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T H E T W E L F T H SUNDAY
A F J E R TRIN ITY SUNDA Y
On Sundays, wher the Hour of Terce from the Monastic Office has been
concluded, Mass is preceeded by a Procession which begins with the blessing of
the Abbey Church and th people with Holy Water while the following Antiphon is
sung: 1
The Asperges Antiphon (u sed on Sunday only, for the Blessing with Holy Water):Thou Shalt sprinkie me, O Lord, with hyssop, and I shall be made clean;
Thou shalt wash me, andji shall be made whiter than snow.
Ps. Have mercy on me, O God, according to Thy great mercy.
Thou Shalt sprinkle me, O Lord, with hyssop, and I shall be made clean;
Thou shalt wash me, and| I shall be made whiter than snow.
Ps. And according to the multitude of Thy compassions blot out my
transgression. [
Thou shalt sprinkle me, O Lord, with hyssop, and I shall be made clean;
Thou shalt wash me, andj I shall be made whiter than snow.
y. Glory be to the Father, and to the Son, * and to the Holy Ghost.
As it was in the (beginning, both now and ever, and unto the ges of ages.
Amen. j
Thou shalt wash me, and I shall be made whiter than snow.
O Lord, shew Thy mercy upon us.
And grant us Thy salvation.
Let us pray. Graciously hear us, O Lord, Holy Father Almighty,
Everlasting God; and vouchsafe to send Thine Holy Angel from Heaven, to
guard, cherish, protect, visit, and defend all those who are assembled in this holy
habitation. Through Christ Our Lord. ^ . Amen.
The Processional Responsory (used on Sunday only, by the Clergy, for the
Procession from the Quire into the Church):
a god as Our God? T H O U A R T the God That do-ethho is so Great
wonders.
y. Thou hast declar-ed Thy power among the people; Thou hastmightily deliver-ed Thy people. T H O U ART the God That do-eth wonders.
The Bidding of the Bedes from the Sacramentary of Leofric, Bishop of Exeter)
to be chanted by the Celebrant at the steps in front of the Rood Screen:
y. Let us pray the mercy of the Lord, dearly beloved brethren, for our
brothers and sisters fro'm the East and from the West, that each of them might
also pray for us in diveijse places. Through Christ Our Lord. Amen.
y. Let us prky also for unity in the Church, for the sick, for the
disabled, for captives, t r penitents, for labourers, for them that have set sail,
for them that travel over land, for almsgivers, for the souls of the departed, and
for them that are not partaking of Communion, that the Lord grant them to do
worthy penance. Throiigh Christ Our Lord. 1 . Amen.
y. Let us prajy the mercy of the Lord also for the souls of our belovedones passed away, iV.,{and N., that the Lord vouchsafe to bestow upon them a
peaceful rest, and translate them unto a place of repose and refreshment by the
intercession of His Saints. Through Jesus Christ Our Lord. ^ . Amen.
y . We offer Thee, Lord Jesus Christ, this prayer from the rising of the
Sun unto the setting thereof, from the right hand side unto the left; to the honour
and Glory of the Divine and Human Natures of Christ; to the honour of the
celestial hierarchies, of Michael and Gabriel the Archangels; to the honour and
glory of the Patriarchs Prophets, Apostles, and Martyrs; for all virgins, faithful,
and penitents, for all that are married; for them that are not exceeding good, for
them that are not exceeding evil; for all deserving our prayer and supplication.
Through the Same Christ Our Lord. ^ . Amen.
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The Processional Antiphon used on Sunday only, by the Clergy, to complete the
Procession back frorn the Church into the Quire :
O glorious and
counted worthy to bear
nurse unto the King
most bless-ed one, ever-Virgin, yet Mother, who wast
the Lord of all in thy bosom, and alone of virgins gavest
of Angels; we entreat Thee, graciously have us in
remembrance, and raise thy petitions unto Christ for us; that, holpen by thine
intercessions, we may, by His mercy, attain to the Heavenly Kingdom.
But on Siindays that fall within the Octave of the Dormition
of the God-Bearer i.e., from Aug. 15/28 to Aug. 22/Sept. 4 , or
within the Octave of the her Nativity i.e., from Sept. 8/21 to Sept.15/28), the following Antiphon is to be used in place of the above:
Thou art | all fair, my spouse, my sister, and spot is there
none in thee; thy lips drop as the honey-comb; honey and milk are
under thy tongu6; the savour of thine ointments is better than all
spices. For lo, the winter is past, the rain is over, and gone; the
flowers have appear-ed; the vines are in blossom, and give forth
their fragrance; | and the voice of the turtle is heard in our land.
Rise up, my love, my fair one; come from Lebanon, come, thou
shalt be crown-ed.
The Processional Conclusion used on Sunday only, to conclude the Procession :
After Child-Bearing, O Virgin, thou didst remain inviolate.
Intercede for us, O Bearer of God.Let us pray. Almighty and Everlasting God, defend us Thy humble
servants with the Right Hand of Thy Majesty from all dangers; and at the
glorious intercession ofl the Blessed Ever-Virgin Mary grant us joy and prosperity
both now and hereafter. Through Our Lord Jesus Christ, Thy Son, Who liveth
and reigneth with Thee in the unity of the Holy Ghost, God, through all the ges
of ages. I . Amen.
The Office Introit):
Haste Thee, O God, unto my rescue, and save me; O Lord, make haste
to my deliverance; let mine enemies be asham-ed and confounded, that seek after
my soul. i
Ps. Let them
evil.On Sundays, there is repeated:
Haste Thee, O God, unto my rescue, and save me; O Lord,
make haste to my deliverance; let mine enemies be asham-ed and
confounded, that seek after my soul.
