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CCRRIIMMIINNOOLLOOGGYY Death Penalty
SUBMITTED TO:
Proffessor sir DEBOJEET
SUBMITTED BY:
BA.LLB Hons)4th Sem.Faculty of Law,
Jamia Millia Islamia.
ACKNOWLEDGEMENT
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It gives me a great pleasure to present this project onCRIMINOLOGYstrictly
in manner under the guidance of our learned Professor,
I have made sincere efforts to make the assignment more meaningful,
complete, compact and comprehensive. Its a great pleas ure to bring my feeling
into notice and practice .At last I give him special regards for the valuable
suggestions and efforts without which this assignment could not have been
completed.
With Regards,
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INDEX1.Introduction
2.Crime and Punishment
3. Death penalty
History
Rarest of the rarest case
Legality of Death Sentence
Reasonableness of Death Sentence
Whether death Penalty serves any penological purpose?
When can Death Sentence be granted
Judicial Discretion
Need For Guidelines
Death Sentence For The Offence Of Rape Mitigating Circumstances
Conviction of a minor
Conviction Of A Pregnant woman
Lesser Sentence To Co- Accused
Delay in execution of the death sentence
Reasons the death penalty should be abolished
Arguments for and Against the Death Penalty
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INTRODUCTION:
Each society has its own way of social control for which it frames certain laws andalso mentions the sanctions with them. These sanctions are nothing but the punishments. The
first thing to mention in relation to the definition of punishment is the ineffectiveness of
definitional barriers aimed to show that one or other of the proposed justifications of
punishments either logically include or logically excluded by definition.
Punishment has the following features :
1)
I t involves the depri vation of cer tain nor mall y recognized ri ghts, or other measur esconsidered un pleasant.
2) I t i s consequence of an offence.
3) I t is appli ed again st the author of the cr ime.
4) I t i s appli ed by an or gan of the system that made the act an offence.
The kinds of punishment given are surely influenced by the kind of society one lives
in. Though during ancient period, punishment was more severe as fear was taken as the prime
instrument in preventing crime. But with change in time and development of human mind the
punishment theories have become more tolerant to these criminals. Debunking the stringent
theories of punishment the modern society is seen in loosening its hold on the criminals. The
present scenario also witnesses the opposition of capital punishment as inhumane, though it
was a major form of punishing the criminals earlier. But it may also be observed till recentlythe TALIBANS used quite a harsh method for suppression. The law says that it does not
really punish the individual but punishes the guilty mind.
As punishment generally is provided in Criminal Law it becomes imperative on our part to
know what crime or an offence really is. Here the researcher would like to quote Salmonds
defi niti on of cri me , which says, Crime is an act deemed by law to be harmful for the society
as a whole though its immediate victim may be an individual. He further substantiates his
point of view through the following illustration a murderer injures primarily a particular
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victim, but its blatant disregard of human life puts it beyond a matter of mere compensation
between the murderer and the victims family.
Thus it becomes very important on behalf of the society to punish the offenders. Punishment
can be used as a method of reducing the incidence of criminal behavior either by deterring the
potential offenders or by incapacitating and preventing them from repeating the offence or by
reforming them into law-abiding citizens. Theories of punishment contain generally policies
regarding theories of punishment namely: Deterrent, Retributive, Preventive and
Reformative. Punishment, whether legal or divine, needs justification. Many a time this
punishment has been termed as a mode of social protection. The affinity of punishment with
many other measures involving deprivation by the state morally recognized rights is generally
evident. The justifiability of these measures in particular cases may well be controversial, but
it is hardly under fire. The attempt to give punishment the same justification for punishment
as for other compulsory measures imposed by the state does not necessarily involve a
particular standpoint on the issues of deterrence, reform or physical incapacitation. Obviously
the justification in terms of protection commits us to holding that punishment may be
effective in preventing social harms through one of these methods.
As punishments generally punish the guilty mind it becomes very important to clarify as to
what crime really is. But it is quite difficult to say whether or not there must be any place for
the traditional forms of punishment. In todays world the major question that is raised by
most of the penologist is that how far are present humane methods of punishment like the
reformative successful in their objective. It is observed that prisons have become a place for
breeding criminals not as a place of reformation as it was meant to be.
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Crime and Punishment :
Crime is behavior or action that i s puni shable by cri minal law. A cr ime is a publi c, as
opposed to a mor al, wr ong; i t i s an of fence committed against (and hence punishable by)
the state or th e communi ty at large. M any crimes are immor al, but not all actions
considered immoral are il legal.
One can surely observe how closely crime and punishment are related. In different legal
systems the forms of punishment may be different but it may be observed that all arise out of
some action or omission. All these constitute all moral as well as legal wrongs such as
murder, rape, littering, theft, trespass and many more. As crime is quite different in different
geographical area it is quite evident that the forms of punishment would vary as it was
mentioned earlier that punishment as well as crime are socially determined. A type of action
may be a crime in one society but not in another. For example euthanasia is an offence in
India, but in many European countries such as Holland it is legalized. But there are certain
offences which are recognized almost universally like murder.
