christian attitudes towards material possessions. 1.background: hellenistic philosophers on...

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Christian attitudes towards material possessions. 1. Background: Hellenistic philosophers on property. 2. NT material. 3. Clement of Alexandria. El Greco, Christ Driving the Traders from the Temple

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Page 1: Christian attitudes towards material possessions. 1.Background: Hellenistic philosophers on property. 2.NT material. 3.Clement of Alexandria. El Greco,

Christian attitudes towards material possessions.

1. Background: Hellenistic philosophers on property.

2. NT material.3. Clement of Alexandria.

El Greco, Christ Driving the Traders from the Temple

Page 2: Christian attitudes towards material possessions. 1.Background: Hellenistic philosophers on property. 2.NT material. 3.Clement of Alexandria. El Greco,

Greco-Roman Background

• Pythagoreans & Plato: common property.• Aristotle: defense of private property.• Roman law. Ownership is defined as right to use,

enjoy and abuse.• NB: Loans. Max rate of interest was 1 percent

simple interest per month.

Page 3: Christian attitudes towards material possessions. 1.Background: Hellenistic philosophers on property. 2.NT material. 3.Clement of Alexandria. El Greco,

Cicero on private property

• “The chief purpose in the establishment of the constitutional state was that individual property rights might be secured.”– De officiis II.21

Page 4: Christian attitudes towards material possessions. 1.Background: Hellenistic philosophers on property. 2.NT material. 3.Clement of Alexandria. El Greco,

Ideal use of possessions?

42 They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers… 44All who believed were together and had all things in common; 45they would sell their possessions and goods and distribute the proceeds to all, as any had need. 46Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, 47praising God and having the goodwill of all the people.

(Luke’s description of the Church after Pentecost in Acts 2: 42-47).

Page 5: Christian attitudes towards material possessions. 1.Background: Hellenistic philosophers on property. 2.NT material. 3.Clement of Alexandria. El Greco,

Some conclusions

• Acts 2 most likely describes an idea community, rather than a historical reality

• Reflects Luke’s special concern for materially poor (cf. Beatitudes)• Motivations: expected the arrival of the kingdom of God, hence

renounced private property• Fact: primitive ‘communism’ did not endure for too long.• Second-century church shows no reticence against private

property• Renunciation of wealth endured in various forms of ascetism,

including monasticism

Page 6: Christian attitudes towards material possessions. 1.Background: Hellenistic philosophers on property. 2.NT material. 3.Clement of Alexandria. El Greco,

Jesus and rich young man• 16 Then someone came to him and said, ‘Teacher, what

good deed must I do to have eternal life?’ 17And he said to him, ‘Why do you ask me about what is good? There is only one who is good. If you wish to enter into life, keep the commandments.’ 18He said to him, ‘Which ones?’ And Jesus said, ‘You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; 19Honor your father and mother; also, You shall love your neighbor as yourself.’ 20The young man said to him, ‘I have kept all these; what do I still lack?’ b 21Jesus said to him, ‘If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven; then come, follow me.’ c 22When the young man heard this word, he went away grieving, for he had many possessions. (Matthew 19: 16-22).

Page 7: Christian attitudes towards material possessions. 1.Background: Hellenistic philosophers on property. 2.NT material. 3.Clement of Alexandria. El Greco,

Cramming a camel through a needle’s eye

• 23 Then Jesus said to his disciples, ‘Truly I tell you, it will be hard for a rich person to enter the kingdom of heaven. 24Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.’ 25When the disciples heard this, they were greatly astounded and said, ‘Then who can be saved?’ 26But Jesus looked at them and said, ‘For mortals it is impossible, but for God all things are possible.’ (Matthew 19:23-26).