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Engineering Empathy by Kaitlin Vortherms A Thesis Presented in Partial Fulfillment of the Requirements for the Degree Master of Science Approved April 2016 by the Graduate Supervisory Committee: Thomas Seager, Chair Sarah Tracy Susan Spierre Clark ARIZONA STATE UNIVERSITY May 2016

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Page 1: Engineering Empathy by A Thesis Presented in Partial ... · needs of developed and developing societies. To guide engineers towards this approach, we propose a pluralistic interpretation

Engineering Empathy

by

Kaitlin Vortherms

A Thesis Presented in Partial Fulfillment

of the Requirements for the Degree

Master of Science

Approved April 2016 by the

Graduate Supervisory Committee:

Thomas Seager, Chair

Sarah Tracy

Susan Spierre Clark

ARIZONA STATE UNIVERSITY

May 2016

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ABSTRACT

Engineering ethics is preoccupied with technical failure. To ameliorate the risk that

engineering works might either blow up or fall down, the engineering code of ethics

provides guidance of how engineers should conduct themselves. For example,

the Fundamental Canons in the National Society of Professional Engineers code of ethics

states that engineers should hold paramount the health, safety and welfare of the public.

As a result, engineering designs meet basic human needs such as food, water and shelter -

- at risks that are generally considered acceptable. However, even safe designs fail to

meet our needs ranked higher in Maslow's hierarchy -- such as belonging, esteem and

self-actualization. While these have historically not been ethical priorities, increasing

expectations in developed countries now include more complex ethical concepts such as

sustainability and social justice. We can expect these trends toward higher and more

complex human needs to continue -- although the profession seems ill-prepared. We

argue that an empathic approach to engineering design is necessary to meet these higher

needs of developed and developing societies. To guide engineers towards this approach,

we propose a pluralistic interpretation of empathy grounded in an understanding of the

three parts of the mind: cognitive, affective, and conative. In fact, product

designers already use empathy in their design processes. However, an exemplar of an

empathic design is harder to find in civil engineering disciplines. This paper discusses

an example of the Hoover Dam Bypass, which resulted in an award-winning design and

construction that improved traffic flow, reduced vulnerability to terrorist attack,

and accounted for historical factors and environmental impacts. However, this technical

success is an empathic failure. Although project leaders commissioned ethnographic

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studies to understand the impact the bridge would have on the local Native American

populations and their cultural sites, the eventual design showed little consideration of the

concerns that were revealed. For engineering designs such as bridges, other infrastructure

and systems to meet the needs of the various populations in which they serve, engineers

need to incorporate empathy into their designs.

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TABLE OF CONTENTS

Page

LIST OF FIGURES ............................................................................................................ iv

THE INFLUENCE OF ENGINEERING ETHICS ............................................................ 1

MASLOW’S HIERARCHY AND MEETING HUMAN NEEDS ................................... 2

EMPATHY: A PLURALISTIC APPROACH ................................................................... 8

COGNITIVE ............................................................................................ 10

AFFECTIVE ............................................................................................ 11

CONATIVE ............................................................................................. 13

EMPATHY WORKS: EXAMPLES FROM DESIGN AND HEALTHCARE ............. 15

CIVIL ENGINEERING CASE STUDY: HOOVER DAM BYPASS ......................... ...18

BRINGING IT TOGETHER: ETHICS, EMPATHY AND ENGINEERING DESIGN24

REFERENCES ……………………………………………………………………….28

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LIST OF FIGURES

Figure Page

Figure 1: Challenger explosion ........................................................................................... 2

Figure 2: Hyatt Regency collapse ....................................................................................... 2

Figure 3: Maslow's Hierarchy ............................................................................................. 3

Figure 4: A highway & metric for meeting human needs, defined by Maslow .................. 6

Figure 5: Cook stoves & corresponding metric for meeting needs, defined by Maslow .... 8

Figure 6: A pluralistic definition of empathy ................................................................... 10

Figure 7: Empathy guidelines ........................................................................................... 14

Figure 8: Design thinking process .................................................................................... 15

Figure 9: OXO & corresponding metric for meeting needs, defined by Maslow............. 17

Figure 10: Prosthetics & corresponding metric for meeting needs, defined by Maslow . 18

Figure 11: Hoover Dam & bypass bridge ......................................................................... 19

Figure 12: Hoover Dam Bypass Bridge & corresponding metric for meeting needs ....... 24

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THE INFLUENCE OF ENGINEERING ETHICS

Engineering ethics is preoccupied with technical failure. The Challenger explosion,

Figure 1: Challenger explosion, Figure 1, Hyatt Regency Collapse, Figure 2, and more

recently, the Deepwater Horizon spill are famous disasters and familiar engineering

ethics case studies. Because engineering is commonly perceived, even by engineers, as a

quantitative discipline concerned with technical problem solving (Michelfelder & Jones,

