Download - Flip Magazine Issue 1 October 2012
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No.1. October 2012
Introducing Flip...4
House Mouse...5
Under the Bed...6
Ask Celestine..1. 0
The Blue and White Chronicles...25
Silent Movie..1. 3
Drive Safely, Arrive Alive...21
How Old is a Footballer?...22
Massacre at Paishuko...8
The Curse of Baraba..1. 1
The Wise Friend..1. 4
Paul Ngozi Poster..1. 6
The Legendary Paul Ngozi..1. 8
The Z team..1. 9
The Mystery of the Nyami Nyami...20
Prioritise Maternal Healthcare...28
Kamatilila...23
The Worthy Suitor...29
Donch Remember...30
Published by KBA Innovations. Flip Magazine, No. 3112, Market Street Chelstone. P.O. Box 37090, Lusaka.On facebook: www.facebook.com/kbainnovations. Cell: +260969509392. Email: [email protected]
Introducing Flip...4
House Mouse...5
Under the Bed...6
Ask Celestine..1. 0
The Blue and White Chronicles...25
Silent Movie..1. 3
Drive Safely, Arrive Alive...21
How Old is a Footballer?...22
Massacre at Paishuko...8
The Curse of Baraba..1. 1
The Wise Friend..1. 4
Paul Ngozi Poster..1. 6
The Legendary Paul Ngozi..1. 8
The Z team..1. 9
The Mystery of the Nyami Nyami...20
Prioritise Maternal Healthcare...28
Kamatilila...23
The Worthy Suitor...29
Donch Remember...30
Published by KBA Innovations. Flip Magazine, No. 3112, Market Street Chelstone. P.O. Box 37090, Lusaka.On facebook: www.facebook.com/kbainnovations. Cell: +260969509392. Email: [email protected]
Introducing Flip...
Dear Reader,
We are pleased to Introduce Flip Magazine. This magazine is called Flip
because we intend to share the flipside of the official version of the ‘truth’ as
we feel that there is more to the events and systems around us than the
media has been able to tell us because media in our beloved Zambia is yet to
be as free as we want it to be. A first of its kind, this magazine treads the
tight rope between art and media and delivers information and news in
mainly pictorial and satirical forms. The art within this magazine is art for
Progressive Social Change.
We benefit from contributions of blossoming Zambian cartoonists writers
and graphic artists providing a platform of free expression and debate to
them and you, the reader.
These are interesting times for art and media in Zambia. Zambians are more
alert and expectant to see development. Media Freedom and the growth of
artistic expression are indicators of development and we hope that with the
rise of this magazine we can show that Zambia is ready for this shift towards
the right direction. Our congratulations to freelance journalist, Andrew
Mulenga for winning the 2012 CNN Art and Culture Award, he wins the
award as a new era in Zambian appreciation of art dawns. We also note
with interest the creation of the Ministry of Tourism and Art in the Zambian
Government. Hopefully, this new ministry will act as an instrument of
turning good words and promises into deeds.
Unfortunately during the course of production of this magazine we lost a
gallant contributor in the name of Davies Chapi, may his soul rest in peace.
His work features within the magazine conjuring an old oral tradition on the
adventures of Kalulu. Davies Chapi leaves a legacy of dedicated service,
contributing to the body of artworks for social change on subjects such as
corruption, social welfare and health.
We are pleased to acknowledge the support of Hivos, whose support makes
this magazine possible. we also thank The Zilphia Horton Institute a project
for artists at the Highlander Center in Arkansas USA for connecting their
artists with artists in the flip Magazine project. Salutations also go to the
Digital Natives project for their interest in our work on the onset.
We hope that you will join us on this journey of discovery. we will
appreciate your feedback,
Regards,
The Editor
5Fl p 10 2012|Fl p 10 2012|4
Introducing Flip...
Dear Reader,
We are pleased to Introduce Flip Magazine. This magazine is called Flip
because we intend to share the flipside of the official version of the ‘truth’ as
we feel that there is more to the events and systems around us than the
media has been able to tell us because media in our beloved Zambia is yet to
be as free as we want it to be. A first of its kind, this magazine treads the
tight rope between art and media and delivers information and news in
mainly pictorial and satirical forms. The art within this magazine is art for
Progressive Social Change.
We benefit from contributions of blossoming Zambian cartoonists writers
and graphic artists providing a platform of free expression and debate to
them and you, the reader.
