hak waris - hanna and sarah final (1) · hanna christine ndun: unud sarah suttor: cdu. the authors....

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Hak Waris in traditional Balinese communities Supervisor: IGAA Dike Widhiyaastuti, SH,MH Hanna Christine Ndun: UNUD Sarah Suttor: CDU

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  • Hak Warisin traditional Balinese communities

    Supervisor: IGAA Dike Widhiyaastuti, SH,MH

    Hanna Christine Ndun: UNUD

    Sarah Suttor: CDU

  • The authors

  • We thought we were going in one

    direction…

    Initial discussions changed our focus and narrowed Initial discussions changed our focus and narrowed our research.

    �No comparison of Australian Law

    �No longer focussing on the discrimination of women, but rather the perception of this

  • Our discussion with Prof. Wayan P. Windia

  • Conclusion

    The perception is that the customary law of Hak Waris in

    Balinese traditional communities discriminates women, when upon Balinese traditional communities

    discriminates women, when upon further investigation this law actually discriminates both

    genders.

  • Background

    The four elements of Adat Waris are:

    • Pewaris (The one who inherits the heritage)

    • Warisan (The heritage)

    • Waris (The next generation)• Waris (The next generation)

    • Ahli Waris (The next generation who has the rightful heritage)

    (Note: Only elements 1, 2, and 4 are applicable in Indonesian civil law.)

  • Background

    3 elements of responsibilities in Balinese

    Traditional communities:

    Parahyangan: men to God • Parahyangan: men to God

    • Pawongan: men tomen

    • Palemahan: men to nature

  • Legal issues

    • Discrimination of community members if they

    marry and leave their home to be with partner

    is assumed to affect women only.

    • The Adat law of Hak Waris is applied in varying • The Adat law of Hak Waris is applied in varying

    degrees within Balinese traditional

    communities as it is customary and not civil

    law.

  • Research

    Pilot sample:

    • 10 Hindu students at UNUD

    • Aged between 20-25 years

    5 males and 5 females• 5 males and 5 females

  • Research

    �Aim of our pilot research study

    �Questions we asked

    �Limitations�Limitations

  • Analysis

    �All 10 students were aware of the customary

    law of Hak Waris

    �8 out of 10 students believed this law �8 out of 10 students believed this law

    discriminates women

    �Remaining 2 students (1 male, 1 female)

    indicated no discrimination at play

  • Where to from here?

    • How do we change this perception?

    • Ideas from the crowd?

  • Conclusion

    The perception is that the customary law of Hak Waris in

    Balinese traditional communities discriminates women, when upon Balinese traditional communities

    discriminates women, when upon further investigation this law actually discriminates both

    genders.