaolj , Cinmayii Brei . , Ae. (;i i t a , ACa Vishnu Fri ya .

6 - CSDK - Ac. Yajina valkya .

27 of 4 7 DID NOT submi t

14

humanity is one It started partly from despair , Partly curiosity, Partly .� nder1ng what was there And Your complicity.

The blissful part was what I prized As lost in fog I ' d idly drift, Until by struggle realized That struggle is a gift.

As with a satellite, its course By forces opposite is bound , But with the retro-rocket force The satellite comes down.

So sadhana and service bear The hope for man to claim his kin With one another , knowing there His single origin.

So hold the coming of the light Against dark immorality, And fight the fight, and stand for right , Our final victory.

Let darker forces shield their eyes , The planets fall into the sun , The evil flies t the Dharma cries , IIHumanity is One ! II

- Dr . Roger Clough

D

"

DFTS-06009r

A Letter to my Family ... BY KEVALA KUMAR BRC.

lv'hcm d "<j'UUnr;;t ma..~l C'r h'oma~l ento:rs the tr<dnir1s' center to dedicate his or her life to

ser•ri.r..g hu.'Ylanl t~· t SCJ:I(: ,.t_·ry stron.:; feeLings r::-:;~· er':lcr;;e~ The following i.s a dramatic lc•tter uf a ':]oun.;; asp i !'ant to ld s loJ.: i c -~'ami-~ y before lea·ri ng for spiritual training in Stveden. After !:!:ai_ning, 'J;" ,~,~:JJ J;,;::::;('!Ti'.C;' .:.m ;h:_ancia -~Jc~rqa Acdl'ya ~Jr sp~r.itual teacher. lie will be posted some­rc;IJ,~rc i::J t:Jc h'nrl-" .x.:;· iH~ ideai example of the spiri tutJ...i: l.i.ie.

Dear Fami lt_,,

iluw dl't' '::fOt.: .11.: doirn:;'? 'cry wel.l 1 .·:opr:!. T hope that you are finding joy and in ~mur 1 i 1.'•)S a.:: ' .:w1 in mL1e. '!'he Lori i:: r.--er:~l gorxi to us -- tv'f:: only have to take notice.

The> "Lord" is :'l t'unny conccpr to alot or· ~r:.·t:.•ople. Xa.ny assoc.i.ate it with an old Jra.y-headed rna11 h''l th a lon.:; sc:..a ft. s ~ tting up somewhere 91)>:ern.ing thr' affairs oi the u11i V'2£$C. Others t!Jink of .ir:: .: • .sa .:.c•Jt.<:h, L:·L' sc:nc-'tlJin9 .:r:JoJ•,,;incn:y to bel:f.eve in for those who have I.Yeak minda an6.' can­:Jot: red-') o.2 t}"c:msv1:·::3 in 1:11·· hurci CTUc?l rvorlcl • .St:ll other.s arE.' apathetic and don't care \\')JI_.,Lher c1· f'.ut t-iu:."TP ;·5 anlc}tlJ.j_iL' ''out thDre 1'. Still ol:/;<-·rs want physical proof:' that God ex~sts

·_:!,;:.·z·,},'JScs, '::.:;rn: ... · : .. J.Ir> ,-- ~-c:.,-·l·...!cr.ion, c.~~.'ltemplation, meclitat.•:on, and serv.;:ng my L·rothers and :~·-->t.:·.T;• rJ F· 1} :2 ... :J1:;;, I c.·oi:,· T:.o '.'P~W .~.:..:: 3..S r:hc r·e[lcction -;_;,f :ny innermos': self. If

~an happy, I ;: •· f'c,,"j_ <~c.1t_· I i!a :r~ 1r:-'t1t:' c;or:1cthiny C1-To;;.;;, .I (-.3cl as: t.1.iOU£1h f-!e

.::: __ :_cui:;, t_1!.2 ._·ar~>

1 h1 t ''.':! t__,'Jr;r

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·.;n;"· · "'·'· _-,n_·

to _; 1 J.·c_d. t .. ·,_,. i _(.

"' 11.:' '< ;:-'it.

L: '.' '~cJ a:·.·,-,:-

·-eel :.< pcrscm.r.ll rC!.~1~t'rJ.1Si hil­.: .: } .. ''''::'r! t +- :-1 r.r:1c1':;h 14_1:-at·:!1/(;'l' ;tJf?aJLC:

-;f,- 1 am ·:pp}L;.:.n.: [.-:·.--;_r-,:und ,,-:1.:·,:;;-o-: 'l.ln:.<~:,· <c·r:~;-.':c•-•:'ar ... /; .:•-r::J.ct·:..·<:~.2itL' t-;;;· ach'',-:-/C my

.::_',_!sired S'O-:II ·n 1,- -- .:i. -:_:,__: __ ...,_";:w •.=:-_,-, :t::· :.'d-" -·· l-r'11.} fD,_---<~-"gs or :.o·/e ancl fou.J-J.cd upcn

mc:·ali.t') a:Jr.l ·..;.r:.-iTi<~Cl.Jl~~ _C!_l_Jk'·pa~~s 1 3. ':ur--:a:: so.-Je<· 'dli':ctl >·.:it.1: f,c:·elings oL :.:!·~.:.·.··-~csaLi.'::'r.),

not [•('()'rJn,~Ja1 :""'J:: )!: ::at_J :.0.1 c>r.i .":1.'> _) ;-: ik.J:r.: (ii·:~_c-;;',_r-: centlc!k' c?s, Jr:d I·rotiJ,Jrhcod :1n.i s: .. ·;"'·,·;r-

!'loo:l 'v'ili n::i;·n t"a1 :J.l:'J'F·; ·r:m:una . ."i::m, ~t.i;.,ali~:.:rn, a:d ·;;rJc.alism. ;;o;J't think that it -·s r:Pt possi}Jl:.o, '-•nl:.;· that: 1;'1 ' ha''C' }·:~lrr.i ···o!_k ~:c _!n.

