gajendra-moksa.pdf

8/10/2019 Gajendra-moksa.pdf

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Gajendras Prayers of Surrender to Lord Viu

- -Gajendra-Moka - Gajendra-Stuti

rmad Bha!atam "#$#%

TEXT 1

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r-bdaryair uvca

eva vyavasito buddhy

samdhya mano hdijajpa parama jpya

prg-janmany anuikitam


2/13

r ukade!a Gos!m &ontinued' (hereafter) the *in of the e+e,hants) Gajendra)fied his mind in his heart .ith ,erfe&t inte++ien&e and &hanted a mantra .hi&h hehad +earned in his ,re!ious /irth as 0ndradyumna and .hi&h he remem/ered /y thera&e of *1a#

TEXT 2

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r-gajendra uvca

o namo bhagavate tasmai

yata etac cid-tmakam

puruydi-bjya

pareybhidhmahi

(he *in of the e+e,hants) Gajendra) said' 0 offer my res,e&tfu+ o/eisan&es unto theSu,reme Person) Vsude!a 2o3 namo /haa!ate !sude!ya4# Be&ause of 5im thismateria+ /ody a&ts due to the ,resen&e of s,irit) and 5e is therefore the root &ause of

e!eryone# 5e is .orshi,a/+e for su&h ea+ted ,ersons as Brahm and i!a) and 5e hasentered the heart of e!ery +i!in /ein# Let me meditate u,on 5im#

TEXT 3

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yasminn ida yata ceda

yeneda ya ida svayam

yo smt parasmc ca paras

ta prapadye svayambhuvam

(he Su,reme Godhead is the su,reme ,+atform on .hi&h e!erythin rests) theinredient /y .hi&h e!erythin has /een ,rodu&ed) and the ,erson .ho has &reatedand is the on+y &ause of this &osmi& manifestation# 6onethe+ess) 5e is different from

the &ause and the resu+t# 0 surrender unto 5im) the Su,reme Persona+ity of Godhead).ho is se+f-suffi&ient in e!erythin#


3/13

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ya svtmanda nija-myayrpita

kvacid vibhta kva ca tat tirohitam

aviddha-dk sky ubhaya tad kate

sa tma-m!o vatu m part-para

(he Su,reme Persona+ity of Godhead) /y e,andin 5is o.n enery) kee,s this&osmi& manifestation !isi/+e and aain sometimes renders it in!isi/+e# 5e is /oth the

su,reme &ause and the su,reme resu+t) the o/ser!er and the .itness) in a++&ir&umstan&es# (hus 5e is trans&endenta+ to e!erythin# May that Su,remePersona+ity of Godhead i!e me ,rote&tion#

TEXT 5

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!okeu p!eu ca sarva-hetuu

tamas tadsd gahana gabhra

yas tasya pre bhivirjate vibhu

0n due &ourse of time) .hen a++ the &ausati!e and effe&ti!e manifestations of theuni!erse) in&+udin the ,+anets and their dire&tors and maintainers) are annihi+ated)

there is a situation of dense darkness# 7/o!e this darkness) ho.e!er) is the Su,remePersona+ity of Godhead# 0 take she+ter of 5is +otus feet#

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na yasya dev aya pada vidur

jantu puna ko rhati gantum ritum


4/13

yath na#asyktibhir vice#ato

duratyaynukramaa sa mvatu

7n artist onstae) /ein &o!ered /y attra&ti!e dresses and dan&in .ith differentmo!ements) is not understood /y his audien&e8 simi+ar+y) the a&ti!ities and features of

the su,reme artist &annot /e understood e!en /y the demiods or reat saes) and&ertain+y not /y those .ho are uninte++ient +ike anima+s# 6either the demiods andsaes nor the uninte++ient &an understand the features of the Lord) nor &an theye,ress in .ords 5is a&tua+ ,osition# May that Su,reme Persona+ity of Godhead i!eme ,rote&tion#

TEXT 7

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didkavo yasya pada suma$ga!a

vimukta-sa$g munaya susdhava

caranty a!oka-vratam avraa vane

bhttma-bht suhda sa me gati

9enun&iants and reat saes .ho see a++ +i!in /eins e:ua++y) .ho are friend+y toe!eryone and .ho f+a.+ess+y ,ra&ti&e in the forest the !o.s of /rahma&arya)!na,rastha and sannysa desire to see the a++-aus,i&ious +otus feet of the Su,remePersona+ity of Godhead# May that same Su,reme Persona+ity of Godhead /e mydestination#

