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Bolc
hazy
-Car
ducc
i Pub
lishe
rs •
Rom
a Al
ma
Mat
er •
Cal
enda
r 201
9–20
20
ww
w.B
OLC
HAZ
Y.co
m
Bolch
azy-
Car
ducc
i Pub
lishe
rs ta
kes g
reat
prid
e in
serv
ing
the
need
s of
Lat
in a
nd G
reek
tea
cher
s an
d th
eir
stud
ents
. Our
ai
m is
to p
rovi
de m
ater
ials
that
mak
e cl
assic
s ac
cess
ible
for
all s
tude
nts.
Th e
Rom
an C
alen
dar w
ith it
s dai
ly q
uota
tions
from
the
“wisd
om o
f the
anci
ents
” pro
vide
s ped
agog
ical
opp
ortu
nitie
s for
ever
y le
vel o
f Lat
in.
Th e
2019
–202
0 R
oman
Cal
enda
r fe
atur
es t
wel
ve m
ythi
cal m
on-
ster
s fro
m th
e 20
19 e
ditio
n of
Mar
tia D
emen
tia, B
olch
azy-
Car
ducc
i’s
annu
al sp
ring b
rack
et to
urna
men
t. V
isit u
s on
soci
al m
edia
(Fac
eboo
k,
Twitt
er, a
nd o
ur b
log)
for a
nnou
ncem
ents
rega
rdin
g th
e 20
20 M
artia
D
emen
tia. S
tude
nts o
f cla
ssic
s will
read
ily re
cogn
ize s
ome o
f the
mon
-st
ers,
whi
le o
ther
s may
be
unfa
mili
ar. C
heck
our
blo
g th
roug
hout
the
year
for
post
s fe
atur
ing
each
mon
th’s
mon
ster
, inc
ludi
ng a
dditi
onal
im
ages
and
rela
ted
myt
hs.
Th e
follo
win
g cl
assr
oom
act
ivity
sug
gest
ions
ins
pire
d by
eac
h m
onth
’s im
age
can
enha
nce
stud
ents
’ app
reci
atio
n of
cla
ssic
al m
y-th
olog
y an
d its
infl u
ence
s. Th
e qu
estio
ns p
osed
can
be
raise
d in
cla
ss
and
stud
ents
can
purs
ue th
eir a
nsw
ers i
n sm
all g
roup
s or i
ndiv
idua
lly,
or a
s a h
omew
ork
or e
xtra
cre
dit a
ssig
nmen
t. St
uden
ts sh
ould
real
ize
that
how
they
arriv
ed at
thei
r ans
wer
s is a
s im
port
ant a
s the
ir an
swer
s.
• W
hat d
etai
ls he
lp to
iden
tify t
he m
ythi
cal fi
gur
e in
this
imag
e? T
each
ers c
an p
rese
nt ad
ditio
nal i
mag
es o
f thi
s m
ythi
cal fi
gur
e (or
ask
stud
ents
to fi
nd ad
ditio
nal i
mag
es).
Com
pare
and
cont
rast
how
diff
eren
t art
ists p
ortr
ay th
e sam
e fi g
ure.
• W
hich
mon
ster
s are
wel
l kno
wn
to m
oder
n au
dien
ces?
Ask
st
uden
ts w
here
they
hav
e see
n or
hea
rd ab
out t
hese
mon
ster
s be
fore
(e.g
., you
ng ad
ult n
ovel
s, fi l
ms,
mus
ic, b
rand
logo
s and
tr
adem
arks
).
• H
ave s
tude
nts c
reat
e a F
aceb
ook
profi
le o
r Tw
itt er
acco
unt
for o
ne o
f the
mon
ster
s fea
ture
d in
the c
alen
dar.
Or,
have
st
uden
ts u
se m
oder
n vi
sual
med
ia o
r art
istic
styl
es to
crea
te
thei
r ow
n de
pict
ion
of o
ne o
f the
mon
ster
s.
• H
ave s
tude
nts c
reat
e the
ir ow
n m
onst
ers.
Ask
the c
lass
to
desc
ribe t
he m
onst
ers u
sing
simpl
e Lat
in w
ords
or p
hras
es.
Cla
ssic
al m
ytho
logy
oft e
n fe
atur
es p
rom
inen
tly in
Lat
in a
nd G
reek
cl
assr
oom
s. B-
C o
ff ers
a ra
nge
of re
sour
ces
for i
ntro
duci
ng s
tude
nts
to m
ytho
logy
. Th e
Orig
inal
Dys
func
tiona
l Fam
ily a
nd Th
e C
lay-
foot
ed
Supe
rHer
oes s
erve
as b
rief b
ut en
gagi
ng in
trod
uctio
ns to
the O
lym
pian
go
ds a
nd c
lass
ical
her
oes,
resp
ectiv
ely.
Cla
ssica
l Myt
holo
gy a
nd M
ore:
A Re
ader
Wor
kboo
k us
es p
rimar
y so
urce
s and
a ra
nge
of a
ctiv
ities
to
broa
den
stud
ents
’ kno
wle
dge o
f Gre
ek an
d R
oman
myt
hs.
Wis
dom
of
the
Anc
ient
s
Rom
a Al
ma
Mat
er
Cal
enda
r20
19–2
020
Bolc
hazy
-Car
ducc
i Pub
lishe
rs, I
nc. •
ww
w.B
OLC
HA
ZY.c
om
Sent
enti
a La
tina
ad
Die
m
ww
w.bo
lcha
zy.c
omVi
sit u
s onl
ine
1.
Fort
is ca
dere
, cēd
ere n
ōn p
otes
t.Th
e bra
ve pe
rson
can f
all b
ut he
cann
ot yi
eld.
(Fam
ily m
ott o
)2.
Su
pplic
em h
omin
em o
ppri
mer
e, vi
rtūs
nōn
est
sed
crūd
ēlitā
s.To
puni
sh a
man
who
is as
king
for m
ercy
is no
t co
urag
e but
crue
lty. (
Publ
ilius
Syru
s)3.
N
ūdō d
ētra
here
vest
īmen
ta q
uis p
otes
t?W
ho is
able
to ta
ke cl
othe
s awa
y fro
m a
pers
on
who d
oes n
ot h
ave a
ny cl
othe
s? (P
lautu
s)4.
N
ec p
iscāt
ōrem
pisc
is am
āre p
otes
t.Th
e fi sh
cann
ot lo
ve th
e fi sh
erm
an. (
Robe
rt Bu
rton,
Eng
lish w
riter
)5.
Am
antē
s dē f
orm
ā jūd
icār
e nōn
pos
sunt
.Lo
vers
cann
ot ju
dge a
bout
beau
ty. (
Robe
rt Bu
rton,
Eng
lish w
riter
)6.
La
bōrib
us ve
ndun
t deī
nōb
īs om
nia b
ona.
Th e g
ods s
ell u
s eve
ryth
ing a
t the
price
of ou
r lab
or. (
Anon
.)7.
Juve
nīle
vitiu
m es
t reg
ere n
ōn p
osse
impe
tūs.
It is
a you
thfu
l fau
lt no
t to b
e abl
e to c
ontro
l one
’s im
pulse
s. (S
enec
a)8.
M
āter
artiu
m n
eces
sitās
.N
eces
sity i
s the
mot
her o
f the
arts.
(Ano
n.)9.
Tō
tus m
undu
s deō
rum
est i
mm
ortā
lium
te
mpl
um.
Th e w
hole
world
is th
e tem
ple o
f the
imm
orta
l go
ds. (
Sene
ca)
10. H
istor
ia es
t tes
tis te
mpo
rum
, lūx
vērit
ātis,
vīta
m
emor
iae,
mag
istra
vīta
e, n
ūntia
vetu
stāt
is.H
istor
y is t
he w
itnes
s of t
ime,
the l
ight
of
trut
h, th
e life
of m
emor
y, th
e tea
cher
of li
fe, t
he
mes
seng
er of
antiq
uity
. (Ci
cero
)11
. Sēd
itiō c
īviu
m h
ostiu
m es
t occ
āsiō
.St
rife a
mon
g the
citiz
ens i
s an o
ppor
tuni
ty fo
r th
e ene
my.
(Pub
liliu
s Syr
us)
12. A
mīc
ōrum
sunt
com
mūn
ia o
mni
a.Al
l the
poss
essio
ns of
frien
ds ar
e in c
omm
on.
(Cice
ro)
13. L
itt er
ārum
rādī
cēs a
mār
ae, f
rūct
ūs d
ulcē
s.Th
e roo
ts of
lite
rary
stud
y are
bitt e
r, bu
t the
frui
ts ar
e swe
et. (
Ascr
ibed
to C
ato b
y Dio
med
es)
14. I
n re
giōn
e cae
cōru
m, r
ēx es
t lus
cus.
In th
e cou
ntry
of th
e blin
d, th
e one
-eye
d is k
ing.
(Ano
n.)15
. Cūr
ārum
max
ima n
ūtri
x nox
.N
ight
is th
e bes
t nur
se of
care
s. (O
vid)
16. R
ādīx
om
nium
mal
ōrum
est c
upīd
itās.
Th e r
oot o
f all
evil
is gr
eed.
(New
Tes
tam
ent)
17.
Mul
tōru
m m
anib
us gr
ande
levā
tur o
pus.
A he
avy t
ask i
s lig
hten
ed b
y the
han
ds of
man
y. (A
non.)
18. V
ir bo
nus e
st q
uis?
Quī
cōns
ulta
pat
rum
, quī
lē
gēs j
ūraq
ue se
rvat
.W
ho is
the g
ood m
an? H
e who
keep
s the
dec
rees
of
the S
enat
e, wh
o obs
erve
s law
s and
just
ice.
(Hor
ace)
19. N
ihil
rēru
m h
ūmān
ārum
sine
deī
nūm
ine
gerit
ur.
Not
hing
in hu
man
aff a
irs is
carr
ied ou
t with
out
the w
ill of
a go
d. (C
orne
lius N
epos
)20
. Max
imum
rem
ediu
m īr
ae m
ora e
st.
Dela
y is t
he be
st re
med
y for
ange
r. (S
enec
a)21
. Nōn
reci
pit s
tultu
s ver
ba p
rūde
ntia
e.Th
e foo
l doe
s not
rece
ive th
e wor
ds of
wisd
om.
(Ano
n.)22
. Sem
per m
agna
e for
tūna
e com
es ad
est a
dulā
tiō.
Flatt
ery
is al
ways
the c
ompa
nion
of go
od fo
rtun
e. (P
. Vel
leius
Pat
ercu
lus)
23. D
iscor
dia ō
rdin
um ve
nēnu
m es
t urb
is.D
iscor
d bet
ween
the c
lasse
s is p
oiso
n in a
city
. (A
non.)
24. F
allā
cēs s
unt r
ērum
spec
iēs.
Th e a
ppea
ranc
es of
thin
gs ar
e dec
eptiv
e. (S
enec
a)25
. Mor
s jān
ua vī
tae.
Dea
th is
the g
atew
ay to
life
. (An
on.)
26. S
crīp
tōru
m ch
orus
om
nis a
mat
nem
us et
fugi
t ur
bēs.
All t
he ch
orus
of th
e writ
ers l
oves
the w
oods
and
fl ees
the c
ities
. (H
orac
e)27
. Sa
lūs c
īvitā
tis in
lēgi
bus s
ita es
t.Th
e saf
ety o
f the
stat
e is p
laced
in it
s law
s. (C
icero
)28
. Crī
min
a quī
cern
unt a
liōru
m, n
ōn su
a cer
nunt
.Th
ose w
ho se
e the
faul
ts of
othe
rs do
not s
ee th
eir
own f
aults
. (An
on.)
29. C
rux a
ncor
a vīta
e.Th
e cro
ss is
the a
ncho
r of l
ife. (
Anon
.)30
. Deō
rum
dōn
a sae
pe n
ōn d
ōna.
Th e g
ift s o
f the
gods
are n
ot al
ways
gift s
. (An
on.)
© 2
019
Bolc
hazy
-Car
ducc
i Pub
lishe
rs, I
nc. F
or th
e sou
rce o
f the
se L
atin
sent
entia
e and
thei
r int
ende
d lit
eral
Eng
lish
tran
slat
ions
, see
Lec
tione
s Pri
mae
an
d Le
ctio
nes S
ecun
dae i
n A
rtes
Lat
inae
, now
pub
lishe
d by
Bol
chaz
y-C
ardu
cci P
ublis
hers
.
Sep
tem
ber 2
019
• M
MX
IX •
New
for 2
019
Th e L
atin
of
Scie
nce
Soli
sLv
nae
Mar
tis
Mer
cvri
iIo
vis
Vene
ris
Satv
rni
I ◆ K
alen
dae
II ◆
IV N
on.
Proe
lium
Act
ii x
xxi a
c
III ◆
III N
on.
IV ◆
Prid
ie N
on.
Ludi
Rom
ani
V ◆ N
onae
Ludi
Rom
ani
VI ◆
VII
I Idv
s
Ludi
Rom
ani
VII
◆ V
II Id
vs
Ludi
Rom
ani
VII
I ◆ V
I Idv
s
Ludi
Rom
ani
IX ◆
V Id
vs
Ludi
Rom
ani
X ◆ I
V Id
vs
Ludi
Rom
ani
XI ◆
III I
dvs
Ludi
Rom
ani
XII
◆ Pr
idie
Idvs
Ludi
Rom
ani
XII
I ◆ Id
vs
Ludi
Rom
ani
XIV
◆ X
VII
I Kal
.
Ludi
Rom
ani
XV
◆ XV
II K
al.
Ludi
Rom
ani
XV
I ◆ X
VI K
al.
Ludi
Rom
ani
XV
II ◆
XV
Kal
.
Ludi
Rom
ani
XV
III ◆
XIV
Kal
.
Ludi
Rom
ani
XIX
◆ X
III K
al.
Ludi
Rom
ani
XX
◆ XII
Kal
.X
XI ◆
XI K
al.
XX
II ◆
X K
al.
XX
III ◆
IX K
al.
Aug
ustu
s nat
us e
st,
LXII
I ac
XX
IV ◆
VII
I Kal
.X
XV
◆ VII
Kal
.X
XV
I ◆ V
I Kal
.X
XV
II ◆
V K
al.
XX
VII
I ◆ IV
Kal
.
XX
IX ◆
III K
al.
XX
X ◆ P
ridi
e K
al.
Perfe
ct fo
r in
terd
iscip
linar
y lea
rnin
g!
Sent
enti
a La
tina
ad
Die
m
ww
w.bo
lcha
zy.c
omVi
sit u
s onl
ine
1.
Adul
ātiō
, per
petu
um m
alum
rēgu
m.
Flatt
ery
, the
perp
etua
l evi
l for
king
s. (Q
. Cur
tius
Rufu
s)2.
Ve
rbum
Dom
inī m
anet
in ae
tern
um.
Th e w
ord o
f God
rem
ains f
orev
er. (
New
Tes
tam
ent)
3.
Nōn
vīrib
us au
t vēl
ōcitā
te au
t cel
eritā
te
corp
orum
rēs m
agna
e ger
untu
r sed
cōns
iliō,
au
ctōr
itāte
, sen
tent
iā.
Gre
at aff
airs
are c
arrie
d on n
ot b
y stre
ngth
or
spee
d or s
wift n
ess o
f the
body
, but
by p
lan,
au
thor
ity, a
nd ju
dgm
ent.
(Cice
ro)
4.
Lacr
imae
pon
dera
vōci
s hab
ent.
Tear
s hav
e the
weig
ht of
a vo
ice. (
Ovi
d)5.
N
ōn o
mni
bus a
egrī
s ead
em au
xilia
conv
eniu
nt.
Th e s
ame r
emed
ies d
o not
suit
all s
ick pe
ople.
(A
urel
ius C
orne
lius C
elsu
s)6.
Ir
ātus
, cum
ad sē
redi
it, si
bī tu
m īr
āsci
tur.
Whe
n the
angr
y man
retu
rns t
o him
self,
then
he
grow
s ang
ry w
ith h
imse
lf. (P
ublil
ius S
yrus
)7.
Nōn
pot
est a
rbor
bon
a frū
ctūs
mal
ōs fa
cere
ne
que a
rbor
mal
a frū
ctūs
bon
ōs fa
cere
.A
good
tree
cann
ot br
ing f
orth
bad f
ruit
nor c
an a
bad t
ree b
ring f
orth
good
frui
t. (N
ew T
esta
men
t)8.
Es
t pāb
ulum
anim
ōrum
cont
empl
ātiō
nāt
ūrae
.Co
ntem
plat
ion o
f nat
ure i
s foo
d for
the m
ind.
