CHARLES FILLMORE AUGUST 27,1919

HEALING MEETING

We a re a l l aw are o f th e .power o f th o u g h t , and th e n e c e s s i ty in our in d iv id u a l con­

s c io u sn e s s a t l e a s t o f o b se rv in g th e r i g h t t o th in k th e t r u t h . We have n o t em phasized

to any g r e a t e x te n t th e th in k in g o f t r u t h f o r th e w hole human fa m ily . I mean by th a t

t h a t we have n o t ta k e n th e w orld -w ide problem s in to a c c o u n t, believing i t on ly n e c e s sa ry

to d e a l w i th th e in d iv id u a l and t h a t in d iv id u a l o u r s e l f . We have a l l u n d ers to o d t h a t

th e d o c t r in e o f J e su s C h r is t was w ith th e in d iv id u a l p r im a r i ly . When we o u rse lv e s g e t

r i g h t o f co u rse we know th a t our example and th e s ta n d a rd - th a t we s e t up m ust n e c e s s a r i ly

go to th e o th e r s , b u t th e r e i s a l s o a r e l a t i o n between th e s i l e n t th o u g h t-o f th e in d iv id u a l

and th e ra c e a s a w ho le . And a body o f peop le can , l i k e th e d i s c ip le s o f Je su s C h r is t ,

ta k e some d iv in e d o c t r in e , t h a t i s , some d o c t r in e t h a t has as i t s fo u n d a tio n t r u t h and

e s t a b l i s h them selves in t h a t and th ro u g h t h a t e s ta b l is h m e n t s e t in to th e race th o u g h t an

e n t i r e l y new c o n sc io u sn e ss . Now t h a t i s w hat has been done w ith th e te a c h in g o f Jesiis

C h r i s t . I t began w ith one and sp read to tw elve and th ro u g h th o se tw elve to one hundred .

tw en ty end from th e re to f iv e hundred ,and in one day over f iv e hundred co n v e rts w ere

made in J e ru sa le m . Now thiw power i s more dynam ic th a n i t ev e r was to d ay because men a re

th in k in g more f r e e l y . The th o u g h ts o f men in th e tim e o f J e su s were bound. They were

r i t u a l i s t i c . They b e l ie v e d on ly in th e law l a i d down by Moses. When J e su s C h r is t came

he was a g r e a t f r e e in g a g e n t . W ell now th a t freedom has been grow ing and grow ing . Of

co u rse th e o ld P h a r is e e th o u g h t th e o ld re v e n g e fu l th o u g h t and f ix e d law th a t he was

d e a l in g o u t to h is p eo p le , and a l l th o se dogmas o f th e c h u rc h have had an e f f e c t upon th e

p e o p le ,a n d th e re has been a r e l i g io u s bondage and th e re i s governm en tal bondage,, and

th e re i s bondage o f ig n o ran ce and e r r o r o f e v e ry k in d in th e w o rld , b u t t h i s u n d e r -c u r re n t

o f freedom as ta u g h t by Je su s C h r is t , th e in d iv id u a l , th e man, was s e t in to a c t io n , and

th a t i s coming today to f r u i t i o n , t h a t m igh ty freedom . Je su s C h r is t saw i t . He s a id

th e r e shou ld be a " lo h e re and a lo th e r e ," "rum ors o f w a rs , and w ars , b u t th e end i s n o t

y e t . " Now we see th e g r e a t u n re s t in th e e a r th . We se e t h a t men a re s t r i v i n g f o r t h e i r

freedom and th e y a re go ing to have i t . No doubt ev e ry i n s t i t u t i o n in th e w orld m ust go

th ro u g h th e f i r e . I t m ust prove w h eth er i t be o f God, w hether i t be on t h a t broad

u n iv e r s a l p lane o r w hether i t be f o r th e b e tte rm e n t o f th e few . I f i t be f o r th e b e t te rm e n t

o f th e few to th e e x c lu s io n o f th e m asses , why i t w i l l go down. I say t h i s f e e l in g of

th e m asses th e y have n o t been t r e a te d j u s t r i g h t i s abroad in th e w orld and i t must be

