Zekeniam Y’sra’al
( teacher of Y’sra’al)
Sherut haRitztzuy (the ministry of reconciliation)
by whom we have now received the ( Atonement)
Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration
[“EHYEH ASHER EHYEH”]
( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).
I AM
Father and son are one
My Memorial for generation after generation.”
Shemot 3:13-16 This is MY NAME for ever,
Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my
memorial for generation to generation." and I appeared to Abraham, to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name, Ya-
hwuah, was not well known (famous) to them.
The ministry of reconciliation
Message of Reconciliation
Torah sh’Bichtav (Written Torah)
Who hath ears to hear, let him hear?
“Sola Scriptura”
(the Scriptures alone is authoritative for faith)
(in His Name)
[Yah -hoo-Wah]
is the Name of the Creator.
(Yâhuwshúa`) is His Son
[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"
means Set-apart, Pure.
(Qodesh) also means "Set-apart"
Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the
Counselor, Helper, and Advocate, the One Who "proceeds from the Father"
Tehillim 27:5
For in the day of trouble He will keep me secretly in His booth. In the
covering of His Tent He will hide me. On a Rock He raises me up.
is for you too!
Scripture speaks of a secret place where we can simply go, be alone, be
protected, pray, and hear from Yahuahshua. Knowing there is such a place is a
matter of faith. Going back time and again, that's a matter of building a
relationship. You need not have an advanced degree in any subject, need not
have memorized Scripture from beginning to end, but instead be aware the
Yâ-hwuah of Y’sra’al has a place for each Jew and Gentile who will open their
minds and hearts to Him.
Mt 6:5-8
When you pray, you shall not be as the role-fakers, for they love to stand
and pray in the synagogues and in the corners of the streets, that they may be
seen by men. Most certainly, I tell you, they have received their reward. But
you, when you pray, enter into your inner chamber, and having shut your
door, pray to your Father Who is in secret, and your Father Who sees in
secret shall reward you openly. In praying, don’t use vain repetitions, as the
Gentiles do; for they think that they shall be heard for their much speaking.
Therefore don’t be like them, don't you see that your Father knows what
things you need before you ask Him.
The truth in reality is visited in this secret place AND must be shared by those
who will live or else ... they will perish ... in darkness.
It is written
Lu 11:33
“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on
a stand, that those who come in may see the Light.
Tehillim. 119:105
Your Word is a Lamp to my feet, and a Light (aur) for my path.
The lamp of the body is the eye. Therefore when your eye is good, your
whole body is also full of Light; but when it is evil, your body also is full of
darkness. Therefore see whether the light that is in you isn’t darkness. If
therefore your whole body is full of Light, having no part dark, it shall be
wholly full of Light, as when the Lamp with its bright shining gives you
Light.”
The menorah is the only symbol created by Yâhuwshúa`
With this in mind, heart soul and strength let us study together in the
Ruwach
And now brothers and sisters
Come out of the secret place bearing light!
who see it from afar. The Secret Place, here, shines a bit of light so many can
see from afar. The topics we have chosen are addressed to Jew and Gentile
together. We do this because that is what the Bible does. This opens the
window to make more sense of what Scripture tells us!
In the secret place is plain language, something simple to read. This is a mere
starting place for deeper consideration.
For you are a "chosen race",
Debarim 7:6;
For you are a Set-apart people to Ya-hwuah your Aluahiym:
Ya-hwuah your Aluahiym has chosen you to be an
especially-valued treasure above all peoples who are on the
face of the earth.
The "you" here is singular; He sees us as one man.
Especially-valued treasure: Hirsch, “belonging exclusively to
Himself". The door is open to any who would follow
Yâhuwshúa` by walking in Torah.
“Many are called—but few are chosen”,
for only those who leave behind their former treasures can
be Yâ-hwuah’s treasure.
Few end up actually being the elect, because they do not
follow the call they hear.