The Office on all day is concluded in the following manner:
y. Glory be to the Father, and to the Son, and to the Holy Ghost.
As it was in the beginning, both now and ever, and unto the ges of ages.
Amen.
Haste Thee, O God, unto my rescue, and save me; O Lord, make haste to
my deliverance; let mine enemies be asham-ed and confounded, that seek after
my soul. ^
The Kyrie should be sung next by the Choir, while the Clergy say the
following prayers. But if there is no Choir, these prayers may be joined in by all
present:
Celebrant: And lead us not into temptation. All: But deliver us from
evil.
Celebrant: O give thanks unto the Lord, for He is Gracious.
All: Because His msrcy endureth for ever.
Celebrant: J confess to God, to blessed Mary, to Holy Father Benedict,
to all the Saints, and to you that I have sinned exceedingly in thought, word, and
deed, by my fault; I pray Holy Mary, Holy Father Benedict, ail the Saints, and
you, to pray for me.
All: May Almighty God have mercy upon thee, and forgive thee all thy
sins, deliver thee frolm all evil, preserve and strengthen thee in goodness, and
bring thee to everlasting life.
be turn-ed backward, and put to confusion that wish me
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Celebrant: Amen. All: I confess to God, to blessed Mary, to Holy
Father Benedict, to all the Saints, and to thee. Father, that I have sinned
exceedingly in thought , word, and deed, by my fault; I pray Holy Mary, Holy
Father Benedict, all thd Saints, and thee, Father, to pray for me.
Celebrant: IViay Almighty God have mercy upon you, and forgive you
all your sins, deliver you from all evil, preserve and strengthen you in goodness,
and bring you to everlasting life. All: Amen.
Celebrant: May the Almighty and Merciful God grant unto you
absolution and remission of all your sins, time for true repentance and
amendment of life, and the grace and consolation of the Holy Ghost. All:Amen.
Celebrant: Our help is in the Name of the Lord. All: Who hath
made Heaven and Earth.
Celebrant: Blessed be the Name of the Lord. All: From this time
forth, now, and for evermore.
Celebrant: Let us pray. Here the Clergy approach the Altar while the
Celebrant prays: Take away from us, we beseech Thee, O Lord, all our
iniquities, that we ma be found fit to enter into the Holy of Holies with pure
minds. Through Jesui Christ, Thy Son, Our Lord, Who liveth and reigneth with
Thee in the Unity of the Holy Ghost, through all the ges of ages. Amen. In the
Name of the Father, and of the Son, ^ and of the Holy Ghost. Amen.
The Kyrie
The Kyrie
God at the Altar:
Cantor:
All:
Cantor:
All:
Cantor:
All:
Cantor:
All:
All:
is sung without verses, as follows, while incense is offered to
Kyrie eleison. which means: Lord, have mercy.
Kyrie eleison.
Kyrie eleison.
Chris e eleison. which means: Christ, have mercy.
Christe eleison
Christe eleison.
Kyrie eleison.
Kyrie eleison
Kyrie eleison.
The Gloria which is sung at this Mass only on a Sunday):
The Celebrant: Glory be to God in the Highest,
All: And in Earth Peace, good-will towards men. We praise Thee. We
bless Thee. We worship Thee. We glorify Thee. We give thanks to Thee for
Thy great Glory. O Lord God, Heavenly King, God the Father Almighty. O
Lord, the Only-Begotten Son, Jesus Christ. O Lord God, Lamb of God, Son of
the Father, Thou That takest away the sins of the world, have mercy upon us.
Thou That takest away the sins of the world, receive our prayer. Thou That
sittest at the Right Haqd of the Father, have mercy upon us. For Thou Only art
Holy. Thou Only art the Lord. Thou Only, O Jesus Christ, with the Holy Ghost,
art Most High, in the Glory of * God the Father. Amen.
The Collects:
The Lord he with you. 1 . And with thy spirit.
Let us pray. Almighty and Everlasting God, Who in the abundance
of Thy mercy art won to give more than either we desire or deserve, pour down
upon us Thy mercy, forgiving us those things whereof our conscience is afraid,
and giving us those thiigs which we are not worthy to ask. Through Our Lord
Who liveth and reigneth with Thee in the unity of the
jy. Amen.
Jesus Christ, Thy Son
Holy Ghost, God, throiigh all the ges of ages,
y. Let us pray.
Here are added any special Collects of commemoration. Then are added the
following Collects:)
On Sunddy only, the following Collect of the Holy Trinity isto be added:
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Almighty and Everlasting God, Who hast given unto us Thy
servants grace, by the confession of the True Faith, to acknowledge
the glory of the Eternal Trinity, and in the power of Thy Majesty
to worship the Unity, we beseech Thee that Thou wouldest keep us
steadfast in This Faith, and evermore defend us from all
adversities.
On Weekdays, the following Collect of the Holy Cross
replaces the Collect above:
O God, Who hast willed to sanctify the banner of the
Life-Giving Cross by the Precious Blood of Thine Only-Begotten
Son, Jesus Christ, Our Lord, grant we beseech Thee, that they who
rejoice in the honour of the Same Holy Cross, may also everywhere
rejoice in Thy piotection.
On either Sunday or Weekdays, the Collects continue:
Grant, we beseech Thee, O Lord God, that we Thy servants may enjoy
continual health of mind and body; and through the glorious intercession of the
blessed ever-Virgin Mary, may be delivered from present sorrow, and may have
the fruition of everlasting joy.
