Zekeniam Y’Isra’EL

Zekeniam Y’Isra’EL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[ehyeh asher ehyeh]

I AM

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

I AM / WILL BE WHAT I AM / WILL BE:

"and YHWH said to mosheh , 'i am that which i am. [ehyeh asher ehyeh]' and he said, 'so

you will say to the sons of yisrael, "i am [ehyeh] has sent me to you." 'and YHWH said

further to mosheh, 'now you are to say to the sons of yisrael, "YHWH, elohey of your

fathers abraham, yitschaq [isaac], and yaaqob [jacob], has sent me to you. this is my

name forever, and this is my memorial for generation to generation." ' "Shemoth 6:3,"

'and i appeared to abraham, to yitschaq, and to yaaqob as hashadday [the almighty]. and

my name, YHWH, was not well known (famous) to them.

YHWH, elohey tsebaoth, is his name.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear.

I require at the watchman's hand.

But if the watchman see the sword come, and blow not the Shofar, and the people be not warned; if the sword come, and take [any] person from among them, he is taken away in his iniquity; but his blood will I require

at the watchman's hand.

To you a genuine child according to our common belief: Favour, compassion, peace from Elohim the Father and the Master יהושע

HaMashiyach our Saviour.

Amein and Amein

Feast of Trumpets / Rosh Hashanna

Speak unto the children of Israel, saying: In the seventh month, in the first day of the month, shall be a solemn rest unto you, a memorial proclaimed with the blast of

horns, a holy convocation. Ye shall do no manner of servile work; and ye shall bring an offering made by fire

unto YEWH.

Took branches of palm trees, and went forth to meet him, and cried,

Hoshia-na:

Baruch [is] ha Melekh Yisrael that cometh b'Shem YHWH (יהוה).

All the Spring Feasts were fulfilled at Yahu(ah)shua's first coming, and on the exact day of the feast. All the Fall Feasts picture the Second

Advent, and the Feast of Trumpets is the first of the fall feasts, picturing the rapture.

Awake to Tzedakah

(awake to righteousness)

Sunset to sunset

14th September-15th September 2011

The Feast of Trumpets Galates 1:11

But I make known to you, Achim, that the Good News which was proclaimed of me is to man. For I neither received it of man, neither was I

taught it, but by the revelation of Yahu(ah)shua (ישוע) HaMashiyach

Promise of everlasting life

(The good news of HaMashiyach)

Nätzärim Yochanan 2:27

But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is emet, and is no lie, and even as it hath taught you, ye

shall abide in him.

For this is the message of the covenant both old and renewed to them who are called unto the service of YHWH ( Yahuah) through HaMashiyach Yahu(ah)shua (יהושע) ELoneinu for it is written

I will put My Torah in their inward parts, and write it in their hearts; and will be Eloheihem, and they shall be My people.

YirmeYahu 31:34

And they shall teach no more every man his neighbour, and every man his brother, saying, Know YHWH (יהוה): for they shall all know me, from the

least of them unto the greatest of them, saith YHWH (יהוה): for I will forgive their iniquity, and I will remember their sin no more.

And

Ivrim ( Hebrews) 8:11

And they shall not teach every man his neighbour, and every man his brother, saying, Know the Master: for all shall know Me, from the least to

the greatest.

I will put My Torah into their mind, and write them in their hearts: and I will be to them a Elohim, and they shall be to Me a people:

Korínthios Alef 15

Moreover, achim, I declare to you the good news which I proclaimed to you, which also you have received, and wherein you stand; By which also

you are saved, if you keep in memory what I proclaimed to you, unless

you have believed in vain. For I delivered to you first of all that which I also received, how that HaMashiyach died

For was it not written in the book of

Neviim Akharonim Yeshayahu

53

Who hath believed our report? And to whom is the arm of YHWH (יהוה) revealed?

Revealed.

