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The Background Characteristics of Irish Society: The Marginalisation of Groups by Language and Religion. By Cathal Harte, Márta 2014

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Harte, C. (2014) 'Characteristics of Irish Society The Marginalisation of Groups by Language and Religion', 73036-2013 PSYC-0083 Interdisciplinary Seminar 2, Waterford IT, unpublished [online] available: https://wit-ie.academia.edu/cathalharte [accessed October 25th 2014]

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Page 1: Characteristics of irish society the marginalisation of groups by language and religion cathal harte 20059336

The Background Characteristics of Irish Society: The Marginalisation of Groups by Language and Religion.

By Cathal Harte,

Márta 2014

Page 2: Characteristics of irish society the marginalisation of groups by language and religion cathal harte 20059336

Marginalisation of Groups by Language and Religion

• Internal and External tribal forces, and their effects on the

cultures.

• The resistance previous to Reformation and colonisation from

previous powers: the creation of legacy and fashion of

resistances.

• Language and religion association.

Page 3: Characteristics of irish society the marginalisation of groups by language and religion cathal harte 20059336

Marginalisation of Groups by Language and Religion

• ‘To hell or to Connacht’ the relegation to the west coast.

• The coalitions in the margins (an underworld) and the forming of the state.

• Attempts at merging divides by the powers.

• Modernity and Language and religion disassociation.

Page 4: Characteristics of irish society the marginalisation of groups by language and religion cathal harte 20059336

Marginalisation of Groups by Language and Religion

• (C.S.O., 1999, p56) • (C.S.O., 1999, p55)

Page 5: Characteristics of irish society the marginalisation of groups by language and religion cathal harte 20059336

Marginalisation of Groups by Language and Religion

• Political and Religions attempts at merging the divide, combining the language and the religion.

• Key emphasis on individual texts, Lebh: 19: 11-15 (an Bíobla Naomhtha, 1813 & 1830, lth. 116)

• Religion and Language were representative of many other fields of endeavour of unification of the society.

• For many years there was not going to be a shared starting point for selective amalgamation.

Page 6: Characteristics of irish society the marginalisation of groups by language and religion cathal harte 20059336

Marginalisation of Groups by Language and Religion

Page 7: Characteristics of irish society the marginalisation of groups by language and religion cathal harte 20059336

Marginalisation of Groups by Language and Religion

(Seed, T., 2014)

Page 8: Characteristics of irish society the marginalisation of groups by language and religion cathal harte 20059336

Marginalisation of Groups by Language and Religion

Lebh: 19: 11-15 (1818) Marcuis: 1: 1-23 (c.1819)

Lebh: 19: 11-15 (1818)

Page 9: Characteristics of irish society the marginalisation of groups by language and religion cathal harte 20059336

Marginalisation of Groups by Language and Religion(Watterson, 2007)

Page 10: Characteristics of irish society the marginalisation of groups by language and religion cathal harte 20059336

Marginalisation of Groups by Language and Religion

REFERENCES•Connellan, T. (1819) The first Two Books of the Pentateuch [arlíne] inúsáidte: http://babel.hathitrust.org/cgi/pt?id=nnc1.cu53302591;view=1up;seq=11 [ríochtanna 25 Éanair 2014]•CSO.ie (2000) that Was then this is now: Change in Ireland 1949-1999, Redmond, E. (ed.) [online] available: http://www.cso.ie/en/media/csoie/releasespublications/documents/otherreleases/thatwasthenthisisnow.pdf [accessed: 9 March 2014]

•Watterson, B., (2007) ‘I don’t believe in Ethics Anymore . . .the ends justify the means”, DailyBlogspot.com 24 July, [online] available: http://thedailyinterests.blogspot.ie/2007/07/calvin-hobbes-i-dont-believe-in-ethics.html [accessed: 9 March 2014]

•Durkheim, E. (1951[1897]) Suicide, New York, Macmillan.•Harmann, J. (2006) A Gaelic Blackbird in the shadow of language, the Swannee Review, Vol.144, No. 3, (Summer), pp.442-448, Hopkins University Press, [online] available: http://www.jstor.org/stable/27549862 [accessed: 9 March 2014]

•Inglis, T. (1998) Moral Monopoly, Dublin, University College Press.

•Kosh, J.T. (2006) Celtic Culture: A historical encyclopaedia, vol.1, California, ABC-clio, [online] available: http://books.google.ie/books?id=f899xH_quaMC&pg=PA378&dq=%22learned+Irish+so+that+he+could+hear+the+confessions+of+his+parishioner%22+and&hl=en&sa=X&ei=GVMfU7D2DenQ7Aa9vYGIBA&redir_esc=y#v=onepage&q=%22learned%20Irish%20so%20that%20he%20could%20hear%20the%20confessions%20of%20his%20parishioner%22%20and&f=false [accessed: 11 March 2014]

• Lebh: 19: 11-15 (1817 & 1830)

• Lebh: 19: 11-15 (1817) [arlíne] inúsáidte: https://openlibrary.org/books/OL25397528M/An_Biobla_Naomhtha_ann_a_bhfuilid_an_Tsean_Tiomnadh_ar_na_tharruing_go_firinneach_as_a_neabhra_ughda [ríochtanna 25 Éanair 2014]

• Marcuis: 1: 1-23 (c.1819) [arlíne] inúsáidte: http://library.wit.ie/files/guides/marc.pdf [ríochtanna 25 Éanair 2014]

• O Leary, Z. (2007) The Social Science Jargon Buster Sage, [online] available: http://srmo.sagepub.com/view/the-social-science-jargon-buster/n76.xml [accessed march 2014]

• Orthga y Gassat, J. (1960[1932]) The Revolt of the Masses, New York, Norton & Co.

• Seed, T. (2014) An Gaeltacht Maps, [online] available: http://tonyseed.files.wordpress.com/2014/02/an-gaeltacht-maps.jpg [accessed: 11 March 2014]

• Williams, D.G. 2009, "Another lost cause? Pan-Celticism, race and language", Irish Studies Review, vol. 17, no. 1, pp. 89-101.