Durkheim explains crime, as crime exists in every society which do and do not have laws,
courts and the police. He asserts that all societies have crime, since all societies involve a
differentiation between two kinds of actions, those that are allowed and those that are
forbidden. He calls the latter type criminal.
Law is the string that binds society, and he who attempts to break the string is a danger to the
society as a whole and dealt with sternly by the powerful arms of law. Punishment though
most times confused with imprisonment is something much different from it. Punishment
though most times confused only with sanctions may also be of moral nature like ostracism.
A complete definition will now be made in such a way as to include both legal and divine
punishment. A. F lew first suggests that punishment must be an evil, an unpleasantness to the
victim . J. Mabbot objects to the use of the word 'evil' in connection with punishment. He
maintains that 'evil' carries too much moral flavor and also that it suggests positive suffering.
M abbot states: The world is a worse place the more evil there is in it and perhaps the more
suffering. But it does not seem to me necessarily a worse place whenever men are deprived of
something they would like to retain; and this is the essence of modern punishment. While
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deprivation may be a more appropriate description of modern punishment this does not
necessarily exempt it from being an evil. Nor does the suggestion that 'evil' carries a moral
flavor, for in fact the word punishment itself carries a moral flavor. (Like 'evil', punishment is
not in itself a moral term but it is suggested that it usually occurs in an ethical context.)
While we must eventually come to some conclusion as to whether punishment is an evil, it
would be preferable at present to use, as does W. Moberly, the slightly more neutral term 'ill'.
Both of these thinkers of punishment believe that the offender must be answerable for any
wrong that he has done. K. Baier explains punishment as law-making, penalization, finding
guilty, pronouncing a sentence. In a legal context law-making is a necessary condition, but it
is possible to commit a wrongdoing intentionally although no law has been made, in fact it is
because certain acts are considered wrong that laws are made in the first place. What is
important to note is that punishment is a conditional act and cannot be isolated from its total
context.
But Durkheim has a different approach to punishment altogether. He treats punishment as the
reaction of the society against a crime. According to him as if punishment be a proportionate
response to the harm caused to the society then the extent of the punishment inflicted must be
clearly sorted out. He also stressed on the point that punishment can never be calculated; it is
an intensely emotional- sense of outrage- the desire to exact punishment. He says, it is not the
specific nature or result of the offending action as such which matter, but the fact that the
action transgresses widely shared ad strongly held sentiments, whatever these might be in any
particular case . He explains that if punishment is a reaction of the society against the
offenders then it is generally in the form of an outrage or anger being reparative or
reformative becomes punitive. This approach of the society towards the criminals is what
makes us treat them as outcasts and treated as a deviant from the social norms. This two-fold
approach has been criticized severely by various penologists, as at one time there is the use of
both reformative and retributive theories.
Punishment and crime are very strange phenomena to deal with. It is only if the acts done are
within the course of the provisions provided under the Code then any benefits take out of it is
not questioned. But any action through which maybe the same benefit is gained still the
person may be punished as because his action was not within the scope of the provisions.
Also there are certain elements in the society who though do many immoral acts but as
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because any provisions or sanctions are not mentioned so that they can be punished they
continue to do those act. One should not earn any benefits or satisfaction out of such acts.
The legitimacy of any form of has always been criticized. Though there are many legal
coercive measures but it is quite different from punishment. If the punishment were any
retribution to an evil done then regardless of any consequence it would try to end that evil in
itself. But if the objective of the punishment given is to prevent the crime from further
occurrence then it would rather than using coercive methods it would be using persuasive
measures and discourage the offender from committing that act in the future. Treating
punishment as a conventional device for the expression of resentment, indignation,
disappointment felt either by the sufferer and his family or the punishing authority as such
J.Feinberg argues that certain kinds of severe treatment become symbolic of the of the
attitudes and judgment of the society or community in the face of the wrongdoing, and
constitute a stigma which castes shame and ignominy on the individual on whom the
punishment is applied. The distinctiveness of the unpleasant measure could consist of the way
of executing them.
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DEATH PENALTY :
The Supreme Court of India ruled in 1983 that the death penalty should be imposed only in
"the rarest of rare cases ."
Capital crimes are murder, gang robbery with murder, abetting the suicide of a child or
insane person, waging war against the nation, and abetting mutiny by a member of the
armed forces .