met w ith d iv in e lo v e . That i s th e o n ly panacea f o r th is ,-d iv in e j u s t i c e . When you ex p re ss

th e d iv in e lo v e and s t i l l p o s se ss th e lo v e f o r th in g s o f th e w o rld . This lo v e o f money

i s w orking i t s s u b t le way th ro u g h o u t a l l th e d i f f e r e n t dep artm en ts o f o u r ra c e r e l a t i o n and

a la rg e elem en t o f s e l f i s h n e s s i s i n f i l t e r e d w ith t h i s money pow er. Now i f anybody uses

th e money power to f u r th e r h is own i n t e r e s t s he w i l l s u f f e r h im se lf in th e y e a rs com ing,

th e r e i s go ing to b e , as I sa y , a g r e a t t r a n s fo rm a tio n . The p eo p le a re go ing to have

p o s se s s io n o f e v e ry th in g . I t i s n o t r e v o lu t io n , b u t p ro p er a d ju s tm e n t; th e s p i r i t o f

r ig h te o u s n e s s and j u s t i c e , th e s p i r i t o f t r u e e q u a l i ty s h a l l come in . F o r , a s I s*y,

we a re go ing to have to m eet a l l th e se r e v o lu t io n a ry c o n d i t io n s , th e re i s go ing to be an

upheav a l th ro u g h th e w o rld , e s p e c ia l ly in A m erica. We have d e c la re d peace and have n o t

s u f f e r e d t o any g r e a t e x te n t , b u t th e tim e i s r i g h t a t hand th a t we m ust d e a l w ith g r e a t

problem s and w hat s h a l l be th e fo u n d a tio n ? Why th e Je su s C h r is t d o c t r in e . I f i t i s

re v o lu t io n a ry , l e t i t be so . L e t th e se o ld i n s t i t u t i o n s be b roken up in to t h e i r component

p a r t s and f in d o u t w hat t h e i r t r u e b aftis i s . That w hich i s covered s h a l l be uncovered ,%

and th e tim e o f u ncovering i s a t hand. Now we m ust n o t be among th e o p p re s s o rs . We m ust tsk

the s ta n d f o r th e C h r is t t r u t h . There m ust be a c o n d i t io n o f v o lc a n ic u p h eav a l, a peace g iv in g

i f p eo p le a re to come in and d e c la r e th e r ig h te o u s n e s s o f d iv in e law , and I b e l ie v e we a re

th e p e o p le . I b e l ie v e we u n d e rs ta n d th e u n s e l f i s h r e l a t i o n e x i s t in g betw een man and man,

t h a t i s , ' t h a t tfiou ld e x i s t . I b e l ie v e we u n d e rs tan d th e s e laws t h a t Je su s C h r is t l a id

d a rn t h a t we sh o u ld r e a l l y lo v e one a n o th e r , and th a t lo v e shou ld e x p re s s i t s e l f in a

g e n e ro s i ty and a l l - r o u n d r ig h te o u s n e s s t h a t shou ld make us, as he s a id , th e s a l t o f th e e a r th

and p re se rv e us in j u s t i c e in a r e l a t i o n t h a t bhould endure f o r e v e r , and th e r e w ould be

no co m p la in t th e n , th e r e w ould be no p o v e rty o r la c k o f any k in d n e ss o r s ic k n e s s , o r un­

h a p p in e s s , f o r ev e ry man w ould come in to th e C h r is t S p i r i t . Now t h i s i s a g r e a t tim e,

i t i s a tim e o f t r i a l , b u t o u t o f i t i s to com® ft g r a n t -world, ft w orld p u r i f i e d from

n i l th e o ld o p p re s s io n s end n i l th e o ld c o n d i t io n s . Now a r e we e q u a l to t h i s g r e a t t» s k , to

t h i s g r e a t p r iv i le g e t h a t i s g iv e n to us? I f so th e n we s h a l l go u n sca th ed th ro u g h f i r e ,

b u t i f we a r e g u i l t y o f th e l e a s t o f th e se s in s / why we w i l l have to s u f f e r to t h a t e x te n t .

