forum on religion and ecology hinduism and ecology
TRANSCRIPT
Forum on Religion and Ecology
Hinduism and Ecology Bibliography
Bibliography by Christopher Key Chapple, Loyola Marymount University,
Allegra Wiprud, and the Forum on Religion and Ecology
The Academy of Korean Studies. 2008 Civilization and Peace. Academy of Korean Studies, 2009.
Action Research in Community Health and Development (ARCH-Vahini). “Sardar Sarovar
Project: An Intellectual Fashion.” Pamphlet. Mongrol, Gujarat: Action Research in Community
Health and Development, 1993.
Agarwal, Anil. “Human-Nature Interactions in a Third World Country.” In Ethical Perspectives on
Environmental Issues in India, ed. George James, 31–72. New Delhi: A. P. H. Publishing
Corporation, 1999.
Akula, Vikram K. “Grassroots Environmental Resistance in India.” In Ecological Resistance
Movements: The Global Emergence of Radical and Popular Environmentalism, ed. Bron Raymond
Taylor, 127–45. Albany, N.Y.: State University of New York Press, 1995.
Alagh, Yoginder K., and Dhananjay Trambaklal Buch. “The Sardar Sarovar Project and Sustainable
Development.” In Toward Sustainable Development?: Struggling over India’s Narmada River, ed.
William F. Fisher, 291–318. Armonk, N.Y. and London: M. E. Sharpe, 1995.
Alagh, Yoginder K., R. D. Desai, G. S. Guha, and S. P. Kashyap. Economic Dimensions of the Sardar
Sarovar Project. New Delhi: Har-anand Publications, 1995.
Allchin, Bridget. “Early Man and Environment in South Asia 10,000 BC-500 AD.” In Nature and the
Orient: The Environmental History of South and Southeast Asia, eds. Richard H. Grove, Vinita
Damodaran, Satpal Sangwan, 29–50. Delhi: Oxford University Press, 1998.
Alley, Kelly D. On the Banks of the Ganga: When Wastewater Meets a Sacred River. Ann Arbor:
University of Michigan Press, 2002.
--------. “Idioms of Degeneracy: Assessing Ganga’s Purity and Pollution.” In Purifying the Earthly Body
of God: Religion and Ecology in Hindu India, ed. Lance E. Nelson, 297–329. Albany, N.Y.: State
University of New York Press, 1998.
--------. “Ganga and Gandagi: Interpretations of Pollution and Waste in Banaras.” Ethnology 33, no.
2 (spring 1994): 127–45.
--------. “On the Banks of the Ganga.” Annals of Tourism Research 19, no. 1 (winter 1992): 125–27.
Alter, Stephen. Sacred Waters: A Pilgrimage up the Ganges Rivers to the Source of Hindu Culture.
New York: Harcourt, Inc., 2001.
Altvater, Ilmar. “Ecological and Economic Modalities of Time and Space.” In Is Capitalism
Sustainable?: Political Economy and the Politics of Ecology, ed. Martin O’Conner, 76–90. New York:
Guilford Press, 1994.
Ambasta, S. P., ed. The Useful Plants of India. New Delhi: Publications and Information Directorate,
CSIR, 1986.
Apffel-Marglin, Frédérique. “Introduction: Rationality and the World.” In Decolonizing Knowledge:
From Development to Dialogue, eds. Frédérique Apffel-Marglin and Stephen A. Marglin, 1–39.
Oxford: Clarendon Press, 1996.
--------. “Rationality, the Body and the World: From Production to Regeneration.” In Decolonizing
Knowledge: From Development to Dialogue, eds. Frédérique Apffel-Marglin and Stephen A.
Marglin, 142–81. Oxford: Clarendon Press, 1996.
--------. “Gender and the Unitary Self: Looking for the Subaltern in Coastal Orissa.” South Asian
Research, 1995.
--------. “Of Pirs and Pandits: Tradition of Hindu-Muslim Cultural Commonalities in Orissa.”
Manushi no. 91 (November- December 1995): 17–26.
Apffel-Marglin, Frédérique, with Purna Chandra Mishra. “‘Sacred Groves’ Regenerating the Body,
the Land, the Community.” In Global Ecology: A New Area of Political Conflict, ed. Wolfgang
Sachs, 197–207. Atlantic Highlands, N.J.: Zed, 1993.
Appadurai, Arjun. “Comments on The Jungle and the Aroma of Meats: An Ecological Theme in Hindu
Medicine.” Social Science and Medicine 27, no. 3 (1988): 206–207.
--------. “Introduction: Commodities and the Politics of Value.” In The Social Life of Things:
Commodities in Cultural Perspective, ed. Arjun Appadurai, 3–63. Cambridge: Cambridge
University Press, 1986.
--------. “How Moral is South Asia’s Economy?—A Review Article.” Journal of Asian Studies 43,
no. 3 (1984): 481–97.
Ardener, Shirley, ed. Women and Space: Ground Rules and Social Maps. Oxford: Berg Publishers,
1993.
Arnold, David, and Ramachandra Guha, eds. Nature, Culture, and Imperialism: Essays on the
Environmental History of South Asia. Delhi: Oxford University Press, 1995.
Bakhle, S. W. Hinduism: Nature and Development. New Delhi: Sterling Publishers Pvt. Ltd., 1991.
Balapure, K. N., J. K. Maheshware, and R. K. Tandon. “Plants of the Ramayana.” Ancient Science
of Life 7 (1987): 76–84.
Banerjee, Sures Chandra. Flora and Fauna in Sanskrit Literature. Calcutta: Naya Prokash, 1980.
Banuri, Tariq, and Frédérique Apffel-Marglin, eds. Who Will Save the Forests?: Knowledge, Power,
and Environmental Destruction. London: Zed, 1993.
Banwari. Pancavati: Indian Approaches to Environment. Translated by Asha Vohra. Delhi: Shri
Vinayak Publications, 1992.
Barnhill, David, and Roger Gottlieb, eds. Deep Ecology and World Religions: New Essays on
Sacred Ground. Albany, NY: SUNY, 2001.
Bartolom, Leopoldo J. “Forced Resettlement and the Survival Systems of the Urban Poor.” Ethnology
23, no. 3 (1984): 177–92.
Basu, Helene. Habshi-Sklaven, Sidi-Fakire: Muslimische Heiligenverehrung im westlichen Indien.
Berlin: Das Arabische buch Verlag, 1995.
Baltutis, Michael. “Ecology and South Asian Religions.” In International Journal of Hindu Studies, 18:1
(May 2014): 73-81.
Bauer, Stefan. Angepasste Technologie: Augew hlte ethnologische Fall-beispiele aus Indien unter
besonderer BerŸcksichtigung der Abfallverwertung. Magistergrades der Philosophie: Universit t Wien,
1994.
--------. “Bambus: AngepaBte Anwendungen in der Architektur tropischer und subtropischer L nder.”
Archiv fŸrV lkerkunde 47 (1993): 171–89.
Baviskar, Amita. In the Belly of the River: Tribal Conflicts over Development in the Narmada Valley.
Delhi: Oxford University Press, 1995.
Beck, Brenda E. F. “The Symbolic Merger of Body, Space and Cosmos in Hindu Tamil Nadu.”
Contributions to Indian Sociology 10, no. 2 (1976): 213-43.
Benthall, Jonathan. “The Greening of the Purple.” Anthropology Today 11, no. 3 (June 1995): 18–20.
Benveniste, Emile. Indo-European Language and Society. Coral Gables, Fla.: University of Miami
Press, 1973.
Berleant, Arnold. The Aesthetics of Environment. Philadelphia, Pa.: Temple University Press, 1992.
Berman, Morris. The Reenchantment of the World. Ithaca, N.Y.: Cornell University Press, 1981.
Berry, Thomas. The Sacred Universe: Earth, Spirituality, and Religion in the Twenty-first Century. New
York: Columbia University Press, 2009.
Bhabha, Homi K. The Location of Culture. New York: Routledge, 1994.
Bharara, L. P. “Notes on the Experience of Drought: Perception, Recollection, and Prediction.” In
Desertification and Development: Dryland Ecology in Social Perspective, eds. Brian Spooner and H. S.
Mann, 351–61. London: Academic Press, 1982.
Bhattacharji, Sukumari. Fatalism in Ancient India. Calcutta: Baulmon Prakashan, 1995.
Bhide, A. D., and B. B. Sundaresan. “Street Cleansing and Waste Storage and Collection in India.”
In Managing Solid Wastes in Developing Countries, ed. John R. Holmes, 139–49. New York: John
Wiley and Sons, Ltd., 1984.
Biardeau, Madeleine. Hinduism: The Anthropology of a Civilization. Delhi: Oxford University Press,
1989.
Bilimoria, Purushottama. “Mahatma Gandhi, 1869-1948.” In Fifty Key Thinkers on the Environment,
ed Joy A. Palmer, 160-167. New York: Routledge, 2001.
--------. “Environmental Ethics of Indian religious Traditions.” 1998.
http://home.cogeco.ca/~drheault/ee_readings/East/Suggested/Bilimoria.pdf
Bishnoi, Shri Krishna. Bishnoi Dharm-Sanskar. Bikaner: Dhok Dhora Prakashan, 1991.
Blincow, Malcolm. “Scavengers and Recycling: A Neglected Domain of Production.” Labour,
Capital, and Society 19, no. 1 (1986): 94–115.
Blinkhorn, Thomas A., and William T. Smith. “India’s Narmada: River of Hope.” In Toward
Sustainable Development?: Struggling over India’s Narmada River, ed. William F. Fisher,
89–112. Armonk, N.Y.: M. E. Sharpe, 1995.
Bourg, Dominique and Philippe Roch, ed. Crise écologique, crise des valeurs?: Défis pour
l'anthropologie et la spiritualite. Geneva: Labor et Fides, 2010.
Braidotti, Rosa, Ewa Charkiewicz, Sabine Hausler, and Sakia Wiernga. Women, the Environment, and
Sustainable Development: Toward a Theoretical Synthesis. London: Zed, 1994.