Since 1989 , the death penalty has also been legal for a second offense of "large scale
narcotics trafficking ". In recent years the death penalty has been imposed under new anti-
terrorism legislation for people convicted of terr ori st activiti es. Recently the Indian SupremeCourt in Swamy Shar addananda v. State of Kar nataka 1 made imposing the death penalty
even harder. The judgement holds that the rarest of the rare test prescribed in
Bachchan Singhs case was diluted i n the Machchi Singh case. The judgement then goes
on to say that the rarest of the rare must be measured not only in qualitative but also in
quantitative terms.
India's top court has recommend the death penalty be extended to those found guilty of
committing so-called "honour killings " with the Supreme Court stating that honour killings
fall within the "rarest of the rare" category and deserves to be a capital crime.
1 2007 SC 649
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HISTORY
Official government statistics claim that only 52 people had been executed since
in dependence, but th e People's Uni on f or Ci vil L iberti es cited inf ormation has suggested
that the total nu mber of executions since independence may be as hi gh as 3,000 to 4,300 .
About 29 mercy petitions are pending before the president, some of them from 1992. These
include that of three assassins of Rajiv Gandhi (in a bombing which caused 14 other deaths),
Khalistan Liberation Force terrorist Davinder Singh Bhullar who was convicted for killing
nine persons and injuring 31, the cases of slain forest brigand Veerappan' s four associates
Simon, Gnanprakasham, Meesekar Madaiah and Bilvendran for killing 21 policemen in
1993 ; Gurdev Singh, Satnam Singh, Para Singh and Sarabjit Singh, given death penalty for
killing 17 persons in a village in Amritsar in 1991 ; and one Praveen Kumar for killing four
members of his family in Mangalore in 1994. Many more are on death row after having been
sentenced to die by lower courts, but on appeal most of them are likely to be commuted to
life imprisonment by the State High Courts or the Supreme Court of India. that due to the
absence of sentencing guidelines in what constitutes "rarest of the rare ", in some less
gruesome murders, the lower courts have awarded death sentences possibly due to poor
defence presented by the lawyers of the economically backward.
The death penalty i s carr ied out by hangin g. After a 1983 chal lenge to thi s method, the
Supreme Court r ul ed that hanging did not involve tortur e, barbari ty, humil iation, or,
degradation. Mohammad Afzal (Afzal Guru ) was convicted of conspiracy in connection with
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the 2001 Indian Parliament attack and was sentenced to death. The Supreme Court of India
upheld the sentence, ruling that the attack " shocked the conscience of the society at lar ge."
Afzal was scheduled to be executed on October 20, 2006, but the sentence was stayed. The
Afzal case remains a volatile political issue.
On May 3, 2010, Ajmal K asab was found guilty of numerous charges and was sentenced to
death on 4 counts. On Thu, May 6 02:18 PM a Mumbai Special Court, which conducted the
trial of 26/11 terror strikes, announced the death penalty for Ajmal Amir Kasab, the lone
surviving terrorist. The sentencing by Judge M L Tahiliyani makes Kasab the 52nd person on
death row in India. Kasab was handed capital punishment for killing 72 people and waging
war against the state.
In its recent judgment in M ul la Vs. State of U P , the Supreme Court has continued with the
trend of emphasising the extremely limited scope of the rarest of rare doctrine first
formulated in Bachan Singh. Justice Sinha's contr ibution to th e death penalty debate,
where he repeatedly emphasised the fun damental precondi tion in Bachan Sin gh---that
rarest of r are case wil l be one where 'the alternati ve option [ of l if e impri sonment] i s
un questionably foreclosed.' We have also previously looked at his landmark judgment in
Santosh Bariyar in some detail. Justice Sathasivam's judgment in Mulla seems to be informed
by a similar spirit. A few extracts from the judgment follow:
The following propositions emerge from Bachan Singh case
1. Punishment of death need not be inflicted except in gravest cases of extreme
culpability.
2. Before opting for the death penalty the circumstances of the `offender' also require
to be taken into consideration along with the circumstances of the `crime'.3. Life imprisonment is the rule and death sentence is an exception.In other words
death sentence must be imposed only when life imprisonment appears to be
an altogether inadequate punishment having regard to the relevant
circumstances of the crime, and provided, and only provided, the option to impose
sentence of imprisonment for life cannot be conscientiously exercised having
regard to the nature and circumstances of the crime and all the relevant
circumstance.
http://en.wikipedia.org/wiki/Ajmal_Kasabhttp://en.wikipedia.org/wiki/Ajmal_Kasabhttp://en.wikipedia.org/wiki/Ajmal_Kasabhttp://en.wikipedia.org/wiki/Ajmal_Kasab -
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4. A balance sheet of aggravating and mitigating circumstances has to be drawn up
and in doing so the mitigating circumstances have to be accorded full weightage
and a just balance has to be struck between the aggravating and the mitigating
circumstances before the option is exercised.