And how s h a l l we be p u r i f ie d ? By a c lo s e r o b servance o f th e law . I t i s n o t n e c e s s a ry f o r

us to go o u t end p ro c la im i t . We have on ly to l i v e a j u d i c i a l s t a t e o f mind to be up­

r i g h t , h o n e s t, and t r u e in a l l th e d e t a i l s o f l i f e . Be t r u e t o jo u r s e lv e s , be honest w ith

y o u r s e l f , see t h a t you do th e r ig h t th in g . I f you a re h a rb o r in g th o u g h ts a g a in s t y o u r s e l f

o r y ou r b ro th e r ,w h y make r e s t i t u t i o n , make harmony, th e n o f f e r your g i f t s to th e A lm ighty .

Now we a re h e re to n ig h t to t a l k th e se m a tte rs o v e r , to c o n s id e r them , because we canno t say

p eac e , peace , and peace and have peace m ee tin g s and do n o th in g . We m ust make th e a d j u s t ­

m ent, we m ust be th e l i g h t in th e w o rld . People m ust know w hat we s tan d f o r and we a re

sp re a d in g th e l i t e r a t u r e , b u t a re we making o u rs e lv e s a s a lo c a l c o n g re g a tio n a l i g h t ,

l i g h t in g up ju s t i c e ? Are we so z ea lo u s f o r t h i s t r u t h t h a t we a re a l l on h a n d , th a t we make

i t th e f i r s t c o n s id e ra t io n o f o u r l iv e s ? I f n o t we w i l l be h e ld a c c o u n ta b le f o r our

n e g le c t , f o r our s lo th , f o r th o se th in g s t h a t m igh t be c a l le d s in s o f o m iss io n , b u t th e y

a re s in s j u s t th e same because a s men l i v in g in a w orld where th e re i s a c t io n , where

th e r e i s a c a l l f o r e f f o r t we m ust p u t f o r t h e f f o r t , we m ust s ta n d a t th e f r o n t , a t th e

b a t t l e - l i n e and see t h a t th o se m ighty t r u t h s , th is C h r is t S p i r i t w hich has been moving

in th e w orld f o r two thou san d y e a rs has i t s r i g h t f u l p la c e in th e w o rld . Now th e on ly

p eo p le t h a t s ta n d o r th o se who know th e a b s o lu te t r u t h and a re w i l l in g to d em o n stra te i t

and w i l l in g to s ta n d f o r i t w ith O esus C h r is t in a l l o f th e te a c h in g ,—n o th in g i s r e s e rv e d ,—

I s ta n d f o r th e h e a l in g o f th e whole human fa m ily , I s ta n d f o r th e u n i ty o f th e w hole human

fa m ily , I s tan d f o r th e e q u a l i ty o f raan as we have re a d in th e re sp o n s iv e s e r v ic e , th e r e i s

n e i th e r bond o r f r e e , n e i th e r Jew n o r g e n t i l e , n e i th e r male o r fe m a le , j u s t one u n iv e rs a l

man. Are we read y to a c c e p t th a t? That i s our s ta n d a rd and th e s e s ta n d a rd s as we ta k e

them to o u rse lv e s sometimes seem m ighty h a rd to e n te r i n t o , b u t th e y m ust be observed

b e fo re we s h a l l have p eace , p e r f e c t p eace .

Novr to n ig h t wo would l ik o to 'h a v e you ex p re ss y o u rs e lv e s . I does n o t seem r ig h t

to ta k e up t h i s s u b je c t . I gave th e s u b je c t t h a t i s upperm ost in our th o u g h t. I f you

have come h e re to t e l l us a b o u t your d e m o n s tra tio n s , now ie you^do so . The m eeting i s

open to you. E xpress y o u rse lv e s f r e e l y . Freedom i s one o f th e r e q u i s i t e s o f th e C h r is t

man. You a re f r e e from a l l bondage in C h r is t J e s u s .

Testim ony: I would l i k e to say t h a t my e y e - s ig h t has been g r e a t ly r e s to r e d th ro u g h

re a d in g U n ity and n o t on ly t h a t , b u t ifc has been a g r e a t b le s s in g to me and has even

saved my l i f e .