Debarim 7:7-8;
Ya-hwuah didn’t set his love on you, nor choose you,
because you were more in number than any people; for you
were the fewest of all peoples. Rather, because Ya-hwuah
loves you, and because He would keep the oath which He
swore to your fathers, has Ya-hwuah brought you out with
a mighty hand, and rescued you from your slave-quarters--
from the hand of Par'oh king of Mitsrayim
“Many are called—but few are chosen”
Tehillim 33:12
Blessed is the nation whose Aluahiym is Ya-hwuah, the
people whom He has chosen for His Own inheritance.
Officiating as priests of the Kingdom,
144,000
YashaYahuw 66:19
“I shall set a sign among them, and I shall send such as
escape of them [144,000?] To the nations, to Tarshiysh,
Puwl, and Luwd, who draw the bow, to Tuwbal and Yawan,
to the islands afar off, who have not heard my fame, neither
have seen my splendor; and they shall declare My esteem
among the nations.
Declare: publish, declare, announce, make known the
accomplished fact of Ya-hwuah Kingdom to those who are
now its subjects and vassals.
YashaYahuw 66:20
They shall bring all your brothers out of all the nations for
an offering to Ya-hwuah, with songs, and in chariots, and in
litters, and on swift things, and with whirling dances, to My
Qodesh Mountain Yahrushalom, says Ya-hwuah, as the
children of Y’sra’al bring their offering in a clean vessel into
the House of Ya-hwuah.
YashaYahuw 66:21
Of them also shall I take for priests and for Lewiy,” says Ya-
hwuah. a Set-apart people, a people for Aluahiym own
possession, that you may proclaim the excellence of Him
“I shall set a sign among them, and I shall send such as
escape of them
It shall happen in That Day [The Day of Ya-hwuah] that the
nations shall seek the Root of Yishay, Who stands as a
Ensign (nec/pole) [the Anointed] of the peoples; to Him
shall the heathen masses rally, and His rest-haven shall be
Splendid.
YashaYahuw 11:11-12
It shall happen in That Day that the Master shall set His
Hand again the second time [Yom Kippur] to recover the
remnant that is left of His people from Ashshuwr
(Successful One), from Mitsrayim, from Pathrows, from
Kuwsh, from Eylam, from Shin'ar, from Chamath, and from
the islands of the sea (Kittim). He shall set up a Banner
[Anointed] for the nations, and shall gather the outcasts of
Y’sra’al, and gather together the dispersed of Yahuwdah
from the four corners of the earth. (His chosen ones)
Matt 24:31
He shall send out His Messengers with the sound of the
Great Shofar [Day of Atonement], and they shall gather
together His chosen ones from the four winds, from one
end of the sky to the other.
He shall set up a Banner [Mashiyach] for the nations, and
shall assemble the outcasts of Y’sra’al, and gather together
the dispersed of Yahuwdah from the four corners of the
earth]
YashaYahuw 27: 12-13
It shall happen in that day, that Ya-hwuah shall thresh from
the flowing stream of the Parath to the brook of Mitsrayim;
and you shall be gathered one by one , O children of
Y’sra’al. It shall happen in that day that a Great Shofar shall
be blown; and those who were ready to perish in the land of
Ashshuwr, and those who were outcasts in the land of
Mitsrayim, shall come; and they shall worship Ya-hwuah in
the Qodesh Mountain at Yahrushalom. ]
YirmeYahuw 23:7-8
Therefore, behold, the days come, says Ya-hwuah, that they
shall no more say, As Ya-hwuah lives, Who brought up the
children of Y’sra’al out of the land of Mitsrayim; but, As Ya-
hwuah lives, Who brought up and Who led the seed of the
House of Y’sra’al out of the north country, and from all the
countries where they have been scattered. They shall dwell in
their own land.
Nehemyah 1:8-9
“Remember, I beg You, the Word that You commanded
Your servant Moshah, saying, ‘If you trespass, I will scatter
you abroad among the peoples; but if you return to Me,
and keep My Commandments and do them, though your
outcasts were in the uttermost part of the heavens, yet will I
gather them from there, and will bring them to the place
that I have chosen, to cause My Name to dwell there.’
