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GE 2 Readings in Philippine History Enrique G. Santos Mario F. Diozon Francisco C. Doble

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Page 1: GE 2 Readings in Philippine History

GE 2

Readings in Philippine History

Enrique G. Santos Mario F. Diozon

Francisco C. Doble

Page 2: GE 2 Readings in Philippine History

Table of Contents

Module 5: Historical Interpretation

Introduction 67 Learning Objectives 67

Lesson 1. Interpretation 68

1.1 Case Study - Site of the First Mass 68

1.2 Case Study - Cavite Mutiny 70

Module 6: Historical Mutliperspectivity

Introduction 82

Learning Objectives 82 Lesson 1. Mutliperspectivity 83

1.1 Case Study - Retraction of Rizal 83

1.2 Case Study - Cry of Rebellion 87

Module 7: The Philippine Constitution

Introduction 95 Learning Objectives 95

Lesson 1. Evolution of the Philippine Constitution 96

1.1 1897 Constitution of the Biak-Na-Bato 96

1.2 1899 Malolos Constitution 97

1.3 1935 The Commonwealth Constitution 99

1.4 1973 Constitutional Authoritarianism 102

1.5 1987 Constitution 104

1.6 Attempts to Amend the 1987 Constitution 107

Module 8: Agrarian Reform

Introduction 113 Learning Objectives 113

Lesson 1: Agrarian Reform 114

1.1 Landownership (Spanish Period) 114

1.2 Landownership (American Period) 116

1.3 Post War Intervention 117

1.4. Agrarian Reform (Marcos Regime) 119

1.5 Agrarian Reform (Post 1986) 121

1.6 CARPER and the Future of Agrarian Reform 122

In the Philippines

Page 3: GE 2 Readings in Philippine History

List of Figures

Figure Description Page

5.1 First Catholic Mass 68

5.2 Execution of GOMBURZA 70 5.3 Jose Montero y Vidal 71 5.4 Governor Rafael Izquierdo 72

5.5 Trinidad Pardo de Tavera 75 5.6 Edmund Plauchut 76

6.1 Retraction of Rizal 85 6.2 Cry of Rebellion 89

7.1 Gen. Emilio Aguinaldo (Revolutionist) 100 7.2 Gen. Emilio Aguinaldo (President) 101 7.3 Pres. Manuel Quezon 104

7.4 Pres. Ferdinand Marcos 106 7.5 Pres. Corazon Aquino 109

List of Tables

Table Description Page

8.1 Historical Table of Philippine Agricultural System 129

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MODULE 5

HISTORICAL INTERPRETATION

INTRODUCTION

This module will attempt to analyze two historiographical problems in Philippine History.

It will attempt to apply what you have learned in the work of the historian and the process of

historical inquiry. As students, you have been introduced to history as a discipline, historical

method, and the content and context analysis of primary sources. Thus, you are now going to

make use of two historical concepts namely Interpretation and Multiperpectivity. The two primary

documents that we are going to investigate are the Site of the First Mass and the Cavite Mutiny.

Attention is focus more on the interpretation of historical events.

Learning Outcomes

1. To interpret historical events using primary sources.

2. To recognize the multiplicity of interpretation that can be read from historical text.

3. To identify the advantages and disadvantages not employing critical tools in

interpreting historical events using primary sources.

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68

Lesson 1. Interpretation

Historical interpretation is an explanation or establishment of the meaning or significance

of something that happened in the past. But interpretation of the past vary according to who reads

the primary source, when it was read and how it was read. Students of history must be well

equipped in recognizing different types of interpretation and why they differ from each other and

how to sift them to historical evaluations. Interpretation of historical events change over time and

it is important that students of history must have the skill in tracking these changes in an attempt

to understand the past.

1. 1 Case Study - Site of the First Mass

Where did the first Catholic Mass take place in the Philippines?

Figure 5.1 First Catholic Mass (2020)

From https://www.mypope.com.ph/first-easter-sunday-mass-held-in-limasawa-island/

Bernard (1981) relayed the controversy regarding the site of the first Mass ever celebrated

on Philippine soil. Pigafetta tells us that it was held on Easter Sunday, the 31" of March 1521, on

an island called "Mazaua." Two native chieftains were in attendance: the rajah of Mazaua and the

rajah of Butuan. After the Mass the party went up a little hill and planted a wooden cross upon its

summit. The subject of controversy is the identity of this place which Pigafetta calls "Mazaua."

There are two conflicting claims as to its identity: one school of thought points to the little island

south of Leyte (Ceylon) which in the maps is called Limasawa; the other school rejects that claim

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and points instead to the beach called Masao at the mouth of the Agusan River in northern

Mindanao, near what was then the village now the city of Butuan.

Candelaria (2018) stated that the popularity of knowing where the First Mass" happened

in history has been an easy way to trivialize history, but this case study will not focus on the

significance (or lack thereof) of the site of the first Catholic Mass in the Philippines, but rather use

it as a historiographical exercise in the utilization of evidence and interpretation in reading

historical events.

Butuan has long been believed as the site of the first Mass. In fact, this has been the case

for three centuries, culminating in the erection of a monument in 1872 near Agusan River, which

commemorates the expedition's arrival and celebration of Mass on 8 April 1521. The Butuan claim

has been based on a rather elementary reading of primary sources from the event.Toward the

end of the nineteenth century and the start of the twentieth century, together with the increasing

scholarship on the history of the Philippines, a more nuanced reading of the available evidence

was made, which brought to light more considerations in going against the more accepted

interpretation of the first Mass in the Philippines, made both by Spanish and Filipino scholars.It

must be noted that there are only two primary sources that historians refer to in identifying the

site of the first Mass. One is the log kept by Francisco Albo, a pilot of one of Magellan's ship,

Trinidad. He was one of the 18 survivors who returned with Sebastian Elcano on the ship Victoria

after they circumnavigated the world. Albo's accountof the location of Mazaua fits the location of

the island of Limasawa, at the southern tip of Leyte, 9°54'N. Also, But Albo did not mention the

first Mass, The other, and the more complete, was the account by Antonio Pigafetta, like Albo

was a member of Magellan’s expedition and an eye witness of the events, particularly the first

mass. and made mention of the planting of the cross upon a mountain-top from which could be

seen three islands to the west and southwest, which also fits the southern end of Limasawa.

It is therefore concluded that both Albo and Pigafetta’s testimonies coincide and

corroborate each other, Pigafetta only gave more details on what they did during their weeklong

stay at Limasawa. Although some still believed that the first mass happened in Butuan and made

mention of a river (Agusan River). It should be explained that it was done after Magellan’s death.

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1.2 Case Study: Cavite Mutiny (What happened in the Cavite Mutiny?)

Figure 5. 2 Execution of GOMBURZA

From http://horaciodelacosta.blogspot.com/2016/10/gomez-burgos-and-zamora-priests-and.html

Agoncillo (2010). stated that the Cavite Mutiny broke out during the tenure of Rafael de

Izquierdo who had dramatically, said upon his arrival, "I shall govern with a cross on one hand a

sword in the other." Galvanized by discontent against the Spaniards, some 200 Filipino soldiers,

joined in by some workers in the arsenal of the artillery corps led by Sgt. La Madrid, guard at Fort

San Felipe, mutinied in the night of January 1872. The year was of two historic events: the Cavite

Mutiny and the martyrdom of the three priests, Mariano Gomez, Jose Burgos, and Jacinto

Zamora, later on immortalized as GOMBURZA. These events are very important milestones in

Philippine history and have caused ripples throughout time, directly influencing the decisive

events of the Philippine Revolution toward the end of the century. While the significance is

unquestioned, what made this year controversial is the different sides of the story, n battle of

perspectives supported by primary sources. In this case study, we zoom in to the events of the

Cavite Mutiny, a major factor in the awakening of nationalism among the Filipinos of that time.

The documentation of Spanish historian Jose Montero y Vidal centered on how the

event was an attempt in overthrowing the Spanish government in the Philippines. Although

regarded as a historian, his account of the mutiny was criticized as woefullybiased and rabid for

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a scholar. Another account from the official report written by Governor General Rafael Izquierdo.

Implicated the native clergy, who where then active in the movements towards secularization of

the parishes. The two accounts collaborated each other (Candelaria et al., 2018).

Excerpts from Montero's Account of the Cavite Mutiny

Figure 5.3 Jose Montero y Vidal (2020)

From http://www.dipalme.org/Servicios/IEA/edba.nsf/xlecturabiografias.xsp?ref=344

The abolition of privileges enjoyed by the laborers of the Cavite arsenal of exemption from

the tribute was, according to some, the cause of the insurrection. There were, however, other

causes. The Spanish revolution which overthrew a secular throne: the propaganda carried on by

an unbridled press against monarchical principles, attentatory sic of the most sacred respects

towards the dethroned majesty, the democratic and republican books and pamphlets; the

speeches and preaching of the apostles of these new ideas in Spain; the outbursts of the

American publicists and the criminal policy of the senseless Governor whom the Revolutionary

government sent togovern the Philippines, and who put into practice these ideas were the

determining circumstances which gave rise, among certain Filipinos, to the idea of attaining their

independence. It was towards this goal that they started to work with the powerful assistance of

a certain section of the native clergy, who out of spite toward friars, made common cause with

the enemies of the mother country.

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At various times but especially in the beginning of year 1872, the authorities received

anonymous communications with the information that a great uprising would break out against

the Spaniards, the minute the fleet at Cavite left for the South, and that all would be assassinated,

including the friars. But nobody gave importance to these notices. The conspiracy had been going

on since the days of La Torre with utmost secrecy. At times, the principal leaders met either in

the house of Filipino Spaniard, Joaquin Pardo de Tavera, or in that of the native priest. Jacinta

Zamora, and these meetings were usually attended by the curate of Bacoor, the soul of the

movement, whose energetic character and immense wealth enabled him to exercise a strong

influence(Jiongco, 2020).

Figure 5.4. Governor Rafael Izquierdo (2020)

https://kahimyang.com/kauswagan/articles/2429/today-in-philippine-history-september-30-1820-governor-

general-rafael-izquierdo-was-born-in-santander-spain

...It seems definite that the insurrection was motivated and

prepared try the native clergy, by the mestisos and native

lawyers, and by those known here as abogadillos...

The instigators, to carry out their criminal project, protested against the injustice of the government

in not paying the provinces for their tobacco crop, and against the usury that some practice in

documents that the Finance department gives crop owners who have to sell them at a loss. They

encouraged the rebellion by protesting what they called the injustice of having obliged the workers

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in the Cavite arsenal to pay tribute starting January 1 and to render personal service, from

whichthey were formerly exempted (TurtlePerson, 2020)

Up to now it has not been clearly determined if they planned to establish monarchy or a republic,

because the Indios have no word in their language to describe this different form of government,

whose head in Tagalog would be called hari: but it turns out that they would place at the head of

the government a priest... that the head selected would be,

D. Jose Burgos, or D. Jacinto Zamora

Such is the plan of the rebels, those who guided them and the means

they counted upon for its realization….