(C
icero
)9.
Al
ta d
iē sō
lō n
ōn es
t exs
trūc
ta C
orin
thus
.Lo
ft y C
orin
th w
as no
t bui
lt in a
sing
le da
y. (A
non.)
10. N
isī p
er tē
sapi
ās, f
rūst
rā sa
pien
tem
audi
ās.
Unl
ess y
ou ar
e wise
by y
ours
elf, y
ou w
ill li
sten t
o a w
ise m
an in
vain
. (Pu
blili
us Sy
rus)
11. F
aber
est s
uae q
uisq
ue fo
rtūn
ae.
Each
pers
on is
the c
reat
or of
his
own f
ortu
ne.
(App
ius C
laudi
us C
aecu
s)12
. Sex
hōr
īs do
rmīr
e sat
est j
uven
īque
senī
que:
se
ptem
vix p
igrō
, nūl
lī co
ncēd
imus
oct
ō.To
slee
p six
hour
s is e
noug
h for
youn
g and
old;
wi
th d
iffi cu
lty w
e gra
nt se
ven h
ours
to th
e laz
y, bu
t eig
ht ho
urs t
o no o
ne. (
Med
ieval)
13. C
orpo
ra n
ostr
a len
tē au
gēsc
unt,
citō
ex
stin
guun
tur.
Our
bodi
es gr
ow sl
owly
but p
erish
qui
ckly.
(T
acitu
s)14
. Deu
m q
uaer
ēns g
audi
um q
uaer
it.W
ho se
eks G
od se
eks j
oy. (
Anon
.)15
. Tau
rum
tolle
t quī
vitu
lum
sust
uler
it.W
ho h
as li
ft ed t
he ca
lf wi
ll lift
the
bull.
(Ano
n.)16
. Cott
īdiē
dam
nātu
r quī
sem
per t
imet
.W
ho is
alwa
ys af
raid
is co
ndem
ned e
very
day
. (A
non.)
17.
Leve
fi t q
uod
bene
fert
ur o
nus.
Th e b
urde
n whi
ch is
carr
ied w
ell b
ecom
es li
ght.
(Ano
n.)18
. Pos
t trē
s sae
pe d
iēs v
īlēsc
it pi
scis
et h
ospe
s, nī
sa
le co
ndītu
s vel
sit s
peci
ālis
amīc
us.
Aft e
r thr
ee d
ays a
fi sh
and a
gues
t oft e
n sta
rt to
go
bad u
nles
s [th
e fi sh
is] p
rese
rved
with
salt
or [t
he
gues
t is]
a ver
y spe
cial f
riend
. (M
ediev
al)19
. Quī
ben
e am
at b
ene c
astīg
at.
Who
love
s wel
l, cha
stise
s wel
l. (Re
fl ect
ion o
f H
ebre
ws 12
:6?)
20. Q
uālis
rēx,
tālis
grex
.As
the k
ing i
s, so
are t
he co
mm
on pe
ople.
(B
urto
n)21
. Nōn
om
ne q
uod
nite
t aur
um es
t.N
ot ev
eryt
hing
whi
ch sh
ines
is go
ld. (
Anon
.)22
. Suffi
cit
mih
ī cōn
scie
ntia
mea
; nōn
cūrō
qui
d dē
m
ē loq
uant
ur h
omin
ēs.
My c
onsc
ience
is en
ough
for m
e; I d
o not
care
wh
at m
en sa
y abo
ut m
e. (S
t. Je
rom
e, Ep
. 123
.15)
23. N
escī
s qui
d ve
sper
sēru
s veh
at.
You d
o not
know
wha
t the
late
even
ing m
ay br
ing.
(Var
ro, q
uote
d in M
acro
bius
, Sat
. 1.7.
12).
24. P
aupe
rtās
est,
nōn
quae
pau
ca p
ossid
et se
d qu
ae
mul
ta n
ōn p
ossid
et.
Pove
rty i
s not
som
ethi
ng w
hich
poss
esse
s few
th
ings
but w
hich
doe
s not
poss
ess m
any t
hing
s. (S
enec
a)25
. Līto
re q
uot c
onch
ae, t
ot su
nt in
amōr
e dol
ōrēs
.Th
ere a
re as
man
y sor
rows
in lo
ve as
ther
e are
sh
ells
on th
e sea
shor
e. (O
vid)
26. N
ōn . .
. dat
nāt
ūra v
irtū
tem
; ars
est b
onum
fīer
ī.N
atur
e doe
s not
give
virt
ue; i
t is a
n art
to be
com
e so
met
hing
good
. (Se
neca
, Ep.
90.4
4)27
. Cu
m gr
ānō s
alis.
With
a gr
ain o
f salt
. (An
on.)
28. M
alī p
rīnc
ipiī
mal
us fī
nis.
A ba
d end
to a
bad b
egin
ning
. (An
on.)
29. T
emer
itās s
ub ti
tulō
fort
itūdi
nis l
atet
.Ra
shne
ss h
ides
und
er th
e nam
e of b
rave
ry.
(Sen
eca)
30. M
ultī
com
mitt
unt e
adem
dīv
ersō
crīm
ina f
ātō;
ill
e cru
cem
scel
eris
pret
ium
tulit
, hic
dia
dēm
a.Pe
ople
com
mit
the s
ame c
rime w
ith d
iff er
ent
resu
lts; o
ne pe
rson
gets
the c
ross
(cru
cifi x
ion)
as
a re
ward
for h
is ev
il, th
e oth
er pe
rson
gets
a cr
own.
(Juv
enal)
31. M
agna
est .
. . vī
s hūm
ānitā
tis.
Th e e
ff ect
of a
liber
al ed
ucat
ion i
s gre
at. (
Cice
ro)
© 2
019
Bolc
hazy
-Car
ducc
i Pub
lishe
rs, I
nc. F
or th
e sou
rce o
f the
se L
atin
sent
entia
e and
thei
r int
ende
d lit
eral
Eng
lish
tran
slat
ions
, see
Lec
tione
s Pri
mae
an
d Le
ctio
nes S
ecun
dae i
n A
rtes
Lat
inae
, pub
lishe
d by
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chaz
y-C
ardu
cci P
ublis
hers
.
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ober
201
9 •
MM
XIX
•So
lis
Lvna
eM
arti
sM
ercv
rii
Iovi
sVe
neri
sSa
tvrn
iI ◆
Kal
enda
eII
◆ V
I Non
.II
I ◆ V
Non
.IV
◆ IV
Non
.V
◆ III
Non
.
VI ◆
Pri
die
Non
.V
II ◆
Non
aeV
III ◆
VII
I Idv
sIX
◆ V
II Id
vsX
◆ VI I
dvs
Med
itri
nali
a
XI ◆
V Id
vsX
II ◆
IV Id
vs
Fon
tina
lia
XII
I ◆ II
I Idv
sX
IV ◆
Prid
ie Id
vsX
V ◆ I
dvs
P. V
ergi
lius
Mar
o po
eta
natu
s est
lxx
ac
XV
I ◆ X
VII
Kal
.X
VII
◆ X
VI K
al.
XV
III ◆
XV
Kal
.X
IX ◆
XIV
Kal
.
Arm
ilus
triu
m
XX
◆ XII
I Kal
.X
XI ◆
XII
Kal
.X
XII
◆ X
I Kal
.X
XII
I ◆ X
Kal
.X
XIV
◆ IX
Kal
.X
XV
◆ VII
I Kal
.X
XV
I ◆ V
II K
al.
XX
VII
◆ V
I Kal
.X
XV
III ◆
V K
al.
XX
IX ◆
IV K
al.
XX
X ◆ I
II K
al.
XX
XI ◆
Pri
die
Kal
.
Th ey
Said
It F
irst
Th e W
isdom
of th
e An
cient
Gre
eks
and R
oman
s
New
for 2
019
A un
ique
twist
on
quot
atio
n co
llect
ions
—an
cient
sayi
ngs
paire
d w
ith m
oder
n co
unte
rpar
ts.
Are y
ou dr
essin
g up i
n a cl
assic
ally
them
ed co
stum
e for
Hal
lowe
en?
Send
us a
pictu
re on
Twi
tt er t
o @
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ith th
e ha
shta
g #BC
Pub.
Sent
enti
a La
tina
ad
Die
m
ww
w.bo
lcha
zy.c
omVi
sit u
s onl
ine
1.
Qui
squi
s hab
et n
umm
ōs sē
cūrā
nāv
igat
aurā
.W
hoev
er h
as m
oney
sails
with
a sa
fe br
eeze
. (P
etro
nius
)2.
Ex
Āfr
icā s
empe
r aliq
uid
novī
.Fr
om A
frica
ther
e is a
lway
s som
ethi
ng ne
w.
(Plin
y the
Eld
er)
3.
Frōn
s est
anim
ī jān
ua.
Th e f
oreh
ead (
face
) is t
he d
oorw
ay to
the m
ind.
(Q
uint
us C
icero
)4.
N
īl pr
ōdes
t ocu
lus ā
quō
rēs n
ūlla
vidē
tur.
Th e e
ye is
not a
ny go
od th
at d
oes n
ot se
e an
ythi
ng. (
Med
ieval)
5.
Stat
mag
nī n
ōmin
is um
bra.
Th e s
hado
w of
a gr
eat n
ame r
emai
ns. (
Luca
n)6.
Q
uī d
at b
enefi
cia
deō
s im
itātu
r.W
ho gi
ves b
enefi
ts im
itate
s the
gods
. (Se
neca
, De
Bene
f. 3.15
.4)7.
Lēx ū
nive
rsa e
st q
uae j
ubet
nās
cī et
mor
ī.It
is a u
nive
rsal
law th
at or
ders
us to
be bo
rn an
d to
die.
(Ano
n.)8.
Vē
ritās
enim
labō
rāre
pot
est,
vinc
ī non
pot
est.
For t
ruth
can b
e in d
iffi cu
lty, [
but]
it ca
nnot
be
conq
uere
d. (S
t. Je
rom
e, Ad
Pela
. 1.2
5)9.
D
īcīq
ue b
eātu
s ant
e obi
tum
nēm
ō sup
rēm
aque
fū
nera
dēb
et.
No o
ne ou
ght t
o be c
alled
hap
py be
fore
his
deat
h an
d his
last r
ites.
(Ovi
d, M
etam
orph
oses
3.13
6)10
. Num
quam
est i
lle m
iser c
ui fa
cile
est m
orī.
Nev
er is
that
pers
on u
nhap
py fo
r who
m it
is ea
sy
to d
ie. (S
enec
a, H
er. O
et. 11
1)11
. Stu
ltitia
est t
imōr
e mor
tis m
orī.
It is
stup
idity
to d
ie fo
r fea
r of d
eath
. (Se
neca
, Ep
. 70.
6)12
. Ars
prī
ma r
ēgnī
est p
osse
invi
diam
pat
ī.Th
e fi rs
t art
of ru
ling i
s to b
e abl
e to e
ndur
e env
y. (S
enec
a, H
er. F
ur. 3
53)
13. V
ēritā
s mūt
ārī n
ūllō
mod
ō pot
est.
Trut
h can
chan
ge in
no w
ay. (
Anon
.)14
. Rem
faci
ās, r
em; s
ī pos
sīs,
rēct
ē; sī
nōn
, qu
ōcum
que m
odō r
em.
Mak
e mon
ey! M
oney
! Hon
estly
, if yo
u can
; if n
ot,
mak
e mon
ey in
wha
teve
r way
[you
can]
. (H
orac
e, Ep
. 1.1.
65–6
6)15
. Nes
cit v
ōx m
issa r
ever
tī.A
word
[onc
e] re
lease
d doe
s not
know
how
to
retu
rn. (
Hor
ace,
A. P.
390)
16. D
īves
quī
fi er
ī vul
t et c
ito vu
lt fi e
rī.
Who
wan
ts to
beco
me r
ich al
so w
ants
to be
com
e ric
h qui
ckly.
(Juv
enal
, 14.
176)
17.
Edās
, bib
ās u
t ben
e vīv
ās; n
ōn vī
vās u
t tan
tum
ed
ās et
bib
ās.
You s
houl
d eat
and d
rink i
n ord
er to
live
a go
od
life;
you s
houl
d not
live
only
to ea
t and
drin
k.
(Med
ieval)
18. M
iseru
m es
t tac
ēre c
ōgī q
uod
cupi
ās lo
quī.
It is
wret
ched
to be
com
pelle
d to k
eep s
ilent
abou
t th
at wh
ich yo
u wish
to sa
y. (P
ublil
ius S
yrus
)19
. Quī
nes
cit t
acēr
e nes
cit e
t loq
uī.
He w
ho d
oes n
ot kn
ow ho
w to
keep
qui
et d
oes
not e
ven k
now
how
to sp
eak.
(Ano
n.)20
. In
quatt
uor
par
tēs h
ones
tum
dīv
idī s
olet
: pr
ūden
tiam
, jūs
titia
m, f
ortit
ūdin
em, e
t te
mpe
rant
iam
.H
ones
ty is
gene
rally
div
ided
into
four
parts
: pr
uden
ce, ju
stice
, bra
very
, and
mod
erat
ion.
(A
dapt
ed fr
om C
icero
, De O
ff . 5)
21. H
aec .
. . p
rīm
a lēx
amīc
itiae
sānc
iātu
r, ut
ab
amīc
īs ho
nest
a pet
āmus
.Le
t thi
s fi rs
t law
of fr
iends
hip b
e con
sider
ed ho
ly:
that
we s
houl
d see
k hon
orab
le th
ings
from
our
frien
ds. (
Cice
ro, D
e Am
. 12.
1)22
. Qua
m m
iseru
m es
t mor
tem
cupe
re n
ec p
osse
ēm
orī!
How
mise
rabl
e it i
s to d
esire
dea
th an
d not
able
to
die.
(Pub
liliu
s Syr
us)
23. D
ē rē ā
miss
ā irr
epar
ābilī
nē d
oleā
s.Yo
u sho
uld n
ot gr
ieve a
bout
som
ethi
ng th
at is
irr
eplac
eabl
y los
t. (A
non.)
24. P
opul
us vu
lt dē
cipī
: dēc
ipiā
tur.
Th e p
eopl
e wish
to be
dec
eived
; let
them
be
dece
ived.
(Ano
n.)25
. Ōdi
t vēr
us am
or n
ec p
atitu
r mor
ās.
True
love
hat
es an
d doe
s not
suff e
r dela
ys.
(Sen
eca,
Her.
Fur
. 591
)26
. Spē
rēm
us q
uae v
olum
us, s
ed q
uod
acci
derit
fe
rām
us.
Let u
s hop
e for
wha
t we w
ant,
but l
et u
s end
ure
what
ever
hap
pens
. (Ci
cero
, Pro
Sesti
o 68)
27.
Igne
m ig
nī n
ē add
ās.
Do n
ot ad
d fi re
to fi
re. (
Anon
.)28
. Pal
mam
quī
mer
uit f
erat
.Le
t him
who
has
earn
ed it
carr
y awa
y the
palm
. (M
ott o
of L
ord N
elso
n)29
. Ste
t for
tūna
dom
ūs.
Let t
he go
od fo
rtun
e of t
his h
ouse
rem
ain.
(S
choo
l mott
o)
30. P
aupe
r aga
t cau
tē.
Th e p
oor m
an sh
ould
act c
autio
usly.
(Ano
n.)
© 2
019
Bolc
hazy
-Car
ducc
i Pub
lishe
rs, I
nc. F
or th
e sou
rce o
f the
se L
atin
sent
entia
e and
thei
r int
ende
d lit
eral
Eng
lish
tran
slat
ions
, see
Lec
tione
s Pri
mae
an
d Le
ctio
nes S
ecun
dae i
n A
rtes
Lat
inae
, pub
lishe
d by
Bol
chaz
y-C
ardu
cci P
ublis
hers
.
Nov
embe
r 201
9 •
MM
XIX
•So
lis
Lvna
eM
arti
sM
ercv
rii
Iovi
sVe
neri
sSa
tvrn
iI ◆
Kal
enda
eII
◆ IV
Non
.
III ◆
III N
on.
IV ◆
Prid
ie N
on.
Ludi
Ple
beii
V ◆ N
onae
Ludi
Ple
beii
VI ◆
VII
I Idv
s
Ora
tio
Cic
eron
isPr
ima
Con
tra
Cat
ilin
am,
lxii
i ac
VII
◆ V
II Id
vs
Ludi
Ple
beii
VII
I ◆ V
I Idv
s
Ludi
Ple
beii
IX ◆
V Id
vs
Ludi
Ple
beii
X ◆ I
V Id
vs
Ludi
Ple
beii
XI ◆
III I
dvs
Ludi
Ple
beii
XII
◆ Pr
idie
Idvs
Ludi
Ple
beii
XII
I ◆ Id
vs
Ludi
Ple
beii
XIV
◆ X
VII
I Kal
.