Debarim 30:4
If any of your outcasts are in the uttermost parts of the
heavens, from there will Ya-hwuah your Aluahiym gather
you, and from there He will bring you back:
[This is the gathering of His living ones - the dead were
raised 10 days earlier at Yom Teruach]
The Great Shofar is blown on Yowm Kippuríym (The Day
of Atonement), and is representative of, and blown in
introduction of, the Jubilee Year. - the dead are raised 10
days earlier at the" " last shofar" - Day of Trumpets
(Torah and witness clarified translation)
1 Kepha: ... those of us being protected by the Force of Ya-
hwuah, and through persuasion for a rescue ready to be
disclosed during a latter feast season!
Debarim 32: 42
I will make My arrows drunk with blood. My sword shall
devour flesh with the blood of the slain and the captives,
from the head of the leaders of the enemy.”
Yez. 20:33-35
As I live, says the Master Ya-hwuah, surely with a mighty
Hand, and with an outstretched Arm, and with wrath
poured out, will I be King over you: and I will bring you out
from the peoples, and will gather you out of the countries
in which you are scattered, with a Mighty Hand, and with an
outstretched Arm, and with wrath poured out; and I will
bring you into the wilderness of the peoples, and there will I
enter into judgment with you face to face.
The terminology here fits the season of Yom Kippur, at
which time Ya-hwuah judges us for the sake of removing
our sins from us
His way, his kingdom, His Commands
Debarim 30:1
It shall happen, when all these things have come on you, the
blessing and the curse, which I have set before you, and you
shall call them to mind among all the nations, where Ya-
hwuah your Aluahiym has driven you,
When we are blessed, we tend to think we can do things our
own way. Moshe would not need to be a prophet to
recognize, simply based on what he had seen, that Y’sra’al is
a people that goes back and forth between prioritizing His
covenant and ignoring it—sometimes from one day to the
next. But when we end up in captivity, he says we must
remember—and this is occurring all over the world, though
we are slow to come back into community. We need to
remember both the blessings and the curses that we have
been through, though we would rather not think of the
latter. They are scary; we will hear a blowing leaf and think
it is a rabid fox chasing us! And one soldier will send
10,000 of us running for cover! We asked for it and we
got it. We wanted Him to find our rebellion acceptable,
and yet still have access to His promises. But it does not
work that way. So He took our heritage away so we would
recognize our need for Him and learn to trust that
everything He wants to give us will benefit us. He allowed us
to be under corrupt shepherds who led us astray
YirmeYahuw 50:6;
My people have become lost sheep: their shepherds have
caused them to go astray; they have enticed them away into
apostasy on the mountains; they have gone from mountain
to hill; they have forgotten their resting place.
Lost sheep: This is what Yâhuwshúa` was alluding to when
He spoke of the “lost sheep of the House of Y’sra’al”.
(Mat. 15:24)
But here it includes both houses of Y’sra’al. From mountain
to hill: from the highest place to a lower one, including the
hills as places the Gentiles worshipped their gods. So this
refers to a turning from Ya-hwuah into idolatry, but it was
those who were intended to lead them in the worship of Ya-
hwuah who were responsible for misleading them.
Y’hezq’el 34:2-10
Son of Adam, prophesy against the shepherds [pastors] of
Y’sra’al, prophesy, and tell them, even to the shepherds,
Thus says the MasterY a-hwuah: Woe to the shepherds of
Y’sra’al who feed themselves! Shouldn’t the shepherds feed
the sheep? You eat the fat, and you clothe yourself with the
wool, you slaughter the best-fed; but you don’t feed the
sheep.
Slaughtering in a present-day context often involves
discrediting those who might call their bluff. Remember
that Yahuwshua said that if they persecuted Him, they
certainly would do so to His followers.
Y’hezq’el 34:4-6
You haven’t strengthened the diseased, neither have you
healed that which was sick, neither have you bound up that
which was broken, neither have you brought back that
which was driven away, neither have you sought that which
was lost; but with force and harshness you have dominated
them. They were scattered, because there was no shepherd;
and they became food to all the animals of the field, and
were scattered. My sheep wandered through all the
mountains, and on every high hill: yes, My sheep were
scattered on all the surface of the earth; and there was none
who searched or sought.
Mountains…hill: places typically used for pagan worship.