This Court in Bachhan Singh ' s v. State of Pun jab (supra) has held that:"A real and abiding
concern for the dignity of human life postulates resistance to taking a life through law's
instrumentality. That ought not to be done save in the rarest of rare cases when the alternative
option is unquestionably foreclosed." Therefore, it i s open f or th e court to grant a death
penal ty in an extremely nar row set of cases, which i s sign if ied by the phrase r arest of the
rare'. This rarest of the rare test relates to " special reasons" under Section 354(3).
Importantly, as the Court held, thi s route is open to the Cour t onl y when th ere is no other
punishment whi ch may be altern atively given . This results in the death penalty being an
exception in sentencing, especially in the case where some other punishment can suffice. It
was in this context that the Court had noted: " The expression " special r easons" in the
context of thi s provision, obviously means " exceptional r easons" founded on the
exceptionall y grave cir cumstances of the parti cular case relati ng to th e cr ime as well as the
criminal"
Rarest of rare cases
To decide whether a case falls under the category of rarest of rare case or not was completely
left upon the court's discretion. However the apex court laid down a few principles which
were to be kept in mind while deciding the question of sentence. One of the very important
principles is regarding aggravating and mitigating circumstances. It has been the view of the
court that while deciding the question of sentence, a balance sheet of aggravating and
mitigating circumstances in that particular case has to be drawn. F ul l weightage should be
given to the mitigating cir cumstances and even af ter that i f th e court feels that justice wil l
not be done i f an y punishment l ess than the death sentence is awarded, then and then on ly
death sentence should be imposed.
The principles laid down by the apex court in M achhi sin gh v. State of Pun jab were
reiterated in it's latest judgment in Sushil M ur mu Vs. State of Jharkh and :" I n rarest of rar e
cases, when th e coll ective conscience of the communi ty is so shocked that i t wi ll expect the
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hol ders of the ju dicial power center to infl ict death penal ty ir respective of their personal
opinion as regards desir abil ity or otherwise of retain in g death penalty, death sentence can
be awarded. The SC has also discussed such circumstance in various cases. These
circumstances include:
1. Murder committed in an extremely brutal, grotesque, diabolical , revolting or
dastardly manner so as to arouse intense and extreme indignation of the community.
2. Murder for a motive which evinces total depravity and meanness.
3. Murder of a Scheduled cast or Scheduled tribe- arousing social wrath
4. Bride burning/ Dowry death.
5. Murderer in a dominating position, position of trust or in course of betrayal of the
motherland.
6. Where it is enormous in proportion.
7. Victim- innocent child, helpless woman, old/infirm person, public figure generally
loved and respected by the community.
If upon taking an overall view of all the circumstances and taking in to account the answers
to the question posed by way of the test of rarest of rare cases, the circumstances of the case
is such that death penalty is warranted, the court would proceed to do so.
Another factor which unfortunately has been left out in much judicial decision-making in
sentencing is the socio-economic factors leading to crime. We at no stage suggest that
economic depravity justify moral depravity, but we certainly recognize that in the real world,
such factors may lead a person to crime. The 48th report of the Law Commission also
reflected this concern. Therefore, we believe, socio-economic factors might not dilute guilt,
but they may amount to mitigating circumstances. Socio-economic factors lead us to another
related mitigating factor, i.e. the ability of the guilty to reform. It may not be misplaced to
note that a criminal who commits crimes due to his economic backwardness is most likely to
reform. This court on many previous occasions has held that this ability to reform amount to
a mitigating factor in cases of death penalty.
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Reasonableness of Death Sentence
The SC in the case of Bachan Sin gh Vs. State of Punj ab observed-
".......if not withstanding the view of the abolitionists to the contrary , a very large segment of people, the world over, including sociologists , legislature , Jurists , judges and administrators
still firmly believe in the worth and necessity of capital punishment for the protection of
society, if in the perspective of prevailing crime conditions in India, contemporary public
opinion canalized through the peoples representatives in parliament, has repeatedly including
the one made recently to abolish or specifically restrict the area of death penalty, if death
penalty is still a recognized legal sanction for murder or some types of murder in most of the
civilized countries in the world , if the farmers of the Indian constitution were fully aware of
the existence of death penalty as punishment for murder, under the Indian Penal Code, if the
35th report and subsequent reports of law commission suggesting retention of death penalty,
and recommending revision of the Cr.P.C. and the insertion of the new sections 235 (2) and
354 (3) were before the Parliament when it took up revision of the Cr.P.C ., i t i s not possible
to held that the provision of death penalty as an al ternati ve punishment for mur der , in sec.
302, Penal Code is un reasonable and not i n th e publ ic i nterest. The impugned provision in
Sec. 302 , violates neither the letter nor the ethos of A rti cle 19" . [ Para 132]
Whether death Penalty serves any penological purpose?