Grant, we beseech Thee, Almighty God, that the intercession of Mary, the
Holy God-Bearer, and of all the holy and heavenly powers, and of the blessed
Patriarchs, Prophets, if postles. Evangelists, martyrs, confessors, and virgins, and
especially Saints NN. here is mentioned the Saints of both the Western and
Eastern Calendars whose Feast falls on this day), and all Thy Saints may
everywhere make us glid; so that while we commemorate their memory, we may
be conscious of their assistance.
The following C ollect for the Church need not be added, but is added only
if the Celebrant wish, or if the number of Collects otherwise would not be
an odd number:)
Mercifully receive, O Lord, the prayers of Thy Church; that being
delivered from all adversities and errors, It may serve Thee in perfect liberty.
Here may be aaded up to three more Collects, as the Celebrant wishes, so
that the total number of Collects is an odd number not exceeding seven.
The Collects are then concluded as follows:)
Through (the S;ime) Our Lord Jesus Christ, Thy Son, Who liveth and
reigneth with Thee, in t he unity of the Holy Ghost, God,
Through al| the ges of ages. I . Amen.
The Epistle except from Wednesday to Friday):
Reading from the Second Epistle of blessed Paul the Apostle, to the
Corinthians:
Brethren: Such
Not that we are
but our sufficiency is o
letter, but of the Spirit;
But If the min
rust have we through Christ to God-ward;
sufficient of ourselves to think anything as of ourselves;
God;
Who also hath made us able ministers of the New Testament; not of the
for the letter killeth, but the Spirit giveth life,
stration of death, written and engraven in stones, was
glorious, so that the children of Israel could not stedfastly behold the face of
Moses for the glory of his countenance; which glory was to be done away;How shall not the ministration of the Spirit be rather glorious?
For if the ministration of condemnation be glory, much more doth the
ministration of righteousness exceed in glory. 2 Cor. 3: 4-9) 1 . Thanks be
to God.
The Gradual:
I will alway
mouth.
y My soul
this and be glad.
I will alway
mouth.
li
give
shall
give
thanks unto the Lord; His praise shall ever be in my
make her boast in the Lord; the humble shall consider
thanks unto the Lord; His praise shall ever be in my
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The Alleluya:
Aileluya. Alleluya.
y. O Lord God of my salvation, I have cri-ed day and night before
Thee.
Alleluya.
The Gospel except fro n Wednesday to Friday):
y. The Lord be with you. F . And with thy spirit,
y. The Holy Gospel according to Mark.IV- Glory be t6 Thee, O Lord.
At that time: Again, departing from the coasts of Tyre and Sidon, Jesus
came unto the Sea of Galilee, through the midst of the coasts of Decapolis.
And they bring unto Him one that was deaf, and had an impediment in his
speech; and they beseech Him to put His Hand upon him.
And He took h|m aside from the multitude, and put His Fingers into his
ears, and He spit, and touched his tongue;
And looking up to Heaven, He sighed, and saith unto him, Ephphatha,
that is, Be opened.
And straightway his ears were opened, and the string of his tongue was
loosed, and he spake plain.
And He charg^ them that they should tell no man; but the more He
charged them, so much the more a great deal they published it;And were beyond measure astonished, saying, He hath done all things
both the deaf to hear, and the dumb to speak.
Praise be to Thee, O Christ.
well; He maketh
Mark 7: 31 - 37) 1 .
The Creed which is suAg at this Mass only on a Sunday):
The Celebrant: I believe in One God,
All: The Fatheij Almighty, Maker of Heaven and Earth, and of all things
visible and invisible; i^nd in One Lord Jesus Christ, the Only-Begotten Son of
God; Begotten of His Father before all worlds; God of God, Light of Light, Very
God of Very God; Begotten, not made. Being of One Substance with the Father;
By Whom all thing were made; Who, for us men and for our salvation, came
down from Heaven; And was Incarnate by the Holy Ghost of the Virgin Mary;
And was Made Man; And was Crucified also for us under Pontius Pilate. Hesuffered and was Buried; And the third day He rose again according to the
Scriptures; And ascended into Heaven; And sitteth on the Right Hand of the
Father. And He shall come again with Glory to judge both the quick and the
dead; Whose Kingdom shall have no end. And I believe in the Holy Ghost, the
Lord, the Giver of lif ; Who proceedeth from the Father; Who, with the Father
and the Son is Worshipped and Glorified, Who spake by the Prophets. And I
believe One, Holy, Catholic, and Apostolic Church. I acknowledge one Baptism
for the remission of sins. And I look for the Resurrection of the dead. And the
life of the world 4< to (;ome. Amen.
Here a Sermon may be given.)
le with you. I . And with thy spirit.
The Offertory:
y. The Lord
y. Let us praij
Then Moses, the servant of God, besought the Lord His God, and spake
unto Him, saying. Then Moses, the servant of God, besought the Lord His God,
and spake unto Him, saying: Why, O Lord, waxeth Thy wrath so hot against
Thy people? O turn Thou from Thy fierce wrath and Thine anger; remember
Abraham, Isaac, and Jacob, to whom Thou swarest to give a land flowing with
milk and honey. Aiid the Lord repented Himself of the evil which He had
thought to do unto His chosen, even His Own people.
N.B. The repetition of the first part of the
above Offertory is given this way in all the
Graduales.)
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to do.