Y’hezq’el 34:7-8
Therefore, you shepherds, hear the Word of Ya-hwuah: As I
live, says the Master Ya-hwuah, surely because My sheep
became a prey, and My sheep became food to all the wild
animals of the field, because there was no shepherd, neither
did My shepherds search for My sheep, but the shepherds fed
themselves, and didn’t feed My sheep;
Wild animals: literally, animals of the field, which can mean
a place with no boundaries. By not keeping the standards
high and enforcing them, the sheep are prey to any religion,
philosophy, or temptation.
Y’hezq’el 34:9-10
therefore, you shepherds, hear the Word of Ya-hwuah:
Thus says the Master Ya-hwuah: Behold, I am against the
shepherds; and I will require My sheep at their hand, and
cause them to cease from feeding the sheep; neither shall
the shepherds feed themselves anymore; and I will snatch
My sheep from their mouth, that they may not be food for
them.
We must remember the curses so we will fear going our
own way and the trouble it brings. The curses are not an
evidence of Ya-hwuah just waiting to catch us in an error
and burn us, but are another evidence of His love. If we do
not appreciate Him for His blessings, He will try to get a
response from the opposite tactic. If we do not respond
properly, it is not a prophecy, but only a missed offer. Too
often we are “like the horse or mule, which have no
understanding, which must be harnessed with bit and bridle,
else they will not come near you.” (Teh 32:9) Thank Him
for using the bit and bridle. If He ever says, “Okay, go ahead
and run free”, it means He has given up on us. Banished: or
driven away, misled—not because Ya-hwuah did His job
imperfectly, but because we considered His yoke a burden,
He gave us what we wanted—blind shepherds. If we break
His covenant, we are essentially agreeing to be misled. Until
we admit that we deserved it because we were selfish, we
cannot move on from it. When: literally, because. The
intent is that they all lead us to turn back to Ya-hwuah. He
knows that if we do not have the bad side, we will just
continue to ignore Him. We need to remember because we
are still under the curse; are we back home in the Land, truly
possessing it yet? When we have the real thing, it will not be
something a prime minister can bargain away. We still
suffer the effects of ancient compromises. Because we have
prosperity, it is hard to see how enslaved we still are. Not
that we should be ungrateful; yet it wants us to remain
goats—individualists—when we are meant to be sheep. If
we are in a place where everyone is still selfish, we are not
Home. To ignore this truth will keep us living on borrowed
land and never allow us to do what it takes to overcome this
condition. As in Egypt, becoming wealthy and influential is
what led to our being enslaved. It was not until most of our
choices were taken away that we began to gather at Goshen;
may we do better this time and gather before it becomes
our only choice. Turning back begins with restoring His
instruction to its proper place within us. We cannot return
if we do not know where we came from. This is what makes
people victims to false teachings. If we continue to think we
are Gentiles, all we will do is return to is idolatry.
Torah is the mirror that reminds us of who we are.
(Yaaqov/James 1:19-25
So, then, my beloved brothers, let every man be swift to
hear, slow to speak, and slow to anger; for the anger of man
doesn’t produce the righteousness of Ya-hwuah. Therefore,
putting away all filthiness and overflowing of wickedness,
receive with humility the implanted Word/Miltha, which is
able to save you. But be doers of the Word/Miltha, and not
only hearers, deluding your own selves. For if anyone is a
hearer of the Word/Miltha and not a doer, he is like a man
looking at his natural face in a mirror; for he sees himself,
and goes away, and immediately forgets what kind of man
he was! But he who looks into the perfect Torah of freedom,
and continues, not being a hearer who forgets, but a doer of
the Word/Miltha, this man will be blessed in what he does.
We cannot fool ourselves in front of a mirror.
We must dust off the mirror so we are not seeing through
a glass darkly. It shows that we have a covenant with Ya-
hwuah, and that is what defines who we are. Search the
covenants so we can line ourselves up with them. And He
says we will do this while still in exile. Don’t try to go to the
Land until we have fully accomplished this step. But here we
are in the Book! This day is upon us, and we are
remembering His Torah while still out among the nations.