Breman, Jan. “Labor Relations in the ‘Formal’ and ‘Informal’ Sectors: Report of a Case Study in
South Gujarat, India.” Journal of Peasant Studies 4, nos. 3–4 (1977): 171–205; 337–59.
Broder, Jonathan. “Pollution Threatens the Ancient Purity of the Ganges.” San Francisco Examiner 31,
8–9 March 1997, Travel Section.
--------. “A Unique Conjuncture: The Incorporation of ISKON in Vrindaban.” In Krishna
Consciousness in the West, ed. David G. Bromley and Larry D. Shinn, 165–87. Lewisburg, Pa.:
Bucknell University Press, 1989.
Bruun, Ole and Arne Kalland, eds. Asian Perceptions of Nature: A Critical Approach. Richmond,
Surrey: Nordic Institute of Asian Studies, 1995.
Buckley, Thomas, and Alma Gottlieb, eds. Blood Magic: The Anthropology of Menstruation. Berkeley,
Calif.: University of California Press, 1988.
Burgat, Florence. “Non-violence towards Animals in the Thinking of Gandhi: The Problem of Animal
Husbandry.” Journal of Agricultural and Environmental Ethics 17 (2004): 223-248.
Burger, Maya and Peter Schreiner. The Perception of the Elements in the Hindu Tradition: La perception
des elements dans les traditions hindoues. New York: Peter Lang, 2000.
Buttel, Frederick H. “Environmentalization: Origins, Processes, and Implications for Rural Social
Change.” Rural Sociology 57, no. 1 (spring 1992): 1–27.
--------. “New Directions in Environmental Sociology.” Annual Review of Sociology 13 (August 1987):
465–88.
Buttel, Frederick H., and Peter Taylor. “Environmental Sociology and Global Environmental Change:
A Critical Assessment.” Society and Natural Resources 5, no. 3 (July-September, 1992): 211–30.
Callicott, J. Baird. Earth’s Insights: A Multicultural Survey of Ecological Ethics from the
Mediterranean Basin to the Australian Outback. Berkeley, Calif.: University of California Press, 1994.
Callicott, J. Baird, and Roger T. Ames, eds. Nature in Asian Traditions of Thought: Essays in
Environmental Philosophy. Albany, N.Y.: State University of New York Press, 1989.
Capra, Fritjof. Belonging to the Universe: Explorations on the Frontiers of Science and
Spirituality. San Francisco, Calif.: Harper San Francisco, 1991.
Carman, John Braisted, and Frédérique Apffel-Marglin. Purity and Auspiciousness in Indian Society.
Leiden: E. J. Brill, 1985.
Cenkner, William. A Tradition of Teachers: Sankara and the Jagadurus Today. Delhi: Motilal
Banarsidass, 1983.
Chaitanya, Krishna. “Man, Nature and Cosmos in Vedic India.” The Ecologist 30, no. 1 (2000): 21-24.
Chakrabarty, Dipesh. “Open Space/Public Place: Garbage, Modernity and India.” South Asia 14, no.
1 (1991): 15–31.
Champion, Sir Harry George, and S. K. Seth. A Revised Survey of the Forest Types of India. Delhi:
Manager of Publications, 1968.
Chandrasekhar, Sripati. “The Hindu Understanding of Population and Population Control.” In Ethical
Perspectives on Environmental Issues in India, ed. George A. James, 189–216. New Delhi: A. P. H.
Publishing Corporation, 1999.
Chapple, Christopher Key. “Religions of India and Ecology.” In Religion and Ecology: Toward a
More Creative Interaction, ed. Joseph Bracken, 71-83. Cincinnati, Ohio: The Brueggeman Center
for Interreligious Dialogue, 2001.
--------. “Religion, Economics, and Ecology: A Hindu Response.” In Ethics and World Religions:
Cross-Cultural Case Studies, eds. Regina Wentzel Wolfe and Christine Gudorf, 252-259. Maryknoll,
New York: Orbis Books, 1999.
--------. “Toward an Indigenous Indian Environmentalism.” In Purifying the Earthly Body of God:
Religion and Ecology in Hindu India, ed. Lance Nelson, 13–37. Albany, N.Y.: State University of New
York Press, 1998.
--------. “Hindu Environmentalism.” In Worldviews and Ecology: Religion, Philosophy, and the
Environment, eds. Mary Evelyn Tucker and John A. Grim, 113–23. Maryknoll, N.Y.: Orbis, 1994.
--------. “India’s Earth Consciousness.” In The Soul of Nature: Celebrating the Spirit of the Earth, eds.
Michael Tobias and Georgianne Cowan, 145–51. New York: Plume, 1994.
--------. “Contemporary Jaina and Hindu Responses to the Ecological Crisis.” In An Ecology of the
Spirit: Religious Reflection and Environmental Consciousness, ed. Michael Barnes, 209-220. Lanham,
Maryland: University Press of America, 1994.
--------. Nonviolence to Animals, Earth, and Self in Asian Traditions. Albany, N.Y.: State University of
New York Press, 1993.
Chapple, Christopher Key, ed. Yoga and Ecology: Dharma for the Earth. Hampton: Deepak Heritage
Press, 2009.
--------. Ecological Prospects: Scientific, Religious, and Aesthetic Perspectives. Albany, N.Y.: State
University of New York Press, 1994.
--------. “Ecological Nonviolence and the Hindu Tradition." In Perspectives on Nonviolence, ed. V.K.
Kool, 168-177. New York: Springer-Verlag, 1990.
Chapple, Christopher Key, and Mary Evelyn Tucker, eds. Hinduism and Ecology: The Intersection
of Earth, Sky, and Water. Cambridge, Mass.: Harvard Divinity School, Center for the Study of
World Religions, 2000. Distributed by Harvard University Press.
Chattopadhyaya, D. P. “Indian Perspectives on Naturalism.” In Nature Across Cultures: Views of
Nature and the Environment in Non-Western Cultures, ed. Helaine Selin, 147-159. Boston: Kluwer
Academic Press, 2003.
Childs, John Brown. “Rooted Cosmopolitanism: The Transnational Character of Indigenous
Particularity.” Stevenson Programme on Global Security Colloquium, University of Santa Cruz, 1992.
Chopra, Ram Nath, I. C. Chopra, K. L. Handa, and L. D. Kapur. Indigenous Drugs of India. 2nd ed.
Calcutta: Academic Publishers, 1958.
Claiborne, William. “Devout Hindus Resist Efforts to Clean Up the Sacred Ganges.” The Washington
Post, 8 May 1983, 18–19 (A).
Clarke, John James. Oriental Enlightenment: The Encounter between Asian and Western Thought.
London: Routledge, 1997.
Cobb, John B., Jr. Sustainability: Economics, Ecology, and Justice. Maryknoll, N.Y.: Orbis, 1992.
Cooper, David E. and Joy A. Palmer, eds. Spirit of the Environment: Religion, Value and
Environmental Concern. New York: Routledge, 1998.
Cornell, Laura. “Green Yoga: A Collaborative Inquiry Among a Group of Kripalu Yoga
Teachers.” Dissertation. 2006.
--------. “What can Yoga contribute to the environmental movement?” Yoga Chicago
12, no. 5 (2005): 6-7. http://www.yogachicago.com/sep05/greenyoga.shtml
Corocoran, Maura. Vrndavana in Vaisnava Literature: History, Mythology, Symbolism. New Delhi: D.
K. Printworld and Vrindaban Research Institute, 1995.
Covarrubias, Miguel. Island of Bali. Kuala Lumpur: Oxford University Press, 1974.
Coward, Harold. “Hindu Views of Nature and the Environment.” In Nature Across Cultures: Views of
Nature and the Environment in Non-Western Cultures, ed. Helaine Selin, 411-419. Boston: Kluwer
Academic Press, 2003.
Coward, Harold, ed. Visions of a New Earth: Religious Perspectives on Population, Consumption, and
Ecology. Albany, N.Y.: State University of New York Press, 2000.
--------. Traditional and Modern Approaches to the Environment on the Pacific Rim: Tensions and
Values. Foreword, Maurice F. Strong. Albany, N.Y.: State University of New York Press, 1998.
--------. “The Ecological Implications of Karma Theory.” In Purifying the Earthly Body of God:
Ecology in Hindu India, ed. Lance E. Nelson, 39–49. Albany, N.Y.: State University of New York
Press, 1998.
Crawford, S. Cromwell, ed. “Hindu Ethics for Modern Life.” In World Religions and Global Ethics, 5–
35. New York: Paragon, 1989.
--------. The Evolution of Hindu Ethical Ideals. Delhi: Arnold-Heinemann, 1974.
Cremo, Michael A., and Mukunda Goswami. Divine Nature: A Spiritual Perspective on the
Environmental Crisis. Los Angeles, Calif.: Bhaktivedanta Institute, 1995.
Croll, Elisabeth, and David Parkin, eds. Bush Base, Forest Farm: Culture, Environment, and
Development. London: Routledge, 1992.
Cutler, Norman, Joanne Punzo Waghorne, and Vasudha Narayanan, eds. Gods of Flesh, Gods of Stone:
The Embodiment of Divinity in India. Chambersburg, PA: Anima Publications, 1985.
Dalela, Ashish. Mystic Universe: An Introduction to Vedic Cosmology. Pasadena, CA: Shabda Press,
2016.
Darian, Steven G. The Ganges in Myth and History. Honolulu, Hawaii: University Press of Hawaii,
1978.
Das Gupta, S. Alpana. Delhi: Ministry of Information, 1960.
Das Gupta, Shashi Bushan. “Evolution of Mother Worship in India.” In Great Women of India, eds.
Swami Madhavananda and Ramesh Chandra Majumdar, 49–86. Mayavati Pithoragarh, Himalayas:
Advaita Ashrama, 1982.
Das, Veena. Structure and Cognition: Aspects of Hindu Caste and Ritual. 2d ed. Delhi: Oxford
University Press, 1982.