Wear,:·· all J:-Hrt of t.Ilis Jdfl•"· .rt: ts cnl:-i ~-matter of hoi,, strong a part >·ie ~dsL to play. That :s why I 'iav~:· choson the :,:.-ly or~ a ;;;piLi :;ual missJ.OILU'Y 1 a ,~1onk in thH or~.;an;'z.:ttion of Ananda Hars_,•a, to fiqht uncea.~.:ing.1y aga;nst Uw c·orn~pUon an.J r:xplo tation that ;ne rampant throughout the wor.l.i, and atlaken ot.l1Dr"'; to the sp.irituaJ. pat.h.

cont ... 17 15

r

A Letter to my Family . . .

BY KEVALA KUMAR BRC.

Iv'hfm d "<j'6un,:/ ma..�l (' r h'oma�, ent'.:TS the ty[;inl '[JS' center to dedicate l1is or her life to

SCl'tTi. r..g hU.'T1i.9J'Ll t�· f SC17V: \"I_'ry B tron.? feeLings r:>:i�' ('r':1cr;;e� The foll owi ng 1.5 a drama tiC' lc,tter ()f

a ':J'oun.;y asp i [an t to ld 5 10;': i c '�:ami .� y before lea'ri ng for spi ri tual training in Stveden . After

!:!:d i_ni ng , '];" r,\'�: l J 1;(::::;( '[(1,.3;' .:.m .'1 r�ancZa '�12� rqa ACdl'ya �) r sp::1.i tual teacher. lIe will be posted some­rd],�rc i:J t:JC h'n r l - " ,x",' iH� i deai example of the spiri t u tJ...i: U ie.

Dcar Fami 1 1,' ,

iluw d l 't' '::tot.: ,11.: Jo i r;c:; ,? !cJ'y we1,1 1 .':OIJi:! . T hope tha.t you are finding joy and

in �.'()ur 1 i 1,'.)5> a,:: T ,:WI i n mLle. The Lori I :: 1,/-er:�1 go (xl to u s -- tv'f:: only have to take notice.

The' "Lord" is :'l t'unny concepr to aiot o r" �r:.'('o])i e. Xany assoc,i. a te i t wi t h an old Jra.y-headed

rna!l h" l tll d ]on.j sc:..a ft' s � tting up 50mewhe re (1)':ern.i ng thF' affairs of the Ulli V'2r$ (; . Others tlJink

of ,i r: ,: • .'3 d ':. !:'It.<:h, L;'L' scmc-,tI Jin9 ,: r;J,J',;;i ncJJ:Y to bel::, 8lJe in for those who have ("oak mind3 an6.' can­:l01: red ,,) (j . 2 t}}(:lT!svl :'::3 i n i :; 1 " ha re! CTut?l rvorlcl. 8 L l l other", arE.' apathetic and don ' t care \\')Jc" L he r 01' f'.ut t-iU'-_"TP ;' 5 anl}thln) " o u t thC!rer' . Sti ll 0 1:/,(-'I'5 want physical proof:' that God ex � s t s

'_!!';:" I't},'lSCS , ,:;,:;ro:,_; I " J ,'-li> ,-- �-r:.;--l'..!cr. i on , C"��.'l templa t i o n , mecJi tat,': o n , and s0rv.;: ng my L'rothers and

: �' St:'_ ' I ';' rJ F ' 'ij :2 ... :J l: :1 , I C'OI:,' t o '.·p�w .�-'- .'T. 3 .'0 r:hc r-e[lcction -;;f ;ny innermos': self. I f �1!'!i happ y , ! }: ,- f'c""l <�d+" I ,1!.1 :(� i'(}t1t:' "{ot:lc thiny (170;; ;;, .£ ( .. ](:1 as: t.1'[ou£;h He

,::: .. :, C U i:;, t_I'!..:: ,_'ar�,

I hl t 1'.': [.,']1;1'

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_-' n o,

to _i I J_"_d. t i_c:.

