golden dawn correspondence course lessons 100 178

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1 LI 70 to I 1 TT I LESSON 170 to 173 SEALS OF THE SCHEMHAMPHORESCH s i g i 1 3 These -four lessons cover the seals or Schemhamphoresch used by the Sol dan Dawn Adept 1 . "or ma. the origins of these seals were a mystery to these member New Zealand Order save that they were among Fel kin’s pap were never included as ’Official’ but like a lot o-f athe documents of this status were still never" the less wide! In the early 1980’s a -fellow occultist by the name Nintzel , -from Dallas, Texas sent me a copy o-f a set o-f the Schemhamphcresch (in what appears to cil tT? o is t*. r tr. Mathers handwriting) -from the papers of the lata C o-f the v»= f ' s s o * u n / U3Sd. Q-f s 3 “I 1 'n- fj f Collins, A comparison between the two /g *'* <S 1 C ns C" . shows that the Mathers’ rendition of the seals were not or ringed with the name of the angel it represented, oth that they are identical. A note on the Mathers’ version seals states that these were obtained "By the Great Blaise Vig i nai re-A . R. 2494" er than of the Maqi. ci an for Inner nc 2 * [ ; d c? d The actual method o-f using the seals was reserved Order members within the Golden Dawn though it has been hare as reference material far when the student is ready for tht s type of work. Normally one did an Evocation ritual c* the angel concerned, on the relevant, days of the year (to be worked out astral ogi cal 1 y) that the angel governs and the seal was used as a warrant to command the angel to obey you. For full instructions on Evocation is covered in the Z2 section in the ’Complete Golden Dawn System of Magic’ though this is not. for beginners. The seals are to be used neither as a talisman nor as a 1 amen but a fores to bind the angel (who is constrained by it) to perform a desired task. An example of this type of use is given in the Mathers translation of the ’Key of Solomon the King’ and ’Grimoire of Armadel’. Other uses for the seals were as astral doorways in which the angel was investigated on the days it governed through skrying. From this investigation some Adept i built up a God-form and used the ritual of Bod—form Assumption, through invocation to test its powers. There are a variety of uses for these seals unci within temples such as Whare Ra, in New Zealand, the Biblical Psalms were generally read out in Hebrew to the invocation or evocation. associ atsd help with I I

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Page 1: Golden Dawn Correspondence Course Lessons 100 178

1LI 70 to I 1 TT

I

LESSON 170 to 173

SEALS OF THE SCHEMHAMPHORESCH

s i g i 1 3These -four lessons cover the seals orSchemhamphoresch used by the Sol dan Dawn Adept 1 . "or ma.

the origins of these seals were a mystery to these memberNew Zealand Order save that they were among Fel kin’s papwere never included as ’Official’ but like a lot o-f athedocuments of this status were still never" the less wide!In the early 1980’s a -fellow occultist by the nameNintzel , -from Dallas, Texas sent me a copy o-f a set o-f

the Schemhamphcresch (in what appears to cil tT?o is t*. “ r tr.

Mathers handwriting) -from the papers of the lata C

o-f thev»= f

' ss o * u n —

/ U3Sd.Q-f

s3 “I 1 'n- fj f

Collins, A comparison between the two /g *'*<S 1 Cns C" .

shows that the Mathers’ rendition of the seals were notor ringed with the name of the angel it represented, oththat they are identical. A note on the Mathers’ versionseals states that these were obtained "By the GreatBlaise Vig i nai re-A . R. 2494"

.

er thanof the

Maqi. ci an

for Innern c 2 * [ ;d c?d

The actual method o-f using the seals was reservedOrder members within the Golden Dawn though it has beenhare as reference material far when the student is ready for tht s

type of work. Normally one did an Evocation ritual c* the angelconcerned, on the relevant, days of the year (to be worked outastral ogi cal 1 y) that the angel governs and the seal was used as a

warrant to command the angel to obey you. For full instructionson Evocation is covered in the Z2 section in the ’Complete GoldenDawn System of Magic’ though this is not. for beginners. The sealsare to be used neither as a talisman nor as a 1 amen but a foresto bind the angel (who is constrained by it) to perform a desiredtask. An example of this type of use is given in the Matherstranslation of the ’Key of Solomon the King’ and ’Grimoire ofArmadel’. Other uses for the seals were as astral doorways inwhich the angel was investigated on the days it governed throughskrying. From this investigation some Adept i built up a God-formand used the ritual of Bod—form Assumption, through invocation totest its powers. There are a variety of uses for these seals unci

within temples such as Whare Ra, in New Zealand, theBiblical Psalms were generally read out in Hebrew tothe invocation or evocation.

associ atsdhelp with

I

I

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