Ludi
Ple
beii
XV
◆ XV
II K
al.
Ludi
Ple
beii
XV
I ◆ X
VI K
al.
Ludi
Ple
beii
XV
II ◆
XV
Kal
.
Ludi
Ple
beii
XV
III ◆
XIV
Kal
.X
IX ◆
XII
I Kal
.X
X ◆ X
II K
al.
XX
I ◆ X
I Kal
.X
XII
◆ X
Kal
.X
XII
I ◆ IX
Kal
.
XX
IV ◆
VII
I Kal
.X
XV
◆ VII
Kal
.X
XV
I ◆ V
I Kal
.X
XV
II ◆
V K
al.
XX
VII
I ◆ IV
Kal
.X
XIX
◆ II
I Kal
.X
XX
◆ Pri
die
Kal
.
New
for 2
019
Will
iam
Sand
ers
Scar
boro
ugh’
s Fi
rst L
esso
ns
in G
reek
A Fa
csim
ile of
the
1881
Firs
t Edi
tion
Don
’t fo
rget
abou
t Cyb
er M
onda
y dea
ls fr o
m B
-C!
Follo
w us
on F
aceb
ook a
nd T
witt e
r to s
ee an
noun
cem
ents.
Back
in p
rint—
a pi
onee
ring w
ork b
y a
nine
teen
th-c
entu
ry
Afri
can
Am
erica
n cl
assic
ist.
Sent
enti
a La
tina
ad
Die
m
ww
w.bo
lcha
zy.c
omVi
sit u
s onl
ine
1.
Qui
d fa
cian
t lēg
ēs u
bi sō
la p
ecūn
ia rē
gnat
, aut
ub
i pau
pert
ās vi
ncer
e nūl
la p
otes
t?W
hat c
an la
ws d
o whe
re m
oney
alon
e rul
es,
or w
here
no po
or m
an [p
over
ty] c
an w
in?
(Pet
roni
us, S
at. 1
4.2)
2.
Deu
m im
itātu
r quī
īgnō
scit.
Th e p
erso
n who
pard
ons i
mita
tes G
od. (
Anon
.)3.
Ū
nī n
āvī n
ē com
mitt
ās o
mni
a.D
o not
entr
ust e
very
thin
g to o
ne sh
ip. (
Anon
.)4.
Se
d āc
ta n
ē agā
mus
; rel
iqua
par
ēmus
.Le
t us n
ot d
o wha
t has
alre
ady b
een d
one;
let u
s pr
epar
e for
the r
est.
(Cice
ro, A
d Att .
9.6.
7)5.
Vī
vās!
May
you l
ive [i
n goo
d hea
lth]!
(Rom
an to
ast)
6.
Dēt
ur gl
ōria
sōlī
Deō
.Le
t glo
ry be
give
n to G
od al
one.
(Mott
o)
7. N
ēmō d
ēbet
bis v
exār
ī prō
ūnā
et eā
dem
caus
ā.N
o one
ough
t to b
e per
secu
ted t
wice
for o
ne an
d th
e sam
e rea
son.
(Leg
al)8.
Fl
ectī
pote
st, f
rang
ī nōn
pot
est.
He c
an be
bent
, but
he ca
nnot
be br
oken
. (M
ott o
)9.
N
eces
se es
t ut m
ultō
s tim
eat q
uem
mul
tī tim
ent.
It is
nece
ssar
y tha
t the
pers
on w
hom
man
y fea
r sh
ould
fear
man
y peo
ple.
(Pub
liliu
s Syr
us)
10. E
i mih
i! D
iffi c
ile es
t im
itārī
gaud
ia fa
lsa!
Alas
! It i
s diffi
cult
to pr
eten
d fal
se jo
ys. (
Tibu
llus
3.6.
33)
11. S
īmia
sīm
ia es
t, et
iam
sī au
rea g
este
t īns
īgni
a.A
mon
key i
s a m
onke
y, ev
en if
he w
ears
gold
en
insig
nia.
(Ano
n.)12
. Dat
pira
, dat
pōm
a, q
uī n
ōn h
abet
alte
ra d
ōna.
Th e p
erso
n who
doe
s not
hav
e any
othe
r gift
s gi
ves p
ears
and f
ruit.
(Med
ieval)
13. S
equi
tur v
ēr h
iem
em.
Sprin
g fol
lows
win
ter.
(Ano
n.)14
. Nē t
ē sub
mer
gās,
caut
ē pro
pe fl
ūmin
a per
gās.
In or
der n
ot to
dro
wn, p
roce
ed ca
utio
usly
near
riv
ers.
(Med
ieval)
15. N
ōn p
rōgr
edī e
st re
gred
ī.N
ot to
adva
nce i
s to g
o bac
kwar
d. (M
ott o
)16
. Is e
st am
īcus
quī
in rē
dub
iā rē
juva
t.H
e is a
frien
d who
in a
diffi
cult
situa
tion a
ssist
s yo
u with
mat
eria
l help
. (Pl
autu
s)17
. In
terd
um st
ultu
s ben
e loq
uitu
r.So
met
imes
a fo
olish
man
spea
ks w
ell. (
Anon
.)
18. V
etus
est e
nim
lēx i
lla jū
stae
amīc
itiae
ut i
dem
am
īcī s
empe
r vel
int.
For i
t is a
n anc
ient l
aw of
just
frien
dshi
p tha
t fri
ends
shou
ld al
ways
wan
t the
sam
e thi
ng.
(Cice
ro, P
ro P
lanc
. 2.5)
19. V
ōx cl
āman
tis in
dēs
ertō
.Th
e voi
ce of
one c
ryin
g in t
he d
eser
t. (M
att h
ew
3:3,
New
Tes
tam
ent)
20. A
it om
nia p
ecūn
iā effi
cī p
osse
.H
e say
s tha
t eve
ryth
ing c
an be
acco
mpl
ished
by
mon
ey. (
Cice
ro, I
n Ver.
2.3
, 67.1
55)
21. Q
uī lo
quitu
r quo
d vu
lt, q
uod
nōn
vult
audi
et
ille;
quī
que f
acit
quod
vult,
quo
d nō
n vu
lt su
ff ere
t ille
.H
e who
says
wha
t he w
ants
will
hear
wha
t he d
oes
not w
ant;
and h
e who
doe
s wha
t he w
ants
will
endu
re w
hat h
e doe
s not
wan
t. (M
ediev
al)22
. Ecc
e Agn
us D
eī, q
uī to
llit p
eccā
ta m
undī
.Be
hold
the L
amb o
f God
, who
take
s awa
y the
sins
of
the w
orld
. (I J
ohn 2
9, N
ew T
esta
men
t)23
. Rōm
a loc
ūta e
st; c
ausa
fīnī
ta es
t.Ro
me h
as sp
oken
; the
caus
e is fi
nish
ed. (
Anon
.)24
. Nūl
lum
est j
am d
ictu
m q
uod
nōn
dict
um si
t pr
ius.
Th er
e is n
othi
ng sa
id no
w th
at h
as no
t bee
n said
be
fore
. (Te
renc
e, Eu
n. 41
)25
. Ūte
ndum
est d
īviti
īs, n
ōn ab
ūten
dum
.Ri
ches
shou
ld be
use
d, no
t abu
sed.
(Ano
n.)26
. Cav
eat ē
mpt
or!
Let t
he bu
yer b
ewar
e. (L
egal)
27.
Dup
lex fi
t bo
nitā
s, sim
ul ac
cess
it ce
lerit
ās.
A be
nefi t
beco
mes
dou
ble a
s soo
n as s
wift n
ess i
s ad
ded.
(Pub
liliu
s Syr
us)
28. Q
uī vi
ncī s
ēsē p
atitu
r prō
tem
pore
, vin
cit.
Who
allo
ws h
imse
lf to
be co
nque
red a
ccor
ding
to
circ
umsta
nces
, win
s. (D
iony
sius C
ato)
29. P
aucō
rum
est i
ntel
lege
re q
uid
dōne
t Deu
s.It
is gi
ven t
o few
peop
le to
know
wha
t God
give
s. (P
ublil
ius S
yrus
)30
. Lae
tus s
um la
udār
ī ā la
udāt
ō virō
.I a
m h
appy
to be
prai
sed b
y a m
an w
ho h
as be
en
prai
sed.
(Cice
ro, A
d Fam
. 5.12
.7)31
. Sī c
ucul
um d
oceā
s, nō
n ej
us ca
ntic
a mūt
ās.
If yo
u tea
ch a
cuck
oo, y
ou d
o not
chan
ge h
is so
ngs.
(Med
ieval)
© 2
019
Bolc
hazy
-Car
ducc
i Pub
lishe
rs, I
nc. F
or th
e sou
rce o
f the
se L
atin
sent
entia
e and
thei
r int
ende
d lit
eral
Eng
lish
tran
slat
ions
, see
Lec
tione
s Pri
mae
an
d Le
ctio
nes S
ecun
dae i
n A
rtes
Lat
inae
, pub
lishe
d by
Bol
chaz
y-C
ardu
cci P
ublis
hers
.
Dec
embe
r 201
9 •
MM
XIX
•Pe
rfec
t for
th
e Hol
iday
s
How
the G
rinch
St
ole C
hrist
mas
in
Lat
in
Soli
sLv
nae
Mar
tis
Mer
cvri
iIo
vis
Vene
ris
Satv
rni
I ◆ K
alen
dae
II ◆
IV N
on.
III ◆
III N
on.
Sacr
a Bo
nae
Dea
e
IV ◆
Prid
ie N
on.
V ◆ N
onae
VI ◆
VII
I Idv
sV
II ◆
VII
Idvs
VII
I ◆ V
I Idv
s
Q. H
orat
ius F
lacc
us
poet
ana
tus e
st l
xv a
c
IX ◆
V Id
vsX
◆ IV
Idvs
XI ◆
III I
dvs
XII
◆ Pr
idie
Idvs
XII
I ◆ Id
vsX
IV ◆
XIX
Kal
.
XV
◆ XV
III K
al.
Con
sual
ia
XV
I ◆ X
VII
Kal
.
Satu
rnal
ia
XV
II ◆
XV
I Kal
.
Satu
rnal
ia
XV
III ◆
XV
Kal
.
Satu
rnal
ia
XIX
◆ X
IV K
al.
Satu
rnal
ia
XX
◆ XII
I Kal
.
Satu
rnal
ia
XX
I ◆ X
II K
al.
Satu
rnal
ia
XX
II ◆
XI K
al.
Satu
rnal
ia
XX
III ◆
X K
al.
Satu
rnal
ia
XX
IV ◆
IX K
al.
XX
V ◆ V
III K
al.
XX
VI ◆
VII
Kal
.X
XV
II ◆
VI K
al.
XX
VII
I ◆ V
Kal
.
XX
IX ◆
IV K
al.
XX
X ◆ I
II K
al.
XX
XI ◆
Pri
die
Kal
.
Yes,
Virg
inia
, Th e
re
is a S
anta
Cla
us . .
. in
Lat
in!
Sent
enti
a La
tina
ad
Die
m
ww
w.bo
lcha
zy.c
omVi
sit u
s onl
ine
1.
Plac
eat h
omin
ī qui
dqui
d D
eō p
lacu
it.W
hat i
s plea
sing t
o God
shou
ld be
plea
sing t
o m
an. (
Sene
ca, E
p. 74
.20)
2.
Quī
prio
r str
īnxe
rit fe
rrum
, eju
s vic
tōri
a erit
.W
ho fi
rst d
raws
the s
word
, his
will
be th
e vict
ory.
(Liv
y)3.
Fo
rtūn
a num
quam
sist
it in
eōde
m st
atū;
se
mpe
r mov
ētur
; var
iat e
t mūt
at vi
cēs,
et
sum
ma i
n īm
um ve
rtit
ac ve
rsa ē
rigi
t.Fo
rtun
e nev
er st
ands
in th
e sam
e plac
e; sh
e al
ways
mov
es; s
he ch
ange
s and
varie
s her
way
s, an
d tur
ns th
e hig
hest
into
low
and r
aise
s up w
hat
has b
een o
vert
hrow
n. (A
uson
ius)
4.
Om
nia n
ōvit
Gra
ecul
us ēs
uriē
ns; a
d ca
elum
(ju
sser
is) īb
it.Th
e hun
gry G
reek
know
s eve
ryth
ing;
(if y
ou
orde
r him
) he w
ill go
to he
aven
. (Ju
vena
l)5.
Te
nue e
st m
endā
cium
; per
lūce
t, sī
dīlig
ente
r īn
spex
eris.
A lie
is th
in; t
he li
ght s
hine
s thr
ough
if yo
u loo
k at
it ca
refu
lly. (
Sene
ca)
6.
Tē tu
a, m
ē mea
dēl
ecta
nt.
Your
thin
gs pl
ease
you,
my t
hing
s plea
se m
e. (A
non.)
7. Fo
rtūn
a per
om
nia h
ūmān
a, m
axim
ē in
rēs
belli
cās,
potē
ns.
In al
l hum
an aff
airs
, par
ticul
arly
in w
arfa
re,
fort
une i
s pow
erfu
l. (Li
vy)
8.
Om
nia s
ub lē
gēs m
ors v
ocat
ātra
suās
.Bl
ack d
eath
calls
all t
hing
s to h
er ow
n ju
risdi
ctio
n. (C
onso
latio
ad L
iviam
)9.
M
ālō q
uam
ben
e olē
re n
īl ol
ēre.
I pre
fer n
ot to
smel
l at a
ll th
an to
smel
l goo
d.
(Mar
tial 6
.55.
5)10
. Par
va sa
epe s
cint
illa c
onte
mpt
a mag
num
ex
citā
vit i
ncen
dium
.O
ft en a
smal
l, des
pise
d spa
rk h
as cr
eate
d a la
rge
fi re.
(Cur
tius R
ufus
)11
. Mul
tī ad
fātu
m vē
nēre
suum
, dum
fāta
tim
ent.
Man
y com
e to t
heir
deat
h whi
le th
ey fe
ar fa
te.
(Sen
eca)
12. J
ūdex
in p
ropr
iīs es
t nūl
lus h
omō b
onus
āctīs
.N
o man
is a
good
judg
e in h
is ow
n aff a
irs.
(Med
ieval)
13. I
nvid
ia, t
amqu
am ig
nis,
sum
ma p
etit.
Envy
, like
fi re
, see
ks th
e hig
hest.
(Liv
y)14
. Exi
tus ā
cta p
roba
t.Th
e end
tests
the u
nder
taki
ng. (
Ovi
d)15
. Vīv
it po
st fū
nera
virt
ūs.
Virt
ue li
ves a
ft er d
eath
. (M
ott o
)
16. V
irtū
te, n
ōn ve
rbīs
.W
ith co
urag
e, no
t with
wor
ds. (
Mott
o)
17.
Vērit
ās ō
dit m
orās
.Tr
uth h
ates
dela
ys. (
Sene
ca)
18. I
nter
caec
ōs rē
gnat
lusc
us.
Amon
g the
blin
d the
one-
eyed
rules
. (An
on.)
19. D
ate e
t dab
itur v
ōbīs
.G
ive an
d it w
ill be
give
n unt
o you
. (Lu
ke 6:
38,
New
Tes
tam
ent)
20. V
ēnit
post
mul
tōs ū
na se
rēna
diē
s.Aft
er m
any d
ays c
omes
one s
unny
one.
(Lyg
dam
us)
21. M
ultō
s mor
bōs m
ulta
ferc
ula f
ēcēr
unt.
Man
y cou
rses
hav
e cre
ated
man
y dise
ases
. (S
enec
a)22
. Fac
tum
abiit
, mon
umen
ta m
anen
t.Th
e dee
d has
pass
ed, t
he m
onum
ents
rem
ain.
(M
ott o
of L
ondo
n Num
ismat
ic So
ciety
)23
. For
tūna
om
nia v
ictō
ribus
pra
emia
pos
uit.
Fort
une h
as pr
esen
ted a
ll th
e rew
ards
to th
e vi
ctor
s. (S
allu
st)24
. Nōn
vale
t ēbr
ietā
s, pe
r qua
m p
erit
omni
s ho
nest
ās.
Dru
nken
ness
, thr
ough
whi
ch al
l hon
or is
lost,
is
no go
od. (
Med
ieval)
25. A
stra
incl
īnan
t sed
nōn
cōgu
nt.