M rs. Shappard : I w ant to th an k you f o r hav ing b ro u g h t t h i s s u b je c t to our a t t e n t i o n .

I t has been a q u e s tio n v e ry c lo se and v e ry n ea r to my h e a r t and I am su re i t i s c lo s e to%

th e h e a r ts o f a l l m o th ers . I have been s i t t i n g h e re and w ondered i f i t would be r i g h t

to a sk w hat th e B ib le sayy a b o u t t h i s tim e o f r e v e l a t i o n . I t i s a lm o st to o g r e a t f o r anyone

to comprehend.

An o ld man whe had scon a g r e a t d e a l o f t r o u b le in l i f e and m ost o f i t n ev e r came to -pai

p a s s . We th in k ab o u t th e e v i l s t h a t may come in to ou r l i v e s th ro u g h s in . L et s in in to

th e mind and i t a f f e c t s th e w hole l i f e . That i s n o t ou r id e a o f ta lk in g ab o u t th e m eeting

o f o e r ta in is s u e s in th e human fa m ily , b u t t h a t we may e s t a b l i s h o u rse lv e s more f i rm ly

in th e t r u t h . We know, o f c o u rse , t h a t t r u t h i s in th e end to p r e v a i l , b u t e r r o r w i l l

f i g h t and we m ust s ta n d f o r th e r i g h t . J e s u s C h r is t knew th e d o c t r in e . He knew w hat was

b e s t f o r men, because he knew w hat was in th e l i v e s o f men, ^e saw f u r th e r th a n th e l i t t l e

span o f l i f e . He saw in to th e d ep th s o f l i f e and he knew th a t p eo p le w ere s u f f e r in g from

th e s in s o f t h e i r p rev io u s th o u g h ts . We w ant to save them from t h a t and b reak up t h e i r

o ld s t a t e s o f mind*and th a t ie -w h a t was th e work he i n s t i g a t e d , s t a r t e d , and i t has been

l i k e a le av en w orking in th e hum an-consciousness*A t th e same tim e th e r e has been th e lo a d in g

up o f e r r o r th o u g h t, and th e tim e o f h a rv e s t m ust come, th e e n d -e f - th e - a g e , th e tim e o f

h a r v e s t , th e end o f th e age i s r ig h t now. You know we can f in d many o f th e s c i e n t i s t s

p ro v in g o r c o r ro b o ra t in g t h i s w hich we see s p i r i t u a l l y in th e ra c e th o u g h t. A stro lo g y

says t h a t in th e y e a r ab o u t 1919 th e w hole p la n e ta ry system w i l l pass o u t o f one age i n to

a n o th e r , and we a re now in th e v e ry b e g in n in g o f w hat i s o a l le d th e a ^ q u a r ia n ag e , and th a t

t h i s age i s governed by c e r t a in law s th a t b e lo n g to th e u n iv e r s a l e th e r , and t h a t e th e r i s

charged w ith c e r t a in c o n d itio n s , and th e race m ust be c le a n se d o f i t s muddy th o u g h ts , and

t h i s i s to be b ro u g h t ab o u t th ro u g h a s t a t e o f u n r e s t , a s t a t e o f w hat you m ight say i s

f a i r l y r e v o lu t io n , b u t a l l th e good th o u g h ts , a l l th e en d u rin g th o u g h ts a re a l s o to be

u sh ered in and th e y w i l l a b i d e , l ik e th e mud in th e m ountain s tream w i l l g ra d u a l ly be

washed away and th e r i v e r o f l i f e come in to e x p re s s io n ,a n d th e new Je ru sa le m so o f te nwo w i l l

m entioned in th e B ib le w i l l come in to th e e a r t h , andAhave a new c i v i l i z a t i o n and seen as

you look a t i t th e r e w i l l be a new so u rc e o f jo y . There i s .n o th in g e v i l , b u t i t i s th e

w ork ing o u t o f good and , as we c a l l i t , a c h e m ic a liz a tio n .

We w ould l i k e to h e a r from th e members h e re i f you have any l i g h t on th e s u b je c t ,

b u t i f you have ee* any d e m o n s tra tio n we would be g la d to have t h a t .

