civil family law - promise to marry (betrothal)
DESCRIPTION
one of the topics in LAW 581 - Family Law II (Civil)TRANSCRIPT
BLS (Hons)/ UiTM 10/27/2013
azrin.hafiz 1
Promise
to
Marry
(Betrothal)
1azrin hafiz / BLS (Hons) / october 2013
What is betrothal?
• An agreement to marry between two parties
* The breach of promise to marry is not
governed by Law Reform (Marriage and
Divorce) Act 1976 (hereinafter will be referred
as LRA)
2azrin hafiz / BLS (Hons) / october 2013
Four elements of betrothal
valid contract ?
breach of contract ?
defences ?
remedies ?
Is there any
If YES, has there been a
If YES, does the defendant have any
If NONE, what are the
3azrin hafiz / BLS (Hons) / october 2013
Requirements of a valid contract of a
promise to marry
i.
Offer
• One party (offeror) makes a promise to marry
• e.g “would you marry me?”
ii.
Acceptance
• The offeree accepts the promise
• e.g “yes, I do”
iii.
Consideration
• Consent of the offeree to marry offeror
• May take the form of an overt action
4azrin hafiz / BLS (Hons) / october 2013
Harvey v Johnston [1848] 6 CB 195
Facts:
The df promised to marry the plf within reasonable
time after her arrival at Lisahoppin for the purpose of
marrying the df. She went to Lisahoppin as required
but the df failed to carry on his promise. Df argued
that there was no consideration.
Held:
There was perfectly good consideration as the plf has
moved as requested by the df. The plf entitled for the
remedies 5azrin hafiz / BLS (Hons) / october 2013
iv. Capacity
a. Both parties must be single;
b. The religion of parties does not prevent them from marrying;
c. Parties should be above the age of 18;
d. If below 21, consent of parents is required; and
e. Parties are not within the prohibited relationship.
6azrin hafiz / BLS (Hons) / october 2013
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a. Both parties must be single
If you making the promise at the time where you are not
single, the contract to marry will be held
illegal as contrary to public policy
When plf can prove she did not know that the df was a married when the promise was made
Promise was made during the period of
decree nisi
When a man is permitted to have plurality of wives by his personal law
#General rule
Exception #1
Exception #2
Exception #3
7azrin hafiz / BLS (Hons) / october 2013
Excp #1: Shaw v Shaw [1954] 2 QB 429
• Mr Shaw represented himself as a widower and later married plf although the real MrsShaw was alive. Plf found out that their marriage was illegal and sued for MrShaw’s administrator for breach of contract to marry
Fact
• She was entitled to damages as the deceased breached the contract to marryHeld
8azrin hafiz / BLS (Hons) / october 2013
Excp #2: Fender v St John Mildway[1938] AC 1
Promise made after decree nisi obtained by the wife but before decreeabsolute. However df broke off the engagement and married another woman,plf sued him for breach of promise to marry
• Fact
A promise made by df, after a decree nisi for the dissolution of the marriage has been pronounced, to marry a plf after the decree has been made absolute is not void as being against public policy, and an action for damages for breach of the promise is maintainable by the plf.
• Held9azrin hafiz / BLS (Hons) / october 2013
What is decree nisi ?
• The order made by the court for divorce, on
satisfactory proof being given in support of a petition
for dissolution of marriage ;
• It remains imperfect for at least six months, (which period may
be shortened by the court down to three,) and then,
unless sufficient cause be shown, it is made absolute on
motion, and the dissolution takes effect subject to appeal.
Source - http://thelawdictionary.org/decree-nisi/
10azrin hafiz / BLS (Hons) / october 2013
Excp #3: Nafsiah v Abdul Majid(No. 2) [1969] 2 MLJ 175
• Islamic law allows a man to have 2, 3 or 4 wives at
one time
• Plf sued for damages for breach ofcontract to marry. Parties were Muslims.Counsel for df relied on the #generalrule of law
Fact
• Court declined to accept df’s argumentand relied on his personal law whichallowing him to marry more than one.Thus promise was valid and damagesgranted to plf
Held
11azrin hafiz / BLS (Hons) / october 2013
Nafsiah’s case was decided in 1969,
prior to the amendment of Art
121(1A) of the Federal Constitution.
Thus after this amendment, the civil
court would not have jurisdiction to
hear the cases of breach of promise to
marry between Muslim parties
Remember!!!
12azrin hafiz / BLS (Hons) / october 2013
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b. The religion of parties does not
prevent them from marrying
Case
• Mary Joseph Arokiasamy v Sundram[1938] MLJ 4
Fact
• A Hindu man promised to marry a Christian girl and she was being informed that his wife had died. However he breached his promise.
Held
• There was no religious impediment against a Hindu man marrying a Christian girl . The promise was therefore valid and enforceable.
13azrin hafiz / BLS (Hons) / october 2013
Section 10(1) of Islamic Family Law
(Federal Territories) Act 1984*:
No man shall marry a non-Muslim except a
kitabiyyah
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Recall!!!
* On the issue, where one party is a Muslim
c. Parties should be above the age
of 18
• LRA is silent on permitted age to enter into the
contract to marry.