Th e s
tars
infl u
ence
us b
ut d
o not
com
pel u
s. (A
non.)
26. C
rēde
mih
ī, be
ne q
uī la
tuit
bene
vīxi
t, et
intr
ā fo
rtūn
am d
ēbet
qui
sque
man
ēre s
uam
.Be
lieve
me,
the p
erso
n has
led a
good
life
who
ha
s kep
t wel
l con
ceale
d; an
d eac
h per
son s
houl
d sta
y with
in th
e lim
its of
his
fort
une.
(Ovi
d, T
r. 3.
4.25
–26)
27.
Quī
med
icē v
īvit
mise
rē vī
vit.
Who
live
s a li
fe ru
n by d
octo
rs, li
ves a
n unh
appy
lif
e. (A
non.)
28. C
ithar
oedu
s rīd
ētur
chor
dā q
uī se
mpe
r obe
rrat
eā
dem
.Th
e lyr
e play
er is
laug
hed a
t who
alwa
ys m
akes
a m
istak
e on t
he sa
me s
tring
. (H
orac
e)29
. Bis
pecc
at q
uī cr
īmen
neg
at.
He s
ins t
wice
who
den
ies h
is cr
ime.
(Ano
n.)30
. Frū
strā
labō
rat q
uī o
mni
bus p
lacē
re st
udet
.W
ho tr
ies to
plea
se ev
eryb
ody l
abor
s in v
ain.
(A
non.)
31. M
endā
cī h
omin
ī, nē
vēru
m q
uide
m d
īcen
tī,
crēd
ere s
olēm
us.
We d
o not
usu
ally
belie
ve an
unt
ruth
ful m
an,
even
whe
n he i
s tel
ling t
he tr
uth.
(Cice
ro)
© 2
019
Bolc
hazy
-Car
ducc
i Pub
lishe
rs, I
nc. F
or th
e sou
rce o
f the
se L
atin
sent
entia
e and
thei
r int
ende
d lit
eral
Eng
lish
tran
slat
ions
, see
Lec
tione
s Pri
mae
an
d Le
ctio
nes S
ecun
dae i
n A
rtes
Lat
inae
, pub
lishe
d by
Bol
chaz
y-C
ardu
cci P
ublis
hers
.
Ianv
ariv
s 202
0 •
MM
XX
•So
lis
Lvna
eM
arti
sM
ercv
rii
Iovi
sVe
neri
sSa
tvrn
iI ◆
Kal
enda
eII
◆ IV
Non
.
Cic
ero
natu
s est
, cvi
ac
III ◆
III N
on.
IV ◆
Prid
ie N
on.
V ◆ N
onae
VI ◆
VII
I Idv
sV
II ◆
VII
Idvs
VII
I ◆ V
I Idv
sIX
◆ V
Idvs
X ◆ I
V Id
vsX
I ◆ II
I Idv
s
Aug
ustu
s Ian
umcl
ausi
t, x
xix
ac
XII
◆ Pr
idie
Idvs
XII
I ◆ Id
vs
Res
pub
lica
rest
itut
a es
t ab
augu
sto,
xxv
ii a
c
XIV
◆ X
IX K
al.
XV
◆ XV
III K
al.
XV
I ◆ X
VII
Kal
.
Oct
avia
nus
Aug
ustu
sno
min
atus
est
,xx
vii a
c
XV
II ◆
XV
I Kal
.X
VII
I ◆ X
V K
al.
XIX
◆ X
IV K
al.
XX
◆ XII
I Kal
.X
XI ◆
XII
Kal
.X
XII
◆ X
I Kal
.X
XII
I ◆ X
Kal
.X
XIV
◆ IX
Kal
.X
XV
◆ VII
I Kal
.
XX
VI ◆
VII
Kal
.X
XV
II ◆
VI K
al.
XX
VII
I ◆ V
Kal
.X
XIX
◆ IV
Kal
.X
XX
◆ III
Kal
.X
XX
I ◆ P
ridi
e K
al.
Ara
Pac
isD
edic
ata
Est,
i ac
Des
igne
d fo
r the
IB
Syl
labu
s
Lect
ione
s M
emor
abile
sVo
lum
es II
I and
IV
Che
ck o
ut V
olum
es
I and
II fo
r mor
e se
lectio
ns!
Th es
e vol
umes
hav
e bee
n dev
elope
d in
depe
nden
tly fr
om an
d are
not
endo
rsed
by
the I
nter
natio
nal B
acca
laure
ate (
IB).
Sent
enti
a La
tina
ad
Die
m
ww
w.bo
lcha
zy.c
omVi
sit u
s onl
ine
1.
Spīn
a ger
it fl ō
rem
, qua
e gig
nit t
ācta
dol
ōrem
.Th
e tho
rn th
at, w
hen t
ouch
ed, p
rodu
ces p
ain,
be
ars t
he fl o
wer.
(Ano
n.)2.
Fi
dēliō
rēs s
unt o
culī
aurib
us.
Eyes
are m
ore t
rust
wort
hy th
an ea
rs. (
Med
ieval)
3.
Dum
loqu
or, h
ōra f
ugit.
Whi
le I a
m ta
lkin
g, tim
e is fl
yin
g. (O
vid,
Am
. 1.1
1.15)
4.
Disc
ere s
ī qua
eris,
doc
eās!
Sīc i
pse d
ocēr
is.If
you w
ish to
lear
n, te
ach.
Th u
s you
your
self
are
instr
ucte
d. (M
ediev
al)5.
N
unc p
opul
us es
t dom
ī leō
nēs,
forī
s vul
pēs.
Now
the p
eopl
e are
lion
s at h
ome,
foxe
s out
of
door
s. (P
etro
nius
, Sat
. 44.
4)6.
O
rim
ur, m
orim
ur.
We r
ise [a
re bo
rn],
and w
e die.
(Ano
n.)7.
Dum
loqu
imur
, fūg
erit
invi
da ae
tās.
Whi
le we
are t
alki
ng, e
nvio
us ti
me w
ill h
ave
pass
ed b
y. (H
orac
e, O.
1.11
.7)8.
Cu
m es
sem
par
vulu
s, lo
quēb
ar u
t par
vulu
s, sa
piēb
am u
t par
vulu
s, cō
gitā
bam
ut p
arvu
lus.
Whe
n I w
as a
child
, I sp
oke a
s a ch
ild, I
reas
oned
as
a ch
ild, I
thou
ght a
s a ch
ild. (
I Cor
inth
ians
13,
New
Tes
tam
ent)
9.
Vīvā
mus
ergō
mōr
ibus
pra
eter
itīs;
prae
sent
ibus
ve
rbīs
loqu
āmur
.Th
erefo
re le
t us l
ive by
ancie
nt m
orals
; but
let u
s sp
eak w
ith w
ords
of to
day.
(Mac
robi
us, S
at. 1
.5.2)
10. N
āsci
mur
in la
crim
īs, la
crim
ābile
dūc
imus
ae
vum
; cla
uditu
r in
lacr
imīs
ultim
a nos
tra d
iēs.
We a
re bo
rn in
tear
s, we
lead
a te
arfu
l life
; our
last
day c
lose
s in t
ears
. (An
on.)
11. I
n qu
ō . . .
jūdi
ciō j
ūdic
āver
itis,
jūdi
cābi
min
ī.In
wha
t jud
gmen
t you
judg
e, yo
u sha
ll be
judg
ed.
(Matt
hew
7:2,
New
Tes
tam
ent)
12. I
nter
maj
ōrēs
cave
ās n
ē mul
ta lo
quār
is.Ta
ke ca
re no
t to s
peak
too m
uch i
n the
pres
ence
of
mor
e pow
erfu
l peo
ple.
(Med
ieval)
13. T
ot m
ala s
um p
assu
s quo
t in
aeth
ere s
īder
a lū
cent
.I h
ave s
uff e
red a
s man
y evi
ls as
ther
e are
star
s sh
inin
g in t
he sk
y. (O
vid,
Tr. 1
.5.4
7)14
. Om
ne su
b rēg
nō gr
aviō
re rē
gnum
.Ev
ery p
ower
is u
nder
a str
onge
r pow
er.
(Med
ieval)
15. Q
uōs D
eus v
ult p
erde
re p
rius d
ēmen
tat.
Who
m G
od w
ishes
to d
estro
y he fi
rst m
akes
m
ad. (
Frag
men
t of E
urip
ides
, said
to h
ave b
een
trans
lated
by B
arne
s)
16. L
acri
mān
s nāt
us su
m et
lacr
imān
s mor
ior.
I was
born
wee
ping
, and
I di
e wee
ping
. (M
ediev
al)17
. Re
dde C
aesa
rī qu
ae su
nt C
aesa
ris e
t qua
e sun
t D
eī, D
eō.
Give
to C
aesa
r tho
se th
ings
that
are C
aesa
r’s an
d to
God
the t
hing
s tha
t are
God
’s. (A
tt rib
uted
to
Jesu
s in M
att h
ew 22
:21,
New
Tes
tam
ent)
18. N
ūlla
tam
bon
a est
fort
ūna d
ē quā
nih
il po
ssīs
quer
ī.N
o for
tune
is so
good
that
you c
anno
t mak
e som
e co
mpl
aint
abou
t it.
(Pub
liliu
s Syr
us)
19. R
ōmae
quo
que h
omin
ēs m
oriu
ntur
.M
en al
so d
ie at
Rom
e. (M
ediev
al)20
. Nōn
inul
tus p
rem
or.
I am
not i
njur
ed u
nave
nged
. (M
ott o
of N
ancy
, Fr
ance
)21
. Med
ice,
cūrā
tē ip
sum
.Ph
ysici
an, h
eal t
hyse
lf. (L
uke 4
:23,
New
Te
stam
ent)
22. S
ī vīs
pāce
m, p
arā b
ellu
m.
If yo
u wish
peac
e, pr
epar
e for
war
. (An
on.)
23. N
ōn n
ōbīs,
Dom
ine,
nōn
nōb
īs, se
d nō
min
ī tuō
dā
glōr
iam
.G
ive gl
ory,
not t
o us,
O L
ord,
not t
o us,
but t
o thy
na
me.
(Psa
lm 11
5:1 o
r 113
:9, O
ld T
esta
men
t)24
. Ino
pem
mē c
ōpia
fēci
t.Pr
ospe
rity h
as m
ade m
e poo
r. (O
vid)
25. S
ī mon
umen
tum
requ
īris,
circ
umsp
ice.
If yo
u see
k [hi
s] m
onum
ent,
look
arou
nd yo
u.
(Ins
crip
tion i
n St.
Paul
’s Ca
thed
ral, L
ondo
n,
conc
erni
ng it
s arc
hite
ct, S
ir C
hrist
ophe
r Wre
n)26
. Ut n
ōn m
ulta
loqu
ī, pl
ūra a
utem
audī
re
mon
ēret
, lin
guam
ūna
m n
ātūr
a, d
uās d
edit
omni
bus a
urēs
.To
advi
se u
s to s
peak
litt l
e, bu
t to h
ear m
uch;
na
ture
has
give
n us a
ll on
e mou
th, b
ut tw
o ear
s. (M
. Mur
etus
)27
. M
ūner
a, cr
ēde m
ihī,
capi
unt h
omin
ēsqu
e de
ōsqu
e.Be
lieve
me,
gift s
capt
ure b
oth g
ods a
nd m
en.
(Ovi
d, A
. A. 3
.653
)28
. Stu
ltam
fert
men
tem
quī
sē d
īcit
sapi
ente
m.
Th e p
erso
n who
says
that
he is
wise
reve
als [
fert]
a st
upid
min
d. (M
ediev
al)29
. Nōm
ina s
tultō
rum
sem
per p
arie
tibus
hae
rent
.N
ames
of th
e stu
pid a
lway
s clin
g to t
he w
alls.
(A
non.)
© 2
019
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hazy
-Car
ducc
i Pub
lishe
rs, I
nc. F
or th
e sou
rce o
f the
se L
atin
sent
entia
e and
thei
r int
ende
d lit
eral
Eng
lish
tran
slat
ions
, see
Lec
tione
s Pri
mae
an
d Le
ctio
nes S
ecun
dae i
n A
rtes
Lat
inae
, pub
lishe
d by
Bol
chaz
y-C
ardu
cci P
ublis
hers
.
Feb
rvar
ivs 2
020
• M
MX
X •
Soli
sLv
nae
Mar
tis
Mer
cvri
iIo
vis
Vene
ris
Satv
rni
I ◆ K
alen
dae
II ◆
IV N
on.
III ◆
III N
on.
IV ◆
Prid
ie N
on.
V ◆ N
onae
Aug
ustu
sPa
ter
Patr
iae
nom
inat
us e
st,
ii a
c
VI ◆
VII
I Idv
sV
II ◆
VII
Idvs
VII
I ◆ V
I Idv
s
IX ◆
V Id
vsX
◆ IV
Idvs
XI ◆
III I
dvs
XII
◆ Pr
idie
Idvs
XII
I ◆ Id
vsX
IV ◆
XV
I Kal
.X
V ◆ X
V K
al.
Lupe
rcal
ia
XV
I ◆ X
IV K
al.
XV
II ◆
XII
I Kal
.
Qui
rina
lia
XV
III ◆
XII
Kal
.X
IX ◆
XI K
al.
XX
◆ X K
al.
XX
I ◆ IX
Kal
.
Fera
lia
XX
II ◆
VII
I Kal
.
XX
III ◆
VII
Kal
.
Term
inal
ia
XX
IV ◆
VI K
al.
Reg
ifug
ium
XX
V ◆ V
Kal
.X
XV
I ◆ IV
Kal
.X
XV
II ◆
III K
al.
XXVI
II ◆ P
ridi
e Kal
.X
XIX
◆ Pr
idie
Kal
.
AP® i
s a tr
adem
ark r
egist
ered
and/
or
owne
d by t
he C
olleg
e Boa
rd, w
hich
was
no
t inv
olve
d in t
he p
rodu
ctio
n of, a
nd
does
not
endo
rse,
thes
e pro
duct
s.
All
the A
P® L
atin
in
One
Pla
ce
Caes
ar: S
elect
ions
fr o
m hi
s Co
mme
ntar
ii D
e Be
llo
Gal
lico
——
——
——
—Ve
rgil’
s Aen
eid:
Selec
ted R
eadi
ngs
fr om
Boo
ks 1,
2,
4, an
d 6
Invit
e you
r fr ie
nds t
o pla
y Mar
tia
Dem
enti
a an
d boo
st yo
ur od
ds of
hav
ing a
perfe
ct br
acke
t! Vi
sit ou
r blo
g for
mor
e deta
ils.
Sent
enti
a La
tina
ad
Die
m
ww
w.bo
lcha
zy.c
omVi
sit u
s onl
ine
1.
Ex ō
re p
arvu
lōru
m vē
ritās
.Tr
uth o
ut of
the m
outh
s of l
itt le
child
ren.
(A
non.)
2.
Aegr
ōtō d
um an
ima e
st, s
pēs e
sse d
īcitu
r.W
hile
ther
e is l
ife in
a sic
k per
son,
ther
e is s
aid to
be
hope
. (Ci
cero
)3.
N
ec m
orte
m eff
uge
re q
uisq
uam
nec
amōr
em
pote
st.
No o
ne ca
n esc
ape e
ither
dea
th or
love
. (Pu
blili
us
Syru
s)4.
Ca
tt us a
mat
pisc
em se
d no
n vu
lt ta
nger
e fl u
men
.Th
e cat
like
s fi sh
but d
oes n
ot w
ant t
o tou
ch th
e riv
er. (
Med
ieval)
5.
Aliu
d es
t cēl
āre,
aliu
d ta
cēre
.It
is on
e thi
ng to
conc
eal, a
nd so
met
hing
else
to
be q
uiet
. (Le
gal)
6.
Mal
ī cor
vī, m
alum
ōvu
m.
Bad c
rows
, bad
egg.
(Ano
n.)7.
Audā
cēs F
ortū
na ju
vat t
imid
ōsqu
e rep
ellit
.Fo
rtun
e aid
s the
bold
and r
epel
s the
tim
id.
(Ano
n.)8.
In
dīgn
ē vīv
it pe
r que
m n
ōn vī
vit a
lter.
A pe
rson
who
live
s an u
nwor
thy l
ife, t
hrou
gh
whos
e eff o
rts so
meo
ne el
se d
oes n
ot li
ve. (
Anon
.)9.
Pa
uca s
ed b
ona.
Few
thin
gs bu
t goo
d one
s. (A
non.)
10. F
acta
, nōn
verb
a.D
eeds
, not
wor
ds. (
Com
mon
plac
e)11
. Stu
diīs
et rē
bus h
ones
tīs.