Let us give
Lift up you- hearts. I . We lift them up unto the Lord.
thanks unto Our Lord God. I . It is meet and right so
we should at all times
Father, Almighty and
The Preface:
y. It is very jneet and just, right and available for our salvation, that
and in all places give thanks unto Thee, O Lord, Holy
Everlasting God. Whose first demonstration of Thy
loving-kindness is: that, if Thou mayst make us subject to Thee with our whole
heart, and mayst pour put upon us the Spirit of Thy devotion, consequently Thoumayst more generously grant assistance. Through Christ Our Lord. Through
Whom Angels praise Thy Majesty, Dominions adore. Powers tremble. The
Heavens, and the heavenly Virtues, and the blessed Seraphim unite in one glad
voice in extolling Thee. Together with whom, we pray Thee, that Thou wouldest
command that our vo ces should have entrance, humbly confessing Thee, and
saying:
The Sanctus (to be chart
Holy, Holy, Holy
ed by all):
Lord God of Sabaoth.
Heaven and Earth are full of Thy Glory.
Hosanna in the highest.
Blessed is He li* That cometh in the Name of the Lord.
Hosanna in the highest
Now, while the
low muttered tone.
Hymn: Let all mortal
Celebrant chants the prayers of the Canon of the Mass in a
Hymn from ancient sources is sung, most usually the
flesh which is given in the Mass book.
After the Canot.
chant:
Through a
Let us pr^y
institution, we make
Hallowed be Thy Name
is in Heaven. Give us
we forgive those thatdeliver us from evil. Almen
y. Deliver us
and the Hymn are completed, the Celebrant begins the
1 the ges of ages. 1 . Amen.
Admonished by saving precepts, and guided by divine
)old to say: F Our Father, Who art in Heaven,
Thy Kingdom come; Thy Will be Done, on Earth, as It
I his day our daily bread. And forgive us our trespasses, as
trespass against us. And lead us not into temptation; But
Then the Celebrant continues the chant of the Embolism:
we beseech Thee, O Lord, from all evils, past, present.
future, and, at the intercession of the blessed and glorious and ever-virgin
Birth-Giver of God, Mary, and of Thy blessed Apostles Peter and Paul, and
Andrew, (and Saint A^ J with all the Saints, graciously give peace in our days,
that, aided by the helji of Thy loving-kindness, we may both be ever free from
sin, and secure from all disquietude. Through the Same Our Lord Jesus Christ,
^nd reigneth with Thee, in the Unity of the Holy Ghost,
I . Amen.
^ And with
Thy Son, Who liveth
God, through all the a^es^of ages.
y. The Peact
thy spirit.y. Bow down
>< of the Lord >< be alway * with you.
your heads for the blessing. 1 Thanks be to God.
The Benediction with the Holy Mysteries:
y. May the Lord enrich you with His grace, and grant you increase with
a heavenly blessing. I . Amen.
y. May He defend you from every adversity, and ever safeguard you in
devoted mercy. Amen.
y. May He, being pleased, Hsten to your petitions, and ascribe unto you
the pardon of all your jsins. 1 Amen.
y. Which may He deign to grant. Whose Kingdom and Power remain
without end, unto the aiges of ages. I . Amen.
y. May the BJlessing of God, the Fa- (*) ther, and the * Son, and the
Holy 4f) Ghost, and His Peace, remain with you always. F . Amen.
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The Agnus Dei to be sung by All):
That takest away the sins of the world, have mercy upon
us.
us.
Peace.
O Lamb of God
O Lamb of God That takest away the sins of the world, have mercy upon
O Lamb of Go< , That takest away the sins of the world, grant us Thy
Here the Kiss of Pgac shall be brought from the Sanctuary by one of the Clergywho will offer the Pe^ce-Icon of Our Lord to be kissed, saying quietly to each
person: y. Peace be unto Thee and unto the Church of God. I . And with
thy spirit.)
The Communion to be chanted by All):
The Earth, O Lord, is fill-ed with the fruit of Thy works; that Thou
mayest bring food out of the Earth, and wine that maketh glad the heart of man;
and oil to make him a cjheerful countenance, and bread to strengthen man's heart.
Ps. Let all them that seek Thee be joyful and glad in Thee: and let ail
such as delight in Thy salvation say alway, The Lord be Prais-ed.
On Sundays, there is repeated:
The Earth, O Lord, is fill-ed with the fruit of Thy works;
that Thou mayest bring food out of the Earth, and wine thatmaketh glad thit heart of man; and oil to make him a cheerful
countenance, and bread to strengthen man's heart.
m all days is concluded in the following manner:
the Father, and to the Son, ^ and to the Holy Ghost,
beginning, both now and ever, and unto the ges of ages.
The Communion
y. Glory be to
As it was in the
Amen.
mayest bring food out
and oil to make him a
The Earth, O Lord, is fill-ed with the fruit of Thy works; that Thou
bf the Earth, and wine that maketh glad the heart of man;
heerful countenance, and bread to strengthen man's heart.
Here the Celebrant turis toward the people while holding up the Sacred Body and
Blood of Our Lord. Those parishioners who have fasted and are prepared for
Holy Communion then sjy in a speaking voice:I confess to God, to blessed Mary, to Holy Father Benedict, to all the
Saints, and to thee. Father, that I have sinned exceedingly in thought, word, and
deed, by my fault; I j ray Holy Mary, Holy Father Benedict, all the Saints, and
thee. Father, to pray for me.
Celebrant: May Almighty God have mercy upon you, and forgive you
all your sins, dehver y«j u from all evil, preserve and strengthen you in goodness,
and bring you to everlasting life. All: Amen.
Celebrant: May the Almighty and Merciful God grant unto you
absolution and remisiion of all your sins, time for true repentance and
amendment of life, and the grace and consolation of the Holy
Ghost. All: Amen.