The SC in the case of Bachan Singh v. State of Pun jab considered a no. of opinions from all
over the world. Out of them, the opinion of Sir James Fitziames Stephen, the great Jurist, who
was concerned with the drafting of I.P.C. is very important to mention-
" No other puni shment deters man so eff ectuall y fr om commi tting cri mes as the
punishment of death . This is one of those propositions which is difficult to prove simply
because they are in themselves more obvious than any proof can make them. In any
secondary punishment, however terrible, there is hope, but death is death, it's terrors cannot
be described more forcibly . " Th ese views are ver y strong answers to the people who oppose
death puni shment wi th the arguments that i t does not serve penol ogical pur pose .
When can Death Sentence be granted ?
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As have been stated earlier, after Cr.P.C. , 1973, death sentence is the exception while life
imprisonment is the rule. Therefore, by virtue of section 354(3) of CR.P.C., it can be said that
death sentence be inflicted in special cases only. The apex court modified this terminology in
Bachan Singh's Case and observed: A r eal and abidi ng concern for the digni ty of human
li fe postul ates r esistance to taking a li fe thr ough l aw's in strumentali ty. That ought to be
done save in the rarest of rare cases when the alternative option is unquestionably
for eclosed.."
Judicial Discretion
For all the offences, in which death sentence is the punishment, it may be noted that it is
not the only punishment, it is the extreme penalty. Thus, these sections, by virtue of their
very wordings itself, provide for a discretion which is to be vested in the courts to decide
the quantum of punishment. So the ultimate judicial discretion to decide whether death
sentence is to be imposed or not , have been vested in courts right from the inception of
Penal Code in 1860. However the manner of exercising this discretion has undergone
various changes with the changing time and evolution of new principles. There is also adebate going on, about the extent of this judicial discretion.
Wide discretion
In Jagmohan ' s Case the SC held :-
" The stru cture of our cr imi nal l aw which is pri ncipall y contained in the I PC and the
CR.P.C. under takes the poli cy that when the legislatu res have defi ned an offence wi th
clar i ty and prescri bed the maximum punishment, therefore a wide discretion i n the matter
of f ixi ng the degree of pun ishment shoul d be all owed to judges."
Thus the SC was in favour of wide discretion to be given to judges for deciding the degree of
punishment.However, this vide direction was restricted by section 354(3) of Cr.P.C. 1973
which laid down the law that for death sentence special reasons are to be recorded , meaning
thereby , that death sentence is to be imposed in special cases only.
In a case the court observed :
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" The discretion to impose the sentence of death or l if e impri sonment is not so vide after all
section 354 (3) has narr owed the discretion . Death sentence is ordi nar il y ru led out and
can onl y be imposed for special reasons Judges are left with the task of discover ing '
Special r easons' .
In the case of Dalbi r Sin gh v. State of Pun jab the court expressing its concern for the way in
which this discretion was being used . " Notwithstanding the catalogue of grounds warranting
death sentence as an exceptional measure, 'life' being the rule , the judicial decisions have
been differing (and dithering) at various levels with the result the need for a through re-
examination has been forced on courts by counsel on both sides" . .
In Bachan Singh's case this problem was solved by the apex court itself to a very large extent.The court observed: " I t is imperative to voice the concern th at cour ts, aided by the broad
il lu str ative guideli nes in dicated by us, wil l di scharge the onerous fun ction wi th evermore
scrupulous care and humane concern, dir ected along wi th high r oad of legislative poli cy
outl ined in Sec. 354(3)....."
Need For Guidelines
A brief analysis of the cases decided by the SC. Regarding the question of death sentence
over last 25 years will reveal how differing/dithering the judgments have been.
In Kur ami ali as M utha v. State of Tamil Nadu , the accused was a poor agriculturist
and had a wife and five children to support, but considering the murder of two persons
as brutal the death sentence was confirmed but this case was before Bachan Singh's
case, and till that time the principle of aggravating and initiating circumstances was
not laid down. While, in a brutal and dear case of bride burning the S.C. observed:
"From the judgment of the High Court, it is apparent that death sentence is awarded
more out of anger than on reasons.... Judicial discretion should not be allowed to be
swayed by emotion and indignation. Ultimately the death sentence was commuted to
life imprisonment." In 1994, while deciding the case of An shad v. State of Karn ataka , the SC Commuted
death sentence to life imprisonment while the accused was convict of a brutal,diabolical murder. The sentence was commuted because the SC felt that there are
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chances of reformation of accused. With due respect to the court's view, it is
submitted that there still remains a question creating doubts on such judgments as to
how to judge the chances of reformation of an accused in a particular case. However,
it can be done on the line of SC's judgment inJaved Ah med Abdul H amid passawa v.