Mr. H oschoeur: The w orld - is e n te r in g on w hat i s now to be a s p i r i t u a l ag e , one in

w hich th e f a c u l t i e s o f men a re to be trem en d o u sly q u ic k en ed . This i s why we have so

many movements a t th e p r e s e n t tim e te n d in g to s p i r i t u a l d i r e c t i o n s . The p a s t thousand

y e a rs have been a m a t e r i a l i s t i c age and now we a re a t th e b eg in n in g o f th e a q u a r ia n age,

and a t th e v e ry b e g in n in g o f i t we have a r a d ic a l change to re c o rd , and a s th e y e a rs go on

we w i l l f in d a l l th e s e in c re a s in g in power, and b e fo re th e c e n tu ry i s h a l f gone we w i l l

have a ra c e co n sc io u sn e ss v e ry d i f f e r e n t from th e one we have to d a y . Of co u rse i t w i l l

ta k e tim e f o r a l l o f th e s e e r r o r s to v a n is h from th e minds o f men and th e C h r is t t o comefrom

in to e v id e n c e , n e v e r th e le s s we know th a t^ th e way t h i s movement has begun i t w i l l in c re a s e

r a p id ly ancf6 'should be encouraged to be in th e b eg in n in g o f i t and have th e p r iv i l e g e o f

an ev e r expanding c o n sc io u sn e ss o r r e a l i z a t i o n o f God, and we have th e o p p o r tu n i ty o f do ing

t h a t , e s p e c ia l ly th o se o f us connected w ith th e U n ity Schoo l.

M rs. F il lm o re : I have f e l t t h a t t h i s S ile n c e has been f i l l e d w ith a q u a l i ty o f good

fe l lo w s h ip and good w i l l ,a n d th e le s so n i s m a n ife s t in ev e ry one h e r e , f o r i t i s v e ry

e v id e n t to me t h a t t h i s i s w orking w ith in u s , t h i s w o n d erfu l fe l lo w s h ip and k in s h ip , and

th e r e c o g n i t io n o f ou r m utual good i s w orking in ev e ry mind and h e a r t h e re , b ecau se t h i s

S ile n c e has been a lm o s t e lo q u e n t w ith th e v o ic e t h a t cou ld be h eard o n ly w ith in o f t h i s

w e ll in g up o f lo v e and good w i l l , and I have f e l t t h a t spoke even lo u d e r th a n we cou ld

w ith our l i t t l e ton g u es t e l l i t , so I am su re t h i s le s s o n o f fe l lo w s h ip has been one so

g r e a t ly a p p re c ia te d , b e in g so w e ll c o n s id e re d th a t many o f th e tongues t h a t m igh t have

spoken a r e k ep t s t i l l because th e y w ere to o f u l l f o r u t t e r a n c e .

Mr. Ingraham : I th in k th e r e i s no s u b je c t t h a t a p p e a ls to me q u i te so much a s t h i s

s u b je c t o f th e new tim e . ¥ e a r e in th e m id s t o f i t , an d , a s Mr. Hosohoeur s a id , e v e ry th ih g

i s becom ing v e ry much more qu ickened a s we e n te r i n to t h i s tim e , e v e ry th in g i s in c re a s e d ,would

and th e r e f o r e I see two g r e a t n e c e ssa ry th in g s f o r th e one w ho^progress w ith t h i s tim e *

w hich i s a s p i r i t u a l ag e . The f i r s t o f th e se i s s e l f c o n t r o l . - U nless we a re a b le to

m a in ta in a s ta b le mind in th e fa c e o f th e p ro g re s s o f t h i s new tim e we w i l l have p ro b ab ly

more o r l e s s d i f f i c u l t y , a n d t h a t a l s o in v o lv e s a second im p o rtan t th in g , w hich i s a d a p t a b i l i t