The following Hymns may be sung after Communion:Hymn I
Holy God, * Holy
Holy God, * Holy
Holy God, * H(jly
Glory be to the
now and ever, and untb
us.
Holy God, if Hbly Mighty, Holy Immortal, have mercy on us.
Mighty, Holy Immortal, have mercy on us.
Mighty, Holy Immortal, have mercy on us.
Mighty, Holy Immortal, have mercy on us.
Father, and to the Son, >< and to the Holy Ghost, both
the ges of ages. Amen. Holy Immortal, have mercy on
Hymn II
It is truly meet ind right to give praise to thee, Theotokos, ever-blessed, O
pure Mother of Our God. O higher in honour than the Cherubim, and beyond
compare more glorious than the Seraphim. Who without corruption gave birth to
God the Word, thee, true Theotokos, we glorify.
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The Postcommunions (to be chanted by the Celebrant after cleansing the
sacred vessels):
y . The Lord be with you. I^. And with thy spirit.
y. Let us pray. Grant, we beseech Thee, O Lord, that in partaking of
Thy Sacrament we mi y have a sense of support both in mind and body, and
being saved in both we may glory in the fulness of the heavenly healing.
Through Our Lord Jesus Christ, Thy Son, Who liveth and reigneth with Thee, in
the unity of the Holy Giost, Go d, through all the ges of ages. 1 . Amen.
y. Let us pray.
(Here are added any special Postcommunions of commemoration. Then are added
the following PostcommmionS:)
On Sundc .y only, the following Post communion of the Holy
Trinity is to be added:
May the reception of This Sacrament, O Lord Our Go d, and
the confession of the Everlasting Holy Trinity, and of the
Undivided Unity of the Same, be profitable to our salvation both in
body and soul.
On Weekiays, the following Postcommunion of the Holy
Cross replaces the Collect above:
Be Present with us, O Lord Our God, and grant that those
whom Thou maKest to rejoice in honour of the Holy Cross may also
be defended by Its continual aid .
On either Sunday or Weekdays, the Postcommunions continue:
Grant, we beseech Thee, O Lord, that we who have received This
Assistance towards o ir salvation, may be preserved everywhere by her
intercession in venerat on of whom we have presented This Oblation to Thy
Majesty.
We have received, O Lord, This Heavenly Sacrament, celebrating the
memory of the blessed God-Bearer , the ever-Virgin Mary, and of all Thy Saints;
grant, we beseech Thee, that assisted by their prayers, what we now do in this
transitory life, we may fulfil in joy everlasting.
(The following Postcommunion for the Church should be added only if the
Celebrant added ihe Collect for the Church among the Collects beforehand:)
We beseech Thet, O Lord Our Go d, that Thou wilt not suffer those whom
Thou makest to rejoice as partakers of Thy Divine Gifts to be subject to anyhuman peril.
(Here may be added up to three more Postcommunions, corresponding to
the Collects the elebrant added beforehand, so that the total number of
is an odd number not exceeding seven. The
are then concluded as follows:)
Through the Si me) Our Lord Jesus Christ, Thy Son, Who liveth and
reigneth with Thee, in the unity of the Holy Ghost, Go d,
the ges of ages. Amen.y. Through all
The Final Prayer Over
The Celebrant then
y. Let us pray
The Deacon (ory. Bow down
The Celebrant
y. May Thy
Thee, O Lord, and
peace. Through Our
Thee, in the unity of
I . Amen.
then
ob a
The Dismissal:
y. The Lord b
On Sundays only
y. Go ye. Mass
But on Weekdaysy. Let us bless
he People:adds a Final Prayer over the people by chanting:
Priest, if there be no Deacon) then chants:your heads before Go d.
concludes the prayer as follows:
people perceive the mercy they seek of Thee, we beseech
n both the pardon they meekly beg of Thee, and Thy
Jesus Christ, Thy Son, Who liveth and reigneth with
the Holy Ghost, God, through all the ges of ages.Lord
with you. I . And with thy spirit.
the Dismissal is concluded thusly:
is ended. ^ . Thanks be to God.
the Dismissal is concluded as follows:the Lord. 1 . Thanks be to God.
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1
The Pontifical Blessing.
y. May the plentiful blessing of the Sacred Vine protect you, and the
highest power of His Eiiialted Right Hand bless you. I^. Amen.
y. May that cluster of grapes, hung and pressed, bring you joy in the
drinking of His Blood, and may It nourish and refresh you with the sw t taste
of spiritual food. I . Amen.
y. May the glory of chastity cover your hearts all around as the shadow
of a bough of vine-leaves, and may the air of modesty flow over your bodies in
gentle breezes. I . Amen.y. May ye be
with the fruit of justice
Paradise, ye may exult
adorned with the ornament of His Vine, that, raised up
ye may be deemed happy in Heaven. I . Amen.
y. That, consuming the New Vine in that Kingdom of spring-liketogether in It, having been rendered blessed conformants
of His Body. ^ . Amen.
y. Which maj He deign to grant, Whose Kingdom and Power remain
without end, unto the aj es of ages. Amen.
y. May the Bfessing of God, the Fa- (*) ther, and the * Son, and the
Holy i4f Ghost, and His Peace, remain with you always. 1 Amen.
tien
The Blessing and Distribution
The Celebrant
then chants the Blessingy. Blessed be
and for
Let us bles
The Lord be
y. Let us pr^y
bless the five loaves in
health both of body and
of the Holv Ghost. 1 .
All present may
of the Blessed Bread:
silently recites the Last Gospel John i ; 1 - 14), and
of the Bread Antidoron):the Name of the Lord. I . From this time forth, now,
fevermore.
the Lord. 1 . Thanks be to God.
with you. ly. And with thy spirit.