Dasa, Ranchor. “Reviving the Forests of Vrndavana.” Back to Godhead: The Magazine of the Hare
Krishna Movement 26, no. 5 (September-October 1992): 24–31, 39.
Deegan, Chris. “The Narmada in Myth and History.” In Toward Sustainable Development?: Struggling
over India’s Narmada River, ed. William F. Fisher, 47–68. Armonk, N.Y.: M. E. Sharpe, 1995.
Denslow, Julie Sloan, and Christine Padoch, eds. People of the Tropical Rain Forest. Berkeley, Calif.:
University of California Press, 1988.
De Santis, Stefano. Nature and Man: The Hindu Perspective. 2 volumes. Varanasi : Sociecos & Dilip
Kumar Publishers, 1995.
Deutsch, Eliot. “A Metaphysical Grounding for Natural Reverence: East-West.” In Nature in Asian
Traditions of Thought: Essays in Environmental Philosophy, eds. J. Baird Callicott and Roger T.
Ames, 259–65. Albany, N.Y.: State University of New
York Press, 1989.
--------. “Vedanta and Ecology.” Indian Philosophical Annual 7 (1970): 79–88. Madras: The Center for
Advanced Study in Philosophy, 1970.
Dharmadhikary, Shripad. “Hydropower at Sardar Sarovar: Is It Necessary, Justified, and Affordable.”
In Toward Sustainable Development?: Struggling over India’s Narmada River, ed. William F. Fisher,
135–53. Armonk, N.Y.: M. E. Sharpe, 1995.
Douglas, Mary, and Baron Isherwood. The World of Goods: Towards an Anthropology of
Consumption. London: Allen Lane, 1979.
Dove, Michael R. “The Dialectical History of ‘Jungle’ in Pakistan: An Examination of the Relationship
between Nature and Culture.” Journal of Anthropological Research 48, no. 3 (1992): 231–53.
Doye, Eli. “Indigenous Beliefs and Practices Among the Galos of Arunachal Pradesh.” South Asia
Research Vol. 35(3): 334–348.
Drew, Georgia. River Dialogues: Hindu Faith and the Political Ecology of Dams on the Sacred Ganga.
Tucson, AZ: The University of Arizona Press, 2017.
Drze, Jean, Meera Samson, and Satyajit Singh, eds. The Dam and the Nation: Displacement and
Resettlement in the Narmada Valley. Delhi: Oxford University Press, 1997.
Dua, Kamal Kumar. Bhagavad Gita and Environment. Delhi, India: Koshal Book Depot, 1999.
Dumble, Lynette J. “Vandana Shiva, 1952 --.” In Fifty Key Thinkers on the Environment, ed Joy A.
Palmer, 313-321. New York: Routledge, 2001.
Dumont, Louis, and D. Pocock. “Pure and Impure.” Contributions to Indian Sociology no. 3 (1959): 9–
34.
Dwivedi, O. P. “Hindu Religion and Environmental Well-being.” In The Oxford Handbook of Religion
and Ecology, ed. Roger Gottlieb, 160-183. New York: Oxford University Press, 2006.
--------. India’s Environmental Policies, Programmes, and Stewardship. London: MacMillan Press,
1997.
--------. “Satyagraha for Conservation: Awakening the Spirit of Hinduism.” In This Sacred Earth:
Religion, Nature, Environment, ed. Roger S. Gottlieb, 151–63. New York: Routledge, 1996.
--------. Darshan: Nature and the Face of God. vol. 36. New York: SYDA Foundation, 1990.
Dwivedi, O. P., ed. World Religions and the Environment. New Delhi, India: Gilanjal Publishing
House, 1989.
Dwivedi, O.P. and Lucy Reid. “Women and the Sacred Earth: Hindu and Christian Ecofeminist
Perspectives.” Worldviews: Global Religions, Culture, and Ecology 11 (2007): 305-323.
Dwivedi, O. P., and Bholanath N. Tiwari. “Environmental Protection in the Hindu Tradition.” In
Ethical Perspectives on Environmental Issues in India, ed. George A. James, 161–88. New Delhi: A.
P. H. Publishing Corporation, 1999.
--------. Tiwari. Environmental Crisis and Hindu Religion. New Delhi: Gitanjali Publishing House,
1987.
Eck, Diana L. “Ganga: The Goddess Ganges in Hindu Sacred Geography.” In Devi: Goddesses of
India, eds. John Stratton Hawley and Donna Marie Wulff, 137-154. Berkeley: University of
California Press, 1996.
--------. “A Survey of Sanskrit Sources for the Study of Varanasi.” In Banaras (Varanasi): Cosmic
Order, Sacred City, Hindu Traditions: Festschrift to Prof. R. L. Singh, ed. Rana P. B. Singh, 9–19.
Varanasi: Tara Book Agency, 1993.
--------. Banaras: City of Light. New York: Knopf, Inc., 1982.
--------. “Ganga: The Goddess in Hindu Sacred Geography.” In The Divine Consort: Radha and
the Goddesses of India, eds. John Stratton Hawley and Donna Marie Wulff, 166–83. Boston:
Beacon Press, 1982.
--------. “India’s Tirthas: ‘Crossings’ in Sacred Geography.” History of Religions 20, no. 4 (1981): 323–
24.
Emett, Carolyn. “The Tree Man.” Resurgence: An International Forum for Ecological and
Spiritual Thinking, no. 183 (July- August 1997): 42.
Erdosy, George. “Deforestation in Pre- and Proto-Historic South Asia.” In Nature and the Orient:
The Environmental History of South and Southeast Asia, eds. Richard H. Grove, Vinita Damodaran,
and Satpal Sangwan, 51–69. Delhi: Oxford University Press, 1998.
Erndl, Kathleen M. Victory to the Mother: The Hindu Goddess of Northwest India in Myth,
Ritual, and Symbol. New York: Oxford University Press, 1993.
Eschmann, Anncharlott. “Prototypes of the Navekelevara Ritual and their Relation to the Jagannath
Cult.” In The Cult of Jagannath and the Regional Tradition of Orissa, eds. Anncharlott Eschmann,
Hermann Kulke, and Gaya Charan Tripathi, 265–83. New Delhi: Manohar, 1978.
Eschmann, Anncharlott, Hermann Kulke, and Gaya Charan Tripathi, eds. The Cult of Jagannath and
the Regional Tradition of Orissa. South Asian Studies Series, no. 8. New Delhi: Manohar, 1978.
Feldhaus, Anne. Connected Places: Region, Pilgrimage, and Geographical Imagination in
India. New York: Palgrave Macmillan, 2003.
--------. Water and Womanhood: Religious Meanings of Rivers in Maharashtra. New York: Oxford
University Press, 1995.
Feuerstein, Georg. “The Practice of Eco-Yoga.” In The Deeper Dimensions of Yoga, 210-214. Boston:
Shambhala Publications, 2003.
Feuerstein, Georg and Brenda Feuerstein. Green Yoga. Eastend, Saskatchewan: Traditional Yoga Studies,
2007.
Fields, Rick. “The Time is Now: A Spiritual Response to the Ecological Devastation of our Planet.”
Yoga Journal 138 (1998): 67-68.
Findly, Ellison Banks. Plant Lives: Borderline Beings in Indian Traditions. Delhi: Motilal Banarsidass,
2008.
--------. Review of Hinduism and Ecology: The Intersection of Earth, Sky, and Water, eds. Christopher
Key Chapple and Mary Evelyn Tucker. Journal of the American Oriental Society 122, no. 4 (2002):
925-927.
First International Meeting of People Affected by Large Dams. Declaration of Curitiba, Brazil, 14
March 1997.
Fisher, William F. “Doing Good? The Politics and Anti-Politics of NGO Practices.” Annual Review of
Anthropology 26 (October 1997): 439–64.
--------. “Development and Resistance in the Narmada Valley.” In Toward Sustainable Development?,
ed. William F. Fisher, 3–46. Armonk, N.Y.: M. E. Sharpe, 1995.
--------. “Full of Sound and Fury? Struggling Toward Sustainable Development.” In Toward
Sustainable Development?: Struggling Over India’s Narmada River, ed. William F. Fisher, 445–
61. Armonk, N.Y.: M. E. Sharpe, 1995.
Fisher, William F. ed. Toward Sustainable Development?: Struggling Over India’s Narmada River.
Armonk, N.Y.: M. E. Sharpe, 1995.
Fleet, John Faithful. Inscriptions of the Early Gupta Kings and Their Successors. Varanasi:
Indological Book House, 1997. Flinders, Carol Lee. At the Root of This Longing: Reconciling a
Spiritual Hunger and a Feminist Thirst. San Francisco, Calif.: Harper San Francisco, 1998.
Foltz, Richard. Worldviews, Religion, and the Environment. Belmont, CA: Thomson/Wadsworth, 2003.
Framarin, Christopher G. Hinduism and Environmental Ethics: Law, Literature, and Philosophy. New
York: Routledge, 2014.
Frater, Alexander. Chasing the Monsoon. Calcutta: Penguin Books, 1991.
Frawley, David. Yoga & Ecology. LA Yoga Magazine 4, no. 3 (2005).
http://www.layogamagazine.com/issue17/Feature/feature.htm
--------. Yoga and the Sacred Fire: Self-realization and Planetary Transformation. Twin Lakes: Lotus
Press, 2004.
Freeman, J.R. “Gods, Groves and the Culture of Nature in Kerala.” Modern Asian Studies 33, no. 2
(1999): 257-302.
Friends of Vrindavan. “Protecting Sacred Forests: Linking Leicester’s Community with the Sacred
Forests of India.” Friends of Vrindavan, 1993.
Fuller, C. J. “Gods, Priests and Purity: On the Relation Between Hinduism and the Caste
System.” Man n. s., 14, no. 3 (September 1979): 459–76.
Furedy, Christine. “Survival Strategies of the Urban Poor-Scavenging and Recuperation in
Calcutta.” Geo-Journal 8, no. 2 (1984): 129–36.