We cannot wait until the Kingdom to have His Torah
written on our hearts; it will be too late to begin then, for
responsibilities will already be upon us. If we do not
embrace the covenants now, we will never see the Kingdom
Debarim 30:2
and shall return to Ya-hwuah your Aluahiym, and shall
obey His Voice according to all that I command you this
day, you and your children, with all your heart, and with all
your being;
Return: or repent. Admit that we deserved every curse that
has befallen us. As long as we are still outside our Land, and
not hearing Yâhuwshúa` teach us in person, we are still
under the effects of the curses, and as long as we follow our
own selfish hearts, we will remain there. Obey: or "hear
intelligibly". Note the order: after we repent, we will hear
His voice. Heart: or mind, understanding--i.e., your whole
"inner man". Notice that His voice is equated with all of
Moshe's words. The Torah is the "how to" of loving Ya-
hwuah and loving the fellow members of our flocks as
ourselves. This is what Ya-hwuah commanded. We do not
get to decide how to repent; He has already told us. When
we dig it out and start walking in it, Ya-hwuah will keep His
side of the bargain. And we cannot then sit and relax; our
repentance is also dependent on our children. We know we
have succeeded when the next generation embraces the fact
that they are Y’sra’al. They learn to the extent that we
embrace our heritage. A tree is known by its fruit. But we
already have one new generation since the return of the
Northern Kingdom began, so “that time” can begin any
time:
Debarim 30:3
that then Ya-hwuah your Aluahiym will turn your captivity,
and have compassion on you, and will return and gather
you from all the peoples, where Ya-hwuah your Aluahiym
has scattered you.
At that time: an idiomatic flag that we are talking about the
"latter days". Recover those who were taken away: or, turn
back your captivity. We remain beaten as long as we do not
realize we are captives. But the next step must be to remove
our exile mentality--that we cannot keep all of the Torah,
or do not have to, because we are still in exile. We are not
to dwell on mourning what we lost, but rejoice in what we
are about to gain, because we are on our way back! If we
take full advantage of what we already do have, He will let
us have more. Take hold of what He does give, and keep
pulling; He will usually let you have the rest of it.
Compassion: a direct reversal of the curse of "no mercy" in
Hos. 1:5;
It will happen in that day that I will break the bow of Y’sra’al
in the valley of Yizre'al.”
Hos 2:21-22.
It will happen in That Day, I will respond,” says Ya-hwuah, I
will respond to the heavens, and they will respond to the
earth; and the earth will respond to the grain, and the new
wine, and the oil; and they will respond to Y’sra’al
Respond: in other words, all of these elements will work
together in harmony, instead of against each other, as Ya-
hwuah wants all of Y’sra’al to do. This new wine is over
3,000 years old, yet it is new to those of us who are only
now offered the doorway back to it. And as Yâhuwshúa`
said, the old is better.
Luke 5:39
No man having drunk old wine immediately desires new,
for he says, ‘The old is better.’”
Hos 2:23
I will sow her to Myself in the Land; and I will pity Lo-
Ruchamah [No-Pity] on her who had not obtained pity;
and I will say to Lo-Ammi [Not-My-People] ‘Now you
are My people;’ and they will say, ‘My Aluah!’”
You are: singular here.
He is speaking to one man—not just Huwshua’s son, but
the reunited Y’sra’al
Ex. 24:3;
Moshah came and told the people all the words of Ya-
hwuah, and all the judgement; and all the people answered
with one voice, and said, “All the words whichY a-hwuah has
spoken will we do.” ["I Do"]
Ezra 3:1;
When the seventh month was come, and the children of
Ysra'al were in the cities, the people gathered themselves
together as one man to Yahrushalom. (Feast of Yom
Teruah/Trumpets
Neh. 8:1
All the people gathered themselves together as one man
into the broad place that was before the water gate; and
they spoke to Ezra the scribe to bring the scroll of the Torah
of Moshah, which Ya-hwuah had commanded to Y’sra’al
And the restored Adam with Yâhuwshúa` as its head. After
with joy He brings back the sheaves sown in tears around
the world (since He hated to scatter our ancestors so far,
Teh: 126:6
He who goes out weeping, carrying seed for sowing, will
certainly come again with joy, carrying his sheaves.), He will
plant the seed from that harvest back in their proper Land.