It was meant to have been to all nations. (52:10) Yet while Gentiles marveled at it, many in Yehudah itself faltered over whether it was

trustworthy.

Yochn 12:38-39

For He shall grow up before him as a tender plant, and as a root out of a dry ground: He hath no form or comeliness; and when we shall see him,

[there is] no beauty that we should desire him.

"We brought a report as of a child before Him."

He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were [our] faces from him; He was despised,

and we esteemed Him not.

His form was ignoble and inferior to that of the children of men." Grief: or weakness, sickness.

Surely He hath borne our griefs, and carried our sorrows: yet we did esteem Him stricken, smitten of Elohim (אלהים), and afflicted.

Borne ". Put down: as a proud one is humbled by Elohim.

Yaaqov 4:6

Vehu mekholai mipshaenu meduka meavonoteinu musar shelomenu alavu vakhavurato nirpa-lanu

But He [was] wounded for our transgressions, [he was] bruised for mei'avonoteinu (for our iniquities): the chastisement of our shalom [was]

upon him; and with His stripes we are healed.

Rebellious acts: or transgressions, going "out of bounds". Aramaic, "He will [re]build the sanctuary which was profaned for our sins, handed over

for our iniquities."

What iniquities?

Specifically those by which we violated the first covenant, rendering its renewal necessary. The context (ch. 52) is that of the restoration of

Y’Isra’EL. Though it has many other "side benefits", at the most basic level, what constitutes our salvation is a return to the covenant and the rebuilding of a dwelling place for YHWH in Yerushalayim. His bruises

(detailed in Yochanan 19 specifically in relation to the sins of the royal line of David

Tehillim 89:30ff

in order to restore that covenant, which does benefit all of Israel.

Kefa Alef 2:24

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto tzedek: *by whose stripes ye were healed.

Kefa Alef 2:25

For ye were as sheep going astray; but are now made teshuvah unto the Shepherd and Guardian of your souls.

All we like sheep have gone astray; we have turned everyone to his own way; and YHWH (יהוה) hath laid on Him the avon (iniquity) of us all.

YHWH…on Him: LXX, "YHWH gave Him up for our sins." Each turned…toward his own direction: the condition when there is no king in

Y’Isra’EL. (Judges 21:25) This is why He needed to be bruised--so that there could again be a king in Israel. (See note on v. 5.) It was not enough

to be merely King of the Jews. (Yoch. 18:33); He had to restore the Kingdom to Israel as well. (Acts 1:6, based on 49:6 above)

He was oppressed, and he was afflicted, yet he opened not his mouth: He is brought as a lamb to the slaughter, and as a sheep before her shearers

is dumb, so He openeth not His mouth.

Though Yahshua constantly spoke in ways that made people upset, there is a time for everything to be a delight to Heaven. (Eccles. 3) This was the

time to remain silent. (3:7)

By oppression and misphat (judgment) He was taken away; and as for His generation, who considered that He was cut off out of the land of the living: for the transgression of my people to whom the stroke was due.

And He made His grave with the wicked, and with the rich in His death; because He had done no violence, neither [was any] deceit in His mouth.

Restraint: or prison, but there is a record only of Yahu(ah)shua’s arrest. Due process: or rights, justice, judgment. Generation: or recurring cycle; i.e., He would have no children to speak of--by all appearances. Aramaic, "From bonds and retribution he will bring our exiles near; the wonders

which will be done for us in his days, who will be able to recount?" Rebellion: or transgression. My people: those of the House of Israel who had left the Covenant. Began to appoint: though He was expected to be buried perhaps in a common grave with the others crucified beside Him,

this was changed at the last minute by an influential man. Criminals: thieves, and possibly revolutionaries against the Romans. Violent: proud;

alt., wealthy or influential, but this seems backwards, since it was His burial that was with the wealthy. Some manuscripts, however, including

the Dead Sea Isaiah Scroll, have one additional letter that changes "wealthy" (ashir) to "evildoers" (osey-ra), and this seems to fit the

parallelism better.