Bless, O Lord, this creature of bread as Thou didst
the wilderness, that all who partake thereof may receive
soul. In the Name of the Father, and of the Son, >< and
Amen.
now approach the Rood Screen to kiss the Cross and / or
accept a piece of the blessed bread. There then follows the Hour of Sext from
the Monastic Office. After this the Mass and Office are concluded, and all
are welcome to join wit} the Clergy and Monastics in the monastery parlor.
it be not possible on Thursday, the followingn Wednesday or, if
Readings are to be used
The Epistle: ^\
Reading from the Second Epistle of blessed Paul the Apostle, to the
Corinthians:
Brethren: We preach not ourselves, but Christ Jesus the Lord; and
ourselves your servants for Jesus sake.
For God, who commanded the Light to shine out of darkness, hath shined
in our hearts, to give tie Light of the knowledge of the Glory of God in the Face
of Jesus Christ.
But we have th s treasure in earthen vessels, that the excellency of thepower may be of God, ind not of us.
We are troubled on every side, yet not distressed; we are perplexed, but
not in despair;
Persecuted, but rot forsaken; cast down, but not destroyed;
Always bearing about in the body the dying of the Lord Jesus, that the
Life also of Jesus mighi be made manifest in our body.
For we which live are alway delivered unto death for Jesus sake, that the
might be made Manifest in our mortal flesh.
Thanks be to God.Life also of Jesus
2 Cor. 4: 5 - 11) 1
e
The Gospel:
y. The Lord
y. The Holy gospelIV- Glory be to
with you. IV And with thy spirit,
according to Matthew.Thee, O Lord.
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At that time:
mighty works were done, because they repented not:
"Woe unto thee
epented long ago
But I say unto
Day of Judgment, than
Jesus began to upbraid the cities wherein most of His
Chorazin Woe unto thee, Bethsaida For if the mighty
works, which were do|ne in you, had been done in Tyre and Sidon, they would
have ret in sackcloth and ashes.
you, 'It shall be more tolerable for Tyre and Sidon at the
for you.'
"And thou, Ca{^ernaum, which art exalted unto Heaven, shalt be brought
down to hell; for if t ie mighty works, which have been done in thee, had beendone in Sodom, it would have remained until this day.''
"But I say unto you, 'That it shall be more tolerable for the land of Sodom
in the Day of Judgmeijt, than for thee.' " Mat. J J 20 - 24) 1 . Praise be to
Thee, O Christ.
Or the following may be used in place of the above:
The Gospel as kept at Hereford):
y . The Lord be with you. 1 And with thy spirit,
y. The Holy Gospel according to Matthew.
1 . Glory be to Thee, O Lord.
At that time: When Jesus departed thence, two blind men followed him,
crying, and saying, "Thou Son of David, have mercy on us."And when He was come into the house, the blind men came to Him; and
Jesus saith unto them "Believe ye that I am able to do this?" They said unto
Him, "Yea, Lord." Tlien touched He their eyes, saying, "According to your Faith
be it unto you." And their y s were opened; and Jesus straitly charged them,
saying, "See that no man know it."
But they, when
country. As they wen
with a devil. And
On Friday, the
The Epistle as kept at
Brethren: For
sake, that the life also
they were departed, spread abroad His fame in all that
out, behold, they brought to Him a dumb man possessed
^hen the devil was cast out, the dumb spake; and the
multitudes marvelled, saying, "It was never so seen in Israel."
But the Pharisees said, "He casteth out devils through the prince of the
devils." And Jesus went about all the cities and villages, teaching in their
Synagogues, and preaching the Gospel of the Kingdom, and healing every
sickness and every disjease among the people. Mat. 9: 27 - 35) ^l. Praise beto Thee, O Christ.
following Readings are to be used:
Hereford):
Reading fro|n the Second Epistle of blessed Paul the Apostle, to the
Corinthians:
we which live are alway delivered unto death for Jesus'
of Jesus might be made manifest in our mortal flesh.
So then death Worketh in us, but life in you.
We having the Same Spirit of Faith, according as it is written, "I believed,
and therefore have I spoken;" we also believe, and therefore speak;
Knowing that He Which raised up the Lord Jesus shall raise up us also byJesus, and shall present us with you.
For all things are for your sakes, that the abundant grace might through
the thanksgiving of mjny redound to the glory of God.
For which cause we faint not; but though our outward man perish, yet the
inward man is renewe i day by day.
For our light affliction, which is but for a moment, worketh for us a far
more exceeding and eternal weight of glory;
While we look not at the things which are seen, but at the things which are
not seen; for the things which are seen are temporal; but the things which are not
seen are eternal. 2 U?r. 4: 11 - 18) E/. Thanks be to God.
Or the followin ] may be used in place of the above:
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2
The Epistle (as kept at .3ec :
Reading from
Brethren: He t
the Epistle of blessed Paul the Apostle, to the Colosians:
at doeth wrong shall receive for the wrong which he hath
done; and there is no respect of persons.
Masters, give unto your servants that which is just and equal; knowing
that ye also have a Master in Heaven.
Continue in prayer, and watch in the same with thanksgiving;
Withal praying lalso for us, that God would open unto us a door of
utterance, to speak the Mystery of Christ, for Which I am also in bonds;That I may make it manifest, as I ought to speak.
