eqbal ahmad - odd man out.pdf
TRANSCRIPT
-
8/17/2019 Eqbal Ahmad - Odd Man Out.pdf
1/4
P
O
S
T
Un
it
ed
P
re
ss
I
nt
ern
a
tio
n
al
Eqbal Ahmad
O
D
D
M
N
O
U
T
-
8/17/2019 Eqbal Ahmad - Odd Man Out.pdf
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B
y
Be
tty
M
ed
sg
er
Was
hing
ton
Post
Sta
ff W
riter
A
M
os
le
m,
h
e i
s t
he
o
nl
y
n
on
-C
ath
o
lic
am
o
ng
th
e
d
ef
en
da
nt
s .
..
An
d
he
is
th
e
o
nl
y p
er
so
n
in
th
e
gr
ou
p
wh
o
d
oe
s n
o
t b
el
iev
e
in
no
n
-
vio
le
nc
e a
s
an
id
eo
lo
gy
.
HA
RR
IS
BU
RG
, P
a.—
W
h
at &
l
the
B
erri
gan
s m
ea
n b
y n
on
vio
len
et.
W
hat
ar
e it
s li
mit
s fo
r t
hem
?
There was a long pause between the •
q
ues
tio
ns a
s E
qb
al A
hm
ad
rh
etor
ica
lly
ask
ed
wh
at
he
ha
s o
fte
n p
ut
to
the
R
ev
. D
anie
l B
err
iga
n. A
nd
, as
wh
en
he
an
d F
ath
er
Be
rrig
ao
m
ixe
d p
oli
tic
s
w
ith
wi
ne
and
P
ers
ian
an
d U
rd
u p
o-
et
ry
on
ma
ny
a l
ate
nig
ht
be
for
e th
e
Jes
uit
pr
ies
t w
ent
to
pri
son
in
19
70
,,
th
ere
w
as n
o a
nsw
er
to
the
qu
est
ion
s.
I do
no
t q
uit
e u
nde
rst
and
w
ha
t th
ey
s
ay,
sa
id
Ah
ma
d.
As
a p
rofe
sso
r a
t C
orn
ell
Un
ive
rsit
y,
h
e w
as
a c
lose
fr
ien
d o
f D
ani
el B
er
ri-
g
an,
a le
adi
ng
adv
oca
te
of n
on
vio
len
ce.
The
y m
et
at C
or
nel
l in
19
67
at a
n a
nti-
w
r
r
ally
. A
hm
ad
ha
d a
lre
ady
b
een
t
her
e t
wo
yea
rs
on
the
fac
ult
y o
f C
or-
ne
ll's
Sc
ho
ol o
f I
ndu
str
ial
and
L
abo
r
Relations; Father Berrigan had just
com
e
as p
art
of
the
un
ive
rsit
y's
Un
ited
R
el
igio
us
Wo
rk.
Nov
A
hm
ad,
41
, is
on
tri
al w
ith
hi
s
fr
ien
d's
bro
the
r, th
e R
ev
. P
hili
p B
err
i-
gan
, a
nd
fiv
e o
the
rs,
all
of
wh
om
es
-
po
use
no
nvi
ole
nc
e as
an
id
eol
ogy
, a
s
a w
ay
of
lif
e. T
he
y a
re
cha
rge
d w
it
h
co
ns
pira
cy
to
kid
nap
p
resi
den
tia
l a
d-
vi
ser
He
nr
y K
iss
ing
er,
to
bom
b
hea
t-
in
g sy
ste
ms
un
de
r go
ve
rnm
en
t b
uild
-
i
ngs
in
Wa
sh
ing
ton
an
d to
ra
id f
ede
ral
off
ice
s. A
mo
ng
th
e se
ve
n d
efe
nda
nts
,
A
hm
ad
sta
nds
ou
t. A
M
osl
eni
, he
is
the
on
ly
non
-C
ath
oli
c a
mo
ng
the
de
fen
d-
an
ts.
H
e
s
a f
ore
ign
er,
a ,
We
st P
ak
i-
s
tan
i. H
e
is a
sc
ho
lar
wh
o
wri
tes
in
fou
r la
ngu
ag
es—
A
rab
ic,
Urd
u, French
and
En
gli
sh.
