hak waris - hanna and sarah final (1) · hanna christine ndun: unud sarah suttor: cdu. the authors....
TRANSCRIPT
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Hak Warisin traditional Balinese communities
Supervisor: IGAA Dike Widhiyaastuti, SH,MH
Hanna Christine Ndun: UNUD
Sarah Suttor: CDU
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The authors
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We thought we were going in one
direction…
Initial discussions changed our focus and narrowed Initial discussions changed our focus and narrowed our research.
�No comparison of Australian Law
�No longer focussing on the discrimination of women, but rather the perception of this
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Our discussion with Prof. Wayan P. Windia
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Conclusion
The perception is that the customary law of Hak Waris in
Balinese traditional communities discriminates women, when upon Balinese traditional communities
discriminates women, when upon further investigation this law actually discriminates both
genders.
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Background
The four elements of Adat Waris are:
• Pewaris (The one who inherits the heritage)
• Warisan (The heritage)
• Waris (The next generation)• Waris (The next generation)
• Ahli Waris (The next generation who has the rightful heritage)
(Note: Only elements 1, 2, and 4 are applicable in Indonesian civil law.)
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Background
3 elements of responsibilities in Balinese
Traditional communities:
Parahyangan: men to God • Parahyangan: men to God
• Pawongan: men tomen
• Palemahan: men to nature
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Legal issues
• Discrimination of community members if they
marry and leave their home to be with partner
is assumed to affect women only.
• The Adat law of Hak Waris is applied in varying • The Adat law of Hak Waris is applied in varying
degrees within Balinese traditional
communities as it is customary and not civil
law.
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Research
Pilot sample:
• 10 Hindu students at UNUD
• Aged between 20-25 years
5 males and 5 females• 5 males and 5 females
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Research
�Aim of our pilot research study
�Questions we asked
�Limitations�Limitations
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Analysis
�All 10 students were aware of the customary
law of Hak Waris
�8 out of 10 students believed this law �8 out of 10 students believed this law
discriminates women
�Remaining 2 students (1 male, 1 female)
indicated no discrimination at play
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Where to from here?
• How do we change this perception?
• Ideas from the crowd?
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Conclusion
The perception is that the customary law of Hak Waris in
Balinese traditional communities discriminates women, when upon Balinese traditional communities
discriminates women, when upon further investigation this law actually discriminates both
genders.