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JUNE/JULY 2016FREE

freedomfromfear

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The Anglican Encounter, the magazine of the Anglican Diocese of Newcastle, is published bi-monthly from February to December. The Anglican Encounter is a member of the Australasian Religious Press Association.

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PO Box 817Newcastle NSW 2300P: 02 4926 3733F: 02 4926 1968E: editor@newcastleanglican.org.auwww.newcastleanglican.org.au

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Next Deadline: July 8, 2016

CONTRIBUTIONS WELCOME

The Editor and Editorial Committee welcome contributions of stories and photographs for consideration for publication. The Editor and Editorial Committee reserve the right to edit or cut all submitted material. Submissions can be emailed to the Editor (please send images as high res JPEG or TIFF attachments). Articles should be a maximum of 250 words and are not guaranteed publication. Please supply your contact details.

BISHOP GREG THOMPSONbishopgreg@newcastleanglican.org.au

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Walking along the beach front most days helps refresh my body, mind and perspective. I happened across a painter putting down in colour and lines the horizon in front of him and what he apprehends inwardly in this scenic space in front of the waves. There beside him sits his dog patiently observing his work. The light shines over his shoulder yet his shadow falls across the canvas too.When we encounter the wonders of life and try to understand the waves of experience that come to us we sometimes struggle for words – both for the wonder and the fear inside us. The painter painting the waves reminds me of how we try to make sense of our experiences through art and music, along with the deeper ongoing work of reflection that we each do when we are facing new and sometimes demanding experiences like illness, grief, life transitions, new employment, conflict or new found love. His shadow like our shadow falls across the canvas of our vision. The shadow of our own character and life story either helps us to embrace the opportunity before us or causes us to retreat and resist the new experience.I remember a miner driving for 800km to see me in Darwin when I was a parish priest. His lonely life was comforted by his loyal blue heeler. Yet on that morning his dog was bitten by a snake and died in his arms. His grief awakened loss and fear and he wanted to see a priest and be assured of the future for his pet. "Will he go to heaven?" this 40-year-old man asked of me with hands that were hardened, scarred and of the earth. I said all of creation is held in God's love. The painful

day had brought him to a place of knowing his need for love and assurance about a future worth living into. A prayer with friendship on a difficult day was a step for him in reconciling the shadow and the light within him.

The symbol of the tree used in the Diocesan theme Facing the Past, Shaping a Healthy Future provides us with an expression of both light and shadow within our community story. The tree has shadow, has aspects not easily seen, affords protection from the heat of the day, and shelter for wild life. The tree grows into the light for its health and vitality and for its potential for life. Both shadow and light are part of our communities of faith, and they form part of our own story as a Diocese and the communities that are held within it. If we ignore the shadow we cannot understand the purpose of light. As we address our personal and corporate history the shadow of the cross for forgiveness helps us to walk in the light of resurrection.

Shadows and Horizons

"When we encounter the wonders of life and try to understand the waves of experience that come to

us we sometimes struggle for words – both for the wonder and the

fear inside us."

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For more than two years I have been listening to many people and painting a picture of our life in the public and media speaking of both the light and the shadows of our life. This is uncomfortable or unnecessary for some while others hope for validation of their experience within the church. The approach of the Royal Commission and the knowledge of a culture of abuse are part of a public examination and are pivotal for the renewal of our mission as the body of Christ to live and proclaim grace. The call to Face the Past and Shape a Healthy Future is the necessary deep reflection for us to learn and respond wisely and compassionately to those who have been harmed and to know where we stand about our history and about our future. Parishes have been asked to support the recent Synod motions of apology, redress and leadership. These are demonstrations of our commitment in being trustworthy communities with trustworthy leadership. It requires of us reflection on where we have come from and what we are about now so that we may pray and talk about these shadows and horizons together. Shadows and horizons are found side by side in the Bible. St Paul gives us a language for the struggle and the hope within each of us in the light of our experience, and in knowledge of the grace of God in Christ (Romans 7-8). Romans chapter 7 paints the internal struggle of our lives to be much less than what we wanted to be, captive and condemned by our sin and failures (Romans 7:19-24), while Romans 8 assures us of our liberty in Christ and of the hope of our salvation. Sometimes this is in prayer without words because only the Holy Spirit can pray through us in groans in our yearning for freedom (Romans 8:22-23). We live into the hope of Christ while wrestling with all the frailty and failure of our own making or of what has befallen us – this is the life of Christian people. Even with all these experiences St Paul assures us that nothing separates us from the love of God in Christ Jesus in all that we encounter (Romans 8:37-39).Someone recently said that they uphold me in prayer. Yet when they do so it appears that more demanding challenges emerge for the Bishop of Newcastle. I thanked him and said keep praying because it is the Kingdom of God breaking into our lives – sometimes as a quiet revolution and on other occasions with disruptive shocks, however God holds us through it all. It was a wonderful delight to sit down recently with Bishop Nathan Tome of the Diocese of Guadacanal in the Solomon Islands recently on the occasion of the Installation of the new

Primate of Melanesia, Archbishop George Takeli. Our churches have been companion dioceses since 2013 in covenant together across the waves of our very different environments. We seek to pray and support one another and visit one another, and through this covenant learn about mission, discipleship and the challenges we each face. We each lead in demanding times but we know that God meets us in our experiences and in our hearts as we must navigate through complex decision making in our cultures. It is hoped that in April 2017 30 young people from the Solomon Islands will visit us to share with us in our communities. Their singing, dancing and gospel dramas will be an inspiration but also their lives of faith. I hope we will continue to paint the pictures of shared learning and understanding that we have in Christ together, both our shadows and our horizons. Young people can help us to shape a healthy future for our churches.In this season we can affirm that we are not alone. We stand in grace and humility, we recognise and turn away from all that destroys and turn to Christ. We stand together knowing nothing will separate us from the love of God in Christ.In this season of Pentecost, may the Holy Spirit fill us so that we love mercy, act justly and walk humbly with God.

+Gregory

2 Bishop Greg: Shadows & Horizons4 Reflections: Couch to five Kilometres5 Life of an Archdeacon6 Topics8 Freedom from Fear

12 NATSIAC Sunday14 Anglican Care16 Meet the Ordinands18 ACC-1619 Hiroshima Day20 New Media

21 A Word From Our Chaplains: SES22 Q&A & Dates for Your Diary24 Around the Diocese30 Recipe & Review31 Puzzle

IN THIS EDITION

Bishop Nathan Tome of the Diocese of Guadacanal and Bishop Greg at the Installation of the Primate of Melanesia

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eight or more weeks. There were days when the burning the sensation was too much and I thought "that's it – never again" but was amazed that I recovered. The structure of the app has in built challenges and provides a record so you can note your improvement and I was improving.The app has made me think about three other things along the way. First, if the

people who created the Myers-Briggs personality inventory are right then there is a good portion of the population who don't like structure and routine and thus avoid it. They lose the benefit that such structures bring. Second, when some people return to the life of prayer or discover it for the first time, they need a structure and a routine that must begin with little steps. Third, it's been easy to talk about running with people because getting healthy is a socially acceptable conversation. If I were to talk about the

BISHOP PETER STUARTbishoppeter@newcastleanglican.org.au

Users of Facebook know that all sorts of news and information will come up on their Facebook feed. Some articles and items you have asked for but some finds its way of intruding "because you might be interested". A little while ago, an article about being healthy in your 50s caught my eye. I had supposed, being the relatively unscientific person that I am, that over the next few decades I would experience bodily decline associated with ageing and that it would be steady. The article managed to pierce through my thinking. I was going to have to exercise!Around the same time, I returned to some of the material from Duke University on clergy wellness. Various studies have shown that rates of obesity, depression and anxiety are higher among clergy than the general population. With obesity come other health risks such as diabetes. One aspect of these studies show that congregations and dioceses will assist or frustrate the efforts by clergy to be healthy. There was a clear message to senior church leaders – assist and encourage clergy to be healthy and well. With the encouragement to get healthier, I began doing some simple exercises and a little more walking. I then decided to see if I could a little running. I downloaded a C25K app for my phone – from the couch to running five kilometres, never believing I would do it. The app puts in place a structure – a combination of walking and running with increasing intervals of running over

Couch to five kilometres (C25K)REFLECTIONS

"There was a clear message to senior church leaders – assist and

encourage clergy to be healthy and well."

inspiration of a sermon I've heard or something the Archbishop of Canterbury has said it would be harder. Those conversations are not as welcomed by others.I've now run 5kms a few times. I never imagined I would say this. I've lost a little bit of weight. I presume, because the scientists tell me, that I am a little healthier than I was. Now comes the task to make it a part of my life as a routine!

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Life of an Archdeacon

What is an Archdeacon, you might ask. If you took your lead from popular culture the image you formed would be less than flattering of those who are in this ministry. For example in the Barchester Chronicles Archdeacon Grantly is portrayed as an ambitious and political man, someone intolerant of those whose views differ from his. His character is perhaps best summed up when he complains that his father-in-law, the Warden, has "Persistent bouts of Christianity!" Unlike Archdeacon Grantly we are to presume!Likewise, in the recent TV series Rev, Archdeacon Robert is depicted (mostly) as superior and ambitious. He is often seen driving around in a London cab, stopping to pick up the hapless rector, and then dropping him off goodness knows where, having berated him during the short trip about the size of his congregation and the meagre offertory! Neither character comes across as appealing! To balance this view Arthur Copeman told me, after his recent visit to Zambia, that he discovered there the role of the Archdeacon is to lead the dancing! Of all these descriptions I think this is the most terrifying!But to reality… In this series of articles each of the Archdeacons have been reflecting on their ministries. We have heard, from them, of the various ministries of the regions. As well Arthur has written of his shared diocesan/regional role. To conclude this series I am writing on the ministry of the Diocesan Archdeacon.To quote from the Diocesan webpage, the Diocesan Archdeacon "…supports the bishops and the regional archdeacons in their ministries. She provides a ministry perspective to matters that come into the Diocesan office for decision and assistance." This simple statement gives a good overview of my role.Specific areas of oversight in include the clergy retreats and training, the Diocesan Convention, and Examining Chaplains.

This year we began our training with a very interesting day conference at Raymond Terrace led by Ben Myers from the Uniting Theological College in Parramatta. All clergy may attend the day conferences, and as well as excellent input, we are able to spend time with each other. The Raymond Terrace parish always provide outstanding hospitality at these days.Clergy retreats are currently in progress. Clergy may choose one of three retreats for this important area of the sustaining of their spiritual lives. This year it has been a joy to welcome "home" Bishop Doug Stevens who led the first of these

retreats. Bishop Graeme Rutherford was also back amongst us leading the second. Later this month the Rev'd Susanna Pain from Canberra and Goulburn will lead the third retreat. We try to balance in our retreat conductor a range of styles to suit the different interests and needs of the clergy who attend.Coming up in August this year will be the Diocesan Convention and Leaders' Conference. At these we will welcome the Rev'd Canon Dr Robin Greenwood. Dr Greenwood has recently published a book on the theme of the Church as Blessing. He is also a leader in shaping

collaborative ministry. It will be his second time in the Diocese and we are looking forward to his visit. Please mark August 13 in your diaries as the date (at this stage) for the Convention, to be held at Bishop Tyrrell Anglican College.The Diocese has a very good team of Examining Chaplains which it is my privilege to chair. The Examining Chaplains assist the bishops in the work of discernment of candidates for ministry. They quietly go about their work during the year, culminating in the annual discernment conference in October. They then report to the Bishop. This assists him in then determining who we as a church discern to be called to ordained ministry.On top of these major areas are attendance at Property Approvals Board and the ASDF Board. We are thrilled on the ASDF Board about the response of parishes and agencies to now investing with ASDF. The Diocesan Archdeacon also works with Regional Archdeacons and Area Deans, and is a part of the committed team who work in the diocesan office. As I reflected in last month's Encounter I also maintain an SRE ministry, which is important for me, as a way of continuing to serve those outside our regular church communities.Finally, I enjoy the opportunities, as they come, to be involved in the worshipping life of the Cathedral and parishes of the diocese.I consider it a privilege to be able to exercise these ministries for the good of the whole body, and to work closely with our bishops and with a diverse and committed team of archdeacons, but also with the whole Diocesan community.