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na vidyate yasya ca janma karma v

na nma-rpe gua-doa eva v


5/13

tathpi !okpyaya-sambhavya ya

sva-myay tny anuk!am cchati

tasmai nama pareya

brahmae nanta-aktaye

arpyoru-rpyanama carya-karmae

(he Su,reme Persona+ity of Godhead has no materia+ /irth) a&ti!ities) name) form):ua+ities or fau+ts# (o fu+fi++ the ,ur,ose for .hi&h this materia+ .or+d is &reated anddestroyed) 5e &omes in the form of a human /ein +ike Lord 9ma or Lord *1a /y5is oriina+ interna+ ,oten&y# 5e has immense ,oten&y) and in !arious forms) a++ freefrom materia+ &ontamination) 5e a&ts .onderfu++y# 5e is therefore the Su,remeBrahman# 0 offer my res,e&ts to 5im#

TEXT 10

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nama tma-pradpya

skie paramtmane

namo gir vidrya

manasa cetasm api

0 offer my res,e&tfu+ o/eisan&es unto the Su,reme Persona+ity of Godhead) the se+f-effu+ent Su,ersou+) .ho is the .itness in e!eryones heart) .ho en+ihtens theindi!idua+ sou+ and .ho &annot /e rea&hed /y eer&ises of the mind) .ords or&ons&iousness#

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sattvena prati!abhyya

naikarmyea vipacit

nama kaiva!ya-nthya

nirva-sukha-savide


6/13


7/13

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sarvendriya-gua-dra#re

sarva-pratyaya-hetave

asat cchyayoktya

sad-bhsya te nama

My Lord) =ou are the o/ser!er of a++ the o/je&ti!es of the senses# >ithout =our mer&y)there is no ,ossi/i+ity of so+!in the ,ro/+em of dou/ts# (he materia+ .or+d is just +ike

a shado. resem/+in =ou# 0ndeed) one a&&e,ts this materia+ .or+d as rea+ /e&ause iti!es a +im,se of =our eisten&e#

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namo namas te khi!a-kraya

nikraydbhuta-kraya

sarvgammnya-mahravya

namo pavargya paryaya

My Lord) =ou are the &ause of a++ &auses) /ut =ou =ourse+f ha!e no &ause# (herefore=ou are the .onderfu+ &ause of e!erythin# 0 offer my res,e&tfu+ o/eisan&es unto =ou).ho are the she+ter of the Vedi& kno.+ede &ontained in the ?stras +ike the

Pa@&artras and Vednta-sAtra) .hi&h are =our re,resentations) and .ho are thesour&e of the ,aram,ar system# Be&ause it is =ou .ho &an i!e +i/eration) =ou arethe on+y she+ter for a++ trans&endenta+ists# Let me offer my res,e&tfu+ o/eisan&es unto=ou#

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8/13

gurai-cchanna-cid-umapya

tat-kobha-visphrjita-mnasya

naikarmya-bhvena vivarjitgama-

svaya-prakya namas karomi

My Lord) as the fire in arai .ood is &o!ered) =ou and =our un+imited kno.+ede are&o!ered /y the materia+ modes of nature# =our mind) ho.e!er) is not attenti!e to thea&ti!ities of the modes of nature# (hose .ho are ad!an&ed in s,iritua+ kno.+ede arenot su/je&t to the reu+ati!e ,rin&i,+es dire&ted in the Vedi& +iteratures# Be&ause su&had!an&ed sou+s are trans&endenta+) =ou ,ersona++y a,,ear in their ,ure minds#(herefore 0 offer my res,e&tfu+ o/eisan&es unto =ou#

TEXT 17

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mdk prapanna-pau-pa-vimokaya

muktya bhri-karuya namo !ayya

svena sarva-tanu-bhn-manasi pratta-

pratyag-de bhagavate bhate namas te

Sin&e an anima+ su&h as 0 has surrendered unto =ou) .ho are su,reme+y +i/erated)&ertain+y =ou .i++ re+ease me from this danerous ,osition# 0ndeed) /ein etreme+ymer&ifu+) =ou in&essant+y try to de+i!er me# By your ,artia+ feature as Paramtm) =ouare situated in the hearts of a++ em/odied /eins# =ou are &e+e/rated as dire&ttrans&endenta+ kno.+ede) and =ou are un+imited# 0 offer my res,e&tfu+ o/eisan&esunto =ou) the Su,reme Persona+ity of Godhead#