I f we go on in t h i s new tim e when th e c r e a t iv e power o f mind i s qu ickened to a g r e a t e r

and g r e a t e r d eg ree c o n t in u a l ly , i f we have th e power to keep o u r mind s t a i d on th e

p ro g re s s o f tim e and a llo w our mind to r e v e r t to th o se e th e r o ld th o u g h ts o f th e p a s t ,

th o se same o ld th o u g h ts w i l l be qu ickened and we a re g o ing to have n o t an a l to g e th e r •t

0

b le s s e d tim e , b u t i t seems to me one o f th e m ost im p o rta n t le s s o n s we a r e le a rn in g i s

t h a t o f m en ta l d i s c i p l i n e , to keep our mind s ta y e d on t h i s g r e a t movement t h a t i s to

l i f t man o u t o f th e s h e l l o f h is own bondage, and ev e r keep h im se lf re la x e d and f r e e and

a d a p ta b le to th e p ro g re s s o f th e tim e as i t m igh t e x p re ss th ro u g h him.

Mr. F illm o re : Hie should a l s o remember t h a t in a l l p r im a i) p r in c ip a l movements

th e re shou ld be a u n i f i c a t i o n based on some p r in c i p l e , some t r u t h , some s ta n d a rd t h a t a l l

peop le a g re e t o , a p la tfo rm . Now we know t h a t p o l i t i c a l p a r t i e s m ust have a p la tfo rm ,

m ust b e l ie v e c e r t a i n e s s e n t i a l th in g s and a g ree to th o s e , fcut t h e i r s ig n a tu r e each to

t h e i r p la tfo rm . Now in r e l i g io n ev e ry ch u rch has i t s d o c t r in e , i t s c reed , e x c e p t th e

U nity ch u rch . Our c reed and o u r d o c t r in e i s - w e l l — in th e a i r , t h a t i s , i t i s in th e S p i r i t ,

-edin th e i n v i s i b l e . When you j o i r ^ t h i s S o c ie ty you w ere n o t r e q u ire d to s ig n any s e t o f

d o c t r i n e s , you w ere n o t asked to b e l ie v e any s e t o f d o c t r in e s , n e i th e r c re e d s nor an y th in g

t h a t would co e rc e o r hamper you o r b in d you in any way. W ell w hat i s g o ing t o ho ld us

to g e th e r? We f in d t h a t th e r e i s w ith in ua an in n a te s ta n d a rd o f t r u t h and by b r in g in g

f o r t h th o se in n a te q u a l i t i e s /4 ,h a t j u s t i c e , t h a t h o n e s ty , t h a t r i g h t l iv in g w hich we a l l

know i s r i g h t , why we e n te r i n to a u n iv e r s a l th o u g h t o r u n iv e r s a l id e a s w hich i s th e

fo u n d a tio n o f th o s e th in g s . Now we d o n 't have to la y down any p la tfo rm o r any d o c tr in e

o r c re e d to s t a r t w ith , b u t we a l l i n t u i t i v e l y , l o g i c a l l y re c o g n iz e th e t r u t h , th e t r u t h

o f a r ig h t c i v i l i s a t i o n , we w i l l say , o r a r ig h t r e l a t i o n betw een man and man. Now th a t

i s th e on ly c reed t h a t i s n e c e s s a ry , t h a t i s th e o n ly p la tfo rm o f any im portance th a t w i l l

e n d u re , t h a t som eth ing in man w hich knows w hat i s r i g h t and conforms to i t . Now a l l men

know r e a l l y w hat i s r i g h t . The fram e rs o f our S o n s t i t u t io n , th e C o n s t i tu t io n o f thfes

n a t io n , th e y fram ed t h a t from th e s ta n d p o in t o f a b s o lu te r ig h tn e s s , j u s t i c e , freedom ,

l i b e r t y , b u t i t has n o t been alw ays conform ed to , th e p la tfo rm has n o t a lw ays been liv e d

up to , b ecau se men have f o r g o t te n t h a t th e y reap ed w hat th e y sowed. As we read in th e

re sp o n s iv e s e r v ic e , judge not, f o r w ith w hat judgm ent you judge you s h a l l be ju d g e d . In

o th e r w ords th e re i s a law th e r e and no one ev e r g e ts away from t h a t . W hatever you send

o u t comes b ack . W hatever you do has i t s rebound . Every l i t t l e th o u g h t o f man i s l ik e

th row ing a b a l l a g a in s t th e w a l l ; i t reb o u n d s. Now when you knov/ t h a t , know t h a t every

th o u g h t you a re th in k in g , ev e ry word you a re speak ing w i l l come b ack , w i l l you n o t be

a l i t t l e b i t o a r e f u l o f w hat you say , o f w hat you th in k ? And suppose we p u t t h a t law

in to a c tu a l H y in g , why won’ t we a l l be in due tim e one harm onious fam ily ? C e r ta in ly .