THE VEN CANON SONIA ROULSTONARCHDEACON OF NEWCASTLE

"To balance this view Arthur Copeman told me, after his recent

visit to Zambia, that he discovered there the role of the Archdeacon is to lead the dancing!

Of all these descriptions I think this is the most

terrifying!"

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Photo: Fiona Morris

TOPICS

BUILDING FRIENDSHIPS WITH AN EMERGING CHURCH IN THE PACIFICBishop Greg Thompson represented the Primate of Australia and the Diocese of Newcastle at the enthronement and installation of the new Archbishop and Primate of the Anglican Church of Melanesia, the Most Rev'd George Angus Takeli on Sunday April 17 2016.Bishop Greg was among more than 4000 local and international guests gathered to witness the service at Saint Barnabas Provincial Cathedral, Honiara.Bishop Greg presented gifts from the Diocese of Newcastle, the Anglican Church of Australia and ABM, reflecting the ongoing partnership in the gospel between our churches."It was a privilege to share this celebration with the Archbishop while representing not only the Diocese of Newcastle, but also the Anglican Church of Australia," Bishop Greg said."I congratulated the new Primate on his appointment and prayed for an ongoing companionship between our dioceses as we learn from one another on mission, discipleship and the impact of climate change on Pacific communities."During the sermon, Archbishop George Takeli spoke of working with mission partners and friends both locally and overseas and expressed confidence in a new emerging church in the Province of Melanesia."The call to build this new emerging church in Melanesia is urgent, because it is a call that will bring new meaning and

hope to our people for today."I have made plans to visit mission partners and friends overseas to see how they can support us achieve the mission work goals and plans for our churches and communities in Melanesia," he said.The Diocese of Newcastle will continue the covenant that was established with Bishop Nathan Tome of Guadacanal and seek to strengthen the bonds that already exist between the neighbouring churches.The Australian Primate, Archbishop Philip Freier was in Zambia for the Anglican Consultative Council meeting during the installation and was unable to attend, however his letter of congratulations and encouragement was presented to Archbishop George Takeli along with an Aboriginal painting from Central Australia and a red mitre with waratah symbol for emerging new life.

HELP WANTED: ENJOYABLE MINISTRY OPPORTUNITYThe Cathedral Shop is looking for volunteers to become one the welcoming 'faces of the Cathedral' for visitors from around the world. No particular experience is necessary. Shifts are three hours and ideally volunteers work in pairs. To know more about becoming a shop volunteer at the Cathedral, please contact Susan Edwards cathedralshop@aapt.net.au or 4963 5987, Rosie Muree-Allen kmurreea@bigpond.net.au or 4926 4663.

HOLIDAY ACCOMMODATIONBeachside holiday units at Caloundra on Queensland's popular Sunshine Coast from $400/week accommodating up to 7 people.For more details contact Ray on 0427 990 161 or email rayandjean@hotmail.com

ORGAN Kawai electronic in good condition, FREE for collection from Bensville (Central Coast).Details from Ken on 0400 996 283.

The ASDF supports the charitable purposes of the church in the Diocese of Newcastle

For more information call us today on 02 4926 3733 or visit our website www.asdf.org.au

Benefits:• No fees or charges• Competitive interest

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IN BRIEFAppointments/Commissionings

Resignations + Retirements

Mrs Danielle Rodway (nee Veronesi) has resigned as Executive Assistant to the Diocesan Business Manager and the Assistant Bishop effective February 26.

The Reverend Glen Hughes has resigned as Supervising Priest in the Parish of Merriwa and Murrurundi effective July 3.

The Archbishop of Adelaide, Bishop Jeffrey Driver announced that he will retire on August 19.

The Rev'd Richard Loh was commissioned as Chaplain to Bishop Tyrrell Anglican College on March 23.

The Rev'd Walter Firth was appointed Priest in Charge of the Parish of Toukley Budgewoi on April 17.

The Rev'd Jane Trigg was commissioned to the Parish of Branxton, Greta and Lochinvar on February 4.

The Rev'd Jenny Foley was commissioned to the Parish of Cockle Bay (1/2 time) and Anglican Care (1/2 time) on March 3.

The Rev'd Robyn Fry was appointed to continue ministry as Associate Priest in the Parish of Swansea and Canon Janet Killen will continue her role as Supervising Priest.

The ASDF supports the charitable purposes of the church in the Diocese of Newcastle

For more information call us today on 02 4926 3733 or visit our website www.asdf.org.au

Benefits:• No fees or charges• Competitive interest

rates• Planned electronic giving

• 24 hour access through ASDF Online

• Local and focused customer service

L'ARCHE HUNTER: THE IPOD MAN AND THE CHURCHMANFred has helped me to be part of the L'Arche Community. When he appears with halting, uneven gait, and cheerful sounds of greeting welling up from deep within him, people respond to him. You can see him securing his space, tuning in to his surroundings and sometimes, into his iPod as well. It's generally not long before Fred is "into it", picking up on others' comments or ideas, especially those which are humorous, with his own words and hearty, throaty laugh which causes much amusement and enlivens all around him.He often calls out to me "Churchman" (I am an ordained Minister) and when I respond with the name I've given him, "iPod man", it always makes him laugh.When I sometimes feel I can't be much use to L'Arche, I remember Fred, seeing him happy and excited and fully engaged. I think that being linked to Fred as his companion has helped me (and Fred) to realise how rich we are in the things that really matter.In every one of us there dwells an "inconsolable longing" for that place which is our true home, a place where we are welcomed and loved. L'Arche, I think, is a signpost to that home and a foretaste of it.Fred and I often go out together on outings around Newcastle. The first thing is to find a real coffee. One of the best outings we have had was to Taronga Park Zoo, the first visit for

Fred. We spent several hours going around seeing all the animals. His favourites were the monkeys, the tigers and the seals. "When are we going again?" he asks me.The really big trip we did together was to Brisbane for a L'Arche Retreat. Flying was a totally new experience for Fred and he was, naturally, a little apprehensive. But as his companion on the journey, I was able to reassure him on entering the aircraft cabin; he needed no urging to ask the pilot if he could see the cockpit. The Captain obliged so Fred was right at home. During the four days in Brisbane Fred made many friends who appreciated his contribution. Caring for Fred's personal needs at the Retreat was a privilege and he made the most of it, especially having me put on his shoes and socks for him.The "Remembering, Celebrating and Dreaming" Program was rewarding for us both. I put together a book of photos and script over many hours on the net and presented it to him at his celebration with Hunter Friends of L'Arche. He had a good laugh when he saw the photos of sausages and beetroot on the back cover of the book - his favourite food. Fred called this night, "My night with Jesus."For further information about L'Arche go to www.larche.org.au or www.hunterfriendsoflarche.comBy Mel Nelson

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Fred and Mel

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freedomfrom

fear

Refugee Week is Australia's peak annual activity to raise awareness about the issues affecting refugees and celebrate the positive contributions made by refugees to Australian

society. This June, Encounter delves deeper into the treatment of refugees in Australia and asks whether you

are willing to offer the gift of hospitality to these vulnerable people.

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I was born in a country with an Indigenous presence of at least 60,000 years. A mere 228 years ago the British arrived. Ignoring the Indigenous inhabitants they declared the land "terra nullius", meaning "nobody's land". A fledgling British colony was established on the premise of white European supremacy, officially endorsed in 1901 as the White Australia Policy. Although this racist policy was formally abandoned in 1973, the idea still informs the Australian psyche. Politicians use xenophobic and racist rhetoric for political gain, and they are well aided by the Australian media. This has caused many Australians to live in paranoid fear of terrorism, asylum seekers and Muslims. A "Muslim, asylum seeker terrorist" has become Australia's "boogie man" - a mythological creature used to frighten children of all ages into obedience. This kind of cultural narrative can take many years to evolve, being built upon by successive generations according to their social and political needs. We can unwittingly end up in a place we could never have intended or dreamed of. In contemporary Australia, the arrival, ironically, of "boat people", an increase in Muslim migration, and the rise of terrorist attacks on Western targets have precipitated an identity crisis within the white, Western-dominated Australian community. Politicians and the media have powerfully colluded to convince many people that Muslims represent a threat to the "great Australian values that bind us together", although those that espouse this ideology have difficulty in defining what these values actually are. Often we hear people speak of "a fair go" and "mateship". We might ask ourselves why these values are not extended to those who seek asylum in our country. The truth is that politicians, on both sides of the house, have now painted themselves into a corner from which

they are unable to escape. It is time the Australian people let them off the hook and gave permission for the currently unsustainable Refugee policies to be abandoned for a more humane treatment of the world's most vulnerable people. The Refugee Council of Australia's (www.refugeecouncil.org.au) core purpose is to promote the development of humane, lawful and constructive

policies towards refugees and asylum seekers. The council is an important resource for the information needed to create a more evidence-based narrative concerning Asylum Seekers and Refugees. Of course, for Christians, there is already a well-established alternative narrative to the one promoted by politicians and the tabloid press. The Hebrew Scriptures lay the foundation reminding us that we must "not oppress foreigners. You know what it's like to be a foreigner, for you yourselves were once foreigners in the land of Egypt" (Exodus 23:9). We must come to terms with our own history by truthfully acknowledging that, not so very long ago, it was the Anglo-Saxons who were the foreigners in this land. We

must recognise that the dispossession that has been inflicted upon our Indigenous brothers and sisters has perversely treated them as though they are the foreigners of this country – cruelly denying their custodianship of the land for tens of thousands of years. As Australians, we must confront this past to inform our present and our future. Anyone taking the life and teaching of Jesus of Nazareth seriously cannot help but question the current treatment of Asylum Seekers and the narrative being built to justify that treatment. Christians have all the resources needed to lead the way towards a more humane treatment of Refugees. The question is; why are our voices not being heard, not so much by the politicians but by our fellow Australians? Are we speaking clearly enough, or with enough commitment on this issue?Jesus spent much of his ministry proclaiming the Kingdom of God. We can ask ourselves: how would things be different if God were running the show? Surely we can see that the treatment of asylum seekers and refugees would look very different. We have then a choice of which narrative we will follow. We can be seduced by the stories that are peddled by our political parties and media which are based on fear and division. Or we can choose the narrative of God's compassion and mercy. We can ask ourselves and each other hard-hitting questions like: "Do our policies and attitudes towards Refugees and Asylum Seekers conflict with what Jesus taught about the Kingdom of God?" If so, are we prepared to change?Which path will we choose? A policy of exclusion and inhumanity, or the way of Jesus?

BY THE VEN ROD BOWER AMBASSADOR FOR THE REFUGEE COUNCIL OF AUSTRALIA

BUILDING A PATH TOWARDS THE HUMANE TREATMENT OF REFUGEES

"Often we hear people speak of a fair go

and mateship. We might ask ourselves why

these values are not extended to those who seek asylum in our

country."