Th ro
ugh s
tudy
and h
ones
t act
iviti
es. (
Mott
o)
12. A
cta d
eōs n
umqu
am m
ortā
lia fa
llunt
.M
orta
l act
s nev
er fo
ol th
e god
s. (O
vid)
13. D
eō ad
juva
nte.
With
God
help
ing.
(Mott
o)
14. D
eō d
ūcen
te.
With
God
lead
ing.
(Com
mon
plac
e)15
. Aliq
uis i
n om
nibu
s, nū
llus i
n sin
gulīs
.So
meb
ody i
n all
area
s of e
ndea
vor,
nobo
dy in
se
para
te m
att e
rs. (
Burto
n)16
. Mul
tum
, nōn
mul
ta.
Muc
h, no
t man
y. (P
liny t
he Y
oung
er)
17.
Nīl
sub s
ōle n
ovum
.N
othi
ng ne
w un
der t
he su
n. (E
ccles
iaste
s 1:9
, O
ld T
esta
men
t)18
. Am
īcus
vēru
s rār
a avi
s.A
true
frien
d is a
rare
bird
. (M
ediev
al)
(Rob
ert B
urto
n, 15
77–1
640,
Eng
lish w
riter
, au
thor
of “Th
e A
nato
my o
f Mela
ncho
ly.”)
19. V
irtū
te et
arm
īs.
With
cour
age a
nd ar
ms.
(Mott
o of
Miss
issip
pi)
20. U
nus v
ir, n
ūllu
s vir.
One
man
, no m
an. (
Med
ieval)
21. D
ictu
m, f
actu
m.
Said
, don
e. (T
eren
ce, a
dapt
ed fr
om A
ndria
381)
22. N
ūmen
, lūm
en.
God
and l
ight
. (M
ott o
of W
iscon
sin)
23. A
sinus
asin
um fr
icat
.O
ne d
onke
y rub
s ano
ther
. (An
on.)
24. R
ēgī e
t pat
riae
fi dē
lis.
Faith
ful t
o kin
g and
coun
try.
(Mott
o)
25. N
ihil
. . . s
empe
r fl ō
ret:
aetā
s suc
cēdi
t aet
ātī.
Not
hing
fl our
ishes
fore
ver:
one g
ener
atio
n su
ccee
ds an
othe
r gen
erat
ion.
(Cice
ro)
26. D
eō fi
dēlis
et R
ēgī.
Faith
ful t
o God
and K
ing.
(Mott
o)
27.
Adul
ātiō
qua
m si
mili
s est
amic
ītiae
!H
ow si
mila
r to f
riend
ship
is fl
att e
ry! (
Sene
ca)
28. M
agnā
s int
er o
pēs i
nops
.Po
or in
the m
idst
of gr
eat r
iches
. (H
orac
e)29
. Sat
is es
t beā
tus,
quī p
otes
t cum
vult
mor
ī.H
e is h
appy
enou
gh w
ho ca
n die
when
he w
ishes
. (P
ublil
ius S
yrus
)30
. Alia
e nāt
iōnē
s ser
vitū
tem
pat
ī pos
sunt
; pop
ulī
Rōm
ānī e
st p
ropr
ia lī
bert
ās.
Oth
er n
atio
ns ca
n end
ure s
laver
y; li
bert
y belo
ngs
to [p
ropr
ia es
t] th
e Rom
an pe
ople.
(Cice
ro, P
hil.
6.7.1
9)31
. Aut
vinc
ere a
ut m
orī.
Eith
er to
conq
uer o
r to d
ie. (A
non.)
© 2
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ducc
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lishe
rs, I
nc. F
or th
e sou
rce o
f the
se L
atin
sent
entia
e and
thei
r int
ende
d lit
eral
Eng
lish
tran
slat
ions
, see
Lec
tione
s Pri
mae
an
d Le
ctio
nes S
ecun
dae i
n A
rtes
Lat
inae
, pub
lishe
d by
Bol
chaz
y-C
ardu
cci P
ublis
hers
.
Mar
tivs
202
0 •
MM
XX
•So
lis
Lvna
eM
arti
sM
ercv
rii
Iovi
sVe
neri
sSa
tvrn
iI ◆
Kal
enda
eII
◆ V
I Non
.II
I ◆ V
Non
.IV
◆ IV
Non
.
Aug
ustu
sPo
nti
fex
Max
imus
nom
inat
us e
st,
xii a
c
V ◆ I
II N
on.
VI ◆
Pri
die
Non
.V
II ◆
Non
ae
VII
I ◆ V
III I
dvs
IX ◆
VII
Idvs
X ◆ V
I Idv
sX
I ◆ V
Idvs
XII
◆ IV
Idvs
XII
I ◆ II
I Idv
sX
IV ◆
Prid
ie Id
vs
XV
◆ Idv
s
C. J
uliu
s Cae
sar
inte
rfec
tus
est,
xli
v ac
XV
I ◆ X
VII
Kal
.X
VII
◆ X
VI K
al.
XV
III ◆
XV
Kal
.X
IX ◆
XIV
Kal
.X
X ◆ X
III K
al.
XX
I ◆ X
II K
al.
XX
II ◆
XI K
al.
XX
III ◆
X K
al.
XX
IV ◆
IX K
al.
XX
V ◆ V
III K
al.
XX
VI ◆
VII
Kal
.X
XV
II ◆
VI K
al.
XX
VII
I ◆ V
Kal
.
XX
IX ◆
IV K
al.
Tubi
lust
rium
XX
X ◆ I
II K
al.
XX
XI ◆
Pri
die
Kal
.
Des
igne
d fo
r To
day’s
Stu
dent
Latin
for t
he
New
Mill
enni
umLe
vels
1 and
2,
Seco
nd E
ditio
n
Sent
enti
a La
tina
ad
Die
m
ww
w.bo
lcha
zy.c
omVi
sit u
s onl
ine
1.
Actu
m . .
. nē a
gās.
Do n
ot d
o wha
t is a
lread
y don
e. [D
on’t b
eat a
de
ad ho
rse.]
(Ter
ence
, Ph.
419)
2.
Bibe
re h
ūmān
um es
t; er
gō bi
bām
us.
It is
hum
an to
drin
k; th
eref
ore,
let u
s drin
k.
(Rat
hske
ller a
t Nur
embu
rg)
3.
Ante
mor
tem
nē l
audē
s hom
inem
que
mqu
am.
Do n
ot pr
aise
any m
an be
fore
his
deat
h.
(Ecc
lesias
tes 1
1, O
ld T
esta
men
t)4.
M
agnō
s hom
inēs
virt
ūte m
ētīm
ur, n
ōn fo
rtūn
ā.W
e mea
sure
grea
t men
by t
heir
cour
age,
not b
y th
eir l
uck.
(Cor
neliu
s Nep
os, 1
8.1)
5.
Prīm
a dīg
estiō
fi t i
n ōr
e.Th
e fi rs
t dig
estio
n tak
es pl
ace i
n the
mou
th.
(Ano
n.)6.
M
ultī
mor
bī cū
rant
ur ab
stin
entiā
.M
any d
iseas
es ar
e cur
ed b
y abs
tinen
ce. (
Celsu
s?)7.
Elep
hās I
ndus
culic
ēs n
ōn ti
met
.Th
e Ind
ian e
lepha
nt d
oes n
ot fe
ar gn
ats.
(Ano
n.)8.
O
culī
amōr
em in
cipi
unt,
cōns
uētū
dō p
erfi c
it.Ey
es be
gin a
love
aff a
ir, as
socia
tion b
rings
it to
fu
lfi llm
ent.
(Pub
liliu
s Syr
us)
9.
Supe
rbus
et av
ārus
num
quam
qui
ēscu
nt.
Th e h
augh
ty pe
rson
and t
he m
iser n
ever
are a
t re
st. (A
non.)
10. M
ortu
ī nōn
dol
ent.
Th e d
ead d
o not
griev
e. (M
ediev
al)11
. Cer
tō ve
niun
t ōrd
ine P
arca
e.Th
e Fat
es co
me i
n fi xe
d ord
er. (
Sene
ca)
12. N
ōsci
tur e
x soc
iīs.
He i
s kno
wn fr
om h
is co
mpa
nion
s. (A
non.)
13. F
abās
indu
lcat
fam
ēs.
Hun
ger m
akes
(eve
n) be
ans p
leasa
nt. (
Anon
.)14
. Prī
ncep
s inj
ūstu
s ser
vōs h
abet
et vi
tiōsō
s.An
unj
ust r
uler
also
has
bad s
laves
. (M
ediev
al)15
. Dīv
itiae
par
iunt
cūrā
s.Ri
ches
brin
g car
es. (
Med
ieval)
16. L
itt er
ae n
ōn d
ant p
ānem
.Li
tera
ture
doe
s not
earn
brea
d. (M
ediev
al)
17.
Nāt
ūra i
n op
erāt
iōni
bus s
uīs n
ōn fa
cit s
altu
m.
In it
s act
iviti
es n
atur
e doe
s not
mak
e a su
dden
lea
p. (C
arl v
on L
inné
, Swe
dish
bota
nist,
17
07–1
778)
18. P
er u
ndās
et ig
nēs fl
uct
uat n
ec m
ergi
tur.
It fl o
ats t
hrou
gh w
aves
and fi
re an
d doe
s not
sink
. (M
ott o
of P
aris)
19. M
ultīs
ictib
us d
ējic
itur q
uerc
us.
Th e o
ak is
thro
wn d
own b
y man
y blo
ws. (
Anon
.)20
. Mod
us o
mni
bus i
n rē
bus.
Mod
erat
ion i
n all
thin
gs. (
Plau
tus)
21. F
erru
m fe
rrō e
xacu
itur.
Iron
is sh
arpe
ned b
y iro
n. (P
rove
rbs,
Old
Te
stam
ent)
22. S
ua q
uem
que f
raus
, suu
s tim
or m
axim
ē vex
at.
His
own d
eceit
and h
is ow
n fea
r tro
uble
each
pe
rson
the m
ost.
(Ano
n.)23
. Una
diē
s ape
rit, c
ōnfi c
it ūn
a diē
s.O
ne d
ay be
gins
som
ethi
ng, o
ne d
ay fi
nish
es it
. (A
uson
ius)
24. U
bī m
el, i
bī ap
ēs.
Whe
re th
ere i
s hon
ey, t
here
are b
ees.
(Ano
n.)25
. Bon
us p
āsto
r ani
mam
suam
dat
prō
ovib
us su
īs.
Th e g
ood s
heph
erd g
ives h
is lif
e for
his
shee
p. (S
t. Jo
hn, N
ew T
esta
men
t)26
. Nūl
la d
iēs m
aerō
re ca
ret.
No d
ay la
cks s
orro
w. (M
ediev
al)27
. H
omin
ēs, d
um d
ocen
t, di
scun
t.W
hile
men
teac
h, th
ey le
arn.
(Sen
eca)
28. S
ēra .
. . ta
citīs
poe
na ve
nit p
edib
us.
Puni
shm
ent c
omes
late
on si
lent f
eet.
(Tib
ullu
s)29
. Ign
is au
rum
pro
bat,
mise
ria f
ortē
s virō
s.Fi
re te
sts go
ld, m
isfor
tune
tests
brav
e men
. (A
non.)
30. I
n m
agnō
mag
nī ca
piun
tur fl
ūm
ine p
iscēs
.La
rge fi
sh ar
e cap
ture
d in l
arge
rive
rs. (
Anon
.)
© 2
019
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hazy
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ducc
i Pub
lishe
rs, I
nc. F
or th
e sou
rce o
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se L
atin
sent
entia
e and
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r int
ende
d lit
eral
Eng
lish
tran
slat
ions
, see
Lec
tione
s Pri
mae
an
d Le
ctio
nes S
ecun
dae i
n A
rtes
Lat
inae
, pub
lishe
d by
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chaz
y-C
ardu
cci P
ublis
hers
.
Apr
ilis 2
020
• M
MX
X •
Soli
sLv
nae
Mar
tis
Mer
cvri
iIo
vis
Vene
ris
Satv
rni
I ◆ K
alen
dae
II ◆
IV N
on.
III ◆
III N
on.
IV ◆
Prid
ie N
on.
V ◆ N
onae
VI ◆
VII
I Idv
sV
II ◆
VII
Idvs
VII
I ◆ V
I Idv
sIX
◆ V
Idvs
Mag
nae
Mat
ri
X ◆ I
V Id
vsX
I ◆ II
I Idv
s
XII
◆ Pr
idie
Idvs
XII
I ◆ Id
vsX
IV ◆
XV
III K
al.
XV
◆ XV
II K
al.
XV
I ◆ X
VI K
al.
Aug
ustu
s Im
pera
tor
nom
inat
uses
t, x
xix
ac
XV
II ◆
XV
Kal
.X
VII
I ◆ X
IV K
al.
XIX
◆ X
III K
al.
XX
◆ XII
Kal
.X
XI ◆
XI K
al.
Pari
lia
——
——
——
Rom
a co
ndi
ta e
st75
3 ac
XX
II ◆
X K
al.
XX
III ◆
IX K
al.
XX
IV ◆
VII
I Kal
.X
XV
◆ VII
Kal
.
XX
VI ◆
VI K
al.
XX
VII
◆ V
Kal
.X
XV
III ◆
IV K
al.
Ludi
Flo
rae
XX
IX ◆
III K
al.
Ludi
Flo
rae
XX
X ◆ P
ridi
e K
al.
Ludi
Flo
rae
A Co
mpr
ehen
sive
Gro
undi
ng in
Lat
in
Lite
ratu
re an
d Li
tera
ry A
naly
sis
Latin
for t
he
New
Mill
enni
umLe
vel 3
——
——
——
—La
tin fo
r the
Ne
w M
illen
nium
Latin
3: Se
lect
Latin
Enr
ichm
ent
Read
ings
Sent
enti
a La
tina
ad
Die
m
ww
w.bo
lcha
zy.c
omVi
sit u
s onl
ine
1.
Dom
inus
vōbī
scum
et cu
m sp
īritū
tuō.
God
be w
ith yo
u and
with
thy s
pirit
. (E
ccles
iastic
al)2.
Vu
lpēs
pilu
m m
ūtat
, nōn
mōr
ēs.
Th e f
ox ch
ange
s his
skin
but n
ot h
is ha
bits.
(S
ueto
nius
)3.
Su
nt q
uide
m h
omin
ēs n
ōn rē
sed
nōm
ine.
Th ey
are m
en no
t in f
act b
ut on
ly in
nam
e. (A
non.)
4.
Aequ
at o
mnē
s cin
is.D
eath
mak
es ev
eryo
ne eq
ual. (
Sene
ca)
5.
Labō
rēs p
ariu
nt h
onōr
ēs.
Har
d wor
k brin
gs ab
out h
onor
s. (M
ediev
al)6.
M
ōrib
us an
tīquī
s rēs
stat
Rōm
āna v
irīsq
ue.
Th e R
oman
stat
e sta
nds b
ecau
se of
its a
ncien
t cu
stom
s and
men
. (Q
. Enn
ius)
7. Lē
gēs .
. . b
onae
ex m
alīs
mōr
ibus
prō
crea
ntur
.G
ood l
aws a
rise f
rom
evil
custo
ms.
(Am
bros
ius
Th eo
dosiu
s Mac
robi
us, a
utho
r of “
Satu
rnal
ia,”
4th c
entu
ry A
.D.)
8.
Ratiō
om
nia v
inci
t.Re
ason
conq
uers
all t
hing
s. (A
non.)
9.
Conc
ordi
ā par
vae r
ēs cr
ēscu
nt.
Even
mod
est a
ff airs
(far
ms,
fort
unes
, etc
.) pr
ospe
r with
har
mon
y. (S
allu
st)10
. Pos
t cin
erēs
est v
ērus
hon
or, e
st gl
ōria
vēra
.Aft
er d
eath
com
es tr
ue ho
nor a
nd tr
ue gl
ory.
(Med
ieval)
11. J
ūs su
pera
t vīr
ēs.
Righ
t ove
rcom
es m
ight
. (An
on.)
12. A
būsu
s nōn
tolli
t ūsū
s.Ab
use d
oes n
ot ta
ke aw
ay th
e rig
ht to
use
. (Le
gal)
13. I
n pā
ce le
ōnēs
, in
proe
liō ce
rvī.
Th ey
are l
ions
in ti
mes
of pe
ace a
nd d
eer i
n batt
le.