'" 11:' ' < ;:- . it, '-eel :.< p c r s c)TJ,i.ll rC!Dp,?1Si h i l ­

. ,' .: ; . . ·" ,::'n t +- :-[r(l cl,;h 14}:oat·}ller meaiLC:

'; (" , am -;PP} Li.:. n,: l_ i',; .",: und , 1 -:1 .: ' ;];"0-: '1.1(J" �:'· <C',:�,- !-;c'-';'ar"/; .:' ': 3. c t - ;:'''<:i.2 i tL.I b;;;, a c h " ,}-/c my '::",.3si red S'o·:I I ' n 1 { - - .2 -:.;,,: _ _ .... _ ,,;:/rl ',:; ') -' : t; ::. :.:d_" _ , . I-, 'll:" :[),_---< � .'1gs or :J)'/e a n d :::olJ.J,jcd upcn mc:-ali. t') a;]u '-;I) i T i L�'l.J l � � _C! .1 Jk'-pa�� s l 3. ' : ufo;a:: S O '- 1 t:<' 'dli ':cti >,.:i t,l: f,'O'elings oE :..;!-�':' ·.',_� csa L i .'7'!.),

no t I ' ('()'r.in,� J a l :,,'1'1:; .'IT :: a t_J :.0.1 "L) .':1.'> _) ; .: ikl :r.: (li': � .c·; ;' lf'; condc !",' (? S , jr;d l.'rot)],]l'ilcod :In.i S: . . ';"', '!' -!'lood 'v'J. l i u:: i ;-n raj 31: ']'F-; · ,:m::un,:/.,' i 3W/ ':.Li ;'ia l i �'rn, iJ:d ';;rJG ,al i sm . ; iO; J ' t think that it -' 5 r:(lt

possi}) l : J , l.-':11:.;' t h a t: 1;'1 ' hal-'C' }':�l rr] " 'o!_ k �:c _In .

We a r,:', a l l p-:nt of t.JJ i s Jdfl '" I t: ( 5 enl "i �, matter o f hOiti s t rong a part >'i0 �d sL to pla y ,

Tha. t :s why I 'iZ1 I/�:' chason the :,:,·j Y (1 r� a spi r.i :; ual missJ' OfLU' y , a ,�ionk in thH or�1an;' zdtiOJJ of

Ananda HarS/a , to f i qh t uncea.�.'ing.7 y aga ; n s t trw c'orr'l�pUon dn,J r:xJilo ta tion that ;1 Ce rampan t throughout the wor.l , i , and a;"/,:jken ot.1k0r",; to the sp.iri t uaJ. pa t. h . cont . . . 17

15

DFTS-06010

,_..-.A.c .. s.H.lM•~•NA•N•DA-...A•VA•Il•H•UT'J•:tt-rosMIC CREATIONS You have enjoyed scrumptious and palatable food, You have enjoyed sweet honeyed drinks, good! You have enjoyed beautiful natured scenes. Soothing breeze and refreshing ocean waves you have seen, But if you havE:! not enjoyed love divine Then you have not enjoyed nectarial never ending devotion.

You have seen the materiaJ world. You have seen monoy, p:r:operty, land. You have seen planes, cars 1 and buildings fine But all have robbed mercilessly your happines.s. But if you have n6t enjoyed love div-ine Them you have not enjoyeC nectarLal never ending devotion.

You have enjoyed flowers' scents and fragrance. You have enjoyed scented oils and .flavoured essence. You have enjoyed gardens and forest greens .. You have enjoyed most attracti1.rc scenes. B!J.t if you have not enjoyed thO? love eli v"ine 1

You have not enjoyed nectarial neve.r end.ing devotion.

You have en joyce? ch t'pi:'g birds an,1 hum:ning bees. You have enjoyed s·,n-oet strings and finger.<; pla';}.ing. You have enjoyed swc.~ ':: songs Jf instruments and sinq2 ;--;r_,

You havt? enjoyed me Lc.•diou.s :5ound ,:urmo.·~ ;' o11.'> :.:· i ngin•;J. But if you have not cnjoyo"l 1;hn ]t)\~.0 !i'J.:.r:e-·, You .~ave not enjoycii nectar.ial ne>.·:c;r cn~:Ung dovol:.ion.

You have enjoyed silvery, snowy mountn_ii!s. You have enjoyed sweet SOL'ndinr; i··alls and founta.inB~ You have enjoyed overlappJny clouds in tho skr:J a.-Eloa ting. You have enjoy~d ~·;.7ef;t 1 cool vdnds a-blov,;ing. But if you have not enjoy(:1d the love d.iv.inff•, You ha1t(~ not enjoyed nectarial netr£:::L ending dev?tion.

You have enjoyed youx mother's lap, your father's l<.iss ~ :rou have enjoyed friends and relatives' affection,

but still you have roigsed 1

Enjoying all in this mato;ial Wt...'rld 1 hapless you are Possessing many things in th;; relative world so he:Lploss

you are, But if you have not enjoyt:'d the love divine, You ha·,rc not enjoyed nectarial ne\·er ending devotion.

Ohman, you l-.ave not enjoyed life giving 1 energy giviny d('votion. Ohman, you have net enjoyed peace giving, happineBs and

never end.Lng devotion. oh man, you have not enjoye3 the ecstacy of supe:r: love divine. ol1 man, you he.ve not been mad after dr.inking super :ru~ctar divine. And if you havn not enjoyed the love divine, You hrlve not enjoyed neatarial never ending devotion.

16

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0

1

I

c a

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a t

t

,... .. AiiiC .. S_HiiiilMiiiii�_NA_N_D4 __ AiiiiVAiiiiill_H_UJj_:4 ...... rosMIC CREATIONS You have enjoyed scrumpti ous and palatable food, You have enjoyed sweet honeyed drinks, good! You have enjoyed beautiful na tured scenes.

Soothing breeze and refreshing ocean waves you have seen, But if you havE:! not enjoyed love di vine

Then you have not enjoy ed nectarial never ending devotion.