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Khadijeh had been living in Iran her whole life. She was born there. Her family was from Afghanistan; they had fled their war-torn country before she was born and they had made a life in Iran. However, in 2010 the Iranian government decided the Afghani and Iraqi people were no longer welcome in their country, and Khadijeh's family were forced to move back to Afghanistan. "We couldn't go back because of the war and we had nothing in Afghanistan. We didn't have a house, or even a job, and I had never even been to Afghanistan. But they didn't accept that," Khadijeh said.The Iranian government set up a refugee camp for the Afghani and Iraqi people. While they were living there, Khadijeh and her family made a case for refugee resettlement and sent it to different governments around the world, including Australia, Canada and America. After two years, the Australian Government approved their case.In 2013, when Khadijeh was 23 years old, she flew to Australia with her husband and two-year-old daughter. Her mother, father and siblings had flown in 13 days earlier. When they first arrived in Australia, they were met by an interpreter in Sydney who helped them with transportation to travel directly to Newcastle. Settling in to Australia was difficult for Khadijeh at first. "It was really different because I didn't know how to talk to people. I didn't really know what to do," Khadijeh said. Even the food was something to become accustomed to. Khadijeh and her family started studying

KHADIJEH'S STORY

WORDS BY LOUISE MACKAY

English at TAFE. After she finished her initial 500 hours in the Adult Migrant Education Program, Khadijeh continued studying English in the Seeking Education and Employment Program, and she also studied Aged Care at Glendale TAFE. "I had a really difficult and hard time; I was studying five days a week, three days at aged care and two days at English." She recalls going to the bus stop at 6.30am as there was only one bus going to Glendale from where she lived. "It was really hard for me. We didn't have a car. Every day I was getting home at 6pm. Most of the time I was going to bed with my shoes on; I was so tired I couldn't even take my shoes off," Khadijeh said. At times Khadijeh was so busy with study that she even missed religious celebrations to go to TAFE. The Muslim community celebrate Eid, and even at that time Khadijeh didn't stay at home. "While everyone else celebrated with lunch and dinner I came into TAFE to study. Last year when I was in class,

there were some ladies from my country who called me and said, "We are knocking on your door and you are not home. Where are you?!'" When she told them she was at TAFE they were shocked. "What?! Today is Eid!" For Khadijeh, studying during Eid is like Australians missing Christmas, nobody is working, nothing is open. However, for Khadijeh her study was important. "Even if I learn one or two words today, that is important to me."Khadijeh is studying English for Further Study at TAFE now and hopes to go to University to become a nurse. In 2016, the Hunter TAFE recognised her achievements, awarding her the Cultural Diversity Award:Khadijeh arrived in Australia from Iran as a refugee in 2013 with little or no English skills. Despite experiencing years of hardship in a refugee camp, Khadijeh has overcome adversity thanks to her hard work and commitment to succeed.

After completing a preliminary English language course she is now well on her way to completing a Certificate III in Spoken and Written English. Khadijeh has successfully balanced her studies whilst managing the commitments of a young family in a new country. She hopes to follow her dreams and become a fully qualified nurse in the future.Once Khadijeh completes her English studies, she will need to complete an English to Further Study course to help her study at University level. She is thankful for the support from her teachers at the TAFE. "They have been very supportive." Currently she is making a résumé to get some weekend work as an assistant nurse and get some experience.Although the journey to get here has been hard for Khadijeh, she is proud of her efforts so far. "I have achieved my goal," Khadijeh exclaims. "I have achieved step one!" Her next goal is to get her full driver's licence. "I am learning to drive; I got my learner licence last year." Khadijeh has also been overwhelmed by the support of the community. "Everyone in Australia has been very welcoming. My mother has gained support from Penola House; and I even have some friends now who are Australian. They are lovely people, very helpful," Khadijeh said.Khadijeh also mentioned the amazing support and sense of community she has felt from the local Anglican Community. Khadijeh and her family have attended picnics and the Christmas Party held by Belmont North/Redhead parish community. "Marilyn (Deas) asks us every year to join them for the Christmas Party. I had never experienced Christmas before and we loved it." Khadijeh's mother and sister also helped with the face painting for the children.Khadijeh encourages people and churches to offer support and help to refugee communities through offering community, friendship and support, much like the Belmont/North Redhead and Belmont Parishes. The parish not only invites the refugees to join them for picnics and Christmas celebrations, but also creates baby bundles for young parents, and has sponsored an Afghani soccer team. "The most important thing is that you are a good person, and that you want to help somebody. I don't care if you have no religion; it's all your personality."

"Despite experiencing years of hardship in a refugee camp, Khadijeh has overcome adversity thanks to her hard

work and commitment to succeed."

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The tide of public opinion is slowly changing on the issue of Asylum Seeker and Refugee policy in Australia as we witness a transformation in the way we respond to asylum seekers and refugees. Churches, communities, social justice groups, and passionate individuals together as a movement are shifting the conversation and getting people to choose compassion over fear. Australians from all walks of life are expressing their dismay and bewilderment at our government's policies on asylum seekers. Doctors and nurses are refusing to send children back to detention. Cathedrals and churches across the country are offering "Sanctuary", priests and nuns are peacefully protesting in MPs' offices, mums and grandmothers, church leaders. All have said, "Enough is enough," all are saying, "Not in our name". Changing public opinion is always the most effective way to change policy and it seems there has now been a shift in people's understanding of this issue. A recent poll in some marginal seats in NSW, Victoria and SA found that just 26% support the policy of sending all boat arrivals to offshore detention. The new poll has found that the majority of voters in key marginal electorates want the federal government to take a more compassionate approach to asylum seekers who arrive in Australia by boat. In further polling commissioned by the Australia Institute – the majority of respondents said they would like people assessed as refugees to be resettled in Australia. Yes, the tide is changing, but there is still a very long way to go. What are you doing to change hearts and minds? Will you join the movement? #LoveMakesWay is just one movement of Christians seeking an end to Australia's inhumane asylum seeker policies. It has grown from the hashtag of a single simple action to the largest faith-based civil disobedience movement in Australian history.

THE GIFT OF HOSPITALITYINVITING THE STRANGER TO COME INBY SUE WILLIAMS FOR THE SOCIAL JUSTICE TASK FORCE

Through #LoveMakesWay and the many other movements supporting a change to policy we are witnessing that together we can advocate, network and negotiate for asylum seekers and refugees, the least and the lost, demonstrating the Biblical principles of reaching out to our neighbour.

Jean Varnier, founder of the l'Arche communities, write, "Welcome is one of the signs a community is alive. To invite others to live with us is a sign that we aren't afraid, that we have a treasure of truth and of peace to share." He also offers an important warning: "A community which refuses to welcome – whether through fear, weariness, insecurity, a desire to cling to comfort, or just because it is fed up with visitors – is dying spiritually." Welcome doesn't require many resources. It does require a willingness to share what we have, whether food, time, space or money. Are you willing to offer the gift of hospitality? Are you willing to invite the stranger in, to put into practice Jesus' words from Matthew 25: "I was a stranger and you welcomed me. . . .? Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me."

"Cathedrals and churches across the country are

offering "Sanctuary", priests and nuns are peacefully protesting in MPs' offices, mums and grandmothers, church leaders - all have said enough is enough."

Barbara, Noah, Joyce & Ruth from Belmont Parish put together backpacks for refugees to assist NAVITAS

Cardiff Parish - Backpacks for refugees. Responded immediately to NAVITAS'

request for assistance

MOVEMENTS YOU CAN SUPPORT OR JOIN• Australian Churches Refugee

Taskforce: www.acrt.com.au• #Sanctuary: Facebook

"Sanctuary for Refugees"• #Give us a Sign: Facebook "Give

Us A Sign" www.giveusasign.org

• #LoveMakesAWay: Facebook "Love Makes A Way" www.lovemakesaway.org.au

• #Let Them Stay: Facebook "Let Them Stay"

• #FreeTheRefugees: Facebook "Free The Refugees"

• #RefugeesWelcome: Facebook "Refugees Welcome"

• #ChangingTheTide: Facebook "Changing the tide"

• #RoomAtMyPlace: www.roomatmyplace.org

• #RefugeeWeek: Facebook "Refugee Week" www.refugeeweek.org.au

• Facebook "Walk for Justice for Refugees – Palm Sunday"

• #Bring them here

Refugee Week is June 19-25

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At Synod 2016, the Anglican Diocese of Newcastle moved a motion for NATSIAC Sunday:"That this Synod:1. Gives thanks to God for the ministry

and work of the National Aboriginal and Torres Strait Islander Anglican Council (NATSIAC) in supporting and advocating for ministry to, and alongside Aboriginal and Torres Strait Islander Australians.

2. Encourages each parish within the diocese to dedicate one Sunday each year as "NATSIAC Sunday", during which a special collection should be taken to support the work and ministry of NATSIAC.

3. Encourages parishes to consider holding this Sunday during a significant time of year, such as Reconciliation Week, or NAIDOC week, and to incorporate appropriate liturgy and prayer."

Throughout Reconciliation Week 2016, parishes are encouraged to recognise NATSIAC Sunday in their church and support the ministry of NATSIAC.

CelebrateN AT S I A C S U N D AY

WHAT IS NATSIAC?NATSIAC stands for National Aboriginal and Torres Straight Islander Anglican Council. We are bishops, priests, deacons and lay members of the Anglican Church of Australia, who are Indigenous. We are Indigenous representatives from every diocese and are appointed by each diocesan bishop. At its core NATSIAC is about the promotion of the Gospel of Jesus Christ. We seek to be a voice for Aboriginal and Torres Strait Islander Australians within and without the church. We give an Indigenous perspective to the Anglican Church forum, especially those issues that involve support and social justice for Indigenous communities and ministries. Above all our members minister to, with and alongside Aboriginal and Torres Strait Islander Australians. NATSIAC is an Indigenous voice in the Anglican Church.

NATSIAC SUNDAYWe are encouraging parishes to hold an annual "NATSIAC Sunday" to raise awareness of Aboriginal and Torres Straight Islander ministry and mission and the work of NATSIAC.NATSIAC is funded by General Synod and the Dioceses throughout Australia. NATSIAC are always working on a very tight budget and welcome financial support.

HOW CAN YOU HELP NATSIAC?• You or your parish can make a

financial commitment to the work of NATSIAC and to Indigenous ministries.

• You can offer prayers for NATSIAC, for the NATSIAC delegates and Indigenous ministry.

• Your parish can include the Reconciliation Prayer in your liturgy.

WORK OF NATSIAC• NATSIAC has spoken out against

the forced closure of Aboriginal communities, expressing our concerns directly to the premier of Western Australia.

• Raised concerns at the National level in the church about the "Closing the Gap" report which showed little to no progress in addressing the major social, educational, health and life expectancy outcomes for Aboriginal and Torres Strait Islander Australians.

• NATSIAC has written to the Prime Minister and Opposition Leader supporting constitutional recognition of Aboriginal and Torres Strait Islander Australians, but recognising this to be a first step on the path to treaty.

Photo by Kathleen Mackay

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The Council for Aboriginal Reconciliation envisions "a united Australia which respects this land of ours, values the Aboriginal and Torres Strait Islander heritage and provides justice and equality for all." This is something we should all strive to achieve. The Federal Government must actively support this vision with strategic, long-term planning to bring about sustainable outcomes for Aboriginal and Torres Strait Islander Australians. As citizens we have a responsibility on an individual level to respect our land and the values of our fellow Australians.