Fürer-Haimendorf, Christoph von. Tribal Populations and Cultures of the Indian Subcontinent.
Leiden-K ln: E. J. Brill, 1985.
--------. Tribes of India: The Struggle for Survival. Berkeley, Calif.: University of California Press,
1982.
Gaard, Greta, ed. Ecofeminism: Women, Animals, Nature. Philadelphia, Pa.: Temple University Press,
1993.
Gadgil, Madhav. “The Indian Heritage of a Conservation Ethic.” In Ethical Perspectives on
Environmental Issues in India, ed. George A. James, 141–60. New Delhi: A. P. H. Publishing
Corporation, 1999.
Gadgil, Madhav, and Ramachandra Guha. Ecology and Equity: The Use and Abuse of Nature in
Contemporary India. London: Routledge, 1995.
--------. This Fissured Land: An Ecological History of India. Delhi: Oxford University Press, 1992.
Gadgil, Madhav, and Subash Chandran. “Sacred Groves.” Indian International Center Quarterly 19,
nos. 1–2 (1992): 183–88. Gallagher, Robert. The Rickshaws of Bangladesh. Dhaka: The University
Press, Ltd., 1992.
Gandhi, Mohandas. Collected Works of Mahatma Gandhi. Vol. 38. Delhi: Publications Division,
Ministry of Information and Broadcasting, Government of India, 1946.
Ghosh, Arun. “Ecology and Environment.” In Nature, Man, and the Indian Economy, ed. Tapas
Majumdar, 64–80. New Delhi, India: Oxford University Press, 1993.
Glucklich, Ariel. Everyday Mysticism: A Contemplative Community at Work in the Desert. New Haven,
CT: Yale University Press, 2017.
Giddens, Anthony. The Consequences of Modernity. Princeton, N.J.: Princeton University Press, 1990.
Gold, Ann Grodzins. “Story, Ritual, and Environment in Rajasthan.” In Sacred Landscapes and
Cultural Politics-Planting a Tree, eds. Philip P. Arnold and Ann Grodzins Gold, 115-137. Aldershot:
Ashgate Publishing, Limited, 2001.
--------. “Sin and Rain: Moral Ecology in Rural North India.” In Purifying the Earthly Body of God:
Religion and Ecology in Hindu India, ed. Lance E. Nelson, 165–96. Albany, N.Y.: State University of
New York Press, 1998.
--------. “Wild Pigs and Kings: Remembered Landscapes in Rajasthan.” American Anthropologist 99,
no. 1 (1997): 70–84.
--------. “Abandoned Rituals: Knowledge, Time, and Rhetorics of Modernity in Rural India.” Paper
presented at the Annual Meeting of the American Anthopological Association, Washington, D. C.,
1995.
--------. Fruitful Journeys: The Ways of Rajasthani Pilgrims. Berkeley, Calif.: University of California
Press, 1990.
Gold, Ann Grodzins, and Bhoju Ram Gujar. “Of Gods, Trees, and Boundaries: Divine Conservation
in Rajasthan.” In Folk, Faith, and Feudalism: Rajasthan Studies, ed. Narendra Kumar Singhi and
Rajendra Joshi, 33–54. Jaipur: Rawat Publications, 1995.
--------. “Drawing Pictures in the Dust: Rajasthani Children’s Landscapes.” In “Children and
Environment: Local Worlds and Global Connections,” ed. Sharon Stephens. Special issue, Childhood 2
(February-May 1994): 73–91.
Goldsmith, Edward, and Nicholas Hildyard. The Social and Environmental Effects of Large
Dams. Camelford, U.K.: Wadebridge Ecological Centre, 1984.
Gosling, David L. Religion and Ecology in India and Southeast Asia. London: Routledge, 2001.
Government of Gujarat. “Comment on the Report of the Independent Review Mission on Sardar
Sarovar Project.” Unpublished draft report. Government of Gujarat. Gandinagar, 1992.
Granoff, Phyllis. “The Violence of Non-Violence: A Study of Some Jain Responses to Non-Jain
Religious Practices.” Journal of the International Association of Buddhist Studies 15, no. 1 (1992): 1–
43.
Green Yoga Times 1, no. 1 (2004): 1-12.
Greenberg, Brian. “Sustainable Futures and Romantic Pasts: Political Ecology and
Environmental History in North India.” Unpublished paper presented in SAME Workshop,
University of Chicago.
Grothues, Horstmar von JŸrgen. Aladins Neue Lampe: recycling in der Dritten Welt. MŸnchen:
Trickster Verlag, 1988.
--------. “Recycling als Handwerk.” Archiv fŸr V lkerkunde 38 (1984): 103–31.
Grove, Richard. Green Imperialism: Colonial Expansion, Tropical Island Edens, and the Origins of
Environmentalism, 1600–1860. Cambridge: Cambridge University Press, 1995.
Grove, Richard H., Vinita Damodaran, and Satpal Sangwan, eds. Nature and the Orient: The
Environmental History of South and Southeast Asia. Delhi: Oxford University Press, 1998.
Gruzalski, Bart. “Gandhi's Contributions to Environmental Thought and Action.” Environmental Ethics
24 (2002): 227-242.
--------. “The Chipko Movement: A Gandhian Approach to Ecological Sustainability and Liberation
from Economic Colonization.” In Ethical and Political Dilemmas of Modern India, ed. Ninian Smart
and Shivesh Thakur, 100–25. New York: St. Martin’s Press, 1993.
Guha, Ramachandra. How Much Should a Person Consume? Environmentalism in India and the United
States. Berkeley: University of California Press, 2006.
--------. Environmentalism: A Global History. New York: Addison-Wesley, 1999.
--------. “Radical American Environmentalism: A Third World Critique.” Environmental Ethics 11, no.
1 (1989): 71–83. Reprinted in Ethical Perspectives on Environmental Issues in India, ed. George A.
James, 115–30 (New Delhi: A. P. H. Publishing Corporation, 1999).
--------. “The Environmentalism of the Poor.” In Between Resistance and Revolution: Cultural
Politics and Social Protest, eds. Richard G. Fox, and Orin Starn, 17–39. New Brunswick: Rutgers
University Press, 1997.
--------. “Two Phases of American Environmentalism: A Critical History.” In Decolonizing Knowledge:
From Development to Dialogue, eds. Frédérique Apffel-Marglin and Stephen A. Marglin, 110–41.
Oxford: Clarendon, 1996.
--------. Mahatma Gandhi and the Environmental Movement. Pune: Parisar Annual Lecture, 1993.
--------. “Ideological Trends in Indian Environmentalism.” Economic and Political Weekly 23 (1988):
29.
Guibbert, Jean-Jacques. “Ecologie populaire urbaine et assainissement environnemental dans le Tiers
Monde.” Environnement Africain 8, nos. 1–2 (1990): 21–50.
Guneratne, Arjun, ed. Culture and the Environment in the Himalaya. New York: Routledge, 2010.
Gupta, Lina. “Ganga: Purity, Pollution, and Hinduism.” In Ecofeminism and the Sacred, ed. Carol J.
Adams, 99–116. New York: Continuum, 1994.
Haberman, David. “Hinduism” in Routledge Handbook of Religion and Ecology. Edited by Willis
Jenkins, Mary Evelyn Tucker, and John Grim, 60-69. London and New York: Routledge, 2017.
--------. People Trees: Worship of Trees in Northern India. Oxford UP: Oxford, 2013.
--------. River of Love in an Age of Pollution: The Yamuna River of Northern India. Berkeley: University
of California Press, 2006.
--------. Journey Through the Twelve Forests: An Encounter with Krishna. New York: Oxford
University Press, 1994.
--------. Acting as a Way of Salvation: A Study of Raganuga Bhakti Sadhana. New York: Oxford
University Press, 1988.
Harman, William P. The Sacred Marriage of a Hindu Goddess. Bloomington, Ind.: Indiana University
Press, 1989.
Havell, Ernst Binfield. Benares: The Sacred City. Varanasi: Vishwavidyalaya Prakashan, 1990, c1905.
Hawley, John Stratton. Krishna's Playground: Vrindavan in the 21st Century. Oxford: Oxford University Press,
2020.
Hawley, John Stratton, and Donna M. Wulff, eds. The Divine Consort: Radha and the Goddesses
of India. Berkeley, Calif.: Graduate Theological Union; Delhi: Motilal Banarsidass, 1982. Reprint.
Boston: Beacon Press, 1986.
Haynes, Edward. “Land Use and Land-Use Ethic in Rjasthan, 1850–1980.” Paper presented at
Conference on South Asia, Madison, Wisconsin.
Herring, Ronald J. “Rethinking the Commons.” Agriculture and Human Values 7, no. 2 (1990): 88–
104.
Hill, Christopher V. South Asia: An Environmental History. Santa Barbara: ABC-CLIO, 2008.
Hiltebeitel, Alf. “Draupadi’s Garment.” Indo-Iranian Journal 22, no. 2 (April 1980): 98–112. The
Hindu Survey of the Environment. Madras: Kasturi & Sons Ltd., 1991.
Hopkins, E. Washburn. “Mythological Aspects of Trees and Mountains in the Great Epic.” Journal of
the American Oriental Society 30, no. 4 (1910): 347–74.
Hull, R. B. and G. R. G. Revell. “Cross-cultural Comparison of Landscape Scenic Beauty Evaluations:
A Case Study of Bali.”Journal of Environmental Psychology 9 (1989): 177–91.
Jain, Pankaj. Dharma and Ecology of Hindu Communities: Sustenance and Sustainability.
London and New York: Routledge, 2016.
Illich, Ivan. H2O and the Waters of Forgetfulness: Reflections on the Historicity of “Stuff.” Dallas,
Tex.: Dallas Institute of Humanities and Culture, 1985.
Inden, Ronald. “World’s Toxic Trash Bin: India Accepting Toxic Products from Industrialized
Nations.” India Currents Magazine, 13 July 1995.