His compassion even includes allowing us the freedom to
make choices that lead to repentance. When we start to live
as His people, showing by our fruit that we are what we say
we are, He too will claim us as His own. As we take a step
back toward the father, He runs toward His prodigal people,
for He still wants us back. We can "come as we are", but
must not expect to stay that way. We need to "take a
shower" to remove the filth so it will not still surround us
when He allows us a hot bath. Assemble: the word is the
same root from which we get the modern word "kibbutz"
(collective farm), so it implies that, although He may
gathered us one by one--"one from a city, two from a
family"
Yirmeyahu 3:13-14
Only acknowledge your iniquity, that you have transgressed
against Ya-hwuah your Aluahiym, and have scattered your
ways to the strangers under every green tree, and you have
not obeyed My Voice,’ says Ya-hwuah.” “Return,
backsliding children,” says Ya-hwuah; “for I am married to
you. I shall take you one from a city, and two from a clan,
and I shall bring you to Tsiyown.
Before He returns us to the Land, we will first be formed
into a tight-knit community much like the one the apostles
had in Yerushalayim in the first years after Yâhuwshúa`’s
first coming. But although each of us may realize he is a
piece of a once-Sacred vessel, after we are cleaned up as an
archaeologist does, we are still not useful for His purposes
until we are all collected into one place and reassembled in
the right context. Disengaging us from the nations, though
unpleasant at first, is thus also part of His compassion. We
no longer have to wait for the sentence to run out; the time
is already up. It is our move now; He is waiting for us to do
what is right. That is why the Son does not know the time
the Father has set. Do not be the one that is holding up the
fulfillment of the promise! Yâhuwshúa` commands us to
watch. It means to stay alert, but in Hebrew it also means to
be on guard. How can we guard a city we are not even near?
When there are enough of us to guard it (and only He
knows how many that will take), He will send Yâhuwshúa`
to lead us Home. For now we need to guard one another by
loving and serving one another.
Debarim 30:4
If any of your outcasts are in the uttermost parts of the
heavens, from there will Ya-hwuah your Aluahiym gather
you, and from there He will bring you back:
Banished: or "thrust outward". Farthest reaches of the sky:
i.e., the most distant horizon. But it literally says, “The
edges of the heavens”; does this include a manned mission
to Mars? Who knows but that there may be an Y’sra’alite
who is living in the space shuttle or space station at the Ya-
hwuah calls all Y’sra’al back to the Land! But we were also
“lost in the heavens” when we made “Heaven”, rather than
the Land, our goal. Fetch you away: The term is also used
of taking a bride, and once we are gathered that is what we
can be for Him. As individuals, none of us can fulfill that
role. Ya-hwuah says He will bring us, but
Yeshayahu 49:22
Thus says the Master Ya-hwuah, “Behold, I shall lift up My
Hand to the nations, and set up My Banner to the peoples;
and they shall bring your sons in their bosom, and your
daughters shall be carried on their shoulders.
Speaks of nations bringing our sons and daughters who are
still left outside the Land back home on their shoulders. So
He will do it through them. They are His agents, just as
when He said "I will seek My flock like a shepherd" then sent
Yâhuwshúa` to be the shepherd.
Let us define an Y,ISCHRa’al’ite
How do you know you are of the nation of Y’sra’al
Shemot 19:5
So now, as you hear, if you will really listen to (within) My
Voice, and keep My covenant, then you will become to Me
a uniquely valued and guarded treasure above all of the
other peoples; because all the earth is Mine;
HEAR: LISTEN: KEEP
Debarim 26:16- 19
This day Ya-hwuah your Aluahiym commands you to do
these statutes and ordinances: you shall therefore keep and
do them with all your heart, and with all your being. You
have declared Ya-hwuah this day to be your Aluahiym, and
that you would walk in His Ways, and keep His statutes, and
His Commandments, and His ordinances, and listen to His
Voice: and Ya-hwuah has declared you this day to be a
people for His own possession, as He has promised you, and
that you should keep all His Commandments; and to make
you high above all nations that He has made, in praise, and
in name, and in honor; and that you may be a set-apart
people to Ya-hwuah your Aluahiym, as He has spoken.