Walk in Wisdom toward them that are without, redeeming the time. Let
your speech be alway with grace, seasoned with salt, that ye may know how ye
ought to answer every man. (Col. 3: 25 - 4: 6) . Thanks be to God.
be
done
doie
The Gospel (as kept at
y . The Lord
y . The Holy
1 . Glory be to
At that time:
mighty works were
"Woe unto thee
works, which werehave repented long ago
"But I say unto
Day of Judgment, than
"And thou, Caplsrna
down to hell; for if th
done in Sodom, it woulfi
"But I say unto
in the Day of Judgmer[t
Thee, O Christ.
ereford and Bee):
with you. 1 . And with thy spirit.
Gospel according to Matthew.
Thee, O Lord.
Jesus began to upbraid the cities wherein most of His
because they repented not:
Chorazin Woe unto thee, Bethsaida For if the mighty
in you, had been done in Tyre and Sidon, they wouldin sackcloth and ashes.
you, *It shall be more tolerable for Tyre and Sidon at the
for you.'
um, which art exalted unto Heaven, shalt be brought
mighty works, which have been done in thee, had been
have remained until this day."
you, 'That it shall be more tolerable for the land of Sodom
than for thee.' " (Mat. 11: 20 - 24) . Praise be to
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September 8 / 21
S E X T F OR THE NATIVITY OF THE
M O S T H O L Y T H E O T O K O S
when kept on Sunday)
The Hebdomadary alone chants: O God, be At-ten-tive un-to help-ing me.
i :
All respond 1 . O Lord, make haste to help me. Glor- y be
to the Fath- er,
• • • i
arid to the Son, and to the Ho- ly Ghost. As it was in the
» • • • « • • = - - r - l
be- gin- ning, both now and ev- er, and un- to the a- ges of a- ges. A- men.
Outside the Season of
Septuagesima, here add
A l le- u- ya.
But, only during the Season of Septuagesima,
in place of Alleluya, here add:
Praise be to Thee, O Lord, King of E - ter- nal Glor- y.
The Hymn
±1
The 1st Cantor alone chants the intonation:
1. O God of Truth LOTd of Might,
The 1st Cantor's side only completes line 1: Who or- d'rest time and chaise a- right, 1.
The 2nd Cantor's side only chants line 2:
2. Ex- ting-uish Thou ieach sin- ful fire.
All chant line 3:
3. All hon-our, laud. and glor-y be.
I:
And ban- ish ev- ry ill de- sire; 2. ->
Je - sus,Vir - gin-Born to Thee, 3.-
-m ^ 8 •
1. And send'st the earl-y mor-ning ray,
-> And light'st the glow of per-fect day. 1.
2. And, while Thou keep'st jhe bod-y whole,
Shed forth Thy Peace up - on the soul. 2.
ev - er meet,
To Fath- er and to Par - a - clete. 3.
3. All glor - y, as is
Then AU chant tl e Amen as follows: A - men.
The Psalms
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The 1st Cantor alone
begins chanting this Anti jhon: From roy-al lin-e-age de-scend-ed.
Then
All respond:
V
are a-ble in mind am
ITone 6
I = Mar-y shi-neth il-lus-tri-ous; by whose prayers we
•a:
spir-it most de-vout-ly to be heip-ed.
t 4 V 4
Psalm 118, vv. 57 - 64:
The lst_ Cantor alone ^hants the first half of the first verse of the 8th portion of the
1st Psalm, using this Tone, including the intonation notes (within the first set of brackets there
Thou art My P6r-t on, 6 Lord;
Then, only the 1st Cantor s side of the Quire completes the verse:
I said that i, I would keep Thy law.
And then, only the 2nd Cantor s side of the Quire chants the entire next verse
(omitting the intonation noxes , the two sides alternating the verses thereafter:
I entreated Thy C ountenance with my i whole heart: "Have mercy on me
ac-c6rd- 1 ing to Thy woid.
I have thought on i Thy ways, and I have turned my feet back to Thy
i tes-tim-6-nies.
I made ready, and I was not i troub -ed, that I might keep i Thy
com-mand-ments.
The cords of sinners have en- i tang-I'd me, but Thy law have I i not for-got-ten.
At midnight I arose to give thanks un- i to Thee for the judg-ments i of Thy
righ-teous-ness.
I am a partaker with ail them that i fear Thee, and with them that keep
Thy com-mand-ments.
The Earth, O Lord is full of Thy i mer-cy; teach i me Thy sta-tutes.
Glory be to the Falh-er, and to 1 the Son, and i to the H6-ly Ghost.As it was in the beginning, both now and i ev-er, and unto the ages of
J a-ges. A-men.
Psalm 118, vv. 65 - 72:
The Isl Cantor alone chants the first half of the first verse of the 9th portion of the
1st Psalm, using the same Tone, including the intonation notes (within the first set of brackets th
Thou hast dealt griiciously with Thy ser-vant, i 6 Lord
Then, only the 1st Cantor s side of the Quire completes the verse:
I ac- 1 cord-ing to Thy word.
And then, only the .Ind Cantor s side of the Quire chants the entire next verse
(omitting the intonation njtes , the two sides alternating the verses thereafter:
Goodness and discipline and know-ledge teach i Thou me, for in Thycommandments have | I be-liev-ed.
Before I was hum^bled, I I trans-gress'd; therefore Thy J. say-ing have I kept.
Thou art Good, i O Lord and in Thy goodness teach I me Thy sta-tutes.
Multiplied against me hath been the un-righ-teous-ness of i the proud; but as
for me, with my whole heart will I search out i Thy com-mand-ments.
Curdled like mill is i their heart; but as for me, in Thy law have I
med-i-ta-ted.
It is good for me that Thou hast hum- i bled me, that I might i. learn Thy sta-tutes.
The law of Thy mouth is bet-ter i to me than thousands of i gold and sil-ver.