--------. Imagining India. London: Basil Blackwell, 1990.
Independent Commission on International Humanitarian Issues. Indigenous Peoples: A Global Quest
for Justice: A Report for the Independent Commission on International Humanitarian Issues. Atlantic
Highlands, N.J.: Zed, 1987.
Indian National Trust for Art and Cultural Heritage (INTACH). Bhagirathi Ki Pukar 4 (1993).
--------. Deforestation, Drought, and Desertification: Perceptions on a Growing Ecological Crisis. New
Delhi: INTACH, 1989.
International Commission on International Humanitarian Issues. Indigenous Peoples: Global Quest for
Justice. Atlantic Highland, N. J.: Zed, 1987.
International Rivers Network. “IRN Fact Sheet: Tehri Dam.” (Oct. 2002): 1-4.
--------. “Independent Commission to Review World’s Dams.” World Rivers Review 12 (June 1997): 3.
Jacobsen, Knut A. Review of Hinduism and Ecology: The Intersection of Earth, Sky, and Water, eds.
Christopher Key Chapple and Mary Evelyn Tucker. Environmental Ethics 25 (2003):333-336.
--------. Prakrti in Samkhya-Yoga: Material Principle, Religious Experience, Ethical Implications. New
York: Peter Lang Publishing, 1999.
--------. “Bhagavadgita, Ecosophy T, and Deep Ecology.” Inquiry 39, no. 2 (1996): 219-38.
--------. “The Anthropocentric Bias in Eliade’s Interpretation of the Samkhya and the Samkhya-Yoga
Systems of Religious Thought.” Religion 25, no. 3 (1995): 213-225.
--------. “The Institutionalization of the Ethics of ‘Non-Injury’ Toward All Beings in Ancient India.”
Environmental Ethics 16 (1994): 287-301.
Jain, Pankaj. “Cows and Dharmic Ecology: Perspectives from the Hindu ‘Bovine Activists.’” In Being for
the Other: Ethics and Animal Rights in Literature and Religion, ed. Manish Vyas, New Delhi: Daya
Publishing House, 2011.
--------. Dharma and Ecology of Hindu Communities: Sustenance and Sustainability. Ashgate Publishing,
UK, 2011.
--------. “The Dharmic Method to Save the Planet.” Huffington Post. May 12, 2011.
--------. “Earth, Water, and Dharmic Ecology: Perspectives from the Swadhyaya Practitioners.” In
Felicitation Volume for Professor T. S. Rukmani, eds. Pratap Penumala and Jonathan Duquette, Jaipur:
Rawat Publications, 2011.
--------. “Bishnoi: An Eco-Theological 'New Religious Movement' in the Indian Desert.” Journal of
Vaishnava Studies 19.1(2010).
--------. “The Hindu Method to Save the Planet.” Patheos.com, 2010.
--------. “Swadhyaya’s Dharmic Ecology.” Forum on Religion and Ecology Newsletter 4.5 (2010).
--------. “Ten Hindu Teachings on the Environment.” GreenFaith.org and Patheos.com, 2010.
--------. “Dharmic Ecology: Perspectives from the Swadhyaya Practitioners.” Worldviews: Global
Religions, Culture, and Ecology 13.3 (2009): 305-320.
--------. “Indic Traditions and Ecology.” Religious Studies Review, 35.2 (2009): 99-104.
Jaini, Padmanabh S. “Indian Perspectives on the Spirituality of Animals.” In Buddhist Philosophy
and Culture: Essays in Honour of N. A. Jayawickrema, eds. David J. Kalupahana and W. G.
Weeraratne. Colombo, Sri Lanka: N. A. Jayawickrema Felicitation Volume Committee, 1987.
James, George. Ecology is Permanent Economy: The Activism and Environmental Philosophy of
Sunderlal Bahuguna. Albany, NY: State University of New York Press, 2013.
--------. “The Significance of Indian Traditions for Environmental Ethics.” In Ethical Perspectives on
Environmental Issues in India, ed. George A. James, 3–30. New Delhi: A. P. H. Publishing
Corporation, 1999.
--------, ed. Ethical Perspectives on Environmental Issues in India. New Delhi: A. P. H. Publishing
Corporation, 1999.
Jenkins, Willis, ed. The Spirit of Sustainability. Great Barrington: Berkshire Publishing Group, 2010.
Jha, Dwijendra Narayan. The Myth of the Holy Cow. London: Verso, 2002.
Jodha, N. S. “Rural Common Property Resources: Contributions and Crisis.” Economic and
Political Weekly, 30 June 1990, A65–A78.
--------. “Population Growth and the Decline of Common Property Resources in Rajasthan, India.”
Population and Development Review 11, no. 2 (1985): 247–64.
Joshi, Vidyut. Rehabilitation, A Promise to Keep: A Case of the SSP. Ahmedabad: The
Tax Publications, 1991. Kalpagam, U. “Coping with Urban Poverty in India.” Bulletin of
Concerned Asian Scholars 17, no. 1 (1985): 2–18. Kalpavriksh. Narmada: A Campaign
Newsletter (New Delhi), nos. 5–14 (1990–1994).
Juluri, Vamsee. Rearming Hinduism: Nature, Hinduphobia, and the Return of Indian Intelligence.
Daryaganj, New Delhi: Westland ltd., 2015.
Kent, Eliza F. Sacred Groves and Local Gods: Religion and Environmentalism in South India. New
York: Oxford University Press, 2013.
--------. “Sacred Groves and Local Gods: Religion and Environmentalism in South India.” Worldviews:
Global Religions, Culture, and Ecology 13 (2009): 1-39.
Khanna, Madhu. “Nature as Feminine: Ancient Vision of Geopiety and Goddess Ecology.” In Man
in Nature, ed. Baidyanath Saraswati. Volume 5. New Delhi: Indira Gandhi National Centre for the
Arts, 1995. http://www.ignca.nic.in/ps_05011.htm
Khilnani, Sunil. The Idea of India. New York: Farrar, Straus Giroux, 1991.
Khoshoo, T. N. “Gandhian Environmentalism.” In Ethical Perspectives on Environmental Issues in
India, ed. George A. James, 241–82. New Delhi: A. P. H. Publishing Corporation, 1999.
Kilambi, Jyotsna. “Muggu: Threshold Art in South India.” Res: The Journal of Aesthetics and
Anthropology 10 (Autumn 1985): 71–102.
Kinsley, David. “Learning the Story of the Land: Reflections on the Liberating Power of Geography
and Pilgrimage in the Hindu Tradition.” In Purifying the Earthly Body of God: Religion and Ecology
in Hindu India, ed. Lance E. Nelson, 225–46. Albany, N.Y.: State University of New York Press,
1998.
--------. Ecology and Religion: Ecological Spirituality in Cross-Cultural Perspective. Englewood Cliffs,
N.J.: Prentice-Hall, 1995.
--------. Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition. Delhi:
Motilal Banarsidass, 1987.
--------. The Divine Player: A Study of Krsna Lila. Delhi: Motilal Banarsidass, 1979.
Kipling, John Lockwood. Beast and Man in India: A Popular Sketch of Indian Animals in their
Relations with the People. London: MacMillan, 1904.
Klostermaier, Klaus. “Bhakti, Ahimsa, and Ecology.” Journal of Dharma 16, no. 3 (July-September
1991): 246–54.
--------. “The Body of God.” In The Charles Strong Lectures 1972–1984, ed. Robert B. Crotty, 103–
20. Leiden: Brill, 1987.
Kohli, M. S., ed. Incredible Himalayas: Environment, Culture, Tourism, and Adventure. New Delhi:
Indus Publishing, 2005.
Korom, Frank J. “On the Ethics and Aesthetics of Recycling in India.” In Purifying the Earthly Body
of God: Religion and Ecology in Hindu India, ed. Lance E. Nelson, 197–224. Albany, N.Y.: State
University of New York Press, 1998.
--------. “Recycling in India: Status and Economic Realities.” In Recycled Reseen: Folk Art from
the Global Scrap Heap, eds. Charlene Cerny and Suzanne Seriff, 118–29, 190–92. New York:
Harry Abrams, Inc., 1996.
Kothari, Smitu, and Pramod Parajuli. “Nature without Social Justice: A Plea for Cultural and
Ecological Pluralism in India.” In Global Ecology: A New Arena of Political Conflict, ed. Wolfgang
Sachs, 224–41. London: Zed, 1993.
Krishna, Nanditha. Sacred Animals of India. London, England: Penguin Books, 2014.
Krishnan, M. The Handbook of India’s Wildlife. Madras: Travelaid, 1982.
Krishna, Nanditha & M. Amirthalingam. Sacred Plants of India. London, England: Penguin Books, 2014.
Kulke, Hermann. “Tribal Deities at Princely Courts: The Feudatory Rajas of Central Orissa
and Their Tutelary Deities [Ishtadevatas].” In The Realm of the Sacred: Verbal Symbolism
and Ritual Structures, ed. Sitakant Mahapatra, 56–78. Bombay: Oxford University Press,
1992.
Kurin, Richard. “Cultural Conservation through Representation: Festival of India Folklife Exhibitions at
the Smithsonian Institution.” In Exhibiting Cultures: The Poetics and Politics of Museum Display, eds.
Ivan Karp and Steven D. Lovine, 315–43. Washington, D.C.: Smithsonian Institution Press, 1991.
Lal, Basant K. “Hindu Perspectives on the Use of Animals in Science.” In Animal Sacrifices:
Religious Perspectives on the Use of Animals in Science, ed. Tom Regan, 199-212. Philadelphia:
Temple University Press, 1986.
Lalas, Sitaram. Rajasthani Sabad Kos. 9 vols. Jodhpur: Rajasthani Sodh Sansthan, 1962–1978.
Lansing, J. Stephen. Priests and Programmers: Technologies of Power in the Engineered Landscape
of Bali. Princeton, N.J.: Princeton University Press, 1991.