Guard to do every command which He commands you
today, that you might live
The varied experiences of life in the wilderness (modern
world) had taught us has a nation untoY a-hwuah that life
depends on more than the food people eat. It depends upon
spiritual forces that are found only in Him .. We are to fear
Ya-hwuah and thank him for his gifts, not take everything
for granted. Yet many in their prosperity they forget Ya-
hwuah and ignored his law: and bear the mark of Qayin
Ibrim 11:4
It was by belief that Habel brought a more acceptable
offering to Ya-hwuah than Qayin did. Ya-hwuah accepted
Habel's offering to show that he was a righteous man. And
although Habel is long dead, he still speaks to us because of
his belief.
Now for a little moment favor has been shown from Ya-
hwuah our Aluahiym, to leave us a remnant to escape, and
to give us a nail in His set-apart place, that our Aluahiym
may lighten our eyes, and give us a little reviving in our
bondage. For we are bondservants; yet our Aluahiym has
not forsaken us in our bondage, but has extended loving
kindness to us in the sight of the kings of Persia, to give us a
reviving, to set up the House of our Aluahiym, and to repair
its ruins, and to give us a wall in Yahuwdah and in
Yahrushalom. “After all that has come on us for our evil
deeds, and for our great guilt, seeing that You, our
Aluahiym, have punished us less than our iniquities deserve,
and have given us such a remnant, shall we again break Your
commandments, and join in affinity with the peoples that
do these abominations?
Ya-hwuah, the Aluahiym of Y’sra’al, You are righteous; for
we are left a remnant that has escaped, as it is this day.
Here is the endurance of ha'qedoshim, here are those
guarding the Commandments ofYa-hwuah, and the
Witness of Yâhuwshúa`.”
144,000 the remnant of the remnant,
Become trustful to death, and I shall give you the crown of
life
YashaYahuw cries concerning Y’sra’al:
”YashaYahuw 10: 22-23
““Because although your people, Y’sra’al, are as the sand of
the sea, a remnant shall be saved of them, For the
extermination determined is overwhelming in
righteousness: Because my Master Ya-hwuah of Hosts is the
One doing the termination and determination in the midst
of the whole Land:”
”YashaYahuw 10: 22-23
For the matter is being fulfilled and being executed in
righteousness, because Ya-hwuah will execute the matter of
termination upon the earth.
Daniyel 9:27;1 Kepha 1:5 ....
who by the Power of Ya-hwuah are guarded through belief
for a rescue already prepared to be revealed in the final
decisive epoch. "...... for a rescue ready to be disclosed
during a latter feast season!
[Yowm Kippuríym, Deuteronomy 32: 42
TsephanYahuw 1:17-18
I will bring distress on men [great tribulation], that they
will walk like blind men, because they have sinned against
Ya-hwuah, and their blood will be poured out like dust, and
their flesh like dung. Neither their silver nor their gold will
be able to deliver them in the Day of Ya-hwuah’s wrath, but
the whole earth will be devoured by the fire of His jealousy;
for He will accomplish a complete - not to mention speedy
- destruction for all who inhabit the earth.
The remnant of Y’sra’al shall do no unrighteousness
YashaYahuw 10:21
A remnant shall return, even the remnant of Ya'aqob, to
the Mighty Prevailing Judge!
For though Your people, Ysra'al, are like the sand of the sea,
only a remnant of them shall be saved
Romans 9:27-28
YashaYahuw cries concerning Ysra'al:
““Because although your people, Ysra'al, are as the sand of
the sea, a remnant shall be saved of them, For the
extermination determined is overwhelming in
righteousness: Because my Master Ya-hwuah of Hosts is the
One doing the termination and determination in the midst
of the whole Land
For the matter is being fulfilled and being executed in
righteousness, because Ya-hwuah will execute the matter of
termination upon the earth.
a decisive end, overflowing with righteousness.
YashaYahuw 10:23
For the Master, Ya-hwuah of Armies, is making a complete
end, as decided, in the midst of the land.