Yet it pleased YHWH (יהוה) to bruise Him; he hath put [him] to grief: when thou shalt make His nefesh an offering for chet (sin חטא), He shall see [his] zera, He shall prolong [his] days, and the pleasure of YHWH ( ,shall prosper in his hand.He shall see of the travail of his nefesh (יהוה

[and] shall be satisfied: by His knowledge shall My tzaddik eved justify many; for He shall bear their iniquities. Therefore will I divide Him [a portion] with the great, and He shall divide the spoil with the strong;

because He hath poured out His nefesh unto death: and He was numbered with the transgressors; and He bare the chet (sin חטא) of many, and made intercession for the transgressors. for our sins according to the scriptures; And that He was buried, and that He rose again the third day

according to the scriptures:

Chose: was pleased to, or "inclined to", as in a difficult choice in which the scales were tilted by one factor--the results this pain would have for others. Crush: as there are shouts of joy when crushing grapes. Though

there is no record of Yahu(ah)shua’s being physically crushed, in the place known indeed as Gat Shmaney (wine press for oils), Yahu(ah)shua’s soul was crushed to the point of His blood vessels bursting by the weight

of the prospect of being forsaken by His Father. (Luk. 22:44) See posterity: or descendants; literally, seed. Lengthen days: not just His own,

but through His influence He would keep the world from having to be destroyed again as soon, and would ultimately bring Eden back to the earth after a 1,000-year-long reign. Advance: be brought successfully,

prosper, progress. Struggle: wearisome labor, trouble, grief, misery. Fully satisfied: or fulfilled. For the many: the exact same term refers to the

people of Israel in Daniel 9:27, and indeed Yahu(ah)shua would "justify" or "bring righteousness" for the many, setting them straight again and

making them what they were meant to be. Whereas: or "because", which lines up well with Philippians 2:5-11 and Rev. 5:9. Poured out: or

exposed. Rebels: revolters or transgressors; those who cross a line. Considered to be among the rebels: by telling His disciples to take swords along into Gat Shmaney (Luk. 22:36-37) and also by the fact that He was crucified with two revolutionaries (Mk. 15:28), probably on the same post where they could all speak with one another while very short of breath,

due to the position crucifixion put one in.

Shalom Aleihem

Korínthios Alef 15:5,6

And that He was seen of Kefa, then of the twelve:

Then the same day at evening, being the first [day] of the week, when the doors were shut where the talmidim were assembled for fear of the

Yehudim, came Yahu(ah)shua (ישוע) and stood in the midst, and saith unto them, Shalom Aleihem. Not to all the people, but unto witnesses chosen

before of Elohim (אלהים), [even] to us, who did eat and drink with him after he rose from the dead.

After that, He was seen of above five hundred achim at once; of whom the greater part remain to this present, but some are fallen asleep. After that,

He was seen of Yaakov; then of all the shalichim.

the outcalling of Goyim agrees with promises to Yisrael

Acts 15:13-21

And after they had held their peace, Ya'akov (יעקב) answered, saying, Anashim, Achim b'HaMashiyach, listened unto me: Shimon hath declared how Elohim (אלהים) at the first did visit the Goyim, to take out of them a people for His Name. And to this agree the words of the Neviim;as it is written:“ After this I will return, and will build again the tabernacle of

David, which is fallen down; and I will build again the ruins thereof, and I will set it up: That the residue of anashim might seek after Elaohi, and all

the Goyim, upon whom My Name is called. „saith YHWH (יהוה), who doeth all these things. Known unto Elohim (אלהים) are all His works from

the beginning of the world. Wherefore my sentence is, that we trouble not them, which from among the Goyim are turned to Elohim (אלהים): But that we write unto them: That they abstain from pollutions of idols, and [from] fornication, and [from] things strangled, and [from] blood. For Mosheh of

old time hath in every city them that proclaim him, being read in the Shuls every Yom Shabbat.