You have seen the materiaJ worl d. You have seen monoy , p;r:operty,. land. You have seen planes , cars I and bui l dings fine But all ha.ve robbed merci lessly your happines.s. But if you have n6t enjoyed love di v"ine Them yOI1 have not enjoyec nectarLal never ending devotion.

You have enjoyed flowers ' scen ts a.nd fragrance . You have enjoyed scented oi l s and ,flavoured essence .

You have enjoyed gardens and forest greens .. You have enjoyed most a ttracti"\rc scencs.

BIJ,t i f you have not onjoyed thO? love eli v"i n e ,

You ha.ve n o t enjoyed nectarial neve.r end.i ng devo tion.

You have enjoyed 017 t'pi:lg birds an,1 hum:ning bees. You have enjoyed s·,n-o c t strings and fi nqen; p l a .J .i ng. You have enjoyed swc'� I; songs Jf i n struments an,] sing:! :-:-r . . You havr:- enjoyed me Lc.,dioUIS -'5ound ,:Jarmo.'� ;' 011.'> l,' i ngin'} . But if you have not cnjoyo "l l;ho 1{)1�'0 ! i ':.'.:. r:c-" You .�avc no t enjoyed nectar,L a l ne'l,','; r ()l�:i.;'ng dO \fol:.i OJ1 .

You have enjoyed si l very , snowy moun ti'LiiJs . You have enjoyed sweet sOL'ndinrj ,1"-alls and founta.i IlB � You have enjoyed overlappJny clouds in tho ski] a-Eloa ting. You have enjoy�d �"Tef,t , cool .-li nds a-blorr,;ing.

But i f you have not enjOY(;1d the love d.lv.i nff', You ha1t(� not enjoyed nectarial nOVf:::L endi ng dev?tion.

You have enjoyed your mother' 5 l a p , your fa they I s i<.i ss �

:rou have enjoyed friends and relati ves ' affection, b u t still you have rnigsed,

Enjoying all in this mat(J--:iaJ wl,)rld, hap less you are Possessing many things in th;; relative world so helJiloss

you are, But i f you ha ve not enjoyt:'d the lo ve di vine , You ha',rc not enjoyed nectarial n2\'Cr ending devotion.

Oh man, you l-.ave not enjoyed l i fe gi vi ng, energy giviny d(llfotion. Oh man , you have net enjoyed peace g i ving, happineBs and

never end,Lng devotion. Oh ma n , you have not enjoye3 the ecstacy of super love di vine . 0]1 man, you he.ve not been mad after dr.inking super :r1f�ctar di vine.

And i f you havA not enjoyed the love di vine ,

You hPlve not enjoyed neatarial never ending devotion.

16

d t .� o 1

I c d

p n; a t t

DFTS-06011

..

r· · 11 ' · i· "_:.·p ;_,._,;:s '-'l· r9 .U)'~ rem,~in bJissfu.Z and ha;;;py rorevo?Te

\,--· ;:, ·Ldl·ial l~lissful lanJ :Jf the Supreme Father,

" ··-

•,'_.i - 'l_ t /- ~.

l~v~:;c :..-'rir:·':, t!Je L1 ~ss(:;l dc-}vot:ion li.lv.ir:e. La . .:!_ :·,_,J,·,· .~st".J.~:.:.·c, super hZissful rlevot.ion divir;o.

c.tar of Iu·.;._ <iivl.-:.e, t::·1t-J bl.:.~--:;f_l::-ul devot:ion di,.rir.e. ,__;_,·_,_,,_~·u:· h'.'e of L::-U[EOrr~e Fathnr, th1~ blissful delotJ'on dit/i.n(",

j • .-. i::::'!O_r-e::.li, :;Jt<'l!l d.:~· ···rjo~ilJ'i.g sup1?.r' o-psy-::·.'w spiritual ~j_f,'.

h• · :<r::>.d'~, .. tU ;:.-;.:)!:-,~ ~o-).<J.'.·:r>] fr_·;y nt.hers ,1!1 ,_,xanp.:e of ideal divine life • . ~.-- _s

_; 1 . '

_., '·~- :,,' ~ .. u ,,.:n :3, ···---~ n-1 : .. '::J --111:;:; •JI .r .. · di"~'l<o

1:; .. -.•

i!> ,· ·,(-- I!,'.,

.-Letter~ .... -....... ~------~ ai.t.

fn-_1 r,;::..'u 'F·,_,uui~ ,.1·•,·:n;; i·:·c ·:-r~- 7:-:.!' ::;is~e:rs,

mnc':r:rs and [at>:•'!S t:,;Jrouy:':r.J"JL u~, u·• ·.·,:·rs·,,-­

(Plant.?t ,';'a.rt:h tor stdl·ters). r·:i th a11 }c· d­ding a.si:Je, all U11,, .cu:~,':•:.rinc1' gcing on ar()UnJ

the h'OJld in evt··ry sphtore -- ph~·a1.' cal, r!'C'Il ti:i 1, moral, social, and spiri tu::d wet tiE' sonso of urgency r feel to reliev•,-- it, 1 am compel­led t:o leave this country to do the :-r.issionary work .T have tried to explaJn in th3.s l.etter. I don 1 t plan to come back untJ.l my mL;;sion is completed. Don 't think that I am in th~~.s

alone. Surely I am level-headed enough to see rvhen something is infeasible as rvell a.s im­practical. There an::- thousands, soon- to-be millions of others who fee.I the same urgency as me in this regard. ll.nd a I.7. are r,.,•orking for the common goal by uniting the ri9ht10:'0US forces to work collectively in this qz·eat cause.