Larson, Gerald. “‘Conceptual Resources’ in South Asia for ‘Environmental Ethics.’” In Nature in
Asian Traditions of Thought: Essays in Environmental Philosophy, eds. J. Baird Callicott and Roger
T. Ames, 267–77. Albany, N.Y.: State University of New York Press, 1989.
--------. “The Aesthetic (rasasuvada) and the Religious (brahmasuvada) in Abhinavagupta’s Kashmir
Saivism.” Philosophy East and West 26, no. 4 (1976): 371–87.
Lawyers Committee for Human Rights. “Unacceptable Means: India’s Sardar Sarovar Project and
Violations of Human Rights.” Lawyers Committee for Human Rights. October 1992 through February
1993.
Leopold, Aldo. A Sand County Almanac. London: Oxford University Press, 1949.
Leslie, Julie, ed. Sri and Jyestha: Ambivalent Role Models for Women. New Delhi: Motilal
Banarsidass, 1992.
Lodrick, Deryck O. Sacred Cows, Sacred Places: Origins and Survivals of Animal Homes in India.
Berkeley, Calif.: University of California Press, 1981.
Ludden, David. “Productive Power in Agriculture: A Survey of Work on the Local History of British
India.” In Agrarian Power and Agricultural Productivity in South Asia, eds. Meghnad Desai, Susanne
Hoeber Rudolph, and Ashok Rudra, 51–99. Delhi: Oxford University Press, 1984.
Lynch, Owen. “Pilgrimage with Krishna, Sovereign of Emotions.” Contributions to Indian Sociology
22, no. 2 (1988): 171–94.
Madan, T. N. Non-Renunciation: Themes and Interpretations of Hindu Culture. Delhi: Oxford
University Press, 1987.
--------. “Concerning the Categories subha and suddha in Hindu Culture: An Exploratory Essay.” In
Purity and Auspiciousness in Indian Society, eds. John Braisted Carman and Frédérique Apffel
Marglin, 11–29. Leiden: Brill, 1985.
Majumdar, Ramesh Chandra, ed. The History and Culture of the Indian People: The Classical Age.
Delhi: Bharatiya Vidya Bhavan, 1988.
Mathur, Jivanlal. Braj-Bhavani. Sawar: Mani Raj Singh, 1977.
Mathur, Sri Rakesh. “Can India’s Timeworn Dharma Help Renew a Careworn World?” Hinduism
Today 17 (July 1995): 1, 9. Maw, Geoffrey Waring, and Marjorie Sykes, eds. Narmada: The Life
of a River. Hoshangabad, Madhya Pradesh, India: Distributed by Friends Rural Centre, 1991.
Mawdsley, Emma. “The Abuse of Religion and Ecology: The Vishva Hindu Parishad and
Tehri Dam.” Worldviews: Environment, Culture, Religion 9, no. 1 (2005): 1-24.
McAnally, Elizabeth. Loving Water Across Religions: Contributions to an Integral Water Ethic.
Maryknoll: Orbis, 2019.
McKibben, Bill. Hope, Human, and Wild: True Stories of Living Lightly on the Earth. St. Paul,
Minn.: Hungry Mind Press, 1995.
Michaels, Axel. “Notions of Nature in Traditional Hinduism.” In Environment Across Cultures
(Wissenschaftsethik und Technikfolgenbeurteilung), eds. Eckart Ehlers and Carl Friedrich Gethmann,
111-121. Berlin: Springer, 2003.
Mies, Maria, and Vandana Shiva. Ecofeminism. London: Zed, 1994.
Motichandra, D. Kashi Ka Itihas. 2d ed. Varanasi: Vishwavidyalaya Prakashan, 1985.
Mumme, Patricia Y. “Models and Images for a Vaisnava Environmental Theology: The Potential
Contribution of Srivaisnavism.” In Purifying the Earthly Body of God: Religion and Ecology in Hindu
India, ed. Lance E. Nelson, 133–62. Albany, N.Y.: State University of New York Press, 1999.
Murti, C. R. K., K. S. Bilgrami, T. M. Das, and R. P. Mathur, eds. The Ganga: A Scientific Study. New
Delhi: Ganga Project Directorate, 1991.
Naess, Arne. “Self-Realization: An Ecological Approach to Being in the World.” In Thinking Like a
Mountain: Toward a Council of All Beings, ed. John Seed, Joanna Macy, and Arne Naess, 19–30.
Philadelphia, Pa.: New Society Publishers, 1988.
Nagar, Shanti Lal. Varaha in Indian Art, Culture, and Literature. New Delhi: Aryan Books
International, 1993.
Nagarajan, Viyaya Rettakudi. “The Earth Goddess as Bhu Devi: Toward a Theory of ‘Embedded
Ecologies’ in Folk Hinduism.” In Purifying the Earthly Body of God: Religion and Ecology in Hindu
India, ed. Lance E. Nelson, 269–96. Albany, N.Y.: State University of New York Press, 1998.
--------. “Hosting the Divine: The Kolam in Tamil Nadu.” In Mud, Mirror, and Thread: Folk Traditions
of Rural India, ed. Nora Fisher, 192–203. Albuquerque, N. Mex.: Museum of New Mexico Press,
1993.
Nanavati, R. I., ed. Purana-Itihasa-Vimarsah. Delhi: Bharatiya Vidya Prakashan, 1998.
Nanda, Meera. The Wrongs of the Religious Right: Reflections on Science, Secularism, and Hindutva.
Delhi: Three Essays Collective, 2005.
Naravan, Raideva and Janardan Kumar, eds. Ecology and Religion: Ecological Concepts in
Hinduism, Buddhism, Jainism, Islam, Christianity and Sikhism. In Collaboration with Institute for
Socio-Legal Studies, Muzaffarpur, Bihar. New Delhi: Deep & Deep Publications Pvt. Ltd., 2003.
Narayan, Vasudha. “Water, Wood, and Wisdom: Ecological Perspectives from the Hindu
Traditions.” Daedalus 130, no. 4 (2001): 179-206.
http://www.amacad.org/publications/fall2001/narayanan.aspx
--------. “One Tree is Equal to Ten Sons: Hindu Responses to the Problems of Ecology, Population, and
Consumption.” Journal of the American Academy of Religion 65, no. 2 (January 1997): 291–332.
Nath, K. J. “Metropolitan Solid Waste Management in India.” In Managing Solid Wastes in
Developing Countries, ed. John R. Holmes, 47–69. New York: John Wiley and Sons Ltd., 1984.
Nath, Vijay. Puranic World: Environment, Gender, Ritual and Myth. New Delhi: Manohar Publishers,
2009.
Nelson, Lance. “The Dualism of Nondualism: Advaita Vedanta and the Irrelevance of Nature.” In
Purifying the Earthly Body of God: Religion and Ecology in Hindu India, ed. Lance E. Nelson, 61–88.
Albany, N.Y.: State University of New York Press, 1998.
--------. “Theism for the Masses, Non-dualism for the Monastic Elite: A Fresh Look at Sankara’s Trans-
theistic Spirituality.” In The Struggle Over the Past: Fundamentalism in the Modern World, ed.
William Shea, 61–77. Lanham, Md.: University Press of America, 1993.
--------. “Reverence for Nature or the Irrelevance of Nature? Advaita Vedanta and Ecological Concern.”
Journal of Dharma 16, no. 3 (July-September 1991): 282–301.
Nelson, Lance, ed. Purifying the Earthly Body of God: Religion and Ecology in Hindu India. Albany,
N.Y.: State University of New York Press, 1998.
Nugteren, Albertina. Belief, Bounty, and Beauty: Rituals around Sacred Trees in India. Amsterdam: Brill,
2005.
Omvedt, Gail. Reinventing Revolution: New Social Movements and the Socialist Tradition in India.
Armonk, N.Y.: M. E. Sharpe, 1993.
Orenstein, Henry. “The Structure of Hindu Caste Values: A Preliminary Study of Hierarchy and
Ritual Defilement.” Ethnology 4, no. 1 (1995): 1–15.
--------. “Toward a Grammar of Defilement in Hindu Sacred Law.” In Structure and Change in
Indian Society, ed. Milton Singer and Bernard S. Cohn, 115–31. New York: Wenner-Gren
Foundation for Anthropological Research, Inc., 1968.
Palmer, Martin, and Victoria Finlay, eds. Faith in Conservation: New Approaches to
Religions and the Environment. Washington, DC: World Bank Publications, 2003.
Panwalkar, Pratima. “Processus de Recyclage du Plastique à Bombay.” Environment Africain 8,
nos. 1–2 (1990): 153–57. Paranjpye, Vijay. High Dams on the Narmada. Studies in Ecology and
Sustainable Development Series, no. 3. New Delhi: Indian National Trust for Art and Cultural
Heritage, 1990.
Parajuli, Pramod. ‘Ecological Ethnicity in Making: Developmentalist Hagemonies and Emergent
Identities in India, Identities, 3, no. 1 (1996): 15-29.
Parisura, Manimekalai. Vagai Vagaiyana Kolangal. Madras: Manimekalai Pirusuram, 1980.
Parkhill, Thomas. The Forest Setting in Hindu Epics: Princes, Sages, Demons. Lewiston, N.Y.:
Mellen University Press, 1995.
Patel, Anil. “What Do the Narmada Valley Tribals Want?” In Toward Sustainable Development?:
Struggling Over India’s Narmada River, ed. William F. Fisher, 179–200. Armonk, N.Y.: M. E.
Sharpe, 1995.
Patel, Chandrakant C. “The Sardar Sarovar Project: A Victim of Time.” In Toward Sustainable
Development?: Struggling Over India’s Narmada River, ed. William F. Fisher, 71–88. Armonk, N.Y.:
M. E. Sharpe, 1995.
Patkar, Medha (in conversation with Smitu Kothari). “The Struggle for Participation and Justice: A
Historical Narrative.” In Toward Sustainable Development?: Struggling over India’s Narmada River,
ed. William F. Fisher, 157–78. Armonk, N.Y.: M. E. Sharpe, 1995.