These are interesting times for art and media in Zambia. Zambians are more
alert and expectant to see development. Media Freedom and the growth of
artistic expression are indicators of development and we hope that with the
rise of this magazine we can show that Zambia is ready for this shift towards
the right direction. Our congratulations to freelance journalist, Andrew
Mulenga for winning the 2012 CNN Art and Culture Award, he wins the
award as a new era in Zambian appreciation of art dawns. We also note
with interest the creation of the Ministry of Tourism and Art in the Zambian
Government. Hopefully, this new ministry will act as an instrument of
turning good words and promises into deeds.
Unfortunately during the course of production of this magazine we lost a
gallant contributor in the name of Davies Chapi, may his soul rest in peace.
His work features within the magazine conjuring an old oral tradition on the
adventures of Kalulu. Davies Chapi leaves a legacy of dedicated service,
contributing to the body of artworks for social change on subjects such as
corruption, social welfare and health.
We are pleased to acknowledge the support of Hivos, whose support makes
this magazine possible. we also thank The Zilphia Horton Institute a project
for artists at the Highlander Center in Arkansas USA for connecting their
artists with artists in the flip Magazine project. Salutations also go to the
Digital Natives project for their interest in our work on the onset.
We hope that you will join us on this journey of discovery. we will
appreciate your feedback,
Regards,
The Editor
5Fl p 10 2012|Fl p 10 2012|4
6 7Fl p 10 2012|Fl p 10 2012|
6 7Fl p 10 2012|Fl p 10 2012|
8 9
This murder victim had a stake driven through his mouth.
Alice Lenshina
Children were not spared
Above: Brutally murdered members of the Lumpa Church
n the morning of 7th August 1964 the village of Paishuko in Lundazi District was overrun by armed UNIP militants who massacred all forty-six unarmed and peaceful residents, men, O
women and children. Many of those who died had been cruelly tortured and mutilated before being horribly murdered. This is one event that is
missing from our school history books.
Those who died that morning were all members of Alice Lenshina's Lumpa Church, against whom the pre-independence government had declared a virtual war. They were not the only ones who were killed. It is estimated that, during the period June to September 1964, all over Northern Province and beyond, about two thousand Lumpa Church members were killed and many more injured after the government sent soldiers of the Northern Rhodesia Regiment to invade their settlements. Villagers armed only with spears were mown down with automatic rifles.
The Church was banned by the government, and some twenty thousand Lumpas fled to the Congo, where their survivors and descendents remain to this day. Alice Lenshina was arrested and thrown into jail, where she died in 1978. She was never tried for any offence.
How did all this happen? The Lumpa Church was an indigenous Christian sect which had been formed by Alice Lenshina, a young Bemba woman, in 1955. By the early sixties in Northern Province it had more members than either the United Church or the Catholic Church, and was gaining popularity throughout the land, especially on the Copperbelt. But by this time the Lumpa Church had succeeded in annoying those in power.
The Lumpa Church had annoyed the foreign missionary churches by 'stealing' their members and inventing a new liturgy based mainly on Bemba hymns written by Lenshina and others. It had annoyed the chiefs by establishing Lumpa settlements without the permission of the local chiefs. By so doing, it had also annoyed the colonial administration which ruled 'indirectly' through the chiefs. Most dangerous
the Lumpas began to protect themselves by moving from their original villages into Lumpa settlements, usually protected by stockades. But as the anti-Lumpa population around these settlements became more hostile, it became more difficult for the Lumpas to find land to farm. To sustain themselves they began to raid and steal from the surrounding community. This led to counter-attacks and further escalation, with increasing injuries and deaths on both sides.
Kenneth Kaunda, now prime minister of the new pre-independence government, did not attempt any negotiation or reconciliation. Instead, in January 1964, the government ordered that all settlements be disbanded and that all Lumpas return to their original villages. They refused to do so.
As the violence between the two sides continued,
Malama Katulwende, The Lumpa Massacre. Zambian Economist, 27th March 2010.
Massacre at PaishukoBy Roy Clarke
of all, the Lumpa Church had annoyed the United National Independence Party (UNIP) because the Lumpas – like the Jehova's Witnesses – forbade any political party membership, and instead acknowledged only the authority of God.
Furthermore, the Lumpa Church believed in the God-given equality of women, who could equally be appointed as deacons or clergy, and polygamy was banned. This was a clear threat to the established system of male supremacy in tradition, in the missionary churches, in the colonial government and in UNIP.
