Book of Correspondences

Moon: PetricorchorMercury: SulfurVenus: SandalwoodSun: OakMars: MuskJupiter: CivitSaturn: Henbane

Considerations of the Lord's day (SUNDAY)The Angel of the Lord's day, his Sigil, Planet, Sign of the Planet, and the name of the fourth heaven:

The Angels of the Lord's day are: Michael, Dardiel, Huratapal.- The.Angels of the Air ruling on the Lord's day are: Varcan, Kmg: and Tus, Andas, and Cynabal, as his Ministers.- The wind which the Angels of the Air above-said are under is the North-Wind.- The Angels of the fourth heaven, ruling on the Lord's day, which ought to be called from the four parts of the world are: -at the East: Samael, Baciel, Atel, Gabriel and Vionairaba; -at the West: Anael, Pabel, Ustael, Burchat, Suceratos, and Capabili; at the North: Aiel, Aniel, [vel Aquiel], Masgabriel, Sapiel and Matuyel and at the South: Haludiel, Machasiel, Charsiel, Uriel and Naromiel.

- The perfume of the Lord's day is Red Wheat [or Red Sanders]. (Author's Note: That is, Red Sandalwood. Remember, not white orany other kind.)I CONJURE and confirm upon you, ye strong and holy angels of God, in the name + ADONAI + EYE + EYE + EYA + which is he who was, and is, and is to come, + EYE + ABRAY +; and in the Name + SADAY + CADOS + CADOS + sitting on high upon the Cherubim; and by the great name Of God himself, strong and powerful, who is exalted above all the heavens; + EYE + SARAYE + who created the world, the heavens, the earth, the sea, and all that in them is, in the first day, and sealed them with his holy name + PHAA + ; and by the name of the angels who rule in the fourth heaven, and serve before the most mighty Salamia, an angel great and honorable; and by the name of his star, which is Sol, and by his sign, and by the immense name of the living God, and by all the names aforesaid, I conjure thee, Michael, 0 great angel! who art chief ruler of this day; and by the name + ADONAI + the God of Israel, I conjure thee, 0 Michael! v. That thou labor for me, and fulfill all my petitions according to my will and desire in my cause and business.The Spirits of the Air of the Lord's day, are under the North wind; their nature is to procure Gold, Gems, Carbuncles, Riches; to cause one to obtain favor and benevolence; to dissolve the emnities of men; to raise men to honors; and to carry or to take away infirmities. [But in what manner they appear, it is spoken already in the former book of Magical Ceremonies.](Author's Note: As explained in the Preparatory Remarks, in each of these conjurations I am giving the verbatim account of the appearances of the spirits of each day, according to the Fourth Book. The appearances o/the spirits of the Lord's Day are as follows. Owing to the day being Sunday, the ruling planet is the Sun, according to Kabbalistic convention-)Shapes familiar to the Spirits of the Sun. -The Spirits of the Sun for the most part appear in a large, full and great body sanguine and gross, in gold color, with the tincture of blood. Their motion is as the Lightning of Heaven; their sign is to move the person to sweat that calls them. But their particular forms are: A King having a Scepter riding on a Lion; A King crowned; A Queen with a Scepter; A Bird; A Lion; A Cock; A yellow or golden Garment; A Scepter. Caudaius.

Considerations for MONDAY

- The Angels of Monday are: Gabriel, Michael, and Samael- The Angels ruling the Air on Monday are: Arcan, King; and Bilet, Missabus, and Abuzaha as his Ministers.- The wind which the said Angels of the .Air are subject to is the West-wind.- The Angels of the first heaven, ruling on Monday, which ought to be called from the four parts of the world: -from the East: Gabriel, Gabrael, Madiel, Deamiel, and Janael; from the West: Sachiel, Zaniel, Habaiel, Bachanael, and Corabael; from the North: Mael, Vuael, Valnum, Baliel, Balay, and Humastrau, and from theSouth: Curaniel, Dabriel, Darquiel, Hanun, Anayl, and VetueL- The perfume for Monday is Aloes. (Author's Note:This is Lingnum Aloes wood. The reader may have heard howexpensive and rare this wood is, in their New Age travels. Be notdeceived. The source given here provides the fresh, strong herb,and inexpensively.

The Conjuration of Monday.I CONJURE and confirm upon you, ye strong and good angels, in the name + ADONAI + ADONAI + ADONAI + ADONAI + EYE + EYE + EYE + CADOS + CADOS + CADOS + ACHIM + ACHIM + JA + JA + strong + JA + who appeared in Mount Siani with the glorification of King + ADONAI + SADAI + ZEBAOTH + ANATHAY + YA + YA + YA + MARANATA + ABIM + JElA +, who created the sea, and all lakes and waters, in the second day, which are above the heavens and in the earth, and sealed the sea in his high name, and gave it its bounds beyond which it cannot pass; and by the names of the angels who rule in the first legion, and who serve Orphaniel, a great, precious, and honorable angel, and by the name of his star which is Luna, and by all the names aforesaid, I conjure thee, Gabriel, who art chief ruler of Monday, the second day, v. That thou labor for me, and fulfill all my petitions according to my will and desire in my cause and business.

The Spirits of the Air of Monday, are subject to the West-wind, which is the wind of the Moon: their nature is to give silver; to convey things from place to place; to make horses swift; and to disclose the secrets of persons both present and future:The forms familiar to the Spirits of the Moon. -They will for the most part appear in a great and full body, soft and phlegmatique, of color like. a black obscure cloud, having a swelling countenance, with eyes red and full of water, a bald head, and teeth like a wild boar. Their motion is as it were an exceeding great tempest of the Sea.For their sign, there will appear an exceeding great rain about the Circle. And in particular their shapes are: A King like an Archer riding upon a Doe; a little Boy; A Womanhunter with a bow and arrows; A Cow; A little Doe; A Goose; A Garment green or silver-colored; An Arrow; A Creature having many feet.

Considerations of TuesdayThe Angel of Tuesday, his Sigil, his Planet, the Sign governing that Planet, and the names of the fifth heaven:-

The angels of Tuesday: Samael. Satael. Amabiel.The angels of the air ruling on Tuesday: Samax, King.His ministers: Carmax, Ismoli, Paffran.The winde to which the said angels are subject:The East-winde.The angels of the fifth heaven ruling on Tuesday, which ought to be called from the four parts of the world.At the east.Friagne. Guael. Damael. Calzas. Arragon.At the west.Lama. Astagna. Lobquin. Soncas. Jazel. Isiael. Irel.At the north.Rahumel. Hyniel. Rayel. Seraphiel. Mathiel. Fraciel.At the south.Sacriel. Janiel. Galdel. Osael. Vianuel. Zaliel.The perfume of Tuesday.Pepper.The Conjuration of Tuesday.Conjuro & confirmo super vos, Angeli fortes & sancti, per nomen Ya, Ya, Ya, He, He, He, Va, Hy, Hy, Ha, Ha, Ha, Va, Va, Va, An, An, An, Aie, Aie, Aie, El, Ay, Elibra, Eloim, Eloim: & per nomina ipsius alti Dei, qui secit aquam aridam apparere, & vocavit terram, & produxit arbores, & herbas de ea, & sigillavit super eam cum precioso, honorato, metuendo & sancto nomine suo: & per nomen angelorum dominantium in quinto exercitu, qui serviunt Acimoy Angelo magno, forti, potenti, & honorato: & per nomen Stell, qu est Mars: & per nomina prdicta conjuro super te Samael, Angele magne, qui prpositus es diei Martis: & per nomina Adonay, Dei vivi & veri, quod pro me labores, & adimpleas, &c. As in the Conjuration of Sunday.The Spirits of the Air of Tuesday are under the East-winde: their nature is to cause wars, mortality, death and combustions; and to give two thousand Souldiers at a time; to bring death, infirmities or health. The manner of their appearing you may see in the former book.Considerations of Wednesday.The Angel of Wednesday, his Sigil, Planet, the Signe governing that Planet, and the name of the second heaven.

The angels of wednesday.Raphael. Miel. Seraphiel.The angels of the air ruling on wednesday.Mediat, or Modiat, King.Ministers.Suquinos, Sallales.The winde to which the said angels of the air are subject.The Southwest-winde.The angels of the second heaven govern Wednesday, which ought to be called from the four parts of the world.At the east.Mathlai. Tarmiel. Baraborat.At the west.Jeresous. Mitraton.At the north.Thiel. Rael. Jariahel. Venahel. Velel. Abuiori. Ucirnuel.At the south.Milliel. Nelapa. Babel. Caluel. Vel. Laquel.The fumigation of Wednesday.Mastick.The Conjuration of Wednesday.Conjuro & confirmo vos angeli fortes, sancti & potentes, in nomine fortis, metuendissimi & benedicti Ja, Adonay, Eloim, Saday, Saday, Saday, Eie, Eie, Eie, Asamie, Asaraie: & in nomine Adonay Dei Israel, qui creavit luminaria magna, ad distinguendum diem nocte: & per nomen omnium Angelorum deservientium in exercitu secundo coram Tetra Angelo majori, atque forti & potenti: & per nomen Stell, qu est Mercurius: & per nomen Sigilli, qu sigillatur a Deo fortissimo & honoratio: per omnia prdicta super te Raphael Angele magne, conjuro, qui es prpositus die: quart: & per nomen sanctum quod erat scriptum in fronte Aaron sacerdotis altissimi creatoris: & per nomina Angelorum qui in gratiam Salvatoris confirmati sunt: & per nomen sedis Animalium, habentium senas alas, qud pro me labo, et, &c. As in the Conjuration of Sunday.The Spirits of the Air of Wednesday are subject to the South-west-winde: their nature is to give all Metals; to reveal all earthly things past, present and to come; to pacifie judges, to give victories in war, to re-edifie, and teach experiments and all decayed Sciences, and to change bodies mixt of Elements conditionally out of one into another; to give infirmities or health; to raise the poor, and cast down the high ones; to binde or lose Spirits; to open locks or bolts: such-kinde of Spirits have the operation of others, but not in their perfect power, but in virtue or knowledge. The manner they appear, it is before spoken.