rf:--~· 1.~ ;·..;:····i r:h._;, .. r .1::; >i ,._:,,.~he,

of unit inq ch,_' _·ltn:~at: J'-"iCC thr:::u·;h ~u•_•t ,f,_ .. ·::t:'r,·:J, dflr_i S'(.'!''.'it:O,

,;n,_;' I ''-'! L /_1, ·~ctpp~: l.·t''C,·Iu.-."'-' I f,.>e2 thnt ._;ad ~ \•/.:':.11 mu ,,-, rJJ' '3tt·r:<' o!' t:,:],, i\'·-"-Y- J\nri I ;'/ill

n·~>t ass1.1r'-'''1 that Ji:! .~.s taking care of you t,·ith all th·~ lc•'v't' in !!:s h<:aJ·t in Lh1:- w·ay best s uJ ted For yo t.'.

I .~.ove yo:.1 ;;_] 1 'lery n;:.:ch, Anri I am }ooking fon~·ard to seeing you :bt'f._;rc I lea~'e, Ple.Jse take care and r.od bl•?ss you. lle loves you too ..

fours in Eternal FriendsJu'p,

F.t'ez:n~11 Brotherhood, Eternal Love

Charlf:>$ (Keva.la Ku:nar.)

17

!. ' If ' , j, " ,t,'?, ; , , ',':::5 '_ ',. r9 ,U)/� relTic� i n bJ i ssiu,Z and ha;;;py -ForeV,?Te \,'., : : , · I. d l ' i a l l�l i 5 s f u l land :)[ the Supreme Father,

" r '.

, , 'j . '1. t /- �,

l � v � :;c :'.'r-i r: " : , tIle Ll � s s r:;l dc}vo t:i on lij v,i r:e .

La.': !_ ;" .'J ,'" ,�s t" .J. �:.:.' c , super h Zi s sful devot,ion diV'i!Jo.

l.. tdr of I u ',;" <ii v i .:. f::' , t:;'){·] bl': �--:;E,l ::·u l devot:i on di '.ri r; e . : ,� "' 3.'; ,�·u :· h '.'(;.; o f L;:-U[E(>rr�e Fathnr, thl� blissful de'/o tJ'on

j ,, ' i :::.:'!() " c:: , l Z I : ;, C " l l l d ': �' " 'rj(')�i l J7.g sup:?", O-PS!)G'.'iQ ::spi ri tual � i f,' . .1;, ' :<r :: >,d' �" , I U ;:.-; ,:)[: - ,1 � '·) .'J. ', " : r >] f(lJ' n t.hers ,in ,.'xanp,: e o f i deal di vine l i fe .

,�," _ S

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ding asi :1e, a l l Ulf,' ,Ctl:�,':' -'.r i n'1' gci ng on around the h'Ol 1 d in eVt"ry sph2re -- ph�·a1.' ca l , Trc'Il ti:l l ,

mora l , soc i a l , iJna spiri t u:: d wel tiE' SOfl,C:;O of urgency r feel to reliev" .. i t , 1 am compel ­l e d to l eave this country to do the :-r.i ssi ona l'Y work ,T have tri ed to expl ai n in th3.s l. e t ter .

I don I t plan to come back untJ.l my mL;;sion is compl eted. Don I t think tha t I am i n th�� .s

alone . Surely I am level-headed eno ugh to see

rvhen somethi ng is i n feasible as Ivell as im­

practical. There an;> thousands , 500n- to-be mi l l i ons of others who fee,l the same urgency

as me in this regard. And a I.7. are r", .. orking for the common goal by uni ting the ri9ht'O:'OUs

forces to work collect i. vel y i n this qz'eat causee

di " � 'l< .

, , (. ' I ) .'.

" ,: l,.Ih C f ',', r; .: ,/-� �' r) 1 1 ,1(' �,r:' I, i:,: ] r

li" J l ::;na t ' ;r . ' � . J wi 2 1 }" of unj t i nq ch, '

__ ](l1:�aL J' ·"lCC t?ir:JIJ,;h � U '.'( , ! ,," ' :: t :" (" :1 , dflU' S' (:!".'lt:o, tin,,;' I h',: ! L /.1, '�(/ PP�: ),'t" C,'I U:,"t.' I {,ye:' that ,,;od

� ,</,:' :.11 P1l? ",', IF '3 t( 'r;) () t' t:,:] , ' [\',,'1y , J\nri I ;d l 1 n '�, t assure",1 that Ii,! .� .s tak i ng care o f you

l" i th a l l th,� l C " v't' in !! : s fJ,:'aJ't in thl:- l,ray best s uJ ted For yo l,'.

I ,�. ()\fe yO:J ;;,] ] '/ery n::.:ch , And I am }ooking f(ln�'ard to seeing you :bt'f..;rc I lea�'e> Ple.Jse tak e care and (;od bl,,"ss you . l/e 10'/os you

too ..

rours in Eternal FriendsJll' p ,

F.tez:n�11 Brothernoc GI,.

Eterna.l Love

DFTS-06012

The Best Dream of My Life visnumaya brei.--..--.....