(Ter
tulli
anus
, Chr
istia
n the
olog
ian,
2nd c
entu
ry
A.D
.)14
. Art
ēs, s
cien
tia, v
ēritā
s.Ar
ts, sc
ience
, tru
th. (
Mott
o of
the U
nive
rsity
of
Mich
igan
)15
. Aur
um fl
amm
a pro
bat,
hom
inēs
tem
ptāt
iō
just
ōs.
Flam
e tes
ts go
ld, t
empt
atio
n tes
ts ju
st m
en.
(Ano
n.)16
. Auf
ert o
s can
ibus
cani
s ūnu
s sae
pe d
uōbu
s.O
ft en o
ne d
og ta
kes a
bone
away
from
two d
ogs.
(Med
ieval)
17.
Tūtī
sunt
om
nēs,
ūnus
ubī
dēf
endi
tur.
All a
re sa
fe w
here
one p
erso
n is d
efen
ded.
(P
ublil
ius S
yrus
)18
. Ung
uibu
s et r
ōstr
ō.W
ith cl
aws a
nd be
ak. (
Anon
.)19
. Lēg
e dūr
ā vīv
unt m
ulie
rēs.
Wom
en li
ve u
nder
a ha
rsh l
aw. (
Plau
tus)
20. B
onōs
corr
umpu
nt m
ōrēs
cong
ress
ūs m
alī.
Evil
com
mun
icatio
ns co
rrup
t goo
d man
ners
. (T
ertu
llian
us, C
hrist
ian t
heol
ogia
n, 2n
d cen
tury
A.
D.)
21. D
eō vo
lent
e.G
od w
illin
g. (C
omm
onpl
ace)
22. L
ātra
ntem
cūra
tne a
lta D
iāna
cane
m?
Doe
s Dia
na on
hig
h car
e abo
ut th
e bar
king
dog
? (A
non.)
23. I
mpi
a sub
dul
cī m
elle
venē
na ja
cent
.W
icked
poiso
ns li
e und
er sw
eet h
oney
. (O
vid)
24. M
ultō
s mor
bōs m
ulta
ferc
ula f
erun
t.M
any c
ours
es br
ing m
any d
iseas
es. (
Plin
y)25
. Vul
gus e
x vēr
itāte
pau
ca, e
x opī
niōn
e mul
ta
aest
imat
.Th
e peo
ple j
udge
a fe
w th
ings
by t
heir
trut
h, an
d m
any b
y the
ir op
inio
n. (C
icero
)26
. Lab
or o
mni
a vin
cit.
Labo
r con
quer
s all
thin
gs. (
Verg
il)27
. Ju
ppite
r in
cael
īs, C
aesa
r reg
it om
nia t
errī
s.Ju
pite
r rul
es ev
eryt
hing
in th
e sky
, Cae
sar r
ules
ev
eryt
hing
on ea
rth.
(Ano
n.)28
. Dē m
inim
īs nō
n cū
rat l
ēx.
Th e l
aw d
oes n
ot ca
re ab
out t
rifl es
. (Le
gal)
29. V
ulpē
s nōn
capi
tur m
ūner
ibus
.A
fox i
s not
caug
ht b
y gift
s. (M
ediev
al)30
. Dum
vīta
nt st
ultī
vitia
, in
cont
rāri
a cur
runt
.W
hen s
tupi
d peo
ple a
void
faul
ts, th
ey ru
n int
o th
e opp
osite
faul
ts. (H
orac
e)31
. Ast
ra re
gunt
hom
inēs
, sed
regi
t ast
ra D
eus.
Th e s
tars
rule
men
, but
God
rules
the s
tars
. (A
non.)
© 2
019
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hazy
-Car
ducc
i Pub
lishe
rs, I
nc. F
or th
e sou
rce o
f the
se L
atin
sent
entia
e and
thei
r int
ende
d lit
eral
Eng
lish
tran
slat
ions
, see
Lec
tione
s Pri
mae
an
d Le
ctio
nes S
ecun
dae i
n A
rtes
Lat
inae
, pub
lishe
d by
Bol
chaz
y-C
ardu
cci P
ublis
hers
.
Mai
vs 2
020
• M
MX
X •
Soli
sLv
nae
Mar
tis
Mer
cvri
iIo
vis
Vene
ris
Satv
rni
I ◆ K
alen
dae
Ludi
Flo
rae
II ◆
VI N
on.
Ludi
Flo
rae
III ◆
V N
on.
IV ◆
IV N
on.
V ◆ I
II N
on.
VI ◆
Pri
die
Non
.V
II ◆
Non
aeV
III ◆
VII
I Idv
sIX
◆ V
II Id
vs
X ◆ V
I Idv
sX
I ◆ V
Idvs
XII
◆ IV
Idvs
XII
I ◆ II
I Idv
sX
IV ◆
Prid
ie Id
vsX
V ◆ I
dvs
XV
I ◆ X
VII
Kal
.
XV
II ◆
XV
I Kal
.X
VII
I ◆ X
V K
al.
XIX
◆ X
IV K
al.
XX
◆ XII
I Kal
.X
XI ◆
XII
Kal
.X
XII
◆ X
I Kal
.X
XII
I ◆ X
Kal
.
XX
IV ◆
IX K
al.
——
——
——
——
——
XX
XI ◆
Pri
die
Kal
.
XX
V ◆ V
III K
al.
XX
VI ◆
VII
Kal
.X
XV
II ◆
VI K
al.
XX
VII
I ◆ V
Kal
.X
XIX
◆ IV
Kal
.X
XX
◆ III
Kal
.
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ina f
or L
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ities
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nts.
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os an
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n.
Sent
enti
a La
tina
ad
Die
m
ww
w.bo
lcha
zy.c
omVi
sit u
s onl
ine
1.
Nōn
redi
t und
a fl u
ēns;
nōn
redi
t hōr
a ruē
ns.
A fl o
wing
wav
e doe
s not
retu
rn; t
he ru
shin
g hou
r do
es no
t ret
urn.
(Med
ieval)
2.
Inte
rdum
audā
cēs e
ffi ci
t ips
e tim
or.
Som
etim
es fe
ar it
self
mak
es pe
ople
brav
e. (M
ediev
al)3.
Ca
rmin
a nōn
dan
t pān
em.
Poet
ry d
oes n
ot br
ing b
read
. (An
on.)
4.
Stul
tus v
erbī
s nōn
corr
igitu
r.Th
e stu
pid m
an is
not c
orre
cted
by w
ords
. (M
ediev
al)5.
Si
lent
. . . l
ēgēs
inte
r arm
a.In
tim
e of w
ar th
e law
s are
silen
t. (C
icero
)6.
M
ulta
sene
m ci
rcum
veni
unt i
ncom
mod
a.M
any i
ncon
veni
ence
s sur
roun
d an o
ld m
an.
(Ano
n.)7.
Om
nēs ū
na m
anet
nox
.O
ne n
ight
rem
ains
for u
s all.
(Hor
ace)
8.
Vari
at o
mni
a tem
pus.
Tim
e cha
nges
ever
ythi
ng. (
Anon
.)9.
Ve
rba m
oven
t, ex
empl
a tra
hunt
.W
ords
mov
e peo
ple,
exam
ples
dra
w th
em on
. (A
non.)
10. Ā
cta e
xter
iōra
indi
cant
inte
riōra
sēcr
ēta.
Exte
rior a
cts i
ndica
te in
terio
r sec
rets.
(Leg
al)11
. Lup
us p
ilum
mūt
at, n
ōn m
ente
m.
Th e w
olf c
hang
es h
is ha
ir (s
kin)
but n
ot h
is m
ind.
(A
non.)
12. F
uror
arm
a min
istra
t.An
ger f
urni
shes
arm
s. (P
. Ver
giliu
s Mar
o)13
. Fīd
us in
adve
rsīs
cogn
ōsci
tur o
mni
s am
īcus
.A
faith
ful f
riend
is re
cogn
ized i
n adv
erse
ci
rcum
stanc
es. (
Anon
.)14
. Crū
dēlis
est i
n rē
adve
rsā o
bjūr
gātiō
.W
hen a
pers
on is
in tr
oubl
e, sc
oldi
ng h
im is
a cr
uel t
hing
to d
o. (P
ublil
ius S
yrus
)15
. Ven
ter p
raec
epta
nōn
audi
t.Th
e sto
mac
h doe
s not
hear
advi
ce. (
Sene
ca)
16. D
uōbu
s līti
gant
ibus
, ter
tius g
aude
t.W
hen t
wo pe
ople
are q
uarr
elin
g, th
e thi
rd ge
ts th
e pro
fi t. (
Med
ieval)
17.
Ubī
opē
s, ib
ī am
īcī.
Whe
re w
ealth
is, t
here
frien
ds ar
e. (A
non.)
18. S
aevī
s pāx
qua
eritu
r arm
īs.
Peac
e is s
ough
t by s
avag
e arm
s. (P
. Pap
iniu
s St
atiu
s)19
. Ost
endi
t ser
mō m
ōrēs
anim
umqu
e lat
ente
m.
A pe
rson
’s sp
eech
show
s his
char
acte
r and
his
inne
r per
sona
lity.
(Med
ieval)
20. S
aepe
sum
ma i
ngen
ia in
occ
ultō
late
nt.
Oft e
n the
grea
test
min
ds li
e hid
den.
(Plau
tus)
21. L
ātra
nte ū
nō, l
ātra
t sta
tim et
alte
r can
is.W
hen o
ne d
og ba
rks,
anot
her d
og im
med
iately
sta
rts to
bark
. (An
on.)
22. M
ulta
sub v
ultū
odi
a, m
ulta
sub ō
scul
ō lat
ent.
Man
y typ
es of
hat
red l
ie hi
dden
und
er a
plea
sant
ex
pres
sion a
nd (e
ven)
und
er a
kiss
. (M
ediev
al)23
. Sae
pe ta
cēns
vōce
m ve
rbaq
ue vu
ltus h
abet
.O
ft en a
silen
t fac
e has
voice
and w
ords
. (O
vid)
24. C
rēsc
it in
adve
rsīs
virt
ūs.
Cour
age i
ncre
ases
in d
ange
rous
circ
umsta
nces
. (L
ucan
)25
. Sae
pe, p
rem
ente
deō
, fer
t deu
s alte
r ope
m.
Oft e
n, w
hen o
ne go
d is h
ostil
e, an
othe
r god
br
ings
help
. (O
vid)
26. N
ōn o
mni
s fer
t om
nia t
ellū
s.N
ot ev
ery l
and b
rings
fort
h all
kind
s of f
ruit.
(A
non.)
27.
Jējū
nus v
ente
r nōn
audi
t ver
ba li
bent
er.
A hu
ngry
stom
ach d
oes n
ot gl
adly
liste
n to
spee
ches
. (M
ediev
al)28
. Ver
ba d
at o
mni
s am
or.
Ever
y lov
er d
eceiv
es th
e per
son h
e lov
es. (
Ovi
d)29
. Dē h
ōc m
ultī
mul
ta, o
mnē
s aliq
uid,
nēm
ō sat
is.Co
ncer
ning
this,
man
y peo
ple k
now
muc
h,
ever
ybod
y kno
ws so
met
hing
, and
nobo
dy kn
ows
enou
gh. (
Anon
.)30
. Pisc
is ca
ptīv
us vī
num
vult,
fl ūm
ina v
īvus
.A
fi sh w
hen c
augh
t nee
ds w
ine,
a live
fi sh
need
s th
e rive
r. (M
ediev
al)
© 2
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hazy
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ducc
i Pub
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rce o
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atin
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entia
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r int
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eral
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lish
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ions
, see
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tione
s Pri
mae
an
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ctio
nes S
ecun
dae i
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rtes
Lat
inae
, pub
lishe
d by
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chaz
y-C
ardu
cci P
ublis
hers
.
Ivni
vs 2
020
• M
MX
X •
Soli
sLv
nae
Mar
tis
Mer
cvri
iIo
vis
Vene
ris
Satv
rni
I ◆ K
alen
dae
II ◆
IV N
on.
III ◆
III N
on.
IV ◆
Prid
ie N
on.
V ◆ N
onae
VI ◆
VII
I Idv
s
VII
◆ V
II Id
vs
Ves
tali
a
VII
I ◆ V
I Idv
s
Ves
tali
a
IX ◆
V Id
vs
Ves
tali
a
X ◆ I
V Id
vs
Ves
tali
a
XI ◆
III I
dvs
Ves
tali
a
XII
◆ Pr
idie
Idvs
Ves
tali
a
XII
I ◆ Id
vs
Ves
tali
a
XIV
◆ X
VII
I Kal
.
Ves
tali
a
XV
◆ XV
II K
al.
Ves
tali
a
XV
I ◆ X
VI K
al.
XV
II ◆
XV
Kal
.X
VII
I ◆ X
IV K
al.
XIX
◆ X
III K
al.
XX
◆ XII
Kal
.
XX
I ◆ X
I Kal
.X
XII
◆ X
Kal
.X
XII
I ◆ IX
Kal
.X
XIV
◆ V
III K
al.
XX
V ◆ V
II K
al.
XX
VI ◆
VI K
al.
XX
VII
◆ V
Kal
.
XX
VII
I ◆ IV
Kal
.X
XIX
◆ II
I Kal
.X
XX
◆ Pri
die
Kal
.
Lum
ina:
Art
es
Latin
ae is
an o
nlin
e se
lf-te
achi
ng L
atin
co
urse
stru
ctur
ed to
ac
com
mod
ate m
ultip
le lev
els o
f stu
dent
s, ea
ch
learn
ing a
t his
or h
er
own
pace
in a
clas
sroo
m
or h
omes
choo
l sett
ing.
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our
web
site f
or
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os an
d in
form
atio
n.
Sent
enti
a La
tina
ad
Die
m
ww
w.bo
lcha
zy.c
omVi
sit u
s onl
ine
1.
Ipsa
scie
ntia
pot
estā
s est
.K
nowl
edge
itse
lf is
powe
r. (S
ir Fr
anci
s Bac
on,
1561
–162
6, E
nglis
h phi
loso
pher
and e
ssay
ist)
2.
Plum
bum
auru
m fi
t.Le
ad be
com
es go
ld. (
Petro
nius
Arb
iter,
43,
adap
ted)
3.
Post
cala
mitā
tem
mem
oria
alia
est c
alam
itās.
Aft e
r a d
isaste
r, th
e mem
ory o
f it i
s ano
ther
di
saste
r. (P
ublil
ius S
yrus
)4.
Ō
scul
a, n
ōn o
culī,
sunt
in am
ōre d
ucēs
.K
isses
, and
not e
yes,
are t
he le
ader
s in l
ove.
(Ano
n.)5.
Fo
rmōs
a fac
iēs m
ūta c
omm
endā
tiō es
t.A
prett
y fa
ce is
a sil
ent c
omm
enda
tion.
(Pub
liliu
s Sy
rus)
6.
Fam
ēs es
t opt
imus
coqu
us.
Hun
ger i
s the
best
cook
. (An
on.)
7. N
ēmō m
alus
fēlīx
.N
o bad
man
is h
appy
. (Ju
vena
l, Sat
ires 4
.8)8.
Rē
s est
form
a fug
āx.
Beau
ty is
a fl e
etin
g thi
ng. (
Sene
ca, P
haed
ra 7.
7.3)
9.
Hab
et D
eus s
uās h
ōrās
et m
orās
.G
od h
as h
is ho
urs a
nd h
is de
lays.
(Ano
n.)10
. Nōb
ilitā
s sōl
a est
atqu
e ūni
ca vi
rtūs
.Vi
rtue
is th
e sol
e and
only
kind
of no
bilit
y. (J
uven
al, S
atire
s 8.2
0)11
. Sen
ectū
s ips
a est
mor
bus.
Old
age a
ll by
itse
lf is
a dise
ase.
(Ter
ence
, Ph
orm
io 57
5)12
. For
tūna
caec
a est
.Fo
rtun
e is b
lind.
(Ano
n.)13
. Rēb
us in
hūm
ānīs
Rēgī
na P
ecūn
ia n
auta
est.
In hu
man
aff a
irs Q
ueen
Mon
ey is
the o
ne w
ho
runs
the s
hip.
(Med
ieval)
14. F
ortū
na n
umqu
am p
erpe
tuō e
st b
ona.
Fort
une i
s nev
er al
ways
good
. (Ro
bert
Burto
n,
1577
–164
0, E
nglis
h writ
er, a
utho
r of “
Th e
Anat
omy o
f Mela
ncho
ly”)
15. M
ontā
nī se
mpe
r līb
erī.
Mou
ntai
neer
s are
alwa
ys fr
ee. (
Mott
o of
Wes
t Vi
rgin
ia)16
. Pat
ient
ia rā
ra vi
rtūs
.Pa
tienc
e is a
rare
virt
ue. (
Anon
.)