It is apparent that the accounts underscore the reason for the revolution" the abolition of privileges

enjoyed by the workers of the Cavite arsenal such as exemption from payment of tribute and

being employed in Polos y Servicios, or force Iabor. They also identified other reasons which

seemingly made the issue a lot more serious, which included the presence of the native clergy,

who, out of spite against the Spanish friars,"conspired and supported the rebels. Izquierdo, in an

obviously biased report, highlighted that attempt to overthrow the Spanish government in the

Philippines, toinstall a new hari in the persons of Fathers Burgos and Zamora. According to him,

native clergy attracted supporters by giving them charismatic assurance that their fight will not fail

because they have God's support aside from promises of lofty rewards such as employment,

wealth, and ranks in the army

In the Spaniard's accounts, the event of 1972 was premeditated, and is part of a big conspiracy

among the educated leaders, mestizos, lawyers, and residents of Manila and Cavite. They

allegedly plan to liquidate high-ranking Spanish officers, then kill the friars. The signal they identify

among these conspirators of Manila and Cavite was the rockets fired from Intramuros

The account detail that on 20 January 1872, the district of Sampaloc celebrated the feast

of the Virgin of Loreto, and came with it were somefireworks display. The Caviteños allegedly

mistook this as the signal to commence with the attack. The 200-men contingent led by Sergeant

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Lamadrid attacked Spanish offices at sight and seized the arsenal. Izquierdo, upon learning of

the attack, ordered the reinforcement of the Spanish forces in Cavite to quell the revolt. The

"revolution" was easily crushed, when the Manileños who were expected to aid the Caviteños did

not arrive. Leaders of the plot were killed in the resulting skirmish, while Fathers Gomez, Burgos

and Zamora were tried by a court-martial and sentenced to be executed. Others who were

implicated such as Joaquin Pardo de Tavera, Antonio Ma. Regidor, Jose and Pio Basa, and other

Pilipino lawyers were suspended from the practice of law, arrested and sentenced to life

imprisonment at the Marianas Island. Izquierdo dissolved the native regiments of artillery and

ordered the creation of an artillery force composed exclusively by Peninsulares.

On 17 February 1872, GOMBURZA were executed to serve as a threat to Filipinos never

to attempt to fight the Spaniards again (Smaugazz, 2020).

Differing Accounts of the Events of 1872

Two other primary accounts exist that seem to counter the accounts of Izquierdo and

Montero, First, the account of Dr. Trinidad Hermenigildo Pardo de Tavera, a Filipino scholar and

researcher, who wrote a Filipino version of the bloody incident in Cavite

And the account of Edmund Plauchut (Piedad-Pugay, 2012).

Figure 5.5. Trinidad Pardo de Tavera (2012)

From http://fyumul.blogspot.com/2012/07/trinidad-hermenegildo-pardo-de-tavera.html

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This uprising among the soldiers in Cavite was used as a powerful level by the Spanish

residents and by the friars. The Central Government in Madrid had announced its intention to

deprive the friars in these islands of powers of intervention in matters of civil government and of

the direction and management of the university. it was due to thesefacts and promises that the

Filipinos had great hopes of an improvement in the affairs of their country, while the friars, on the

other hand, feared that their power in the colony would soon be complete a thing of the past.

Up to that time there had been no intention of secession from Spain,and

the only suspiration of the people was to secure the material and

education advancement of the country..

According to this account, the incident was merely a mutiny by Filipino soldiers and laborers of

the Cavite arsenal. Soldiers and laborers of the arsenal to the dissatisfaction arising from the

draconian policies of Izquierdo, such as the abolition of privileges and the prohibition of the

founding of the school of arts and trades for Filipinos, which the General saw as a smokescreen

to creating a political club.

Tavera is of the opinion that the Spanish friars and Izquierdo used the Cavite Mutiny as a

way to address other issues by blowing out of proportion the isolated mutiny attempt(Charity,

2020). During this time, the Central Government in Madrid was planning to deprive the friars of

all the powers of intervention in matters of civil government and direction and management of

educational institutions. The friars needed something to justify their continuing dominance in the

country, and the mutiny provided such Opportunity. However, the Central Spanish Government

introduced an educational decree fusing sectarian schools run by the friars into a school called

the Philippine Institute. The decree aimed to improve the standard of education in the Philippines

by requiring teaching positions in these schools to be filled by competitive examinations, an

improvement welcomed by most Filipinos.Another account, this time by French writer Edmund

Plauchut complemented Tavera's account and analyzed the motivations of the 1872 Cavite

Mutiny (Coursehero, 2020).

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Figure 5.6. Edmund Plauchut (n.d.)

From https://chateauducoudray.jimdo.com/les-h%C3%B4tes-du-coudray/edmond-plauchut/

General La Torre created a junta composed of high officials...including some friars and six

Spanish officials (Coursehero, 2020). At the same time there was created by the government in

Madrid a committee to investigatethe same problems submitted to the Manila committee. When

the two finished work, it was found that they came to the same conclusions. Here is the summary

of the reforms they considered necessary to introduce:

1. Changes in tariff rates at custom, and the methods of collection(Coursehero, 2020)

2. Removal of surcharges on foreign importations.

3. Reduction of export fees.

4. Permission for foreigners to reside in the Philippines, buy real estate, enjoy

freedomof worship, and operate commercial transports flying the Spanish flag

5. Establishment of an advisory Council to inform the Minister of Overseas Affairs

inMadrid on the necessary reforms to be implemented (Coursehero, 2020)

6. Changes in primary and secondary education.Establishment of an Institute of Civil

Administration in the Philippines, rendering unnecessary the sending home of short-

term civil officials every time there is a change of ministry

7. Study of direct-tax system.

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8. Abolition of the tobacco monopoly

...The arrival in Manila of General Izquierdo... put a sudden end to all dreams of

reforms... the prosecutions instituted by the new Governor General were probably

expected as a result of the bitter disputes between the Filipino clerics and the friars.

Such a policy must really end in a strong desire on the part of the other to repress

cruelly.

In regard to schools, it was previously decreed that there should be in Manila a

Society of Arts and Trades to be opened in March of 1871... to repress the growth

of liberal teachings, General Izquierdo suspended the opening of the school... the

day previous to the scheduled inauguration (Jiongco, 2020).

The Filipinos had a duty to render service on public roads construction

and pay taxes every year. But those who were employed at the maestranza of the

artillery, in the engineering shops and arsenal of Cavite, were exempted from this

obligation from time immemorial. Without preliminaries of any kind, a decree by the

Governor withdrew from such old employees their retirement privileges and

declassified them into the ranks of those who work on public roads (Coursehero,

2020).

The friars used the incident as a part of a larger conspiracy to cement their dominance, which has

started to show cracks because of the discontent of the Filipinos. They showcased the mutiny as

part of a greater conspiracy in the Philippines by Filipinos to overthrow the Spanish Government.

Unintentionally, and more so prophetically, the Cavite Mutiny of 1872 resulted to the martyrdom

of GOMBURZA, and paved the way to the revolution culminating in 1898.

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ASSESSMENT TASK 5-1

A.Instruction: True or False. Write true if the statement is True and write False if the

statement is false in the space provided. (1-10 Pts.)

1. ___________ Historical interpretation is based on the historian’s judgement on how the past

should be seen.

2. ___________ We make sense of the past through historical interpretation.

3. ___________ There is only one account of the First Catholic Mass in thePhilippines.

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4. ___________ The significance of the martyrdom of GOMBURZA was questioned by

Historians.

5. ___________ The Cavity Mutiny is an event that led to the execution of GOMBURZA.

6. ___________ Ceylon is the pre-colonial name of Leyte.

7. ____________The First Mass in the Philippines happened in Leyte.

8. ____________The Cavite Mutiny Happened on 1872.

9. ____________Montero and Izquerdo share different account of the Cavite Mutiny.

10. ___________ The Cavite Mutiny contributed in the development of Filipino

Nationalism.

ASSESSMENT TASK 5-2

B. Identification: Identify the answers to the following statements. (1-10 Pts.)

1. ___________ Exact date of the First Mass of the Philippines in Limasawa.

2. ___________ Exact date of the First Mass of the Philippines in Butuan.

3. ___________ Pilot of Magellan’s ship Trinidad.

4. ____________ Magellan’s ship that returned to Spain.

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5. ____________ Magellan’s Chronicler.

6. ____________ Leader of the Cavity Mutiny.

7. ____________ Month and year of GOMBURZA’S execution

8. ____________ Month and year of Cavity Mutiny.

9. ____________ The Governor General during the Cavity Mutiny.

10. ___________ Spanish historian who interpret the Cavity Mutiny.

C. Instruction: In your i nterpretation, why or how did Governor Izquierdo and Pardo

de Tavera had different accounts on the Cavite Mutiny. Write your discussion in the

space provided below.

______________________________________________________________________________

______________________________________________________________________________

______________________________________________________________________________

______________________________________________________________________________

______________________________________________________________________________

______________________________________________________________________________

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______________________________________________________________________________

______________________________________________________________________________

______________________________________________________________________________

______________________________________________________________________________

______________________________________________________________________________

______________________________________________________________________________

______________________________________________________________________________

______________________________________________________________________________

______________________________________________________________________________

______________________________________________________________________________

______________________________________________________________________________

______________________________________________________________________________

SUMMARY

The different controversial issues tackled in this module show how historical event can

be subject to different interpretations. Historical writing can be biased, partial, and contains

preconceptions. The historian decides on what sources to use, what interpretation to make more

apparent, depending on what his/her end is. Historians may misinterpret evidence, attending to t

those that suggest that a certain event happened, and then ignore the rest that goes against the

evidence. Historians may omit significant facts about their subject, which makes the interpretation

unbalanced. Historians may impose a certain ideology to their subject, which may not be

appropriate to the period the subject. Historians may also provide a single cause for an event

without considering other possible causal explanations of the said event. These are just many

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ways a historian may fail in his or her historical inference, description, and interpretation that leads

to multiple perspectives.

REFERENCES

A Reexamination of Evidence." Kinaadman: A Journal of Southern Philippines. Vol. II, 1-35.

Agoncillo, T. A. (2010). History of the Filipino People, Garotech Publishing Co., Quezon City.

Bernard, M. A. (1981). "Butuan or Limasawa? The Site of the First Mass in the Philippines:

Candelaria, J. P.( 2018). Readings in Philippine History, Quezon City, Rex Book Store Inc.

Charity. (2020). Scribd. Retrieved from https://www.scribd.com/document/431964716/Chapter-

3-Philippine-History

Coursehero. (2020). Coursehero. Retrieved from Primary source excerpts from plauchuts

account of the: https://www.coursehero.com/file/p2ofrlm/Primary-Source-Excerpts-from-

Plauchuts-Account-of-the-Cavite-Munity-Edmund/

Jiongco, S. (2020). Retrieved from https://www.coursehero.com/file/67658043/What-Happened-

in-the-Cavite-Mutinypptx/

Nuguid, N. (2020). Stuartxchange. Retrieved from The Cavite Mutiny:

http://www.stuartxchange.com/CaviteMutiny.html

Piedad-Pugay, C. A. (2012, September 12). GOVPH. Retrieved from https://nhcp.gov.ph/the-

two-faces-of-the-1872-cavite-mutiny/

Smaugazz. (2020). CourseHero. Retrieved from In the spaniards accounts the event of 1872

was: https://www.coursehero.com/file/p1plg1h/In-the-Spaniards-accounts-the-event-of-

1872-was-premeditated-and-was-part-of-a/

TurtlePerson, B. (2020). Official-Report-of-Governor-Izquierdo-on-the-Cavite-Mutiny-of-1872.

Retrieved from Course Hero: https://www.coursehero.com/file/48740498/Official-Report-

of-Governor-Izquierdo-on-the-Cavite-Mutiny-of-1872pptx/

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MODULE 6

Historical Multiperspectivity

INTRODUCTION

This module will again attempt to analyze two historiographical problems from the

point of view of multiperspectivity in Philippine History. It will attempt to apply what you have

learned in the work of the historian and the process of historical inquiry. As students, you have

been introduced to history as a discipline, the historical method, and the content and context

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analysis of primary sources. Thus, you are now going to make use of two historical concepts

namely Interpretation and Multiperspectivity. The two primary documents that we are going to

investigate are the Retraction of Rizal and the Cry of Rebellion. Attention this time will be focus

more on the Multiperpectivity of the historical events.