It was in the beginniny when I joined Ananda Margd,. For one yc,;;,r I was rea.diny alJmt meditaLion and looking for a teacter whrm ~inally I was blessed by seeing D poster "Anand.;; Nc1r~7a Medita­tion - Free of Charge."

Soon after I was initiated, although I did not know anytl'ling about Ananda Marga.. Somehow I was captured by -the loving wag of the 'orange yogi' and the smiling and fr.i endly Margiis. From the beginnia,;J, .7: accepted all advices, rules and the new philosophy without questioning and just did my meditation with much eagerness.. (Fery soon 1 felt the benr"fjt,s of half-bath, the bath mantra and the nk,Utation~ If any doubts came into my mind 1 I r.;ould not stor; anywc.y ..

soou .r round out there was some mystery about the founder, the GunJ and I d.id not understand with my intellect vrhat it wa.~. Here and there I picked vp words like "He is self-realized'' and heard some stories tvhat miracles he ca.n dv. The Margiis whAn talkiny about: 13aba wt:~-~e smi.ling or J;e:!having in a s"'::Tc.nge t1ray which was strange and ne"' to me. As I cont:.inued my meditation and be.ing in close contact 'ldth Ma.rgiis 1 more a.r::.d mo.re the question came .i.nt.:o my mind who <.lnd what is this Baba rea.lly?

Then I had a dn:~am which gave me the answer to my questions. I dreamed that I was sitting on a big chair and to my right side Baba was sitting on a big chair. Around us was a beautiful sky, and it was as only He and I who existed. we hoth were looking st1:a.ight in one direction. I felt ve.ry small and frightened knowing that Eaba was sitt.·'ng beside me,. Al.l the gues·tions and dou1:,ts about Him came into my mlnd. Why is lie wearing glas.<e:es? HO>t' come He is married? Who is He? Wl:w .is HF.:? I felt now is the chance to look at Him and see f:or myself but fear and shynt":.SS pal~a.lizr>d row mind and body~ But my desire to know Baba overcame my fear ar1d I turn~d my head to look at Rim -- in this moment the physical body of Baba disappeared and brillianteffulgent light brightness ~nveloped me and I felt blissf:;l. I was so overwhelmed. Now I knew who this Baba is!

In the morning when I ;oroke up,I still felt S(J much happ.iness and bliss in me. Th.i$ was he the best dream of my life.

18

----J ... IARBINGER: subscribe toda.._ _______ ....,. I wish to subscribe Th<' Ananda Global

.. .. " .. e.O .. , c ..

I

:-Jews.

I

to HARBINGER: Marga Enclosed please find my check for

Six issues in New York Sector

D ~;ix issues in other sectors

Osix issues in other sectors

Group rates 10 copies or more are available if all copies are sent to same address in other sectors •

$6.00

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$6.00

c=JGroup rate for six issues $112.00 (10 copies)

Airmail

Surface

F

KF

61 ~li

Ot

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(' Dh ec

7 Gt

rr

The Best Dream of My Life visnumaya brci. ____ .....

It was i n the beginniny when I joined Ananda Margdc For one yc,;;, y I was readiny ali JUt rnedi taLion and looking for a teacter whrm �i nally I was blessed by seeing D poster "AnandCi N(;lr�7a Medi ta­tion - Free of Charge . "

Soon after I was initiated, al though I did not know d)Jytl'ling about Ananda Marga .. Somehow I was captured by ,the loving wag of the f orange yogi ' and the smiling and :r.i endly Margi i s .. From the beginnia,;J , .7: accepted al l advices, rules and the new philosophy wi thout questioning and just did my medi ta.tion wi th much eagerness.. (Fery soon 1 felt the ben(!fj t,s of ha.l f-bath, the bath mantra and the nk,Utation� If any doubts came into my mindj' r I"ClUld not stO[J anywc.y ..

Soou ,r round o u t there was some mystery abo u t the founder, the GUrT.J and I d.id not understand

with my intellect what i t wa.� . Here and there I pi cked up words like "He is self- reali zed"

and heard some stories tvhat miracles he ca,n du. The Margiis whAn talkins; about; 13aba Wf'�_�e

smi.ling or J;e:!hal!ing in a S7.Tc.nge t1ray whi ch was strange and ne,,' to me. As I cont:.inued my medi tation and be.ing in close contact Ifd th Margiis, more and mo,re the question came .i.nl.:o my mind who <.lpd wha.t is this Baba rea.lly?

Then I had a dn:�am which gave me the answer to my questions. I dreamed tha.t I was 51 tting 011 a big chair and to my right side Baba was si t ting on a big chair. Around us was a beautiful sky, and i t was as only He and I who existed.. We hoth were looking stl:a,ight in one direction . I fel t very small and frightened knowing that lJaba was sit t." ng beside me,. Al.I the gue s'tions and doulJts about Him came into my mind. Wh.y is lie wearing glasf':es? Hmt! come 11121 is married? Who is He? Wl:'IO .is HF.:? I felt now is the chance to look a t Him and see For myself but fear and shynt":.ss pal�a.l i zpd IllW mind and body� But my desire to know Baba overcame my fea.r arId I t urn�d my head to look at Rim -- in this moment the physical body of Baba disappeared and

brilliant effulgent light brightness �nveloped me and I felt bl issf:;l . I was so overwhelmed. Now I knew who this Baba i s !