• Under Sect 10 of LRA, the age of marriage:
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Girl – 16 years (after the solemnization of marriage was authorized by Chief
Minister)
Boy – 18 years
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Indian case:
Rajeswary v Balakrishnan[1958] MC 178
Fact:
The plf, a girl, had entered into
contract to marry when she was
still a minor. The df breached the
contract and she sued for damages.
Held:
Minor could enter into valid contract
to marry
However, in Malaysia,
the parties are
subjected to Sect. 11 of
Contracts Act 1950,
where the parties to
contract must be at the
age of majority.
d. If below 21, consent of parents
is requiredBy virtue of Sect 12 of LRA, the written consent is
required:
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• fatherBiological
• motherIllegitimate / father is dead
• Father or mother, if father is deadAdopted
• A person standing in loco parentisParents are dead
e. Parties are not within the
prohibited relationship.
By virtue of Sect 11 of LRA, e.g. grandparent,
parent, sister, uncle, etc.
Sect 11(1) of LRA provides that a person who
is Hindu, can marry in accordance with Hindu
custom, his sister’s daughter (niece) or her
mother’s brother (uncle).
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If there is a valid contract, has there been
a breach of that contract?
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The action of breach of betrothal will be lied against the
defaulted party disregard a man or woman
Case
• Frost v Knight (1872) LR 7 Exch III
Fact
• Df promised to marry plf after his father die. But later, before the death, he has cancelled the promised.
Held
• Plf can bring action for the breach and no need to wait until his father death. It is called as anticipatory breach
If there is a breach, does
defendant have any defences?
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Defences
a)
Misrepresentation of fact
d)
Df’s own mental / physical infirmity
c)
Plf’s own moral physical / mental infirmity
b)
Contract to marry is not a
contract of uberrimei
fidei
a) Misrepresentation of fact
e.g
If a person telling you he is a CEO in a multi
million profit company, but it is later found out
that, he is merely a clerk.
You have to prove that there is a total reliance
to information given.
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Case
• Wharton v Lewis (1824) 1
C & P 529
Fact
• The plf’s brother came into the picture and said that the plf’sfather would leave his property to the plf upon his death. It was subsequently discovered that the plf had in fact been leading a questionable life.
Held
• There was no reliance towards the information given to him as he madly in love with the plf. He not bothered with the false information. Thus the court decided in favour of the plf.
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b) Contract to marry is not a
contract of uberrimei fidei
Contract of uberrimei fidei is where a party has
to disclose to the other all relevant facts and
information.
For the purpose of this defence, the parties
are not required to inform everything
between them.
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• Beacheyv Brown (1860) EB & E 796
Case
• Df raised the defence that he would not have agreed to marry the plf if he knew that she had made a promise to marry someone else.
Fact• As the contract to
marry is not a contract of uberrimei fidei, the court rejected df argument and gave judgment to plf
Held
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c) Plf’s own moral physical / mental
infirmity
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The infirmity was discovered after the engagement contract
or only had begun to develop after the making of the contract
which renders the plf unfit for the marriage
Case
• Jefferson v Paskell[1916] 1 KB 57
Fact
• The plf contracted a chest disease soon after her engagement. She thought it was mere chill, but it was diagnosed tuberculosis. She was not ready and unfit for the marriage. It was found out that the illness was not tuberculosis. But df still refused to marry plf.
Held
• Damages granted to plfas the df failed to prove that he honestly and reasonably believed the plf to be unfit to marriage.
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d) Df’s own mental / physical
infirmityDf used this infirmity to break the engagement ,
this will not be considered as defence.
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Case• Hall v Wright [1859] EB & E 765
Fact
• Df had pleaded that his own supervening ill-health would endanger his life and marriage excitement.
Held
• Df’s own infirmity is not a defence in an action of breach of promise to marry
If NONE (defence), what
are the remedies available?
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a. Damages
i. General damages
- Damages for abstract i.e
breach of promise to marry.
- In assessing the proper
amount, the judges are not
limited to mere pecuniary
loss, but may take into
account the injured feelings
and wounded price of
aggrieved party.
ii. Special damages
- Something that can be
quantified in monetary
terms.
- E.g damages for wedding
preparations, catering, house
renovation cost etc.
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Dennis v Sennyah [1963] MLJ 95
Fact:
As a result of breach of promise to marry, plf had to endure
humiliation and mental anguish. She had incurred expenses to
the amount of RM 870 and wish to claim both damages.
Held:
the judge take into account the plf’s future prospect of
marriage and her father’s standing in community. General
damages and special damages amounting to RM1500 and RM
620 were respectively awarded
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b. Return of gifts
• Only the wrongful party should return the gift
to aggrieved party.
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Principles laid down by McCardie J in Cohen v
Stellar [1926] 1 KB 536
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If a woman whom received the gift, but refused to fulfill the conditions, she must
return it.
If a man without legal justification, refused to carry out his promise, he cannot
demand for the return of gift.
If betrothal to be dissolved by mutual consent, the parties must return the gifts to each other.
Reference:
Nuraisyah Chua Abdullah, Family law for non-
Muslims in Malaysia, ILBS, Petaling Jaya:
Selangor (2006)
Law Reform (Marriage and Divorce) Act 1976
– Act 164
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Thank you for your
attention
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prepared by:
Azrin Hafiz
Bachelor of Legal Studies (Hons) student
Faculty of Law
Universiti Teknologi MARA
MALAYSIA