Learning Outcomes

1. To interpret historical events using primary sources.

2. To recognize the multiplicity of interpretation that can be read fromhistorical text.

3. To identify the advantages and disadvantages not employing critical tools

ininterpreting historical events using primary sources.

Lesson 1. Multiperspectivity

With the possibilities of different interpretation of the past, an important concept that need to

be noted is Multiperpectivity. It can be defined as a way of looking at historical events,

personalities, developments, culture, and societies in different perspective. This means that there

are a multitude of ways by which historians can view the world, and each of which can be equally

valid or at the same time partial. Historians may misinterpret, omit or imposed a certain ideology

in looking to historical evidence. And these are just of the many ways by which historians may fail

in his historical inference, description and interpretations. That historical interpretation can always

be subject to multiperspectivity of different historians. (Chu, 2016)

1.1 Case Study: Retraction of Rizal (Did Rizal retract?)

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Retraction of Rizal

Figure 6.1. Retraction of Rizal (2012)

From https://www.slideshare.net/bencruz2005/rizal-contro-and-exec

Candelaria (2018) stated that Jose Rizal is identified as a hero of the revolution for his

writings that center on ending colonialism and liberating Filipino minds to contribute in creating

the Filipino nation. The great volume of Rizal's lifework was committed to this end, particularly the

more influential ones, Noli Me Tangere and El Filibusterismo. His essays vilify not the Catholic

religion, but the friars, the main agents of injustice in the Philippine society.

Uckung (2012) states that It is understandable therefore, that any piece of writing from Rizal that

recants everything he has written against the friars and the Catholic Church in the Philippines

could deal heavy damage to his image as a prominent Filipino revolutionary. Such document

purportedly exists, allegedly signed by Rizal a few hours before his execution. This document,

referred to "The Retraction," declares Rizal's belief in the Catholic faith, and retract everything he

has written against the Church.

According to Zaide (1999), the retraction of Rizal is now a controversial document for the Rizalist

scholar who are either Masons or anti-Catholic, claim it to be a forgery. While the Catholic Rizalists

believe it to be genuine. This debate between two hostile groups of Rizalists is futile and irrelevant.

Futile in the sense that no amount of evidence can convince the Masonic Rizalists that Rizal

retracted and the Catholic Rizalists that Rizal retract. As a famous saying goes: "For those who

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believe - no justification is necessary; for the skeptics, whose criterion for belief is not in their

minds but in their wills- no justification is possible". It is likewise irrelevant because it does not

matter at all to the greatness of Rizal. Whether he retracted or not, the fact remains that he was

the greatest Filipino hero.

The following are some documents and testimonies that support the allegation that Rizal

made his retraction which are subject to controversy (Chu, 2016).

Translated from the document found by Fr. Manuel Garcia

C.M. on 18 May 1935

I declare myself a catholic and in this Religion in which I was born and

educated I wish to live and die. I retract with all my heart whatever in

my words, writings, publications and conduct has been contrary to my

character as son of the Catholic Church. I believe and I confess

whatever she teaches and I submit to whatever she demands. I

abominate Masonry, as the enemy which is of the Church, and as a

Society prohibited by the Church. The Diocesan Prelate may, as the

Superior Ecclesiastical Authority, make public this spontaneous

manifestation of mine in order to repair the scandal which my acts may

have caused and so that God and people may pardon me.

Manila 29 of December of 1896

Jose Rizal

There are four iterations of the texts of this retraction: the first was published in La Voz

Española and Diario de Manila on the day of the execution, 30 December 1896. The second text

appeared in Barcelona, Spain, on the magazine La Juventud, a few months after the execution,

14 February 1897, from an anonymous writer who was later on revealed to be Fr. Vicente

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Balaguer. However, the original text was only found in the archdiocesan archives on 18 May 1936,

after almost four decades of disappearance.

The Balaguer Testimony

Doubts on the retraction document abound, especially because only one eyewitness account of

the writing of the document exist that of the Jesuit friar Fr. Vicente Balaguer. According to his

testimony, Rizal woke up several times, confessed four times, attended a mass, received

communion, and prayed the rosary, all of which seem out of character. But since it is the only

testimony of allegedly a "primary" account that Rizal ever wrote a retraction document, it has been

used to argue the authenticity of the document., (Escalante, 2019)

The Testimony of Cuerpo de Vigilancia

Another eyewitness account surfaced in 2016, through the research of Professor Rene R.

Escalante. In his research, documents of the Cuerpo de Vigilancia, included a report on the last

hours of Rizal, written by Federico Moreno. The report details the statement of the Cuerpo de

Vigilancia to Moreno.Eyewitness Account of the Last Hours of Rizal. (Coursehero, 2020).

Most Illustrious Sir, the agent of the Cuerpo de Vigilancia stationed in Fort Santiago to report on

the events during the (illegible) day in prison of the accused Jose Rizal, informs me on this date

of the following:

At 7:50 yesterday morning, Jose Rizal entered death row accompanied by

his counsel, SeriorTaviel de Andrade and the Jesuit priest Villaclara. the

urgings of the former and moments after entering, he was served a light

breakfast. At approximately 9, the Assistant of the Plaza, Señor Maure,

asked Rizal if he wanted anything. He replied that at the moment he only

wanted a prayer book, which was brought to him shortly by Father March.

Señor Andrade left death row at 10 and Rizal spoke for a long while with the

Jesuit fathers, March and Villaclara, regarding religious matters, it seems. It

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appears that these two presented him with a prepared retraction on his life

and deeds that he refused to sign. They argued about the matter until 12:30

when Rizal ate some poached egg and a little chicken. Afterwards he asked

to leave to write and wrote for a long time by himself

At 3 in the afternoon, Father March entered the chapel and Rizal handed him

what he had written. Immediately the chief of the firing squad, Señor del

Fresno and the Assistant of the Plaza, Señor Maure, were informed. They

entered death row and together with Rizal signed the document that the

accused had written.

At 5 this morning of the 30th, the lover of Rizal arrived at the prison...dressed

in mourning. Only the former entered the chapel, followed by a military

chaplain whose name I cannot ascertain. Donning his formal clothes and

aided by a soldier of the artillery, the nuptials of Rizal and the woman who

had been his lover were performed at the point of death (in articulo mortis).

After embracing him she left. Hooded with tears.

This account corroborates the existence of the retraction document, giving it credence. However,

nowhere in the account was Fr. Balaguer mentioned, which makes the friar a mere secondary

source to the writing at the document.

The retraction of Rizal remains to this day, a controversy, many scholars, however, agree that the

document does not tarnish the heroism of Rizal. His relevance remained solidified to Filipinos and

pushed them to continue therevolution, which eventually resulted to independence in 1898.

1.2 Case Study: Where did the Cry of Rebellion happen?

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Figure 6.2. Cry of the Rebellion (2015)

From https://muntingnayon.com/104/104267/

Agoncillo (2010). The news of the discovery of the Katipunan spread throughout Manila

and the suburbs. Bonifacio, informed of the discovery, secretly instructed his runners to summon

all the leaders of the society to a general assembly to be held on August 24. They were to meet

at Balintawak to discuss the steps to be taken to meet the crisis. That same night of August 19,

Bonifacio, accompanied by his brother Procopio, Emilio Jacinto, Teodoro Plata, and Aguedo del

Rosario, slipped through the cordon of Spanish sentries and reached Balintawak before midnight.

Pio Valenzuela followed them the next day. On the 21st Bonifacio changed the Katipunan code

because the Spanish authorities had already deciphered it. In the afternoon of the same day, the

rebels, numbering about 500, left Balintawak for Kangkong, where Apolonio Samson, a

Katipunero, gave them food and shelter. In the afternoon of August 22, they proceeded to

Pugadlawin. The following day in the yard of Juan A. Ramos, the son of Melchora Aquino who

was later called the Mother of the Katipunan". Bonifacio asked his men whether they were

prepared to fight to the bitter end. Despite the objection of his brother-in-law, Teodoro Plata, all

assembled agreed to fight to the last. "That being the case, Bonifacio said, "bring out your cédulas

and tear them to pieces to symbolize our determination to take up arms!” The men obediently tore

up their cédulas, shouting: "Long live the Philippines!” This event marked the so-called "Cry of

Balintawak," which actually happened in Pugadlawin.

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The former statements was somehow challenge by different controversy regarding this

event stems from the identification of the date and place where the Cry happened. Prominent

Filipino historian Teodoro Agoncillo emphasizes the event when Bonifacio tore the cedula or tax

receipt before the Katipuneros who also did the same. Some writers identified the first military

event with the Spaniards as the moment of the Cry, for which, Emilio Aguinaldo commissioned a

"Himno de Balintawak to inspire the renewed struggle after the Pact of the Biak na Bato failed. A

monument to the Heroes of 1896 was erected in what is now the intersection of Epifanio de los

Santos (EDSA) Avenue and Andres Bonifacio Drive-North Diversion road, and from then on until

1962, the Cry of Balintawak was celebrated every 26th of August. The site of the monument was

chosen foran unknown reason (Candelaria, 2018)

Different Dates and Places of the Cry

Various accounts of the Cry give different dates and places. A guardia civil, L. Olegario

Dinx, identify the Cry to have happened in Balintawak on 25 August 1896. Teodoro Kalaw, Filipino

historian, marks the place to be in Kangkong, Balintawak, on the last week of August 1896.

Santiago Alvarez Katipunero and son of Mariano Alvarez, leader of the Magdiwang faction in

Cavite, puts the Cry in Bahay Toro in Quezon City on 24 August 1896. Pio Valenzuela, known

Katipunero and privy to many events concerning the Katipunan stated that the Cry happened in

Pugad Lawin on 23 August 1896. (Alchetron, 2020)

Historian Gregorio Zaide identified the Cry to have happened in Balintawak on 26 August 1896,

while Teodoro Agoncillo puts it at Pugad Lawin on 23 August 1896, according to statements by

Pio Valenzuela. Research by historians Milagros Guerrero, Emmanuel Encarnacion, and Ramon

Villegas claimed that the event took place in Tandang Sora's born in Gulod, Barangay Banlat,

Quezon City, on 21 August 1896.

Accounts of the Cry

Guillermo Masangkay

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Donor (n.d.) explains that on August 26th, a big meeting was held in Balintawak, at the

House of Apolonio Samson, then the cabeza of that barrio of Caloocan. Among those who

attended. I remember, were Bonifacio, Emilio Jacinto, Aguedo del Rosario, Tomas Remigio,

Briccio Pantas. Teodoro Pinto, Pio Valenzuela, Enrique Pacheco, and Francisco Carreon. They

were all leaders of the Katipunan and composed the board of directors of the organization.

Delegates from Bulacan, Cabanatuan, Cavite, and Morong were also present.

At about nine o'clock in the morning of August 26, the meeting was opened with Andres

Bonifacio presiding and Emilio Jacinto acting as secretary. The purpose was to discuss when the

uprising was to take place. Teodoro Plata, Briccio Pantas, and Pio Valenzuela were all opposed

to starting the revolution too early... Andres Bonifacio, sensing that he would lose in the discussion

then, left the session hall and talked to the people, who were waiting outside for the result of the

meeting ofthe leaders. He told the people that the leaders were arguing against starting the

revolution early, and appealed to them in a fiery speech in which he said: "You remember the fate

of our country men who were shot in Bagumbayan. Should we return now to the towns, the

Spaniards will only shoot us Our organization has been discovered and we are all marked men.

If we don't start the uprising the Spaniards will get us anyway. What then, do you say?

"Revolt!" the people shouted as one”.