Korínthios Alef 15:8

And last of all He was seen of me also, as of one born out of due time.

For I am the least of the shalichim, that am not meet to be called a Shliach, because I persecuted the assembly of Elohim (אלהים).But by the

grace of Elohim (אלהים) I am what I am: and His grace which [was bestowed] upon me was not in vain; but I laboured more abundantly than

they all: yet not I, but the grace of Elohim (אלהים) which was with me.

Korínthios Bet 11:23

Are they ministers of HaMashiyach? (I speak as a fool) I [am] more; in labours more abundant, in stripes above measure, in prisons more

frequent, in deaths oft.

Korínthios Bet 12:11

I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest

shlichim, though I be nothing.

Therefore whether [it were] I or they, so we proclaim, and so you believed.

Now if HaMashiyach be proclaimed that He rose from the dead, how say some among you that there is no resurrection of the dead? But if there be

no resurrection of the dead, then is HaMashiyach not risen: And if HaMashiyach be not risen, then [is] our proclaiming vain, and your

emunah [is] also vain Yea, and we are found false witnesses of Elohim ( that He raised up (אלהים) because we have testified of Elohim ;(אלהים

HaMashiyach: whom He raised not up, if so be that the dead rise not.

Belief in bodily resurrection is foundational to the Nätzräyim faith. If the resurrection of the body is impossible, then the resurrection of

Yahu(ah)shua HaMashiyach is a fiction. If He did not rise, the apostles' preaching rested on a lie, and consequently the Corinthians' faith would

have been valueless and misplaced.

For if the dead rise not, then is not HaMashiyach raised:

1 Corinthians 4:9-13 (NET)

For, I think, YHWH (Yahuah) has exhibited us apostles last of all, as men condemned to die, because we have become a spectacle to the world, both to Messengers and to people. We are fools for HaMashiyach, but

you are wise in HaMashiyach! We are weak, but you are strong! You are distinguished, we are dishonored! To the present hour we are hungry

and thirsty, poorly clothed, brutally treated, and without a roof over our heads. We do hard work, toiling with our own hands. When we are verbally abused, we respond with a blessing, when persecuted, we

endure, when people lie about us, we answer in a friendly manner. We are the world’s dirt and scum, even now.

And if HaMashiyach be not raised, your emunah [is] vain; you are yet in your sins. Then they also which are fallen asleep in HaMashiyach are perished. If in this life only we have hope in HaMashiyach, we are of all men most miserable.

Spiritual truths are revealed by Elohim

But as it is written, Eye have not seen, nor ear heard, neither have entered into the heart of man, the things which Elohim (אלהים) have

prepared for them that love him. But Elohim (אלהים) have revealed [them] to us by His Ruakh for the Ruach searcheth all things, yea, the deep

things of Elohim (אלהי) For what man knows the things of a man, save the Ruakh of man which is in him? even so the things of Elohim (אלהים) knows

no man, but the Ruach of Elohim

Yahu(ah)shua firstfruits offering of the counting of the omer

But now is HaMashiyach risen from the dead, [and] become the firstfruits of them that slept. For since by man [came] death, by man [came] also

the resurrection of the dead. For as in Adam all die, even so in HaMashiyach shall all be made alive.

But every man in His own order:

HaMashiyach the firstfruits;

afterward they that are HaMashiyach's at His coming.

Then [comes] the end,

when He shall have delivered up the kingdom to Elohim (אלהים), even ha AVI;

The Kingdom of YHWH ( Yahuah) is nigh

Yechezk’el 37

The hand of יהוה was upon me and took me out by the Ruakh of יהוה, and set me down in the midst of the valley. And it was filled with bones.

Eze 37:2

And He made me pass among them, all around, and see, there were very many on the surface of the valley, and see, they were very dry.