An
d h
e is
the
on
ly
per
son
i
n th
e g
rou
p w
ho
do
es
not
ac
cep
t n
on-
vi
olen
ce
as
an
ide
olo
gy.
H
is u
ni
que
ne
ss w
it
h re
sp
ect
to
the
o
the
r d
efe
nda
nts
ha
s b
een
po
int
ed o
ut
b
y a
t le
ast
six
pr
osp
ect
ive
jur
ors
, w
ho,
dur
ing
the
10
da
ys
of j
ury
sel
ect
ion
, in
-
d
ica
ted
th
ey
did
no
t t
hin
k a
re
sid
ent
al
ien
, w
hic
h is
w
hat
Ah
ma
d h
as
bee
n
fo
r 15
Y
ear
s. h
ad
the
sa
me
rig
ht
as a
n
Am
eri
can
ci
tize
n to
pr
ote
it U
.S.
po
licy
.
T
he
M
yt
h o
f
a
nd
hi
L
TH
OU
G
H H
E
RE
JE
CT
S h
is f
el-
l
ow
de
fen
dan
ts'
app
are
nt
bel
ief
in
to
tal
non
vio
len
ce
he
say
s,
I th
ink
th
ey
are
rig
ht
abo
ut
non
vio
len
ce
as
a p
olit
i-
ca
l t
act
ic i
n t
he United States right
now
, b
ut
I ca
n't
see
it
as
an
ide
olo
gy.
Th
e e
yes
of
Eq
bal
Ah
ma
d,
a st
ude
nt
of
re
vo
lut
ion
r
y m
ov
em
en
ts
wh
o
ear
ne
d a
do
cto
ra
te f
ro
m
ri
nce
ton
U
ni
ver
sity
an
d
wh
o is
on
th
e s
taff
of
the
Ad
la
i St
eve
ns
on
Ins
titt
ite
for
In
-
tern
ati
on
al A
ff
airs
in
Ch
ic
ago
, h
ave
se
en
thi
ngs
th
at h
e s
aid
ma
de
no
nvi
o-
len
ce a
nd
un
acc
ept
abl
e p
erm
an
ent
phi
-
lo
sop
hy
fo
r h
im.
At
ag
e 4
, he
sa
id,
he
w
atc
hed
hi
s fa
the
r's
ass
ass
ina
tio
n, h
is
b
od
y b
ein
g c
ho
ppe
d
to p
ie
ces
wi
th
k
niv
es.
He
sa
id t
hat
am
on
g th
e p
art
ici-
p
ant
s in
th
e sl
ayi
ng,
wh
ich
gre
w
out
of
a
lan
d d
isp
ut
e, w
er
e a
br
oth
er
and
a
ne
ph
ew
of
his
fat
her
's.
I w
at
che
d h
is
fo
ot
dro
p o
ff
, s
aid
A
hm
ad.
A
nd
in
1947, he added, he watched his 31/2-
y
ear
-ol
d n
iece
. b
ein
g n
aile
d t
o a
wa
ll.
Ah
ma
d's
ser
iou
s q
ues
tio
nin
g o
f—
if
n
ot
con
tem
pt
fo
r—
no
nvi
ole
nce
as
an
id
eol
ogy
go
s
bac
k to
th
e m
an
wh
om
We
ste
rn a
dv
oca
tes
of
non
vio
len
ce
, in
-
cl
udi
ng
ma
ny i
n t
he C
at
hol
ic l
eft,
hav
e
-
8/17/2019 Eqbal Ahmad - Odd Man Out.pdf
3/4
em
u
la
te
d
a
s
if
h
e
w
e
r
e
a
s
ai
n
t:
M
o
h
a
n
-
d
a
s
K
.
G
a
n
dh
i
.
A
s
v
io
le
n
c
e
co
n
t
in
u
al
ly
b
r
o
ke
ou
t
i
n
t
he
pr
o
v
in
c
es
ne
a
r
w
h
e
re
t
h
e
th
e
n
1
2
-
y
e
ar
-o
l
d
A
h
m
a
d
a
n
d
h
is
f
am
i
ly
liv
e
d
i
n
B
i
h
ar
,
G
a
n
d
hi
p
i
ck
e
d
s
ix
bo
y
s
—
t
h
re
e
M
o
s
le
m
s
a
n
d
t
h
re
e
H
i
n
du
s
—
to
t
ra
v
e
l
w
i
th
h
im
a
ro
u
n
d
t
h
e
p
r
o
vi
n
c
es
as
a
sy
m
b
o
l
o
f
un
i
ty
.
A
h
m
a
d
w
a
s
on
e
o
f
t
he
s
ix
T
he
m
y
th
of
h
i
m
is
s
o
m
u
c
h
m
or
e
t
h
a
n
th
e
re
a
li
ty
,
s
ai
d
A
hm
a
d
w
i
th
e
y
e
s
a
gi
ta
te
d
,
a
pp
a
r
en
t
ly
b
y
m
em
o
ri
es
o
f
a
tr
oc
i
tie
s
_
h
e
s
aw
th
e
n
.
T
h
e
r
io
ts
i
n
o
u
r
,
a
re
a
m
ay
n
ot
h
a
v
e
h
a
p
p
en
e
d
i
f
G
a
n
d
h
i
h
ad
n
ot
d
r
a
m
a
ti
ze
d
an
4
p
u
b
-
l
is
h
e
d
t
h
e
r
i
ot
s
i
n
E
as
t
B
e
n
g
a
l
.
..
E
ve
r
y
d
a
y
w
e
r
e
ad
ab
o
u
t
h
is
l
e
ct
u
re
s
and said, 'My God, what is going to
h
a
p
pe
n
to
u
s
.
.
2
I
s
a
w
G
a
n
d
h
i,
a
n
d
I
th
i
nk
I
st
il
l
d
o,
as
e
s
s
en
t
ia
ll
y
a
p
o
li
ti
c
al
p
e
rs
o
n
.
N
o
n
-
vi
o
le
n
c
e
w
a
s
a
t
ac
t
ic
f
o
r
h
im
, n
o
t
a
n
id
e
a
l,
a
s
h
e
h
ad
p
eo
p
le
be
l
ie
v
e.
N
o
n
-
v
io
l
en
c
e
is
a
t
a
ct
ic
f
o
r A
hm
ad
,
to
o
.
B
u
t •
he
a
dm
it
s
t
h
at
,
h
e
r
em
a
rk
e
d
,
w
h
i
le
G
an
d
h
i
tr
ie
d
t
o
s
ay
it
w
a
s
a
n
id
e
o
lo
g
y
.
T
h
er
e
w
a
s
a
lw
ay
s
s
o
m
e
th
in
g
hy
p
o
-
cr
it
ic
a
l
a
bo
u
t
G
a
n
d
h
i..
.
H
e
w
a
s
a
r
a
c-
i
s
t .
..
H
e
d
id
n
o
t
s
id
e
w
i
th
th
e
b
l
ac
k
s
in
S
o
u
t
h
A
f
ri
ca
. .
.
H
e
w
an
t
e
d
p
ow
er
,
a
n
d
n
on
v
i
ol
e
nc
e
w
a
s
t
h
e
ro
u
te
t
h
a
t l
e
d
t
o
th
e
p
o
w
e
r.
P
a
c
i
fi
s
m
s
V
io
l
e
n
c
e
HE REASON for Gandhi's glorifi
-
c
a
ti
on
in
th
e
W
e
st
,
sa
i
d
A
h
m
a
d
,
is
t
h
a
t
p
eo
p
l
e
li
k
e
t
he
B
e
rr
ig
a
n
s
a
r
e
d
e
sp
e
r
at
e
f
or
a
sy
m
bo
l
f
ro
m
th
e
p
a
s
t.
O
ut
o
f
th
e
i
d
eo
l
og
i
ca
l
p
a
ci
fi
sm
o
f
P
a
k-
i
s
ta
n
an
d
I
n
d
ia
,
s
a
id
A
h
m
ad
,
h
a
s
s
p
ru
n
g
m
or
e
v
i
ol
e
n
ce
th
a
n
a
n
y
o
th
e
r
c
u
lt
ur
e
i
n
th
e
w
or
l
d
h
as
e
x
p
e
ri
en
c
e
d
.
T
he
re
a
so
n
s
a
re
u
n
d
e
rs
ta
n
d
a
bl
e
.
.
.
w
he
n
a
pa
c
if
is
t
s
oc
i
et
y
f
ai
ls
t
o
g
ea
r
u
p
fo
r
so
c
ie
t
al
c
o
n
fl
ic
t,
l
oo
k
a
t
th
e
r
e
su
l
ts
.
I
n
a
t
y
p
ic
a
l I
n
d
ia
n
c
o
m
m
u
n
i
ty
,
ev
e
r
y-
b
o
d
y
s
tr
es
s
es
h
a
rm
o
ny
.
T
h
e
y
ar
e
h
u
sh
-
h
u
s
h
w
h
e
n
a
d
is
p
u
te
a
r
is
e
s
.
.
. I
t
's
a
c
a
s
tr
a
ti
n
g
s
o
ci
e
ty
.
D
i
s
p
u
te
s
a
r
e
re
-
p
re
s
se
d
a
n
d
s
u
pp
r
e
ss
e
d.
T
h
e
n
b
o
o
m
_
a
n
e
r
up
t
io
n
;
th
e
y
a
re
i
n
ca
p
a
b
le
o
f
c
o
n-
t
ro
l
le
d
s
e
le
ct
iv
e
v
i
ol
e
nc
e
.
V
il
lages break out every 10 or 15
y
e
ar
s
.
C
h
il
d
re
n
a
r
e
k
i
ll
ed
en
m
a
s
se
,
w
o
m
en
a
re
r
a
p
ed
.
I
t
b
ec
o
m
es
a
fr
e
e
fo
r
a
l
l
. .
..
T
h
e
r
e
su
l
ts
a
r
e
m
u
l
ti
pl
ie
d
v
i
o
le
n
ce
o
f
a
n
u
n
c
on
t
ro
l
le
d
n
a
tu
re
.
T
h
e
p
a
c
if
is
m
it
se
lf
be
c
o
m
e
s
s
e
lf
-
righteousness and repression, Ahmad
s
a
id
,
re
p
e
at
in
g
a
n
a
n
a
ly
si
s
h
e
p
ro
b
a
bl
y
h
as
o
f
te
n
g
i
v
en
D
a
ni
e
l
B
er
r
ig
a
n
. H
is
d
i
sc
u
ss
i
on
s
o
f
n
o
nv
i
ol
e
nc
e
w
i
th
D
an
i
el
B
e
r
ri
g
an
,
s
a
id
A
h
m
a
d
, h
a
v
e
s
to
p
p
e
d
a
t
o
n
e
i
m
p
a
ss
e
:
W
h
e
r
e
d
o
y
o
u
s
to
p
th
e
n
o
n
vi
o
le
nc
e
?
W
e
do
n
't
c
on
c
lu
d
e
; w
e
re
a
d
p
o
e
tr
y
a
n
d
f
ix
a
n
e
w
d
ri
nk
.
A
hm
a
d
s
ai
d
h
e
s
a
w
th
e
e
a
rl
y
W
a
r
pr
o
te
s
ts
o
f
t
h
e
C
a
th
o
li
c
le
f
t—
s
u
ch
as
th
e
r
a
id
s
a
t
C
a
to
n
s
v
il
le
i
n
1
9
6
8
—
as
ve
r
y
e
ff
ec
t
iv
e
, a
s
e
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e
nt
s
w
i
th
p
o
li
ti
ca
l
i
m
p
a
c
t,
a
s
v
e
hi
c
le
s
o
f
d
ra
w
i
n
g
a
tt
e
n
-
t
io
n
t
o
t
h
e
w
a
r
in
V
ie
tn
a
m
.
B
u
t
a
s
fo
r
th
e
a
c
ti
o
n
s
th
a
t
n
u
m
e
ro
u
s
p
e
rs
o
n
s
in
th
e
C
at
h
o
li
c
p
e
a
ce
m
o
v
e
m
e
n
t
h
av
e
taken public responsibility for since
th
e
n
,
A
h
m
a
d
s
ai
d
t
h
e
y
h
a
v
e
b
ee
n
a
m
e
a
n
s
fo
r
pe
r
so
n
a
l s
a
lv
a
ti
o
n,
n
ot
p
o
-
l
it
ic
a
l
m
o
v
e
s.
A
n
d
I
d
o
n
't
b
e
li
e
ve
in
p
e
rs
on
a
l
sa
l
va
ti
o
n
.
H
e
d
e
fi
ne
d
s
u
ch
ac
-
ti
o
n
s
as
th
e
a
tt
e
m
p
t
ed
ra
i
ds
in
C
am
-
de
n
,
N
.J
.,
in
A
u
gu
s
t,
1
9
7
1,
i
n
w
h
ic
h
2
8
p
e
rs
o
n
s
w
e
r
e
a
r
re
s
te
d
,
a
s
p
e
r
so
n
a
l
sa
l
va
t
io
n
'
g
es
t
ur
e
s
fo
r
t
h
e
in
d
i
v
id
u
a
l
pa
r
ti
ci
p
an
t
s
an
d
no
t
s
tr
o
ng
sy
m
b
o
l
s
of
a
c
on
t
in
u
in
g
w
a
r.
A
fu
r
th
e
r
re
a
s
on
fo
r
h
i
s
d
is
d
ai
n
o
f
s
u
ch
ac
t
io
n
s,
h
e
s
a
id
,
is
t
h
a
t h
e
t
h
in
k
s
t
h
e
y
a
r
e
an
a
ct
iv
i
s
t
ex
p
r
e
ss
i
o
n
o
f
A
m
e
r
ic
a
n
in
d
iv
i
du
a
li
s
m
a
n
d
o
b
se
s
si
on
w
it
h
h
e
ro
i
sm
..
.
I
b
el
ie
v
e
t
ha
t
w
h
a
t
is
p
o
l
it
ic
a
ll
y
w
r
o
n
g
, l
ik
e
t
h
e
se
ac
t
io
n
s
,
cannot be m
o
r
al
ly
ri
gh
t
.
H
e
sa
id
th
a
t
w
h
et
h
er
s
u
c
h
a
ct
io
n
s
w
e
re
ap
propriate
w
as
un
d
e
r
h
ea
v
y
i
n
tr
am
u
ra
l
q
ue
s
ti
o
n
-
i
ng
d
u
ri
n
g
th
e
ti
m
e
t
h
at
t
h
e
g
o
v
er
n
-
m
e
n
t
m
a
in
t
ai
n
s
th
e
m
o
s
t
g
ra
n
d
io
s
e
o
f
a
ll
a
c
ti
on
s
—
th
e
a
ll
eg
e
d
k
id
n
a
p
-b
o
m
b
-
r
ai
d
p
l
ot
—
w
a
s
b
e
in
g
h
a
tc
h
e
d
b
y
t
h
e
d
ef
e
n
da
n
t
s
in
t
h
is
c
a
se
.
B
y
19
6
9
it
w
as
ev
i
d
e
n
t
th
a
t
w
e
n
e
e
de
d
t
o
e
x
pa
n
d
a
n
d
n
o
t
co
n
ti
n
u
e
th
e
r
itu
a
l
is
ti
c
d
an
c
e
a
ro
u
n
d
d
r
af
t
b
oa
r
d
s,
sa
id
A
h
m
a
d
.
W
e
h
ad
d
e
c
id
e
d
n
o
th
in
g
d
o
in
g
as
fa
r
a
s
n
e
w
ac
t
io
n
s
g
o
.
W
e
w
e
re
a
b
o
ut
t
o
g
e
t
a
c
ti
v
e
i
n
c
o
f
fe
e
h
o
us
e
s
o
n
m
i
li
ta
ry
b
as
e
s
..
. I
w
as
u
r
g
-
i
n
g
th
e
p
r
ie
s
ts
t
o
g
o
b
a
ck
to
t
h
ei
r
p
a
r-
i
sh
e
s
,
to
pr
e
a
ch
se
r
m
o
n
s
th
a
t
w
o
u
l
d
ch
a
n
ge
m
a
ny
pe
o
p
le
.
B
a
c
k
to Pakistan
F
T
E
R
K
N
O
C
K
I
N
G
th
e
p
o
l
it
ic
a
l
st
ra
t
eg
y
of
t
h
e
p
e
op
l
e
w
i
th
w
ho
m
he
ha
s
b
e
en
id
e
n
tif
ie
d
c
l
os
e
ly
s
i
nc
e
i
n
-
di
c
tm
en
t
s
in
th
e
c
a
s
e
a
y
e
a
r
a
go
,
h
e
concludes:
I
h
a
v
e
a
g
re
a
t
d
e
a
l o
f
r
e
s
pe
c
t
f
or
t
he
m
—
m
o
r
e
re
s
pe
c
t
th
a
n
f
or
a
n
y
o
th
e
r
p
o
li
ti
ca
l
g
ro
u
p
i
n
th
i
s
co
u
n
tr
y
.
In
1
9
6
9
I
w
as
v
er
y
d
i
sa
p
p
o
in
t
e
d
in
th
e
N
ew
L
e
ft
.
P
eo
p
l
e
w
e
r
e
sa
y
i
ng
w
e
h
a
v
e
to
ch
a
n
g
e
a
ll
o
f
A
m
e
ri
c
an
so
c
i
et
y
,
n
ot
ju
s
t V
ie
tn
a
m
po
l
ic
y
.
T
he
y
w
er
e
g
o
in
g
i
nt
o
t
h
e
p
er
s
on
a
l
is
t
th
in
g
.
S
o
m
e
w
er
e
j
o
in
i
n
g
G
a
y
L
ib
an
d
W
o
m
en
'
s
L
ib
.
T
h
e
r
e
w
a
s
a
h
e
ll
o
f
a
lo
t
o
f
a
d
l
ib
w
h
e
n
t
h
e
g
ov
e
r
nm
e
nt
w
a
s
t
u
rn
in
g
th
e
w
ar
i
n
to
a
f
o
rg
o
t
te
n
w
a
r.
B
u
t
t
he
s
e
p
e
o
pl
e
,
th
e
se
C
a
th
o
li
cs
,
ne
v
e
r
fo
r
g
o
t t
h
e
W
ar
.
..
I
t w
as
im
p
e
r
-
a
t
iv
e
th
a
t
if
I
w
s
i
nt
e
re
s
te
d
i
n
s
to
p
-
p
in
g
t
he
w
a
r
I
ha
d
t
o
w
o
r
k
w
i
th
t
h
em
.
N
o
t
to
m
e
n
ti
o
n
th
e
fa
c
t
th
a
t
I
h
av
e
a
lot of affection for t
h
em
.
N
o
w
A
h
m
a
d
d
re
a
m
s
o
f
a
n
a
c
quittal
h
er
e
a
n
d
o
f
f
ly
in
g
th
e
re
a
f
te
r
to
L
o
n-
do
n
w
it
h
h
is
w
i
fe
,
J
ul
ie
,
a
n
d
th
e
ir
s
e
v-
e
n
-w
ee
k
-o
l
d
d
au
g
h
te
r
, D
oh
r
a.
P
a
k
is
ta
n
w
o
u
ld
b
e
t
h
ei
r
u
lti
m
a
te
de
s
ti
na
t
io
n
.
O
f
a
ll
W
e
s
te
r
n
c
ou
n
t
ri
es
,
th
e
U
n
i
te
d
S
t
at
es
is
th
e
o
n
l
y
o
ne
in
w
h
i
ch
A
h
m
a
d
sa
y
s
h
e
w
o
u
ld
w
a
n
t
to
li
v
e.
W
h
a
t
o
t
he
r
p
la
c
e
is
so
s
o
c
ia
ll
y
e
g
al
it
ar
ia
n
?
I
l
ik
e
A
m
e
ri
c
a
ns
.
T
h
ey
h
av
e
a
se
n
s
e
o
f
t
h
e
a
bs
u
rd
.
B
u
t
h
e
w
a
n
ts
'to
re
t
ur
n
to
P
a
k
is
ta
n
,
h
av
i
ng
be
e
n
h
e
re
1
5
y
e
a
rs
.
W
e
re
it
n
o
t
f
o
r
th
e
in
d
i
c
tm
e
n
t,
I
w
o
u
ld
'v
e
le
f
t
D
ec
.
1
7—
th
e
d
a
y
t
he
P
a
k
-
,
is
ta
n
m
i
li
ta
r
y
r
e
g
im
e
g
a
v
e
w
a
y
to
B
hu
t
to
's
g
o
v
er
n
m
e
n
t.
H
e
h
a
s
b
e
en
a
s
v
o
c
al
a
n
o
p
p
on
e
n
t
of
the military control of
h
is
o
w
n
c
o
u
n
tr
y
a
s
h
e
h
as
b
e
e
n
o
f
U
.S
.
p
o
li
ci
es
i
n
V
i
e
t-
n
a
m
.
B
e
ca
u
se
of
h
i
s
op
p
o
si
ti
o
n
to
m
il
i-
ta
ry
c
on
t
ro
l
,
sa
i
d
A
h
m
ad
,
h
e
w
o
u
ld
h
av
e
b
e
e
n
in
d
an
g
e
r
o
f
im
p
r
is
o
n
m
e
n
t
h
a
d
h
e
r
e
tu
r
n
e
d
t
o
P
a
k
is
ta
n
ea
r
li
e
r.
N
o
w
th
e
t
h
re
a
t
of
im
p
r
is
o
n
m
e
n
t
h
as
be
e
n
r
e
m
o
v
ed
.
H
e
s
a
y
s
a
c
ab
i
n
et
p
o
s
t
in
th
e
P
a
k
is
ta
n
go
v
e
r
nm
e
n
t p
o
s
s
ib
ly
w
o
u
ld
be
av
a
il
ab
l
e
to
hi
m
i
f
h
e
w
a
n
te
d
i
t,
b
u
t
t
ha
t
h
e
is
t
o
u
n
c
e
rt
a
in
ab
o
u
t
t
h
e
fu
t
u
re
o
f
t
h
e
B
h
u
tt
o
g
o
v
e
rn
m
en
t
t
o
c
o
m
m
i
t
hi
m
s
e
lf
t
o
g
ov
e
r
nm
en
t
s
e
r-
v
it
u
de
.
S
u
c
h
a
li
fe
m
i
g
ht
a
l
s
o
c
ra
m
p
h
is
s
t
y
le
a
s
o
b
s
e
rv
e
r
o
f
r
ev
o
l
u
ti
on
s
.
S
o
d
o
es
l
if
e
i
n
H
a
rr
is
b
u
rg
.
A
h
m
a
d
m
o
c
k
-
in
g
l
y
st
a
gg
e
r
ed
in
to
a
h
ot
e
l l
o
b
by
h
er
e
one
e
ve
n
i
ng
la
st
w
e
e
k
a
ft
e
r
a
lo
n
g
d
a
y
i
n
c
o
u
rt
a
n
d
,
ge
n
t
ly laughing at him-
se
l
f,
t
o
ld
re
p
o
rt
e
rs
,
It
's
v
e
r
y
t
ir
in
g
b
e
in
g
a
re
v
o
lu
ti
o
n
ar
y
i
n
a
n
o
n
re
v
o
lu
-
ti
on
a
r
y
se
t
ti
ng
.
-
8/17/2019 Eqbal Ahmad - Odd Man Out.pdf
4/4
•
ssociated Press
McLaughlin John Glick Sister Elizabeth McAlister
Ahmad and Mary and Anthony Scoblick. Glick will
be tried separately. later.
The Harrisburg defendants minus the imprisoned
Rev. Philip Berrigan pose outside the courtroom.
From the left the Revs. Joseph Wenderoth and Neil