As an organisation Samaritans is committed to the development of a future based on mutual respect, mutual resolve and mutual responsibility. Our agency is committed to making a meaningful contribution to reconciliation and improving Aboriginal and Torres Strait Islander social, economic and financial disadvantage. We welcome staff members to join our Reconciliation Action Plan Committee and take on an active and collaborative role in the development of Samaritans Reconciliation Action Plan. Respectful relationships are paramount in building a stronger future for Aboriginal and Torres Strait Islander

Australians. Working collaboratively and in consultation with Aboriginal and Torres Strait Islander organisations is vital to not only establish and build these relationships, but to also bring about effective change. As individuals we can all play a role in building and maintaining respectful relationships with our fellow neighbours. In our homes, in our schools, in our workplaces and in our communities we must work together to foster reconciliation. As a nation, until reconciliation is truly achieved, we are falling short of our potential.

WORKING TOWARDS RECONCILIATION

PETER GARDINERCEO, SAMARITANS

HOW CAN YOU CELEBRATE NATSIAC IN YOUR CHURCH OR COMMUNITY?• Place banners around your church

with Aboriginal colours and symbols

• Burn native scents in your church• Raise the Aboriginal and Torres

Strait Islander flags• Invite Indigenous elders to visit• Prepare damper or indigenous

dishes• Plant a native plant• Create an internet page showing

your activities• Have an artist competition on the

theme of NAIDOC• Create Aboriginal and Torres Strait

Islander flags with crepe paper or calico

• Invite Indigenous artist to paint a wall

• Show Indigenous artefacts• Listen to Indigenous radio stations

or music• Hold basket making workshops• Create dot art drawings• Thread beads of Indigenous

colours• Have a face painting for the kids• Read Indigenous stories in Messy

Church• Colour in Indigenous drawings in

your kids club• Create Indigenous ribbons by

applying black, red and yellow ribbons to a balloon stick

• Create a banner with handprints• Create an altar cloth using

Indigenous colours and art styles• Place red, black and yellow ribbons

around your church• Collect money for NATSIAC• Conduct an Acknowledgement of

Country• Use an Aboriginal prayer• Have a red, yellow and black

colour theme• Place an acknowledgement plaque

in your church

"Respectful relationships are paramount to building a stronger future for Aboriginal and Torres Strait Islander Australians."

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60 years of aged care ministry in the Anglican Diocese of Newcastle is a significant milestone for the church, marking a celebration of one of our oldest organisational ministries. Anglican Care has grown from a vision in the 1940s to provide holistic care and support for the aged into a recognised, esteemed and dependable organisation in the Diocesan and local community. The story of Anglican Care began back in 1944, the vision of Charles Arthur Brown, the then Registrar of the Anglican Diocese, who recognised a growing need for aged care services in the community, and the wheels were set in motion.The original parcel of land at Booragul was purchased for £1,100 and, in May 1956 a vision became a reality when the first home was officially opened by His Excellency the Governor of NSW, Lt General Sir John Northcott.Over the past 60 years, Anglican Diocese has grown into a highly regarded aged care facility, providing excellent care and enhanced lifestyles to seniors via a range of services.

The Anglican Diocese, through its provision of pastoral and spiritual care, delivery of chaplaincy services and links to the parishes, has been integral in the fabric of Anglican Care, from where it began 60 years ago to the best practice organisation it is today.The ongoing partnerships between Anglican Care and churches connect volunteers, clergy and visitors with a community of people who need support. The diocese is able to provide spiritual support through local parish chaplains to Anglican Care residents, offering an empathic, compassionate, listening presence."Through our community at Anglican Care, we are able to provide ongoing spiritual comfort to the residents and enable them to connect with faith in meaningful ways through our chaplaincy ministry. "The chaplains are a fundamental part of the care team in every facility, providing formal Anglican worship, prayer, quality listening, and a friendly face to have conversations with," Bishop Greg said.

"The clergy and volunteers have built strong relationships with both the residents and the staff, and I am told they are thought of highly in the Anglican Care community"."I'd like to thank the staff, volunteers and clergy who have walked beside people in this season of life, for their ongoing commitment and support to Anglican Care, and their compassion and desire to care for the residents."I'd also like to thank the residents and their families who are a part of this life, and have helped Anglican Care grow into the remarkable community that it is today, 60 years young. We look forward to the ongoing growth of this ministry into the future," Bishop Greg concluded.Anglican Care acknowledges the vital roles of past and present Bishops, Chaplains and Parishes and we look forward to the continued involvement of the Diocese in the future of the organisation.

60celebrating sixty yearsANGLICAN CARE

IN THE ANGLICAN DIOCESE OF NEWCASTLE

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1944 - The story of Anglican Care began through the vision of Charles Arthur Brown, the then Registrar of the Anglican Diocese.

1956 - The first home C A Brown Village was officially opened on 27 May 1956 by His Excellency the Governor of NSW, Lt General Sir John Northcott.

1955 - Mr Fred Lean, the first of only two Chairmen in Anglican Care's history, was appointed.

1957 - Booragul "Old Folks Homes Women's Auxiliary" was established and, led by Mrs Rene Hughes, set about raising funds to assist with construction of further living accommodation.

1962 - A 12-bed nursing home was completed and occupied under the watchful eye of Matron Alga Ricketts.

Late 60s - Development in the late 60s saw construction of the second stage of the nursing home, administrative offices, road works, a recreation hall, canteen and kitchens and a Chapel. Later developments included the nursing home therapy and dining rooms.

1968 - George Wright was appointed as Administrator , a position he held for the next 13 years.

Late 70s - Early 80s - Expansion in the late 70s and early 80s saw construction

1989 - Like many in the Hunter, Anglican Care had its share of damage from the earthquake. The only building NOT to receive damage was the Chapel at Booragul.

Late 90s - This period heralded a great growth not only in buildings but also in aged care requirements with the introduction of the first community care packages and an expansion into serviced apartments and self care units through the acquisition of Intracare.

1991 - McIntosh Hostel was rebuilt and dedicated to the wonderful Mrs Mac.

1995 - All of the facilities were officially recognised under the identity - Anglican Care.

2000-2005 - This period was one of significant expansion with services extended to the Central Coast. The self care units at C A Brown Village at Booragul underwent a significant rebuild and the

1956 -1986THE FIRST 30 YEARS

An Era in Aged Care Services Begins

of a 40-bed facility with a dining room and kitchen for the whole village, which eventually became known as the Fred Lean Hostel.

1981 - The Women's Auxiliary celebrated 25 years of service. Much of what we see today is due to the hard work of the many loyal and dedicated Auxiliary volunteers.

1986 - 2016THE LAST 30 YEARS

Continued Growth and Success

construction of Warnervale Gardens and the initial construction and expansion of Jesmond Grove occurred.

2006 - Anglican Care celebrated 50 Years of providing quality care and services to the community. Numerous awards recognising excellence were won over the ensuing years and innovative programs introduced across the organisation.

2010 - Current Chairman, Mr John Kilpatrick, celebrated 30 years as Chairman and the then Governor General, the Honourable Quentin Bryce, officially opened Scenic Lodge at Merewether.

2012 - Alice Barrie, our oldest ever resident passed away at the age of 106.

2013 - Anglican Care merged with Storm Village to expand its services into the Manning Region.

2012 - Recognising an increasing demand for Palliative Care, rooms were opened at Booragul and Carey Bay

2014 - The role of Nurse Practitioner, Palliative and Dementia Care was introduced.

2015 - Anglican Care was announced as the successful proponent to provide Aged Care Services in Gloucester and was also successful with the transfer of services from Lake Mac Care Services.

2016 - Today Anglican Care now cares for in excess of 1300 residents and consumers and employs approximately 850 staff.

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Meet the Ordinands Over the next editions, The Encounter will introduce you to the Diocesan Ordinands. Each of these people has been discerned for ordination within the Diocese.

Throughout their time as Ordinands, they are engaged in ministry in their local or ministry setting, meet together regularly for prayer and formation, and study theology. They continue to explore their call with the Bishops, the Directors of Vocation and Formation, and the Examining Chaplains.

Which Parish are you in? I am currently ministering at Bishop Tyrrell Anglican College as Intern Chaplain and Christian Studies teacher as my ministry placement, but attend St Andrew's Anglican Church at Tea Gardens, which is where I live.

Where were you born and grew up? I was born in Sydney and grew up in the beautiful rural suburb of Kenthurst in The Hills district.

What gets you out of bed in the morning? A frothy cappuccino ... and my passion for sharing the good news of Jesus.

What's the most important thing you learned from your parents? "Be an engine not a carriage" has certainly underpinned many of my decisions.

Are you an introvert or an extrovert? Anyone who knows me would say ... absolutely, definitely, without-a-doubt, an extrovert.

Which traits do you most value in people? Being an encourager myself, I love being around people who spur on others to be the best person they can be. I find people who are willing to try new ways of doing things exciting to be around.

What are you reading at the moment? Just about to commence my Masters ... so I'm preparing to read, rather than actually reading. However, the recent article in Southern Cross prompted me to purchase Going the Distance by Peter Brain so that would be the next book to be flipped open and digested.

Did you have a career before considering joining the Priesthood? The list is long: Graphic Designer, Website Designer, Franchisee Manager, Special Events Manager, High School Scripture Teacher and Chaplain and Family Worker at church ... flexibility in a small town was essential!

How did you come to realise your vocation was as a Priest? My desire for full-time ministry had lingered for many years, my parents would say even from childhood. Finishing theological education only strengthened that desire. Over the past five years, however, a growing sense of God's magnetism continued to draw me towards the priesthood. Certainly walking in the role of a "God rep" as Chaplain in my local High School solidified my calling.

What advice would you give someone who finds himself or herself called to the Priesthood? Definitely, for me, the process of living through the Year of Discernment crystallised my sense of calling. Also, talking with a wide variety of Anglican ministers also helped me see the diversity of how each person operates in their role. Attending the Anglican Convention also gave me a broader understanding of what constituted Anglicanism in Australia ... and remaining in prayer asking God to confirm his sense of call in your life is what, I would regard, as most important.

MELINDA MCMAHONINTERN CHAPLAIN BISHOP TYRRELL ANGLICAN COLLEGE

"Walking in the role of a 'God rep' as Chaplain in my local High School solidified my calling."

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Which Parish are you in?I'm currently in my home Parish of Muswellbrook.

Where were you born?Muswellbrook

Where did you grow up?Growing up I have lived in Aberdeen, on a property between Gundy and Scone and in Scone. I'm truly an Upper Hunter local.

What gets you out of bed in the morning?My participation in God's mission in the world and the Church. This brings me not only excitement but a deep sense of peace. Oh and my five-year-old daughter wakes me up too.

What's the most important thing you learned from your parents?To always eat my vegetables! Actually I learnt a great deal from my parents but these have really stood out for me. My Dad taught me responsibility from eight years of age and helped me develop my determination to see goals through and develop my skills of organisation to achieve tasks through his work and business of training racehorses.My Mum has taught me a great deal about putting the needs of others first. Both have collectively taught me the value of hard work and determination to see things through no matter how rough the road gets.

MELANIE WHALLEYMUSWELLBROOK PARISH

However, it is through my grandmother on my mother's side who introduced me to God.

Are you an introvert or an extrovert?Some would say I am an extrovert, I enjoy the conversations and company of others and I also enjoy working together on a team.However, I love my alone time with God. This is when I feel like I am recharging.

Which traits do you most value in people?I value all people. However, the traits that touch my heart are honesty and courage.Honesty to speak the truth instead of silence and the courage to face reality. This may also lead into dying to self and living in Christ and therefore, truly discovering God's love.

What are you reading at the moment?I'm currently swamped in University work so I am reading lots of books. However, because I am studying a Supervised Reading Unit as a part of the Mission and Evangelism Conference from earlier this year I get to read exciting books like Thomas Merton: The Inner Experience and Wayne Teasdale: The Mystic Heart and mix these with missiology books.

Did you have a career before considering joining the Priesthood?I originally started out studying a Bachelor of Agriculture at the University of New England and graduated in 2006. For some people the name of the degree can be misleading as I did no real tractor driving or sheep shearing, instead I wore a white lab coat in practical classes with a pipette in one hand and a test tube in the other. In 2003 whilst working part-time and studying part-time I injured myself at work and developed a condition called Complex Regional Pain Syndrome. I eventually found myself on the Disability Support Pension until 2010 when I went into remission.In 2012, I studied Veterinary Nursing through TAFE and did one day a week work placement in the small animal section of the local Veterinary Clinic. I really enjoyed my time there and gained valuable experience. However it became evident that I was being called to full

time ministry.Currently I work part-time cleaning at Muswellbrook Preschool for 15 hours a fortnight to help pay the bills whilst leaving me time for family, University work and God's work in my parish.

How did you come to realise your vocation was as a Priest?I entered the Parish of Muswellbrook in 2008 and officially became an Anglican when I was confirmed in December 2008 after following the nudges from God. It wasn't until 2009 I came to realise I am being called to be Priest. For this realisation however, God really had to make it obvious for me to start to see the light in the fog. There were lots of prayers and many answered prayers about being called to the Priesthood. After the initial shock, spending time to study the Bishop's Certificate and Diploma and start a family the inner conviction grew. The year of discernment helped me look back on my life and see just how God was working in my life to nudge me on this path. As I continue on the journey of discernment the path has become clearer and the inner conviction stronger.What advice would you give someone who finds himself or herself called to the Priesthood?Firstly take your time and be open to God. Pray and sit with God often, prayerfully find a Spiritual Director who you can work with and work with your parish priest.A true calling from God will never go away even after you have discovered Priesthood is not an easy path to embark on.

"My parents have collectively taught me

the value of hard work and determination to see things through no matter how rough the

road gets."

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Across the world there are 85 million Anglicans in 165 countries. We are a global denomination ministering in a very wide variety of contexts and cultures. Given this it is important that there are places where Anglicans can be brought together to discuss matters of common concern. It is in this context that one of the "Instruments of the Anglican Communion" which has been developed over the last fifty years is the Anglican Consultative Council. Every three years lay, clergy and episcopal representatives from the 38 Provinces of the Anglican Communion (Australia is one Province for this) meet with the Archbishop of Canterbury and five representatives of the Primates (which on this occasion included the Australian Primate, Archbishop Philip Freier). The aim of the Council meeting is to have a discussion of matters relating to the whole Communion.The Anglican Consultative Council is in turn linked to the Anglican Communion Office in London, where the present Secretary General is Archbishop Josiah Fearon, originally from Nigeria. This Office undertakes a number of functions on behalf of the entire Communion. As a Diocese we make an annual financial contribution to the Special Fund of the General Synod and the Special Fund of General Synod then makes a contribution to the Anglican Communion Office, as does every Province.Currently Bishop Sarah McNeil, the Bishop of Grafton, is the episcopal representative on the Anglican Consultative Council for Australia, Garth Blake, a barrister from Sydney, is the lay representative and I had the privilege of being the Clergy representative for Australia. We were all elected by the Standing Committee of the Australian General Synod.This Anglican Consultative Council (referred to as ACC-16 because it was the 16th Session of the Council) met in April in Lusaka, the capital city of Zambia in Central Africa. Zambia, Botswana, Malawi and Zimbabwe make up one Province of the Anglican Communion – the Province of Central Africa. The focus of ACC-16 was "Intentional Discipleship in a world of difference" and there were a number of presentations on this theme. The major thrust of these was that as Anglicans we may be in very different cultures and contexts but one thing is essential in all of those and it is that the Anglican Church be a place where disciples of the Lord Jesus are formed. Bishop Stephen Cottrell, the Bishop of Chelmsford and the English

THE ANGLICAN CONSULTATIVE COUNCIL IN LUSAKA, ZAMBIA

episcopal representative, addressed the Council at one stage and said that the goal would be that when people came to church on a Sunday morning they thought of church as "the place where they would be formed as a disciple of Christ". ACC-16 resolved to encourage the entire Anglican Communion to be focused on intentional discipleship.Over the course of ACC-16 we heard presentations from the Anglican Communion Office staff on the work they undertake in a variety of areas. There is, for example, a representative of the Anglican Communion Office who seeks to represent us at the United Nations in Geneva. We also heard reports from the Anglican Communion Networks – Family, Safe Churches, Women, the Environment. There were also a number of Ecumenical representatives present, each of whom spoke on their denomination's relationship with the Anglican Church. We were sat at tables with people from around the Communion, with whom we discussed each presentation and provided feedback. We also undertook Bible studies on the book of Ruth each morning with our table community. My table had representatives from Pakistan, Ghana, Tanzania, the West Indies, USA, Ireland, England and me from Australia. We were also privileged to experience some amazing African Anglican church services, with the most beautiful African singing.There were tensions in the meeting. These arose from the move by the Episcopal Church in the USA to have a liturgy for same sex marriage. The overwhelming majority of Anglican Primates had expressed great concern about this move in January when they met in Canterbury in England. As a result there is no representative of the Episcopal Church on the Standing Committee of the ACC or on any Anglican ecumenical body. It was a great privilege to be the Australian Clergy representative at ACC-16. I came away with two strong impressions. Firstly it is clear that there are places in the Anglican Communion where Anglicanism is thriving and growing in a most wonderful way. For example in Zambia 60% of Anglicans are under 35 years of age. Secondly, there are places around the world where Anglicans continue to minister in very difficult circumstances under regular and consistent persecution. From both these places we as Australian Anglicans have much to learn.

ARTHUR COPEMANARCHDEACON FOR MINISTRY SUPPORT

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L-R: Bishop Sarah, Bishop of Grafton, Garth Blake SC, Australian Primate Archbishop Philip Freier, and The Ven Canon Arthur Copeman

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I was twenty when I first saw the Hiroshima Panels at the Art Gallery of New South Wales in the late 1950s. The searing images drawn by Maruki Iri and Maruki Toshi show men, women and children dying in the terror that followed the dropping of the first atomic bombs on the civilian populations of Hiroshima and Nagasaki in August 1945. Now, looking at the panels exhibited on the internet, I feel again my visceral reaction to these black and white ink drawings interspersed with the red of atomic fire. A short poem follows each image. The panel completed in 1955 called Petition ends with the words:"For the first time, the people of Japan asserted themselves with a silent cry.

A CALL FOR PEACE ON HIROSHIMA DAY

A voice that echoes thru the land A call for peace."That call was heard throughout the world where the anti-nuclear movement had begun after the Second World War. The powerful imagery of the Hiroshima Panels was to make this protest even stronger. Over time, the movement has declined. The Palm Sunday marches which spoke out so clearly against the horror of nuclear war have lost their popularity. It is clear that younger people do not know the details associated with the first use of atomic weapons. And perhaps we have failed to draw attention to the effects of nuclear radiation from so-called peaceful sources so horribly apparent in the aftermath of the Fukushima disaster five years ago, described as "a nuclear war without a war". We also have to acknowledge that people in our world are still dying in great numbers as a result of new and terrible weapons devised by armament makers.Nevertheless, the dropping of the first atomic bomb remains an event that should never be forgotten. 80,000 people died that day in Hiroshima and with the dropping of the second

BY ZENY GILESMEMBER OF THE SOCIAL JUSTICE TASK FORCE AND LONG-TIME MEMBER OF NEWCASTLE CHRISTIANS FOR PEACE

bomb on Nagasaki the number of dead increased by 40,000. Thousands more would die later of radiation exposure. To remember that cataclysmic event, people still gather on Hiroshima Day. Here, in Newcastle, an interdenominational group, Christians for Peace, has been holding services on Hiroshima Day for over thirty years. We meet on August 6 in the grounds of Christ Church Cathedral, beginning in the morning as the city wakens and using music and prayer to grieve for all victims of war and injustice and to pray for the peace that still eludes us. Come and join us this year on Saturday, August 6 at 8am in the grounds of Christ Church Cathedral. Breakfast in the meeting room will follow. For more information, ring Christians for Peace on 4957 1466.

2016 END OF FINANCIAL YEAR APPEALTHY KINGDOM COME... ON EARTH

www.anglicanoverseasaid.org.au | 1800 249 880Anglican Overseas Aid is a member of

HOW TO DONATE1 Online: www.anglicanoverseasaid.org.au

2 By phone: 1800 249 880

3 By post: 2016 End of Financial Year Appeal

Anglican Overseas Aid PO Box 389, Abbotsford Vic 3067

All donations over $2 are tax deductible Anglicord: ABN 39 116 072 050

In the Lord’s Prayer, Jesus teaches us to pray that God’s kingdom will come on earth as it is in heaven. It is clear that God intends his kingdom to encompass both the heavenly realm and our earthly reality. Only God can build God’s kingdom, but as followers of Jesus we also want to see things put right – choosing to live and work now for the world that God wants.

We are given an important responsibility as God graciously invites us to partner with Him in this work of renewal. To pray this prayer is to ask God to act, but it is also to make a commitment to doing our part to realise this vision of God’s coming kingdom.

At Anglican Overseas Aid we think of our international development work as one way of living for God’s kingdom. In our work we try to emphasize social equity, health and prosperity, peace and reconciliation, and care for the earth. All of these things relate closely to the theme of global restoration found in the coming kingdom of God.

From children with developmental issues in East Jerusalem, to vulnerable women in South Africa and communities needing sources of light in the Pacific and much more, we work with our partners in response to the vision of God’s kingdom on earth. Please join us as we work to bring hope to many places around the world.

JUSTICETASKFORCE

SOCIAL

Act justly, love tenderly, walk humbly with God - Micah 6:8:

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WHY PRINT MEDIA?

We kept on paying a massive amount for a newspaper ad out of fear that some might not hear if we used online advertising, yet our deanery found ourselves asking that question one meeting when we realised that none of us could remember a visitor identifying themselves as having come to church because of our ad in the local rag. Confident that those who might rely on the paper were the same people likely to call the church in the weeks before Christmas, or drive-by to check a sign board for service times, we decided to be bold and try something new, bold (and hopefully more cost effective!) And that's how we found ourselves creating the website centralcoastchristmas.com and exploring online advertising. What we found was a real surprise. Creating a website such as centralcoastchristmas.com was incredibly cheap and with the site building technology available, putting

THE REV'D TIM GOLDSMITH ASSOCIATE PRIEST KINCUMBER

TRYING SOMETHING NEW (MEDIA)

it together was surprisingly easy. For under $40 we had our own domain that advertised every service available on the central coast as well as being able to connect people to other services that our parishes offered. (Spending a couple of dollars more on a good content management system, centralcoasteaster.com looks even better!)

BUT HOW DO PEOPLE FIND OUT ABOUT THE WEBSITE IN THE FIRST PLACE?