Amazingly dry: As long as there is some marrow left in the bones or teeth, DNA samples can be taken from even ancient mummies, but these bones are too dry for that. Y’hezq’El could not tell whose they were. There is no genetic evidence left that they were once Israel. But DNA and ancestry is not what will constitute our claim to be Israel, but the fact that we live as

Israel now.

Eze 37:3

And He said to me, “Son of man, would these bones live?” And I said, “O Master יהוה, You know.”

Eze 37:4

Again He said to me, “Prophesy to these bones, and you shall say to them, ‘O dry bones, hear the word of יהוה!

Eze 37:5

‘Thus said the Master יהוה to these bones, “See, I am bringing into you a Ruakh, and you shall live.

Eze 37:6

“And I shall put sinews on you and bring flesh upon you, and cover you with skin and put a Ruakh in you, and you shall live. And you shall know

that I am יהוה.” ’

He tells them twice that breath (Ruakh) will come into them. The first time, with the coming of the Messiah, we were reborn as individuals. He

was authorized to give life to whomever He chose. (Yochanan 5:21; compare Yoch. 20:22) The second time, it must be corporately. This

infusion of breath came with the departure of YHWH’s wrath from the Northern Kingdom only a few years ago.

Eze 37:7

And I prophesied as I was commanded. And as I prophesied, there was a noise, and there was a rattling. And the bones came together, bone to

bone.

Bone to its bone: compare Adam’s realization that “at last this is bone of my bone and flesh of my flesh!” (Gen. 2:23) It could also be read, member to its corresponding same; i.e., YHWH puts us in the right order, e.g., not expecting an eardrum to function correctly if attached to a finger. What holds them all together is the exercise of the giftings YHWH has given

each of us to supply the rest of the Body so it can function properly. (Eph. 4:16)

Eze 37:8

And I looked and saw sinews and flesh came upon them, and skin covered them, but there was no Ruakh in them.

Flesh: from the same root word as “Gospel” (glad news). So it is clear that the Gospel is not all YHWH intends for us. We are the ones who must flesh out the remains of our scattered ancestors by keeping the particular

commands of the Torah.

Eze 37:9

He then said to me, “Prophesy to the Ruakh, prophesy, son of man, and you shall say to the Ruakh, ‘Thus said the Master יהוה, “Come from the four winds, O Ruakh, and breathe on these slain, so that they live.” ’ ”

Note that this third time, it is Y’hezq’El’s responsibility to call the breath into them. This is the Ruakh of Eliyahu—that of the restoration of all things. (Mal.4:5ff; Mark 9:12) Even many of those who have the true Gospel and know they are Israel are still lacking in the area of living

according to the Torah, and we are not ready to go to the Land until all three stages are complete. In the shakharit morning prayers, we blow the shofar to call Israel back from all four directions. Slain ones: an allusion to a tradition that 30,000 Efrayimites, knowing redemption was coming and that they were meant to go back to the Land of Israel, left Egypt on

their own before Moshe came, and came to a valley in the Promised Land, but were killed there by the Filistines. This re-emphasizes the fact that this passage is not referring to Yehudah, whose ancestral connections were never lost, but the Northern Kingdom. Verse 16 uses the same

terminology as v. 11 (“the whole House of Israel”) with reference only to the House of Yoseyf (Efrayim). This is also a warning to those of us who

would try to go back to the Land too early—before all Israel is ready to go together. The Palestinians call themselves Filistines too!

Eze 37:10

And I prophesied as He commanded me, and the Ruakh came into them, and they lived, and stood upon their feet, a very great army.

The root word from which the Hebrew word for “bone” is taken actually means vast, mighty, or numerous!

Eze 37:11

And He said to me, “Son of man, these bones are all the house of Yisra’ĕl. See, they say, ‘Our bones are dry, our expectancy has perished,

and we ourselves have been cut off!’