Considerations of Thursday.The Angel of Thursday, his Sigil, Planet, the Signe of the Planet, and the name of the sixth heaven.

The angels of Thursday.Sachiel. Castiel. Asasiel.The angels of the air governing Thursday.Suth, Rex.Ministers.Maguth, Gutrix.The winde which the said angels of the air are under.The South-winde.But because there are no angels of the air to be found above the fifth heaven, therefore on Thursday say the prayers following in the four parts of the world.At the east.O Deus magne & excelse, & honorate, per infinita secula.At the west.O Deus sapiens, & clare, & juste, ac divina clementia: ego rogo te piissime Pater, qud meampetitionem, qud meum opus, & meum laborem hodie debeam complere, & perfect intelligere. Tuqui vivis & regnas per infinita secula seculorum, Amen.At the north.O Deus potens, fortis, & sine principio.At the south.O Deus potens & Misericors.the perfume of thursday.Saffron.The Conjuration of Thursday.Conjuro & confirmo super vos, Angeli sancti, per nomen, Cados, Cados, Cados, Eschereie, Eschereie, Eschereie, Hatim ya, fortis firmator seculorum, Cantine, Jaym, Janic, Anic, Calbat, Sabbac, Berifay, Alnaym: & per nomen Adonay, qui creavit pisces reptilia in aquis, & aves super faciem terr, volantes versus coelos die quinto: & per nomina Angelorum serventium in sexto exercitu coram pastore Angelo sancto & magno & potenti principe: & per nomen stell, qu est Jupiter: & per nomen Sigilli sui: & per nomen Adonay, summi Dei, omnium creatoris: & per nomen omnium stellarum, & per vim & virtutem earum: & per nomina prdicta, conjuro te Sachiel Angele magne, qui es prpositus dici Jovis, ut pro me labores, &c. As in the Conjuration of the Lords day.The Spirits of the Air of Thursday, are subject to the South-winde; their nature is to procure the love of woman; to cause men to be merry and joyful; to pacifie strife and contentions; to appease enemies; to heal the diseased, and to disease the whole; and procureth losses, or taketh them away. Their manner of appearing is spoken of already.

Considerations of Friday.The Angel of Friday, his Sigil, his Planet, the Signe governing that Planet, and name of the third heaven.

The angels of Friday.Anael. Rachiel. Sachiel.The angels of the air reigning on Friday.Sarabotes, King.Ministers.Amabiel. Aba. Abalidoth. Flaef.The winde which the said angels of the air are under.The West-winde.Angels of the third heaven, ruling on Friday, which are to be called from the four parts of the world.At the east.Setchiel. Chedusitaniel. Corat. Tamael. Tenaciel.At the west.Turiel. Coniel. Babiel. Kadie. Maltiel. Huphaltiel.At the north.Peniel. Pemael. Penat. Raphael. Raniel. Doremiel.At the south.Porna. Sachiel. Chermiel. Samael. Santanael. Famiel.The perfume of Friday.Pepperwort.The Conjuration of Friday.Conjuro & confirmo super vos Angeli fortes, sancti atque potentes, in nomine On, Hey, Heya, Ja, Je, Adonay, Saday, & in nomine Saday, qui creavit quadrupedia & anamalia reptilia, & homines in sexto die, & Ad dedit potestatem super omnia animalia: unde benedictum sit nomen creatoris in loco suo: & per nomina Angelorum servientium in tertio exercitu, coram Dagiel Angelo magno, principe forti atque potenti: & per nomen Stell qu est Venus: & per Sigillum ejus, quod quidem est sanctum: & per nomina prdicta conjuro super te Anael, qui es prpositus diei sext, ut pro me labores, &c. As before in the Conjuration of Sunday.The Spirits of the Air of Friday are subject to the West-winde; their nature is to give silver: to excite men, and incline them to luxury; to reconcile enemies through luxury; and to make marriages; to allure men to love women; to cause, or take away infirmities; and to do all things which have motion.

Considerations of Saturday, or the Sabbath day.The Angel of Saturday, his Seal, his Planet, and the Signe governing the Planet.

The angels of Saturday.Cassiel. Machatan. Uriel.The angels of the air ruling on Saturday.Maymon, King.Ministers.Abumalith. Assaibi. Balidet.The winde which the said angels of the air aforesaid are under.The Southwest-winde.The fumigation of Friday.Sulphur.It is already declared in the Consideration of Thursday, That there are no Angels ruling the Air, above the fifth heaven: therefore in the four Angles of the world, use those Orations which you see applied to that purpose on Thursday.

The Conjuration of Saturday.Conjuro & confirmo super vos Caphriel vel Cassiel, Machatori, & Seraquiel Angeli fortes & potentes: & per nomen Adonay, Adonay, Adonay, Eie, Eie, Eie, Acim, Acim, Acin, Cados, Cados, Ina vel Ima, Ima, Saclay, Ja, Sar, Domini formatoris seculorum, qui in septimo die quievt: & per illum qui in beneplacito suo filiis Israel in hereditatem observandum dedit, ut eum firmiter custodirent, & sanctificarent, ad habendem inde bonam in alio seculo remunerationem: & per nomina Angelorum servientium in exercitu septimo Pooel Angelo magno & potenti principi: & per nomen stell qu est Saturnus: & per sanctum Sigillum ejus: & per nomina prdicta conjuro super te Caphriel, qui prpositus es diei septim, qu est dies Sabbati, qud pro me labores, &c. As is set down in the Conjuration of the Lords day.The Spirits of the Air of Saturday are subject to the Southwest-winde: the nature of them is to sow discordes, hatred, evil thoughts and cogitations; to give leave freely, to slay and kill every one, and to lame or maim every member. Their manner of appearing is declared in the former book.

Sunday = Day of the SunMonday = Day of the MoonTuesday = Day of MarsWednesday = Day of MercuryThursday = Day of JupiterFriday = Day of VenusSaturday = Day of SaturnThe line up of the planets plays a large part in the success of some spells

Aries.......March 21-April 19 Planet: Mars Element: Fire Stone: Ruby, Garnet, Diamond, Bloodstone Flower/Herb: Thistle, Wild Rose Colour: Red Day of the Week: Tuesday

Taurus.......April 20-May21 Planet: Venus Element: Earth Stone: Sapphire, Emerald, Jade, Opal Flower/Herb: Violet, Wild Roses, Coltsfoot Colour: Blue, Green Day of the Week: Friday

Gemini.......May 22-June 20Planet: Mercury Element: Air Stone: Diamond, Jade, Topaz, Aquamarine Flower/Herb: Parsley, Dill, Snapdragon, Iris Colour: White, Green, Silver, Yellow Day of the Week: Wednesday

Cancer.......June 21-July 22 Planet: Moon Element: Water Stone: Emerald, Cat's Eye, Pearl, Moonstone Flower/Herb: Poppy, Water Lily, White Rose, Moonwort Colour: Blue, Silver, White Day of the Week: Monday

Leo.......July 23-August 22 Planet: Sun Element: Fire Stone: Amber, Topaz, Ruby, Diamond Flower/Herb: Marigold, Sunflower, Hops Colour: Gold, Red, Yellow, Orange Day of the Week: Sunday

Virgo.......August 23-September 22 Planet: Mercury Element: Earth Stone: Diamond, Jade, Jasper, Aquamarine Flower/Herb: Rosemary, Cornflower, Valerian Colour: Blue, Gold Day of the Week: Wednesday

Libra.......September 23-October 22 Planet: Venus Element: Air Stone: Opal, Lapis Lazuli, Emerald, Jade Flower/Herb: Violet, White Rose, Love-In-The-Mist Colour: Blue Day of the Week: Friday

Scorpio.......October 23-November 21 Planet: Mars, Pluto Element: Water Stone: Ruby, Garnet, Bloodstone, Topaz Flower/Herb: Basil, Heather, Chrysanthemum Colour: Red, Brown, Black, Grey Day of the Week: Tuesday

Sagittarius.......November 22-December 21 Planet: Jupiter Element: Fire Stone: Sapphire, Amethyst, Diamond Flower/Herb: Carnation, Wallflower, Clove pink Colour: Lilac, Mauve, Purple Day of the Week: Thursday

Capricorn.......December 22-January 19 Planet: Saturn Element: Earth Stone: Onyx, Obsidian, Jet, Garnet Flower/Herb: Nightshade, Snowdrop Colour: Black, Grey, Violet, Brown Day of the Week: Saturday

Aquarius.......January 20-Febuary 18 Planet: Saturn, Uranus Element: Air Stone: Zircon, Amber, Amethyst, Garnet Flower/Herb: Snowdrop, Foxglove, Valerian Colour: All Colours Day of the Week: Saturday

Pisces.......February 19-March 20 Planet: Jupiter, Neptune Element: Water Stone: Sapphire, Amethyst, Coral, Heliotrope Flower/Herb: Carnation, Poppy Colour: Purple, Violet, Green Day of the Week: Thursday

Bardons incense correspondencesBelow you will find a list of the incenses to be applied for the various spheres. It must, however, be pointed out that incense can only serve as an aid for the materialization at the beginning. It is by no means absolutely necessary.1. Zone Girdling the Earth:Sage powder and elder-pith, in equal parts;2. Moon-sphere:aloe-powder as the. only drug to be used, or intensified in the form of a mixture in equal parts of aloe, white poppy, storax, ben- Zoe and pulveris camphoris (of the latter, however, only a very small pinch!);3. Mecury-sphere:use mastic as the only incense, or, as an intensifying mixture, equal parts of mastic, incense, carnation blossoms, aniseed, juniper wood, camomile blossoms and valerian roots; everything in pulverized state;4. Venus-sphere:take pulverized cinnamon as the only incense, or pulverized cinnamon flowers (flores kassia); in intensified form: cinnamon, rose blossoms, coriander seed quiendel blossoms (not lavender, but flores Serpilli), lily blossoms; all in equal quantities and pulverized state;5; Sun-sphere:as an isolated incense use sandalwood-powder; as an intensified substance use a mixture of the following drugs: sandalwoodpowder, myrrh, aloewood-powder, incense, saffron, carnation blossoms, laurel leaves (all in equal quantities);6. Mars-sphere:as an isolated incense pulverized seeds of onions may be used; as an intensified substance use the following mixture seeds of onions, leaves of stinging nettles, grains of mustard seed, hemp seeds, rue-leaves and peppermint-leaves; all in equal quantities and in pulverized form;7. Jupiter-sphere:use as an isolated incense pulverized saffron and as an intensified incense take a mixture of saffron, linseed, roots of the violet, peony blossoms, betony leaves and birch leaves; an equal quantity of each in pulverized state;8. Saturn-sphere:as an isolated incense use pulverised black poppy seed; as an intensified incense take a mixture of the following in pulverized state and in equal quantities: black poppy seeds, willow leaves, rue leaves, fern, cumin, fennel seeds.For all other spheres a substance in form of a universal mixture will suffice: church incense, myrrh, storax, benzoe and aloe (pulverized and in equal quantities).For each act of censering only the point of a knife should be used either with the uniform drug or the mixture for each evocation.It is not necessary to fill the room with dense smoke; it quite suffices just to have the smell of the relevant drugs.