2013; Roeser, 2012; Schmidt, 2014), the worst case scenario is a technical failure that

adversely impacts the lives of end-users. Therefore, to ameliorate the risk that

engineering works might either fall down or blow up, a Kantian, or, deontological

approach to ethics, i.e. moral requirements based on a standard of rationality and the

adherence to a set of duties or rules (Hursthouse, 2013; Rober, 2014), provides engineers

guidance of how they should conduct themselves and what they should and should not do

when carrying out their professional responsibilities (Schmidt, 2014). Scholars see the

codes of ethics as an expression of a profession’s ethical standards (Davis, 1996),

articulate an engineer’s responsibility toward society (van der Burg & van Gorp, 2005),

and help engineers prioritize competing design criteria (Michelfelder & Jones, 2013). For

example the Fundamental Canons in the National Society of Professional Engineer’s

code of ethics states that engineers should hold paramount the health, safety and welfare

of the public.

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As a result, engineering designs meet basic human needs such as food, water and shelter

– at risks that are generally considered acceptable. For example, agricultural

mechanization and engineered crops such as the tomato have increased efficiency and

yield, necessary to feed a growing global population. In addition, civil engineers have

designed and constructed water supply and sanitation systems since the 19th century that

helped to reduce disease, provide growing urban populations with clean water, and

allowed for western expansion in the United States. The design of buildings and shelter to

protect from the elements and provide a sense of security have been around since the

beginning of recorded history. Engineers are expert in the optimization and conversion of

natural resources into uses for humanities basic needs (Smith, 2016). The advantages of

these designs outweigh the potential risk of failure or contamination and are therefore

considered acceptable and safe. However, even these designs fail to meet humanities’

higher needs.

MASLOW’S HIERARCHY AND MEETING HUMAN NEEDS

However, even safe engineering designs fail to meet our needs ranked higher in

Maslow’s hierarchy – such as belonging, esteem and self-actualization. Abraham

Figure 1: Challenger explosion Figure 2: Hyatt Regency collapse

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Maslow, an American psychologist, developed a motivational theory of how human

needs are met. He posits that once the basic, physiological, needs such as food and water

are satisfied, that people seek to reach the next level of needs (Maslow, 1943). Once the

safety needs are met, people then seek to fulfill the belonging needs and so on, Figure 3.

The belonging needs are realized through relationships and the achievement of a place in

a group. The failure to meet these social needs is associated with mental and physical

health problems, including depression and suicidal tendencies (Powers, Worsham,

Freeman, Wheatley, & Heatherton, 2014) and a feeling of disconnect activates the desire

for social connections, the desire to fulfill the belonging need (Maslow, 1943; Powers et

al., 2014).

Once the belonging needs are met, people seek the esteem needs which are realized

through achieving a high evaluation of themselves, self-respect and self-worth. Having a

high level of self-esteem has a positive impact on a person’s emotional well-being and

Esteem

Safety

Belonging

Physiological

Self Actualization

Figure 3: Maslow's Hierarchy

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motivation (Pyszczynski & Kesebir, 2013). Once all lower tier needs are satisfied, people

may still experience the need for something greater. Self-actualization is realized through

becoming everything that one is capable becoming, or, finding your calling in the world.

Somebody who is self-actualized is more likely to have healthier interpersonal

relationships and are capable of expressing genuine empathy (Ivtzan, Gardner, Bernard,

Sekhon, & Hart, 2013). Unlike the other needs in the hierarchy which are pursued out of

a need for relief, self-actualization is considered a higher level need which relates

positively to measures of psychological adjustment, the behavioral process of

maintaining balance among and between their needs and external obstacles

(Encyclopaedia Britancia, 2016; Ivtzan et al., 2013).

While these needs have historically not been ethical priorities in engineering, increasing

expectations in developed and developing countries now include more complex ethical

concepts such as sustainability and social justice. Contemporary engineering problems

such as climate change and globalization require new approaches in order to the meet and

maintain existing systems in the bottom two tiers while simultaneously requiring

designers to meet people’s higher needs through their designs. Even Tim Brown, CEO of

IDEO, one of the world’s leading design firms, recognizes that striving to meet higher

needs is important. He says, “As more of our basic needs are met, we increasingly expect

sophisticated experiences that are emotionally satisfying and meaningful. These

experiences will not be simple products, they will be complex combinations of products,

services spaces and information” (Brown, 2008). Therefore, it should come as no surprise

that the products and infrastructure that we associate with and are surrounded by have an

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impact on our mental health and well-being (Evans, 2003; Roeser, 2012). Furthermore,

products are important and instrumental in people’s lives because people believe their

products can help accomplish goals (McDonagh, Hekkert, van Erp, & Gyi, 2004) and in

this case, empower them to fulfill their needs. No one wants to own or live in a world

where their products and cities make them feel insecure or disconnected. Through their

designs, engineers have the power to improve the quality of life and well-being of the

public in which they serve. In fact, the primary goal of engineering is to serve people

(Schmidt, 2014) and contribute to their welfare (Colby & Sullivan, 2008). In addition,

engineering designs have high societal impact and are intimately connected to people’s

health and standard of living (Academies, 2006). As a result, engineering products and

infrastructure should be designed with societies’ best interest in mind, especially because

it is their ethical responsibility to hold paramount the health safety and welfare of the

public. However, studies like Chech’s (2013) have found that engineering students

become disengaged with public welfare over the course of their academic careers and

other studies have found that majoring in engineering is negatively associated with active

listening and cultural awareness (Colby & Sullivan, 2008). This might be influenced by

the fact that engineering emphasizes the technical aspects of engineering design at the

expense of interpersonal skills (Pahl & Beitz, 2013) socioeconomic inequality, global

politics (Cech, 2013) and sustainability. This is concerning because engineers have to be

able to understand stakeholder values in order to make appropriate decisions that help

people achieve their needs. We can expect this trend towards higher and more complex

human needs to continue, although the profession seems ill-prepared. The needs outlined

by Maslow provide a useful metric for understanding which needs are being addressed

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for various stakeholders. For example, highways and freeways are a technical success,

and are vital to transportation systems and cities where many stakeholders are involved in

the design and implementation. These stakeholders include engineers, contractors, city

and state officials and organizations, environmental groups, special interest groups and

various public populations including commuters and local residents. Freeways and

highways serve a basic purpose, basic needs and qualify as a safe structure for

commuting. This criteria qualifies freeways for the second tier on Maslow’s hierarchy.

For some people, like the commuters, the freeway might serve the belonging need by

connecting people with their families, friends and jobs. However, for others, it may be the

opposite. The United States has a history of displacement due to road development. In the

1960s it was estimated that 15,000 families and 1,500 business were being displaced by

interstate construction each year (Weingroff, 2015) and the inequality that this type of

displacement created, inspired activists like Jane Jacobs, who advocated for the

cancelation of the proposed lower Manhattan Expressway that would have leveled parts

of what are now SoHo and Little Italy in New York City.

Figure 4: A highway and corresponding metric for meeting human needs, as defined by Maslow

Belonging

Physiological

Safety

Esteem

Self

Actualize

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In addition, engineers have been called on in recent years to assist in designing products

and infrastructure for international development and there have been an increase in clubs

and programs across universities worldwide to meet this demand. In 2010, UNESCO

published its first report on engineering which is an attempt, “to contribute to greater

international understanding of the issues, challenges and opportunities facing

engineering, with a particular focus on contributions of our discipline to sustainable

development” (Unesco, 2010). In response, a slew of new engineering designed products

and solutions such as point of use renewable energy technologies, water filtration

systems, medicines, health and agricultural technologies have entered the international

development market. Although these are well-intentioned and are designed to help meet

basic needs, many don’t empower people in developing countries beyond the bottom two

tiers in Maslow’s hierarchy. For example, engineers have been designing cook stoves to

replace open fires since the 1950s to reduce negative health impacts. In multiple attempts

to solve this problem, project teams have found that the stoves are not valued or used to

the degree they had intended (Hanna, Duflo, & Greenstone, 2012). They met the basic

needs of food and safety, and were operating as designed, but people weren’t using the

stoves beyond initial introduction. This is because the stoves failed to meet their higher

needs. Many of the stoves were built as tall and skinny and wouldn’t support the type of

meals and cooking styles of the locals (Wetmore, 2012). In addition, the stoves typically

required additional parts and excessive cleaning to maintain, which makes them cost and

energy prohibitive for users in developing countries (Hanna et al., 2012).

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Figure 5: Cook stoves and corresponding metric for meeting needs, as defined by Maslow

Engineers are being called on even more to help solve complex global problems and are

pervasive in all parts of society. However, the profession continues to focus on technical

designs that fail to understand the cultural, social and individual perspectives and

contexts despite the ethical guidelines for holding paramount the welfare of the public.

Knowing that ethics falls short of helping to meet people’s more complex needs, we

argue that an empathic approach to engineering design is necessary to maintain the basic

needs and meet the higher needs of developed and developing societies.

EMPATHY: A PLURALISTIC APPROACH

Empathy, often recognized as the ability to walk in someone else’s shoes, is a popular

field of study but was originally popularized in the eighteenth century by the Scottish

philosopher and economist Adam Smith. Since then, empathy remains a fundamental

research focus area in psychology and developmental studies, medicine, communications,

and design. Empathy has experienced somewhat of a revolution in recent years due in

part to a swath of new research studies in neuro-science (Gonzalez-Liencres, Shamay-

Tsoory, & Brüne, 2013; Rizzolatti & Craighero, 2005), and popular books and articles

Belonging

Physiological

Safety

Esteem

Self

Actualize

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(Krznaric, 2008, 2014; Rifkin, 2009) inspired by the call for empathy in a world impacted

by increased natural disasters and global conflict. Although some scholars in engineering

ethics and education consider empathy an important skill in moral design (Roeser, 2012)

and acknowledge the benefits of empathy in engineering education (Strobel, Hess, Pan, &

Wachter Morris, 2013), empathy research remains underrepresented in the engineering

literature. The lack of empathy literature is indicative of a larger problem, the lack of

empathic engineering design. This gap is concerning because, as discussed in the above

section, it is the responsibility of the engineer to design products and infrastructure in the

interest of and for the health, safety and welfare of the public. This requires that

engineers make design decisions based on their understanding of their users and the best

place to start is with empathy.

Empathy has been identified as having the power to bring about social change (Krznaric,

2008). In addition, empathy has been proven to be a necessary skill for contemporary

leaders (Wan Abdul Rahman & Castelli, 2013), reduces prejudice and racism (Todd,

Bodenhausen, Richeson, & Galinsky, 2011), and fight inequality (C D Batson et al.,

1997; C. D. Batson, 1994). In a complex world where engineers are being asked to step

up and help solve global problems, the ability to empathize is critical. In an effort to give

some form and direction to the definition and application of empathy into engineering

design, we propose a pluralistic interpretation of empathy grounded in an understanding

of the three parts of the mind: conative, affective and cognitive (Adams, Gilbert, &

College, 2012). The conative domain houses instinctive behavior, the affective domain

houses emotional responses and the cognitive domain houses learned information

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(Adams, Antaya, Seager, & Landis, 2014). A consensus within and across disciplines on

the definition of empathy does not exist, but the definitions of empathy available in the

literature have a tendency to fall into one of the following domains: empathy as an

affective ability (Lawrence, Shaw, Baker, Baron-Cohen, & David, 2004; a Mehrabian &

Epstein, 1972; A. Mehrabian, Young, & Sato, 1988), empathy as a cognitive ability

(Hogan, 1969) and empathy as an instinctual behavior (Preston & Waal, 2002). Instead of

trying to define a singular, “correct” definition of empathy, we posit that all three

definition perspectives provide valuable insight and guidance for empathic engineering.

Figure 6: A pluralistic definition of empathy

COGNITIVE

Empathy has been operationalized as a cognitive ability, i.e. “perspective taking”, which

enables people to make an imaginative leap into another person’s mind. Some of the

original researchers of contemporary empathy understood it as a cognitive ability that

involved mental activities in acquiring and processing information for a better

understanding of another person’s intellectual state (Kohut 1971; Hogan 1969) which

enables us to predict behavior through perspective-shifting, i.e. imagining being in

someone else’s position (Coplan & Goldie 2014). On the other hand, some scholars

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disagree that empathy is a cognitive ability but instead suggest that, perspective taking

and Theory of Mind (ToM), the ability to reason about mental states and behavior

(Apperly, 2012), are ways to elicit empathy (C Daniel Batson, 2001; C. D. Batson, 1994).

Nevertheless, the cognitive abilities to understand the worldview of another are

intimately connected to empathy. For example, Roman Krzaric, a sociologist and cultural

thinker, acknowledges that the ability to fully understand another person’s worldview is

limited but understanding at least a fraction of the person’s perspective can lead to

behavior prediction (2008).

The ability to take the perspective of another and imagine a possible future based off of

their predicated behavior is useful for engineering design. Engineers use assumptions and

modeling as a way of predicting the future and guard against failures. Similarly, it would

be useful for engineers to make initial assumptions and modeling decisions based off

their understanding of the end user and other stakeholders in the system. Batson et al.,

suggests that perspective taking and ToM are ways to elicit empathy which they and

others suggest is an affective ability.

AFFECTIVE

Another common definition for empathy can be categorized as affective empathy, a

shared emotional response (Krzaric 2008). Sally (2000) reinforces this concept of

empathy as an emotional response by understanding it as seeking to identify with

another’s emotions so that one experiences oneself to be similar to or nearly identical

with the other person. Affective empathy allows a person to experience an emotion

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triggered by another’s emotion (Baron-Cohen & Wheel Wright 2004) but the emotion

does not have to be same, just similar (Batson 2009). Just as Roman Krzaric suggests that

we are limited in our ability to completely understand another’s person’s mental state, we

are also limited in understanding another person’s emotional state. However, there is still

value in understanding the emotions of other’s through your own experiences. For

example, if a friend’s dog just passed away, you might share a feeling of sadness but if

you’ve never lost a dog, it won’t be the same sadness your friend feels. In addition to

understanding affective empathy as a shared emotional state, affective definitions also

tend to include a care and prosocial component (Davis, 1983; Eisenberg & Miller 1987).