Bones…dried: or, members…withered away [for lack of water]. Our hope is lost: or, our rope has been cut. The word for bone also means “to tie

tightly together”; bones have no value otherwise. Separated: or, divided in two. To ourselves: to living as individuals and even letting our Spiritual

lives and salvation focus on that level alone.

Eze 37:12

“Therefore prophesy, and you shall say to them, ‘Thus said the Master See, O My people, I am opening your graves, and shall bring you up“ ,יהוה

from your graves, and shall bring you into the land of Yisra’ĕl.

Eze 37:13

“And you shall know that I am יהוה, when I open your graves, O My people, and bring you up from your graves.

The bones were on the surface of the ground; now the imagery changes to graves, because though it was our ancestors who were scattered, we are the ones who must come out of the churches, often even surrounded

by graveyards, to become what our ancestors were meant to be.

Eze 37:14

“And I shall put My Ruakh in you, and you shall live, and I shall settle you in your own land. And you shall know that I יהוה have spoken, and I

have done it,” declares יהוה.’ ”

Spoken: This is how YHWH created the first time, and how He now re-creates us. (Cf. Tehiilim. 104:30.)

Eze 37:15

And the word of יהוה came to me, saying,

Eze 37:16

“And you, son of man, take a stick for yourself and write on it, ‘For Yehud ̱ah and for the children of Yisra’ĕl, his companions.’ Then take

another stick and write on it, ‘For Yosĕph, the stick of Ephrayim, and for all the house of Yisra’ĕl, his companions.’

Eze 37:17

“Then bring them together for yourself into one stick, and they shall become one in your hand.

This stick was once united before, and it represented the brotherhood of Yehudah and Israel. (Zekharyah 11:10-14; compare Numbers 17:2.)

Eze 37:18

“And when the children of your people speak to you, saying, ‘Won’t you show us what you mean by these?’

Eze 37:19

say to them, ‘Thus said the Master יהוה, “See, I am taking the stick of Yosĕph, which is in the hand of Ephrayim, and the tribes of Yisra’ĕl, his companions. And I shall give them unto him, with the stick of Yehud ̱ah,

and make them one stick, and they shall be one in My hand.” ’

Compare Yeshayahu 11:13; Zekharyah 10:6.

Eze 37:20

“And the sticks on which you write shall be in your hand before their eyes.

Eze 37:21

“And speak to them, ‘Thus said the Master יהוה, “See, I am taking the children of Yisra’ĕl from among the gentiles, wherever they have gone, and shall gather them from all around, and I shall bring them into their

land.

Eze 37:22

“And I shall make them one nation in the land, on the mountains of Yisra’ĕl. And one sovereign shall be sovereign over them all, and let them

no longer be two nations, and let them no longer be divided into two reigns.

Eze 37:23

“And they shall no longer defile themselves with their idols, nor with their disgusting matters, nor with any of their transgressions. And I shall save them from all their dwelling places in which they have sinned, and I shall cleanse them. And they shall be My people, and I be their Elohim,

Eze 37:24

while Dawid ̱ My servant is sovereign over them. And they shall all have one shepherd and walk in My right-rulings and guard My laws, and shall

do them.

David: through his descendant, Yahshua. (Compare 34:23.)

Eze 37:25

“And they shall dwell in the land that I have given to Yaʽaqob ̱ My servant, where your fathers dwelt. And they shall dwell in it, they and their

children and their children’s children, forever, and My servant Dawid ̱ be their prince forever.

Eze 37:26

“And I shall make a covenant of peace with them – an everlasting covenant it is with them. And I shall place them and increase them, and

shall place My set-apart place in their midst, forever.

Covenant of peace: see 34:25 and Yeshayahu 54:10. The first time this terminology is used, it was of Pin’has (Num. 25:12), who, though a Levite

priest, was given land in the region of Efrayim. (Y’hoshua 24:33)

Eze 37:27

“And My Dwelling Place shall be over them. And I shall be their Elohim, and they shall be My people.