Romans 9:30-33
What shall we say then? That the gentiles, who didn’t follow
after righteousness, attained to righteousness, even the
righteousness which is of belief; but Ysra'al, following after a
Torah of righteousness, didn’t arrive at the Torah of
righteousness. Why? Because they didn’t seek it by belief,
but as it were by works of the Torah. They stumbled over
the stumbling stone; even as it is written:
“…Here I am, to lay in Tsiyown a Stone, a tested Stone, a
valued Cornerstone for a sure Foundation; …The one
trusting in It shall not be disappointed!” “But you shall
consider Ya-hwuah Tsabauwth pure, and He is your fear and
He is your dread: And He will be for a place for asylum; but
for a striking Stone and for an obstacle Rock that makes
them fall…” for both of the Houses of Ysra'al
Finally we are not a nation of foreigners, we are a nation
that
YashaYahuw 56:6
Also the foreigners who join themselves to Ya-hwuah, to
minister to Him, and to love haShem of Ya-hwuah, to be
His servants, everyone who keeps the Shabbath from
profaning it, and holds fast My Covenant;
Notice how important Yâ-hwuah’s name and the Sabbath
are to foreigners being joined to Him. Join here means “be
twined together” and become dependent upon. I.e., they
become disciples. Upholding His covenant means not only
having standards, but enforcing them as with a rod of iron,
giving no leeway for evil to enter, rather than loosening
them.
YashaYahuw 56:7
even them shall I bring to My Qodesh mountain, and make
them joyful in My House of prayer: their burnt offerings
and their slaughterers shall be accepted on My altar; for My
House shall be called a House of prayer for all peoples.”
YashaYahuw 56:8
The Master Ya-hwuah, Who is about to gather the outcasts
of Ysra'al, says, “Yet shall I gather others to him, besides his
own who are gathered.”
[Yahuwchanan 10:16
I have other sheep, which are not of this fold. I must bring
them also, and they shall hear My Voice.
(Rev. 7:9-17)
They shall become one flock with one Shepherd.] (Rev. 7:9-
17)
Let the Word of Messiah dwell in you richly, teaching and
admonishing one another in all wisdom, singing with
pleasure in your hearts to the Master in psalms and songs of
praise and spiritual songs. Therefore, as chosen ones of
Elohim, set-apart and beloved, put on compassion,
kindness, humbleness of mind, meekness, patience, bearing
with one another, and forgiving each other if anyone has a
complaint against another, indeed, as Messiah forgave you
so also should you. But above all these put on love, which is
a bond of the perfection. And let the peace of Elohim rule
in your hearts, to which indeed you were called in one
Body, and be filled with thanks.
There are not Foreigners among His Remnant, but all are
one, who keep his commandments, immersed into HIS
LIVING WORD, the Torah, by Grace you are saved, by thy
word will the righteous ones be seen
Yâhuwshúa`
Aluahiym Yâhuwshúa` haMaSHiYaCH
In His Name
blessed be, in His name
'Ya-hwuah be with you.' and they answered him, 'Ya-hwuahbless you.' "
Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yâhuwshúa `passed by, cried out, saying, Have mercy on us, O Ya-hwuah, [thou] Ben David. An
Yâhuwshúa` stood still, and called them, and said, what will ye that I shall do unto you They say unto Him, Ya-hwuah,
that our eyes may be opened. So Yâhuwshúa` had compassion [on them], and touched their eyes: and
immediately their eyes received sight, and they followed him.
His servant and yours Shalom in Righteousness
by the GRACE of Ya-hwuah
keiYAH nätzräya
Remember me and pray for me that Ya-hwuah will be
gracious unto me and be merciful unto my sins which I
have sinned against him. Peace be to them that read and
that hear these things and to their servants:
Amein and Amein
Freely ye have received, freely give
A rule necessary, and of great extent. A servant in the
Gospel Vineyard, though worthy of his Comfortable support while in the work.
Should never preach for hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man to
traffic with gifts which he pretends, at least, to have received from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make
a fortune, is guilty of the most infamous sacrilege
The Everlasting Covenant is The Sabbath
Aluahiym Yâhuwshúa` HaMashiyach be with your Raukh