--------. (in conversation with Dunu Roy and Geeti Sen). “The Strength of a People’s Movement.”
In Indigenous Vision: Peoples of India, Attitudes to the Environment, ed. Geeti Sen, 273–99. New
Delhi: Sage Publications: India International Centre, 1992.
Peritore, N. Patrick. “Environmental Attitudes of Indian Elites: Challenging Western Postmodernist
Models.” Asian Survey 33 (1993): 804–18.
Peterson, Indira. “Singing of a Place: Pilgrimage as Metaphor and Motif in the Teveram Hymns of the
Tamil Shaivite Saints.” Journal of the American Oriental Society 102 (1982): 69-90.
Pillai, Moozhikkulam Chandrasekharam. Mannarassala: The Serpent Temple. Translated by
Ayyappa Panikker. Harippad: Manasa Publications, 1991.
Pintchman, Tracy. “The Ambiguous Female: The Conception of Female Gender in the Brahmanical
Tradition and the Roles of Women in India.” In Ethical and Political Dimensions of Modern India,
eds. Ninian Smart and Shivesh Thakur, 144-159. London: St. Martin’s Press, 1993.
Powell, Robert, ed. The Ultimate Medicine: As Prescribed by Sri Nisargadatta Maharaj. San Diego,
Calif.: Blue Dove Press, 1994.
Prajuli, Pramod. Tortured Bodies and Altered Earth: Ecological Ethnicities in the Regime of
Globalization. Unpublished manuscript, 1997.
Prime, Ranchor. The Eight Elements: My Journey Through Life’s Mysteries. London: Fitzrovia Press,
2017.
--------. Vedic Ecology: Practical Wisdom for Surviving the 21st Century. Novato, CA: Mandala
Publishing, 2002.
--------. Hinduism and Ecology: Seeds of Truth. London: Cassell, 1992.
Puri, Gopal Singh, V. M. Meher-Homji, R. K. Gupta, and S. Puri. Forest Ecology. Phytogeography
and Forest Conservation. vol. 1. New Delhi: Oxford and IBH Publishing Company, 1983.
Rademacher, Anne M. Reigning the River: Urban Ecologies & Political Transformation in Kathmandu.
Durham: Duke University Press, 2011.
Radhakrishna, Meena, Ed., First Citizens: Studies on Adivasis, Tribals, and Indigenous Peoples in India.
Oxford: Oxford University Press, 2016.
Raheja, Gloria Goodwin. The Poison in the Gift: Ritual, Prestation, and the Dominant Caste in a
North Indian Village. Chicago, Ill.: University of Chicago Press, 1988.
Raj, A. R. Victor. The Hindu Connection: Roots of the New Age. Saint Louis, Mo.: Concordia
Publishing House, 1995.
Ram, Rahul N. “Benefits of the Sardar Sarovar Project: Are the Claims Reliable?” In Toward
Sustainable Development?: Struggling over India’s Narmada River, ed. William F. Fisher, 113–
34. Armonk, N.Y.: M. E. Sharpe, 1995.
Ramanujan, A. K. “Is There an Indian Way of Thinking? An Informal Essay.” India through Hindu
Categories, ed. McKim Marriott, 41–58. New Delhi: Sage Publications, 1990.
Rambachan, Anatanand. “The Value of the World as the Mystery of God in Advaita Vedanta.”
Journal of Dharma 14, no. 3 (July-September 1989): 287–97.
Rangarajan, Mahesh. Fencing the Forest: Conservation and Ecological Change in India’s Central
Provinces 1860–1914. Delhi: Oxford University Press, 1991.
Ray, Amit. “Rabindranath Tagore’s Vision of Ecological Harmony.” In Ethical Perspectives on
Environmental Issues in India, ed. George A. James, 217–40. New Delhi: A. P. H. Publishing
Corporation, 1999.
Redford, Kent. “The Ecologically Noble Savage.” Orion Nature Quarterly 9, no. 3 (1990): 24–29.
Richards, John F., Edward S. Haynes, and James R. Hagen. “Changes in the Land and Human
Productivity in Northern India, 1870–1970.” Agricultural History 59, no. 4 (1985): 523–48.
Rieger, Hans Christoph. “Whose Himalaya? A Study in Geopiety.” In Studies in Himalayan Ecology
and Development Strategies, ed. Tejvir Singh, 1-9. New Delhi: The English Book Store, 1980.
Robbins, Paul. “Shrines and Butchers: Animals as Deities, Capital, and Meat in Contemporary
North India.” In Animal Geographies: Place, Politics, and Identity in the Nature-Culture
Borderlands, eds. Jennifer Wolch and Jody Emel, 218-240. New York: Verso, 1998.
Rolston, Holmes, III. “Can the East Help the West to Value Nature?” Philosophy East and West 37,
no. 2 (April 1987): 172–90.
Rosen, Steven. Holy Cow: The Hare Krishna Contribution to Vegetarianism and Animal Rights. New
York: Lantern Books, 2004.
Rukmani, T. S. “Environmental Ethics as Enshrined in Sanskrit Sources.” Nidan. Journal of the
Department of Hindu Studies and Indian Philosophy. vol. 7, Durban, Westville, South Africa, 1995.
Sachs, Wolfgang. Global Ecology: A New Arena of Political Conflict. London: Zed, 1993. Sampat,
Payal. “What Does India Want?” World Watch 11, no. 4 (1998): 30–38.
Sanford, A. Whitney. Growing Stories from India: Religion and the Fate of Agriculture. Lexington, KY:
The University Press of Kentucky, 2012.
Sanghi, Rashmi, ed. Our National River Ganga: Lifeline of Millions. New York & Switzerland: Springer
International Publishing, 2014.
Sankat Mochan Foundation. Proposal for GAP Phase II at Varanasi. Varanasi: Swatcha Ganga
Campaign, 1994.
--------. A Seminar on Pollution Control of River Cities in India: A Case Study of Varanasi. Varanasi:
Swatcha Ganga Campaign, 1992.
--------. Swatcha Ganga Campaign Annual Report 1988–1990. Varanasi: Swatcha
Ganga Campaign, 1990. Saraswathi, R., and L. Vijayalakshmi. Kothaiyar idum
kolaangal. Madras: Lakkumi Nilayam, 1991.
Savyasaachi. “An Alternative System of Knowledge: Fields and Forests in Abujhmarh.” In Who
Will Save the Forests? Knowledge, Power and Environmental Destruction, eds. Tariq Banuri and
Frédérique Apffel-Marglin, 53–79. London: Zed, 1993.
Sax, William S. Mountain Goddess: Gender and Politics in a Himalayan Pilgrimage. New York:
Oxford University Press, 1991.
Schiff, Bennett. “A Fantasy Garden by Nek Chand Flourishes in India.” Smithsonian 15, no. 3 (1984):
126–36.
Schmidt, Hanns-Peter. “Ahimsa and Rebirth.” In Inside the Texts, Beyond the Texts: New
Approaches to the Study of the Vedas, ed. Michael Witzel, 207–34. Harvard Oriental Series, Opera
Minora, vol. 2. Cambridge, Mass.: Department of Sanskrit and Indian Studies, Harvard University,
1997.
Schmidt-Raghavan, Maithili. “Animal Liberation and Ahimsa.” in Ethical and Political Dimensions of
Modern India, eds. Ninian Smart and Shivesh Thakur, 60-81. London: St. Martin’s Press, 1993.
Seed, John. “Spirit of the Earth: A Battle-Weary Rainforest Activist Journeys to India to Renew
His Soul.” Yoga Journal 138 (January-February 1998): 69–71, 132–36.
Selby, Martha Ann and Indira Peterson, ed. Tamil Geographies: Cultural Constructions of Space and
Place in South India. Albany: SUNY Press, 2008.
Selin, Helaine, ed. Nature Across Cultures: Views of Nature and the Environment in Non-Western
Cultures. The Hague and London: Kluwer Academic Publishers, 2003.
Sen, Geeti, ed. Indigenous Vision: Peoples of India, Attitudes to the Environment. New Delhi: Sage,
1992.
Seshadri, Balakrishna. India’s Wildlife and Wildlife Reserves. New Delhi: Sterling, 1986.
Shah, Ashivin A. “A Technical Overview of the Flawed Sardar Sarovar Project and a Proposal for a
Sustainable Alternative.” In Toward Sustainable Development?: Struggling over India’s Narmada
River, ed. William F. Fisher, 319–67. Armonk, N.Y.: M. E. Sharpe, 1995.
Sharma, Arvind. “Attitudes to Nature in the Early Upanishads.” In Purifying the Earthly Body of God:
Religion and Ecology in Hindu India, ed. Lance E. Nelson, 51–60. Albany, N.Y.: State University of
New York Press, 1998.
Sharma, B. D. Globalization: The Tribal Encounter. New Delhi: Arand Publications, 1996.
Sharma, B. K. “No Bhagirath Came” (“Koi Bhagirath Nahi Aya”). India Today, 15 July 1987,
80.
Sharma, R. K., ed. Jnanabhaissjyamanjari. Delhi: Nag Publishers, 1998.
Sharma, Subrat, Hem C. Rikhari, and Lok Man S. Palni. “Conservation of Natural Resources Through
Religion: A Case Study from Central Himalaya.” J. Society & Natural Resources 12, no. 6 (1999): 599-
612. DOI: 10.1080/089419299279461
Sharma, Ujjal, and Indrani Barpujari. “Eco-Cosmologies and Biodiversity Conservation: Continuity and
Change among the Karbis of Assam.” The International Indigenous Policy Journal 2, no. 4 (2011).
Sherma, Rita DasGupta. “Sacred Immanence: Reflections of Ecofeminism in Hindu Tantra.” In
Purifying the Earthly Body of God: Religion and Ecology in Hindu India, ed. Lance E. Nelson, 89–132.
Albany, N.Y.: State University of New York Press, 1998.
Sheth, D. L. “Politics and Social Transformation: Grassroots Movements in India.” In The
Constitutional Foundations of World Peace, eds. Richard A. Falk, Robert C. Johansen, and Samuel
S. Kim, 275–87. Albany, N.Y.: State University of New York Press, 1993.
Shiva, Vandana. Earth Democracy: Justice Sustainability, and Peace. Cambridge: South End Press, 2005.
--------. India Divided: Diversity and Democracy under Attack. New York: Seven Stories Press, 2005.
--------. Water Wars: Privatization, Pollution, and Profit. Cambridge: South End Press, 2002.
--------. “Women in the Forest.” In Ethical Perspectives on Environmental Issues in India, ed.
George A. James, 73–114. New Delhi: A. P. H. Publishing Corporation, 1999.
Shiva, Vandana, ed. Close to Home: Women Reconnect Ecology, Health, and Development
Worldwide. Philadelphia, Pa.: New Society Publishers, 1994.
--------. “Women’s Indigenous Knowledge and Biodiversity Conservation.” In Indigenous Vision:
Peoples of India, Attitudes to the Environment, ed. Geeti Sen, 205–14. New Delhi: Sage
Publications: India International Centre, 1992.
--------. Staying Alive: Women, Ecology, and Development. London: Zed, 1988.
Shiva, Vandana, and J. Bandyopadhyay. “The Chipko Movement.” In Deforestation: Social Dynamics
in Watersheds and Mountain Ecosystems, eds. J. Ives and D. Pitt, 224–41. London: Routledge, 1988.
Sicular, Daniel T. Scavengers, Recyclers, and Solutions for Solid Waste Management in Indonesia.
Berkeley, Calif.: Center for Southeast Asian Studies, University of California, 1992.
Singh, Rana P. B. Geographical Thoughts in India: Snapshots and Visions for the 21st Century.
Newcastle upon Tyne: Cambridge Scholars Publishing, 2009.
Singh, Rana P. B., et al. Uprooting Geographic Thoughts in India: Toward Ecology and Culture in 21st
Century. Newcastle upon Tyne: Cambridge Scholars Publishing, 2009.
Singh, Rana P. B., ed. Banaras (Varanasi): Cosmic Order, Sacred City, Hindu Traditions. Varanasi:
Tara Book Agency, 1993.
--------. Environmental Ethics. Varanasi: National Geographic Society, 1993.
Singh, Shekar. “Sovereignty, Equality, and the Global Environment.” In Ethical Perspectives on
Environmental Issues in India, ed. George A. James, 131–40. New Delhi: A. P. H. Publishing
Corporation, 1999.
Sivaramakrishnan. “Colonialism and Forestry in India: Imagining the Past in Present Politics.”
Comparative Study of Society and History 37, no. 1 (1995): 3–40.
Sivaramamurti, C. Ganga. Delhi: Orient Longman, 1976.
Skolimowsky, Henryk. EcoYoga: Practice & Meditations for Walking in beauty on the Earth. London,
England: Gaia Books Limited, 2003.
Snodgrass, Jeffrey, et al. “Witch Hunts, Herbal Healing, and Discourses of Indigenous Ecodevelopment
in North India: Theory and Method in the Anthropology of Environmentality.” American Anthropologist
110, no. 3 (2008): 299-312. DOI: 10.1111/j.1548-1433.2008.00040.x
Sochaczewski, Paul Spencer. “The Saga of Krishna’s Gardens: Can Love and Faith Heal
Environmental Sacrilege?” International Herald Tribune, 18 October 1994.
Sohoni, S. Shrinivas, trans. Prthvisukta. Sterling Publishers Pvt. Ltd., 1991. Spanel, Ann. “Interview
with Vandana Shiva.” Women of Power 9 (1988): 27–31.
Sullivan, Bruce. “Theology and Ecology at the Birthplace of Krsna.” In Purifying the Earthly Body of
God: Religion and Ecology in Hindu India, ed. Lance E. Nelson, 247–68. Albany, N.Y.: State
University of New York Press, 1998.
Swami, Praveen. “Narmada Home-Truths: A Movement Makes Some Headway.” Electronic release to
Narmada Action Committee, 16 February 1995.
Taylor, Bron, ed. The Encyclopedia of Religion and Nature. 2 Volumes. London and New York:
Thoemmes Continuum, 2005.
Torri, Maria Costanza, and Thora Martina Herrmann. “Spiritual Beliefs and Ecological Traditions in
Indigenous Communities in India: Enhancing Community-Based Biodiversity Conservation.” Nature and
Culture 6, no. 2 (2011): 168-191. doi:10.3167/nc.2011.060204
Tigunait, Pandit Rajmani. “Our Planet, Our Selves.” Yoga International Magazine (1999): 23-29.
Tobias, Michael, and Georgianne Cowan, eds. The Soul of Nature: Visions of a Living Earth. New
York: Continuum, 1994.
Tomalin, Emma. “Bio-divinity and Biodiversity: Perspectives on Religion and Environmental
Conservation in India.” Numen 51, no. 3 (2004): 265-295.
--------. “The Limitation of Religious Environmentalism for India.” Worldviews: Environment,
Culture, Religion 6, no. 1 (2002): 12-30.
Tomalin, Emma. Biodivinity and Biodiversity: The Limits to Religious Environmentalism. Farnham, UK:
Ashgate, 2009.
Tomasko, Felicia M. “The Greening of Yoga.” LA Yoga Magazine 4, no. 3 (2005).
http://www.layogamagazine.com/issue17/Feature/greeningofyoga.htm
Torchia, Adela Duibaldo. Gandhi, Ecology & World Religions. Saarbrucken, Germany: Lambert
Academic Publishing, 2013.
Tucker, Mary Evelyn. Worldly Wonder: Religions Enter Their Ecological Phase. Chicago, IL: Open
Court, 2003.
Tucker, Mary Evelyn, and John A. Grim, eds. Worldviews and Ecology: Religion, Philosophy, and
the Environment. Maryknoll, N.Y.: Orbis, 1994.
Udall, Lori. “The International Narmada Campaign: A Case of Sustained Advocacy.” In Toward
Sustainable Development?: Struggling over India’s Narmada River, ed. William F. Fisher, 201–
27. Armonk, N.Y.: M. E. Sharpe, 1995.
Valpey, Kenneth R. Cow Care in Hindu Animal Ethics. The Palgrave Macmillan Animal Ethics Series.
London: Palgrave Macmillan, 2019.
Van Horn, Gavin. “Hindu Traditions and Nature: Survey Article.” Worldviews: Environment, Culture,
Religion 10, no. 1 (2006): 5-39.
Vannucci, Marta. Human Ecology in the Vedas. DK Print World Pvt. Ltd., India, 1999.
--------. Ecological Readings in the Veda: Matter, Energy, Life. New Delhi: D. K. Print World, 1994.
Vatsyayan, Kapila, ed. Prakrti: The Integral Vision. 5 vols. New Delhi: Indira Gandhi National Centre
for the Arts, 1995.
--------. “Ecology and Indian Myth.” In Indigenous Vision: Peoples of India, Attitudes to the
Environment, ed. Geeti Sen. New Delhi: Sage Publications: India International Centre, 1992.
Veer, Peter van der. Gods on Earth: The Management of Religious Experience and Identity in a North
Indian Pilgrimage Center. Atlantic Highlands, N.J.: Athlone Press, 1988.
Vidyarthi, Lalita Prased, Makhan Jha, and B. N. Saraswati. The Sacred Complex of Kashi: A
Microcosm of Indian Civilization. Delhi: Concept Publishing, 1979.
Visvanathan, Shiv. A Carnival for Science: Essays on Science, Technology, and Development. Delhi:
Oxford University Press, 1997.
Vogler, J. A. “Waste Recycling in Developing Countries: A Review of the Social, Technological, and
Market Forces.” In Managing Solid Wastes in Developing Countries, ed. John R. Holmes, 241–66.
New York: John Wiley and Sons Ltd., 1984.
Wadley, Susan S., and Bruce W. Derr. “Eating Sins in Karimpur.” In India Through Hindu Categories,
ed. McKim Marriott, 131–48. New Delhi: Sage Publications, 1990.
Walters, Kerry S. and Lisa Portmess, eds. Religious Vegetarianism: From Hesiod to the Dalai
Lama. Albany: State University of New York Press, 2001.
Ward, Geoffrey. “Benares, India’s Most Holy City, Faces an Unholy Problem.” Smithsonian 16, no. 6
(September 1985): 82–93.
Warrier, Shrikala. Kamandalu: The Seven Sacred Rivers of Hinduism. London: Mayur University, 2014.
Watling,Tony. Ecological Imaginations in the World Religions: An Ethnographic Analysis. London and
New York: Continuum, 2009.
Wilmer, Franke. The Indigenous Voice in World Politics: Since Time Immemorial. Newbury
Park, Calif.: Sage, 1993.
Wilson, Joseph A.P. “The Life of the Saint and the Animal: Asian Religious Influence in the Medieval
Christian West.” Journal for the Study of Religion, Nature and Culture 3 (2009): 169-194.
World Bank. Bank Management Response to the Findings of the Independent Review. Washington,
D.C.: World Bank, 1992.
--------. “Sardar Sarovar Projects, Review of Current Status and Next Steps.” Washington, D.C.: World
Bank, 1992.
--------. India Irrigation Sector Review. vols. 1, 2. Report No. 9518–IN. Washington, D.C.: World Bank
(20 December 1991).
--------. Staff Appraisal Report: India, Narmada River Development-Gujarat. Supplementary Data
Volume. Washington, D.C.: World Bank, 1985.
World Wide Fund for Nature (WWF). “Vrindavan Conservation Project.” WWF India brochure, 1995.
--------. “Reviving the Sacred Forests of Vrindavana.” WWF India Technical Report, July 1993 to June
1994.
--------. “Vrindavan Forest Revival Project.” World Wide Fund for Nature, 1993.
Zimmerman, Francis. The Jungle and the Aroma of Meats: An Ecological Theme in Hindu Medicine.
Berkeley, Calif.: University of California Press, 1987.