In the run-up to independence UNIP demanded party membership as a sign of political solidarity in the struggle against their political rivals, Harry Nkumbula's African National Congress. Northern and Eastern Provinces were UNIP territory, and anybody who didn't carry the UNIP card was likely to be harassed, denied public facilities or worse. Both UNIP and the Lumpa Church adopted the same uncompromising stance that 'If you're not with us then you're against us'. The two organisations were on a collision course.
Before long, Lumpas were having their huts burnt down and being chased from their villages by UNIP militants. Throughout Northern Province and beyond
Fl p 10 2012|Fl p 10 2012|
8 9
This murder victim had a stake driven through his mouth.
Alice Lenshina
Children were not spared
Above: Brutally murdered members of the Lumpa Church
n the morning of 7th August 1964 the village of Paishuko in Lundazi District was overrun by armed UNIP militants who massacred all forty-six unarmed and peaceful residents, men, O
women and children. Many of those who died had been cruelly tortured and mutilated before being horribly murdered. This is one event that is
missing from our school history books.
Those who died that morning were all members of Alice Lenshina's Lumpa Church, against whom the pre-independence government had declared a virtual war. They were not the only ones who were killed. It is estimated that, during the period June to September 1964, all over Northern Province and beyond, about two thousand Lumpa Church members were killed and many more injured after the government sent soldiers of the Northern Rhodesia Regiment to invade their settlements. Villagers armed only with spears were mown down with automatic rifles.
The Church was banned by the government, and some twenty thousand Lumpas fled to the Congo, where their survivors and descendents remain to this day. Alice Lenshina was arrested and thrown into jail, where she died in 1978. She was never tried for any offence.
How did all this happen? The Lumpa Church was an indigenous Christian sect which had been formed by Alice Lenshina, a young Bemba woman, in 1955. By the early sixties in Northern Province it had more members than either the United Church or the Catholic Church, and was gaining popularity throughout the land, especially on the Copperbelt. But by this time the Lumpa Church had succeeded in annoying those in power.
The Lumpa Church had annoyed the foreign missionary churches by 'stealing' their members and inventing a new liturgy based mainly on Bemba hymns written by Lenshina and others. It had annoyed the chiefs by establishing Lumpa settlements without the permission of the local chiefs. By so doing, it had also annoyed the colonial administration which ruled 'indirectly' through the chiefs. Most dangerous
the Lumpas began to protect themselves by moving from their original villages into Lumpa settlements, usually protected by stockades. But as the anti-Lumpa population around these settlements became more hostile, it became more difficult for the Lumpas to find land to farm. To sustain themselves they began to raid and steal from the surrounding community. This led to counter-attacks and further escalation, with increasing injuries and deaths on both sides.
Kenneth Kaunda, now prime minister of the new pre-independence government, did not attempt any negotiation or reconciliation. Instead, in January 1964, the government ordered that all settlements be disbanded and that all Lumpas return to their original villages. They refused to do so.
As the violence between the two sides continued,
Malama Katulwende, The Lumpa Massacre. Zambian Economist, 27th March 2010.
Massacre at PaishukoBy Roy Clarke
of all, the Lumpa Church had annoyed the United National Independence Party (UNIP) because the Lumpas – like the Jehova's Witnesses – forbade any political party membership, and instead acknowledged only the authority of God.
Furthermore, the Lumpa Church believed in the God-given equality of women, who could equally be appointed as deacons or clergy, and polygamy was banned. This was a clear threat to the established system of male supremacy in tradition, in the missionary churches, in the colonial government and in UNIP.
In the run-up to independence UNIP demanded party membership as a sign of political solidarity in the struggle against their political rivals, Harry Nkumbula's African National Congress. Northern and Eastern Provinces were UNIP territory, and anybody who didn't carry the UNIP card was likely to be harassed, denied public facilities or worse. Both UNIP and the Lumpa Church adopted the same uncompromising stance that 'If you're not with us then you're against us'. The two organisations were on a collision course.
Before long, Lumpas were having their huts burnt down and being chased from their villages by UNIP militants. Throughout Northern Province and beyond
Fl p 10 2012|Fl p 10 2012|
1110
?