State of M aharastra on this case. The death sentence of accused was affirmed in
1983, but later, on the basis of serious atonement, the SC commuted the sentence to
life imprisonment. Then comes the very important case of M ohd. Chaman v. State (N.C.T.) of D elhi . In
this case a one and hal f year ol d gir l was raped by the accused, and because of the
henious act, she sustained serious injuries and died . H.C. confirmed the death
sentence awarded by the sessions Court. But the H on' ble SC commuted the death
sentence into l if e impri sonment , observing :- "The crime committed is undoubtedly
serious and heinous and the conduct of the appellant is reprehensible . It reveals a
dirty and prevented mind of a human being who has no control own his carnal
desires.... We are not persuaded to accept that the case can be called one of the ' rarest
of rare cases' deserving death penalty. We fi nd it di ff icul t to hold that the appell ant is
such a dangerous person that to spare his l if e wil l endanger the communi ty. I t is
our considered view that th e case is one in whi ch a humanist approach should be
taken in the matter of awarding pun ishment " on the question of extent of judicial
discretion, the court observed :
"Such standardization is well nigh impossible. Firstly degree of culpability cannot be
measured in any case. Secondly criminal cases cannot be categorized there being infinite ,
unpredictable and unforeseeable variations . Thirdly in such categorization, the sentencing
procedure will cease to be judicial. And fourthly , such standardization or sentencing
discretion is policy matter belonging to the legislature beyond the courts functions" .
Despite the fact that full discretion is given to judges, in ultimate analysis, it can safely be
said that such wide discretion has resulted into enormously varying judgments, which does
not portray a good picture of the justice delivery system. What is needed to be done; therefore
; is to revise and review the guidelines and principles laid down in cases like Bachan Singh or
Machhi Singh, or if it is felt that these guidelines still stand firm and fit perfectly in the
present social scenario, then these guidelines have to be strictly complied with, so that the
persons convicted for offence of similar nature are awarded punishments of identical degree.
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The Indian Supreme Court had another opportunity to rectify its position, when the case of
V. Mohini Gir i v. Union of In dia 2 was argued before it in 2002. In this case the petitioner
had sought "the issuance of a guideline as to what should be the appropriate approach in the
cases where one of the judges in the Bench of this Court while hearing an appeal againstdeath sentence, acquits the accused person". The Apex Court declined issuing such a
guideline arguing that it would curtail the judicial discretion of the bench.
Death Sentence For The Offence Of Rape
In April 2000 the Government announced it would consider imposing the death penalty forindividuals convicted of rape 3
State Of U ttar Pradesh Vs.Satish 4
Stressing that leniency in punishing grave crimes would have serious consequences the
supreme court has awarded the death penalty to a man for the rape and murder of a six year
old girl.
Lesser Sentence To Co- Accused
In cases where there are more than one accused, and murder has been committed by several
persons, under section 34 of IPC, the act done by one will be considered to be acts done by
all. So if a lesser sentence of life imprisonment is awarded to one accused, then the co-
accused should also generally be given the same sentence, unless it can be established that the
role of any one of them in the commission of the crime is more that of others.
In Wazir Sin gh v. State Of Punj ab the Supreme Court held that the distinction made in the
matter of sentence between the two accused was not justified. The death sentence of the other
accused was also reduced to the one transportation of life.
2
2002 AIR SCW 5306 3 Hindustan Times 19 April 2000 4 08.2.2005
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Delay in execution of the death sentence
Delay in execution of death sentence is a factor which may be taken into consideration for
commuting the sentence of death to life imprisonment.
In the case of Smt Tri veni ben v. State of Gujarat the Supreme Court held that "....undue
long delay in execution of the death sentence will entitle the condemned person to approach
this court will under Art 32, but this court will only examine the nature of delay caused and
circumstances ensued after sent ence was finally confirmed by the judicial process..No
fixed period of delay could be held to make the sentence of death in executable.
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Reasons why the death penalty should be abolished:
It is a complex issue and it is difficult to point to any single fact or argument as the most
important.
Executions are carried out at staggering cost to taxpayers:
It costs far more to execute a person than to keep him or her in prison for life. A recent New
Jersey Policy Perspectives report concluded that the state's death penalty has cost taxpayers
$253 million since 1983, a figure that is over and above the costs that would have beenincurred had the state utilized a sentence of life without parole instead of death. "From a
strictly financial perspective, it is hard to reach a conclusion other than this: New Jersey
taxpayers over the last 23 years have paid more than a quarter billion dollars on a capital
punishment system that has executed no one," the report concluded. Michael Murphy, former
Morris County, NJ prosecutor, remarked: "If you were to ask me how $11 million a year
could best protect the people of New Jersey, I would tell you by giving the law enforcement
community more resources. I'm not interested in hypotheticals or abstractions, I want thetools for law enforcement to do their job, and $11 million can buy a lot of tools." There is
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no credible evidence that capital punishment deters crime:
Scientific studies have consistently failed to demonstrate that executions deter people from
committing crime anymore than long prison sentences. Moreover, states without the death
penalty have much lower murder rates. The South accounts for 80% of US executions and
has the highest regional murder rate.