17.
Dom
inus
illū
min
ātiō
mea
.G
od is
my l
ight
. (M
ott o
of O
xfor
d Uni
vers
ity)
18. M
ors t
ua vī
ta m
ea.
Your
dea
th is
my l
ife. (
Anon
.)19
. Nūl
la te
rra e
xiliu
m es
t sed
alte
ra p
atri
a.N
o lan
d is a
n exi
le bu
t sim
ply a
noth
er n
ative
la
nd. (
Sene
ca, D
e Rem
. For
t. 8.
1)20
. Vān
a est
sine
vīrib
us īr
a.An
ger w
ithou
t stre
ngth
to en
forc
e it i
s em
pty.
(Ano
n.)21
. Nūl
la ca
lam
itās s
ōla.
Disa
ster i
s nev
er al
one.
(Ano
n.—
It ne
ver r
ains
bu
t it p
ours
.)22
. Asp
iciu
nt o
culīs
supe
rī m
ortā
lia jū
stīs
.Th
e god
s loo
k on m
orta
l act
s with
just
eyes
. (O
vid,
Meta
mor
phos
es 13
.70)
23. V
ir bo
nus e
st an
imal
rāru
m.
A go
od m
an is
a ra
re cr
eatu
re. (
Med
ieval)
24. E
st ce
rtum
pra
esēn
s, se
d su
nt in
cert
a fut
ūra.
Th e p
rese
nt is
certa
in, b
ut th
e fut
ure i
s unc
erta
in.
(Med
ieval)
25. S
ōla n
ōbili
tās v
irtū
s.Co
urag
e is t
he on
ly re
al no
bilit
y. (M
ott o
)26
. Litt
erae
sine
mōr
ibus
vāna
e.Ed
ucat
ion w
ithou
t goo
d mor
als i
s use
less.
(Mott
o
of U
nive
rsity
of P
enns
ylva
nia)
27.
Salū
s pūb
lica s
uprē
ma l
ēx.
Th e p
ublic
safe
ty is
the s
upre
me l
aw. (
Lega
l)28
. Opt
ima m
edic
īna t
empe
rant
ia es
t.Th
e bes
t med
icine
is m
oder
atio
n. (A
non.)
29. S
pīrit
us q
uide
m p
rōm
ptus
est,
carō
vērō
īn
fi rm
a.Th
e spi
rit is
will
ing b
ut th
e fl es
h is w
eak.
(St.
Mar
k, N
ew T
esta
men
t)30
. Vic
tōri
a nāt
ūrā e
st īn
solē
ns et
supe
rba.
By it
s nat
ure v
ictor
y is i
nsol
ent a
nd h
augh
ty.
(Cice
ro, P
ro M
arce
llo 3
.9, ad
apte
d)31
. Dul
ce p
ōmum
cum
abes
t cus
tōs.
Th e a
pple
is sw
eet w
hen t
he w
atch
man
is ab
sent
. (A
non.)
© 2
019
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hazy
-Car
ducc
i Pub
lishe
rs, I
nc. F
or th
e sou
rce o
f the
se L
atin
sent
entia
e and
thei
r int
ende
d lit
eral
Eng
lish
tran
slat
ions
, see
Lec
tione
s Pri
mae
an
d Le
ctio
nes S
ecun
dae i
n A
rtes
Lat
inae
, pub
lishe
d by
Bol
chaz
y-C
ardu
cci P
ublis
hers
.
Ivliv
s 202
0 •
MM
XX
•So
lis
Lvna
eM
arti
sM
ercv
rii
Iovi
sVe
neri
sSa
tvrn
iI ◆
Kal
enda
eII
◆ V
I Non
.II
I ◆ V
Non
.IV
◆ IV
Non
.
Ara
Pac
isA
ugus
tae
Dec
reta
Est
xiii
ac
V ◆ I
II N
on.
Ludi
Apo
llin
ares
VI ◆
Pri
die
Non
.V
II ◆
Non
aeV
III ◆
VII
I Idv
sIX
◆ V
II Id
vsX
◆ VI I
dvs
XI ◆
V Id
vs
XII
◆ IV
Idvs
C. J
uliu
s Cae
sar
natu
s est
, c a
c
XII
I ◆ II
I Idv
sX
IV ◆
Prid
ie Id
vsX
V ◆ I
dvs
XV
I ◆ X
VII
Kal
.X
VII
◆ X
VI K
al.
XV
III ◆
XV
Kal
.
XIX
◆ X
IV K
al.
XX
◆ XII
I Kal
.X
XI ◆
XII
Kal
.X
XII
◆ X
I Kal
.X
XII
I ◆ X
Kal
.X
XIV
◆ IX
Kal
.X
XV
◆ VII
I Kal
.
XX
VI ◆
VII
Kal
.X
XV
II ◆
VI K
al.
XX
VII
I ◆ V
Kal
.
Nep
tuna
lia
XX
IX ◆
IV K
al.
XX
X ◆ I
II K
al.
XX
XI ◆
Pri
die
Kal
.
App S
tore
is a
serv
ice m
ark o
f App
le In
c.
Latin
Rev
iew
for Y
our
Appl
e Dev
ice
gWhi
z App
s are
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lable
thro
ugh t
he iT
unes
stor
e an
d fun
ctio
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ny
Appl
e dev
ice. A
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ble
for t
he fo
llowi
ng ti
tles:
Latin
for t
he N
ew
Mill
enni
um, L
evel
1
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for t
he N
ew
Mill
enni
um, L
evel
2
Caes
ar:
Selec
tions
fr om
his
Com
ment
arii
De B
ello
Gal
lico
Verg
il’s A
eneid
: Se
lecte
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ding
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m B
ooks
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, 4,
and 6
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App
Stor
esm.
Sent
enti
a La
tina
ad
Die
m
ww
w.bo
lcha
zy.c
omVi
sit u
s onl
ine
1.
Nec
essit
ās . .
. ulti
mum
ac m
axim
um tē
lum
est.
Nec
essit
y is t
he la
st an
d gre
ates
t wea
pon.
(Titu
s Li
vius
, Ab u
rbe c
ondi
ta 4.
28.)
2.
Laud
ātur
ab h
īs, cu
lpāt
ur ab
illīs
.H
e is p
raise
d by s
ome,
blam
ed b
y oth
ers.
(Hor
ace,
Satir
es 1.
2.11
.)3.
N
ūllīs
amor
est s
ānāb
ilis h
erbī
s.Lo
ve is
cura
ble b
y no h
erbs
. (O
vid,
M
etam
orph
oses
1.52
3.)4.
M
alus
bon
um u
bī sē
sim
ulat
tunc
est p
essim
us.
Whe
n a ba
d man
pret
ends
that
he is
a go
od m
an,
then
he is
at h
is wo
rst.
(Pub
liliu
s Syr
us)
5.
Post
hoc
, pro
pter
hoc
.Aft
er s
omet
hing
, bec
ause
of so
met
hing
. (C
omm
onpl
ace;
a fa
llacy
in lo
gic.)
6.
Cum
jocu
s est
vēru
s, jo
cus e
st m
alus
atqu
e se
vēru
s.W
hen a
joke
is tr
ue, t
he jo
ke is
a ba
d thi
ng an
d a
crue
l thi
ng. (
Med
ieval)
7. Si
mili
a sim
ilibu
s cūr
antu
r.Li
ke th
ings
are c
ured
by l
ike.
(Sam
uel
Hah
nem
ann)
8.
In an
gust
īs am
īcī b
onī a
ppār
ent.
Goo
d frie
nds a
ppea
r in d
iffi cu
lties
. (An
on.)
9.
Form
a virō
s neg
lēct
a dec
et.
A ca
reles
s app
eara
nce i
s sui
tabl
e for
men
. (O
vid,
Ar
t of L
ove 1
.509
.)10
. Quī
tene
t ang
uilla
m p
er ca
udam
nōn
hab
et
illam
.W
ho ho
lds a
n eel
by th
e tai
l doe
s not
(rea
lly) h
old
him
. (M
ediev
al)11
. Fīn
is co
rōna
t opu
s.Th
e end
crow
ns th
e wor
k. (M
ediev
al)12
. Jūc
undī
āctī
labō
rēs.
Past
labor
s are
plea
sant
. (Ci
cero
, De fi
nib
us
2.32
.105)
13. C
onco
rdia
rēs e
st in
rēbu
s max
imē a
dver
sīs
ūtili
s.In
situ
atio
ns th
at ar
e par
ticul
arly
unfa
vora
ble,
harm
ony i
s a u
sefu
l thi
ng. (
Anon
.)14
. Sax
um vo
lūtu
m n
ōn ob
dūci
tur m
uscō
.A
rolli
ng st
one i
s not
cove
red w
ith m
oss.
(Ano
n.;
a rol
ling s
tone
gath
ers n
o mos
s.)15
. Mul
ta d
ocet
fam
ēs.
Hun
ger t
each
es u
s muc
h. (A
non.)
16. F
ūmum
fugi
ēns i
n ig
nem
inci
dit.
Flee
ing s
mok
e, he
falls
into
the fi
re. (
Med
ieval;
ou
t of t
he fr
ying
pan,
into
the fi
re.)
17.
Ex p
ede H
ercu
lem
.Fr
om h
is fo
ot w
e can
reco
gnize
Her
cules
. (A
non.)
18. N
ihil
est .
. . si
mul
et in
vent
um et
per
fect
um.
Not
hing
is at
once
disc
over
ed an
d per
fect
ed.
(Cice
ro, B
rutu
s 70)
19. S
emel
ēmiss
um vo
lat i
rrep
arāb
ile ve
rbum
.A
word
once
spok
en fl
ies aw
ay an
d can
not b
e re
cove
red.
(Hor
ace,
Epist
les 1.
18.71
)20
. Vēr
nōn
ūna
diē
s, nō
n ūn
a red
ūcit
hiru
ndō.
One
day
doe
s not
brin
g spr
ing,
nor d
oes o
ne
swal
low.
(Ano
n.; o
ne sw
allo
w do
es no
t mak
e a
sum
mer
.)21
. Leō
nem
mor
tuum
et ca
tulī
mor
dent
.Ev
en pu
ppies
bite
a de
ad li
on. (
Med
ieval)
22. J
ējūn
us rā
rō st
omac
hus v
ulgā
ria t
emni
t.A
hung
ry st
omac
h rar
ely d
espi
ses c
omm
on fo
od.
(Hor
ace,
Satir
es 2.
2.38
)23
. Quo
d vē
rum
, tūt
um.
Wha
t is t
rue,
is sa
fe. (
Anon
.)24
. Vin
cit o
mni
a vēr
itās.
Trut
h con
quer
s all.
(Mott
o)
25. M
agna
cīvi
tās m
agna
sōlit
ūdō.
A gr
eat c
ity is
a gr
eat s
olitu
de. (
Anon
.)26
. Nōn
mē d
ērīd
et q
uī su
a fac
ta vi
det.
Th e p
erso
n who
sees
his
own a
cts d
oes n
ot m
ake
fun o
f me.
(Ano
n.)27
. N
ēmō s
uā so
rte c
onte
ntus
.N
o one
is co
nten
t with
his
lot.
(Ano
n.)28
. Fac
ile es
t im
periu
m in
bon
īs.
Rule
over
good
peop
le is
easy
. (Pl
autu
s, M
iles
Glor
iosus
611)
29. M
ea an
ima e
st ta
mqu
am ta
bula
rāsa
.M
y min
d is l
ike a
clea
n tab
let. (
Rena
issan
ce;
Paul
i?)30
. Om
ne in
itium
est d
iffi c
ile.
Ever
y beg
inni
ng is
diffi
cult.
(Ano
n.)31
. Om
nibu
s in
rēbu
s gra
vis e
st in
cept
iō p
rīm
a.In
all t
hing
s the
fi rs
t und
erta
king
is h
ard.
(Ano
n.)
© 2
019
Bolc
hazy
-Car
ducc
i Pub
lishe
rs, I
nc. F
or th
e sou
rce o
f the
se L
atin
sent
entia
e and
thei
r int
ende
d lit
eral
Eng
lish
tran
slat
ions
, see
Lec
tione
s Pri
mae
an
d Le
ctio
nes S
ecun
dae i
n A
rtes
Lat
inae
, pub
lishe
d by
Bol
chaz
y-C
ardu
cci P
ublis
hers
.
Avg
vstv
s 202
0 •
MM
XX
•So
lis
Lvna
eM
arti
sM
ercv
rii
Iovi
sVe
neri
sSa
tvrn
iI ◆
Kal
enda
e
II ◆
IV N
on.
III ◆
III N
on.
IV ◆
Prid
ie N
on.
V ◆ N
onae
VI ◆
VII
I Idv
sV
II ◆
VII
Idvs
VII
I ◆ V
I Idv
s
IX ◆
V Id
vs
Proe
lium
Ph
arsa
lixl
viii
ac
X ◆ I
V Id
vsX
I ◆ II
I Idv
sX
II ◆
Prid
ie Id
vsX
III ◆
Idvs
XIV
◆ X
IX K
al.
XV
◆ XV
III K
al.
XV
I ◆ X
VII
Kal
.X
VII
◆ X
VI K
al.
XV
III ◆
XV
Kal
.X
IX ◆
XIV
Kal
.X
X ◆ X
III K
al.
XX
I ◆ X
II K
al.
XX
II ◆
XI K
al.
XX
III ◆
X K
al.
——
——
——
——
——
XX
X ◆ I
II K
al.
XX
IV ◆
IX K
al.
——
——
——
——
——
XX
XI ◆
Pri
die
Kal
.
XX
V ◆ V
III K
al.
XX
VI ◆
VII
Kal
.X
XV
II ◆
VI K
al.
XX
VII
I ◆ V
Kal
.X
XIX
◆ IV
Kal
.
Aug
ustu
s Im
pera
tor
mor
tuus
est
,ad
xiv
AP® i
s a tr
adem
ark r
egist
ered
and/
or
owne
d by t
he C
olleg
e Boa
rd, w
hich
was
no
t inv
olve
d in t
he p
rodu
ctio
n of, a
nd
does
not
endo
rse,
thes
e pro
duct
s.
Supp
ort f
or
AP®
Lat
in
A N
oteb
ook f
or
Caes
ar’s
De B
ello
Galli
co—
——
——
——
A N
oteb
ook f
or
Verg
il’s A
eneid
Usin
g La
tin fo
r the
New
Mill
enni
um, s
tude
nts d
evelo
p a
soun
d La
tin g
ram
mar
, syn
tax,
and
liter
atur
e-ba
sed
voca
bula
ry fo
un-
datio
n wh
ile ex
plor
ing t
he fu
ll leg
acy o
f the
Lat
in la
ngua
ge an
d Ro
man
cultu
re in
to th
e Ren
aiss
ance
and
the m
oder
n ag
e.
Teac
hers
and
stud
ents
who
hav
e com
e to l
ove L
NM
wi
ll ap
prec
iate
the s
econ
d ed
ition
, with
its a
dditi
onal
ex
erci
ses t
hat p
rovi
de d
rill r
einf
orce
men
t and
la
dder
ing a
s well
as t
he en
hanc
ed
emph
asis
on E
nglis
h de
rivat
ives
.
Lev
el 1,
Sec
ond
Editi
on
Leve
l 1 in
trodu
ces s
tude
nts t
o anc
ient R
ome,
with
adap
ted L
atin
read
ings
begi
nnin
g w
ith P
lautu
s and
Ter
ence
and
lead
ing
to A
ugus
tine
and
Boet
hius
. Th e
chr
onol
ogi-
cal a
ppro
ach
prov
ides
stud
ents
the
liter
ary
and
histo
rical
cont
ext f
or m
ajor R
oman
au
thor
s lik
e Cae
sar,
Cat
ullu
s, C
icero
, Hor
ace,
Ovi
d, P
liny,
and
Verg
il.
Des
igne
d fo
r Tod
ay’s
Stud
ent
Leve
l 2, S
econ
d Ed
ition
Leve
l 2 al
low
s stu
dent
s to
enga
ge w
ith th
e gre
at id
eas o
f Wes
tern
thou
ght.
Stud
ents
trave
rse
Euro
pe a
nd th
e N
ew W
orld
read
ing
Latin
auth
ors o
f the
Mid
dle
Ages
and
th
e Re
naiss
ance
—fro
m B
ede
and
Brita
in to
Sep
úlve
da a
nd C
olum
bus t
o C
oper
ni-
cus a
nd h
elio
cent
rism
. Una
dapt
ed re
adin
gs fr
om N
epos
’s Li
fe of
Att i
cus k
eep
stu-
dent
s con
nect
ed t
o La
tin’s
Gol
den
Age a
nd th
e tur
bulen
t fi rs
t cen
tury
bce
.