U K I
is not the type
ear Celestine,DI am a young lady aged 19. In early 2009 I was in a relationship with a guy aged 23 years, we were in love and we promised each other that we would not be intimate until we got married. In 2010 this guy decided to leave for the United Kingdom where he would attend college. I promised him that I would stay faithful to him until he came back, but within the same year I met another guy who was from the United Kingdom and i even got intimate with this guy. Unfortunately the relationship did not last because I found out that this guy was seeing a lot of other ladies. Aunty, my first boyfriend just got back into the country and I don’t know what to do or what to tell him. I made a mistake but I still love him. Should I keep it a secret or should I tell a lie?From N.T
Dear N.T.,
If you intend to have a lasting relationship with your boyfriend, I'd advise you to begin with telling each other the truth.What lie can you tell anyway that will hide the fact that you've lost your virginity?It would be good to be honest and frank about what happened in his absence...You may be surprised that he too may have had a relationship while he was away.Whatever the case, good, healthy relationships... work and thrive in an atmosphere of mutual trust founded on truth never lies!!!Good luck!
ear Celestine, DMy name is MJ, I am 16 years old and I live
in Lusaka. Aunty, I have a problem; I discovered that my dad has started cheating on my mom. I first got suspicious when I noticed that he was keeping two sim cards in his wallet which he would use to call people secretly. Recently a friend of mine saw him parked in front of a gate with a younger woman in the car. And when I went to that place to investigate I found out that the young woman is not in any way related to my family. Aunty what should I do? My dad is not the type of person who can sit down, listen and be corrected I have never approached him to tell him what he is doing is wrong. Should I sit with my dad or should I keep it a secret until one day somebody else discovers. Help me aunty. From MJ
Dear MJ, If you can talk to your dad, I'd advise you to do just that! ...if you feel intimidated talking to him face to face...write him a letter... You have jumped to a conclusion that he's having an affair...what if that is not the case? Tell him what you've observed...he keeps two sim cards...ask him who that woman was he was in the car with...and see his reactions...hear his explanations...before you jump to any conclusions!!!!
Fl p 10 2012|Fl p 10 2012|
1110
?
U K I
is not the type
ear Celestine,DI am a young lady aged 19. In early 2009 I was in a relationship with a guy aged 23 years, we were in love and we promised each other that we would not be intimate until we got married. In 2010 this guy decided to leave for the United Kingdom where he would attend college. I promised him that I would stay faithful to him until he came back, but within the same year I met another guy who was from the United Kingdom and i even got intimate with this guy. Unfortunately the relationship did not last because I found out that this guy was seeing a lot of other ladies. Aunty, my first boyfriend just got back into the country and I don’t know what to do or what to tell him. I made a mistake but I still love him. Should I keep it a secret or should I tell a lie?From N.T
Dear N.T.,
If you intend to have a lasting relationship with your boyfriend, I'd advise you to begin with telling each other the truth.What lie can you tell anyway that will hide the fact that you've lost your virginity?It would be good to be honest and frank about what happened in his absence...You may be surprised that he too may have had a relationship while he was away.Whatever the case, good, healthy relationships... work and thrive in an atmosphere of mutual trust founded on truth never lies!!!Good luck!
ear Celestine, DMy name is MJ, I am 16 years old and I live
in Lusaka. Aunty, I have a problem; I discovered that my dad has started cheating on my mom. I first got suspicious when I noticed that he was keeping two sim cards in his wallet which he would use to call people secretly. Recently a friend of mine saw him parked in front of a gate with a younger woman in the car. And when I went to that place to investigate I found out that the young woman is not in any way related to my family. Aunty what should I do? My dad is not the type of person who can sit down, listen and be corrected I have never approached him to tell him what he is doing is wrong. Should I sit with my dad or should I keep it a secret until one day somebody else discovers. Help me aunty. From MJ
Dear MJ, If you can talk to your dad, I'd advise you to do just that! ...if you feel intimidated talking to him face to face...write him a letter... You have jumped to a conclusion that he's having an affair...what if that is not the case? Tell him what you've observed...he keeps two sim cards...ask him who that woman was he was in the car with...and see his reactions...hear his explanations...before you jump to any conclusions!!!!
Fl p 10 2012|Fl p 10 2012|
12
End allformsofviolenceand abuseagainstchildren
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Silent Movie
12
End allformsofviolenceand abuseagainstchildren
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Silent Movie
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23Fl p 10 2012|22
Canada based, Sugar Edgar Musonda is winner of the 2012 UK Zambians Sports Administrator of the Year Award...
Fl p 10 2012|
Quick ThroughFlipSport With Sugar Edgar Musonda
How Old is A Footballer?
The other day my friend, Billy and I sat down at Lamimosa at Arcades and we had just ordered two cups of tea and our favourite chicken mayo with cheese when we noticed a slightly familiar face at the table opposite, but half buried in The Daily Nation. He was very engrossed in what he was reading, and didn't seem to notice us staring at him. 'I thought I recognised him', said
Billy, 'Its Simaata Simaata with a shaved head!'
'Now why would he want to
do that?' I wondered.
'Now the weather has warmed
up,' suggested Billy, 'he wants to feel
the cool air passing his bald head, after
all those years of cooking inside his
once fashionable Afro.'
'More likely,' I said, 'that he's
just trying to hide his age by shaving
off his grey hairs. Maybe he's on the
prowl, trying to look like a younger
man.''If there's any prowling
Simaata Simaata would be doing,' laughed Billy, 'it would be prowling after a football. 'That's it! I think I've got it! He's trying to make himself look younger so that he can be selected for the national team!'
'He'll never do it!' I hooted.
'He's far too old. And also too, er,
large!'
'Don't be too sure,' said Billy
seriously. 'Do you know that Roger
Milla from Cameroon was 43 and not
38 during the 1994 World Cup when
they reached the quarter finals? And he
was arguably the best player in the
tournament! And what about
Nkwanko Kanu, Taribo West, Finidi
George and Babayaro? Nobody knows
how old they really are, and maybe
they're not even sure themselves!
'So does it matter if we let the
ancient puffing Simaata Simaata join
our Chipolopolo Boys, as long as the
poor old fellow kicks the ball into the
goal? It's a GOOOOAALL!' I
suddenly shouted, as the ancient bald
head of Simaata Simaata rose up from
the Daily Nation, looked at us with
some puzzlement, and then returned to
his engrossing text.
'The poor old fellow looks as if
he's in another world,' laughed Billy.
'Perhaps he's reading Kalaki's
Korner,' I suggested.
'He's more likely to find himself
in Kalaki's Korner than in Chipolopolo,'
Billy cackled.
'Ha ha,' I laughed, 'now you've
hit the point. Lying about your age can't
help you, 'it's just a matter of whether
you can play the game better than the
others.'
'So you might think,' said Billy
seriously. 'But players lying about their
age is a big problem in youth football.
Do you know that an investigation
into the Under-17 World Cups
between 2003 and 2007 found that
about 35% of the players were
overage. Now that's plain cheating!
'Huh,' I said, 'Here in Africa
we mostly don't have birth
certificates, so if a youth says he's
sixteen, who apart from his mother
can know that he's actually
eighteen? Nobody can do anything
about it!'
'That's where you're wrong,'
said Billy. 'FIFA has now got a way
of testing age using MRI, or
magnetic resonance imaging. It's
like a huge x-ray machine. FIFA can
examine the bones in your wrist and
assess your age correctly to the
nearest year. It's no longer possible
to lie about your age!'
'So if we did the MRI test on
the bones of Simaata Simaata, what
do you think would be the answer?
Fifty years?'
'Much older than that,' he
laughed. 'He'd probably be classified
as a dinosaur!'
We laughed so loud that he
looked up and smiled.
'Yes,' I said, 'but quite a nice
one.'
Roger Milla youthfully carries a team mate.
23Fl p 10 2012|22
Canada based, Sugar Edgar Musonda is winner of the 2012 UK Zambians Sports Administrator of the Year Award...
Fl p 10 2012|
Quick ThroughFlipSport With Sugar Edgar Musonda
How Old is A Footballer?
The other day my friend, Billy and I sat down at Lamimosa at Arcades and we had just ordered two cups of tea and our favourite chicken mayo with cheese when we noticed a slightly familiar face at the table opposite, but half buried in The Daily Nation. He was very engrossed in what he was reading, and didn't seem to notice us staring at him. 'I thought I recognised him', said
Billy, 'Its Simaata Simaata with a shaved head!'
'Now why would he want to
do that?' I wondered.
'Now the weather has warmed
up,' suggested Billy, 'he wants to feel
the cool air passing his bald head, after
all those years of cooking inside his
once fashionable Afro.'
'More likely,' I said, 'that he's
just trying to hide his age by shaving
off his grey hairs. Maybe he's on the
prowl, trying to look like a younger
man.''If there's any prowling
Simaata Simaata would be doing,' laughed Billy, 'it would be prowling after a football. 'That's it! I think I've got it! He's trying to make himself look younger so that he can be selected for the national team!'
'He'll never do it!' I hooted.