Millions currently spent on the death penalty could be used to assist the families
of murder victims.
Many family members who have lost love ones to murder feel that the death penalty will not
heal their wounds nor will it end their pain; the extended process prior to executions can
prolong the agony experienced by the family. Funds now being used for the costly process of
executions could be used to help families put their lives back together through counseling,
restitution, crime victim hotlines, and other services addressing their needs.
Life Without Parole is a Sensible Alternative to the Death Penalty
In every state that retains the death penalty, jurors have the option of sentencing convicted
capital murderers to life in prison without the possibility of parole. The sentence is cheaper to
tax-payers and keeps violent offenders off the streets for good. Unlike the death penalty, a
sentence of Life Without Parole also allows mistakes to be corrected. There are currently
over 3,300 people in California who have received this alternative sentence, which also has amore limited appeals process last approximately 3 years. According to the California
Governor's Office, only seven people sentenced to life without parole have been released
since the state provided for this option in 1977, and this occurred because they were able to
prove their innocence.
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Recent cases
Dh ananj oy Chatter jee ali as Dh ana vs State of West Bengal & Ors ..
The appellant, Dhananjoy Chatterjee was found guilty of offences punishable under Sections
376, 302 and 380 of the Indian Penal Code by judgment and was awarded death sentence by
the session judge, confirmed by the High Court .A special leave petition was filed by the
appellant .Leave was granted but the appeal was dismissed by the supreme court.
Sushi l M ur mu Vs. State of Jharkh and
A young child of 9 years was sacrificed before Goddess Kali by the appellant for his own
prosperity is what the prosecution alleges.The supreme court awarded death penality to the
accused.
State of U.P. Vs. Satish
Stressing that leniency in punishing grave crimes would have serious consequences the
supreme court has awarded the death penality to a man for the rape and murder of a six year
old girl.
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Arguments for and Against the Death Penalty
DETERRENCE: The death penalty prevents future murder.
Society has always used punishment to discourage would-be criminals from unlawful action.
Since society has the highest interest in preventing murder, it should use the strongest
punishment available to deter murder, and that is the death penalty. If murderers are
sentenced to death and executed, potential murderers will think twice before killing for fear
of losing their own life. For years, criminologists analyzed murder rates to see if they
fluctuated with the likelihood of convicted murderers being executed, but the results were
inconclusive. Then in 1973 Isaac Ehrlich employed a new kind of analysis which produced
results showing that for every inmate who was executed, 7 lives were spared because others
were deterred from committing murder.
Similar results have been produced by disciples of Ehrlich in follow-up studies. Moreover,
even if some studies regarding deterrence are inconclusive, that is only because the death
penalty is rarely used and takes years before an execution is actually carried out. Punishments
which are swift and sure are the best deterrent. The fact that some states or countries whichdo not use the death penalty have lower murder rates than jurisdictions which do is not
evidence of the failure of deterrence. States with high murder rates would have even higher
rates if they did not use the death penalty.
Finally, the death penalty certainly "deters" the murderer who is executed. Strictly speaking,
this is a form of incapacitation, similar to the way a robber put in prison is prevented from
robbing on the streets. Vicious murderers must be killed to prevent them from murdering
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un ju st to him than an y other event f or which one knowin gly volun teers to assume the r isk.
Thus, the death penalty cannot be unjust to the guilty criminal.
REBUTTAL TO DETERRENCE:
The death penalty is not a proven deterrent to future murders.
Those who believe that deterrence justifies the execution of certain offenders bear the burden
of proving that the death penalty is a deterrent. The overwhelming conclusion from years of
deterrence studies is that the death penalty is, at best, no more of a deterrent than a sentence
of life in prison. The Ehrlich studies have been widely discredited. In fact, some
criminologists, such as William Bowers of North-eastern University, maintain that the death
penalty has the opposite effect: that is, society is brutalized by the use of the death penalty,
and this increases the likelihood of more murder. Even most supporters of the death penalty
now place little or no weight on deterrence as a serious justification for its continued use.
States in the United States that do not employ the death penalty generally have lower murder
rates than states that do. The same is true when the U.S. is compared to countries similar to
it.The U.S., with the death penalty, has a higher murder rate than the countries of Europe orCanada, which do not use the death penalty. The death penalty is not a deterrent because most
people who commit murders either do not expect to be caught or do not carefully weigh the
differences between a possible execution and life in prison before they act. Frequently,
murders are committed in moments of passion or anger, or by criminals who are substance
abusers and acted impulsively. As someone who presided over many of Texas's executions,
former Texas Attorney General Jim Mattox has remarked, "It is my own experience that
those executed in Texas were not deterred by the existence of the death penalty law. I think inmost cases you'll find that the murder was committed under severe drug and alcohol abuse."