Over them: meaning that they will be inside the tent—or that He will have a permanent sign of His presence above them, possibly the pillar of cloud

and fire that stood over the tabernacle in times of antiquity.

Eze 37:28

“And the gentiles shall know that I, יהוה, am setting Yisra’ĕl apart, when My set-apart place is in their midst – forever.” ’ ”

This event will be so miraculous, overshadowing even the first Exodus by far (Yirmeyahu 16:14ff), that there will be no way anyone could give

credit to anyone but YHWH for it.

when He shall have put down all rule and all authority and power.

For He must reign, till He have put all enemies under His feet.

The last enemy [that] shall be destroyed [is] death.

O death, where [is] thy sting? O grave, where [is] thy victory? The sting of death [is] sin; and the strength of sin [is] the Torah.

For He have put all things under His feet. But when He says all things are put under [Him, it is] manifest that He is accepted, which did put all things under Him. And when all things shall be subdued to Him, then

shall the Son also Himself be subject to Him that put all things under Him that Elohim (אלהים) may be all in all. Else what shall they do which are immersed for the dead, if the dead rise not at all? Why are they then

immersed for the dead?

And why stand we in jeopardy every hour?

I protest by your rejoicing which I have in HaMashiyach Yahu(ah)shua ( ELoneinu, I die daily. If after the manner of men I have fought with (יהושעbeasts at Ephesus, what advantages it me, if the dead rise not? Let us eat

and drink; for tomorrow we die.

Be not deceived: evil communications corrupt good manners.

"Since salvation finally has to do with being known by and knowing YHWH, what makes the deceivers' persisting in sin so culpable is that it

keeps others from the knowledge of YHWH

Awake to tzedakah (righteousness)

And sin not;

For some have not the knowledge of Elohim (אלהים):

I speak [this] to your shame.

Resurrection Promised

But some [man] will say, How are the dead raised up? and with what body do they come? [You] fool, that which you sows is not quickened,

except it die: And that which you sows, you sows not that body that shall be, but bare grain, it may chance of wheat, or of some other [grain]: But Elohim (אלהים) gives it a body as it have pleased Him, and to every seed

His own body.

HERE IS WISDOM TO HIM WHO UNDERSTANDS

Truely, Truely, I say unto you: Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

All flesh [is] not the same flesh: but [there is] one [kind of] flesh of men, another flesh of beasts, another of fishes, [and] another of birds.

[There are] also celestial bodies, and bodies terrestrial: but the glory of the celestial [is] one, and the [glory] of the terrestrial [is] another.

[There is] one glory of the sun, and another glory of the moon, and another glory of the stars: for [one] star differeth from [another] star in

glory.

So also [is] the resurrection of the dead.

It is sown in corruption; it is raised in incorruption:

It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

It is sown a natural body; it is raised a Spiritual body.

There is a natural body, and there is a Spiritual body.

I am living now in a Human body. The real me is not this body. The real me is Ruakh. But the body is an instrument that YHWH (Yahuah) has

given to me by which I might express me. So what I am, what I feel, what I think, I can relate to you because of my body and you in turn can relate to me what you are and what you feel through the medium of your body.

And so, through the medium of our bodies we come into relationships with each other. I get to know you. I get to understand you. I come to appreciate you. I come to admire you. I come to love you. That's what

YHWH (Yahuah) intended that we come into meaningful loving relationships by the medium of our body. But the body isn't me, just the

medium by which I express myself. And one day this old corruptible body is going to be planted in the ground. This weak body is going to be

planted in the ground. This dishonorable body is going to be planted in the ground. But I'm going to be raised in glory, in incorruption, and in honor. For there is a natural body; it will be planted in the ground. But

there is also a Spiritual body, and I have a new body waiting for me.

And so it is written, the first man Adamah was made a living soul; the last Adam [was made] a quickening Ruakh.

Howbeit that [was] not first which is Spiritual, but that which is natural; and afterward that which is Spiritual.