In the morning when I ;.roke up , I still fel t S(J much rapp.iness and bliss in me. Th.i$ was he the best dream of my life.

18

_wwIARBINGER : subscribe foda, .... _______ ....,. .

I w i s h to s ub s c r i be HARBINGE R : Th,' Ananda Global

.. on

" .. E ';; .. " c ..

I :-Jews .

I to Marga

Enclosed please f ind my check for

S i x i s s u e s i n New York S ec tor

D �; i x i s s ue s in other sectors

O S i x i s sues in other secto r s

Group rates 1 0 copies o r more are ava i l ab l e i f a l l copies are sent to same addre ss in other sectors •

$ 6 . 0 0

S 1 2 . 0 0

$ 6 . 0 0

c=J Group rate for s i x i s sues $ 1 1 2 . 0 0 ( 1 0 cop i e s )

I'I'IJIP"'I""W'I�"

A i rm a i l

Surface

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DFTS-06013r

INITIATION STA'J'TSTICS FOR MAY 1 1976

5.Z2 rnitiations T3erlin Secto;--: 19J New York ZG2 Cairo 30 Hong Kong 27 Nairobi 17 Georgetot-m

7<c. Di""Yarmapala

Brc •

,\,". l"' '.') ·-·

II._• { .. 11 L

!\'.;".'

. _._:upctLl.._~n Fdw_:,tciL•i1

Int('rcscs Fd1bies

L~ .·ul .\1:drya l'asspurt Photo EL.:.

KR?A DEVL - Kathleen (Kat:·.i.c;) ,..,rari(:.> Bruner 618 Hanunond Place Williamsport, Pennsylva.nLa USA 17701

(717-326-9883)

Other - Ba.ba has said that the householder is

5' 8 1/2" 22 Years Old (6/ J/54) Occupat.ion - LFT {office !olorker)

Also Nurses' Aide Education - HS Graduate (Cum Laude)

Some studying in Accounting Aceu:ya Ac .. Yatiishvarananda Avt.

the foundation of society and that one of the qualities of a perfect guru is to be a householder Soci€tty begins and ends in the family. Without strong spiritual families, the Sadvipra. Samajha (establish111ent of a mo.ral worl.d) cannot occur. I w.1:sh to be a householder. I know it is my ~harma. I have no preferences as to race or culture, except that the brother be firmly commit­ed to leading a spiritual lif-: - .Loves humanity. My int-erests include: writing poetry, song$, playing guitar 1 participation in all kinds of sports 1 being a nature lover, working with childxer being a gourmet vegetarian cook 1 and photography.

l.!:HANDA KUMARA (Aik-Hoe Teoh) 7 Aver Rajah Close Gt·orgetown, Penan~; MALAYSIA

Intere$ts - BAB./l., AM 1 BAEA, AM 1 ••• Astronomy r(~ading 1 fine arts, French, tennis

Other - I will very gladly correspond with any

S' 6n .LJO lbs. 20 Years Old Occupation - Student (6/10/56)

EErluca tion - University (Entering Denison Un:iverai ty in Granntle, Ohio, USA .in September, 1976 on scholarship for undergraduate study)

Acarya - Ac. Tapeshivarajii Brei.

tvJargii especially from USA and France~ but a11ywhere in the universe would be just as welcome rea.Ily! Very important - must be very sincere about Baba 's sadhana and Ananda Marga.

19

r

INITIATION STA'J' TSTICS FOR MAY, 1976

5.Z2 ttJi t i a tions T3erlin Secto;--: 1 93 New York Z 02 Cairo

30 Hong Kong 27 Nairobi 1 7 Georgetot-m

;' c . Di""Jarmapala Bre.

1\'-'" l" ' '."i '-' I i ._' : . . ' 1 L A'·;\'

,_ c u p ,-l L l ,--�n F d w.: , I C il'i1 Int(:, r c s c s Fd"Jbies

L� .,'tIl .\\:drya I'il s s p u r t P b o t o E L.: .

KR?A DEVT - Kathl een (Ka l:'.i. c,) ,""fari(:.' Bruner 618 Hanunond Place Wi l l i amsport, Pennsylva.nL a USA 17701

( 7 1 7-326-9883)

Other - Ba.ba has sai d tha t the householder is

5 ' 8 1/2" 22 Years Old (6/ 3/54) Occupat_ion - LFT (offi oe I"orker)

Also Nurses ' Aide Educa tion - HS Graduate (Cum Laude)

Some studying i n Accounting Accu:ya Aa .. Ya tiishvarananda Avt ..

the foundation of society and that one of the qualities of a perfect guru 1 s to be a householder Soci€!ty begins and ends i n the fami l y . Wi thout strong spiri tual famil i e s , the Sadvipra Samajha (establisrullent of a mo,ral wor1.d) cannot occur. I w.l:sh to be a householder. I know i t is my �harma .. I have no preferences as to race or cul t ure, except that the brother be firmly commit­cd to leading a spiri tual l i f,: - Loves human i t y . My int-erests include: wri ting poetry, songS, playing qui tar, participation in all kinds of sports, being a nature lover, worki ng wi th childLer being a gourmet vegetarian cook , and photography.

t t * * * * t * * !

1.!:HANDA KUMARA (Aik-Hoe Teoh) I' Aver Rajah c.l ose Gt'orgetown, Penan�; MALAYSIA

Interests - BAR/l, AM, BASA , AM, • • • As tronomy r(�ading, fine arts , Prench, tennis

Other - I will very gladly correspond with any

S ' 6tr Occupation

EEducation

A carya

.U O lbs. - Student

20 YearS" Ol d (6/10/56)

- Uni versi ty (Entering Denison Un:i verai ty i n Granntle, Ohi o , USA .in September, 1 9 7 6 on scholarship for undergradua te study)

- Ac. Tapeshivarajii Brei .

tilJarg ii especi ally from USA and France� but anywhere in the universe would be just as welcome rea.I l y ! Very i mportant - must be very sincere about Baba ' s sadhana and Ananda Marga.

19

DFTS-06014

·---=========================================~-·

•

eeHUMAN CJVILJZATION IS NOT A FLOWER BUT A BEAU77FUL GARDEN WITH INNUMERABLE FLOWERS OFSO MANY

SCENTS AND SO MANY VARIETIES: WE SHOULDTAKEPROPERCAREOFTHIS GARDENOFCIVILJZATION--

WE MUST TAKE' PROPER CARE OF EACH AND EVERY FLOWER~~

GOLDEN LOTUS fl Manufocturers Shampol)

LulU$ scented for normal hair Lotus scented for drv hair Lemungra~s scented .for normal hair Lemon grass scented for dry hair

Scented Coconut Oil

Distributors

incense Dharmaseals llluminutiuns Bar Suaps Massage Oils

Importers Loofa S~onges Brushes Clothtng Incense

Golden Lotus. Inc. 847 E. Colfax Ave. Denver. Colorado 80218

OMS continued

Dedicated at the Lotus Feet of

SHRII SHRII ANANDAMURTIJI

Senior Advisor - Ac. Yatiishvarananda Avt.

Editor - Vishoka

Contributing Members Ac. Shivananda Avt. Kevala Kumar Brc. Dr. Harihar Singh Dr. Roger Clough Vishnu Maya Brei. Ac. Shradananda Avt. Sister Mary Jane Shri Devanatha

And many others

NEW SUBSCRIPTION RA1'ES

6 Issues: NY Sector $6.00

•

so know Him today. In this way we will be abl.e to provide a path for human beings to come. Animals also are marching ahead to know that Supreme Entity. So it is our duty to make the way, to pave the way for every living being to come on this path. Realize Him. Realize that Supreme Being within you .. This is your Dharrna. This is your path.

6 Issues: Other Sectors $12.00 Airmail 6 Issues: Other Sectors $ 6.00 Surface

Let this path be yours. Victory will be surely yours.

(US Postage and printing costs have gone up since January.)

HARBINGER, ,July, 1976 Global Newsletter of Ananda Marga, Inc. Published bi-monthly by Ananda Marga Inc. 854 Pearl, Denver, CO USA 80203 Ananda Marga Inc. 1976

20

.---=========================================�-- •

•

•• HUMAN CIVILJZATION IS NOT A FLOWER

BUT A BEAU77FUL GARDEN WITH INNUMERABLE FLOWERS OFSO MANY SCENTS AND SO MANY V ARIE77ES:

WE SHOULD TAKE PROPER CARE OF THIS GARDEN OF CIVILJZA770N - -

WE MUST TAKE' PROPER CARE OF EACH AND EVER Y FLOWER ��

GOLDEN LOTUS fA Manufocturers ShampOl)

LU\U$ scented for normal hair Lotus scented for drv hair LemulIgra�s scented "for normal hair Lemongrass scented for dry hair

Scented Coconut Oil

Distributors incense Dharmascals lIluminatil)llS Bar Suaps Massage Oils

Importers Loora S�onges Brushes ClothIng Incense

Golden Lotus. Inc. 847 E. Colfax Ave. Denver. Colorado 802 1 8

OMS continued

Dedicated at the Lotus Feet of

SHRII SHRII ANANDAMURTIJI

Senior Advisor - Ac. Yatiishvarananda Avt .

Editor - Vishoka

Contributing Members -Ac. Shivananda Avt. Kevala Kumar Brc. Dr. Harihar Singh Dr. Roger Clough Vishnu Maya Brei . Ae. Shradananda Avt . Sister Mary Jane Shri Devanatha

And many others

NEW SUBSCRIPTION RA1'ES 6 Issues : NY Sector $6.00

•

So know Him toda y . In this way we wi ll be

able to provide a path for human beings to come . Animals also are marching ahead to know that Supreme Entit y . So i t is QUI' duty to make the wa y , to pave the way for every l i ving being t o como on this path. Realize 1Iim. Realize that Supreme Being wi thin you .. This i s your DharMa. Thi s is your path.

6 Issues: Other Sectors $1 2 . 00 Airmail 6 Issues: Other Sectors $ 6 . 00 Surface

Let this path be yours. Victory wil l be surely yours.

(U8 Postage and printing Costs have gone

up since Januar y . )

HARBINGER, .Jul y , 1 976

Global Newsletter of Ananda Marga, Inc. Published bi -mon thly by Ananda Marga Inc. 854 Pearl , Denver, CO USA 80203 Ananda Marga Inc. 1976

20

DFTS-06015

r-'

DEN BOSCH, AMSTERDAM

GHANA, AFRICA

DEN BOSCH, A MSTERDA M

GHANA, AFRICA

DFTS-06016