deposition of gregory vii: close read
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Stephany Hinojosa HIST 4307
FALL 2011 E.Makowski
Deposition of Gregory VII
On January 24, 1076, Henry IV read a letter he had written, addressed to Pope Gregory
VII, at a national synod at Worms outlining his outrage over a deposition of several of his closest
advisors and bishops. This letter accused Pope Gregory VII of being a power hungry man who
received the title of Pope through violent, illicit tactics and not by the hand of God. Henry IV
then goes on to ask Pope Gregory VII to step down from his office as he teache[s] false
doctrines. This letter is part of a set of documents that come to be known as Investiture
Controversy.
This document was written by Henry IV to Pope Gregory VII. As son of Henry III, he
had very big shoes to fill after his fathers sudden death in 1056. It can be assumed that Henry IV
did not physically write the letter himself but rather dictated it to a scribe. There is no evidence
that Henry ever had any remarkable schooling and it is even hinted at that his education was
greatly ignored at the time of his youth. There is no evidence that every word came from Henrys
mouth , so to say, but there is also no evidence indicating that a scribe wrote it for him. With
such a high profile addressee and a conflict that was heated and seemed to be almost personal,
one is left to assume that Henry would have written this himself, especially with his imperial
temperament and pride shining throughout the document. Because this letter was also read as a
speech at a national synod at Worms, one has to suspect if this version of the document was
transposed by someone else present at the event ,or is the true original copy, but because it was
part of a larger and greatly important controversy, the original document survives intact. Henry
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actually addresses the letter to Hildebrand, Pope Gregory VIIs pre-papal name. Henry does this
to emphasize the allegation that he is not a true pope, but one that usurped the title through
malicious acts. Hildebrand himself was actually a deeply religious man that was almost hell-bent
on having a world ruled by Christian doctrine; in turn he intensely believed that the Church
should be absolutely controlled by the Papacy. This aspect of his person could be construed as
power hungry, and perhaps he was, in respect to an all-consuming Christian belief that everyone
should look to the Pope as a source of power and morale.
This document is both a letter and a speech. There doesnt seem to be any third party
editing to the source so it is a trustworthy record. The letter starts with a scathing statement that
Pope Gregory VII or Hildebrand, as Henry addresses him, is not pope, but false monk (278).
While Henry does this to humiliate Pope Gregory, he has actual reason to doubt the veracity of
the Popes title.Only seventeen years prior was the Papal Election Decreepassed, which
effectively declared the independence of the papal office from imperial intervention. The decree
states that the papal office would be chosen by special church officials, known as cardinals, who
in turn were chosen solely by Popes. This decree went hand in hand with the Decree Against
Lay Investiture which was passed at the same time as the Papal Election Decree though greatly
ignored. Investiture itself is defined as a formal installation ceremony (277) where a prelate, or
church official, is given a symbolic gift by the lord, or layman of the land to show the bond
between them and the territory. Therefore, lay investiture was a church official being appointed
by a layman or non-clergy member. Both documents created a distinctly new and independent
papal authority that moved away from imperial oversight. This notion would enrage any king
accustomed to being the utmost source of power and authority in a feudal system. Henry goes on
to say that he alone is ordained by God in contrast to Pope Gregory VII, who he argues is not.
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This argument arises from the idea that though the Pope anoints the King, as ordained by God,
he only holds the ability to do so, and holds no anointment himself as he is the only one with
such power and cannot anoint himself. This is also reinforcedby Pope Gregory VIIs ascension
to the title of Pope through an election by men. Henry also states Pope Gregory VII has not only
dared to touch the Lords anointed but hasscorned them and abused them (278). Here, Henry
is addressing the papacys burgeoning reform over the practice of simony. Simony was, in
essence, the act of paying for holy offices. While reform over simony kept the church in control
of this, it went hand in hand with lay investiture. Typically one would pay the layman for the
church office they were interested in and then they would hold an investiture ceremony. In this
way, church officials were not habituated to being contained by papal decrees but by bonds of
kinship and loyalty. The church was strongly against this because it undermined good Christian
values, it sullied the reputation of church offices, as most bishops or priests were corrupt and
greedy officials, and more importantly, the church did not receive any compensation from the
practice. Because of this, Pope Gregory VII started suspending certain bishops known to practice
simony, which in turn angered Henry IV and prompted him to write this letter that urged Pope
Gregory VII to abdicate from the office of Pope. Additionally Henry IV accuses Pope Gregory of
being puffed up by the abundance of subjects and using the papacy as it were at his disposal
and not in the disposal of God. Basically, Henry describes Pope Gregory VII as being a self-
servicing, greedy man full of himself. This seems to be ironic as these are qualities many would
have said about Henry IV himself at the time. Another main conflict occurring at the time was
the clashing of two giant ego-centric personalities that ultimately wanted control over the entire
kingdom. Raised to be a King, Henry was endued with these notions whereas Pope Gregory VII
had a great ambition fueled by religious zeal.
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We know that historically, King Henry IV wrote this letter in response to Pope Gregory
VIIsDecree Against Lay Investiture but one can also see it as a decisive cry of imperial
authority over the growing papal power. At the time, Henry IV was still struggling with
rebellious lords in the kingdom that did not want him as King or did not see the need to answer
to Henry as King. This undermining of authority from the Pope, in the form of lay investiture
outlawing, was the last thing Henry IV needed at the time. Henry was simply trying to
consolidate the kingdom in his favor and placing church officials that were loyal to him was the
way to achieve this. This document concisely proclaims Imperial oversight over lay investiture
and stresses Imperial control over the papal throne.