Leve
l 3
Leve
l 3 b
uild
s on
the
stro
ng fo
unda
tion
of L
evels
1 a
nd 2
and
pro
vide
s stu
dent
s an
in-d
epth
exp
erien
ce o
f Cae
sar,
Cat
ullu
s, C
icero
, Hor
ace,
Ovi
d, a
nd V
ergi
l as w
ell a
s Er
asm
us a
nd h
is ci
rcle
of in
telle
ctua
ls. Th
is t
ext w
ith it
s gra
mm
ar re
view
less
ons i
s de
signe
d fo
r use
aft e
r any
intro
duct
ory L
atin
text
book
prog
ram
. LN
M 3
prov
ides
stu-
dent
s a co
mpr
ehen
sive f
ound
atio
n in
lite
rary
anal
ysis
build
ing o
n fi g
ures
of s
peec
h.
Leve
ls 1
and
2 by
Mile
na M
inko
va an
d Te
renc
e Tun
berg
Leve
l 3 b
y Hele
na D
ett m
er an
d Le
aAnn
A. O
sbur
nH
istor
y and
Myt
holo
gy en
richm
ent t
exts
by R
ose W
illia
ms:
LNM
1—Fr
om R
omul
us to
Rom
ulus
Aug
ustu
lus a
nd Th
e O
rigin
al D
ysfu
nctio
nal
Fam
ily; L
NM
2—
From
Rom
e to R
eform
ation
and
Th e C
lay-
foot
ed S
uper
Her
oes
Visit
ww
w.LN
M.B
OLC
HA
ZY.c
om fo
r mor
e inf
orm
atio
n on
the s
eries
and
its su
ppor
t mat
eria
ls fo
r ins
truc
tors
and
stud
ents
.
Lum
ina:
Lat
in fo
r th
e N
ew M
illen
nium
was
dev
elop
ed b
y Bo
lcha
zy-C
ardu
cci
Publ
isher
s bas
ed o
n th
e m
ater
ial a
nd e
xerc
ises i
n th
e La
tin fo
r the
New
Mill
en-
nium
Lev
el 1
and
Latin
for t
he N
ew M
illen
nium
Lev
el 2
text
book
s. Th
e int
erac
tive
guid
ed L
angu
age
Fact
sect
ions
pro
vide
imm
edia
te fe
edba
ck to
stud
ents
as t
hey
prev
iew
or r
evie
w e
ach
chap
ter o
f Lat
in fo
r the
New
Mill
enni
um L
evel
1 o
r Lev
el
2. M
ouse
-ove
r voc
abul
ary
lists
allo
w a
new
form
at fo
r voc
abul
ary
mas
tery
. In-
fi nite
ly re
play
able
cro
ssw
ord
puzz
les e
ngag
e st
uden
ts in
der
ivat
ive
wor
k. A
uto-
mat
ical
ly g
rade
d qu
izze
s fre
e up
stud
ent-t
each
er in
tera
ctio
n tim
e for
tran
slatio
n,
oral
/aur
al w
ork,
disc
ussio
n, an
d ot
her l
earn
ing.
Visi
t ww
w.BO
LCH
AZ
Y.co
m fo
r add
ition
al in
form
atio
n,
over
view
vid
eos,
and
upco
min
g w
ebin
ars f
eatu
ring
Lum
ina:
Lat
in fo
r the
New
Mill
enni
um.
Lum
ina:
Lat
in fo
r the
New
Mill
enni
um fo
r cla
ssro
om u
sers
is a
one-
year
subs
crip
-tio
n (3
0 or
few
er st
uden
ts p
er c
lass
; con
tact
us i
f you
hav
e a
uniq
ue si
tuat
ion)
. Th
e sub
scrip
tion
is Ju
ly 1
5 of
the p
urch
ase y
ear t
hrou
gh Ju
ly 1
5 of
the n
ext y
ear.
Lum
ina:
Lat
in fo
r the
New
Mill
enni
um cl
assr
oom
is av
aila
ble t
o us
e with
an L
MS
(Lea
rnin
g Man
agem
ent S
yste
m) t
hat s
uppo
rts L
TI.
If yo
u do
not
use
an L
MS
or
your
LM
S do
es n
ot su
ppor
t LT
I, Lu
min
a: L
atin
for t
he N
ew M
illen
nium
is av
ail-
able
for i
ndiv
idua
l use
rs. V
isit o
ur w
ebsit
e for
info
rmat
ion.
Lum
ina:
Art
es L
atin
ae
Leve
l I o
nlin
e cou
rse
avai
labl
e Fal
l 201
9Lu
min
a: A
rtes
Lat
inae
is an
onl
ine s
elf-
teac
hing
Lat
in co
urse
stru
ctur
ed to
ac-
com
mod
ate m
ultip
le le
vels
of st
uden
ts,
each
lear
ning
at h
is or
her
ow
n pa
ce in
a
clas
sroo
m s
ett in
g du
ring
inde
pen-
dent
stud
y or h
omes
choo
l sett
ing.
Visi
t ww
w.BO
LCH
AZ
Y.co
m fo
r add
ition
al in
form
atio
n,
over
view
vid
eos,
and
upco
min
g w
ebin
ars f
eatu
ring
Lum
ina:
Art
es L
atin
ae.
Base
d on
the
pro
gram
dev
elop
ed b
y D
r. W
aldo
E. S
wee
t of t
he U
nive
rsity
of
Mic
higa
n fo
r Enc
yclo
pedi
a Brit
anni
ca, L
umin
a: A
rtes
Lat
inae
is an
easy
-to-fo
llow
co
urse
that
incl
udes
all
the
tool
s a st
uden
t nee
ds to
ach
ieve
a fi
rm c
omm
and
of
Latin
. Th e
cour
se w
as ca
refu
lly cr
aft e
d an
d re
fi ned
to su
it th
e nee
ds a
nd ab
ilitie
s of
a br
oad
spec
trum
of s
tude
nts.
Lum
ina:
Art
es L
atin
ae m
eets
exist
ing f
orei
gn la
n-gu
age r
equi
rem
ents
for h
igh
scho
ol g
radu
atio
n.
Lum
ina:
Art
es L
atin
ae is
hos
ted
on M
oodl
e. Th
is o
nlin
e cou
rse f
orm
at d
esig
ned
by B
olch
azy-
Car
ducc
i Pub
lishe
rs, I
nc. is
dev
elop
ed fr
om D
r. W
aldo
Swee
t’s o
rig-
inal
ver
sion
of A
rtes
Lat
inae
. Th e
Lum
ina:
Art
es L
atin
ae o
nlin
e co
urse
use
s the
sa
me P
rogr
amm
ed M
etho
d of
teac
hing
Lat
in w
ith an
inte
ract
ive m
etho
dolo
gy.
Th e o
nlin
e cou
rse f
eatu
res t
hree
diff
eren
t pro
nunc
iatio
ns. A
t the
clic
k of a
n ic
on,
stud
ents
can
choo
se th
e Am
eric
an S
chol
astic
clas
sical
pro
nunc
iatio
n of
Dr.
Wal
-do
Sw
eet;
the
Res
tore
d C
lass
ical
pro
nunc
iatio
n of
Dr.
Rob
ert S
onko
wsk
y an
d D
r. Ba
rbar
a Son
kow
sky;
or t
he C
ontin
enta
l/Ec
cles
iast
ical
pro
nunc
iatio
n of
Dr.
Cla
renc
e Mill
er an
d D
r. N
ancy
Lle
wel
lyn.
Th e i
mag
es fo
und
in th
is ca
lend
ar
are p
ublic
dom
ain
imag
es.
Sept
embe
r: A
rgus
by P
into
ricch
io (B
erna
rdin
o di
Bett
o, 1
454–
1513
) (Pu
blic
Dom
ain)
Oct
ober
: Man
ticor
e, th
irtee
nth-
cent
ury c
e m
anus
crip
t (D
igita
l im
age c
ourt
esy
of th
e Gett
y’s
Ope
n C
onte
nt P
rogr
am)
Nov
embe
r: C
erbe
rus,
third
-cen
tury
bce
Sid
onia
n Bu
rial C
aves
(© C
reat
ive
Com
mon
s Att r
ibut
ion-
Shar
e Alik
e 2.0
Gen
eric/
Ian
Scott
)
Dec
embe
r: C
him
era b
y Pin
toric
chio
(Ber
nard
ino
di B
ett o
, 145
4–15
13)
(© C
reat
ive C
omm
ons A
tt rib
utio
n-Sh
are A
like 3
.0 U
npor
ted/
Sailk
o)
Janu
ary:
Griffi
n, L
ucan
ian
fresc
o in
the M
useo
Arc
heol
ogic
o N
azio
nale
(Pae
stum
) (©
Cre
ativ
e Com
mon
s Att r
ibut
ion-
Shar
e Alik
e 3.0
Unp
orte
d/Sa
ilko)
Febr
uary
: Hyd
ra, s
ixth
-cen
tury
bce
Cae
reta
n hy
dria
(wat
er ve
ssel)
(Dig
ital
imag
e cou
rtes
y of t
he G
ett y
’s O
pen
Con
tent
Pro
gram
)
Mar
ch: M
edus
a, fi r
st–s
econ
d ce
ntur
y ce
mos
aic,
Bath
s of D
iocl
etia
n (©
Cre
ativ
e C
omm
ons A
tt rib
utio
n-Sh
are A
like 2
.0 G
ener
ic/C
arol
e Rad
dato
)
Apri
l: Th
eseu
s and
the M
inot
aur i
n th
e Lab
yrin
th b
y Edw
ard
Burn
e-Jo
nes (
1833
–18
98) (
Publ
ic D
omai
n)
May
: Peg
asus
, fou
rth-
cent
ury b
ce d
ish, M
useo
Naz
iona
le R
oman
o (©
Cre
ativ
e C
omm
ons A
tt rib
utio
n-Sh
are A
like 3
.0 U
npor
ted/
Sailk
o)
June
: Pol
yphe
mus
, fi rs
t–fo
urth
cent
ury c
e la
mp
(Dig
ital i
mag
e cou
rtes
y of t
he
Gett
y’s
Ope
n C
onte
nt P
rogr
am)
July
: Sire
n, fo
urth
-cen
tury
bce
Apu
lian
bow
l, M
artin
von
Wag
ner M
useu
m
(Pub
lic D
omai
n)
Augu
st: T
alos
, sev
enth
-cen
tury
bce
urn
(© C
reat
ive C
omm
ons A
tt rib
utio
n 3.
0 U
npor
ted/
Ola
f Tau
sch)
Th ey
Sai
d It
Fir
stTh
e Wisd
om of
the A
ncien
t Gre
eks a
nd R
oman
s
Th ey
Sai
d It
Firs
t pro
vide
s a u
niqu
e tw
ist o
n qu
otat
ion
colle
ctio
ns: a
ncie
nt G
reek
an
d R
oman
sayi
ngs,
alon
gsid
e En
glish
tran
slatio
ns, a
re p
aire
d w
ith th
eir m
ore
mod
ern
coun
terp
arts
. Th e
like
s of W
. E. B
. DuB
ois a
nd M
ark T
wai
n m
ay h
ave e
l-oq
uent
ly e
xpre
ssed
eter
nal t
ruth
s and
pith
y w
itt ic
isms—
but f
requ
ently
, Hom
er
or S
enec
a the
You
nger
got t
here
fi rs
t.Th
is te
xt w
orks
wel
l as
both
a re
fere
nce
and
an e
nter
tain
ing
read
, off e
ring
up a
div
erse
arr
ay o
f sou
rces
—ra
ngin
g fro
m e
ight
h-ce
ntur
y bc
e ep
ic p
oetr
y to
tw
enty
-fi rs
t-cen
tury
song
lyric
s—w
ith se
lect
com
men
tary
. Quo
tes a
re ar
rang
ed
them
atic
ally
, so
fi ndi
ng t
he p
erfe
ct s
ayin
g to
sui
t any
occ
asio
n is
simpl
e an
d st
raig
htfo
rwar
d. P
reci
se c
itatio
n lo
catio
ns fo
r ea
ch q
uote
ens
ure
that
cur
ious
re
ader
s are
able
to d
irect
ly co
nsul
t the
sour
ce m
ater
ial.
Feat
ures
: In
trod
uctio
n an
d Fu
rthe
r R
eadi
ng •
App
roxi
mat
ely
1,30
0 an
cien
t an
d m
oder
n qu
otat
ions
arr
ange
d ac
cord
ing
to 1
01 th
emes
and
a se
para
te p
rov-
erbs
sec
tion
• N
early
400
aut
hors
and
sou
rces
repr
esen
ted
• Tw
o ap
pend
ices
: Pr
onun
ciat
ion
of G
reek
; Anc
ient
Aut
hors
and
Peop
le C
ited
• Ind
ex o
f aut
hors
Th e L
atin
of S
cien
ce
Th is
uniq
ue te
xt p
rovi
des a
fi rs
than
d ex
perie
nce
of w
hat w
as fo
r cen
turie
s the
un
iver
sal l
angu
age
of s
cien
ce—
Latin
. A h
istor
ical
sur
vey
sets
the
con
text
for
Latin
sel
ectio
ns fr
om s
even
teen
aut
hors
who
wro
te in
Lat
in a
nd th
ree
who
se
wor
ks w
ere t
rans
late
d in
to L
atin
. Th e
ant
holo
gy o
f tw
enty
-two
scie
nce r
eadi
ngs
in L
atin
cove
rs ei
ght s
ubje
ct ar
eas f
rom
gene
ral k
now
ledg
e sel
ectio
ns fr
om sc
hol-
ars l
ike P
liny t
he E
lder
and
Isid
ore o
f Sev
ille t
o w
ritin
gs o
n op
tics f
rom
Alh
azen
an
d N
ewto
n. A
brie
f ess
ay in
trod
uces
each
auth
or w
hile
voca
bula
ry, s
ynta
x, an
d co
ntex
tual
not
es fa
cilit
ate
read
ing
the
Latin
pas
sage
s. Im
ages
pre
sent
the
Latin
se
lect
ions
as th
eir o
rigin
al re
ader
s wou
ld h
ave e
xper
ienc
ed th
em.
Aut
hors
: Agr
icol
a, A
lber
ti, A
lhaz
en, B
acon
, Cop
erni
cus,
de S
oto,
Euc
lid, F
a-ve
ntin
us, G
alva
ni, H
arve
y, Is
idor
e of
Sev
ille,
Kep
ler,
Leib
niz,
Liba
vius
, Mai
-m
onid
es, N
ewto
n, O
resm
e, P
liny t
he E
lder
, Sen
eca,
Vitr
uviu
s
Subj
ect A
reas
: A
rchi
tect
ure
and
Engi
neer
ing,
Ast
rono
my
and
Rat
iona
l Me-
chan
ics,
Che
mist
ry, E
cono
mic
s, G
ener
al K
now
ledg
e, M
athe
mat
ics,
Med
icin
e,
and
Opt
ics
Will
iam
San
ders
Sca
rbor
ough
’s Fi
rst L
esso
ns in
Gre
ekA
Facs
imile
of th
e 188
1 Fi
rst E
ditio
n
War
d W
. Brig
gs, J
r., in
his
fore
wor
d, a
nd M
iche
le V
aler
ie R
onni
ck, i
n he
r int
ro-
duct
ion,
pro
vide
the
hist
oric
al a
nd in
telle
ctua
l con
text
for t
his p
ione
erin
g w
ork
writt
en
by a
nin
etee
nth-
cent
ury
Afr
ican
Am
eric
an c
lass
icist
. Th e
intr
oduc
tory
te
xt in
clud
es G
reek
to E
nglis
h an
d En
glish
to G
reek
exe
rcise
s tha
t dril
l Gre
ek
gram
mar
and
voc
abul
ary
as w
ell a
s re
adin
gs f
rom
Xen
opho
n’s
Anab
asis
and
Mem
orab
ilia.
Bol
chaz
y-C
ardu
cci P
ublis
hers
is p
roud
to b
ring
this
spec
ial t
ext
back
in p
rint—
ever
y cla
ssro
om sh
ould
hav
e a co
py!
Feat
ures
• Fo
rew
ord
by W
ard
W. B
riggs
, Jr.,
PhD
• In
trod
uctio
n by
Mic
hele
Val
erie
Ron
nick
, PhD
• Fi
ve il
lust
ratio
ns
• C
ompl
ete f
acsim
ile o
f the
188
1 Fi
rst E
ditio
n
New
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