Of course, one great advantage of an online presence is that parishioners are only a couple of keystrokes away from being able to share a link with friends and family, or advertise it on their Facebook feed. As effective as that is, here is where so called "new media" comes into its own. Facebook is such a sophisticated information gathering machine, that in advertising with them one can target people by where they live, what age they are and even what their interests might be! Even better, Facebook could give you real time statistics about how many people you reach and what percentage of those people who see an ad actually engage by clicking on a link! For well under $200 we delivered targeted advertising to 11,825 users of which 102 clicked through to our website! We could get real stats about real people engaging with our advertising. We also took a new approach to old media, advertising with a local radio

station. Rather than having a clunky ad, sharing information about every parish in our area, they could share our website name and point people in that direction. Between personal sharing, Facebook and the radio, we reached out in a number of new ways and had 330 people visit our website to find out more about Central Coast Churches. It's hard to work out exactly how successful we were, but, for the first time in four years, I met someone who came because of an ad! Now centralcoasteaster.com is currently being finished, we have plans for advertising on Facebook, and this time, rather than using radio we'll give "Google Adwords" a go too. Should we ditch traditional media all together and just go online? I'm still not certain. In an ideal world, we'd utilise every resource available to advertise what we offer. Plus, let's face it, the most traditional media, a personal invitation, will always be the most effective means of getting new people along to church. That said, if you have a limited budget and you want to measure how many people you're in contact with, then new media is well worth looking into.

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INSIGHTS: A WORD FROM OUR CHAPLAINS

Being an SES Chaplain provides wonderful opportunities both to use ministry training and also to receive further SES training which is applicable to parish life. The NSW SES has a world class Critical Incident Support Program, Peer Support and Counselling services. Members in the program receive free training based on international best practice. Apart from dealing with problems Chaplains and Peers also visit local units to get to know members and provide educational sessions on stress management and self-care and other relevant matters affecting SES members and their families. SES members over time experience a similar range of difficulties and challenging incidents as anyone else in the community: issues at work, at home and in the SES. Each SES region has a chaplain. Chaplains must be in good standing with their own denomination and also be active SES members attending training regularly in their local unit. Brian and Robyn have many years of experience responding to call-outs in storms, floods, searches and so on. This brings understanding and shared experiences with other SES members.SES Chaplains may visit SES members and/or their family members in hospitals if they are ill or have had an accident especially if they have been brought in to a hospital far from home. As in parish ministry SES Chaplains support families who have suffered a bereavement. Just recently a person in Brian's region was involved in an accident and brought to John Hunter Hospital where they were regularly visited by Robyn while Brian supported the family at home. Links were also maintained with John Hunter Hospital chaplain Fr Roger Zohrab who also provided support and care.SES is like a big family and SES members become each other's families with strong bonds. Some refer to this as their "Orange Family". The relationships

SES Chaplaincy

allow an openness when other issues arise. Some ministry opportunities might arise from the closeness which may not be present in a parish where relationships are not so strong. As Chaplains we are often called upon to play a coaching role in life situations members find themselves in such as workplace or family conflicts. Robyn was presenting a session recently called My Five Awareness about self-

care which provided an opportunity for a member to come forward afterwards to speak about problems with anger management. The session uses the Take Five safety tool and applies it to personal wellbeing. The steps in My Five Awareness are: Stop, take a breath; Think about your situation; Identify hazards, adrenaline overload, fatigue, hunger etc.; Assess and control, body scan, breathing, mindfulness; Monitor the risks, how am I travelling, am I thinking or just reacting. This kind of training can help in all areas of life.In Critical Incidents, (that is an incident where there is serious injury or death), Chaplains join with Peers in conducting debriefing and support sessions. Sometimes during searches where SES members assist police (and it is feared there may be an unhappy outcome) a

Chaplain may be assigned to the teams staging area and "linger with intent" being available as and when required.In major or prolonged storm and flood events or searches Chaplains watch out for the emotional and spiritual states of members and monitor the effects of adrenaline and fatigue, providing support and advice to SES leadership as shifts are rotated and members stood down for rest.Recently the SES Hunter and Mid North Coast Regions held a combined controllers conference which Brian and Robyn attended. The weekend began with sessions led by Mark Collard of Playmeo. These sessions had a twofold purpose: to bring together the SES volunteers and staff from the two different regions and to teach everyone how to run such sessions in their own SES Units or at other training activities and conferences. The serious fun was nothing like those tired old ice-breaker and team activities you may have met. Mark pointed out the common mistakes made when ice-breakers don't break the ice but drive people back into their shells and so on. Valuable lessons were learned which could be applied in many church situations. Brian and Robyn both began learning many such things years ago, in the 1980s, when working together on schools camps run by the Sydney Anglican Youth Department on the properties at Port Hacking. There, working among children, youth and their teachers, team building and problem solving were combined with sailing, canoeing, ropes courses and many other outdoor activities. In the SES personal skills and technical skills are both required for the SES to function effectively. In the church personal skills are needed alongside all the other skills required in parish programs. It is a privilege, hard work and often great fun being an SES Chaplain.

"SES is like a big family and SES members

become each other's families with strong bonds. Some refer to

this as their " Orange Family". "

BY THE REV'D BRIAN FORD AND THE REV'D ROBYN FRYSES CHAPLAINS

22

What or who inspires you?

That's a difficult one to answer as there are many situations and people who have inspired me over the years. In recent years my husband and I have travelled quite a bit; taken pilgrimages to the Holy Land which included Israel, Turkey, Jordan, Greece and Egypt, which are all so inspiring.But a few years ago we decided to go to Vietnam, Cambodia and Laos, not just on a holiday, but a pilgrimage of a different sort. We went to see some of the work that is being done by people after the genocide of

Pol Pot. Many are rebuilding lives in those countries.I was inspired by the spirit of the people who continue to rebuild, educate and value their community.We visited a children's community being run by an Australian who educates those in the surrounding villages of Seim Reap. They take children of poor parents, or

no parents who are being cared for by family. They teach their culture, how to use computers and music among other things. Then the children go back into their own community. This is inspiring as well.We took with us a blessing of money to help the children in some way.We were met by one of the children who had been a student in the community there, who had graduated and been to

university, and he now is their accountant! We asked if there was anything that this community needed. He said, "Many things. We budget for lots of things but of course can only manage to realise a few each year."He showed us a playing area out the back of the school/dorms which was just dirt. He mentioned, "Each year we try to budget for some synthetic turf so that the children can play volleyball and the like, but sadly each year we are unable to manage."I handed him our gift raised by our parish to take to them. He opened it and found that this was almost the exact amount that would be needed for the turf for their playing area. We were all inspired.God is good. And continues to inspire me with miracles like this.The young man sent us a photo of the field with the caption, "The miracle."

To be perfectly honest I have really struggled to put fingers to the keyboard when it comes to naming inspirational people in my life. The problem isn't having nobody to inspire me, but the very opposite. Working in a school of more than 900 students and 80 staff has me rubbing shoulders with some amazing people in all walks of life.For example we have a staff member who has competed in the Hawaiian Ironman and finished the race…he's my age. Other staff members have pursued intellectual endeavours and have multiple Masters degrees. Others spend their precious spare time working for charitable organisations while others produce these amazing artworks or release music for everyone to enjoy.We have students who are national champions in various sports, like archery and dragon boating to name just two. We have others who are already working at university level, some who are busking and

others who, like some staff, work tirelessly for various charities. We have debaters, artists, photographers, writers, actors, singers, baristas and at least one magician. Honestly, I am surrounded by amazing people.It is also a privilege to be inspired by those students who battle each day to stay afloat. For the ones who suffer from illness, whether it is physical or mental and who keep on turning up to learn and hang out with friends. There are the students whose families implode through death, divorce or disease and they choose to reach out for help. And there are students whose safe place is school where they know they can be cared for. These kids keep turning up to school when they could choose to give up. They help me to get up each morning and love going to work. I am a better person because of them and am inspired daily by those whom God has planted in my life.

THE REV'D MATT SHORTENCHAPLAIN LAKES GRAMMAR

Q&A

THE REV'D CANON MAREE ARMSTRONG

RECTOR LAMBTON

"I was inspired by the spirit of the

people who continue to rebuild, educate

and value their community."

23

I love being a nurse practitioner because it allows me to bring all my years of experience, knowledge and skill together to deliver the very best of care to older people reaching the end of life. As a nurse practitioner I have completed extra study and am endorsed to order diagnostic tests, prescribe medications and refer to specialists. These are things that enable me to provide total care and treatment at a time when life and living is seriously challenged.So what inspires me in this role? I reflected on this and it is "making a difference". So what does that mean? It means talking to an older person about their wishes and reassuring them of our commitment to honour those wishes. It is about good assessment of symptoms and providing a means to deliver the

interventions that will reduce a person's discomfort, pain or distress. It means recognising when a person, who may be unable to communicate is reaching the end of life and advocating for them to die peacefully, with dignity and love.It means walking into a room of frightened family and affirming their grief, their helplessness and their burden of sitting with death. It means providing an empathetic yet happy, positive approach to a natural process. It is explaining what is happening in words they can understand and in chunks that do not overwhelm them. It is sitting and giving them time to express their frustrations and wishes for the person they love.It's being a nurse – a nurse who is able to make a difference.

For the past eight years I have worked with the Samaritans Older Parent Carer Program team and have been blessed to meet the most inspiring people – the Older Parent Carers of an Adult Child living with a disability.

The Older Parent Carer team works closely with the families as they navigate the world of disability supports and services that will enhance the lives of their children. We constantly encourage Carers to take time out to engage in their own preferred activities and self care practices, to build their resilience, stay healthy and connected as they continue in their caring role.If resilience is "the ability to bounce back from the tough times in our lives," the Carers are the epitome of resilience. They have weathered the tough times and are "still standing" – though many will plainly tell you that they most certainly do not bounce back! They trip, stumble and fall but, driven by the care and love they have for their families, dust themselves off, ready to go again.It would be unfair to single out any particular Carer for praise or recognition. Most would shudder at the thought and modestly decline. I would, however, like to mention a lady by the name of Ann Greer.

Ann Greer is not supported by the Samaritans Older Parent Carer Team as she lives in Queensland. She is the mother of three adults, two of whom are living with a disability. Ann is a highly sought-after international presenter on disability related matters such as behaviour and communication. Ann believes everyone has a part to play in their community and is committed to assisting people living with a disability to be genuinely contributing and valued members.Samaritans recently engaged Ann to present practice forums for staff on the topic Is it behaviour or is it communication. Ann is such a credible presenter, as a loving parent relating tales of the everyday life of a family supporting a child living with a disability. Then seamlessly, Ann becomes the inspiring educator as she challenges the support workers to look beyond the behaviour to the person trying to make their wants, needs and aspirations known. A true inspiration!

JACQUI CULVERNURSE PRACTITIONER PALLIATIVE CARE AND

DEMENTIA ANGLICAN CARE

KAREN PATTERSONCOORDINATOR SAMARITANS OLDER

PARENT CARER PROGRAMS AND CAREABILITY, CENTRAL COAST AND

HUNTER REGIONS

DATES FOR YOUR DIARYJUNE3 Mabo DayMabo Day commemorates the anniversary of the 1992 High Court decision in the case brought by Eddie Mabo and others which recognised the existence in Australia of native title rights.

5 World Environment DayWorld Environment Day aims to be the world's biggest and most widely celebrated environmental action event.