;h-er, and to i the 4« Son, and i to the Ho-ly Ghost,
beginning, both now and i ev-er, and unto the ages of
Glory be to the Fa
As it was in the
i a-ges. A-men.
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Tone 6
Psalm 118. vv. 73 - 80:
The Isl Cantor alone chants the first half of the first verse of the 10th portion of the
1st Psalm, using the same Tom, including the intonation notes (within the first set of brackets
Thy Hands have mside me and fash- i ion'd me; *
Then, only the 1st Canfor's side of the Quire completes the verse:
give me understanding and I will learn i Thycom-mand-ments.
And then, only the d Cantor's side of the Quire chants the entire next verse
(omitting the intonation notes , the two sides alternating the verses thereafter:
They that fear Thee shall see me and i be glad, * for on Thy words i have I set my hope.
I have known, O llord, that Thy judg-ments are righ- 1 teous-ness, * and with
Truth i hast Thou hiim-b ed me.
Let now Thy mercy je my I corn-fort, * according to Thy saying un- X to Thy ser vant.
Let Thy compassions < »me up-bn me and I i shall live, * for Thy law is my i med-it-a-tion.
Let the proud be pit to shame, for unjustly have they trans-gress-ed a- i gainst
me; * but as for me, I will ponder on i Thy com-mand-ments.
Let those that fear Thee re-turn un-1 to me, * and those that know Thy i tes-tim-6-nfes.
Let my heart be blameless in Thy i sta-tutes, * that I may i not be put to shame.
Glory be to the Fath-er, and to i the * Son, * and i to the H6- y Ghost.As Jt was in the {beginning, both now and i ev-er, * and unto the ages of
I a ges. A-men.
Then
All repeat: From roy-al Kn- age de-scend-ed, Mar-y siii-neth iHus-bi-ous; by whose pravers we
Ii
are a-ble in mind and spir-it most de-vout-ly to be help-ed.
The Chapter and the Versicle
Then the Hebdorradary alone chants the following Chapter (Ecclus. 24:16according to the Tone givep for Sunday Sext in the Psalter:
And I took root p an honourable people, * even in the portion of the Lord's
inheritance.
respond: Thanks be to God.
y. As a choice myrrh.
Thou hast givei a fragrance of sweetness, O holy Bearer of God.
The Litany. The Lord's Prayer, and The Collect
The Hebdomadary
alone chants:
Only the lst_ Cantor's side
i
kyr-i-e el-e-v-son.
- ••••• 1 ^ Only the 2nd Cantor's side
of the Quire continues: ] . Kyr-i-e el-e-y-son. of_ the Quire continues: Kyr-i-e el-e-y-son.
Only the Isl Cantor's side Only the 2nd Cantor's side
of th£ Quire continues: .([ hris-te el-e-y-son. of_ the Quire continues: Chris-te el-e-y-son.
• • • , • ^ Only the 2nd Cantor's side ^ ' ' ' ' ' •nly the 1st Cantor's side
qf_ tjie Quire continues: ^.(llhris-te el-e-y-son. o£ t_he Quire continues: F Kyr-i-e el-e-y
l
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Only the lst_ Cantor s side a ° j[
qf_ tjw Quire continues: F^yr-i-e el-e-y-son.
Then the Abbot (or Senior in Quire) alone
Until the Abbot (or Sen.
All
conclude: ^ . Kyr-i-e el-e-y-son.
chants the beginning of the Lord s Prayer: y. Our Fath-er.
and then as prescfibed by St. Benedict, this is continued totally in silence:Who art in Heaven, Hallowed be Thy Name. Thy Kingdom come. Thy Will
be Done, on Eartli, as It is in Heaven. Give us this day our daily bread; andforgive us our trespasses, as we forgive those that trespass against us.
or in Quire) alonet
resumes the chant of the prayer with the words: y. And lead us not in-to temp-ta-tion.
S D • • • • •
All respond:
alone chants: y. O Lord
I:
F But de-liv-er us from e- vil.
a— P r All11
the Hebdomadary is a Priest or
a Deacon, he chants alone: y. The Lord be with you. respond: And with thy spir-it.
(But if not, or if chanted without anyone else present then in place of the above th
Hebdomadary All
hear my prayer, respond: j . And let my cry come un-to Thee.)
The Hebdomadary alone then chants the following Collect:
y. Let us pray. Present unto us, Almighty God, who seek out once again the
Feasts of blessed Mary, whom, having been raised up in prayer on today s Feast, Thou hast
raised up unto incomprehe isible rewards. Through Our Lord Jesus Christ, Thy Son, Who
liveth and reigneth with Tiee in the Unity of the Holy Ghost, God, through all the ges of
ages. Amen. j|
the Hebdomadary is a Priest or
a Deacon, he chants qlore: y. The Lord be with you. respond: F . And with thy spir-it.
iHebdomadary
alone chants: y. O Lord
I: 8—Pr AUt
(But if not, or if chanted without anyone else present then in place of the above th
J 3 All
The Conclusion is begun
by the lst_ Cantor alone:
Then the Abbot (or Senio.-
in Quire) adds:
AIL
respond:
hear my prayer, respond: F . And let my cry come un-to Thee.)
I The Conclusion
Sept. 8/21, when kept
Rule of St. Benedict.
y. Let us bless the Lord. respond: Thanks be to God.
May the Div-jne * Help re-main with us al-ways.
1 . And with our ab-sent breth-ren. A - men.
And so is concluded Sext for the Nativity of the Most Holy Theotokos,
on Sundays according to the Sarum Monastic Office and the