'He's far too old. And also too, er,
large!'
'Don't be too sure,' said Billy
seriously. 'Do you know that Roger
Milla from Cameroon was 43 and not
38 during the 1994 World Cup when
they reached the quarter finals? And he
was arguably the best player in the
tournament! And what about
Nkwanko Kanu, Taribo West, Finidi
George and Babayaro? Nobody knows
how old they really are, and maybe
they're not even sure themselves!
'So does it matter if we let the
ancient puffing Simaata Simaata join
our Chipolopolo Boys, as long as the
poor old fellow kicks the ball into the
goal? It's a GOOOOAALL!' I
suddenly shouted, as the ancient bald
head of Simaata Simaata rose up from
the Daily Nation, looked at us with
some puzzlement, and then returned to
his engrossing text.
'The poor old fellow looks as if
he's in another world,' laughed Billy.
'Perhaps he's reading Kalaki's
Korner,' I suggested.
'He's more likely to find himself
in Kalaki's Korner than in Chipolopolo,'
Billy cackled.
'Ha ha,' I laughed, 'now you've
hit the point. Lying about your age can't
help you, 'it's just a matter of whether
you can play the game better than the
others.'
'So you might think,' said Billy
seriously. 'But players lying about their
age is a big problem in youth football.
Do you know that an investigation
into the Under-17 World Cups
between 2003 and 2007 found that
about 35% of the players were
overage. Now that's plain cheating!
'Huh,' I said, 'Here in Africa
we mostly don't have birth
certificates, so if a youth says he's
sixteen, who apart from his mother
can know that he's actually
eighteen? Nobody can do anything
about it!'
'That's where you're wrong,'
said Billy. 'FIFA has now got a way
of testing age using MRI, or
magnetic resonance imaging. It's
like a huge x-ray machine. FIFA can
examine the bones in your wrist and
assess your age correctly to the
nearest year. It's no longer possible
to lie about your age!'
'So if we did the MRI test on
the bones of Simaata Simaata, what
do you think would be the answer?
Fifty years?'
'Much older than that,' he
laughed. 'He'd probably be classified
as a dinosaur!'
We laughed so loud that he
looked up and smiled.
'Yes,' I said, 'but quite a nice
one.'
Roger Milla youthfully carries a team mate.
25Fl p 10 2012|24
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25Fl p 10 2012|24
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27Fl p 10 2012|26 Fl p 10 2012|
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29Fl p 10 2012|28 Fl p 10 2012|
Previously you said Barotse
What about Democracy?
Beat the
protester!
No I saidDonch!
when?
you promised quality in
investment!
...China our friends...to
them, everything!..for
nothing!
Donch remember!
You said90
days!
Everythingin 90years
I said Donch
freedom!
You said media
freedom!
Donch remind
me!
You said you
wouldn’t
Party cadres for government positions!
No Barotse
Did I fire him?
Who was he?
WindfallTax!
Beat himtoo!
31
DONCH- !remember
A Fl p look at...Politicians’ Excuses...to their God!
We leave it to a politician’s own conscience when he is alone
I
to answer for the promises he never kept. If we had a
penny for every promise our Zambian politicians made,
we would be rich by now. And if the
verse claiming
that what is bound on
earth is bound in
heaven holds true... these
politicians are bound for hell unless they repent!
Alas who are we to judge? As a famous now late rapper once sang,
“Onyl God can judge”...
by Kiss, Kalaki and Chipepo30 Fl p 10 2012|
Previously you said Barotse
What about Democracy?
Beat the
protester!
No I saidDonch!
when?
you promised quality in
investment!
...China our friends...to
them, everything!..for
nothing!
Donch remember!
You said90
days!
Everythingin 90years
I said Donch
freedom!
You said media
freedom!
Donch remind
me!
You said you
wouldn’t
Party cadres for government positions!
No Barotse
Did I fire him?
Who was he?
WindfallTax!
Beat himtoo!
31
DONCH- !remember
A Fl p look at...Politicians’ Excuses...to their God!
We leave it to a politician’s own conscience when he is alone
I
to answer for the promises he never kept. If we had a
penny for every promise our Zambian politicians made,
we would be rich by now. And if the
verse claiming
that what is bound on
earth is bound in
heaven holds true... these
politicians are bound for hell unless they repent!
Alas who are we to judge? As a famous now late rapper once sang,
“Onyl God can judge”...
by Kiss, Kalaki and Chipepo30 Fl p 10 2012|