TEXT 18

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tmtma-jpta-gha-vitta-janeu saktair

duprpaya gua-sa$ga-vivarjitya

mukttmabhi sva-hdaye paribhvitya

j"ntmane bhagavate nama varya

My Lord) those .ho are &om,+ete+y freed from materia+ &ontamination a+.aysmeditate u,on =ou .ithin the &ores of their hearts# =ou are etreme+y diffi&u+t to


9/13

attain for those +ike me .ho are too atta&hed to menta+ &on&o&tion) home) re+ati!es)friends) money) ser!ants and assistants# =ou are the Su,reme Persona+ity of Godhead)un&ontaminated /y the modes of nature# =ou are the reser!oir of a++ en+ihtenment)the su,reme &ontro++er# 0 therefore offer my res,e&tfu+ o/eisan&es unto =ou#

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ya dharma-kmrtha-vimukti-km

bhajanta i# gatim pnuvanti

ki cio rty api deham avyayakarotu me dabhra-dayo vimokaam

7fter .orshi,in the Su,reme Persona+ity of Godhead) those .ho are interested inthe four ,rin&i,+es of re+iion) e&onomi& de!e+o,ment) sense ratifi&ation and+i/eration o/tain from 5im .hat they desire# >hat then is to /e said of other/enedi&tions 0ndeed) sometimes the Lord i!es a s,iritua+ /ody to su&h am/itious.orshi,ers# May that Su,reme Persona+ity of Godhead) .ho is un+imited+y mer&ifu+)/esto. u,on me the /enedi&tion of +i/eration from this ,resent daner and from themateria+isti& .ay of +ife#

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ekntino yasya na ka"canrtha

v"chanti ye vai bhagavat-prapann

aty-adbhuta tac-carita suma$ga!a

gyanta nanda-samudra-magn


10/13

tam akara brahma para paream

avyaktam dhytmika-yoga-gamyam

atndriya skmam ivtidram

anantam dya paripram %e

Cna++oyed de!otees) .ho ha!e no desire other than to ser!e the Lord) .orshi, 5im infu++ surrender and a+.ays hear and &hant a/out 5is a&ti!ities) .hi&h are most.onderfu+ and aus,i&ious# (hus they a+.ays mere in an o&ean of trans&endenta+/+iss# Su&h de!otees ne!er ask the Lord for any /enedi&tion# 0) ho.e!er) am in daner#(hus 0 ,ray to that Su,reme Persona+ity of Godhead) .ho is eterna++y eistin) .ho isin!isi/+e) .ho is the Lord of a++ reat ,ersona+ities) su&h as Brahm) and .ho isa!ai+a/+e on+y /y trans&endenta+ /hakti-yoa# Bein etreme+y su/t+e) 5e is /eyondthe rea&h of my senses and trans&endenta+ to a++ eterna+ rea+i;ation# 5e is un+imited)5e is the oriina+ &ause) and 5e is &om,+ete+y fu++ in e!erythin# 0 offer my o/eisan&esunto 5im#