7 Annual Anglican Womens' ServiceThe AW Service will be held at St Peter's East Maitland, from 9.30am with Morning Tea and 10am Eucharist celebrated by Bishop Greg. The Rev'd Fiona Bergstrom, a

"retired" priest from Woy Woy Parish, will be the Guest Speaker.

19-25 Refugee Week Refugee Week is used to inform the public about refugees and celebrate positive contributions made by refugees to Australian society.

25 Day of the SeafarerThe Day of the Seafarer celebrates the unique contribution made by seafarers from all over the world to international seaborne trade, the world economy and civil society as a whole.

JULY3 NAIDOC Week ServiceAll are invited to be part of this national celebration by joining us at 3pm at Christ Church Cathedral. For more information about the event contact Fr Chris Jackson on 0401 717 686.3-10 NAIDOC WeekNAIDOC Week is a time to celebrate Aboriginal and Torres Strait Islander cultures and an opportunity to recognise the contributions that Indigenous Australians make to our country and our society.

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24

AROUND THE DIOCESE

Students at Bishop Tyrrell Anglican College enjoy many sporting opportunities at both regional level and weekly Club level in local Newcastle Junior competitions. Recently, the exploits of two Secondary students highlighted the sporting achievements of students at the College. Year 12 student, Maddison Elliott, has already represented Australia on multiple occasions, including the 2012 London Paralympics, the 2014 Commonwealth Games in Glasgow, and more recently at the 2015 World Para-Swimming Championships in Glasgow. At the 2012 London Paralympics, as a 13-year-old, Maddison secured her maiden Paralympic medals with 2 Bronze, 1 Silver and was also part of the Gold Medal winning 4 x 100m Freestyle Relay team. Swimming in the S8 category, she will be trying to emulate this feat after gaining selection in the Australian Paralympic Swimming

Squad for Brazil following her great performance at the recent Australian Swimming Championships. Maddison holds the S8 World Record in the 50m

and 100m Freestyle and has swum qualifying times for six events. The Bishop Tyrrell Anglican College community is excited to support

Maddison on her journey to Rio de Janeiro. Her official Facebook page, "Team Maddi", will keep everyone in Newcastle informed of her feats. Declan Irvine of Year 11 has had a meteoric rise in the sport of cycling. After trying his hand at the Triathlon for a couple of years, he discovered a passion and talent for road cycling which has placed him in elite company. Declan has been targeted by the international Team Novo Nordisk cycling team, a specialist team comprised solely of Diabetic athletes. As a Type 1 diabetic himself, Declan aims to spread awareness about this disease while he travels with the team this year. So far his involvement has included travelling to America for training and currently Declan is in Belgium for a training camp and competition. Declan's ultimate goal is to be part of Team Novo Nordisk's 2021 Tour de France team.

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Maddison Elliott, has already represented Australia

on multiple occasions, including the 2012 London

Paralympics, the 2014 Commonwealth Games in

Glasgow, and more recently at the 2015 World

Para-Swimming Championships in Glasgow.

25

LAKES GRAMMAR: "POSITIVE TEACHER OF THE YEAR"

It is a pleasure to report that Mr Ralph Johns has been awarded "NSW Positive Teacher of the Year" for 2016 by the Positive Schools Institute. Ralph was nominated by a member of the school community and was subsequently selected for this honour by a panel comprised of members of the Principals Australia Institute, Geelong Grammar Institute for Positive Education and the Positive Schools Institute.This award recognises the work that Mr Johns has put into his role as Co-ordinator of Student Wellbeing (K – 6) at Lakes Grammar over a number of years in improving student wellbeing in the school.In his time at the school Mr Johns has implemented the KidsMatter framework to improve the mental health and wellbeing of JS students, complementing the MindMatters framework in the SS and providing a K – 12 structure for consistent positive strategies to enhance wellbeing. Mr Johns also initiated a trial of PAVE – Prevention of Anxiety and Victimisation in Education in conjunction with Macquarie University, where current Year 5 and 6 students have benefitted from the Cool Kids and Friendly Schools Plus programs that also have great potential for our K – 4 year groups.Mr Johns pioneered the use of Gallup Student Wellbeing surveys in Australia through the Independent Primary School Heads Association of Australia (IPSHA) in 2014 and has continued to use ACER and KidsMatter surveys of the school

community to gauge and further develop levels of student wellbeing.Student wellbeing in our Junior School is also influenced positively by the effort of all of our staff members who run a number of clubs like Chess, Athletics, Coding, Equestrian, Snowsports and provide extracurricular opportunities in Music and the Performing Arts including IPSHA Performing Arts Festival, School Band and Ensemble Groups, Choirs, Showcase and the like. Mr Johns' leadership has also led to the introduction of a number of other initiatives including Peer Support led by Ms LeRay, Student Representative Council (SRC) led by Mrs Holland and Positive Behaviour for Learning (PBL) which was introduced to the school and set up by Ms Dow. Congratulations Mr Johns on a well-deserved award!

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The Encounter has been travelling the globe as a travel buddy with the Ven Les Forester, Regional Archdeacon of Paterson and The Manning.The Encounter travelled with Les to the ancient site of Corinth (top left), where St Paul spent 18 months in the early 50s AD proclaiming the good news of Jesus. The site

contains many huge temples, civic and commercial sections, and evidence of a small Jewish community.The Encounter was also spotted with Les (top right) standing on Mars Hill in Athens, where St Paul preached Jesus and the Resurrection to the philosophers of Athens. In the background is the Temple of Athens.

INTERNATIONAL ENCOUNTER!

26

The Easter service held on Easter Day at Bennet's Beach in Hawks Nest was on a beautiful morning with a spectacular sunrise. The Rev'd Paul Robertson (Locum) took the Service and Helen Lourey assisted on the keyboard. Approximately 100 adults and children attended bringing their chairs, blankets and torches and enjoyed a wonderful sunrise.

AROUND THE DIOCESE

HE IS RISEN!

In a nutshell it's time for a change. Our previous approaches to ministry to child, youth and family have, for the most part, diminished or even disappeared. There are multitudes of reasons for this sad fact, not the least of which are ageing congregations, changing priorities in the 21st century. Messy Church is designed to intentionally reach out to the de-churched (i.e. those who used to come but no longer do so) or the un-churched (those who've never attended, have no idea about church or a skewed idea based on movie or TV depictions of church, Christians and clergy and/or media coverage of clergy abuse). I've just been re-reading Messy Theology: Exploring the significance of Messy Church for the wider church . It's a good and accessible read that explores the theological bases of Messy Church. Bishop Paul Butler wrote the introduction in which he points to seven factors that contribute to making Messy Church what it is and I think answer in part my original question: Why Messy Church?1. FAMILY: Messy Church recognises the familial context

of church membership. It's for all the family and for all manifestations of family; for parents, children, grandparents, foster children, uncles, teens, single parents and single people. It works because families do Messy Church together and because individuals are included with families.

2. FRIENDSHIP: Because families of all shapes and sizes are welcomed and included, friendships develop and grow across all ages and demographics. Messy Teams model inclusive welcome and friendship and others follow.

3. FOOD: It's obvious that Messy Church was developed in an Anglican community, because one of the key elements is food. Sharing a meal together is profoundly scriptural – it was core to Jesus' earthly ministry. Shared messy meal-times offer a relaxed opportunity for relationship building, for asking faith questions and for experiencing inclusion.

4. FUN: The whole of Messy Church is fun, the activities, games, craft, meal and worship. Messy Teams put in a lot of effort behind the scenes to ensure that happens.

5. FAITH: Everything at Messy Church revolves around a faith based theme – whether it be a bible story, a Christian value, a biblical character, a church season or feast day. Yes, Messy Church is about teaching and sharing the faith; however Messy Church is also about stepping out in faith. It's a church that is prepared to give it a go and adjust as required to ensure that the faith reaches all involved.

6. FLEXIBILITY: Although Messy Church is inflexible about its core values - Christ–centred, all-age, creativity, celebration and hospitality; as suggested above the ethos of Messy Church is to give it a go and adjust as necessary. Most Messy Churches have amended at least one of the list below: days, time, personnel, venue, number and types of activities, food arrangements and much more.

7. FRUITFULNESS: Messy Church came about as the result of a faithful community listening for and responding to the promptings of the Holy Spirit. As a Messy Church grows, it begins to bear all the hallmarks of the fruits of the spirit – love, joy, peace, kindness, gentleness, goodness, faithfulness, patience and self-control. Members of Messy Church are beginning to love one another, serve one another, care for one another, pray for one another and some individuals are coming to know and love the Lord Jesus Christ.

WHY MESSY CHURCH? Why not? It offers us a new way of reaching families and helping them to get to know Jesus Christ. Those who are already involved can attest to the growth in themselves, in those who attend, in those of existing congregations who offer prayer and support and even in the surrounding community.If you want to know more about Messy Church you can contact me after July 4 on julieturnbull@newcastleanglican.org.au or 4959 8108

WHY MESSY CHURCH?BLESSINGS JULIE TURNBULLCEY MDO

Photo taken by Andrew John Frazer

27

Old Bar Anglicans celebrated ANZAC Sunday on April 17. The altar was adorned with poppies from the Old Bar poppy project. RSL sub-branch members were among the 70 people who made up the congregation.Our own singer/songwriter/parishioner, Michael Clare, sang his own composition, Gallipoli and members of the Australian Light Horse Association attended with their horses. In addition to processing and presenting the flags, they delivered the prayers of the people and recited the poem, In Flanders Fields. Members of Cantabile, a mid north coast choir, concluded the service.

ANZAC SUNDAY AT OLD BAR

(Photo courtesy of Manning River Times)

Bishop Tyrrell Anglican bade farewell to College Patron, Mr Harry Bottriell, who sadly passed away on April 8. Mr Bottriell's funeral was held at Christchurch Cathedral on April 15 and was attended by many current and former staff and students who formed a guard of honour after the service to acknowledge his immeasurable care and support of the College since inception. Mr Bottriell was the first College Chair and was closely involved in the foundation of the College in 1999. He was integral in the initial planning stages and the selection of the site at Fletcher. His deep commitment to the faith of young people and hope for the future were invaluable in the College's early years. He was a central figure in the life of the College who gave so much of himself to ensure the College grew and developed in accordance with the Church's vision. Harry Bottriell was also a patron of the arts and it was this passion that prompted development of the College Art Shows. He was always available to open exhibitions and in 2003, his final year as Chair, he also opened the then new Stanton building at the College. Mr Bottriell was always on hand to support the College at Speech Day, the College Fair, Musicals, Assemblies, ANZAC services, Grandparents' Day and Bishop Tyrrell Day. On many occasions he stood in as surrogate grandparent for Primary students whose families could not attend.Mr Bottriell was renowned for his love of football. He had a special connection with the Bishop Tyrrell Football Club and enjoyed watching the games over the years. The Bishop Tyrrell Football Club Harry Bottriell Award was created as a tribute to him to encourage sportsmanship and excellence on the field. In 2007, the College Library was named in his honour. The Bottriell Library is now a hub for learning in the College, just as Harry Bottriell was the centre of the College for so many years.Mr Bottriell will be sadly missed by the Anglican community and the Bishop Tyrrell Anglican College community will certainly feel the loss of its champion.

BISHOP TYRRELL ANGLICAN COLLEGE BIDS FAREWELL TO PATRON HARRY BOTTRIELL

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AROUND THE DIOCESE

LAKES GRAMMAR - An Anglican SchoolCnr Sparks Rd and Albert Warner Dr Warnervale 2259 T 02 4393 4111 | W www.lakes.nsw.edu.au

LAKES GRAMMARLakes Grammar is a K-12 co-educational Anglican school providing a quality education in an environment that is caring and nurturing as we believe education is about thewhole person.