And t h a t i s e x a c t ly w h tt we must a l l come to , th e u n d e rs ta n d in g o f t h a t law and i t s

a p p l ic a t io n , so a l l o u r w i l l b r in g us c lo s e to g e th e r in th e C h r is t body. We a re to ld

t h a t we a r e a l l members o f t h i s body and we m ust become conscious.m em bers, we m ust be

jo in e d in th e d iv in e lo v e o f th e Lord Je su s C h r iE t. In o th e r w ords, we m ust lo v e one

a n o th e r , f o r i f we have love one to a n o th e r we have love even to our n e ig h b o rs .

Now i t i s j u s t n in e o 'c lo c k and we w i l l j o i n in th e u n iv e r s a l c o -o p e ra t iv e th o u g h t o f

©#• th e U n ity S o c ie ty , b r in g in g in to e x p re s s io n a l l t h i s d iv in e u n ity w hich e x i s t s in o u r­

s e lv e s and in a l l p e o p le . Me a r e th in k in g in th e C h r is t m#hd. Now t h i s i s th e th o u g h t

we a re h o ld in g . "The i n t e l l i g e n t power and p re se n c e o f th e Holy S p i r i t g iv e s man c o n f id e n t

a s su ra n c e o f h e a l th o f body and p eace o f m ind. I w i l l re a d t h i s a loud and we w i l l r e p e a t

i t a g a in . T ogether: (S ta te m e n t) Now say t h a t and r e a l i z d i t , say i t and b e l ie v e i t .

T h is P resen ce canno t be s e t a s id e . God i s o m n ip resen t and th a t P resen ce i s re v e a le d

th ro u g h th e Holy S p i r i t . Now t h a t Holy S p i r i t i s h e re and t h i s knowledge g iv e s man th e

a s s u ra n c e , th e c o n f id e n t a s su ra n c e o f h e a l th o f body and peace o f m ind. Now we w i l l say

t h a t in c o n c e r t : ( s ta t e m e n t ) . Names, e t c .

Now we have a th o u g h t t h a t b r in g s us to an a s su ra n c e o f God a s o u r su p p o rt and su p p ly ,

and i t i s t h i s : The S p i r i t o f a f f lu e n c e , o p u le n ce , p le n ty , r ic h e s t h a t i s in th e w o rld ,

i t i s in th e C h r i s t . I t i s s a id th a t .F a t h e r know ethTshat you have need o f a l l th e s e th in g s .9 #

Now r e a l i z e t h a t and make th e u n i ty w ith t h a t s p i r i t o f p le n ty and you w i l l have p le n ty ,

you w i l l have w hateve r you n eed . Now we w i l l speak th e word a lo u d . Try in ev e ry way to

conv ince y o u r s e l f o f t h i s t r u t h . "The s p i r i t o f a f f lu e n c e i s now a c t iv e in and th ro u g h

m an." A g a in :(S ta te m e n t) . A g a in :(S ta te m e n t) . L e t i t s in k down in to y ou r su b co n sio u s .

Now i f you w ish to h e lp anybody; speak t h e i r nam es. S ta te m e n t.— F or U n ity S o c ie ty : *—

For everybody: —— We send th e s e words ab road f o r th e kingdom o f God, t h a t p e r f e c t

r e l i g io n o f J e su s C h r i s t , t o become m a n ife s t in th e w o rld , p ray in g th a t th e se w ords be

e s ta b l i s h e d in your m inds and in th e minds o f a l l who re c e iv e th e word in a te s tim o n y of

f a i t h .