TEXTS 2224

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yasya brahmdayo dev

ved !ok carcar

nma-rpa-vibhedena

pha!gvy ca ka!ay kt

yathrcio gne savitur gabhastayo

nirynti saynty asakt sva-rociatath yato ya gua-sampravho

buddhir mana khni arra-sarg


11/13

sa vai na devsura-martya-tirya$

na str na a%ho na pumn na jantu

nya gua karma na san na csan

niedha-eo jayatd aea

(he Su,reme Persona+ity of Godhead &reates 5is minor ,arts and ,ar&e+s) the j!a-tatt!a) /einnin .ith Lord Brahm) the demiods and the e,ansions of Vedi&kno.+ede 2Sma) D) =ajur and 7thar!a4 and in&+udin a++ other +i!in entities)mo!in and nonmo!in) .ith their different names and &hara&teristi&s# 7s the s,arksof a fire or the shinin rays of the sun emanate from their sour&e and mere into itaain and aain) the mind) the inte++ien&e) the senses) the ross and su/t+e materia+/odies) and the &ontinuous transformations of the different modes of nature a++emanate from the Lord and aain mere into 5im# 5e is neither demiod nor demon)neither human nor /ird or /east# 5e is not .oman) man) or neuter) nor is 5e ananima+# 5e is not a materia+ :ua+ity) a fruiti!e a&ti!ity) a manifestation or non-manifestation# 5e is the +ast .ord in the dis&rimination of Enot this) not this)F and 5eis un+imited# 7++ +ories to the Su,reme Persona+ity of Godhead

TEXT 25

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jijvie nham ihmuy kim

antar bahi cvtayebha-yony

icchmi k!ena na yasya vip!avas

tasytma-!okvaraasya mokam

0 do not .ish to +i!e anymore after 0 am re+eased from the atta&k of the &ro&odi+e#>hat is the use of an e+e,hants /ody &o!ered eterna++y and interna++y /y inoran&e0 sim,+y desire eterna+ +i/eration from the &o!erin of inoran&e# (hat &o!erin is not

destroyed /y the inf+uen&e of time#

TEXT 26

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so ha viva-sja vivamaviva viva-vedasam


12/13

vivtmnam aja brahma

praato smi para padam

6o.) fu++y desirin re+ease from materia+ +ife) 0 offer my res,e&tfu+ o/eisan&es untothat Su,reme Person .ho is the &reator of the uni!erse) .ho is 5imse+f the form of

the uni!erse and .ho is nonethe+ess trans&endenta+ to this &osmi& manifestation# 5eis the su,reme kno.er of e!erythin in this .or+d) the Su,ersou+ of the uni!erse# 5eis the un/orn) su,reme+y situated Lord# 0 offer my res,e&tfu+ o/eisan&es unto 5im#

TEXT 27

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*" 9)4 5Z yoga-randhita-karmo

hdi yoga-vibhvite

yogino ya prapayanti

yogea ta nato smy aham

0 offer my res,e&tfu+ o/eisan&es unto the Su,reme) the Su,ersou+) the master of a++mysti& yoa) .ho is seen in the &ore of the heart /y ,erfe&t mysti&s .hen they are&om,+ete+y ,urified and freed from the rea&tions of fruiti!e a&ti!ity /y ,ra&ti&in/hakti-yoa#

TEXT 28

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namo namas tubhyam asahya-vega-

akti-trayykhi!a-dh-guya

prapanna-p!ya duranta-aktaye

kad-indriym anavpya-vartmane

My Lord) =ou are the &ontro++er of formida/+e strenth in three kinds of enery# =oua,,ear as the reser!oir of a++ sense ,+easure and the ,rote&tor of the surrenderedsou+s# =ou ,ossess un+imited enery) /ut =ou are una,,roa&ha/+e /y those .ho areuna/+e to &ontro+ their senses# 0 offer my res,e&tfu+ o/eisan&es unto =ou aain and

aain#


13/13

TEXT 29

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nya veda svam tmna

yac-chaktyha-dhiy hatam

ta duratyaya-mhtmya

bhagavantam ito smy aham

0 offer my res,e&tfu+ o/eisan&es unto the Su,reme Persona+ity of Godhead) /y .hosei++usory enery the j!a) .ho is ,art and ,ar&e+ of God) forets his rea+ identity

/e&ause of the /odi+y &on&e,t of +ife# 0 take she+ter of the Su,reme Persona+ity ofGodhead) .hose +ories are diffi&u+t to understand#

-----------

Phala-ruti

(he 9esu+ts of hearinH &hantin these ,rayersrmad-Bha!atam "#I#JK

[The Lord now replies to Gajendra]

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ye m stuvanty anen$ga

pratibudhya nityayete prtyaye cha

dadmi vipu! gatim

My dear de!otee) unto those .ho rise from /ed at the end of niht and offer Me the,rayers offered /y you) 0 i!e an eterna+ residen&e in the s,iritua+ .or+d at the end oftheir +i!es# SB "#I#JKN

Gajendra-moka Mantra is one of the very powerful Mantra's in the world and

gives the chanter of this mantra power to face difficulties and come out of

unwanted situations#

gajendra-moksa.pdf

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