Features of Lakes Grammar include:Affordable fee structurePrivate School BusStrong focus on student wellbeingOpportunity Class for Years 5 and 6

To arrange a School Tour, please contact our Registrar, Racquel Jolly on 4393 4111.

NAIDOC Week is an opportunity for all Australians to celebrate the history, culture, achievements and contributions of Aboriginal and Torres Strait peoples. We are pleased to partner with the Samaritans and the Worimi Local Aboriginal Land Council to host this important celebration at our Cathedral.The theme for 2016 is Songlines –The living narrative of our nation. For Aboriginal and Torres Strait Islander people, the Dreamtime describes a time when the earth, people and animals were created by the ancestral spiritual beings. Dreaming tracks are sometimes called Songlines which record the travels of these ancestral spirits who 'sang' the land into life. Aboriginal and Torres Strait Islander people also used Songlines to navigate vast distances and map oceans, waterholes, rivers, birds, animals, plants

and hunting grounds. The 2016 theme encourages all Australians to explore, understand and celebrate, through Songlines, the connection Aboriginal and Torres Strait Islander people have to this country and have maintained and shared for tens of thousands of years. "These represent the oldest continuing cultures on the planet," says Fr Chris Jackson. "All Australians ought to celebrate these remarkable communities and their long, proud histories." While in previous years the NAIDOC Week march has begun at the Cathedral, our celebration this year will particularly focus on the contributions of our Aboriginal and Torres Strait Islander Elders. "We can all read and learn more, and so we should," Fr Chris suggests. "But we should also take time to simply

listen, to sit with the Elders of these communities and hear their stories. Our celebration this year will allow us to come together, to listen and talk with one another and share afternoon tea. We want to build relationships of mutual trust and respect. This important work belongs to us all. A great place for each of us to start is to stop and ask ourselves the question; "How many Aboriginal and Torres Strait Islander friends do I have?"Ultimately, NAIDOC Week is primarily a celebration of people. All are invited to be part of this national celebration by joining us at 3pm on July 3. For more information about the event at Christ Church Cathedral please contact Fr Chris Jackson on 0401 717 686. For more information on NAIDOC Week and its history please visit www.naidoc.org.au

NAIDOC WEEK AT CHRIST CHURCH CATHEDRAL

Once you have made provision for your loved ones, you have the opportunity to make a lasting gift to God, by leaving a bequest to his church.

A gift in your Will is one of the most valuable and lasting ways you can continue to support its mission and ministry within your community.

Contact Linda Wilson at the Diocesan Office for more information on 4926 3733.

Leave a gift in your will to

the Church

2929

Since the launch of the Yarnsafe Campaign, aimed at improving mental health access for Aboriginal and Torres Strait Islander youth, Samaritans headspace centre in Maitland has welcomed more young people through its doors seeking support. The campaign aims to reduce the shame in talking about mental health and to remove the barriers that stop young Aboriginal and Torres Strait Islander people from accessing support. headspace has seen a significant 32% increase in the number Indigenous Australians aged 12-25 accessing their centres for mental health support. headspace Maitland centre manager, Felicity Scott said, "It is extremely pleasing but we know that there is a lot more to be done in this space and we are committed to continuing this important work."The campaign, launched in 2014, was developed in collaboration with Aboriginal young people and leaders to renew focus and improve mental health support. "We are particularly grateful for the support and advice we have received working in partnership with Mindaribba Local Aboriginal Land Council, Nae Wannee Health Service and Ungooroo Aboriginal corporation – to name a few," Felicity said. Depression, anxiety and suicide affect Indigenous youth at a significantly higher rate than non-Indigenous youth. Samaritans Youth Development Officer, Bron Dyason, said the campaign aims to close this gap by sending a powerful message that "there's no shame in talking it out". "The Yarnsafe Campaign plays a vital role in improving mental health literacy among young people and their parents or carers."It encourages them to seek support at headspace Maitland, eheadspace online and telephone counselling services or other appropriate mental health services" Ms Dyason said. Photo caption: The Wakakulang Aboriginal cultural group performing at the Launch of the Yarnsafe Campaign at headspace Maitland.

IMPROVING MENTAL HEALTH ACCESS FOR INDIGENOUS YOUTH

Jigsaw puzzles have universal appeal – and that includes the Retired Friends at Kotara South. On Maundy Thursday the group, who have recently celebrated their 40th birthday, wrestled with skills they had learned many years before.The challenge was introduced by artist, Cath Chegwidden, who with a group of folk from the church had painted two large puzzles (2.4mx1.8m), one focusing on the Passion and other on the Resurrection.Cath, formerly a member of Waratah parish, has been researching the history of the use of eggs at Easter. Her research has unearthed eggs used for practical – carrying water - and ceremonial purposes dating back 70 million years. Her talk sparked considerable interest from this discerning group.The Resurrection puzzle is based on Luke's account of the early morning visit to the tomb and the Good Friday one of Simon of Cyrene being forced to carry the cross of Jesus.Cath's art work may be found on display on murals around Newcastle in John Hunter and Mater (James Fletcher) hospitals; and Bupa Aged Care to name three.These two puzzles are now added to four other puzzles made at Waratah and kept at Georgetown depicting Noah, Jonah, the Nativity and the Wise Men.Anyone wishing further information or seeking to borrow the puzzles should contact the Parish of Kotara.

PUTTING THE PIECES TOGETHER

Assembling the Resurrection puzzle

Once you have made provision for your loved ones, you have the opportunity to make a lasting gift to God, by leaving a bequest to his church.

A gift in your Will is one of the most valuable and lasting ways you can continue to support its mission and ministry within your community.

Contact Linda Wilson at the Diocesan Office for more information on 4926 3733.

Leave a gift in your will to

the Church

"Depression, anxiety and suicide affect Indigenous youth at a significantly

higher rate than non-Indigenous youth."

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The Anglican Church is traditionally an intellectual church, which is both its weakness and its strength. Whilst sometimes being accused of being stoic and cerebral, this book offers an excellent narrative to balance the head and heart of the committed Anglican Christian via the comfortable academic medium. The beginning of the book is dense, but readable, with excellent quotable passages that facilitate the gentrification we are striving for when we read a book such as this. Eagleton presents a potted history of the Enlightenment and its influence; covering significant philosophers such as Kant, Hegel, Schleiermacher, Fichte and many more. Eagleton moves on to provide exceptionally intelligent definitions of Idealism and Romanticism, and their influence on culture and the individual (of course culture itself and the notion of the "individual" and "self" are covered too!) Moving through Modernism, Eagleton arrives at Post-modernism with a surprisingly unbiased commentary for someone who is well-known for his left-wing views. Eagleton

RECIPE: TUNA CASSOULETTry Taste's version of the French classic with this tasty tuna cassoulet.

Prep: 0:25 Cook: 0:50 Difficulty: Capable Cooks Servings: 4

INGREDIENTS 2 tablespoons olive oil 1 leek (white part only), thinly sliced 1 carrot, finely chopped 1 celery stalk, finely chopped 400g can chopped tomatoes 2 x 400g cans cannellini beans, rinsed 200ml Real Stock Chicken or Vegetable 1 tablespoon Dijon mustard 2 x 200g yellowfin tuna fillets 1 cup (50g) panko breadcrumbs1 garlic clove, crushed 1 tablespoon finely chopped flat-leaf parsley

METHOD

STEP 1: Heat 1 tablespoon oil in a pan over medium-low heat. Cook leek, carrot and celery for 10 minutes, stirring, until softened. Add tomato, beans and stock and sim-mer over medium heat for 20 minutes until slightly reduced, then stir in mustard.STEP 2: Preheat the oven to 200C. Lightly oil 4 individual baking dishes or ramekins.STEP 3: Heat a lightly oiled pan over high heat. Sear tuna for 1 minute each side. Cut into bite-sized pieces. Layer beans, then tuna, then more beans in the dishes.STEP 4: Lightly mix panko, garlic, parsley and 1 tablespoon oil, then scatter on top. Bake for 20 minutes until golden and bubbling. Serve with a salad.

REVIEW: CULTURE AND THE DEATH OF GOD – TERRY EAGLETONA BOOK REVIEW BY RACHEL YATES

is also well-known for his opposition to New Atheism, which, however you hold your political views, makes him a useful ally in the debates raging on Facebook. The last chapter describes a history that has led to the unfortunate passive consumer approach to life. And the even more unfortunate idea that belief-systems that have not kept pace with intellectual and philosophical culture, find themselves anxious and "some of whom conclude that they can draw attention to their undervalued existence only by exploding a bomb in a supermarket." In order to read this book I would say an understanding of some concepts is necessary (Sociology, psychology, philosophy, theology etc…), but perhaps see it as a "gym for the mind" – arm yourself with a dictionary and give it a go. Why not read it with a friend or ask your priest to explain theodicy and other concepts as you go along? Despite its title, this book is extremely positive, the conclusion remaining that the fallibility lies with humanity not God. We as Christians have already

witnessed (through our traditions) the death of God in human form. We're simply witnessing the same process again. This time however, this death is at the hands of universal humanity (rather than a small group). But before we start mourning, we must remember what happened the first time…..In short, it's not a light read, but a very enlightening one!

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7 This book follows Chronicles and shows God's faithfulness and the way he kept his promise to restore his people to their land.9 Jerusalem had been destroyed by Babylon and her people killed, tortured or taken captive and Jeremiah needed the exiled people of Judah to know that to disobey God is to invite disaster.11 Two books that record the life of Israel's last judge.14 His name means "salvation" and he was the son of Beeri.15 A land divided by those who reign.18 God's judgment against sin is certain and his forgiveness for those who repent is just as certain.20 A book written in the wilderness during Israel's wandering.23 Possibly written by its namesake and it addresses the question 'why do the righteous suffer'.

PUZZLE: OLD TESTAMENT BOOKS CROSSWORD

Last edition's solution:

Ascension

ACROSS

3 The most famous and well read 150 chapters of the Bible.6 The book that records God's creation of the world: 8 Written to try to unify God's people and to teach that genuine worship ought to be the centre of individual and national life.10 He was a younger contemporary of Jeremiah who prophesied to those already exiled in Babylon.12 The last of the Old Testament historical books recording the history of the third return to Jerusalem after captivity and the walls were rebuilt.13 One of only two books named after women.16 We need only mention a whale!17 The story of how Israel prepared to enter the Promised Land.19 This young man and his three friends chose not to eat the king's food nor to bow down to the king's image even under the penalty of death.21 We could sing these to tell of the love a bridegroom has for his bride.22 Helping us to apply divine wisdom and moral instruction to daily life.

23 A book to give the history of Israel's conquest of the Promised Land written mostly by a courageous man.24 The wife of Boaz who shows us how we can come to have faith in Christ even when the society around us is collapsing.25 His message was to show God is still in control of the world despite the apparent triumph of evil. When he was troubled he brought his concerns directly to God.

DOWN

1 A letter to remind the new generation what God had done & encourage them to rededicate their lives to him. (Assumed written by Moses and finished by Joshua after Moses' death)2 Solomon wanted all to know that life apart from Christ is meaningless.4 We need this man's courage to ignore danger and stand against sin.5 He was a native of Moresheth and his book emphasizes the need for justice and peace.6 The son of Amos knew the nation had to be called back to God through the Messiah.

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