This is because emotional expression serves as what Decety and Melzoff calls the “social

glue” that maintains emotional reciprocity among groups (2011). Contrary to the popular

belief that people are naturally materialistic and self-interested, people are a

fundamentally empathic species that are capable of becoming part of another’s

experience through the shared feelings of that experience (Rifkin, 2009). Empathy and

emotions are centrally involved in moral judgement and prosocial action (Hoffman, 2000;

Prinz, 2007) and it is the combination of emotional and cognitive reason that helps to

create this moral outlook which is an essential tool for understanding others and making

decisions on the best course of action to take (Goldie and Coplan, 2014).

The ability to share the emotions of another person, improve pro-social behavior, and use

emotions to help create a moral outlook are important to engineering because engineers

have an ethical responsibility to the public, and if they are looking out for the welfare of

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society, emotions will play an important role in ethical decision making when it comes to

tackling complex problems like social justice and sustainability.

CONATIVE

Theodore Lipps, one of the original empathy scholars, considered empathy an instinct,

one that 98% of people are born with (Lips, 1907; de Waal, 2009;Krznaric, 2008).

Modern researchers in biology, behavioral psychology and neuroscience are adding to the

increasing literature on empathy by providing new information and insights into mirror

neurons, often called empathy neurons, (Oberman & Ramachandran 2007) because of

their ability to not only fire when you are performing an action but when you watch

someone perform an action. Rizzolatti, one of the first researchers to explore the mirror

neuron system, tells us that mirror neurons, “allow us to grasp the minds of others not

through conceptual reasoning but through direct simulation. By feeling, not by thinking”

(Blakelsee, 2006). Similarly, some scholars recognize that empathy starts with, “the

synchronization of bodies” such as laughing and yawning when other laugh or yawn (de

Waal, 2009). Instinctive, action based conceptualizations of empathy exist (Chen, Chin,

Fung, Wong, & Tsang, 2015; de Waal, 2009; Preston & Waal, 2002) but have not

received the same popularity as the cognitive and affective components, probably due to

the limited amount of research done in comparison to the others. We consider this as

important as the other two dimensions because our instinctual actions are closely related

to how we feel and perceive our world. Just as the mind is made up of three domains, so

is the ability to empathize.

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Neuroscience has added to the discussion through additional research on mirror neurons

and mirroring, imitation, behavior, suggesting that imitation and empathy are closely

linked.

Engineers would benefit to employ this instinctual ability by putting themselves in the

shoes of their end users. For example, when a highway is constructed, they should visit

the neighborhoods and surrounding areas to get a sensory experience of the place. Or,

when designing a cook stove technology, cook with the people they are designing it for.

These direct interactions will enhance the ability to cognitively and affectively empathize

with the public and assist in the development and design of new products and

infrastructure that help various stakeholders meet their higher needs. The best way to

integrate empathy into engineering practice is through the beginning stages of the design

process when they are identifying user and stakeholder needs, making initial

assumptions, and identifying variables and constraints. Based on conceptualization of

empathy presented above, Figure 7 provides guidelines for some basic ways for engineers

to practice empathy at the beginning of a design project.

Figure 7: Empathy guidelines

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These are a great place to start practicing empathy. We know that the integration of

empathy into design works and the fields of industrial design and biomedical engineering

provide us a roadmap and examples of empathic success that help to meet people’s higher

needs.

EMPATHY WORKS: EXAMPLES FROM DESIGN AND HEALTHCARE

The integration of empathy into the design process is not new, and has already been

proven to be successful. Designers, such as industrial and graphic designers, already use

empathy in their design process. Empathy is a key aspect of design thinking and informs

the decision making process for companies like IDEO, a design and innovation

consulting firm. Empathy is also foundational to the Stanford Design School which

popularized design thinking and offers classes and workshops to students and the public.

Figure 8: Design thinking process

Design has a history of empathic design application such as the OXO good grips home

products, which will be discussed in more detail below. “Design Thinking” has been

hailed as the contemporary method for responsible, innovative design (Hasso Plattner

Institute of Design, 2013) and is a “… human-centric methodology that integrates

expertise from design, social sciences, engineering, and business. It blends an end-user

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focus with multidisciplinary collaboration and iterative improvement to produce

innovative products, systems, and services. It is about the creation of, as well as adaptive

use of a body-of-behaviors and values” (Plattner, Meinel & Leifer, 2011). Empathy is

identified as the “centerpiece” of the human centered design process. You work with

empathy to, “… understand people within the context of your design challenge. It is your

effort to understand the way they do things and why, their physical and emotional needs,

how they think about the world and what is meaningful to them” (Hasso Plattner Institute

of Design, 2013).