There is no conclusive proof that the death penalty acts as a better deterrent than the threat of
life imprisonment. A survey of the former and present presidents of the country's top
academic criminological societies found that 84% of these experts rejected the notion that
research had demonstrated any deterrent effect from the death penalty.
Once in prison, those serving life sentences often settle into a routine and are less of a threat
to commit violence than other prisoners. Moreover, most states now have a sentence of life
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without parole. Prisoners who are given this sentence will never be released. Thus, the safety
of society can be assured without using the death penalty.
RETRIBUTION
A just society requires the death penalty for the taking of a life.
When someone takes a life, the balance of justice is disturbed. Unless that balance is restored,
society succumbs to a rule of violence. Only the taking of the murderer's life restores the balance and allows society to show convincingly that murder is an intolerable crime which
will be punished in kind.
Retribution has its basis in religious values, which have historically maintained that it is
proper to take an "eye for an eye" and a life for a life. Although the victim and the victim's
family cannot be restored to the status which preceded the murder, at least an execution
brings closure to the murderer's crime (and closure to the ordeal for the victim's family) and
ensures that the murderer will create no more victims.
For committing the most cruel and heinous crimes, the ones for which the death penalty is
applied, offenders deserve the worst punishment under our system of law, and that is the
death penalty. Any lesser punishment would undermine the value society places on protecting
lives.
Testimony in support of retribution
Louis P. Pojman, Author and Professor of Philosophy, U.S. Military Academy. Except from
"The Death Penalty [Opponents of the capital punishment often put forth the following
argument:] Perhaps the murderer deserves to die, but what authority does the state have to
execute him or her? Both the Old and New Testament says, Vengeance is mine, I will
repay, says the Lord (Prov. 25:21 and Romans 12:19). You need special authority to justify
taking the life of a human being. The objector fails to note that the New Testament passage
continues with a support of the right of the state to execute criminals in the name of God: Let
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every person be subjected to the governing authorities. For there is no authority except from
God, and those that exist have been instituted by God. Therefore he who resists what God has
appointed, and those who resist will incur judgment.... If you do wrong, be afraid, for [the
authority] does not bear the sword in vain; he is the servant of God to execute his wrath onthe wrongdoer (Romans 13: 1 -4). So, according. to the Bible, the authority to punish,
which presumably includes the death penalty, comes from God . But we need not appeal
to a religious justification for capital punishment. We can site the state's role in dispensing
justice. Just as the state has the authority (and duty) to act justly in allocating scarce
resources, in meeting minimal needs of its (deserving) citizens, in defending its citizens from
violence and crime, and in not waging unjust wars; so too does it have the authority, flowing
from its mission to promote justice and the good of its people, to punish the criminal. If the
criminal, as one who has forfeited a right to life, deserves to be executed, especially if it will
likely deter would-be murderers, the state has a duty to execute those convicted of first-
degree murder.
REBUTTAL TO RETRIBUTION:
The death penalty is not a just response for the taking of a life.
Retribution is another word for revenge. Although our first instinct may be to inflict
immediate pain on someone who wrongs us, the standards of a mature society demand a more
measured response. The emotional impulse for revenge is not a sufficient justification for
invoking a system of capital punishment, with all its accompanying problems and risks. Our
laws and criminal justice system should lead us to higher principles that demonstrate a
complete respect for life, even the life of a murderer. Encouraging our basest motives of
revenge, which ends in another killing, extends the chain of violence. Allowing executions
sanctions killing as a form of 'pay-back.' Many victims' families denounce the use of the
death penalty. Using an execution to try to right the wrong of their loss is an affront to them
and only causes more pain. The notion of an eye for an eye, or a life for a life, is a simplistic
one which our society has never endorsed. We do not allow torturing the torturer, or raping
the rapist. Taking the life of a murderer is a similarly disproportionate punishment , and these
defendants are typically not the worst offenders but merely the ones with the fewest resources
to defend themselves
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Conclusion In India the present position regarding death sentence is quite a balanced one. But the wide
judicial discretion given to the court has resulted into enormously varying judgment, which
does not portray a good picture of the justice delivery system. What is needed to be done is
that the principle laid down in cases like Bachan Singh or Machhi Singh have to be strictly
complied with, so that the person convicted for offence of similar nature are awarded
punishment of identical degree.
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Bibliography
Books Referred
Administration of Criminal Justice by Dr. N.K.Chakrabarti A Theory of Justice by John Rawls
Websites Referred
www.LegalServiceIndia.com
www .Findarticles.com
Wikipedia, the encyclopedia
http://www.legalserviceindia.com/http://www.findarticles.com/http://www.findarticles.com/http://www.findarticles.com/http://www.findarticles.com/http://www.legalserviceindia.com/