North-Earth-PentacleSouth-Fire-WandEast- Air-DaggerWest- Water-Cup

Invoking Pentagram of Spirit

Invoking Pentagram of Fire

Invoking Pentagram of Water

Invoking Pentagram of Air

Invoking Pentagram of Earth

Hexagram that can be used during BRH the banishing pentagram of Saturn (Israel Regardie)

Consecration Rituals: Summoning SpiritsCONSECRATION RITUAL FOR MAGIC WAND OR SWORD1. Prepare your altar and temple in your usual fashion (including Elemental Tablets on walls and Tablet of Union and tools on altar). For the simple ritual-opening segment, you will also need a red or white candle (which you should light before starting the ritual) and a cup full of water (not the Water Cup). Your Magic Wand or Sword (depending upon which you are consecrating) should be on your altar.2. Perform step 2 of the Opening by Watchtower:Pick up the dagger used for the LBRP with your right hand and knock on the altar three times using its handle. Then walk to the northeast of your circle (moving clockwise) and say loudly with meaning, Hekas, Hekas Este Bebeloi (hay-kahs, hay-kahs es-stay bee-beh-Ioy)! This commands all unwanted entities to leave the area because a ritual is about to begin.3. Perform step 3 of the Opening by Watchtower:Moving clockwise, return to your place behind the altar, facing east. Perform the LBRP and the BRH, making sure to finish with the Analysis of the Keyword.4. Pick up the cup full of water with your left hand and, walking clockwise around your temple, sprinkle water along the perimeter of your magic circle with your right hand, while saying, So therefore first, the priest who governeth the works of Fire must sprinkle with the lustral water of the loud resounding sea.5. Return to your position west of the altar, facing east, and place the cup of water back on the altar. Pick up the candle with your right hand and walk around your temple clockwise, retracing your magic circle in the air with the candle, and saying, And when, after all the phantoms are banished, thou shalt see that Holy and Formless Fire, that Fire which darts and flashes through the hidden depths of the Universe, hear thou the Voice of Fire.6. Place the candle back on the altar,Move clockwise to the northeast corner of your circle and face that direction.Say the following: The visible Sun is the dispenser of light to the Earth. Let me thereforeform a vortex in this chamber that the invisible Sun of the spirit may shine therein from above.Walk clockwise around your circle three times. Each time you pass the east, make the Sign of the Enterer (see LBRP, step 7) in the direction you are moving. This is how you form the vortex mentioned in the last step.After the third time you pass the east and make the Sign of the Enterer, return to the west of your altar and face east. You should feel the vortex of energy in your circle.Make the Sign of the Enterer and say, Holy art Thou, Lord of the Universe.Make the Sign of the Enterer again and say, Holy art Thou, Whom Nature hath not Formed. Make the Sign of the Enterer one more time and say, Holy art Thou, the Vast and Mighty One. Lord of the Light and of the Darkness. Now give the Sign of Silence.9. Perform the Analysis of the Keyword, but instead of letting the Divine Light descend upon you, visualize the Divine Light as a sphere of white light descending upon your Magic Wand or Sword (again, depending upon which one you are consecrating). See the implement glowing in this Divine brilliance.10. As you contemplate the instrument's glow, hold your hands above it, palms facing down, as if blessing it, and say the following, making sure to vibrate the name in bold capital letters: Most Holy EHEIEH (eh-heyyay), bless and consecrate this Wand (or Sword) that it may obtain the necessary virtue, through Thee, Most Holy EHEIEH (eh-hey-yay), Whose Kingdom endureth unto the Ages of the Ages.11. Pick up the implement and hold it above your head with two hands, as if offering it to Heaven. Look up at the instrument and beyond it while saying,To Your service do I dedicate this Wand (or Sword), Vast and Mighty One, in the hope You will find it to be an acceptable instrument with which I may aspire to the Light.12. Lower your Wand (or Sword) and, still holding it with two hands, perform the Middle Pillar Ritual up to step 8 (see Chapter 3). As explained in the last part of step 8 in the Middle Pillar, draw the energy from the dark sphere at your feet up to your shoulders with an inhalation, and force the energy down your arms and into your implement with your next exhalation. Your exhalation should last long enough for you to mentally state the following: I charge thee, creature of wood (or steel), to be an instrument of my will. Feel this energy being absorbed by your Wand (or Sword). Repeat this channeling of energy six or seven times, and with each exhalation, mentally repeat the given affirmation.13. Visualize an aura of white light surrounding your body and Wand (or Sword). Your implement has now become one with your magical being.Spend a few moments contemplating your new connection with your Wand (or Sword). It is now an extension of your body and an instrument of your will. Try to feel with its tip (or blade), as if it were an arm. After about three minutes of meditation in this fashion, your tool's consecration is complete.CONSECRATION OF ELEMENTAL WEAPONSOnce your Magic Wand and Sword are consecrated, you can use them to perform the Golden Dawn consecration rituals for the Elemental Weapons. Some of the sigils and Hebrew names you painted upon these weapons will have to be traced in the air as you vibrate them. Check Chapter 4 to make sure you are tracing the correct ones, as they are only written in Hebrew on your Elemental Weapons. I'm sure you noticed I did not explain the significance of these names in Chapter 4. I did this because they are explained in the following rituals. .Do not consecrate more than one Elemental Weapon at a time. Even though you do not channel personal energy into these implements as you did with the Wand and Sword, the process of consecrating them is fairly lengthy and can cause fatigue if repeated in one period of magical working. You should be both physically and mentally relaxed when performing a consecration, so it is best to consecrate only one of these weapons per day, if possible.CONSECRATION RITUAL FOR FIRE WAND1. Prepare your altar and temple as usual. All the elemental weapons should be present on the altar, along with the consecrated Wand and Sword, the Tablet of Union, a cup full of water, and a red or white candle, which should be lit before the ritual begins. The altar and temple should be prepared in this fashion for the rest of the Elemental Weapon consecrations.2. Perform the simple ritual opening, which is found in steps 2-8 of the Consecration Ritual for Magic Wand or Sword.3. Pick up your Magic Wand in your right hand and your Fire Wand in your left and move clockwise to the south of your circle. Using your Magic Wand, trace a large blue Invoking Pentagram of Fire in the air over your Fire Wand.4. Use your Magic Wand to trace the signs and Hebrew letters of the names in capital letters given below in the air over your Fire Wand as you vibrate them (see Chapter 4). Say, 0 Thou, Who art from everlasting, Thou Who hast created all things, and doth clothe Thyself with the Forces of Nature as with a garment, by Thy Holy and Divine Name ELOHIM whereby Thou art known in that quarter we name DAROM (dah-rohm), I command thee to grant unto me strength and insight for my search after the Hidden Light and Wisdom.5. Continue the oration, making sure to trace in the air above your Fire Wand the sign and Hebrew letters of each name given in capital letters as you vibrate it. Say, I entreat Thee to cause Thy Wonderful Archangel MICHAEL (mee-chai-el) who governeth the works of Fire to guide me in the Pathway; and furthermore to direct Thine Angel ARAL (ah-rahl) to watch over my footsteps therein.6. Continue the oration as follows: May the ruler of Fire, the powerful Prince SERAPH (seh-rahph), by the gracious permission of the Infinite Supreme, increase and strengthen the hidden forces and occult virtues of this Wand so that I may be enabled with it to perform aright those magical operations for which it has been fashioned. For which purpose I now perform this mystic rite of Consecration in the Divine Presence of ELOHIM.7. Return your Magic Wand to the altar, pick up the Magic Sword in your right hand, and return to the south. Again, trace a large blue Invoking Pentagram of Fire in the air above your Fire Wand using your Magic Sword.8. Make sure to vibrate the Enochian names, which are in capital letters, as you say the following: In the Three Great Secret Holy Names of God borne upon the Banners of the South OIP TEAA PEDOCE (oh-ee-pay tay-ah-ah peh-do-kay), I summon Thee, Thou Great King of the South EDEL PERNAA (eh-dehl pehr-nah-ah), to attend upon this ceremony and by Thy presence increase its effect, whereby I do now consecrate this Magical Wand.Confer upon it the utmost occult might and virtue of which Thou mayest judge it to be capable in all works of the nature of Fire, so that in it I may find a strong defense and a powerful weapon with which to rule and direct the Spirits of the Elements.9. Say, Ye Mighty Princes of the Southern Quadrangle, I invoke you who are known to me by the honorable title, and position of rank, of Seniors. Hear my petition, and be this day present with me. Bestow upon this Wand the strength and purity whereof ye are Masters in the Elemental Forces which ye control; that its outward and material form may remain a true symbol of the inward and spiritual force.10. Move clockwise around your circle once and return to the south. Hold up your Fire Wand and, making sure to vibrate the name in capital letters, say, Oh Thou Mighty Angel BZIZA (bay-zod-ee-zod-ah), who art Ruler and President over the Four Angels of the Fiery Lesser Quadrangle of Fire, I beseech thee to bestow upon this weapon thy strength and fiery steadfastness that with it I may control the spirits of thy realm for all just and righteous purposes.

11. Move clockwise to the west of your circle. Hold up your Fire Wand and say, Oh Thou Mighty Angel BANAA (bay-ahn-ah-ah), Ruler and President over the Four Angels of Fluid Fire, I beseech thee to bestow upon this weapon thy strength and fiery steadfastness that with it I may control the spirits of thy realm for all just and righteous purposes.12. Move clockwise to the east of your circle. Hold up your Fire Wand and, remembering to vibrate the Angel name, say, a Thou Mighty Angel BDOPA (bay-doe-pay-ah), Ruler and President over the Four Angels and Governors of the subtle and aspiring Etheric Fire, I beseech thee to bestow upon this weapon thy strength and fiery steadfastness that with it I may control the spirits of thy realm for all just and righteous purposes.13. Move clockwise around your circle to the north. Hold your Fire Wand high and say, Oh Thou Mighty Angel BPSAC (bay-pay-zah-cah), who art Ruler and President over the Four Angels of the denser Fire of Earth, I beseech thee to bestow upon this weapon thy strength and fiery steadfastness that with it I may control the spirits of thy realm for all just and righteous purposes.14. Perform step 18 of the Opening by Watchtower:Unto thee, sole wise, sole eternal, and sole merciful One, be the praise and glory forever, who has permitted me who standeth humbly before Thee to enter into this far into the sanctuary of the mysteries. Not unto me but unto Thy name be the glory. Let the influence of Thy divine ones descend upon my head, and teach me the value of self-sacrifice so that I shrink not in the hour of my trial, but that thus my name may be written on high and my genius stand in the presence of the holy ones.15. Perform the Closing by Watchtower (below) use the Fire Wand instead of the dagger and, second, trace Banishing Pentagrams of Fire (see figure 5.1) instead of the normal banishing pentagrams, to make sure you properly banish the elemental forces invoked in this ritual.Now walk around the circle three times, counter clockwise. Give the Sign of the Enterer as you pass the east, in the direction you are walking. The vortex of energy you created earlier should now begin to fade away.20. Perform the LBRP and the BRH.Say the following, making sure to vibrate the words in capital letters: I now release any spirits that may have been imprisoned by this ceremony. Depart in peace to your abodes and habitations, and go with the blessings of YEHESHUAH YEHOVASHAH (yeh-hay-shoe-ah yeh-ho-vah-shah).22. Knock three times on the altar with the handle of the dagger you used to perform the LBRP and say, I now declare this temple duly closed.16. Wrap your Fire Wand in its red, black, or white silk and let no one else touch it.CONSECRATION RITUAL FOR WATER CUP1. Prepare your altar and temple as usual.2. Perform the simple ritual opening, which is found in steps 2-8 of theConsecration Ritual for Magic Wand or Sword.3. Pick up your Magic Wand in your right hand and your Water Cup inyour left and move clockwise to the west of your circle. Using yourMagic Wand, trace a large blue Invoking Pentagram of Water in the airover your Cup.4. Use your Magic Wand to trace the sigils and Hebrew letters of the namesin capital letters given below in the air over your Water Cup as you vibratethem (again, see Chapter 4). Say, 0 Thou, Who artfrom everlasting, Thou Whohast created all things, and doth clothe Thyself with the Forcesof Nature as with agarment, by Thy Holy and Divine Name EL (el) whereby Thou art known in thatquarter we name MEARAB (mee-ah-rahb), I beseech thee to grant unto mestrength and insight for my search after the Hidden Light and Wisdom.5. Continue the oration, making sure to trace in the air above your Cup thesigil and Hebrew letters of each name given in capital letters as youvibrate it. Say, I entreat Thee to cause Thy Wonderful Archangel GABRIEL(gah-bree-el) who governeth the works of Water to guide me in the Pathway;and furthermore to direct Thine Angel TALIAHAD (tah-Iee-ah-hahd) towatch over my footsteps therein.6. Continue the oration as follows, May the ruler of Water, the powerful PrinceTHARSIS (thar-cease), by the gracious permission of the Infinite Supreme,increase and strengthen the hidden forces and occult virtues of this Cup so thatI may be enabled with it to perform aright those magical operations for which ithas beenfashioned. For which purpose j now perform this mystic rite of Consecrationin the Divine Presence ofEL (el).7. Return your Magic Wand to the altar, pick up the Magic Sword in yourright hand, and return to the west. Again, trace a large blue InvokingPentagram of Water in the air above your Cup, using your Magic Sword.8. Make sure to vibrate the Enochian names, which are in capital letters, asyou say the following: In the Three Great Secret Holy Names of God borneupon the Banners of the West EMPEH ARSEL GAIOL (em-peh-heh ahr-sellgah-ee-ohl), I summon Thee, Thou Great King of the West RA AGIOSEL (ehrahah-jee-oh-sell), to attend upon this ceremony and by Thy presence increaseits effect, whereby I do now consecrate this Magical Cup. Confer upon it theutmost occult might and virtue of which Thou mayest judge it to be capable in allworks of the nature of Water, so that in it I may find a strong defense and a powerfulweapon with which to rule and direct the Spirits of the Elements.9. Say, Ye Mighty Princes of the Western Quadrangle, I invoke you who areknown to me by the honorable title, and position of rank, of Seniors. Hear mypetition, and be this day present with me. Bestow upon this Cup the strengthand purity whereof ye are Masters in the Elemental Forces which ye control;that its outward and material form may remain a true symbol of the inward andspiritual force.10. Move clockwise to the south of your circle. Hold up your Water Cup andsay the following, making sure to vibrate the Angel name: 0 Thou PowerfulAngel HNLRX (heh-nu-el-rex), Thou who are Lord and Ruler over theFiery Waters, I beseechthee to endue this Cup with the Magic Powers of whichthou art Lord, that I may with its aid direct the spirits who serve thee in purityand singleness of aim.11. Move to the west of your circle, going clockwise, and raise your Cup,saying, 0 Thou Powerful Angel HTDIM (heh-tah-dee-mah), Thou who areLord and Ruler over the pure and fluid Element of Water, I beseech thee toendue this Cup with the Magic Powers of which thou art Lord, that I may withits aid direct the spirits who serve thee in purity and singleness of aim.12. Walk clockwise to the east of your circle, raise your Cup, and say, 0 ThouPowerful Angel HTAAD (heh-tah-ah-dah), Thou who are Lord and Ruler ofthe Etheric and Airy qualities of Water, I beseech thee to endue this Cup withthe Magic Powers of which thou art Lord, that I may with its aid direct the spiritswho serve thee in purity and singleness of aim.13. Move clockwise around your circle to the north. Hold your Cup highand say, 0 Thou Powerful Angel HMAGL (heh-mah-gee-ehl), Thou whoare Lord and Ruler of the more denseand solid qualities of Water, I beseechtheeto enduethis Cup with the Magic Powers of which thou art Lord, that I maywith its aid direct the spirits who serve thee in purity and singleness of aim.14. Perform step 18 of the Opening by Watchtower.15. Perform the Closing by Watchtower, with two differences. First, whenyou do the LBRP, use the Water Cup instead of the dagger, and, second,trace Banishing Pentagrams of Water (see figure 5.1) instead of the normalbanishing pentagrams.16. Wrap your Water Cup in its blue, black, or white silk, and let no one elseCONSECRATION RITUAL FOR AIR DAGGER1. Prepare your altar and temple as usual2. Perform the simple ritual opening, which is found in steps 2-8 of theConsecration Ritual for Magic Wand or Sword.3. Pick up your Magic Wand in your right hand and your Air Dagger inyour left and move clockwise to the east of your circle. Using your Magic, Wand, trace a large blue Invoking Pentagram of Air over your Dagger.4. Use your Magic Wand to trace the sigils and Hebrew letters of the namesin capitalletters given below in the air over your Air Dagger as youvibrate them. Say, 0 Thou, Who art from everlasting, Thou Who hast createdall things, and doth clothe Thyself with the Forces of Nature as with a garment,by Thy Holy and Divine Name YOD HEH VAV HEH(yode-heh-vahv-heh)whereby Thou art known in that quarter we name MIZRACH (mitz-rach), Ibeseech thee to grant unto me strength and insight for my search after the HiddenLight and Wisdom.5. Continue the oration, making sure to trace in the air above your Daggerthe sigil and Hebrew letters of each name given in capital letters as youvibrate it. Say, I entreat Thee to cause Thy Wonderful Archangel RAPHAEL(rah-fay-el) who governeth the works of Air to guide me in the Pathway; andfurthermore to direct Thine Angel CHASSAN (chah-sahn) to watch over myfootsteps therein.6. Continue the oration as follows: May the ruler of Air, the powerful PrinceARIEL (ah-ree-ehl), by the gracious permission of the Infinite Supreme,increase and strengthen the hidden forces and occult virtues of this Dagger sothat I may be enabled with it to perform aright those magical operations forwhich it has beenfashioned. For which purpose I now perform this mystic rite ofConsecration in the Divine Presence of YOD HEH VAV HEH (yode-hehvahv-heh).7. Return your Magic Wand to the altar, pick up the Magic Sword in yourright hand, and return to the east. Again, trace a large blue Invoking Pentagramof Air above your Dagger using your Magic Sword.8. Make sure to vibrate the Enochian names, which are in capital letters, asyou say the following: In the Three Great Secret Holy Names of God borneupon the Banners of the East ORO IBAH AOZPI (oh-row eh-bah-hah ahoh-zohd-pee), I summon Thee, Thou Great King of the East BATAIVAH(bah-tah-ee-vah-hah), to attend upon this ceremony and by Thy presenceincrease its effect, whereby I do now consecrate this Magical Dagger. Conferupon it the utmost occult might and virtue of which Thou mayest judge it to becapable in all works of the nature of Air, so that in it I may find a strong defenseand a powerful weapon with which to rule and direct the Spirits of the Elements.9. Say, Ye Mighty Princes of the Eastern Quadrangle, I invoke you who areknown tome by the honorable title, and position of rank, of Seniors. Hear my petition, and bethis day present with me. Bestow upon this Dagger the strength and puritywhereof ye are Masters in the Elemental Forceswhich ye control; that its outwardand materialform may remain a true symbol of the inward and spiritual force.10. Move clockwise to the south of your circle. Hold up your Air Dagger andsay the following, making sure to vibrate the Angel name: a Thou ResplendentAngel EXGSD (ex-jaz-dah), thou who governest the Fiery Realms of Air, Iconjure thee to confer upon this Dagger thy Mysterious Powers, that by its aid Imay control the spirits who serve theefor such purposes as be pure and upright.11. Walk to the west of your circle, moving clockwise, and hold your Dagger,saying, 0 Thou Resplendent Angel EYTPA (eh-iht-pohd-ah), thou who governestthe Realms of Fluid Air, I conjure thee to confer upon this Dagger thyMysterious Powers, that by its aid I may control the spirits who serve thee forsuch purposes as be pure and upright.12. Move clockwise to the east of your circle, raise your Dagger and say, 0.Thou Resplendent Angel ERZLA (eh-rah-zod-Iah), thou who rulest theRealms of Pure and Permeating Air, I conjure thee to confer upon this Daggerthy Mysterious Powers, that by its aid I may control the spirits who serve theefor such purposes as be pure and upright.13. Move clockwise around your circle to the north. Hold your Dagger uphigh and say, a Thou Resplendent Angel ETNBR (eht-en-bah-rah), thouwho rulest the Denser Realms of Air symbolized by the Lesser Angle of Earth, Iconjure thee to confer upon this Dagger thy Mysterious Powers, that by its aid Imay control the spirits who serve theefor such purposes as be pure and upright.14. Perform step 18 of the Opening by Watchtower.15. Perform the Closing by Watchtower, with two differences. First when youdo the LBRP, use the Air Dagger, instead of the dagger you normally use.Second, trace Banishing Pentagrams of Air (see figure 5.1) instead of thenormal banishing pentagrams.16. Wrap your Air Dagger in its yellow, black, or white silk, and let no oneelse touch it.CONSECRATION RITUAL FOR EARTH PENTACLE1. Prepare your altar and temple as usual.2. Perform the simple ritual opening, which is found in steps 2-8 of theConsecration Ritual for Magic Wand or Sword.3. Pick up your Magic Wand in your right hand and your Earth Pentacle inyour left and move clockwise to the north of your circle. Using your MagicWand, trace a large blue Invoking Pentagram of Earth over your Pentacle.4. Use your Magic Wand to trace the sigHs and Hebrew letters of thenames in capital letters given below in the air over your Earth Pentacleas you vibrate them. Say, O Thou, Who art from everlasting, Thou Who hastcreated all things, and doth clothe Thyself with the Forces of Nature as with agarment, by Thy Holy and Divine Name ADONAI (ah-doe-nye) wherebyThou art known in that quarter we name TZAPHON (tsa-phon), I beseechthee to grant unto me strength and insight for my search after the HiddenLight and Wisdom.5. Continue the oration, making sure to trace in the air above your Pentaclethe sigil and Hebrew letters of each name given in capitalletters as youvibrate it. Say, I entreat Thee to cause Thy Wonderful Archangel AURIEL(ohr-ee-el) who governeth the works of Earth to guide me in the Pathway; andfurthermore to direct Thine Angel PHORLAKH (phor-Iahk) to watch over myfootsteps therein.6. Continue the oration as follows: May the ruler of Earth, the powerful PrinceKERUB (keh-rub), by the gracious permission of the Infinite Supreme, increaseand strengthen the hidden forces and occult virtues of this Pentacle so that Imay be enabled with it to perform aright those magical operations for which ithas beenfashioned. For which purpose I now perform this mystic rite of Consecrationin the Divine Presence of ADONAI (ah-doe-nye).7. Return your Magic Wand to the altar, pick up the Magic Sword in yourright hand, and return to the north. Again, trace a large blue InvokingPentagram of Earth above your Pentacle using your Magic Sword.8. Make sure to vibrate the Enochian names, which are in capital letters, asyou say the following: In the Three Great Secret Holy Names of God borneupon the Banners of the North EMOR DIAL HECTEGA (ee-mohr dee-ahlhec-tey-gah), I summon Thee, Thou Great King of the North IC ZOD HEHCHAL (ee-kah zohd-ah heh kah-Ia), to attend upon this ceremony and byThy presence increase its effect, whereby I do now consecrate this Magical Pentacle.Confer upon it the utmost occult might and virtue of which Thou mayestjudge it to be capable in all works of the nature of Earth, so that in it I may finda strong defense and a powerful weapon with which to rule and direct the Spiritsof the Elements.9. Say, Ye Mighty Princes of the Northern Quadrangle, I invoke you who areknown to me by the honorable title, and position of rank, of Seniors. Hear mypetition, and be this day present with me. Bestow upon this Pentacle thestrength and purity whereof ye are Masters in the Elemental Forces which yecontrol; that its outward and material form may remain a true symbol of theinward and spiritual force.10. Move clockwise to the south of your circle. Hold up your Earth Pentacleand say the following, making sure to vibrate the Angel name: O ThouGlorious Angel NAAOM (nah-ah-oh-em), thou who governest the Fieryessences of Earth, I invoke thee to bestow upon this Pentacle the Magic Powersof which thou art Sovereign, that by its help I may govern the spirits of whomthou art Lord, in all seriousness and steadfastness.11. Walk to the west of your circle, moving clockwise. Hold up your Pentacleand say, 0 Thou Glorious Angel NPHRA (ehn-phrah), thou who governestthe moist and fluid essences of Earth, I invoke thee to bestow upon this Pentaclethe Magic Powers of which thou art Sovereign, that by its help I may govern thespirits of whom thou art Lord, in all seriousness and steadfastness.12. Move clockwise to the east of the circle, raise your Pentacle and say, 0Thou Glorious Angel NBOZA (ehn-boh-zohd-ah), thou who governest theAiry and Delicate Essence of Earth, I invoke thee to bestow upon this Pentaclethe Magic Powers of which thou art Sovereign, that by its help I may govern thespirits of whom thou art Lord, in all seriousness and steadfastness.13. Walk around your circle, clockwise, to the north. Hold your Pentaclehigh and say, 0 Thou Glorious Angel NROAM (ehn-roh-ah-ehm), thouwho governest the dense and solid Earth, I invoke thee to bestow upon this Pentaclethe Magic Powers of which thou art Sovereign, that by its help I may governthe spirits of whom thou art Lord, in all seriousness and steadfastness.14. Perform step 18 of the Opening by Watchtower.15. Perform the Closing by Watchtower, with two differences. First, whenyou do the LBRP, use the Earth Pentacle instead of the dagger, and second,trace Banishing Pentagrams of Earth, which are the normal banishingpentagrams you trace in the LBRP.16. Wrap your Earth Pentacle in its black or white silk, and let no one elsetouch it.CONSECRATION RITUAL FORIMPLEMENTS OF THE ARTWith your Wand, Sword, and Elemental Weapons consecrated, you can thenperform the Opening by Watchtower, instead of the simple ritual opening,when you consecrate the rest of your implements. The Consecration Ritualfor Implements of the Art can be used to consecrate all your other magicaltools except the Tablet of Union and Elemental Tablets, which are consecratedby the performance of the Watchtower Ritual, and the Triangle of the Art which is consecrated at the beginning of each evocation (more on the Trianglelater on in this book).Unlike the previous tools, there is an effective way to consecrate the rest ofyour magical implements (such as your mirror and censer) at the same time.The only limitation here is how many tools you can fit on your altar at one time.Remember, your Wand, Sword (or Dagger), and Elemental Weapons have toalso be on the altar. Therefore, because of space limitations, you may have toperform two separate consecration rituals to dedicate all your tools.1. Set up your altar and temple as usual. Place the tools to be consecrated ontop of the Tablet of Union in the center of your altar.2. Perform the Opening by Watchtower, up to and including step 17.3. Perform the Analysis of the Keyword and draw the sphere of white brillianceabove you onto the unconsecrated tools on your altar. See yourimplements glowing in this white light.4. As you contemplate the glow of the instruments on your altar, hold yourhands above them, palms facing down as if blessing them, and say thefollowing, making sure to vibrate the name in capital letters: Most HolyEHEIEH (eh-hey-yay), bless and consecrate these instruments of the magicalart, that they may obtain the necessary virtues, through Thee, Most HolyEHEIEH (eh-hey-yay), Whose Kingdom endureth unto the Ages of the Ages.5. Pick up one implement and hold it above your head with two hands, asif offering it to Heaven. Look up at the instrument and beyond it, whilesaying, To Your service do I dedicate this (name of instrument), Vast andMighty One, in the hope You will find it to be an acceptable instrument withwhich I may aspire to the Light.6. Repeat step 5 for each of the implements on your altar.7. Perform step 18 of the Watchtower Ritual.8. Perform the Closing by Watchtower.9. Wrap each instrument in either a black or white piece of silk and let noone else touch them.Summoning spirits: Astral EvocationThe calling of the spirit is accomplished in two steps in an astral evocation.Part I1. After the magician performs the Opening by Watchtower, he or she has to sit in the chair before the altar, facing the mirror or crystal.

2. Still holding the Magic Wand in the right hand, the magician must hold the sigil of the entity in his or her left hand and look at it.

3. The sigil should be drawn in an appropriate color ink on a new piece of white paper.

Using the same gaze as if skrying , the sigil should be stared at for a few minutes while the name of the entity is repeated mentally. This should be repeated for as long as it normally takes for the magician's skrying faculties to awaken.

4. When this amount of time has elapsed, the first stage of contact is complete. Using the sigil as a psychic transmitter, the magician has now established a link with the entity.

5. After a link between the magician and the entity is formed, it is then possible to command the entity to appear.

To do this, the magician must look up from the sigil in his or her left hand and gaze into the mirror or crystal.

While doing so, the previously memorized conjuration to the spirit should be pronounced as the magician begins skrying. This conjuration has to be spoken firmly and with Divine Authority, but should at the same time be pronounced in a low and somewhat monotonous voice to help maintain concentration on the process of skrying. The entity should manifest on the astral plane in a matter of moments, and the magician should become aware of its presence in the normal amount of time it takes for his or her skrying faculties to awaken.

Part IIHere we come to the second important part of an astral evocation: the viewing of and communication with the entity. Once the entity appears within the crystal or mirror, the magician has to establish its identity.

Then commands are given:I. If want information:

II. If want more information, give same command as above, but must add clause that while performing duties must do no harm to any man or beast.

Once the entity disappears from view, the magician can perform the Closing by Watchtower.

The LBRP and BRH included in the Closing ensure that the entity is completely banished to its sphere.

EVOCATION RITUAL TEMPLATE1. Start by putting seal in the triangle. (will need 2 seals 1x hand; 1x triangle).Seals will be cut in a shape of circle.

2. Enter circle, meditate to get grounded and conduct LBRP.

3. Conduct Crowley's "Bornless invocation"

When conducting a conjuration (it may take around 11 times). But when it works you should be able to feel a presence.

The conjuration should indicate that the spirit should show itself - when it does it should look like a shadow, mist, or an image in the mind's eye.

4. Provide orders - this should be pre-prepared/ drafted

5. Give license to depart. The license should be delivered until the spirit's presence is no longer felt.

6. Perform another banishing ritual. The ritual items should be stored away and if you use a seal, which is now 'activated' this should be kept in a safe place all the time.

NERO'S EVOCATION RITUALEvocation of a Salamander1. Have the four elemental candles in each quarter (lit) and a single white cande in the centre (unlit) in front of dark mirror/ scrying device.

2. Recite "Hekas Hekas Este Bebeloi!"

3. LBRP (trad. by earth), LIRP (trad by fire), LBRH open the watchtower of the South (drawing invoking pentagrams over the Elemental tablet as you vibrate the enochian hierarchy of the tablet).

4. Extinguish all elemental candles except for the red one in the South and use it to light the centre white candle.

5. Recite oration/ address/ intent while staring at the candle in front of your scrying device.

6. Maintain your one-pointed focus on the scrying device whilst tracing an intuitive sigil (3D) in the air.

Remember: do NOT follow the flame with your eyes. Now close your eyes tight and with a deep inhalation as if you were breathing in the sigil. See the retina burn begin to form its own life.

Now with a sharp exhale blow out the while candle (and life into the sigil). Open your eyes and return your one-pointed stare into your scrying device.

7. Always give a license to depart regardless of how success you feel you have been.8. LBRP (trad by fire & earth) and any other appropriate closings.

Evocation of Ghob (earth gnome)1. Use solomon set up with a triangle of the art.

2. Use earthly incense and on either side of triangle placed smooth stones and a small cup full of salt.

3. Before the triangle, placed the Golden Dawn elemental disk (Tattwa) and place Ghob's sigil on top. Facing north.

4. Banished space with the LBRP, LBRH and then sat at altar for a while in prayer for protection and success.

5. Called forth earth energy using a form of the SIRP and connected this to aura using the elemental attunement ritual.

6. After this, sat facing north and took time in silence contemplating the earth symbols before me and feeling the earth energy around/ in me and then slowly repeated the Prayer of the Gnomes from Agrippa.7. Once all of this was complete, I turned my attention upon the sigil of Ghob. After some time was spent concentrating upon this, I spoke the call, making sure to call him in the name and power of Adonai Ha'Aretz and Adonai Melekh, along with the appropriate archangel (Auriel) and Kerbum/ Angel (Phorlakh).

8. After a few minutes and repeating the call a few times Ghob showed up in the Triangle.

9. Provide instructions

10. License to depart.

Evocation of ElementalOn Saturn-day, hour of Saturn. Sun, Moon and Saturn all in Virgo. 11:30-12:30 (P.M.) GMT, 30/8/2008 in daylight (unfortunately).

Physical circle and triangle (towards North), a sword for rituals, notebook and pen in circle. Sigil between circle and triangle (next time Ill place the sigil in the center of triangle for better manifestation), no scrying tool. Patchouli incense sticks, green candles, rocks and bowl of sea salt at sides of the triangle.

MPR in shower, ad lib prayer to HGA in circle, LBRP, LBRH, SIRP of Earth, (Levis) Prayer of the Gnomes.

Started chanting Ghobs name while concentrating on the sigil, and after a few minutes recited a call to Ghob (by the names of Adonai Melekh, Adonai ha-aretz, Auriel, Phorlakh and Kerub), and ended up repeating the call a few times.

I felt sure that he was there, but didnt see him. I sat down and asked Ghob to confirm his presence, and all candle flames flickered (no windows were open,) I didnt feel very convinced though (although now later on it seems kinda obvious sign, but magical consciousness seems to have different standards) I asked to know his name, and he said Ghob. I asked to know his nature, and he said his nature was to work with physical earth and mediate between physical and spiritual earths. Then I said a prewritten welcome to Ghob, which included a petition that he remains present until ceremonially licensed to depart.

I made the questions audibly:

Q. Can you project an image of yourself onto my mind? A. Yes. (I had drawn a smiling fellow in my notebook, maybe three feet tall, it wasnt very detailed though. He had a green or brown hat.)

Q. Can you teach me how to become more patient?A. (I got the impression that adopting a zen like attitude and re-attuning with natural flow of things might help.)

Q. Is there any Earth related power you would be willing to bestow upon me?A. (Didnt hear a definitive yes or anything, moved on to next question)

Q. Is there a good way to bless my new crystal ball?A. I had thoughts of the Sun (maybe de-charging?), the Moon magnetizing and Water purifying. Maybe his message was that nature has all the tools I need to accomplish a good blessing, as there didnt seem to be any ritualistic acts involved.

Q. Can you harmonize element Earth in my sphere?A. (Saw some Earth symbols, moved on)

Q. Can I meditate a moment on your energy?A. Ok, if a moment. This idea looked good on paper but felt kinda stupid in actual practice, or my execution of it did, anyway. (Spirits wanna keep their personal space too) Anywho I transferred my consciousness inside the triangle and while meditating on Ghobs presence saw a vision of an ancient tree that reached higher than other trees in a thick forest. I imagined its roots connected to all the trees in the forest and that it represented Ghob as the King of the millions of gnomes.)

Q. What method would you prefer to be called with?A. This is good. (I guess he meant I should stick with circle + triangle)

Q. Is there any other symbol for you?A. (My astral senses sucked during this ritual, and yeah, I did see a symbol but didnt see it quite well enough, ended up drawing three sketches and none of them seemed like what I saw or was supposed to see.)

I then gave the License to Depart, did the SBRP of Earth and banished by LBRP and LBRH and declared the temple closed.

Prayer of the AirBardon says:I desist from giving any closer description of these intelligences for the simple reason that beings of the air are, apart from being very shy, not at all pleased with men. It takes much effort to force them down and only a genuine magician will succeed in getting them entirely under his control.Fig. 25: Parahim

Eliphas Levi says:The air is exorcised by breathing towards the four cardinal points and saying:

"The Spirit of God moved upon the waters and breathed into the face of man the breath of life. Be Michael my leader, and Sabtabiel my servant, in and by the light. May my breath become a word, and I will rule the spirits of this creature of air; I will curb the steeds of the sun by the Will of my heart, by the thought of my mind, and by the apple of the right eye. Therefore I do exorcise thee, creature of air, by Pentagrammaton, and in the name Tetragrammaton, wherein are firm Will and true faith. Amen. Sela: Fiat. So be it."

The Prayer of the Sylphs must be recited next, after tracing their sign in the air with the quill of an eagle.

Prayer of the SylphsSpirit of Light, Spirit of Wisdom, Whose breath gives and takes away the form of all things; Thou before Whom the life of every being is; a shadow which transforms and a vapour which passes away; Thou who ascendest upon the clouds and dost fly upon the wings of the wind; Thou who breathest forth and the limitless immensities are peopled; Thou who drawest in and all which came forth from Thee unto Thee returneth; endless movement in the eternal stability, be Thou blessed for ever! We praise Thee, we bless Thee in the fleeting empire of created light, of shadows, reflections and images; and we aspire without ceasing towards Thine immutable and imperishable splendour. May the ray of Thine intelligence and the warmth of Thy love descend on us: that which is volatile shall be fixed, the shadow shall become body, the spirit of the air shall receive a soul, and dream be thought. We shall be swept away no more before the tempest, but shall bridle the winged steeds of the morning and guide the course of the evening winds, that we may flee into Thy presence. O Spirit of Spirits, O eternal Soul of Souls, O imperishable Breath of life, O Creative Sigh, O Mouth which dost breathe forth and withdraw the life of all beings; in the ebb and flow of Thine eternal speech, which is; the divine ocean of movement and of truth! Amen."

Prayer to WaterWater is exorcised by imposition of hands, breathing and speech; consecrated salt and a little of the ash which remains in the pan of incense are mingled also with it. The aspergillus is formed of twigs of vervain, periwinkle, sage, mint, ash and basil, tied by a thread taken from a virgin's distaff and provided with a handle of hazelwood from a tree which has not yet fruited. The characters of the seven spirits must be graven thereon with the magic bodkin. The salt and ash must be consecrated separately, saying:Over the Salt"May wisdom abide in this salt, and may it preserve our minds and bodies from all corruption, by Hochmael and in the virtue of Ruach-Hochmael! May the phantoms of Hyle depart herefrom; that it may become a heavenly salt, salt of the earth and earth of salt; that it may feed the threshing ox, and strengthen our hope with the horns of the flying bull! Amen."Over the AshMay this ash return unto the fount of living waters; may it become a fertile earth; may it bring forth the Tree of Life, by the Three Names which are Netsah, Hod, and Jesod, in the beginning and in the end, by Alpha and Omega, which arc in the spirit of Azoth! Amen.

Mingling the Water, Salt and AshIn the salt of eternal wisdom, in the water of regeneration, and in the ash whence the new earth springeth, be all things accomplished by Eloim, Gabriel, Raphael and Uriel, through the ages and aeons! Amen.

Prayer of WaterBardon says:Fig. 9: Amasol- red colour to be used for the first evocation - is commissioned to cause storms on the sea either by himself or by his subjects or to calm them depending on what Divine Providence has ordered him to do. Amasol informs the magician how to get under his control - from the magical as well as the quabbalistic point of view - the magnetic power of the water. He places at the magician's disposal also excellent subordinated beings who help to realize his wishes by the watery element.

Fig. 10: Ardiphne - colour of sign also red - is a good initiator and teaches the magician how he should, by force of the waterelement, work his influence by ritual magic on man and animal in the right manner. If the influenced object gets somehow into contact with the water-element, for instance by rain, washing, drinking of beverages etc. then Ardiphne or his servants will help to speed up the influence and, in consequence, to realize the magician's desires.

Eliphas Levi says:Let there be a firmament in the midst of the waters, and let it divide the waters from the waters; the things which are above are like unto things which arc below, and things below arc like unto things above, for the performance of the wonders of one thing; The sun is its father, the moon its mother, the wind hath carried it in the belly thereof. It ascendeth from earth to heaven, and again it descendeth from heaven to earth. I exorcise thee, creature of water, that thou mayest become unto men a mirror of the living God in His works, a fount of life and ablution of sins.Prayer of the UndinesDread King of the Sea, Who hast the keys of the floodgates of heaven and dost confine the waters of the underworld in the caverns of earth; King of the deluge and the floods of the springtime; Thou Who dost unseal the sources of rivers and fountains; Thou Who dost ordain moisture, which is like the blood of earth, to become the sap of plants: Thee We adore and Thee the invoke! Speak unto us, Thine inconstant and unstable creatures, in the great tumults of the sea, and we shall tremble before Thee; speak unto us also in the murmur of limpid waters, and me shall yearn for Thy love! O Immensity into which flow all rivers of life, to be continually reborn in Thee! O ocean of infinite perfections! Height which reflects Thee in the depth, depth which exhales Thee to the height, lead us unto true life by intelligence and love! Lead us to immortality by sacrifice, that we may be found worthy one Day to offer Thee water, blood and tears, for the remission of sins! Amen.

Evocation of elemental FireBardon says:Fig. 1: Pyrhum.

In the kingdom of the elements Pyrhum is a powerful spirit of fire in the rank of a king or sovereign. A great number of fire-spirits are subject to his power and are constantly at his disposal. He will reveal special methods to the magician who rules him; methods by which the magician may have striking successes with the help of the fire-element. Pyrhum may also put spirits of the elements at the magician's disposal who, being in possession of the same powers as he himself, are able to bring about the same effects as he himself would do. The sign of his seal must be drawn in red colour on a piece of blotting paper at the time of his first evocation and engrave the sign of seal on it. A talisman produced in this manner must, however, always have the shape of a pentagon. The latter statement goes for all signs of seals for beings of the fire-principle.Fig. 2: Aphtiph

is also a spirit of the fire having the same rank as Pyrhum. He therefore is able to bring about the same effects as Pyrhum. The only difference between the two lies in the fact that Aphtiph is not so active as Pyrhum and therefore is easier to control. He has a greater affection for human beings and can give the magician various magical information on the fire-element; for instance, how, by help of the fire-element and various effective rites excellent effects can be obtained and the like. Aphtiph will initiate the magician, should he wish it, thoroughly into the magic of the fire-element, using special methods for this purpose. He is also quite willing to offer the magician the services of the beings subject to his authority, and confers the same powers that he himself possesses to them. The sign of his seal must also be drawn in red colour for the first evocation.

Eliphas Levi says:Fire is exorcised by the sprinkling of salt, incense, white resin, camphor and sulphur; by thrice pronouncing the three names of the genii of fire: MICHAEL, king of the sun and lightning; SAMAEL, king of volcanoes; and ANAEL, prince of the Astral Light; and, finally, by reciting the Prayer of the Salamanders.

Prayer of the SalamandersImmortal, eternal, ineffable and uncreated Father of all things, Who art borne upon the ever-rolling chariot of worlds which revolve unceasingly; Lord of ethereal immensities, where the throne of Thy power is exalted, from which height Thy terrible eyes Discern all things and Thy holy and beautiful ears unto all things hearken, hear Thou Thy children, whom Thou didst love before the ages began. For Thy golden, Thy grand, Thine eternal majesty shines above the world and the heaven of stars! Thou art exalted over them, O glittering fire! There dost thou shine, there dost Thou commune with Thyself in Thine own splendour, and inexhaustible streams of Light pour from Thine essence for the nourishment of Thine Infinite Spirit, which itself doth nourish all things, and forms that inexhaustible treasure of substance ever ready for the generation which adapts it and appropriates the forms Thou hast impressed on it from the beginning! From this Spirit the three most holy kings, Who surround Thy throne and constitute Thy court, derive also their origin, O universal Father! O sole and only Father of blessed mortals and immortals! In particular Thou hast created powers Which are marvellously like unto Thine eternal thought and Thine adorable essence; Thou hast established them higher than the angels, Who proclaim Thy Will to the World; finally, Thou hast created us third in rank within our elementary empire. There our unceasing exercise is to praise Thee and adore Thy good pleasure; there We burn continually in our aspiration to possess Thee. O Father! O Mother, most tender of all mothers! O admirable archetype of maternity and of pure love! O Son, flower of sons! O form of all forms, soul, spirit, harmony and number of all things! Amen.

Prayer of EarthBardon says:Fig. 18: Ordaphe

colour of his sign: black - is also a mighty king of gnomes. He influences greatly all metals that are to be found under the surface of the earth. If the magician so wishes, Ordaphe will lead him through his kingdom and show him all treasures that are under the earth in the form of ore. However, the magician must be careful not to request anything coarsely materialistic from him and he must never use these spirit-servants for avaricious purposes. He would, in that case, always be in danger of having immense difficulties in getting out of the range and power of this king of gnomes.Fig. 19: Orova

colour of sign also black - is the next mighty ruler in the kingdom of gnomes. Apart from the usual range of powers apertaining to a spirit of the earth Orova has been specially ordered to guard all stones and precious stones to be found in the earth. He is able to change pebbles into precious stones and he can teach the magician how to load stones with the element of the earth or by any other methods for special purposes. The occult meaning of all precious stones is well known to Orova, and the magician can find out about this especially for producing talismans, lucky stones etc. Should the magician request it, this powerful ruler over gnomes can place at his disposal many subjucts of his kingdom. But the magician must take heed not to succumb to the brilliant appearance of Orova. He should not mind being taught certain things by beings like this, but he should never ask for anything material of them.

Eliphas Levi says:The earth is exorcised by aspersion of water, by breathing and by fire, with the perfumes proper for each day and the

Prayer of the Gnomes

King invisible, Who, taking the earth as a support, didst furrow the abysses to fill them with Thine omnipotence; Thou Whose name doth shake the vaults of the world, Thou Who causest the seven metals to flow through the veins of the rock, monarch of the seven lights, rewarder of the subterranean toilers, lead us unto the desirable air and to the realm of splendour. We watch and we work unremittingly, we seek and we hope, by the twelve stones of the Holy City, by the hidden talismans, by the pole of loadstone which passes through the center of the world! Saviour, Saviour, Saviour, have pity on those who suffer, expand our hearts, detach and elevate our minds, enlarge our entire being! O stability and motion! O dayclothed with night! O darkness veiled by splendour! O Master Who never keepest back the wages of Thy labourers! O silver whiteness! O golden splendour! O crown of living and melodious diamonds! Thou Who wearest the heaven on Thy finger like a sapphire ring, Thou Who concealest under earth, in the stone kingdom, the marvellous seed of stars, live, reign, be the eternal dispenser of the wealth whereof Thou hast made us the wardens! Amen.KINGS OF EACH ELEMENT:Respective sovereigns are: -Gob for the Gnomes Djin for the Salamanders Paralda for the Sylphs Nicksa for the Undines.CONTROLLING EACH ELEMENT?When an elementary spirit torments, or at least vexes, the inhabitants of this world, it must be conjured by air, water, fire and earth; by breathing, sprinkling, burning of perfumes; and by tracing on the ground the Star of Solomon and the Sacred Pentagram. These figures must be perfectly correct and drawn either with the charcoal of consecrated fire or with a reed dipped in various colours, mixed with powdered loadstone. Then, holding the Pantacle of Solomon in one hand and taking up successively the sword, rod and cup, the Conjuration of the Four should be recited with a loud voice, after the following manner:"Caput mortuum, the Lord command thee by the living and votive serpent! Cherub, the Lord command thee by Adam Jotchabah! Wandering Eagle, the Lord command thee by the wings of the Bull! Serpent, the Lord Tetragrammaton command thee by the angel and the lion! Michael, Gabriel, Raphael, and Anael! Flow Moisture, by the spirit of Eloim. Earth, be established by Adam Jotchabah. Spread, Firmament, by Jahubehu, Zebaoth. Fulfil, Judgment, by fire in the virtue of Michael. Angel of the blind eyes, obey, or pass away with this holy water! Work, Winged Bull, or revert to the earth, unless thou wilt that I should pierce thee with this sword! Chained Eagle, obey my sign, or fly before this breathing!Writhing Serpent, crawl at my feet, or be tortured by the sacred fire and give way before the perfumes that I burn in it! Water, return to water; fire, burn; air, circulate; earth, revert to earth, by virtue of the Pentagram, which is the Morning Star, and by the name of the Tetragram, which is written in the centre of the Cross of Light! Amen."Astral EvocationsSome original Intelligences of the Zone girdling the EarthAs soon as the magician practising ritual magic has become true master of the beings of the elements he may take a further step in his magical development and start dealing with the next sphere, with the zone girdling the earth, (i. e. the mental-astral sphere of our planet). Many beings abide in this earth-zone or zone girdling the earth, with whom the magician can get in touch in order to increase his knowledge and to strengthen his power. Out of this sphere I again name in the following those beings with whom Ihave been in connection a long time ago. The magician can of course establish a connection with other beings of this sphere by mental and astral wandering too.Fig. 1:Aschmunadai - is a powerful initiate in the zone girdling the earth. He has the rank of an absolute monarch. His universal seal, as shown in picture 1, is very complicated, but is a graphical representation of all the fundamental qualities with which this high intelligence is equipped with regard to the zone girdling the earth and also with regard to our physical world. For the first evocation this seal has to be drawn in blue, red, green and yellow colours and has to be placed into the triangle outside the magic circle in front of the magician. As soon as he has been able to contact Aschmunadai he will get from him an abbreviated sign.Aschmunadai can make the magician acquainted with all laws governing the mental and astral sphere of the zone girdling the earth and enable him to apply these laws. With Aschmunadai's help the magician can get under his control the total zone girdling the earth and gain plenty of knowledge. Since Aschmunadai is in possession of a great number of servants, he can place at the magician's disposal, if asked by him, servants who will assist him either in the zone girdling the earth or in our physical world and do everything he wants.

Casting a circle WitchcraftI light the candles on my altar which I always place in the East. Put your altar wherever it feels the most right to you. These represent the Lady and her Lord. I set fire to my incense. I center and ground myself. If I am circling with another, we hold hands and do three Oms to bring our energies into balance. At this point I am going to walk you through casting a Circle. This is NOT the way I do a Circle privately, but it is the way I do it publicly. My way of doing it is oathbound and I may only reveal that to those who are properly prepared and known to me. First, call the Lady and the Lord to join you in your circle. Do this with reverence and respect. They are your Deities and should be invited never commanded! A simple Invocation to each follows: Lady of the Night, Mistress of the Day Please hear the call of your daughter/son (or simply your magical name) Silvery Moon Woman watch as I lay This Circle of Power . Great Hunter, Father, Son and Lover Hear my call if you will Laughing Man, Eternal Man watch over This Circle of Power.So, you have invited your Deities in. Take a moment to feel Their presence. Smile at the Lady's warmth...the Lord's being. These are your Deities and are indeed there for you. Once you know that They are attending your rite, you begin to cast the Circle. You first will cast the Circle with fire and air, elements of East and South. Incense is fire and air. Present the burning incense at the altar and then walk your Circle deosil. Deosil is the direction of the sun as it travels the Earth. When you return to the altar, replace the incense. NOTE: Use a hotpad if you are in danger of burning yourself! I have a small ceramic cauldron made by a Pagan potter, but I also use a large shell on occasion. Once the air and fire have cast the Circle, then join salt and water together. Again, with reverence! This is a religious ceremony you are doing so try to be respectful. The Goddess says in Her charge "all things in reverence and mirth" so if you giggle so be it....but do try to start with respect. Take the earth and water (salt and water) and present it over the altar. Now, traveling deosil, asperge your Circle with water and earth. Asperge is to lightly flick water from the bowl with your fingers and cast to the edges of your Circle. Return to the altar and replace the water bowl. Now, with your finger, your athame, your wand....cast your Circle with Spirit. That is you, your energy, your heart and spirit at work. You may say words as you go if you wish. A simple Circle invocation could go something like this: Be thou cast, Circle. As I walk thy boundaries So do you hold my power. Set me apart from the world of man Make me apart form the realm of spirit. Hold me between the worlds as I work my magic.You may see or feel energy coming from you as you walk the edge of your Circle. Or you may not! Don't worry about it. When you return to the altar, salute the East. Now, at this point you may call the Quarters if you wish. A simple Quarter call could be: Spirit and guardian of the (direction) I do call you to my Circle. Do thou watch from the (direction) and keep me safe. Witness my workings and lend me thy aid Thou guardian of the (direction)Do embellish on any of this as you see fit. This is just meant to help those of you who have never done a Circle and are unsure as to the actual mechanics of casting. Remember that you must follow your own path! Read! Ask questions! Learn and grow!

Evoking EternityRITUAL TOOLS CONSECRATIONA RITUAL DAGGER is needed for these Operations, symbolic of the Will of the Evocator. The handle of the dagger must be black, and the length of the blade must be at least six inches. Despite the advice of the neo-pagan white light mentors who would have ye harm none in any similitude, if the blade is not sharp upon purchase it should be made so. It is also appearing to be the trend to seek out on the walls of the occult shops and pawnbrokers the most ornate, jeweled, gothic-looking daggers to use in ritual. Avoid these pretty distractions, and attempt to keep the dagger as nondescript as possible.

A BRASS, TIN, OR SILVER CHALICE should be obtained, being made entirely of the chosen metal rather than a veneer or plate. The cup should also bear no specific markings or engravings. Despite the obvious relation to the element of water and all that such a correlation may symbolize to those that look for such signs, the chalice has the ritual purpose of holding liquid. The type of metal and the design of the cup only have virtue in the ability to contain the energies that will imbue the said liquid as it is used in ritual.

AN ALTAR is also needed for the rituals of Evocation. All objects upon the altar are to be functional. The white or black candles serve to illuminate the immediate area, the chalice holds the wine and is the receptive end of the energy of the ritual, and the ritual dagger directs the will of the Sorcerer, and may at times be used to cut.The two candles are to be set at the left and right edges of the altar. The chalice is set to left of the altar to the inside of the candle, and is to be half-filled with wine, meade, water, or blood. The dagger is to be placed likewise to the right, its sharp point towards the Triangle.A journal should be present on the altar, in which the details of the evocation may be recorded immediately after the dismissal of the entity, as well as any specific instructions given by the Summoned spirit. While in the majority it is far better to have the whole of the Operation from start to finish committed to memory, for the purpose of your first few evocation rituals, you may take into the Circle notes that you have made, or even this entire book. Whatever you choose, you must have a bound notebook or guidebook rather than a loose sheet of notepaper.The final object to set upon the altar is the sigil of the spirit, drawn on a five inch square piece of paper or parchment, laid facing down on the altar.Stand behind the altar facing the direction from which you will call the spirit forth. Perform the Invocation of Omnipotence holding the omnipotent force inside of yourself rather t h a n breathing it out. Lay your palms upon the altar, your wrists and your fingers relaxed, and close your eyes. Bring into your inner vision the image of the altar, feeling it beneath your fingers and seeing it clearly in your mind. The floor and walls of the Temple are unimportant, as are the objects upon the altar. Inhale, feeling the bright omnipotence within you stir, feeling your torso and your arms and your hands tingling with the electricity that is about to flow through them. Hold the breath for a moment and sense the radiance filling your chest, ready to explode into the world. Release the air through your mouth and simultaneously release as much of the power within you through your hands into the altar. Look down at the altar and see the Divine glow emanating from it, the granules of its composition all singing with life. Before you sever the connection between your hands and the altar, seal the power and light within it, so that its ever fiber will contain the omnipotence long after it has crumbled into dust. Inhale, regain your focus upon the altar, and state in a clear, smooth voice,"Creation of (stone/wood/ plastic), be the altar and the foundation upon which my universe will be brought up into existence. I seal t h i s calling upon you, and I seal the power to perform your function within you, Eternal."

The same transfer of power and purpose is to be made with the chalice first, cradling the bowl of it in both hands and breathing life into the metal. Call,"Creation of b r a s s / s i l v e r / t i n , be the chalice which holds the power of the Operations of Magick within you and offers the waters of life to the lips of the worthy. I seal this calling upon you, and I seal the power to perform your function within you, Eternal."

Visualize the power being sealed within the molecules of the metal and set the chalice down in its place and take the ritual dagger in your right hand. Clasping both your right hand and the dagger in your left hand, point skywards, hold the dagger a few inches from your sternum and begin infusing it with the omnipotent force within you. When it is brimming with power, call, "Creation of steel, be the dagger through which the will and power of Magick may flow and cause change in this world. I seal this calling upon you, and I seal the power to perform your function within you, Eternal."

Visualize the power and purpose being sealed within the steel, and lower the dagger to your side in your right hand. Walk to the Triangle of Manifestation and, beginning at the point nearest the Circle, trace the outline of the Triangle. Feel the force within you traveling down your arm, through your hand, filling the dagger and leaving its tip in the form of a fiery light. As the point of the dagger passes over the lines, visualize them glowing red, as if a line of spiritual fire has replaced the drawn lines. If you have engraved characters or images within the Triangle, these do not need to be traced.When you have returned to the original point, hold the dagger at your side in your left hand and stretch out your right hand over that point. See in your inner vision the glowing red Triangle that you have drawn in the spiritual world. Sense its purpose of providing a place wherein the spirit may manifest. State,"Creation of Magick, be the Triangle of Manifestation in which the spirit (spirit's name) will materialize before me when called. Hold within you the elements and forces required of (spirit's name) to manifest in a beholdable form before me. I seal this calling upon you, and I seal the power to perform your function within you, Eternal."

Before you leave the Triangle, light the coals within the brazier, readying them for the incense.Taking the dagger again in your right hand, move to the inside of the Circle, touching the point of it which connects with the Triangle with the tip of the dagger. Again channel power through the dagger, emitting a fiery blue energy as it leaves the blade and touches the ground. This can also be visualized as an indigo flame that burns on the ground touched by the dagger's blade. Holding the t ip of the dagger to the drawn Circle, move deiseil (clockwise or "sunwise") for angelic, benevolent, or altruistic entities, or move widdershins (counterclockwise) for demonic, malign, or baneful entities, tracing an "astral double" of the Circle's perimeter in the fiery blue light. Again, if you have decided to use an elaborate mandala, all that is necessary to trace is the most basic figure of t h e Circle. When you have returned to the Circle's point of origin, hold the tip of the dagger on that point which connects the Circle to itself and again to the Triangle, and call,"Creation of Art, be the Circle in which the Eternal is made manifest now and in which all things formed and unformed, past and future are brought into present reality. I seal this calling upon you, and I seal the power to perform your function within you, Eternal."

Visualize the melding of the spiritual blue fire with the Circle that you have drawn on the ground. Return to your place behind the altar, set the dagger in its place, and look out upon the Circle and the Triangle. With your eyes open and your Vision active, see the red glow of the Triangle and know its purpose.See the burning indigo Circle and know its function. Take a deep breath in and feel in your core the reality of these two images that you have consecrated. Look down at the altar, the chalice, and the dagger, and see them aglow with the life that you have given them. Look inside of yourself and feel the Divine Power within still radiating, still glowing with the brightness of a million suns, still ready to pour its power into the universe.

Take the chalice in your left hand, the cup of it cradled in your fingers, and rest its base on the center of the altar, keeping your left hand under it. See the light that has been sealed into the altar rising up like steam to warm the liquid in the chalice, climbing up the stem like ivy. Hold your right hand over the mouth of the chalice, your index and middle fingers extended. Inhale and gather the omnipotence within yourself into your torso. Exhale and begin pushing it through your right arm, into your hand, and feel and see it filling those two outstretched fingers, the brightness of the