For example, the OXO Good Grips Company, a home product design company, was

founded on a basis of empathy. The founder of the company, Sam Farber, noticed one

day that his wife had trouble holding a traditional potato peeler because of her arthritis

and wondered why the tool was designed in a way that made it harder for her to use. For

people with arthritis, the struggle to use some products is so intense that it prohibits them

from doing the things they love and therefore prohibits them from reaching the higher

tiers of needs such as belonging, self-esteem and self-actualization of Maslow’s

hierarchy. After experiencing empathy for his wife, Sam saw an opportunity to design

cooking tools that were inclusive of all users and raised the bar of consumer expectations

and performance. The result was a new peeler that is comfortable to hold and designed in

a way that not only makes users with arthritis feel good but also enhances the cooking

experience for all people, thus helping them to feel confidence doing what they love to

do, Figure 9.

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Figure 9: OXO Good Grips and corresponding metric for meeting needs, defined by Maslow

In addition to design, empathy is an important and highly sought after skill in the medical

field. A lot of research has been done on the importance of empathy in healthcare

(Alligood, 2005; Svenaeus, 2014), on patient – doctor relationships (McLean, 2007) and

empathy training programs, like those from hospitals or companies like Empathetics, are

common. This focus on empathy within healthcare translates into the field of biomedical

engineering, where biomedical engineers design products for healthcare purposes,

including increase quality of life. By empathizing with their users, and truly

understanding them, products such as prosthetics arguably help people reach their highest

needs, including that of self-actualization, becoming what they were meant to be, Figure

10. Aimee Mullins, a record breaking Paralympian, has an awe inspiring TED talk in

which she tells her audience that a prosthetic limb can be a symbol for empowerment, “so

people that society once considered to be disabled can now become the architects of their

own identities and indeed continue to change those identities by designing their bodies

from a place of empowerment” (Mullins, 2009).

Belonging

Physiological

Safety

Esteem

Self

Actualize

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Figure 10: Prosthetics and corresponding metric for meeting higher needs, defined by Maslow

These examples show us that empathy has the power to transform the way that designs

impact people’s lives and empower them to reach their highest needs and greatest

potential. Empathic approaches to large scale engineering design is uncommon and an

exemplar of empathic design is harder to come by in civil engineering.

CIVIL ENGINEERING CASE STUDY: HOOVER DAM BYPASS

The following section uses the engineering example of the Hoover Dam Bypass to

illustrate the complexity of empathic engineering design and identifies the need for

engineers to adopt an empathic design approach. The Hoover Dam is an American icon

of engineering ingenuity and when completed in 1935 was the world’s largest concrete

structure. It remains the world’s tallest concrete dam in the United States and is

recognized as one of America’s Seven Modern Civil Engineering wonders by the

American Society of Civil Engineers. The US 93, which crosses the Colorado River via

two lane road over the dam, served as a key route between Phoenix and Las Vegas,

between Mexico and Canada for trade, and sees over one million tourists a year. With

this much traffic, it was common for the two lane road to become congested, backed up,

Belonging

Physiological

Safety

Esteem

Self

Actualize

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19

and accidents were common. The purpose of need for a bypass was originally indicated

in 1960 but after 9/11 increased security concerns increased the need for the bypass.

The Hoover Dam Bypass, or Mike O’Callaghan – Pat Tillman Memorial Bridge, Figure

11: Hoover Dam & bypass bridge, was completed in October of 2010 and is named after

Pat Tillman, an Arizona State University (ASU) graduate who turned down a

professional football career to enlist in the army and died while serving. Mike

O’Callagahn was a celebrated, former Governor of Nevada who was also a decorated

Korean War veteran. The bridge, being named after two American heroes, gave the

project a spirit of hope, even while construction occurred in the midst of the 2008

recession. Even Bill Dowd, the HDR Project Manager was supportive to say, “There

were so many rewarding aspects of this iconic project – completing the Hoover Dam,

improving habitats, treating Native American sacred sites with respect, and doing all that

while staying within the original budget” (HDR video).

The bridge won a number of awards for its

innovative design, such as the National Council of

Structural Engineers Association’s (NCSEA)

Excellence in Structural Engineering award for

best overall engineering achievement. It is easy to

identify why. The bridge is the western

hemisphere’s highest and longest single span

concrete arch bridge and has been recognized for its innovative design and

complementary aesthetic. The bridge took nearly a century to construct and cost $240

Figure 11: Hoover Dam & bypass bridge

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million to build. The design and project management stakeholders included HDR, TY

Lin, Jacobs Engineering, in addition to the Federal Highway Administration, Nevada

Department of Transportation, Arizona Department of Transportation, Nevada and

Arizona’s State Historic Preservation Offices, the Bureau of Reclamation, The National

Park Service, the Western Area Power Administration, local citizens, commuters and

Native American tribes including the Southern Paiutes, Hualapai, Apache, Navajo, Zuni,

Hopi and Mohave. The complex web of stakeholders meant multiple perspectives and

values had to be taken into account during the project execution. To account for the

multiple perspectives, project design and management teams often met with one another

and with the governmental agencies to facilitate discussion of project goals and

deliverables. A series of public open houses were organized to gain local stakeholder

perspectives by collecting their input on project alternatives. The Environmental Impact

Assessment was conducted with three primary build site locations in mind (Promotory

Point, Goldstrike Hotsprings and Sugarloaf Mountain) to guarantee that environmental

and cultural impacts were properly and responsibly addressed. In addition, local Native

American tribes were consulted, included in meeting proceedings and included in

ethnographic studies to understand their build location preference.

After almost a decade of construction, impressive engineering ingenuity, and complex

project management, the Hoover Dam Bypass Bridge would be completed in October of

2010. The bridge is the seventh highest in the world, the longest arch bridge in the

Western Hemisphere, and contains 16 million pounds of steel, 30,000 cubic yards of

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concrete and two million feet of cable. There is no denying that it is an impressive

structure (Disovery, 2013).

However, this technical success was also a failure to empathize. Although all

perspectives were seemingly accounted for, a closer look into the literature shows that

some perspectives were underrepresented. The bridge helped many of the stakeholders,

such as the engineers and commuters, to reach the higher levels of Maslow’s hierarchy

but did so at the expense of Native American populations. Tradeoffs and constraints are

inevitable in all designs. However, the goal and first canon of engineering ethics states

that is the responsibility to hold paramount the welfare, safety and health of the public

and should be taken as the dominating constraint. Based on this, it is also the

responsibility of the engineers to consider and empathize with all sectors of the

population that they serve, even when the perspectives are not favorable. The Native

American perspective and voice on where the bridge should have been built were not

well received by project managers.

It was promising that money had been budgeted for a team of ethnographers to do a study

to understand the Native American perspectives and that this information is included in

the EIA, but the report was not well received by the other agencies and firms involved in

the project. Native American Populations had not been involved in the decision making

process until three potential build sites had already been chosen and the project was well-

underway. However, when the finalized EIA came back, the findings suggested that the

Native Americans should have been involved years earlier in the process when more

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alternatives were available for consideration. The three alternative sites being studied

were all within the ceremonial cultural landscape shared by the Halapai and Paiute

people. However, if the project was to continue despite the fact that the tribes felt like

they had been, “eclipsed and left out of the process”, it was determined that of the three

sites, the Sugarloaf Mountain site was the least acceptable, as it was the center of the

greater ceremonial area, and Promontory Point was most acceptable (Stoffle, Zedeno,

Eisenberg, Toupal, & Carroll, 2004).

After these results were reported, the ethnographic team’s methods and objectivity were

challenged, and despite the evidence, scientists at the BOR and NPS believed nothing

culturally or archaeologically significant was present at any of these locations (Stoffle et

al., 2004). In 2000 another Native American consultation was initiated because of new

federal regulations and a desire to clarify the first ethnographic study. The conclusions of

this study supported the findings of the initial ethnographic report and made the

recommendation that Sugarloaf Mountain and Goldstrike Hot Springs be nominated for a

traditional cultural property (TCP), which would preserve the physical properties

associated with the space (National Park Service). However, by the time the TCP

nomination was sent in for evaluation, the record of decision had already declared that

the bridge would be built at Sugar Loaf Mountain and one of the lead engineers requested

the further delay of the TCP nomination so it would not interfere with the construction

schedule (Stoffle et al., 2004). Therefore, the Native American perspective was no longer

included in the decision and assessment of where to place to bridge.

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Although project leaders commissioned ethnographic studies to understand the impact the

bridge would have on the local Native American populations and their cultural sites, the

eventual design showed little consideration of the concerns that were revealed. The

technical stakeholders failed to empathize with the Native American populations in order

to come to a compromise or alternative agreement. By failing to empathize with the

Native American populations the Hoover Dam Bypass Bridge did not successfully reach

the belonging or esteem needs for the Native American Populations despite the fact that

the native populations are part of the public in which the engineers serve. To be fair, the

bridge does provides a safer alternative to the switchbacks and two lane road that crossed

the highway prior to its construction, and you will find positive reviews on Yelp and Trip

Advisor from tourists and history buffs who enjoy the engineering marvel. However, if

the ethical duty of the engineer, especially, the civil engineer is to hold paramount the

health, safety and welfare of the public, this needs to be inclusive of all the public voices,

especially those that are traditionally underrepresented. And, for the engineers to

empathize with the Native American tribes would not guarantee that the technical

stakeholders do what the Native American populations wanted. In fact, the bridge still

may have been built in the same location if an empathic design approach was involved.

However, to empathize with the Native Americans, to apply the pluralistic framework by

going out on site with the archeologists and ethnographers, if even for a day to practice

conative empathy, have spoken to the tribes directly about their decisions and allowed

themselves to cognitively process how they could have better respected their sacred and

cultural space, the result may have been a better relationship with the native American

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community, a bridge constructed at Promotory Point or in an alternate location altogether,

or not at all.

There are clearly many stakeholders involved in the engineering design process but

engineers still have a responsibility to empathize with their end users and the various

sections of the public. This means compromise, collaboration, respect and

acknowledgement which in turn helps engineers to better meet the higher needs of

society in which they serve.

BRINGING IT TOGETHER: ETHICS, EMPATHY AND ENGINEERING DESIGN

Engineers are increasingly being called on to use their skills to help solve complex global

problems (Academies, 2006; Unesco, 2010) which include social justice and

sustainability factors. Engineering has traditionally been viewed as a technical field,

where social welfare concerns decrease as engineering students progress in their

programs (Cech, 2013). However, there is no denying that engineering is intimately

connected to people’s welfare and many scholars identify that it is the primary job of an

engineer to be a servant to society (Schmidt, 2014) and take into account the welfare of

Figure 12: Hoover Dam Bypass Bridge and metric for meeting human needs, defined by Maslow

Belonging

Physiological

Safety

Esteem

Self

Actualize

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the public (Colby & Sullivan, 2008). Currently, the engineering codes of ethics provide

engineers with a deontological toolset that helps to guide their designs. According to the

National Society of Professional Engineer’s code of ethics, it is the responsibility to the

engineering to hold paramount the health, safety and welfare of the public. As a result of

following these guidelines, engineers have excelled at designing safe products and

infrastructure that meet people’s basic needs. However, even these safe engineering

design fail to meet the higher needs identified in Maslow’s hierarchy such as belonging,

esteem and self-actualization. The examples of the freeway and cook stoves show us that

for some populations, the designs fail to take into account the end user or impacted

party’s welfare. Engineering ethics provide engineering designs with an important design

base, however, in order to help more stakeholders reach the higher tiers of Maslow’s

hierarchy, we argued that an empathic approach to engineering design, based on the

pluralistic conceptualization of empathy as a conative, affective and cognitive ability, is

necessary to help meet the higher needs of the various stakeholders engineers interact

with. The fields of design and medicine have found success in the integration of empathy

into the design process and the more traditional engineering fields, such as civil

engineering, can learn from this process. In fact, engineers who have the ability to act as

their users act, think as the thing and feel as they feel will be better equipped to handle

global, system scale problems.

LIMITATIONS AND FUTURE DIRECTIONS

This paper argues for an empathic approach to engineering design using examples from

engineering ethics, design, biomedical engineering, and civil engineering. It explores a

case study of the Hoover Dam Bypass. In an effort to understand the multiple

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perspectives of the case study, two phone calls were made to David Goodyear, the lead

bridge engineer at Ty Lin, and Richard Stoffle, the lead archaeologist of the first

ethnographic report. This paper does not explicitly include these perspectives because no

human subjects review took place, but the calls helped to inform the case study by

making sure the complexity was identified and that it was fair to all parties involved.

This paper also focused on the welfare of the impacted parties and end user perspectives,

which are different from the client or designer perspectives. Although this paper is not a

traditional research paper, it does contribute to existing literature and future directions in

engineering ethics, design and practice by making the following key contributions:

1. Ethical – It is clear that ethics play an important role in how engineers conduct

themselves in practice. Although it appears that the health, safety and welfare of

the public equate to structural soundness, there is a need to expand the scope of

these definitions, especially the definition of welfare. This new definition should

be inclusive of empathy, and of contemporary populations that include the needs

presented in Maslow’s hierarchy such as belonging, esteem and self-actualization.

2. Heuristic Significance – This paper provides a unique view of the integration of

empathy into engineering design, and hopes to inspire additional research on

empathy and engineering, in addition to studies into how empathy can benefit

complex design processes. More research will need to be done to better

understand how large scale projects can best utilize empathy in practice due to the

scale difference between products and civil systems.

3. Practice – This paper provides a set of basic engineering empathy guidelines and

suggestions of how empathy can be used in professional practice or as a lens

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through which to frame and guide case study analysis and ethics education

curriculum development.

4. Methodological contribution – This paper also introduces a way for engineers to

use dialogue and interaction with end users as an important means of creating a

shared narrative by introducing ethnographic contributions to large projects and

using interviews and dialogue as a way to cultivate affective empathy for

stakeholders.

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