Bonifacio then asked the people to give a pledge that they were to revolt. He told them that the

sign of slavery of the Filipinos were (sic) the cedula tax charged each citizen. "If it is true that you

are ready to revolt... I want to see you destroy your cedulas. It will be a sign that allof us have

declared our severance from the Spaniards."

Pio Valenzuela

The first place of refuge of Andres Bonifacio, Emilio Jacinto, Procopio Bonifacio, Teodoro

Plata. Agredo del Rosario, and myself was Balintawak, the first five arriving there on August 19,

and I, on August 20, 1896. The first place where some 500 members of the Katipunan met on

August 22, 1896, was the house and yard of Apolonio Samson at Kangkong. Aside from the

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persons mentioned above, among those who were there were Briccio Pantas, Alejandro Santiago,

Ramon Bernardo, Apolonio Samson, and others. Here, views were only exchanged, and no

resolution was debated or adopted. It was at Pugad Lawin, the house, store house, and yard of

Juan Ramos, son of Melchor Aquino, where over 1,000 members of the Katipunan met and

carried out considerable debate and discussion on August 23, 1896. The discussion was on

whether or not the revolution against the Spanish government should be started on August 29,

1896. After the tumultuous meeting, many of those present tore their cedula certificates and

shouted "Long live the Philippines! Long live the Philippines" (GOV.PH, 2020)

From the eyewitness counts presented above, there is indeed, marked disagreement

among historical witnesses as to the place and time of the occurrence of the Cry. Using primary

and secondary sources, four places have been identified: Balintawak, Kangkong, Pugad Lawin,

and Bahay Toro, while the dates vary: 23, 24, 25, or 26 August 1896 Valenzuela's account should

be read with caution: He once told &Spanish investigator that the "Cry happened in Balintawak

on Wednesday, 26 August 1996. Much later, he wrote in his Memoirs of the Revolution that it

happened at Pugad Lawin on 23 August 1896. Such inconsistencies in accounts should always

be seen as a red flag when dealing with primary sources.

Richardson (2019) states that according to Guerrero, Encarnacion, and Villegas, all these places

are in Balintawak, then part of Caloocan, now, in Quezon City. As for the dates, Bonifacio and his

troops may have been moving from one place to another to avoid being located by the Spanish

government, which could explain why there are several accounts of the Cry.

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ASSESSMENT TASK 6-1

A. Instruction: True or False. Write true if the statement is True and write False if the

statement is False in the space provided.(10 Pts.)

1. __________ Multiperspectivity is a quality of historical writing attributed to a variety

of lenses that may used to view the past .

2. __________ Jose Rizal’s essay go against the Catholic church.

3. __________ There is no doubt that Rizal retracted his writings to be able to marry

Josephine Bracken.

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4. __________ The Cry of Rebellion happened in present day Quezon City.

5. __________ The site of the monument to the Heroes of 1896 was chosen because

it is the actual place where the Cry of Rebellion.

6. __________ The cry of Rebellion happened after the execution of Dr. Jose Rizal.

7. __________ The retraction of Rizal remains a controversy to the present day.

8. __________ The Cry of Rebellion marks the start of the Philippine Revolution.

9. ___________ The account of Father Balaguer provided that Rizal married

Josephine Bracken.

10. __________ One of the most significant act of the Cry of Rebellion was the tearing

of Cedulas.

ASSESSMENT TASK 6-2

B. Identification: Identify the answers on the following statements. (1-10 Pts.)

1. ____________ The exact date of Rizal’s Execution.

2. ___________ The exact date of the Cry of Rebellion to Olegario Dinx,

3. ____________ The exact date of the Cry of Rebellion to Mariano Alvarez,

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4. ____________ The exact date of the cry of Rebellion to Gregorio Zaide,

5. ____________ The exact date of the Cry of Rebellion toeodoro Agomcillo,

7. ____________ The place of the Cry of Rebellion Guillermo Masankay’s

8. ___________ _The place of the Cry of Rebellion Pio Valenzuela.

9. ____________ The Brother in law of Bonifacio.

10. ___________ The Son of Melchora Aquino.

ASSESSMENT TASK 6-3

C. Instruction: Given the multiperspectivity of Rizal’s Retraction and your argument

as to “yes” or “no”, Write a short discussion supporting your argument. (10 Pts.)

______________________________________________________________________________

______________________________________________________________________________

______________________________________________________________________________

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SUMMARY

Multiperspectivity of different historical issues were shown in this module. In history, it

must understand that historical interpretations contain discrepancies, contradictions, ambiguities,

and are oftentimes the focus of dissent. Exploring multiple perspectives in history requires

incorporating source materials that reflect different views of an event in history, because singular

historical narratives do not provide for space to inquire and investigate. Different sources that

counter each other may create space for more investigation and research, while providing more

evidence for those truths that these sources agree on. Different kinds of sources also provide

different historical truths-an official document may note different aspects of the past. Different

historical agents create different historical truths, and while this may be a burdensome work for

the historian, it also renders more validity to the historical scholarship. Taking these in close

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regard in the reading of historical interpretations, it provides for the audience a more complex, but

also a more complete and richer understanding of the past.

REFERENCES

Agoncillo, T. A. (2010) History of the Filipino People, Garotech Publishing Co., Quezon City.

Alchetron (2017). Cry of Pugad Lawin ~ Complete Details with Photos | Videos. Retrieved 4

October 2020, from https://alchetron.com/Cry-of-Pugad-Lawin

Candelaria, J. P.( 2018). Readings in Philippine History, Quezon City, Rex Book Store Inc.

Chu M. C. (2016). "Retraction ni Jose Rizal: Mga Bagong Dokumento at Pananaw."

Course Hero. (2020). Doubts on the retraction document abound especially because only one

eyewitness | Retrieved 4 October 2020, from https://www.coursehero.com/file/p34qlmst/Doubts-

on-the-retraction-document-abound-especially-because-only-one-eyewitness/

Donor, D. (2020). The Events of August 1896 : A Chronology - Filipino Journal. Retrieved 4

October 2020, from https://filipinojournal.com/the-events-of-august-1896-a-chronology/

Escalante, Rene. (2019). Did Jose Rizal Die a Catholic? Revisiting Rizal’s Last 24 Hours Using

Spy Reports South East Asian Studies Vol. 8, No. 3, Retrieved 4 October 2020, from

https://englishkyoto-seas.org/2019/12/vol-8-no-3-rene-escalante/

Richardson, Jim (2019) Notes on the "Cry" of August 1896 - Katipunan: Documents and

Studies. (2020). Retrieved 4 October 2020, from http://www.kasaysayan-kkk.info/studies/notes-

on-the-cry-of-august-1896

Santos, Tomas (2011). Rizal’s retraction: Truth vs MythRetrieved 4 October 2020

https://varsitarian.net/news/20111004/rizals_retraction_truth_vs_myth

The Tandang Sora bicentennial | GOVPH. (2020). Retrieved 4 October 2020, from

https://www.officialgazette.gov.ph/the-tandang-sora-bicentennial/

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Uckung, P. (2012). The Rizal Retraction and other cases - National Historical Commission of

the Philippines. Retrieved 4 October 2020, from https://nhcp.gov.ph/the-rizal-retraction-and-

other-cases/

Zaide G. and Zaide S. (1999). Jose Rizal: Life, Works, and Writings of a Genius, Writer,

Scientist and National Hero, All Nations Publishing Co. Inc.

MODULE 7 The Philippine Constitution

INTRODUCTION

Constitution is defined as the fundamental law of the land, in accordance with which

the powers of sovereignty is habitually exercise. The Constitution of the Philippines, the supreme

law of the Republic of the Philippines, has been in effect since 1987. There are only three other

constitutions that have effectively governed the country: the 1935 Commonwealth Constitution,

the 1973 Constitution, and the 1986 Freedom Constitution and later adapted and became the

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1987 Constitution. However, there were earlier constitutions attempted by Filipinos in the struggle

to break free from the colonial rule. They were the 1897 Constitution or the Biak-na-Bato

Constitution and the 1899 Constitution or the Malolos Constitution.

Learning Outcomes

1. To explain some basic concepts in the study constitution.

2. To analyze the transition of the different Philippine Constitution.

3. To interpret some basic provisions of the past and present constitution.

4. To illustrate the different measures of changing or amending the constitution.

Lesson 1. Evolution of the Constitution

1.1 1897 Constitution of the Biak-na-Bato (NHI Doc.,1997)

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Figure 7.1. Gen. Emilio Aguinaldo (Revolutionist) (2020)

From https://deadliestfiction.fandom.com/wiki/Emilio_Aguinaldo

The Constitution of Biak-na-Bato was the provisionary Constitution of the Philippine

Republic during the Philippine Revolution, and was promulgated by the Philippine Revolutionary

Government on 1 November 1897. The constitution, borrowed from Cuba, was written by Isabelo

Artacho and Felix Ferrer in Spanish, and later on, translated into Tagalog The organs of the

Government under the Constitution are:

(1) the Supreme Council, which is vested with the power of the Republic, headed by

the president and four department secretaries the interior, foreign affairs, treasury, and war, (2)

the ConsejoSuprenio de Gracia Y Justicia (Supreme Council of Grace and Justice), which is given

the authority to make decisions and affirm or disprove the sentences rendered by other courts,

and to dictate rules for the administration of justice and (3) the Asamblea de Representantes

(Assembly of Representatives), which was to be convened after the revolution to create a new

Constitution and to elect a new Council of Government and Representatives of the people. The

Constitution of Biak-na-Bato was never fully implemented, since a truce, the Pact of Biak-na-Bato,

was signed between the Spanish and the Philippine Revolutionary Army.

From the Preamble of the Biak-na-Bato Constitution, he separation of the Philippines from the

Spanish monarchy and their formation into an independent state with its own government called

the Philippine Republic has been the end sought by the Revolution in the existing war, begun on

the 24th of August, 1896; and, therefore, in its name and by the power delegated by the Filipino

people, interpretingfaithfully their desires and ambitions, we the representatives of the Revolution,

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in a meeting at Biak-na-bato, November 1, 1897 unanimously adopted the following articles for

the constitution of the State.

1.2 1899 Malolos Constitution

Figure 7.2. Gen. Emilio Aguinaldo (2011)

From https://www.loc.gov/rr/hispanic/1898/aguinaldo.html

After the signing of the truce (Pact of Biak-na-Bato) the Filipino revolutionary leaders

accepted a payment from Spain and went to exile in Hong Kong. Upon the defeat the Spanish to

the Americans in the Battle of Manila Bay on 1 May 1898 the United States Navy transported

Aguinaldo back to the Philippines. The newly re-formed Philippine revolutionary forces reverted

to the control Aguinaldo, and the Philippine Declaration of Independence was issued on 12 June

1898, together with several decrees that formed the First Philippine Republic. The Malolos

Congress was elected, which selected a commission to draw up a draft constitution on 17

September 1898, which was composed of wealthy and educated men.

The document they came up with, approved by the Congress on 23 November 1998 and

promulgated by Aguinaldo on 21 January 1899, titled "The Political Constitution of 1899" and was

written in Spanish. The constitution has thirty-nine articles divided into fourteen titles, with eight

articles of transitory provisions, and a final additional article. The document was patterned after

the Spanish Constitution of 1812 withinfluences from the charters of Belgium, Mexico, Brazil,

Nicaragua, Costa Rica and Guatemala and the French Constitution of 1793. According to Felipe

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Calderon, mainauthor of the constitution, these were studied because these countries shared

similar social, political, ethnological, and governance conditions with the Philippines. Prior

constitutional projects in the Philippines also influenced the Malolos Constitution, namely: the

Kartilya and the Sanggunian Hukuman, the charter of laws and morals of the Katipunan written

by Emilio Jacinto in 1896; the Biak-na-Bato Constitution of 1897 planned Isabelo Artacho:

Mabini's Constitutional Program of the Philippine Republic of 1898, the provisional constitution of

Mariano Ponce in 1898 that followedthe Spanish constitutions, and the autonomy projects of

Paterno in 1898.

We, the Representatives of the Filipino People, lawfully convened. in order to establish justice,

provide for common defense, promote the general welfare and insure the benefits of liberty,

imploring the aid of the Sovereign Legislator of the Universe for the attainment of these ends,

have voted, decreed, and sanctioned the following political constitution.

As a direct challenge to colonial authorities of the Spanish empire, the sovereignty was retroverted

to the people, a legal principle underlying the Philippine Revolution. The people delegate

governmental functions to civil servants while they retain actual sovereignty. The 27 articles of

Title IV detail the natural rights and popular sovereignty of Filipinos, the enumeration of which

does not imply the prohibition of any other rights not expressly stated. Title III, Article V also

declares that the State recognizes

the freedom and equality of all beliefs, as well as the separation of Church and State. These are

direct reactions to features of the Spanish government in the Philippines, where the friars were

dominant agents of the state.

The form of government, according to Title II, Article 4 is to be popular, representative,

alternative, and responsible and shall exercise three distinct powers, namely: legislative,

executive, and judicial. The legislative power was vested in a unicameral body called the

Assembly of Representatives, members of which are elected for terms of four years, Secretaries

of the government were given seats in the assembly, which meets annually for a period of at least

three months. Bills could be introduced either by the president or by a member of the assembly.

Some powers not legislative in nature were also given to the body, such as the right to select its

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own officers, right of censure and interpellation, and the right of impeaching the president, cabinet

members, the chief justice of the Supreme Court, and the solicitor. general. A permanent

commission of seven, elected by the assembly, and granted specific powers by the constitution,

was to sit during the intervals between sessions of the assembly.

Executive power was vested in the president, and elected by a constituent assembly of

the Assembly of Representatives and special representatives, The president will serve a term of

four years without re-election. There was no vice president, and in case of a vacancy, a president

was to be selected by the constituent assembly. The 1899 Malolos Constitution was never

enforced due to the ongoing war. The Philippines was effectively a territory of the United States

upon the signing of the Treaty of Paris between Spain and the United States, transferring

sovereignty of the Philippines on 10 December 1898.

Source: Preamble of the Political Constitution of 1899

1.3 1935 Commonwealth Constitution (Candelaria, 2018)

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Figure 7.3. Pres. Manuel Quezon (n.d.)

From https://history.house.gov/People/Detail/20053

It is worth mentioning that after the Treaty of Paris, the Philippines was subject to the

power of the United States of America, effectively the new colonizers of the country. From 1898

to 1901, the Philippines will be placed under a military government, until a civil government will

be put into place. Two acts of the United States Congress were passed that may be considered

to have qualities of constitutionality. First is the Philippine Organic Act of 1902, the first organic

law for the Philippine Islands that provided for the creation of a popularly elected Philippine

Assembly, and specified that legislative power would be vested in a bicameral legislature

composed of the Philippine Commission as the upper house, and the Philippine Assembly as

lower house. Key provisions of the Act included a bill of rights for Filipinos and the appointment

of two non-voting Filipino Resident Commissioner of the Philippines as representative to the

United States House of Representatives. The second Act that functioned as a constitution is the

Philippine Autonomy Act of 1916, commonly referred to as "Jones Law," which modified the

structure of the Philippine government through the removal of the Philippine Commission,

replacing it with a Senate that served as the upper house and its members elected by the Filipino

voters, the first truly elected national legislature. It was also in this Act that explicitly declared the

purpose of the United States to end their sovereignty over the Philippines and recognize

Philippine independence assoon as a stable government can be established.

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In 1932, with the efforts of the Filipino independence mission led by Sergio Osmeña

and Manuel Roxas, the United States Congress passed the Hare-Hawes-Cutting Act with the

premise of granting Filipinos independence. The bill was opposed by then Senate President

Manuel L. Quezon and consequently, rejected by the Philippine Senate. By1934, another law, the

Tydings-McDuffie Act. also known as thePhilippine Independence Act, was passed by the United

States Congress that provided authority and defined mechanisms for the establishment of a

formal constitution by a constitutional convention. The members of the convention were elected

and held their first meeting on 30 July 1934, with Claro M. Recto unanimously elected as

president.The constitution was crafted to meet the approval of the United States government, and

to ensure that the US would live up to its promise to grantindependence to the Philippines.

The Filipino people, imploring the aid of Divine Providence, in order to

establish a government that shall embody their ideals, conserve and

develop the patrimony of the nation, promote the general welfare, and

secure to themselves and their posterity the blessings of independence

under a regime of justice, liberty, and democracy, do ordain and

promulgate this constitution.

Source: Preamble of the 1935 Commonwealth

The constitution created the Commonwealth of the Philippines, an administrative body that

governed the Philippines from 1935 to 1946. It is a transitional administration to prepare the

country toward its full achievement of independence. It originally provided for a unicameral

National Assembly with a president and vice president elected to a six-year term without re-

election. It was amended in 1940 to have a bicameral Congress composed of a Senate and

a House of Representatives, as well as the creation of an independent electoral commission,

and limited the term of office of the president and vice president to four years, with one re-

election. Rights to suffrage was originally afforded to male citizens of the Philippines who are

twenty-one years of age or over and are able to read and write; this was later on extended

to women within two years after the adoption of theconstitution.

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While the dominant influence in the constitution was American, it also bears traces of the

Malolos Constitution, the German, Spanish, Mexican constitutions, constitutions of several

South American countries, and the unwritten English Constitution.The draft of the constitution

was approved by the constitutional convention on 8 February 1935 and ratified by then US

President Franklin D. Roosevelt on 25 March 1935. Elections were held in September 1935

and Manuel L. Quezon was elected President of the Commonwealth.

The Commonwealth was briefly interrupted by the events of the World War II, with the

Japanese occupying the Philippines. Afterward, upon liberation, the Philippines was declared

an independent republic on 4 July 1946 (Candelaria, 2018).

1.4 1973 Constitutional Authoritarianism (De Leon, 2012)

Figure 7.4. Pres. Ferdinand Marcos (2015)

From https://commons.wikimedia.org/wiki/File:Ferdinand_E_Marcos.jpg

The experience of more than three decades as a sovereign nation had revealed flaws

and inadequacies of the 1935 constitution. Ferdinand E. Marcos with the Congress passed

a resolution calling for a constitutional convention to change the 1935 Constitution. Elections

of the delegates to the constitutional convention were held on 20 November 1970, and the

convention began formally on 1 June1971, with former President Carlos P. Garcia being

elected as convention president. Unfortunately, he died, and was succeeded by another

former president, Diosdado Macapagal.

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Before the convention finished its work, martial law was declared. Marcos cited a

growing communist insurgency as reason for the martial law, which was provided for in the

1935 Constitution. Some delegates of the ongoing constitutional convention were placed

behind bars and others went into hiding or voluntary exile. With Marcos as dictator, the

direction of the convention turned with accounts that the president himself dictated some

provisions of the constitution, manipulating the document to be able to hold on to power for

as long as he can. On 29 November 1972, the convention approved its proposed

constitution.The constitution was supposed to introduce a parliamentary-style government,

where legislative power was vested in a unicameral National Assembly, with members being

elected to a term of six years. The president was to be elected as the symbolic and

ceremonial head of state chosen from the members of the National Assembly. The president

would serve a six-year term and could be re-elected to an unlimited number of terms,

Executive power is relegated to the Prime Minister, who is also the head of government and

Commander-in-Chief of the Armed Forces who was also to be elected from the National

Assembly.

President Marcos issued Presidential Decree No. 73 setting the date of the

plebiscite to ratify or reject the proposed constitution on 30 November 1973. This plebiscite

was postponed later on, since Marcos feared that the public might vote to reject the

constitution. Instead of a plebiscite, Citizen Assemblies were held, from 10-15 January 1973,

where the citizens, coming together and voting by hand, decided on whether to ratify the

constitution, suspend the convening of the Interim National Assembly, continue martial law,

and place a moratorium on elections for a period of at least several years. The President, on

17 January 1973, issued a proclamation announcing that the proposed constitution has been

ratified by an overwhelming vote of the members of the highly irregular Citizen Assemblies,

The constitution was amended several times. In 1976, Citizen Assemblies, once

again, overwhelming decided to allow the continuation of martial law, as well as approved

the amendments: an Interim Batasang Pambansa to substitute for the Interim National

Assembly, the president to also become the Prime Minister and continue to exercise

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legislative powers until martial law is lifted and authorized the President to legislate on his

own on an emergency basis. An overwhelming majority will ratify further amendments

succeedingly. In 1980, the retirement age of members of the judiciary was extended to 70

years. In 1981, the parliamentary system was formally modified to a French-style, semi-

presidential system whereexecutive power was restored to the president, who was, once

again, to he directly elected; an Executive Committee was to be created, composed of the

Prime Minister and fourteen others, that served as the president's Cabinet; and some

electoral reforms were instituted. In 1984, the Executive Committee was abolished and the

position of the vice president was restored.

After all the amendments introduced, the 1973 Constitution was merely a way for

the President to keep executive powers, abolish the Senate, and, by no means never acted

as a parliamentary system, but instead, functioned as an authoritarian presidential system,

with all the real power concentrated in the hands of the president, with the backing of the

constitution.The situation in the 1980s has been very turbulent. As Marcos amassed power,

discontent has also been burgeoning. The tide turned swiftly when in August 1983, Benigno

Aquino Jr., opposition leader and regarded as the most credible alternative to President

Marcos, was assassinated while under military escort immediately after his return from exile

in the United States. There was widespread suspicion that the orders to assassinate Aquino

came from the top levels of the government and the military. This event caused the coming

together of the non-violent opposition to the Marcos authoritarian regime. Marcos was then

forced to hold "snap" elections a year early, and said elections were marred by widespread

fraud. Marcos declared himself winner, despite international condemnation and nationwide

protests. A small group of military rebels attempted to stage a coup, but failed; however, this

triggered what came to be known as the EDSA People Power Revolution of 1896, as people

from all walks of life spilled onto the streets. Under pressure from the United States of

America, who used to support Marcosand his martial law, the Marcos family fled into exile.

His opponent in the snap elections, Benigno Aquino Jr.'s widow, Corazon Aquino, was

installed as president on 25 February 1986.

1.5 1987 Constitution (De Leon, 2012)

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Figure 7.5. Pres. Corazon Aquino (2020)

From https://www.thefamouspeople.com/profiles/corazon-aquino-6919.php

President Corazon Aquino in her vision to have truly democratic and constitutional

government considered that it is necessary that the Constitution be initiallydrafted by duly

elected member representatives of a constituent assembly or convention and later on

approved by the people in a plebiscite. She had three options

regarding the constitution: revert to the 1935 Constitution, retain the 1973 Constitution and

be granted the power to make reforms, or start anew and break from the "vestiges of a

disgraced dictatorship." They decided to make a new constitution to that, according to the

president herself should be "truly reflective of the aspirations and ideals of the Filipino

people."In March 1986, President Aquino proclaimed a transitional constitution to last for a

year while a Constitutional Commission drafted a permanent constitution. This transitional

constitution, called the Freedom Constitution, maintained many provisions of the old one,

including in rewritten form the presidential right to rule by decree. In 1986, a constitutional

convention was created, composed of 48 members appointed by President Aquino from

varied backgrounds and representations. The convention drew up a permanent constitution,

largely restoring the set-up abolished by Marcos in 1972, but with new ways to keep the

president in check, a reaction to the experience of Marcos rule. The new constitution was

officially adopted on 25 February 1987.The Constitution begins with a preamble, and

eighteen self-contained articles. It established the Philippines as a "democratic republican

State" where "sovereignty resides in the people and all government authority emanates from

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them." It allocates governmental powers among the executive legislative, and judicial

branches of the government.

The Executive branch is headed by the president and his cabinet, whom he appoints.

The president is the head of the state and the chief executive, but his power is limited by

significant checks from the two other co-equal branches of government, especially during

times of emergency. This is put in place to safeguard the country from the experience of

martial law despotism during the presidency of Marcos. In cases of national emergency, the

president may still declare martial law, but not longer than a period of sixty days. Congress,

through a majority vote, can revoke this decision, or extend it for a period that they determine.

The Supreme Court may also review the declaration of martial law and decide if there were

sufficient justifying facts for the act. The president and the vice president are elected at large

by a direct vote, serving a single six-year term.

The legislative power resides in a Congress divided into two Houses: the Senate and

the House of Representatives. The 24 senators are elected at large by popular vote, and can

serve no more than two consecutive six- year terms. The House is composed of district

representatives representing a particular geographic area, and make up around 80% of the

total number of representatives. There are 234 legislative districts in the Philippines that elect

their representatives to serve three-year terms. The 1987 Constitution created a party-list

system to provide spaces for the participation of under-represented community sectors or

groups. Party-list representatives may fill up not more than 20% of the seats in

the House. Aside from the exclusive power of legislation, Congress may also declare war,

through a two-thirds vote in both upper and lower houses. But the power of legislation,

however, is also subject to an executive check, as the president retains the power to veto or

stop a bill from becoming a law. Congress may only override this power with a two-thirds vote

in both houses.

The Philippine Court system is vested with the power of the judiciary, and is composed of

a Supreme Court and lower courts as created by law. The Supreme Court is a 15-member court

appointed by the president without the need to be confirmed by Congress. The appointment the

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president makes, however, is limited to a list of nominees provided by a constitutionally specified

Judicial and Bar Council. The Supreme Court Justices may hear, on appeal, any cases dealing

with the constitutionality of any law, treaty, or decree of the government, cases where questions

of jurisdiction or judicial error are concerned, or cases where the penalty is sufficiently grave. It

may also exercise original jurisdiction over cases involving government or international officials.

The Supreme Court also is charged with overseeing the functioning and administration of the

lower courts and their personnel.

The Constitution also established three independent Constitutional Commissions, namely:

the Civil Service Commission, a central agency in charge of government personnel. the

Commission on Elections, mandated to enforce and administer all election laws and regulations;

and the Commission on Audit, which examines all funds, transactions, and property accounts of

the government and its agencies.To further promote the ethical and lawful conduct of the

government, the Office of the Ombudsman was created to investigate complaints that pertain to

public corruption, unlawful behavior of public officials, and other public misconduct. The

Ombudsman can charge public officials before the Sandiganbayan, a special court created for

this purpose. Only the House of Representatives can initiate the impeachment of the president,

members of the Supreme Court, and other constitutionally protected public officials such as the

Ombudsman The Senate will then try the impeachment case. This is another safeguard to

promote moral and ethical conduct in the government.

1.6 Attempts to Amend or change the 1987 Constitution (Candelaria, 2018)

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The 1987 Constitution provides for three ways by which the Constitution can be amended,

all requiring ratification by a majority vote in a national referendum. These modes are a

Constituent Assembly, a People's Initiative, or a Constitutional Convention. Using these modes,

there were efforts to amend or change the 1987 Constitution, starting with the presidency of Fidel

V. Ramos who succeeded Corazon Aquino. The first attempt was in 1995, when then Secretary

of National Security Council Jose Almonte drafted a constitution, but it was exposed to the media

and it never prospered. The second effort happened in 1997, when a group called PIRMA, hoped

to gather signatures from voters to change the constitution through a people'sinitiative. Many were

against this, including the Senator Miriam Defensor Santiago, who brought the issue to court and

won-with the Supreme Court judging that a people's initiative cannot push through without an

enabling law.

The succeeding president, Joseph Ejercito Estrada, formed a study commission to

investigate the issues surrounding charter change focusing on the economic and judiciary

provisions of the constitution. This effort was also blocked by different entities. After President

Estrada was replaced by another People Power and succeeded by his Vice-President, Gloria

Macapagal- Arroyo, then House Speaker Jose de Venecia endorsed constitutional change

through a Constituent Assembly, which entails a two-thirds vote of the House to propose

amendments or revision to the Constitution. This initiative was also not successful, since the term

of President Arroyo was mired incontroversy and scandal, including the possibility of Arroyo

extending her term as president, which the Constitution does not allow.

The administration of the succeeding president, Benigno Aquino III, had no marked interest

in charter change, except those emanating from different members of Congress, including the

Speaker of the House, Feliciano Belmonte Jr., who attempted to introduce amendments to the

Constitution that concern economic provisions that sim toward liberalization. This effort did not

see the light of day.In an upsurge of populism, President Rodrigo Duterte won the 2016

presidential elections in a campaign centering on law and order, proposing to reduce crime by

killing tens of thousands of criminals. He also is a known advocate of federalism, a compound

mode of government combining a central or federal government with regional governments in a

single political system. This advocacy is in part an influence of his background, being a local

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leader in Mindanao that has been mired in poverty and violence for decades. On 7 December

2016, President Duterte signed an executive order creating a consultative committee to review

the 1987 Constitution.

SUMMARY

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The glorious Philippine Revolution of 1896 paved the way for establishment of the Biak-

na- Bato Republic under the 1897 Constitution. The revolution was continuously launched against

Spain and the revolutionaries declared Philippine independence in Kawit, Cavite on June 12,

1898. This prompted the Malolos Congress to convene on September 15, 1898 and drafted the

1899 Malolos Constitution. The constitution was approved on January 20, 1899 and provided for

the First Philippine Republic.The independence was short lived because the US immediately

proceeded to suppress the Philippine independent movement.

In 1916, the US passed the Jones Act which specified that independence would only be

granted upon the formation of a stable democratic government modeled from the American not

the French model as the previous constitution had been. The US approved a ten-year transition

plan in 1934 and drafted a new 1935 Constitution. World War II and the Japanese invasion on

December 8, 1941, however, interrupted its implementation. The Japanese forces were finally

defeated by the Allies in 1945 and Philippine independence was eventually achieved on July 4,

1946 and 1935 Constitution became operative.

Ferdinand Marcos was elected president in 1965 and was re-elected in 1969. His

manipulation of the political system and the ongoing Constitutional Convention made him caused

the drafting and approval of a new 1973 Constitutionallowing him to rule by decree.Marcos had

himself declared the winner constitutionally on the snap election of 1986 amidst fraud,

international condemnation and nationwide domestic protests.But the “People Power” revolution

of the people with the help of the military who deflected from the government removed him from

office.His election opponent Corazon Aquino widow of Benigno Aquino Jr. was installed as

president on February 25, 1986. A more democratic constitution was drafted and promulgated by

the Filipino people which turned to be the 1987 Constitution that is in effect up to the present time.

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ASSESSMENT TASK 7-1

A.Instruction: True or False. Write true if the statement is True and write False in the

space provided.(1-10 Pts.)

_________ 1. The 1935 Commonwealth Constitution was the result of the

passage of the Hare-Hawes Cutting Law of theUnited States Congress.

__________ 2. The Commonwealth Government was interrupted by the Second

World War.

_________ _3. Before the 1973, the Constitution in effect was the 1935

Constitution.

__________ 4. The 1899 Constitution was also the Biak-na-Bato Constitution.

__________ 5. The 1897 Constitution was also the Malolos Constitution.

__________ 6. The 1973 Constitution was otherwise known as the Authoritarian

Constitution.

__________ 7. The 1987 Constitution provided for the two (2) ways of changing

the constitution.

__________ 8. The Senate of the 1987 Constitution can initiate the impeachment

of the President.

__________ 9. The Treaty of Paris prevented the implementation of the Malolos

Constitution.

__________10. The 1986 Constitution was otherwise known as the “Freedom

Constitution”.

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ASSESSMENT TASK 7-2

B. Identification: Identify the origin following statements whether Biak-na-Bato

Constitution, Malolos Constitution, 1935 Constitution, 1973 Constitution and 1987

Constitution. (1-10 Pts.)

1. ______________ The constitution the hose power of the Republic was vested in a Supreme

Council.

2. ______________ The constitution whose provision was patterned from the Cuban Constitution.

3. ______________ The constitution whose main author was Felipe Calderon.

4. ______________ The constitution that was composed of thirty-nine articles divided into

fourteen titles.

5. ______________ The constitution that provided for the Commonwealth Republic.

6. ______________ The constitution that first provided for a six year term of office of the

President.

7. ______________ The constitution that operated under Martial Law.

8. ______________ The constitution that provided for a Parliamentary System of government.

9. ______________ The constitution that was preceded by the short term “Freedom

Constitution”.

10. _____________ The constitution that was established after President Marcos was deposed

by the People Power Revolution.

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C. ASSESSMENT TASK 7-3

Instruction: Write a short discussion on how the present Constitution can be amended

in different ways. (10 Pts.)

______________________________________________________________________________

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______________________________________________________________________________

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REFERENCES

Candelaria, J. ( 2018). Readings in Philippine History, Quezon City, Rex Book Store Inc.

De Leon H. (2012). Textbook on the Philippine Constitution, Quezon City, Rex Printing Co. Inc.

National Historical Institute (1997). Documents of the 1898 Declaration f Philippine

Independence, the Malolos Constitution and the First Philippine Republic. Manila: National

Historical Institute.

The 1899 Malolos Constitution | GOVPH. (2020). Retrieved 3 October 2020, from

https://www.officialgazette.gov.ph/constitutions/the-1899-malolos-constitution/

The 1897 Constitution of Biak-na-Bato. Retrieved 3 October 2020, from

https://www.academia.edu/37221257/T

The 1935 Constitution | GOVPH. (2020). Retrieved 3 October 2020, from

https://www.officialgazette.gov.ph/constitutions/the-1935-

1973 Constitution of the Republic of the Philippines | GOVPH. (2020). Retrieved 3 October

2020, from https://www.officialgazette.gov.ph/constitutions/1973-constitution-of-the-republic-of-

the-philippines-2/

The Constitution of the Republic of the Philippines | GOVPH. (2020). Retrieved 3 October 2020,

from https://www.officialgazette.gov.ph/constitutions/1987-constitution/

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MODULE 8

Agrarian Reform

I NTRODUCTION

Agrarian reform is the redistribution of lands to farmers and regular farm workers who are

landless, irrespective of tenurial arrangements. Agrarian reform is not just the transfer of lands; it

also includes a package of support services: economic and physical infrastructure support

services, credit, extension, irrigation, roads and bridges, marketing facilities) and human resource

and institutional development or social infrastructure building and strengthening

Its main objective is provide equitable land ownership with empoweredagrarian reform

beneficiaries who are effectively managing their economic and social development for a better

quality of life. It seek to have a massive and rapid increase in agricultural productivity and the

improvement of access of the masses to resources, particularly land. It features the redistribution

of agricultural land, the education and organization of beneficiaries, and the delivery of support

services such as credit,infrastructure, post-harvest facility and the like.

It covers all alienable and disposable lands of the public domain devoted to or suitable for

agriculture, all lands of the public domain in excess of the specific limits, all other lands owned by

the Government devoted to or suitable for agriculture regardless of the agricultural products raised

or that can be raised thereon.

Learning Outcomes

1. To analyze social, political and economic issues of farmers deriving their livelihood

from agriculture

2. To recognize that the problems in agriculture of today are of consequences of what happened

in the past.

3. To understand several enduring issues in Philippine Agricultural System in our society

through history.

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4. To propose recommendations or solutions to present day agricultural problems based on

understanding of our historical past.

Lesson 1. Agrarian Reform

Agrarian Reform means the redistribution of lands, regardless of crops or fruits produced to

farmers and regular farm workers who are landless, irrespective of tenurial arrangement, to

include the totality of factors and support services designed to lift the economic status of the

beneficiaries and all other. In the Philippines it is essentially the rectification of the whole system

of agriculture, an important aspect of the economy because nearly half of the population is

employed in the agricultural sector, and most citizens in rural areas. Agrarian reform is centered

on the relationship between production and the distribution of land among farmers. It is also

focused on the political and economic class character of the relations of production and

distribution in farming and related enterprises, and how these connect to the wider class structure

(Nolledo, 1999).

Through genuine and comprehensive agrarian reform, the Philippines would be able to gain more

from its agricultural potential and uplift the Filipinos in the agricultural sector, who have been for

the longest time, mired in poverty and discontent. In our attempt to understand the development

of agrarian reform in the Philippines, we turn our attention to our country's history, especially our

colonial past, where we could find the root of the agrarian woes the country experiences up to

this very day (Nolledo, 1999).

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Sources: Excerpts from RPH by Candelaria, 2018

1.1 Landownership in the Philippines under Spain

The Spaniards colonized the country, they brought with them a system of pueblo

agriculture, where rural communities, often dispersed and scattered in nature, were organized

into a pueblo and given land to cultivate. Families were not allowed to own their land-the King of

Spain owned the land, and Filipinos were assigned to these lands to cultivate them, and they pay

their colonial tributes to the Spanish authorities in the form of agricultural products.

Later on, through the Law of the Indies, the Spanish crown awarded tracts of land to (1) religious

orders; (2) Spanish military as repartamientos or reward for their service, and (3) Spanish

encomenderos, those mandated to manage the encomienda or the lands given to them, where

Filipinos worked and paid their tributes to the encomendero. Filipinos were not given the right to

own land, and only worked in them so that they may have a share of the crops and pay tribute.

The encomienda system was an unfair and abusive system, as "compras y vandalas" became

the norm for the Filipino farmers working the land they were made to sell their products at a very

low price, or surrender their products to the encomenderos, who resell this at a profit. Filipinos in

the encomienda were also required to render services to their encomenderos that are unrelated

to farming.

From this encomienda system, the hacienda system developed in the beginning of the 19th

century, as the Spanish government implemented policies that would fast track the entry of the

colony into the capitalist world. The economy was tied to the world market, as the Philippines

became an exporter of raw materials and importer of goods. Agricultural exports were demanded

and the hacienda system was developed as a new form of ownership. In the 1960s, Spain enacted

a law ordering landholders to registertheir landholdings, and only those who knew benefitted from

this, Lands were claimed and registered in other people's names, and many peasant families who

were "assigned to the land in the earlier days of colonization were driven out, or forced to come

under the power of these people who claimed rights to the land because they held a title.

This is the primary reason why revolts in the Philippines were oftentimes agrarian in nature.

Before the colonization, Filipinos had communal ownership of land. The system introduced by the

Spaniards became a bitter source of hatred and discontent for the Filipinos. Religious orders, the

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biggest landowners in the Philippines, also became a main source of abuse and exploitation for

the Filipinos, increasing the rent paid by the Filipinos on a whim.

Filipinos fought the Philippine Revolution in a confluence of motivations, but the greatest desire

for freedom would be the necessity of owning land. Upon the end of the Philippine Revolution,

the revolutionary government will declare all large landed estates, especially the friar lands,

confiscated and became government property. However, the first Philippine republic was short-

lived. The entrance of the Americans will signal a new era of colonialism and imperialism in the

Philippines

1.2 Landownership in the Philippines under the Americans

The Americans were aware that the main cause of social unrest in the Philippines is

landlessness, and they attempted to put an end to the deplorable conditions of the tenant farmers

by passing several land policies to increase the small landholders and distribute ownership to a

bigger number of Filipino tenants and farmers. The Philippine Bill of 1902 provided regulations on

the disposal of public lands. A private individual may own 16 hectares of land while corporate

landholders may have 1,024hectares. Americans were also given rights to own agricultural lands

in the country. The Philippine Commission also enacted Act No. 496 or the Land Registration Act,

which introduced the Torrens system to address the absence of earlier records of issued land

titles and conduct accurate land surveys. In 1909, the homestead program was introduced,

allowing a tenant to enter into an agricultural business by acquiring a farm of at least 16 hectares.

This program, however, was limited to areas in Northern Luzon and Mindanao, where colonial

penetration has been difficult for Americans, a problem they inherited from the Spaniards

Landownership did not improve during the American period; in fact, it even worsened,

because there is no limit to the size of landholdings people can possess, and the accessibility of

possession was limited to those who can afford to buy, register, and acquire fixed property titles.

Not all friar lands acquired by the Americans were given to landless peasant farmers. Some lands

were sold or leased to American and Filipino business interest. This early land reform program

was also implemented without support mechanisms-if a landless peasant farmer received land,

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he only received land, nothing more Many were forced to return to tenancy, and wealthy Filipino

hacienderospurchased or forcefully took over lands from farmers who cannot afford to pay their

debts. The system introduced by the Americans enabled more lands to be placed under tenancy,

and led to widespread peasant uprisings such as the Colorum and Sakdal Uprising in Luzon.

Peasants and workers found refuge from millenarian movements that gave them hope that

change could still happen through militancy

During the years of the Commonwealth government, the situation further worsened, as

peasant uprisings increased and landlord-tenant relationship became more and more disparate.

President Quezon laid down a social justice program focused on the purchase of haciendas,

which were to be divided and sold to tenants. His administration also created the National Rice

and Corn Corporation (NARICC) to assign public defenders to assist peasants in court battles for

their rights to the land, and the Court of Industrial Relations to exercise jurisdiction over

disagreementsarising from landowner-tenant relationship. The Homestead Program also

continued, through the National Land Settlement Administration (NLSA) Efforts toward agrarian

reform by the Commonwealth failed because of many problems such as budget allocation for the

settlement program and widespread peasant uprisings. World War II put a halt to all interventions

to solve these problems, as the Japanese occupied the country.

1.3 Post-War Interventions toward Agrarian Reform

Rehabilitation and rebuilding after the war was focused on providing solutions to the

problems of the past. The administration of President Roxas passed Republic Act No. 34 to

establish a 70–30 sharing arrangement between tenant and landlord, respectively, and reduced

the interest of landowners' loans to tenants at six percent or less. The government also attempted

to redistribute hacienda lands, falling prey to the woes of similar attempts since no support was

given to small farmers who were sold lands.

Under the term of President Quirino, the Land Settlement Development Corporation

(LASEDECO) was established to accelerate and expand the resettlement program for peasants.

This agency later on became the National Resettlement and Rehabilitation Administration

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(NARRA) under the administration of President Ramon Magsaysay. Magsaysay saw the

importance of pursuing genuine land reform program and convinced Congress, majority of which

are landed elites, to pass legislation to improve the land reform situation. Republic Act No. 1199

or the Agricultural Tenancy Act was passed to govern the relationship between landholders and

tenant farmers, protecting the tenurial rights of tenants and enforced tenancy practices. Through

this law, the Court of Agricultural Relations was created in 1955 to improve tenancy security, fix

land rentals of tenanted farms and resolve land disputes filed by the landowners and peasant

organizations. The Agricultural Tenancy Commission was also establishedto administer problems

created by tenancy. The Agricultural Credit Cooperative Financing Administration (ACCPA) was

also created mainly to provide warehouse facilities and assist farmers in marketing their products,

The administration spearheaded the establishment of the Agricultural and Industrial Bank to

provide easier terms in applying for homestead and other Farmlands

NARRA accelerated the government's resettlement program and distribution of

agricultural lands to landless tenants and farmers. It also Rimed to convince members of the

Huks, a movement of rebels in Central Luzon, to resettle in areas where they can restart lives as

peaceful citizens Despite a more vigorous effort toward agrarian reform, the situation for the

farmers remained dire, since the government lacked funds and provided inadequate support

services for the programs. The landed elite did not fully cooperate and criticized the programs.

A major stride in land reform was during the term of President Macapagal through the Agricultural

Land Reform Code (Republic Act No. 3844).

Source: Declaration of Policy under RA No. 3844, Section 2

It is the policy of the State:

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(1) To establish owner-cultivatorship and the economic family size farm as the basis of

Philippine agriculture and, as a consequence, divert landlord capital in agriculture to industrial

development:

(2) To achieve a dignified existence for the small farmers free from pernicious institutional

restraints and practices;

(3) To create a truly viable social and economic structure in agriculture conducive to greater

productivity and higher farm incomes

(4) To apply all labor laws equally and without discrimination to both industrial and agricultural

wage earners

(5) To provide a more vigorous and systematic land resettlement program and public land

distribution; and

(6) To make the small farmers more independent, self-reliant and responsible citizens, and a

source of genuine strength in our democratic society

This Code abolished share tenancy in the Philippines and prescribed program to convert

tenant-farmers to lessees and later on owner-cultivators It also aimed to free tenants from tenancy

and emphasize owner-cultivatorship and farmer independence, equity, productivity improvement,

and public land distribution. Despite being one of the most comprehensive pieces of land reform

legislation ever passed in the Philippines, Congress did not make any effort to come up with a

separate bill to fund its implementation, despite the fact that it proved beneficial in the provinces

where it was pilot tested.

1.4 Agrarian Reform (Marcos Regime)

President Marcos declared martial law in1972, enabling him essentially wipe out the

landlord-dominated Congress. Through technocrats," he was able to expand executive power to

start a "fundamental restructuring" of government, including its efforts in solving the deep

structural problems of the countryside. Presidential Decree No. 27, or the Code of Agrarian

Reform of the Philippines, became the core of agrarian

reform during Marcos regime.

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Source: Presidential Decree No. 27, 21 October 1972

This shall apply to tenant farmers of private agricultural lands primarily

devoted to rice and corn under a system of sharecrop or lease-tenancy

whether classified as landed estate or not.

The tenant farmer, whether in land classified as landed estate or shall be

deemed owner of a portion constituting a family-size farm five 6)

hectares if not irrigated and three (3) hectares if irrigated;

In all cases, the landowner may retain an area of not more than seven

(7) hectares if such landowner is cultivating such area or will now

cultivate it

For the purpose of determining the cost of the land to be transferred the

tenant-farmer pursuant to this Decree, the value of the land she be

equivalent to two and one-half

(2 1/2) times the average harvest three normal crop years immediately

preceding the promulgation this Decree:

The total cost of the land, including interest at the rate of six (6) centum

per annum, shall be paid by the tenant in fifteen (15) years fifteen (15)

equal annual amortization;

In case of default, the amortization due shall be paid by the farmers'

cooperative in which the defaulting tenant-farmer is a member, with the

cooperative having a right of recourse against him;

The government shall guaranty such amortizations with shares of stock

in government-owned and government-controlled corporations;

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No title to the land owned by the tenant-farmers under this Decree

shall be actually issued to a tenant-farmer unless and until the tenant-

farmer has become a full-fledged member of a duly recognized farmer's

cooperative;

Title to land required pursuant to this Decree or the Land Reform

Program of the Government shall not be transferable except by

hereditary succession or to the Government in accordance with the

provisions of this Decree, the Code of Agrarian Reforms and other

existing laws and regulations;

The Department of Agrarian Reform through its Secretary is hereby

empowered to promulgate rules and regulations for the implementation

of this Decree.

Operation Land Transfer" on lands occupied by tenants of more than seven hectares on rice and

corn lands commenced, and through legal compulsion and an improved delivery of support

services to small farmers, agrarian reform seemed to be finally achievable. Under the rice self-

sufficiency program "Masagana '99, formers were able to borrow from banks and purchase three

hectare plots of lands and agricultural inputs. However, the landlord class still found ways to

circumvent the law. Becauseonly rice lands were the focus of agrarian reform, some landlords

only needed to change crops to be exempted from the program, such as coconut and sugar lands.

Lands worked by wage labor were also exempt from the program, so the landed elite only had to

evict their tenants and hired workers instead, Landowners increased, which made it all the more

difficult for the program to succeed because landless peasants were excluded from the program.

Many other methods were employed by the elite to find a way to maintain their power and

dominance, which was worsened by the corruption of Marcos and his cronies who were involved

in the agricultural sector.

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1.5 Agrarian Reform - Post 1986 (Candelaria, 2018)

The overthrow of Marcos and the 1987 Constitution resulted to a renewed interest and

attention to agrarian reform, as President Corazon Aquino envisioned agrarian reform to be the

centerpiece of her administration's social legislation, which proved difficult because her

background betrayed her-she comes from a family of a wealthy and landed clan that owns

Hacienda Luisita.

On 22 July 1997, Aquino issued Presidential Proclamation 131 and Executive Order 229, which

outlined her land reform program. In 1988, the Congress passed Republic Act No. 6657, or the

Comprehensive Agrarian Reform Law (CARL), which introduced the program with the same name

(Comprehensive Agrarian Reform Program or CARP). It enabled the redistribution of agricultural

lands to tenant-farmers from landowners, who were paid in exchange by the government through

just compensation, and allowed them to retain not more than five hectares. Corporate landowners

were, however, allowed under law to voluntarily divest a proportion of their capital stock, equity,

or participation in favor of their workers or other qualified beneficiaries instead of turning over their

land to the government.

CARP was limited because it accomplished very little during the administration of Aquino.

It only accomplished 22.5% of land distribution in six years owing to the fact that Congress,

dominated by the landed elite, was unwilling to fund the high compensation costs of the program.

It was also mired in controversy, since Aquino seemingly bowed down to the pressured her

relatives by allowing the stock redistribution option. Hacienda Luisita reorganized itself into a

corporation and distributed stocks to farmers.

Under the term of President Ramos, CARP implementation was speeded in order to meet

the ten-year time frame, despite limitations and constraints in funding, logistics, and participation

of involved sectors. By 1996, the Department of Agrarian Reform (DAR) distributed only 58.25%

of the total area target to be covered by the program. To address the lacking funding and the

dwindling time for the implementation of CARP. Ramos signed Republic Act No. 8532 in 1998 to

amend CARL and extend the program

another ten years.

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Table 8.1 Historical Table of Philippine Agriculture System

Pre-Spanish Period Land was commonly used.

Production for self/family/clan

Spanish Period Feudal System was introduced

Medieval European system was introduced

were manors are ruled by lords and worked

by vassals.

Encomienda / Hacienda System production

for the landlord.

American Period Left haciendas untouched

Capitalism was introduced, production for

export

Plantation System was Introduced

Share System was introduced (Kasama)

Commonwealth Era (Quezon and Osmena)

Rice Tenancy Act (R.A. 4045) Provided 50-50

sharing between landlord and tenant.

Japanese Occupation World War II

Nothing in Japan's economic program dealt

with agrarian reform.

The war was a golden opportunity for

peasants to demonstrate people's initiative

through HUKBALAHAP.

When the war ended in 1945, efforts were

made by landowners to re-impose the

traditional agrarian structure.

1946 - HUK/peasant rebellion

Roxas & Quirino Administrations 70-30 Crop Sharing

Magsaysay Administration Resettlement a centerpiece program

National Resettlement Rehabilitation

Administration (NARRA) where there was

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free distribution of agricultural lands to

landless tenants and farmworkers.

Resettlement areas - Isabela, Palawan and

Mindanao

Garcia Administration Continued Magsaysay's Campaign

Macapagal Administration R.A. 3844 - Agricultural Land Reform Code

abolished share tenancy to give way to

leasehold

Marcos Land Reform Program "Operation

Land Transfer" (OLT)

Hastened implementation of RA. 3844

R.A. 6389-Land Reform Code

R.A. 9390 - funding for land reform

PD 1 - Declaration of Martial Law

PD 2 - subjecting entire country to land

reform

PD 27 decreeing the emancipation of the

tenant from the bondage of the soil

transferring to them the land they till.

Limited the coverage of land reform to

tenanted rice and corn lands.

Corazon Aquino Government

R.A. 6657 - (CARP)Comprehensive Agrarian

Reform Program

Ramos Administration

R.A. 8532 extending the implementation

period of CARP until 2008

Estrada Administration Continued CARP

Arroyo Administration Continued CARP

R.A. 9700 (CARPER)

Benigno Aquino Administration Continued CARPER

1.6 CARPER and the Future of Agrarian Reform in the Philippines

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The new deadline of CARP expired in 2008, leaving 1.2 million farmer beneficiaries and

1.6 million hectares of agricultural land to be distributed to farmers. In 2009, President Arroyo

signed Republic Act No. 9700 or the Comprehensive Agrarian Reform Program Extension with

Reforms (CARPER), the amendatory law that extended the deadline to five more years. Section

30 of the law also mandates that any case and/or proceeding involving implementation of the

provisions of CARP, as amended, which may remain pending on 30 June 2014 shall be allowed

to proceed to its finalityand executed even beyond such date.

From 2009 to 2014, CARPER has distributed a total of 1 million hectares of land to

900,000 farmer beneficiaries. After 27 years of land reform and two Aquino administrations,

500,000 hectares of lands remain undistributed. The DAR and the Department of Environment

and Natural Resources (DENR) are the government agencies mandated to fulfill CARP and

CARPER, but even the combined effort and resources of the two agencies have proved incapable

of fully achieving the goal of agrarian reform in the Philippines. The same problems have plagued

its implementation: the powerful landed elite, and the ineffectual bureaucracy of the Philippine

government. Until these two challenges are surmounted, genuine agrarian

reform in the Philippines remains but a dream to Filipino farmers who havebeen fighting for their

right to landownership for centuries.

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ASSESSMENT TASK 8-1

A.Instruction: True or False. Write TRUE if the statement is true and write FALSE if the

statement is false in the space provided. (1-10 Pts.)

___________ 1. Before the colonization, Filipinos had communal ownership of land.

__________ 2. Landownership in the Philippines during the Spanish period was a great

source of hatred and resentment among the Filipinos.

__________3. The cedula personal was optional during the Spanish period.

__________4. The Americans were aware that the main cause of social unrest in the

Philippines was landlessness.

__________5. The American period ushered in a great improvement in landownership

in the country.

__________6. The commonwealth government divided hacienda lands and sold them

to the farmers.

__________7. The 50-50 Crop Sharing System was introduced after the Second World

War.

__________8. Agrarian reform under the dictator Ferdinand Marcos was failure.

__________9. President Corazon Aquino envisioned agrarian reform to be the

centerpiece of her administration through the CARP.

__________10. President Arroyo extended the CARP under R.A. 9700 for the next 10

years under a new program called CARPER.

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__________ 11. Republic Act. No. 4054 or Rice Tenancy law legalized the 50-50 share

between landlord and tenant.

__________ 12. Commonwealth Act No 608 provided security of tenure between landlord and

tenant farmers.

__________ 13. Public Land Act of 1973 introduced the Homestead System in the Philippines.

__________ 14. Tenancy Act of 1933 provided for 70-30 percent of crop sharing in favor of rice

farmers.

___________15. The Land Settlement Development Corporation (LASEDECO) replaced the

National Resettlement and Rehabilitation Administration (NARRA).

__________ 16. Torrens system addresses the problem of absence of earlier records of issued

land titles.

__________ 17. Executive Order No. 355 was established to accelerate and expand the

peasant resettlement program of the government.

_________ 18. President Manuel Quezon created the National Rice and Corn Corporation

(NARICC).

_________ 19. Manuel Quezon was considered the Father of Agrarian Reform.

_________ 20. Public Land Act of 1973 introduced the Homestead System in the Philippines.

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B. Instruction: Write an essay that explain how the political and social history of the

Philippines contributed in the deplorable condition of the farmers at present time.

(10Points.)

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Summary

Land was commonly used during Pre-Spanish Period. Production was basically for the

self, family or the clan. When the Spaniards colonized the country, they initially introduce the

feudal system taken from the medieval European system where the manors were ruled by lords

and worked by vassals. Later the hacienda system was adopted and production was primarily for

the landlord.

When the Americans came to country as provided for by the Treaty of Paris and the defeat

of the Spaniards in the Spanish-American war of 1898. The Americans left the haciendas system

untouched but introduced capitalism and production focus on export. They also paved the way

for the Plantation System and the Share system to provide little improvement for the poor farmers.

But the Commonwealth Period of Pres. Quezon under the Americans later altered the

Share Tenancy by 50-50 Share Tenancy Contract that will provide protection to the farmers and

resettlement for the landless farmers. At the outbreak of the Second World War during the

Commonwealth Government, no economic program dealt with agrarian reform. But crop sharing

was later changed to 70-30 under the Pres. Roxas Administration in favor of the famers after the

declaration of Philippine independence 1946.

Many institutions established and legislation were enacted and during the shifting of

different presidents in the Philippines from the time of Pres. Quirino to Pres. Macapagal. Some of

the institutions were established were the NLSA, NLRC, NRICC, LASEDCO, NARRA, etc.

Legislations like the Land Reform Act and Agricultural Land Reform Code of Pres. Magsaysay

and Pres. Macapagal. But none of which drastically improve the economic condition of the

majority of the farmers in the country.

The administration of Pres. Marcos under Martial Law provided for the “Tenant

Emancipation Decree”, placing the entire country under Land Reform through Operation Land

Transfer (OLT) but little were accomplished due lack of fund.

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The Administration of Pres. Corazon Aquino establish a more probable Agrarian Reform

Program known as the “Comprehensive Agrarian Reform Program” (CARP)

later changed to CARPER by her successors. It partially completed the allocation of land to the

landless farmers. Until it was continued by the succeeding presidents and increases the

necessary fund up to the administration of her son Pres. BenignoAqiuno Jr. Out of 10.3 million

hectares of land that need to be distributed from the start of her administration, eighty-eight

percent (88%) had already been distributed to the present time.

REFERENCES

Candelaria, J. ( 2018). Readings in Philippine History, Quezon City, Rex Book Store Inc.

Nolledo, J. (1999). Principles of Agrarian Reform, Cooperative and Taxation, Mandaluyong City:

National Book Store.

Republic Act No. 3844 | GOVPH. (1963). Retrieved 3 October 2020, from

https://www.officialgazette.gov.ph/1963/08/08/republic-act-no-3844/

Republic Act No. 9700 | GOVPH. (2009). Retrieved 3 October 2020, from

https://www.officialgazette.gov.ph/2009/08/07/republic-act-no-9700/

Republic Act No. 6657 | GOVPH. (1988). Retrieved 3 October 2020, from

https://www.officialgazette.gov.ph/1988/06/10/republic-act-no-6657/

Presidential Decree No. 27, s. 1972 | GOVPH. (1972). Retrieved 3 October 2020, from

https://www.officialgazette.gov.ph/1972/10/21/presidential-decree-no-27-s-1972/