The first man [is] of the earth, earthy: the second man [is] Eloahi from heaven.

As [is] the earthy, such [are] they also that are earthy: and as [is] the heavenly, such [are] they also that are heavenly.

And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

Now this I say, achim, that flesh and blood cannot inherit the kingdom of Elohim (אלהים); neither

Does corruption inherit incorruption?

Behold, I shew you a mystery; we shall not all sleep, but we shall all be changed,

1 Thess4:16

For Yahu(ah)shua himself shall descend from heaven with a shout, with the voice of the archangel, and with the shofar blast of Elohim: and the

dead in HaMashiyach

shall rise first:

AND WHERE WILL YOU BE ON THE DAY OF TRUMPETS; IT’S A HIGH SABBATH; COMMANDED BY YHWH UNTO ALL

GENERATIONS

In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be

changed.

For this corruptible must put on incorruption, and this mortal [must] put on immortality.

So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying

that is written, Death is swallowed up in victory.

O death, where [is] thy sting? O grave, where [is] thy victory?

The sting of death [is] sin; and the strength of sin [is] the Torah.

But thanks [be] to Elohim (אלהים), which gives us the victory through

ELoneinu

Yahu(ah)shua HaMashiyach.

Therefore, my beloved achim, be you steadfast, unmovable, always abounding in the work of Eloahi, forasmuch as you know that your labour

is not in vain in Eloahi.

a symbol of the Feast of Trumpets.

I know your works: Hinnei, I have set before you an open door, and no man can shut it: for you have a little strength, and have Shomer My Dvar,

and have not denied My Name. After this I looked, and, Hinnei, a door [was] opened in heaven: and the first voice which I heard [was] as it were of a shofar talking with me; which said, Come up hither, and I will shew

you things which must be hereafter.

‘Thus said the Eloahi YHWH יהוה, “The gate of the inner courtyard facing east is shut the six days of work, but on the Sabbath it is opened,

and on the day of the New Moon it is opened.

TIME CALLS ON US TO STAND UP AND BE COUNTED

There are seven days of awe in between the Feast of Trumpets and the Day of Atonement. This picture the seven years of tribulation.

Atonement pictures haSatan being defeated and cast away at the end of

tribulation. If you add the two day Trumpets feast, and the Day of Atonement, the 7 days of awe are "ten days of tribulation" which might be

referred to in

Rev. 2:10

: Fear none of those things which you shalt suffer: Hinnei, the devil shall cast [some] of you into prison, that ye may be tried; and ye shall have

tribulation ten days: be you faithful to death, and I will give you a crown of life.

The Feast of Trumpets is also known as the coronation of the HaMashiyach, when he will start reigning as king, thus the beginning of the "Day of YHWH (Yahuah)", which includes the tribulation. It is also

time for the bema judgment, or the judgement of the works of the righteous, and judgement must begin at the house of YHWH.

2 Cor 11:2

For I am jealous over you with jealousy of Elohim (אלהים): for I have espoused you to one husband, that I may present [you as] a chaste virgin

to HaMashiyach.

Eloneinu Yahu(ah)shua HaMashiyach

In His Name

blessed be,

'YHWH be with you.' and they answered him, 'YHWH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that Yahu(ah)shua (יהושע ) passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. And Yahu(ah)shua stood still, and called them,

and said, What will ye that I shall do unto you? They say unto Him,

YHWH, that our eyes may be opened. So Yahu(ah)shua had compassion [on them], and touched their eyes: and immediately their eyes received

sight, and they followed him.

His servant and yours

Shalom in Righteousness

by the GRACE of YHWH

keiYAH

nätzräya

Remember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to

them that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though

Worthy of his Comfortable support while in the work. Should never preach for hire,

Or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for a

Man to traffic with gifts which he pretends, at least, to have received from the Ruakh HaQodesh, of which he is not the master, but the

dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege