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Death of Independent Baptists http://www.blessedquie tness.com/journal/h ousechu/baptin dp.htm[4/23/2 011 1:36:52 AM]  IN DEPENDENT FUNDAMENTA L BA PTISTS WHO RUN WITH DEVILS "Guerr ero said he w as allowed t o go to the bathroom t o clean up aft er his nose started t o blee d and t he Thompsons wiped up the blood from the bed and floor. He w as then told "It 's not over,"' and the beating resumed. He said his back even tually numbed t o the pain . " Court records obtaine d by Reuters alleg ed t hat t he beating lasted for 90 minutes, broke blood vessels and caused the boy's kidneys to fail. James 4:1 Fr om w hence come w ars and fightings among you? come t hey not hence, even of your lusts that w ar in your members? 2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fi ght and w ar, yet ye have not, because ye ask not. 3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. I used to wonder if true saints were really killing each other in James day. I had t hought this w as not possibl e to imagine. Now, in Austin, Texas, we came very close. How long until the Baptist posse comes after you or me?  Big tough preachers in Austin, Texas This music gets old fast. Turn it off her e.  INTRODUCTION: This article sort of is t he end of the line. I am now breaking all association with Independent Baptists. I don't trust any of them. I have a couple of friends who are in the movement, but I have to now assume that they are dirtied by the filthy garments of the priests they serve and emulate. I hope I am wrong. I have no hope for the Fundamental Independent Baptist movement. It is so far from t he pictures of Jesus in the Gospel s, and from the Early Church Era in the New Testament, that I know in my soul that it is doomed to end t his dispensation in Laodicea. This article is very depressing to m e, for I must tell you w hat a fool I have been to waste my life associating w ith t hese men. I must also f ace t he fact that I have no friends now. I am starting over at age 60, and if I did not have my w ife, and my kids to get married, I think I w ould go of f to China and try to get a job in a noodle factory. I hope things improve, but I don't expect much, so maybe I w on't be too disappointed that w ay. I now have several enemies who attack me and have slandered m e openly on the Web. I got them all by standing with Fundamental Baptists. So, the only thing I have left now is my Lord and a few w hite hot m ental Whi te t rash with a short man's complex and a devil controll ing them. I have my family also, and t hat is a big help. I have friends m ade by this ministry on the Web, but these are not face t o face friendships, and they never stop by for a visit. Ther e is a shallow nature to t he best friendshi p made on the Web. You cannot laugh w ith t hose who laugh and weep w ith those who w eep over fiber optics.

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INDEPENDENT FUNDAMENTAL BA PTISTSWHO RUN WITH DEVIL S

"Guer re ro sa id he w as a l lowed t o go to the ba th room t o c lean up a f t e r h i s noses ta r ted t o b leed and t he Thompsons w iped up the b lood f rom the bed andf loor . He w as then to ld " I t 's no t over , " ' and t he beat ing resumed. He sa id h isback eventua l l y numbed t o the pa in."

Cour t reco rds ob ta ined by Reu te rs a l l eged t ha t t he bea t ing las ted fo r 90minu tes , b roke b lood vesse ls and c aused the boy 's k idneys t o fa i l .

James 4 :1 F rom w hence come w ars and f i gh t i ngs among you?

c o m e t h e y n o t h e n c e ,

even of your l us t s t ha t w ar i n your m embers?

2 Ye lus t , and have not : ye k i l l , and des i re to have,

and canno t ob ta in : ye f igh t and w ar ,

ye t ye have no t , because ye ask no t .

3 Ye ask , and rece i ve no t , because ye ask am iss ,

t ha t ye may consume i t upon your l us t s .

I used t o w onder i f t rue sa int s w ere rea l ly k i l l i ng each o the r i n James day .

I had t hought t h i s w as no t poss ib le t o imag ine.

Now, i n Aus t i n , Texas , we came ve ry c l ose .

How long un t i l t he Bap t i s t posse comes a ft e r you o r me?

 B ig tough preac hers in Aust in , Texas

Th i s mus i c ge t s o ld f as t . Tu rn i t o f f he re .

 

INTRODUCTION:

Th is a r t i c l e so r t o f i s t he end o f t he l i ne. I am now b reak ing a l l assoc ia t i on w i t h I ndependen t

Bap t i s t s . I don ' t t rus t any o f t hem. I have a coup le of f r i ends w ho a re i n t he m ovement , bu t I have

to now assume tha t t hey a re d i r t i ed by t he f i l t hy ga rments o f t he p r i es t s t hey se rve and emu la te .

I hope I am w rong . I have no hope for t he Fundamenta l I ndependen t Bap t i st movement . I t i s so

fa r f rom t he p i c t u res o f Jesus i n t he Gospe ls , and f rom the Ear l y Church E ra i n t he New

Tes tament , t ha t I know i n my sou l t ha t i t i s doomed to end t h i s d i spensat i on i n Laod i cea .

Th i s a r t i c l e i s ve ry depress ing t o m e, f o r I mus t t e l l you w ha t a f oo l I have been to w as te my l i f e

assoc ia t i ng w i t h t hese men. I mus t a l so face t he f ac t t ha t I have no f r i ends now. I am s ta r t i ngover a t age 60 , and i f I d i d not have my w i f e , and my k ids t o ge t mar r i ed , I t h i nk I w ou ld go o ff t o

Ch ina and t ry t o ge t a j ob i n a nood le f ac to ry . I hope th i ngs improve , but I don ' t expec t much , so

maybe I w on ' t be t oo d i sappoin ted t ha t w ay .

I now have severa l enemies who a t t ack me and have s landered m e open l y on t he Web. I go t

t hem a l l by s tand ing w i t h Fundamenta l Bap t i s t s . So , t he on l y t h i ng I have l ef t now i s my Lord and

a few w h i t e ho t m en ta l Wh ite t rash w i t h a shor t man 's comp lex and a dev i l con t ro l li ng t hem. I

have my fami ly a lso, and t hat i s a b ig he lp . I have f r iends m ade by t h is min is t ry on t he Web, but

t hese a re no t f ace t o f ace f r i endsh ips , and t hey never s top by f o r a v i s i t . There i s a sha l low

na tu re t o t he bes t f r i endsh ip made on t he Web. You canno t l augh w i t h t hose who l augh and

w e e p w i t h t h o s e w h o w e e p o v er f i b e r o pt i c s .

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Tennessee i s g reen- - I t i s w e l l sa l t ed f rom the Gospe l impac t ove r t he years. Th i s he lps. Na tu ral

beauty i s becoming my pas t t ime these days . I l ook a t t he hand iwork o f God more and more - - it

seems c lean compared t o t he p i c tu re o f human i t y I see . Bu t , peop le a re a rea l d rag . The Rap tu re

o f t he Lo rd 's Church i s near , so peop le w i l l mos t l y be beas t s . As l ong as I have t o dea l w i t h

beast s anyway , I w ou ld rathe r ge t an o ld ye ll e r dog who doesn 't sc ream and ye l l a t me t o t i t he

more and "be a m an- - go s t ree t p reach ing ."

Be fore w e l ook a t Fundamenta l Bap t i s t s i n genera l , le t us rev iew the s to ry o f an e leven year o ld

boy i n Aus t i n , Texas w ho w as "m in i s te red t o " by I ndependen t Fundamenta l Bap t i s t s :

 

QUOTES IN T HETH E STORY OF LOUI E GERRERO (Her-rer-o)

Someone w i l l say t ha t w e should wa i t un t i l t he cour t case i f ove r . No ,

no t necessary . The Thompson p reacher boys ' a t t o rney, f rom t he i r ow n

church f e l l owsh ip , said tw o th i ngs w h i ch damn t he men. Fi rs t ,

a t torney F inney admi t t ed the Thompson boys w hipped Louie . Second,

Finney admi t t ed t he Thompsons gave Lou ie t he w h ipp ing i n one o f t he

Thompson 's homes . These f ac t s a re a l l w e need to unders tand t ha t

t h i s was 100% unb ib li ca l , and w e know tha t i t w as un law fu l i n Texas .

Fur the rmore ; t he f ac t t ha t t hey near ly k i l l ed Lou ie t e l l s us t hey w ere

w ay out o f con t ro l .

See how "good god l y " Fundamenta l Bap t i s t s m in i s te red t o Lou ie i n t he pho to above .

BLITZER: The ch i l d i s repor ted l y consc ious now, bu t has been i n a l oca l i n tens i ve

care w ard s i nce t he m idd le o f l as t w eek . The i nc iden t a l leged ly occ ur red wh i l e t he

boy w as a t t end ing a re li g i ous summer camp a t t he c hurch , fo r Span i sh -speak ing

ch i l d ren . Bu t , church o f f i c i a l s say t ha t , because th i s happened a t a subchap te r f o r  

Span i sh - speak ing members , i t ' s no t a c hurch mat te r , and t hey w on ' t comment on

camera . St i l l , t he head pas to r t o l d ou r l oca l CNN a f f il i a t e over t he phone he w as

hear tb roken over t he i nc iden t .

Lou ie Guerrero , 11 years old a t t he t ime , w as t he f i r s t w i t ness as t he t r i a l began

Wednesday. He sa id a f ter teachers c ompla ined he had been "goof ing o f f " dur ing B ib le

s tud ies, pas to r Joshua Thompson took h im to Ca leb Thompson 's home w here he w asbea ten w i t h a b ranch f rom a t ree i n t he ya rd .

.. .t he bea t i ng l asted more t han an hour and came the day a f t e r a con f ron ta t i on a t

church be tw een Joshua Thompson 's w i f e and t he boy 's mother .

A t one po in t , t he boy sa id , he w as t o l d t o p i ck up t he p ieces o f t he t ree b ranch t ha t

b roke dur i ng t he bea t i ng. He sa id t he bea t i ng resumed a f t e r one o f b ro the rs go t a new

st ick . . .

Joshua Thompson 's a t torney, Gerry Goldste in , acknow ledged that h is c l ient h i t

Guer rero w i t h a sw i t ch f rom a t ree and t ha t he su f fe red i n j ur i es . But Golds te in sa id

the boy 's pa ren ts p rac t i ced s im i l a r f o rms o f pun i shment and had asked the

Thompsons t o d i sc ip li ne t he i r ch i l d .

They used an i nch - th i ck t ree branch to beat Lou ie Guerrero, an 11-year-o ld boy, for  

"goo f ing o f f " du r i ng B ib le c l ass because he w as no t t ak ing p repara t i ons f o r a

Scr i p tu re rec i t a l compet i t i on se r i ous l y . "The i nd i ca t i on t ha t w e have i s t hga t ( t he boy )

had been acc used of cheat ing in memor iz ing B ib le verses." Cour t records a l lege the

bea t i ng was t o phys ica l l y "b reak" t he boy f o r l y i ng .

Accord ing t o Tay lo r  and f am i l y members , t he bea t i ng occur red Wednesday w h i l e t he

boy and o the r ch i l d ren p rac t i ced f o r a B ib le c ompet i t i on . "He w as t ry i ng t o f i nd t he

verse and he w as on t he w rong ve rse , and t hey t hough t he w as goo fi ng a round ," t he

boy 's mother sa id .

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" I have no t t a l ked t o my sons abou t t h i s ," t he i r f a the r , Pas to r Hank Thompson , sa id

Wednesday . "A lmos t eve ryth ing I t each i s t o l ove your ch i l d ren and how to t ra i n your  

ch i l d ren . I f I be l ieved my son d id w ha t you guys a re say ing , I w ou ld have t u rned h im

in mysel f ." Quest ion, Hank-- Why d id you beat your sons long ago w hen they los t a t

church qu i zzes? Th is i s common know ledge f rom peop le w ho have f l ed your gu lag .

A m an w ho f l ed Cap i t o l Ci t y Bap t i s t t o l d me persona ll y t ha t he bough t i n to t he c h i l d

bea t i ng t each ing o f Hank Thompson . He sa id he bea t h i s son hor r i bl y m any t imes and

has had t o bed t he boy t o f o rg i ve h im s ince l eav ing Cap i t o l Ci t y Bap t i s t . He sa id t ha t

i f Chi l d P rotec t i on peop le ever saw h i s son's back , he w ou ld l ose h i s son t o t hem.

 

SOURCES AND FACTS IN TH E STORY

Ju l y 11 / Long vers ion

Sentenc ing

RELATED STORIES FROM NEWS 8 AUSTIN 

7/9/02 Pastors acc used of beat ing boy t urn themselves in

7/31/02 C iv i l su i t f i l ed against Capi to l C i ty Bapt is t Church

9/3/02 Brothers acc used of church beat ing appear a t s ta t us hear ing

10/17/02 Brothers ind ic ted for beat ing boy dur ing B ib le s tudy

10 /18 /02 B ro the rs ac cused o f bea t i ng w i l l re tu rn t o cour t

11/14/02 Pre-t r ia l hear ing for Thom pson brot hers

1/22/03 Thompson brot hers gets ext ens ion

10/3/03 Thom pson brot hers t r ia l de layed

11/30/03 J ury se lec t ion begins for Thompson brot hers t r ia l

12/1 /03 Jury se lect ion for Thompson brothers t r ia l beg ins

12/2/03 Test im ony t o begin Wednesday in Thompson t r ia l

12/3 /03 Test im ony begins in Thom pson t r ia l

12/4 /03 Thompson t r ia l : Defense a l ludes abuse c ame e lsewhere

12/5/03 Thompson t r ia l : emergenc y w orkers t es t i f y - - Read th is , and cons ider p lease--

IF t he H i span ic mother gave t he p reachers pe rm iss ion t o d i sc ip l i ne t he boy , does t ha t

g i ve t he p reachers l i censee to near ly k i l l t he boy? Th is de fense l og i c i s i nsane . I

be l ieve t ha t peop le w ho use t h i s so r t o f l og ic - - murder i s OK w i t h pe rm ission -- a re

DAMNED TO HELL. These tw o beasts are NOT men of God, they are damned t o he l l

bas ta rds. Anyone w ho de fends t hem i s a l so damned t o he l l .

12/8 /03 Detect ives tes t i f ies in Thompson t r ia l

12/8 /03 Defense wi t nesses t es t i f y in Thom pson brothers ' t r ia l

12/8 /03 Prosecut ion rests in Thompson brothers ' t r ia l

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12/9/03 Thompson brothers t ake t he s t and

HERE IS HOW TO T RANSFORM N EAR MURDERERS INTO WAR HEROES

FORMER MEMBER OF CAPITAL CITY B APTIST TELLS THE INSIDE STORY

I w an t t o know w hy t he deacons i n t he Cap i t a l Ci t y Bap t i s t Church have no t done someth ing

about t hose tw o b ru tes w ho bashed up t he H i spani c boy i n Aust i n , Texas .

J e s us t o l d u s w h a t t o d o w i t h s u c h e v il s c u m :

Mat thew 18 :6 Bu t w hoso sha ll o f fend one o f t hese l it t l e ones wh i ch be l i eve i n me, i t w ere be t t e r  f o r h im tha t a m i l l st one were hanged abou t h i s neck , and t ha t he w ere d rowned i n t he dep th o f  

t he sea .

Jus t g rab t he tw o men and hau l t hem to Corpus Chr i s t i , hog t i e t hem, hang a rock a round t he i r  

necks , and f eed t hem to t he sharks . They a re w or thy . Bu t , I don ' t know i f t h i s i s a ve ry n ice w ay

to t rea t sharks . They m igh t sp i t t hem back up .

Prayer reques t : Pray t ha t l i t t l e Lou ie w i l l ge t w e l l and t ha t he w i l l no t t u rn on God and l ea rn t o

ha te God 's people w ho l ove l i t t l e ch i l d ren . D id any o f you rough and t ough rod w ie lding j ackboo t

p reachers w eep fo r Lou ie? I be t you t h i nk t ha t t he bes t t h i ng a Greaser needs i s a good bea t i ng .

I sme l l Wh i t e supremacy i n t h i s f il t hy c hurch .

Perhaps you do not be l ieve the " A l legat ions"? So, w hy d id Louie need a b lood t ransfus ion, whyw as he b leed ing in h is ur ine, w hy k idney fa i lu re? Just a l legat ions no doubt .

L i t t l e Lou ie l i ed abou t l ea rn ing h i s B ib le ve rses so he cou ld m ee t t he requ irements i n a B ib le

memory cont est . That i s w rong-- that i s s in- - and Louie should have d isc ip l ine for that FROM HIS

DADDY only . The admoni t ion to chast en a c h i ld in the B ib le i s to FATHERS, not to t he H igh Pr ies t

o r t he l oca l church pas to r . Lou ie 's Daddy w ou ld know how to pun i sh Lou ie , and i f t he Thompson

goons d id no t l i ke Lou ie 's behav io r t ha t m uch , t hey cou ld j us t ask t he pa ren ts t o t ak e h im ou t o f  

t he p rogram.

There i s a g rea t l us t f o r c o rpora l pun i shment t hese days. Fundamenta l Bap t i s t pa rent s and

 j ackboo t p reachers see t he s i n rampan t i n soc ie t y , and t hey go t o ex t remes i n t he phys ica l

ra the r t han i n t he sp i r i t ua l w i t h B ib le t each ing. One ve ry po ten t f ac t o r i s t he recen t book ,

" Train Up A Child "

by Michael and Debi Pear l .

I n t h i s book t he B ib le i s g l a r ing l y m iss ing. Many chap te rs have no t one ve rse o f Sc r i p tu re. The

au thors' t each ing i s a l l abou t t he i r w onderfu l ch i l dren and how u t t e r l y success ful t hey w ere as

parents .

The reader i s encouraged to bea t a ch i l d o f a c oup le o f mon ths o ld un t i l t hey c ry and t hen un t i l

t hey s top c ry i ng . If Lou ie d id no t c ry , t ha t w ou ld exp lain w hy he "needed" t o be bea t f o r one and

a ha l f hours. Th i s i s t he no t i on be ing p romoted i n Bap t i st j ackboo t churches t hese days . I be l i eve

some o f t hese j ackboo t p reachers shou ld be w h ipped w i t h a bu l l wh ip un t i l t hey sc ream fo r  

mercy .

Jus t sup pose. . .. .

Jesus came roa r ing t h rough door o f h i s home i n Nazare th and ye l led a t Mary , "Get t he h igh

sounding cym bals and s ing loud. I have to beat on Peter 's nephew for a couple hours . The brat

los t h is p lace reading the Torah in the synagogue."

We know a man i n Texas w ho boasted t ha t he s ta r t ed bea t i ng h i s bab ies a t t h ree months . We

a lso know o f a p reacher who s ta rved h i s son so bad ly f o r be ing naugh ty t ha t t he k i d i s now s low

and re ta rded . Tha t p reacher had a g rea t f o l l ow ing i n a c oun t ry c hurch i n Mich igan .

H i s assoc ia te bea t h i s baby daugh te r un t i l she w as t e r r i f i ed o f he r Daddy and c r i nged i n pub l i c

w hen he l ooked a t he r . She w ou ld run f rom h im and c l i ng t o s t rangers . We l l , j e rk , s ir , don 't be

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shocked when she c l i ngs t o some s leaze bum in t he gu t t e r one day w ho ta l ks swee t t o he r .

By t he w ay , abou t 99% o f t hese baby bea te rs a re K ing Jam es B ib le On l y . Th i s i s m y g rea tes t

f rust ra t i on . Th is m akes B ib le be l i eve rs l ook l i ke beas t s . The K ing Jam es B ib le i s t he source o f  

t he t each ing on l ov ing a ch i l d , and t he ve rse above i s f rom the KJV. Jus t because a f o rni ca t i ng ,

fa t be l l ied, se l f -exa l t ing Hy les c lone w aves a KJV in your face does NOT m ean he be l ieves one

w ord i n i t . The dev il wou ld ca r ry a KJ V i f he t hough t he c ou ld make you ea t t he f o rb idden f ru i t .

You know , we a re now see ing a l l eged B ib le be l i eve rs w ho a re possessed o f dev i l s and a re

p lanted by Sa tan h imse l f i n l oca l churches . They a re t he re t o w reck havoc and mak e foo l s o f  

god ly decen t sa int s . There w ere days i n t he 1950s t h rough 1970s w hen w e i dent i f i ed w i t ches ,Pen tecos ta l s , and Ca tho l i cs w ho i n f i l t ra ted t he Fundamenta l l oca l c hurches i n o rde r t o d i v ide

and des t roy t hem. I have wondered i n t he pas t tw e l ve years why I don 't hear abou t t h i s anymore .

Now I know w hy-- The dev il now s t a f f s t he Bap t i s t B ib le I ns t i t u tes and Bap t i s t B ib le co l l eges

these p reachers a t t end , and t hey a re sen t ou t t w i ce t he c h i l d of he l l t ha t a Jesu i t p r i es t i s .

I ndeed , I k now Catho l i c p r i es t s w ho w ou ld never t ouch a c h i l d. So , t e l l me , you w ho mock t hese

pedoph i le p r i es t s , was Lou ie be ing l oved be t t e r t han t he v i c t ims o f t he Va t i can?

May I say t ha t t he House Church has never l ooked be t t e r t han r i gh t now , r igh t he re i n Laod icea ?

Someone te l l Lou ie t ha t w e w i l l f i nd h is Daddy and Momm y a House Church i n Texas w here t hey

c a n g o i f t h e y c o n t ac t u s .

One more t hough t -- I am a Bap t i s t by doc t r i ne , bu t I am conv inced tha t Bap t i s t l oca l churches ,

99% o f t hem, a re hog pens and sew ers o f Sa tan . They a re over t he h i l l j us t l i ke a l l t he o the r b igdenomina t i ons have gone dur i ng t he pas t 50 years . I mean EVERY k ind o f Bap t i s t , no exc ep t i ons.

The ir pas to rs l ove t o have t he h igh p lace , and t hey k i ck t he f ace o f f o f anyone who does no t

reverence t hem.

A lso, t he app le does no t f a l l f a r f rom t he t ree . These tw o boys were c l ea r ly ac t i ng ou t w ha t t hey

had been taugh t by t he i r f a the r i n h i s pu lp i t . Pe rhaps t hey t oo w ere bea ten b ru ta l l y ove r t he

years, and t hey have some sadomasoch i s t i c need to ge t t he i r l i cks i n some morb id revenge .

Wel l , t he i r "good god l y " Daddy can v i s i t t hem in p r ison and t e l l t hem w ha t good boys t hey w ere

to bea t on Lou ie .

B a pt i s t m e n d o n o t w e e p w i t h t h o se w h o w e e p - - t h e y a re n o t t o u c h ed w i t h t h e b u rd e n o f t h e

w h ipped peop le . Many t ough nu t Bap t i s t p reachers mock a t a p reacher w ho w eeps over s i n and

los t sou l s. They do no t have t ender hear t s l i ke J esus and John . These m en a re t he p roduc t o f TV

and Amer i can l i f e . They have no ab i l i t y t o see t he beauty i n a f l ower , and t hey se ldom look up a t

n ight , as k i ng Dav id d id . Fr i ends , t hese a re t he k i nd o f m en w ho ge t a rush ou t o f v i o lence . To

them a gun, used in se l f -defense, is not used because s in i s near . No, they LOVE guns and see

them as power . So , w hen ano ther man 's son d i sappo in t s t hem, t hey c an bash t he day l igh t s ou t o f  

h im and fee l no remorse . The ir a t t o rney can c la im tha t t hese v io len t m en rea l l y were l ov ing t he

boy t hey w ere bash ing . Th i s i s madness . Th i s i s K i ss inger new speak w i t h a savage Bapt i s t

t w i s t .

You may coun t on i t - - Sa tan w i l l be b lamed, and t housands o f Bap t i s t s w i l l c l a im tha t t he

preacher boys go t a bum rap . John Got t i had t he same a l i bi .

Hank Thompson, pas to r o f Cap it o l C i t y Bap t i s t Church , is c l osel y assoc ia ted w i t h some o f t he

mos t Fundamenta l Bap t i st KJV On ly m in i s t r ies i n t he w or l d . The t ang led web o f f r i ends and

fe l low t rave lers i s unnerv ing t o me, f o r I have be l i eved I w as i n good company w i t h many o f  

these people in the past . Lord, I am out o f here-- I promise. 

UPDATE: Hank Thompson has passed aw ay , and I f ea r he w as w armlyrece ived.The tw o sons are now se rving t ime in a Texas p r i son .

 

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HOW DID THIS HAPPEN IN A FUNDAMENTAL B APTIST CHURCH

Fi rst , as I sa id above, the apple does not fa l l fa r f rom the t ree. Hank

Thompson has been ta l k i ng l i ke he w ou ld be shocked i f t he boys w ere

bruta l . Well , the Thompson tw ins learned about d isc ip l ine f rom

exper i ence and f rom l i s t en ing t o Papa p reach on i t .

Second , t he re i s a t emperament o f v i o lence and rage i n a lmos t eve ry

Independen t Fundamenta l Bap t i s t on ea r th . There i s some so r t o f dev i li sh mood c u l t u red i n t hese

churches w h i ch i s i n fec t i ous . B ible I ns t i t u tes and B ib le Co l l eges a l so add t o t he mood . I t i s a

mood of s iege and defens iveness. Most Fundamenta l Bapt is t preac hers ta lk regu lar ly about

Sa tan res i s t i ng t hem and the i r w ork . I be l i eve t h i s i s a l l t oo o f t en a c l eve r cover s to ry f o r t he i r  

def ic ienc ies and s ins .

The fat ove rw e ight p reacher w i l l t r y t o ac coun t t o h i s l e tha rgi c s l ow be l ly and l ack o f punc tua l i t y

as i n te r f erence by Sa tan . The f o rn ica t i ng p reacher w i l l p roduce dev i l s i n women w ho a re a lw ays

tempt i ng h im . I t i s never h i s f au lt . The porn l ov ing p reacher w i l l c l a im he i s check ing up on

Satan 's t u r f when he i s v i s i t i ng a peep show. The bar hopper w i l l say he w as a t t he ba r t o rescue

some c hurch m ember w ho ca l l ed h im f rom t he ba r and asked fo r de l i ve rance . On and on- - Satan

ge ts a l o t m ore c red i t t han he deserves f o r t he mess t hese p reachers make o f t he i r own l i ves

and the church t hey ru le .

So , why d id t hey bea t up Lou ie? SNAP! The m ind se t t ook over , and t he tw o p reacher boys l os t i t .

Fo r t h i s , i f conv i c ted , t hey w i l l have t o con temp la te t he i r good god ly Bap t i s t m ind se t f o r many

years in the b ig house. And, I don ' t w ant t o hear about " the dev i l made m e do i t , " as in Rev. F lip

Wi lson.

 

MY WEB OF FRIENDS

I have s tood w i t h m any Fundamenta l Bap t i s t s s i nce abou t 1976 when our f am i l y came back f rom

Kenya w here w e se rved as m iss ionar i es. A t t ha t t ime I j o i ned t he I ndependen t Fundamenta lChurches o f Amer i ca ( IFCA), and I t hough t I w as on t he na r row w ay . Abou t e igh t years la te r I

rea li zed t he IFCA w as d r i f t i ng away f rom a b ib li ca l pos i t i on , and po l i t i cs and power fu l m en w ere

bea t i ng dow n those w ho t r i ed t o s tand f o r t he Word o f God . So , I l e f t , and I w en t l ook ing f o r  

f r i ends among Fundamenta l Bap t i s t s . I f ound some, bu t I a l so began t o see t he l oon ie t endenc ies

o f many Fundamenta l Bap t i s t s . I began t o hear and see t he rage and the l i b ido d r i ven hubr is

w h i ch bubb led up i n t he i r conversa t i on.

The fo ll ow ing i s a c ompend ium o f samp les o f men f rom my exper i ence . Some w ere c l ose

personal f r iends, and som e w ere f r iends o f my f r iends. What I have learned is that Fundamenta l

I ndependen t Bap t i s t s w i l l sooner o f l a te r m ake a b ig f oo l o f you . Thi s i s because they a re VERY

care less abou t assoc ia t i ng w i t h each o the r and ask ing no ques t i ons . Th i s , ove r t he pas t 15

years, has resu lt ed i n a l l Fundamenta l Bap t i s t s be ing imp l i ca ted w i t h na tu ra l b ru te beast s w ho

have c rep t i n unawares . Mos t o f t hese men then go on t o de fend one ano ther , k i nd o f l i ke t heMaf ia . They w i l l b l ack ba l l anyone w ho asks t oo m any ques t i ons , and t h rea t s o f l i t i ga t i on a re no t

imposs ib le .

I w i l l no t be i den t i f yi ng t he l as t names o f any o f t he f o l low ing men, no t even t o my fam i l y . Don ' t

ask p lease .

Tony--

Great f r iend. Was saved out o f t he Roman Catho l i c Church. He w as in a KJ V Only

church w here he w as we l l l i ked by t he pas to r . Bu t , hi s s tand on Chr i s tmas w as

resented . The pas to r re fused t o dea l w i t h t he pagan o r i g ins o f Chr i stmass , as mos t

Fundamenta l is t s w i l l no t do . So , Tony w as sen t aw ay . He fe l l i n w i t h t ax rebe ls w ho

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w ere m i l d mannered a t f i r s t , but he seems to have gone i n deeper and i s headed fo r  

p r i son i f he ac t s on h i s conv i c t i ons. Our f r i endsh ip was t rashed by h im due t o ou r  

pos it i on t ha t Chri s t i ans m us t pay t he i r t ax es .

Dr. R--

A le t t e r f rom h im i n abou t 1978 d rove me to i nves t i ga te t he KJV i ssue. I read Ot i s

Ful l e r 's book , and I dec ided t he K JV w as t he on l y B ib le i n Eng l i sh, and t ha t i s t he

s tand I i n tend t o d ie on . D r. R has some rea l p rac t i ca l t heo logy p rob lems. I have t r i ed

to over l ook t hem, bu t t hey w on 't go aw ay . H i s manner o f t each ing i s rough and sa l t ed

w i th rac i s t comm ents abou t B lack f o l ks . Th i s i s covered f o r h im by h i s g roup ies bythe c l a ims tha t he m in i s te rs t o B lacks somehow on some occas ions . H i s schoo l f or  

pas to rs sends many g raduates t o sma l l churches i n t he w or l d. The man i s no t a

 j ackboo t , so w e s imp ly have t o l eave h im to t he Lo rd .

Pastor H --

This man bef r iended our fami ly , suppor ted out Web min is t ry , and inv i ted us to jo in h im

in h i s loca l church and s ta r t a f e l lowsh ip o f Chr i s t i ans a round the w or l d on t he

In te rnet . Th i s man a l so t r i ed t o he lp ex t o r t i on is t s t ake ou r down payment and s tea l i t

f rom us . We w ere rescued by God w ho used a Pen tecos ta l l ady t o he lp us ge t ou r  

f unds back .

Tax Rebels --

I have had f e l l ow sh ip w i t h severa l Fundamenta l Bap t i s t t ax rebe ls . A l l I have ever  

go t t en f o r i t i s pa in . They demand I come the i r w ay , and t hey mock a t anyone who

does not hat e Caesar for a l l causes.

The tang led w eb- -

Here I wan t t o d i scuss t he i n te rconnec t i v i t y o f Fundamenta l Bapt i s t s . I dec ided t o do

a search on t he Web based on t he Thompson tw in p reacher boys . I w as ho r ri f i ed t o

see a lmos t a l l my f r i ends , and t he i r f r i ends , and t he i r f r i ends , connec ted i n a Web o f  

a l l eged fe l l owsh ip . A ll approve o f each o t he r , and many over look t h i ngs i n t he o the rs

w h ich I know they don ' t l i ke . I t i s a w i ck ed c lub w here t he Ho l y Ghos t i s c l ea rl y no t

w ork ing . The Word o f God ru les ou t t h i s so r t o f w eb o f connec t i v i t y t hus :

Amos 3 :3 Can tw o w a l k t oge ther , excep t t hey be ag reed?

Romans 16 :17 Now I beseech you , b re th ren , mark t hem w h ich c ause d i v is i ons and

o f fences c on t ra ry t o t he doc t r i ne w h i ch ye have l ea rned ; and avo id t hem.

18 For t hey t ha t a re such se rve not ou r Lo rd Jesus Chr i s t , bu t t he i r ow n be l l y ; and by

good words and f a i r speeches dece i ve t he hear t s o f t he s imp le .

The p r i nc ip les o f separat i on w h i ch Fundamenta l Bap t i s t s app li ed i n t he 1950s t h rough

1970s was based i n t hose tw o ve rses . They app li ed i t t o t he Sou thern Bap t i s t

Convent i on , o the r Bap t i s t denomina t i ons , and t hey "w en t i ndependen t " on t he

pr i nc iples . But , NOW, they a re over l ook ing t he same t h ings t hey ha ted i n t he pas t .

They a re a bunch o f c rooks w ho have s to len goods i n t he ir g r i p , o r t he i r budd ies do ,and t hey don 't w an t t o l ose t he i r p l ace o f i n fl uence w i t h t he guys . They l ove t he i r  

p l ace i n t he o rder o f t he peck , and s t and ing apar t f rom even one o f t he good o ld boys

in c r ime w ou ld cause t hem to be d i s t rus ted and se t as ide .

Dr. Sam Gipp--

I have handed ou t t h i s man 's books de fend ing t he K ing James B ib le. Watch how he

made a f oo l ou t o f me .

"Defend your pas to r ! He 's a l l t ha t s tands be tw een your f am i l y and He l l. " --

Quoted f rom Dr. Sam Gipp

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1 T imothy 2 :5 For t he re i s one God , and one med ia to r be tw een God and

men, the man Chr is t J esus; - -

Quo ted f rom the Apost l e Pau l

Hey , Sam, you and t he Pope canno t have i t bo th w ays .

Dear reader- - I f you are a Fundament a l Bapt is t , p lease te l l me how you over look

these b lasphemies . What l og ic do you use t o cover f o r D r . Gipp? I rea l l y wan t t o

know , because those w ho know be t t e r , l ike you f o l ks i n Pensaco la , have no t go t t he

gu ts t o s tand dow n Dr . Gipp . You comp la in abou t h im p r i va te l y , bu t w hy don 't you

dea l w i t h h im? James Wh i te i s w ay o f f and deserves t o be rebuked fo r h i s t rashya t t ack s on t he KJV, bu t t h i s new m ed ia to r t h i ng i s f a r w orse t han any th ing I eve r  

heard f rom J ames Wh ite .

A l so, t e l l me th i s , wha t good is i t t o de fend t he KJ V and then b laspheme i t i n

p rec i se ly t he same l og ic used by t he Va t i can? A l l you need to do i s change the w ord

"pas to r " t o "p r i es t ," and any Card ina l w ou ld shout , " Amen." Sounds l i ke t he Ba l t imore

Catech ism.

Thompsons- -

Al l I w i sh t o add here was t ha t Hank Thompson i s very t i gh t w i t h evange li s t s and

pastors around t he USA in Fundament a l Independent Bapt is t c i rc les . They w i l l a lmost

a l l de fend h im and h i s sons no mat te r w ha t t he ve rd ic t i s . I t i s a Bap t i s t Ma f ia i np r i nc ipl e . The t e r r i f yi ng t h i ng i s t ha t Hank Thompson was t i gh t w i t h some men I have

had assoc ia t i ons w i t h . Cou ld I end up on some Federa l l i st under suspi c i on?

Pasto r GE--

Runs th rough the w oods shoo t i ng up h i s deacons w i t h pa int ba l l guns . Has a l t a r c a l l s

i n wh i ch peop le are asked to c ome fo rw ard and c ovenan t t ha t t hey a re 100% beh ind

h im, t he i r pas to r . I f t hey don ' t c ome fo rward , t hey a re exc ommun ica ted shor t l y

t he rea ft e r . We had some good fe ll owsh ip , bu t now w e have t o avo id t hem l i ke a

p lague.

1 T imothy 3 :8 L ikew ise mus t t he deacons be g rave , no t doub le tongued , no t g i ven t o

much w ine , no t g reedy o f f il t hy l uc re ;

One o f t he mos t revo lt i ng aspec t s o f Fundamenta l Bap t i s t l oonie l i f e i s t he bawdy

rough and i n -your - f ace behavio r o f t hese p reachers. Some sc ream a l l t he w ay t h rough

the i r serm ons. Some have horr ib le tab le manners . Some c la im t he B ib le teac hes that

men shou ld go f i r s t be fo re l ad ies . Some t each t ha t a good w i f e shou ld be k ep t ba re

foot and pregnant - - have babies as fas t and fur ious ly as poss ib le . Some teach t hat

you need to bea t a baby by t he t ime he i s 30 days o ld o r he w i l l go bad f o r su re . Some

teach t ha t t hey , t he pas to r , a re abso lu te ru le rs o f t he l oca l church . Some even smash

men i n t he f ace w i t h t he i r f i s t s . Some teach t ha t mea t i s o f t he dev i l. Some teach

tha t vege tab les a re o f t he dev il . Some have rude i nsul t i ng t h i ngs t o say ALL THE

TIME in publ i c . They roa r w i t h l augh te r w hen someone i s o f f ended. They a re no t

g rave, t hey a re goo fy and a bunch o f j e rkw a te r f oo l s.

Evangel is t S--

Th is b ro the r is a s t ree t p reacher . He says t ha t s t ree t p reach ing made a man o f h im ,

and he c l a ims tha t a man i s no good i f he w on ' t go s t ree t p reach ing . Th is ru l es ou t

Abraham o f course , and i t ru l es ou t anyone w ho i s hand i capped and c anno t ge t ou t

on t he s t ree t and sp i t , spew, and spu t t e r . I t a l so assumes tha t a man c anno t be

ca l l ed o f God to be a qu ie t se rvan t and reach t he l os t one on one a t k i t c hen t ab les.

Th i s evange l is t uses m i l i t a ry imagery t o ge t a t t en t i on on t he s t ree t , wh i ch has a lways

made m e nervous . Why do men need to adop t a G I Joe image to w in sou l s? I f t h i s

brother fee ls l i ke a man in h is fa t igues, hey, I am de l ighted, but h is lus t to be fam ous

on the s t ree t has t ang led h im so deepl y i n t he w eb o f l oon ie Bap t i s t s t ha t he w i l l

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never be c l ean aga in .

Pastor J S--

Hy les man w ho i s pa r t i a l l y deprogrammed. He was a p re t t y good f r i end , but he had t o

i nsul t and o f f end God 's people t o f ee l h i s oat s . He used the f i r s t tw en ty m inu tes o f  

eve ry Sunday morn ing se rvi ce t o c rack j okes and s lam h i s deacons. They wou ld s l am

h im r i ght back , l i ke some bar room ex change . Jus t a bad t as te abou t t he m an i n

genera l .

Pasto r RB--

Bru ta l on h i s k i ds . Bru ta l on t he m en i n t he church . He lps t eenage g i r ls l eave home

and l i ve w i t h suspec t people i n t he church . H id ing a rank adu lt e re r . Th rea tens anyone

w ho speaks o f church p rob lems. I t hough t t he man w as go ing t o be a ve ry usefu l

se rvan t o f t he l oca l church , and I he lped estab l i sh h im the re . I w an t t o vomi t .

Brot her CH--

What a sw ee t b ro the r . Runs a c amp. Bu t , w ha t a compromise r . He has a g rea t

pe rsona l s tand , but w hen the gu ru comes a round , he me l t s and j us t w an ts peace a t

any p r i ce .

Pastor T --

Loves to spank t eenage g i r l s in h is school w i th h is bare hands. Are you there ? Do you

know w ha t t ha t i s? The peop le have defended h im and the men don ' t ask ques t i ons .

Went to Bob Jones U. Where e lse?

Pasto r ES--

Th is man vow ed t o des t roy pub l i c educa t i on . Th is i s no t t he ca l l i ng o f a sa in t . He a l so

spor ted a f a t be l ly . Ye t , he had t he ne rve t o c omp la in i n t he pu lp i t t ha t peop le shou ld

not serve h im cassero les. He sa id , "Cassero les make be l l y ro l l s ." He should know . He

w as a f l am ing I ndependent Fundamenta l Bap t i s t and K JV on l y, ye t he appeared on

the same p la t f o rm w i t h Mr . Sun Myung Moon .

New Tes tament Bap t i s t Church --

We v i si t ed t he re because the pas to r booked us t o speak abou t m iss ions . The pasto r  

w en t deer hunt i ng and f o rgo t t o t e l l t he man i n charge w e were c oming . He booked

tw o o the r m iss ionari es t o speak . We j us t f aked i t and sa id no th ing about i t . The young

men a l l c ame i n f i ve m inu tes a f t e r t he s i nging s ta r t ed i n a g roup. They sw aggered up

f ron t and sa t i n t he f ron t row . They d id no t s i ng , t hey sc reamed the hymn. The peop le

sang so f ast t he p iani s t c ou ld no t keep up . The song l eader was f l a i l i ng and swea t i ng

to k eep up t oo and had to beg f o r mercy and s low dow n. The who le congrega t i on

laughed and speeded up i ns tead . The who le c hurch w as a m ass o f rebe l li on i n mot i on .

The pas to r l a te r w as conv ic ted o f sodomy w i t h boys i n t he church - - he t ook show ers

w i t h t h e m t o s a v e w a t e r .

Dave's exper ience--

Dave has v i s i t ed abou t s i x Fundamenta l Bap t i s t churches i n h i s c i t y . They ALL a re

te r r i f ied o f h im . He knows h i s B ib le t oo w e l l . A l l t he pas to rs he has t r i ed t o ge t t o

know a re s l ow be l li es , mos t be ing w ay overw e ight . They don 't s t udy and a l l p reach

on g iv ing, loya l ty , g iv ing, sou l w inn ing, and g iv ing. Th is i s par for the course in a l l

Fundament a l Bapt is t B ib le ins t i tu tes and c o l leges. Dave has no fe l low ship now. A l l

t hese p reachers a re t e r r i f ied o f h im . He l oves t o open the Word o f God and ta l k abou t

any th ing t he re , wh i l e t hese f a t boys l ove t o open the menu and o rder B ig Macs and

banana sp l i t s .

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Who is Ex al t ed?--

"100% for Hy les."

Th i s i s t he s tandard o f ded i ca t i on i n some o f t he mos t obnox ious Fundamenta l

Bap t i s t churches . The men even wear t hese bu t t ons w i t h i t w r i t t en on t hem. Hy les

has become a Bap t i s t gu ru , and he i s exa l t ed even as he now burns i n he l l . Tha t m an

basked i n t he g lo ry and d id no th ing t o i nh ib i t t he exa l t a t i on o f h imse l f . Since t rue

sa int s exa l t Jesus Chr i s t and i ns i s t t ha t t hey dec rease ra the r t han i nc rease (John the

Bap t i s t ), we know tha t t hose w ho exa l t t hemse lves , o r i nv i t e you t o exa l t t hem, a re

damned to he l l. Read tha t aga in p lease . I t i s Laod i cea t oday , and p r i de i s t he f i r s t s i nof Satan and of Eve. Thus, pr ide and se l f -exa l ta t ion are a s ign o f damnat ion in a l l

re l ig ious pretenders .

There is som eth ing many B ib le be l ievers don 't ever grasp. Why does the Pope seem

so se l f -e f fac ing and humble ? Wel l , he does not need t o exa l t h imsel f . I t i s done so

w el l fo r h im. Where ever he is , h is handlers mak e sure there is a heavenly hush.

Everyone speaks in a w hisper . He is handed c ha l ices o f unbel ievable va lue. Only HE

can hand le t hem. He does t he Chr i stmas Mass , t he h igh po in t o f a l l pagan re l i g ion

w or ldw ide . He w i l l have t he mos t pow er fu l people i n t he w or l d a t h i s door seek ing a

b less ing . The Pope does no t have t o exa l t h imse l f. O ther m en do i t f o r h im . Jack

Hy les w as l i ke t h i s i n a Fundamenta l Bap t i st mode . I w a tched i t myse l f. He l ooked so

humb le as he w as i n t roduced i n t e rms Pau l and Pete r never used o f even Jesus

Chr is t . Hy les acted so humble, jus t l i ke t he Pope. So, Hy les w as a Bapt is t Pope.

Bu t , t he average Fundamenta l Bap t i s t p reacher does no t have t he p lace i n t he o rder  

o f t he peck l i ke t he Pope o r Jack Hy les , so he has t o exa l t h imse l f . Th i s i s w hy t he

b ig se l f-exa l t i ng mou th t ha t w a l ks a round the p la t f o rm, a round tow n, over t o t he

preachers c onvent i on , and boas t s o f i t se l f . Occ as iona l bou ts o f humi l it y w i l l be

in te rspersed fo r e f f ec t , bu t t he ma in even t i s I and I and I and I and I and ME and ME

and, oh yes, pra ise God, thank you Jesus.

B ragging about numbers and busses i s one o f t he mos t pe rn ic i ous v i ces o f  

Fundamenta l Bap t i s t s . When a speaker i s i n t roduced t o speak a t a l a rge ga the r i ng , he

i s exa l t ed f o r t he numbers he cou ld ga the r and t he mono l i t h i c bu i l d i ng p rograms he

accomp l i shed . Th i s i s damned to he l l. I t i s w i cked . V i r t ual l y ANY sermon t he j e rk

p reaches t he rea f t e r has no pow er o f t he Ho l y Ghos t i n i t . God w i l l no t b l essar rogance and p r i de. You wou ld do be t t e r t o i nv i t e a s l eaze com ed ian f rom a l oca l

ba r . A t l eas t t he message wou ld f i t t he m indse t o f t he l eaders.

Keyno te speakers . These a re men o f g rea t no te , f o r t hey can d raw the m asses by

power o f t he i r name i n t he p romot i ona l l i t e ra tu re . They may be l i v i ng l i ke mora l dogs ,

bu t never m ind , t hey w i l l b r i ng ou t t he people , and t ha t means a good o f f e r i ng . YOU

KNOW I AM RIGHT,

Super io r pos tu r i ng i n t he f oye r. Bap t i s t p reachers o f t en adop t even a pos tu re t ha t i s

a r rogan t . They s tand i n a l o f t y m anner , and t hey l ook dow n t he i r noses . They park i n a

co rner and c o l l ec t a g roup o f l esser l i gh t s i n t he o rder o f t he peck . The rea ll y b rash

ones w i l l t ake t he cen te r o f t he f oye r , or t he f e l lowsh ip a rea , and t he w i l l ho ld cour t

and par l ey and re fe ree c onversa t i on so t ha t t hey a re t he b roker o f g rand t hough ts

and m igh ty w i sdom. Record t h i s t a l k and l i s t en t o i t l a t e r , and you w i l l be s ta r t l ed a t

how u t t e r l y sha l low such conversa t i ons a re . Ang l ican b i shops do t he same th ing , as

w e l l as Card ina l s , bu t t hey have mas te red t he a r t o f seeming t o be humb le w h i l e t hey

per form the i r ac t . Fundamenta l Bap t i s t gugus don ' t even t ry t o be humb le - - t hey

demand the c en te r o f a t t en t i on and b las t aw ay merc i l ess ly .

What d id t he B ib le say about seek ing t he h igh p lace?

Psa lm 78 :58 For t hey p rovoked h im to anger w i t h t he i r h i gh p laces , and moved h im to

 j ea lousy w i t h t he i r g raven images .

59 When God heard t h i s , he w as w ro th , and g rea t l y abhorred I s rae l:

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Luke 14 :8 When thou a r t b i dden o f any man to a w edd ing , s it no t dow n i n t he h ighes t

room; l est a more honourab le man t han t hou be b idden o f h im ;

9 And he t ha t bade thee and h im com e and say t o t hee , Gi ve t h i s man p lace ; and t hou

b e gi n w i t h s h a m e t o t a k e t h e l o w e s t r o o m .

James 4 :9 Be a ff l i c t ed , and m ourn , and w eep : l e t your l augh te r be t u rned t o

mourn ing, and your joy to heav iness.

10 Humb le yourse lves i n t he s i gh t o f t he Lo rd , and he sha ll l i f t you up .

These Bapt i s t s l ow be l li es don ' t have a c l ue w ha t i t means t o humb le t hemse lves . My

old f r iend Bob S_____ d id , but he w as a rare one indeed. We see in the verse w ho doesthe exa l t i ng -- God . If I exa l t myse l f w i t h impun i t y , o r I bask i n t he ex a l t a t i on o f o the r  

men , I am a damned foo l , l os t and on my w ay t o he l l . A sa int does no t go on and on

th i s w ay w i t hou t e i t he r repen t i ng or ge t t i ng c has tened by God .

Romans 3 :27 Where i s boas t i ng t hen? I t i s exc luded . By w ha t l aw ? o f works ? Nay: bu t

by t he l aw o f f a it h . I f you boas t , you a re damned to he l l .

Compare SIM and some AIM miss ionar ies . When I grew up in Kenya and Tanzania I

knew a number o f m issionari es who w ere ve ry humb le , and t hey w ere ve ry much

loved and respec ted i n t he Lo rd . Why? They had been tes ted by phys i ca l and sp i r it ua l

so r row s and t roub les . They knew the i r l im i t a t i ons very w e l l , and t hey knew tha t any

v i c to ry t hey ever saw w as so le l y t he w ork o f t he Lo rd Jesus Chr i s t . When my w i f e and

I w ere m iss ionar i es i n Eth iop ia w i t h SUM, we knew a number o f more m iss ionar i esl i ke t h i s . SIM w as even then s li pp ing o f f t he na r row w ay i n to ecc les ias t i ca l

compromise , bu t on t he f i e l d t he re were many m iss ionar ies w ho were c ho i ce

servants .

I t h i nk o f Pas to r Jack Johnson w ho came t o E th iop ia out o f re t i rement f rom Nor the rn

I re land . He was so reg ress i ve i n a w ay and c ommon as an o ld shoe. Bu t , al l t he

miss ionar i es l oved h im i n tense l y . Hi s w a l k w i t h t he Lo rd was so f resh and genu ine ,

and he t hought so l i t t l e o f h imse l f .

Then the re w as Mr . Speedy i n Asmara . He ran t he gues t house f o r t he m iss ionar i es

w hen they c ame t o t he c i t y t o shop and res t . He had been i n Sudan , and h i s w i f e had

died. He w as w hi te ha i red and should have re t i red by w or ld ly s tandards. But , even

though he d id not know the l oca l d i a l ec t , and t hough he t hough t he w as o f ve ry l i t t l e

use anymore , none o f us ag reed w i t h h im . We l oved h im . H i s t ea pa r t i es were such an

oas is i n t he ra t race o f l i f e . H i s excurs ions t o he lp us f i nd a ba rgain and c o l l ec t a cup

of cof fee f rom h is f r iend the Greek w ere a d ivers ion re f resh ing. But , Mr. Speedy had a

m in i s t ry . There w as an E th iopian A i r Fo rce Capta in w ho came every week f o r B ib le

s tudy w i t h Mr . Speedy. I w ou ld t ake a l ook on t he l i t t l e one on one f e l l owsh ip , and

the express ion on t he c ap ta in 's f ace as he sa t w i t h Mr . Speedy was one o f reve rence

and aw e. Mr . Speedy never no t i ced . He j us t opened the Word and t augh t t he m an

abou t Jesus .

There w ere t he Schmid t s - - Tes ted f i e rce l y by many t r i a ls , and so t hey w ere so l i d gold

in Chr i s t . Bu t t hey knew they w ere no th ing i n t hemselves , so t hey w ere no t h rea t t o a

s t rugg li ng m iss ionary w i t h many ques t i ons . The I saacs had seen many hur t s and

o f fenses we l ea rned f rom o the rs , bu t t hey never t a l ked abou t t hem. They d id t he i r  

ass igned work w i t h j oy . They were f u l l o f a mer ry hear t .

You see , t hese f a t ro l l y po l l y s low be l li ed j ackboo t Bap t i s t s a re g i ven t o appe t i t e , and

they have no t been tes ted . They demand t o be t rea ted r i ght , t hey demand a new

bu i ld i ng, and t hey demand the p lace o f impor tance . They campa ign f o r a t t en t i on

cons tan t l y , and t hey l ove t hose who feed t hem and exa l t t hem. They have no t been

tes ted f o r t he l ong hau l -- t hey re fuse t o s tay i n a church t ha t i s no t g row ing . They w i l l

not s tar t over a f ter bu i ld ing a churc h up in numbers. They be l ieve in "bu i lding a

résumé." Go ing t o a p lace w i t h no church and s ta r t i ng over i s i r ra t i ona l t o c ons ide r t o

these scum.

Bap t i s t m iss ionar ies a re t he same. We have seen tw o exc ep t i ons, bu t genera l l y,

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Bapt i s t m iss ionari es w i l l no t s tay i n one spo t l ong enough t o rea l l y es tab li sh a so l id

New Tes tament l oca l church . They a re h i t and run so ld iers . Some o f t hem don 't even

l ive in the nat ions they c la im to serve. They l i ve in Nor th Caro lina, and t hey have a

Mex i can i n Monte rey w ho fo rwards a l l t he i r ma i l back t o t he s ta tes f o r p rocess ing.

Th i s HAS happened more t han once .

I f you a re a s t a r t i ng m iss ionary, t hey have l is t s you c an ge t w h i ch t e l l new

miss ionar i es where l oca l c hurches a re wh i ch w i l l g i ve a good o f f er i ng , w here t hey

pu t you up i n a n i ce mote l , where someone i n t he church w i l l do t he w i f e 's ha i r, on

and on . These Bap t i s t m iss ionar ies a re tw i ce t he ch i l d ren o f he l l t he i r pas to rs a re .

The ir m iss ion boards l i e and cover f o r t he m iss ionary as l ong as t he m iss ionary handsa percen tage to t he m iss ion board d i rec to r .

2 Cor in th ians 10 :12 For w e dare no t make oursel ves o f t he number , o r c ompare

oursel ves w i t h some tha t c ommend themse lves : bu t t hey measur i ng t hemse lves by

themse lves, and c ompar ing t hemse lves among themse lves, a re no t w i se .

13 Bu t w e w i l l no t boas t o f t h i ngs w i t hou t ou r m easure , bu t ac cord ing t o t he measure

o f t he ru le wh i ch God ha th d i s t r i bu ted t o us , a measure t o reach even un to you .

Some s low be l ly w i l l c l a im tha t a l l h i s boas t i ng i s i n t he sa int s and i n t he Lo rd . Bah ! I

hear i t , and I know i t i s a l l " I " boas t i ng . The " i n t he Lo rd " ba loney i s l i ke w hen Benny

Hinn f l ings h is coat , roars w i th pr ide, and then says, " le t 's g ive Jesus a b ig hand. "

Same phony rubbish. The verse is c lear ly teac h ing that boast ing is dangerous and

bet ter never l i f t ME up. God is a jea lous God, and he has no in t ent ion shar ing h is g loryw i t h an over w e igh t b i g mou thed Bapt i s t c l one o f Dav id Le t t e rman .

Romans 12 :3 For I say , t h rough the g race g i ven un to m e, t o every man t ha t i s among

you , no t t o t h i nk o f h imse lf more h igh l y t han he ough t t o t h i nk ; bu t t o t h i nk soberl y ,

accord ing as God ha th dea l t t o every man t he m easure o f f a i t h .

In your face aut hors--

I am s i ck o f books t ha t have a g rea t m essage , some fa i r research , bu t t he m anner o f  

t he au tho r i s rage . Fundamenta l Bap t i s t w r i t e rs don' t know how t o see t he b less ings ,

the beauty o f ho l iness, the heavens dec lar ing t he Glory o f God, or the "b lessed

qu ietness" t hey s i ng abou t f rom the hymna l . They f a il t o see t he va lue o f sma l l humor  

and i rony, as w el l as the medic ina l va lue o f a merry hear t . Bas ica l l y , Fundamenta l i s tsa re t e r r i f i ed o f qu ie tness . "Be s t i l l and know tha t I am God" i s on l y f o r w hen they a re

s i t t i ng on t he po t .

Readers o f t he J ourna l --

I ge t t he sad t a l es o f t h i s Fundamenta l Bap t i s t j e rk p rog ram f rom a l l ove r t he w or l d .

I t i s an ep idem ic in the UK , Aust ra l ia , The Phi l ipp ines ( thanks t o Dr . R w ho goes to

f i re up the i r rage) , Japan b ig t im e, par ts o f Europe, Kenya, Ind ia , and jus t a l l over the

w or ld . Thi s i s t he w ork o f Fundamenta l Bap t i s t m iss ionar ies . We had one i n E th iop ia .

He w ore a S te t son Ha t and w ore tw o revo lve rs where ever he w en t . To E th iop ians ,

t h i s w as about as appropr i a te i s ca te r i ng ham sandw iches t o a ba r m i t z fa . Th i s man

d id no th ing t o w in sou l s , bu t he su re made everyone a round h im nervous abou t t he

w ord Bap t i s t . You canno t go anywhere on ea r th and be comp le te l y f ree o f j ackboo tBap t i s t s .

The w im p fac to r and th i s rag ing in your face zea l --

These tough in you f ace boys a re on l y t ough w i t h each o the r and w i t h t he sheep .

They sc ream a t t he sa int s f o r more g i v i ng f o r t he bu i ld i ng f und, t hey t h rea ten

deacons and k ids physi ca l l y , bu t t he s l eaze w imps w i l l no t ge t i n t he f ace o f t he

w icked . You can be t t he b ig t ough Thompson boys w ou ld no t t ake t ha t t ree l imb they

used on Lou ie and go b reak up a ba r o r adu l t books to re .

The porn and sodom y fac t or - -

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Fundamenta l Bap t i st p reachers a re vas t l y i n fec ted w i t h an add i c t i on t o po rn . I have

heard va r ious s to r i es abou t t hem a t pas to r ' s ra l l i es w here t hey o rdered porn on t he

mote l TV . These men a re NOT the God fea r i ng men they c l a im to be . Many o f t hem

have sec re t sexua l s i ns and w hores i n t he ir c hurches who regu la r l y se rvi ce t hem.

They a re no t caugh t because Bap t i s t s don ' t have accoun tab i l i t y , and t hey c over f o r  

each o the r . They don 't be l ieve t he i r f e l l ow pas to rs w ou ld have p rob lems w i t h sexua l

s in .

The Jack H --

Th is man i s sa id t o have l ed 300 peop le a week t o Chr i st . He a l so l ed h is churchsec re ta ry t o bed , l ed he r t o Hawa i i w i t h h im w i t hou t h i s w i f e a long , and he t o l d t he

sec re ta ry 's husband he shou ld l e t he r d i vo rce t he husband because the j ackboo t

preacher needed her more t han the husband. R ight ! Bar f . But , the man ended h is l i fe

w i t h no one i n h i s church ask ing any quest i ons . He i s s t i l l a l egend a f t e r h i s dea th .

The Bob S p ic ture --

Th is b ro ther i s no p rob lem to me. The th i ng t ha t g r i nds m e i s t ha t he i s a ve ry sw ee t

man, and he has run a l l ove r Amer i ca c heer ing up d i scouraged pas to rs , bu t i n h i s o ld

age he i s m ocked fo r h i s s tand on r i gh teousness. Why can men a t t ack an o ld b ro the r  

l i ke t h i s?

Th is one se l l s a book by a pas t f r i end o f m ine

* * * * *

These m en have been f ri ends o f m ine , o r t hey a re f r i ends o f my f r i ends f rom the pas t . I am

say ing good-bye t o a lmos t t hem a l l . I have NO hope fo r t hem. They w i l l no t repent . They have

cur r i ed f avo r w i t h each o t he r f o r years , and t hey a re no t abou t t o c hange c ourse now. They a re

 jus t as bra in dead as any Catho l i c pr ies t or any queer Episcopal pr ies t . I t i s a l l over for t he

Bap t i s t movement .

 

THE REAL PEOPLE OF GODGent le and peac eab le

1 Thessalon ians 2 :7 But w e w ere gent le among you, even as a nurse cher isheth her  

ch i ldren:

8 So be ing a f f ec t i ona te l y desi rous o f you , w e w ere w i l l ing t o have imparted un to you ,

no t t he gospel o f God on l y , bu t a l so ou r ow n sou l s , because ye were dear un to us .

Th i s answers t he Bap t i s t j ack boo t w ho i s a lways demand ing t o be t rea ted r igh t , and

the one w ho demands b igger and b igger o f fe r i ngs .

2 T imothy 2 :24 And t he se rvan t o f t he Lo rd mus t no t s t r i ve ; bu t be gen t l e un to a l l

men , apt t o t each , pa t i en t ,25 I n m eekness i ns t ruc t i ng t hose t ha t oppose themse lves ; i f God peradven tu re w i l l

g i ve t hem repen tance t o t he ack now ledg ing o f t he t ru th ;

Fundamenta l Bap t i s t s a re t e r r i f ied o f gen t l e men . They t h i nk t hey a re queers . Loud

mouths and rag ing manners are in , and the Carpenter o f Nazareth has been ev ic t ed.

James 3 :17 Bu t t he w i sdom t ha t i s f rom above i s f i r st pu re , t hen peaceab le , gen t l e ,

and easy t o be i n t rea ted , f u l l o f mercy and good f ru i t s , w i t hou t pa r t i a l i t y , and w i t hou t

hypocr isy .

 

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St i l l

Psa lm 4 :4 Stand i n aw e, and s in no t : commune w i t h your own hear t upon your bed ,

and be s t i l l . Se lah.

Psa lm 23 :2 He make th me t o l i e dow n i n g reen pas tu res: he l eadeth me bes ide t he

s t i l l wa te rs .

Psa lm 46 :10 Be s t i l l , and know tha t I am God: I w i l l be exa l t ed among the hea then, I

w i l l be exa l t ed i n t he ea r th .

Psalm 76:8 Thou d idst cause judgment to be heard f rom heaven; the ear t h feared, and

w as s t i l l,

9 When God a rose t o j udgment , t o save a l l t he m eek o f t he ea r th . Se lah.

The average Fundamenta l Bap t i s t pas to r i s t e r r i f ied o f be ing s t i l l . He w i l l t h i nk he i s

f a l li ng beh ind i n t he s t rugg le t o ge t t he mos t Sunday Schoo l busses ou t runn ing .

 

Quiet

Psa lm 35 :20 For t hey speak no t peace : bu t t hey dev i se dece i t f u l ma t te rs aga ins t

t hem tha t a re qu ie t i n t he l and .

Psa lm 107 :29 He make th t he s to rm a ca lm , so t ha t t he w aves t he reof a re s t i l l .

30 Then a re t hey g lad because they be qu iet ; so he b r i nge th t hem un to t he i r des i red

haven.

Beware o f men w ho c rave s to rms a l l t he t ime .

Proverbs 1 :33 But w hoso hearkenet h unto me shal l dw el l safe ly , and sha l l be qu ie t

f rom fear o f ev i l .

Proverbs 26 :17 (KJV) He tha t passe th by , and medd le th w i t h s t r i f e be long ing no t t o

h im , i s l ike one t ha t t ak e th a dog by t he ea rs .

Th is i s w isdom speak ing. Check i t out . So, when t here is a lw ays loudness, no ise, busy

busy busy , and rag ing over a l l manner o f boog ie men , you can be su re t he re i s a f oo l

p reacher a t t he bo t t om o f i t . Qu ie t p reachers b r i ng ca lm and peace to t he assemb ly .

Ecc les ias tes 9 :17 The w ords o f w i se m en a re heard i n qu ie t more t han t he c ry o f h im

tha t ru l eth am ong foo l s.

No comment - - You go t t ha t one j us t f i ne I t h i nk .

 

A t t a ck t h e r i g ht e ne my

Ephesians 6 :12 For w e wrest le not aga inst f lesh and b lood, but aga inst pr inc ipa l i t ies ,

aga ins t pow ers , agains t t he ru le rs o f t he da rkness o f t h i s w or l d , aga ins t sp i r it ua l

w i ckedness i n h igh p laces .

Proverbs 18 :19 A b ro the r o ff ended i s ha rder t o be w on than a s t rong c i t y : and t he i r  

con ten t i ons a re l i ke t he ba rs o f a c as t l e .

Never mind-- Some of these jack boots get a rea l rush out o f bash ing sheep. That i s

w hy t hey l ose t hem. Tha t i s w hy we f i nd t hose sheep ten years la te r i n t he back

corner o f a bar , broke, and s i lent ly w eeping and wonder ing w hat happened. Some

Bapt i s t bu l l y boy l ong ago go t h i s l icks i n and bea t t he beegeebers ou t o f t hem. The

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same l a te g rea t Bap t i s t b i sh -sop me l t s and ro l l s ove r and pees on h imse l f l i ke an o ld

cu r dog w hen he has t he opportun i t y t o c on f ron t a demon possessed s inner o r a r i ch

m a n a b o ut t o w n w h o i s a w e l l k n ow n c r i m in a l. Y a w n .

1 Cor in th ians 1 :11 For i t hath been dec lared unt o me of you, my brethren, by them

w h ich a re o f t he house o f Chloe , t ha t t he re a re con ten t i ons among you .

The average Bapt i s t p reacher t h i nks t ha t w hen he s ta r t s con ten t i on i t i s a w ork o f  

t he Ho l y Ghos t . He has bought i n to t he no t i on t ha t t he w ars and f i gh t s he genera tes

in t he c hurch house a re a m in i s t ry t o t he peop le des t royed by t hem. Some o f t hese

men w i l l t ake a church dow n un t i l t hey have t o l ock t he door on t he t h i ng . A t t hepas to r 's conven t i on no one ques t i ons h i s w i sdom, o f wh i ch he has none. They j us t

g i ve sympathy and he lp h im f i nd another church t o do i t aga in .

1 Peter 5 :8 Be sober , be v ig i lant ; because your adversary the dev i l , as a roar ing l ion,

w a l ke th abou t , seek ing w hom he may devour :

I f you w an t t o do ba t t l e , do i t w i t h t he roa r i ng l i on . When the Masa i go t o k i l l a l ion ,

t hey su r round the l i on, and t hen t hey c l ose t he c i rc l e s l ow ing . They ye l l a t t he l i on

and bea t on t he i r sh ie lds as t hey come c lose r and c lose r t o t he l i on . Fina ll y , t he l i on

pan ics and l eaps on one o f t he w ar r i ors . It c ou ld be anyone i n t he c i rc l e . At t ha t

po int , t he l i on does no t know the c h ie f o r t he s t ronges t men . The man w ho i s l eaped

on p lan t s t he bu t t end o f h i s spear in t he g round , keeps t he sh ied ou t t o t ry t o avo id

the c l aws , and he a ims the w ork ing end , t he po in t o f t he spear, f o r t he l i on 's hear t asthe l i on lands on t op o f h im . I t t akes ne rves o f s tee l . The man w hom the l i on leaps on

w i l l t hen pop ou t f rom under t he sh ie ld and away l i on as f as t as poss ib le , and t he

o ther w ar r i ors , who have converged i ns tant l y on t he po in t o f ac t i on , t h row a l l t he i r  

spears i n to t he l i on . The man w hom the l i on leaped on usual l y ge t s sc ra t ched up a

b i t , j us t enough to show o f f f o r years a round m any a c ampf i re. Bu t , if t he ba t t l e w as i n

the hands o f men o f s tee l ne rves, eve ryone w en t home s ing ing and ca r ry i ng t he l i on

in v i c to ry .

What i f , a f t e r t he l i on l eaped on one o f t he men , a ll t he res t o f t he w ar r i ors t h rew

the i r spears a t t ha t men i ns tead o f at t he l i on? And , you w onder why t hey k eep

w a lk ing out t he door o f t he church , r i gh t?

 

Sou l w inn ing one on one

Proverbs 11 :30 The f ru it o f t he r i gh teous i s a t ree o f l i f e; and he t ha t w inne th sou l s i s

w i s e .

Ac t s 8 :26 And t he ange l o f t he Lo rd spake un to Ph i li p , say ing , A ri se , and go t oward

the sou th un to t he w ay t ha t goe th down f rom Jerusa lem un to Gaza, wh i ch i s deser t .

27 And he arose and w ent : and, behold , a man of Eth iop ia , an eunuch of great

au tho r it y under Candace queen o f t he Eth iop ians , who had the charge o f a l l he r  

t reasure, and had come to J e rusalem fo r t o w orsh ip ,

28 Was re turn ing, and s i t t ing in h is char io t read Esaias the prophet .

29 Then the Spir i t sa id unt o Phi l ip , Go near , and jo in thyse l f to t h is char io t .

You know the res t o f t he s to ry . Thi s i s an acc oun t o f one man go ing t o a l o t o f t roub le

to w in one sou l. How ever ; t he re i s no record o f door t o door evange li sm i n t he New

Tes tament i n t he pa t t e rn o f mass door banging w e see t oday i n t he f ran t i c m ind o f t he

average Fundamenta l Bapt is t preac her .

One o ld v icar in England, about t w o hundred years ago, was t o ld by h is vest ry (churc h

board) t ha t he w as t oo o ld t o con t i nue as t he i r v i ca r , and t hey asked h im to a r range

to re t i re . B roken hear ted , he wen t ou t t o s i t on a w a l l i n fron t o f t he c hurch bu i l d ing .

As he sad t he re , depressed and hur t i ng, a boy o f abou t t en w a l ked by . The o ld v i ca r  

se t as ide h is pa in and so r row , and he ca l l ed t o t he boy t o come and ta l k w i t h h im .

The boy d id so, and t he v i ca r , be fore t he boy w en t on h i s w ay , had l ed t he boy t o

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sav ing fa i th in J esus Chr is t .

Who w as t he boy? Wi l l iam Carey , who even tual l y w en t t o I nd ia as a m iss ionary and

t rans la ted t he B ib le , or por t ions o f i t , in to 22 Ind ian languages. The v icar d ied broken

hear ted , never know ing t he f ru it t ha t aw a i t ed h im i n t he Glo ry . I f you need to s t ree t

p reach and ye l l a t l a rge c row ds , we l l go r i gh t ahead . The f rui t t ha t rema ins i s w on

one by one . I w ou ld ra the r w in one Wil l iam Carey t han w a l k up t o t he j udgment o f ou r  

w orks w i t h a t housand no t ches on my gun , on l y t o see Jesus t oss t he gun i n t he f i re

and burn i t up because my mot i ves were w rong .

Zechar i ah 4 :10 For w ho ha th desp i sed t he day o f sma l l t h i ngs? f o r t hey sha ll re j o i ce ,and sha l l see t he p lummet i n t he hand o f Ze rubbabe l w i t h t hose seven ; t hey a re t he

eyes o f t he LORD, w h i ch run t o and f ro t h rough the w ho le ear th .

You need to read about Orr ie Cochrane

 

Study to m ind your ow n bus iness

1 Thessalon ians 4 :9 Bu t as t ouch ing b ro the r l y l ove ye need no t t ha t I w r i t e un to you :

f o r ye yourse lves a re t augh t o f God to l ove one ano ther .

10 And i ndeed ye do i t t ow ard a l l t he b re th ren wh i ch a re i n a ll Macedon ia : bu t w e

beseech you, bre thren, that ye inc rease more and more;11 And tha t ye s tudy t o be qu iet , and t o do your ow n bus iness , and t o w ork w i t h your  

own hands, as w e comm anded you ;

Mind your ow n bus iness . Look a f t e r your own hear t i n t he assemb ly , and t ha t

espec ia l l y app l ies to past ors . Pastors are forever meddl ing in the personal l i ves o f  

t he sa int s and t e l l i ng t hem how to l i ve and how to g lo r i f y God . Some o f t hese bu l l y

boys even te ll t he sa in t s w hen to have bab ies and how many . I have t o wonder i f t hey

don 't have a morb id l i b i do p rob lem and ge t a rush ou t o f supervi s i ng t he mar r i age bed

f rom a fa r . One Fundamenta l Bap t i s t p reacher i n Mich igan even demands t he w omen

br ing t he i r d ress pa t t e rns t o h im to ge t h i s approva l be fo re sew ing t hem. What a

creep! Mind your ow n bus iness. Preach ho l iness, and then see i f the Holy Ghost

know s how to app l y t he message to t he l i s t ener w i t hou t your ever p resen t

superv is ion.

 

Teach

John 21 :15 So w hen they had d ined , Jesus sa it h t o Simon Pe te r , Simon , son o f Jonas ,

l oves t t hou me m ore t han t hese? He sa i t h un to h im , Yea , Lo rd ; t hou knowes t t ha t I

love thee. He sa i th unt o h im, Feed my lambs.

16 He sa i t h t o h im aga in t he second t ime , Simon , son o f Jonas , l ovest t hou me? He

sa i t h un to h im , Yea , Lo rd ; t hou knowes t t ha t I l ove t hee . He sa it h un to h im , Feed my

sheep.

17 He sa i t h un to h im the t h i rd t ime , S imon , son o f J onas , l oves t t hou me? Pete r w as

gr i eved because he sa id un to h im the t h i rd t ime , Loves t t hou me? And he sa id un toh im , Lo rd , t hou knowes t a l l t h i ngs ; t hou know es t t ha t I l ove t hee . Jesus sa i t h un to

h im, Feed my sheep.

Jesus a l so t o l d t he d i sc ip les t o p reach t he Gospel . That i s ve ry c l ea r e l sewhere , bu t

these modern Fundamenta l Bapt is ts seem to have forgot t en about feed ing sheep. Oh,

they know how t o f l eece t he sheep , and t hey know how t o bash sheep, bu t t o f eed

them ? They don 't have t ime t o d ig for t he feed -- meaning STUDY. So, they f ind a

thousand w ays t o s ta r t a t some ve rse and run t o t he Romans Road. For t h i s reason ,

the sheep a re s ta rved and don ' t know i t .

2 T imothy 2 :15 S tudy t o shew thyse l f approved un to God , a w orkman t ha t neede th no t

t o be ashamed, r i gh t l y d i v i d ing t he w ord o f t ru th .

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Pau l spoke t ha t t o a pas to r . These bu l ly boys w an t t o be c a l l ed "pas to r , " bu t t hey

don 't w an t t o s tudy . O, t hey a re good a t f i sh ing f o r bass , t hey ge t t he i r deer every

year , and t hey keep tha t b i g be ll y b l imped ou t a t t he equato r rea l w e l l a t Mc Dona ld's ,

bu t t hey don ' t have t ime to s tudy . I t a l l s t a r t s a t t he B ib le i ns t i t u te and B ib le co l l ege .

The i ns t ruc to rs t each t he boys t o m emor i ze and regurg i t a te - - t hey never l ea rn t o d ig

fo r t hemse lves . So , some o f t he beggars don ' t have a c l ue w ha t B ib le s tudy i s . Thus ,

t hey never t each , t hough they c a l l wha t t hey do t each ing .

 

K n o w t h ysel f  

Socra tes sa id t ha t . So , i s i t use ful ac cord ing t o t he Word o f God?

Psa lm 90 :12 So teach us t o number ou r days , t ha t w e may app l y ou r hear t s un to

w isdom.

Moses sugges ted you dec ide wha t w i l l be t he f i nal use o f your ex i s tence . You on l y

have so many days t o se rve God . Does t h i s t hough t make you w i se , o r a re you a w i se

guy? Maybe the hope o f heaven makes you t h i nk you j us t j e rk and j abberwo lk your  

w ay t h rough l if e , and you w i l l one day d ie and move i n to your mans ion. Wel l , wh i l e

you a re HERE, how abou t mak ing someth ing use fu l o f your f oo l se l f ?

1 Pe te r 1 :17 And i f ye ca l l on t he Father , who w i t hou t respec t o f pe rsons j udge th

accord ing t o every man 's w ork , pass t he t ime o f your so jou rning he re i n f ea r:

Do you Fundamenta l Bapt is t preachers have fear? Or, are you busy mak ing a l l t he

sheep fear YOU? Big rough zero. That i s w hat you are. You don 't g ive a sec ond

though t t o w ha t God rea l l y wan ts , you j us t WANT your new church bu i ld i ng . You j us t

WANT to double your a t tendanc e in Sunday School . What does GOD WANT f rom you

be fore your so jou rn ing i s ove r? You know , you j us t m igh t have t o go o f f i n t he w oods

fo r a day and s i t s t i l l and see i f you ever have heard f rom God i n your l i f e . He su re

d idn' t t e l l you t o bash sheep and bea t l i t t l e Mex i can boys t i l t hey a re near l y dead .

 

A sense o f w onder  

Psalm 19:1 (To the ch ie f m usic ian, A Psalm of David) The heavens dec lare t he g lory

o f God ; and t he f i rmament sheweth h i s handywork .

Psalm 50:6 And the heavens sha l l dec lare h is r ighteousness: for God is judge h imsel f .

Selah.

Psalm 97:6 The heavens dec lare h is r ighteousness, and a l l t he people see h is g lory .

Do you be l i eve t ha t? You do? We ll , wha t do you l ea rn abou t God f rom look ing up a t

n ight ? If you don ' t have a sense of wonder , a God g iven c rav ing to hear f rom God in

h is creat ion, you are in deep t roub le . I must say t hat about 99.5% of a l l Fundamenta lBap t i s t s have no sense o f w onder over t he s imp le beau t i es o f na tu re . They l eave t ha t

t o t he g rounds keepers . It i s cons ide red s i ssy behavio r t o sme l l roses w i t h t hese b ig

bu l ly bucks o f Bap t i st v i l l e . The on l y t ime they no t i ce t he f l owers i s i f t hey a re m iss ing

f rom the commun ion t ab le . That be t t e r no t happen aga in . The s low be l li es a lso l i ke

f l owers i f t hey can go i n t he sa lad o f c ourse. Day l i l ies a re good fo r t ha t .

 

Fina l ly , Sha l l w e Chasten our c h i ld ren?

Answ er: Yes

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The quest i on i s how .

Psalm 6:1 O LORD, rebuke m e not in t h ine anger , ne ither c hasten me in thy hot

d isp leasure.

Three i s eve ry reason to be l ieve , f rom cour t t es t imony and eye w i t nesses , t ha t t he

Thompson Tw ins w ere en raged w i t h Lou ie Ger re ro. Rage i s t he ONLY way t o acc oun t

fo r a 90 m inu te bea t i ng .

I t i s no t t he na tu re o f God t o go a f t e r one o f h i s sheep i n ho t d i sp leasure . He c has tens

because he loves h is sheep. He might ra in f i re on sodomi tes, but not on sheep.

Hebrew s 12 :6 For w hom the Lo rd l ove th he c has teneth , and scourge th every son

w hom he rece i veth .

Y o u w a n t t o k n o w a b ou t t h e r o d , ri g ht ? I f y o u c a n p rov e I t h i n k t h e u s e o f t h e r o d i s

w rong , you can d i sm iss t h i s w ho le d iscuss ion because you can p i t ch m e i n w i t h t he

Whiskeypal ians, r ight ? Fine, here is t he use of the rod. .. ..

Psa lm 23 :4 Yea , t hough I w a l k t h rough the va l l ey o f t he shadow o f dea th , I w i l l f ea r  

no ev i l: f or t hou a r t w i t h m e; t hy rod and t hy s ta f f t hey comfo r t m e .

I f you use t he rod on your ch i l d , and i f he i s no t comfo r ted , you f a i led h im and God .

Go f igure.

 

CONCLUSION

Jus t ge t ou t o f t he Fundamenta l Bap t i s t l oon ie b in. I know o f men w ho have jus t t u rned and

w a lked aw ay . I f you a re pas to r i ng a church , t each on t hese t h i ngs and t e l l t he peop le s to r ies

f rom you k now ledge. Examine your hear t , and c onfess s in i f you have been a bu l l y o f God 's

sheep. One pastor in Pennsy lvan ia d id th is , and h is people ran h im of f , r ight? No, the brot her  

humb ly con fessed be ing a j ackboo t , and t he peop le l oved h im and begged h im to s t ay . He w as

go ing t o l eave , bu t t he deacons assured h im tha t he w as now w here God w an ted h im , and t hey

w an ted t o k eep h im . They w ou ld have a t e r r i b l e t ime f i nd ing such a humb le man aga in .

Fur the rmore ; you a re c a l l ed o f God to be r i gh t w i t h God , no t your budd ies a t t he pas to r ' s

meet i ngs . So w ha t i f t hey t h i nk you have gone mushy? Le t t hem go on f eed ing t he i r be l li es and

egos w i t h t he adu la t i on o f s i l l y under fed sheep . You ge t r i gh t , and you w i l l have t he approva l o f  

God . Al so , fo r t he f i r st t ime , you may have t he j oy o f be ing one o f t he men among t he m en

ins tead o f a lw ays t h rash ing t hem and w onder i ng i f anyone l oves you . I KNOW that i s w ha t you

w onder many t imes . The reason you spend so muc h t ime fee l i ng so r ry f o r yourse l f i s no t because

everyone is Laodic ean exc ept you. No, No, preacher . You fee l lone ly because you are a bu l l y , and

the sheep fo l l ow a fa r o f f -- j us t ou t o f reach . So , t hey a re no t your c l ose f r i ends . I f you t h i nk t ha t

i s cu te , you a re a dev i l and a re on your w ay t o he l l . Your i ns t i nc t s a re no t Chr i st i an .

Le t ' s ge t some l oca l c hurches ou t o f t he Fundamenta l Bapt i s t hog pen and j us t be B ib le

be l ieve rs. You say , "Bu t , wha t w i l l become o f ou r Fundamenta l Bapt i s t he r i t age?" To he l l w i t h i t .

The her i tage of the Lord 's Church has never been Bapt is t . The her i tage of the Lord 's Church is as

fo l l ows :

Exodus 6 :8 And I w i l l b r i ng you i n un to t he l and , concern ing t he w h i ch I d i d sw ear t o g i ve i t t o

Abraham, t o I saac , and t o Jacob ; and I w i l l g i ve i t you f o r an he r i t age : I am the LORD.

God g i ves a he r i t age t o w homever keeps h i s covenan t -- wh i ch , i n t he Age o f t he Church , IS t he

Church . The Bap t i s t m ovement i s NOT the on l y p lace God has h i s he r i t age . You a re a rag ing

b igot i f you t h i nk you can t e l l God he c an on l y have Bap t i st s . B lasphemy.

Psalm 16:5 The LORD is the por t ion o f m ine inher i tance and of m y cup: thou maint a inest my lo t . 6

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The l ines are fa l len unto me in p leasant p laces; yea, I have a goodly her i tage.

I s i t OK w i t h you i f you j us t have t he Lo rd? Do you have t o be long t o a t h i ng c a l l ed a Bap t i s t

w ha tever? A re you sa t i s fi ed w i t h J esus , w here ever you f i nd h im?

Psa lm 61 :5 For t hou , O God , has t heard my vow s : t hou has t g i ven me t he he r i t age o f t hose t ha t

f ea r t hy name.

Once you t u rn away f rom the j ackboo t gang , you w i l l be s ta r t l ed a t a l l t he peop le God has w ho

don 't know how to be a Bap t i s t . They a re j us t bo rn aga in , and t hey w ou ld l ove t o have your  

company . Righ t now, you w i l l never mee t t hem, and i f you d id , you w ou ld t ry t o re t read t hembefore you w ou ld l ove t hem. Ge t r i gh t !

Psa lm 111 :6 He ha th shew ed h i s peop le t he power o f h i s works , t ha t he may g i ve t hem the

her it age o f t he hea then.

So , you w an t t o w in sou l s , r i gh t? I p rom ise you t ha t you w i l l no t w in sou l s i n t h is Fundamenta l

Bap t i s t mode , t ha t i s , w i t h f ru i t t ha t rema ins , l i ke you w i l l i f you s top p reach ing "Bapt i s t " a l ong

w i th Gospe l .

Psa lm 119 :111 Thy t es t imon ies have I t ak en as an he r i t age f o r eve r : fo r t hey a re t he re joi c i ng o f  

my hear t .

A re you rea l ly KJ V On ly . We l l , w ha t i f you w ere no th ing bu t a B ib le be l ieve r? What i f no one ever  heard t ha t you a re a Bap t i s t? Wou ld t he Word o f God be enough fo r an he r i t age? Be ca re fu l how

you answ er f r iend.

Psa lm 127 :3 Lo , ch i ld ren a re an he r i t age o f t he LORD: and t he f ru i t o f t he w omb i s h i s rew ard .

I hope you have your qu iver fu l l , as David sa id . I don ' t l i k e th is doct r ine that w e should be hav ing

a l l t he bab ies we can p roduce i n t he nex t t en m inu tes . Bu t , if you have k ids , is t ha t enough?

What i f a l l t he sou ls you ever w on to Jesus Chr i s t w ere your k i ds? Wou ld you re jo i ce? Abraham

d idn' t w in sou l s ou t s i de o f h i s f am i ly . Check i t ou t . A l l t hose years , and he never wen t s t ree t

preaching in Sodom. No "God hates fags" s igns w aving. Hebrew s 11 says not h ing about Abraham

w inn ing sou l s , bu t God c oun ted h im as r i gh teous . Wou ld you be happy t o j us t have a l l you r k i ds

saved i f t ha t i s how i t w orked ou t? Th i s l us t f o r numbers , as i n t he Hy les l oon ie b in , is obscene .

God can coun t you k now. He knows how t o ge t t he ones he p lans t o save . A l l t ha t i s requ i red o f  

a rea l s tew ard i s t o be f a i t h fu l , and t he Lo rd adds t o t he Church such as shou ld be saved . Or ,

have you de le ted Ac t s 2? Get you k i ds saved , t hen ask f o r a f ew more as t he Ho l y Ghos t chooses

to add .

1 Pe te r 5 :2 Feed the f l ock o f God w h i ch i s among you , t ak ing t he oversigh t t he reo f , no t by

cons t ra in t , but w i l l ing l y ; no t f o r f i l t hy l uc re , but o f a ready m ind ;

3 Ne i t he r as be ing l o rds over God 's he ri t age , bu t be ing ensamp les t o t he f l ock .

F ina l l y , are the sheep your her i tage ?

Answ er: NO! They are God 's her i tage. So, s top ow ning sheep, and rust l ing sheep, and beat ing

sheep, and f leec ing sheep, and be one.

By t he w ay , f r iend , t here i s no such t h i ng i n t he B ib le as a "Bap t i s t he r i t age ." Hones t , check i t

out in your St rong 's Concordance. : - )

 

LAST THOUGHT

1.I have seen, in the a t tem pted m urder o f Lou ie Ger rero, and in hundreds o f  s tor ies f rom our readers , AND in my ow n observat ions in Bapt is t land, tha tFundamenta l Bapt is t p reachers NEVER confess s in . They do not admi t gu i l t ,

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even when c aught . Wi tness the as in ine p reach ing o f Jack Hy les w hen he w ascaugh t us ing h is chu rch sec re ta ry as a c oncub ine . He p reached h is way ou t o f  a co rne r w i th se rmons on res to r ing fa l l en p reachers, bu t he never admi t t ed h iss in . Aga in, Fundamenta l Bap t i s t s do no t know how to c on fess s in .

Th is causes me to c onc lude tha t these p reachers a re damned to he l l . How cana man w ho has a l legedly c on fessed h is s ins to Jesus Chr i s t i n repen tance ,re fuse to c onfess s in agains t a bro ther? Fundament a l Bapt is t p reachers rageand f roth a t t he mou th w hen b last ing s inners in the pew w i th t he i r need fo r  

repen tance and con fess ion o f s in . Show us how to do i t , you je rk ! They canno thave ever unders tood w ha t c on fess ion o f s in i s . I t h ink som e o f them do no teven bel ieve s in i s s in . They on ly ack nowledge tha t be ing c aught i st roub lesome.

These men are bast ards , no t sons .

 

2.Quest ion : "Wi l l I have any f r iends i f I s t op c a l l ing myse l f a Bapt is t ?"

Answ er : Yes.

Romans 11 :2 God hath no t c as t aw ay h is people w h ich he fo reknew . Wot yeno t w ha t t he sc r ip tu re sa i th o f El ias? how he mak e th in te rcess ion to Godagains t Is rae l , say ing,3 Lord , they have k i l led thy prophets , and d igged dow n t h ine a l ta rs ; and I amle f t a lone , and t hey seek m y l i f e .4 Bu t w ha t sa i th t he answer o f God un to h im? I have reserved to myse l f seventhousand men , who have no t bow ed the k nee to the image o f Baa l.

You can s ta r t w i th us . You can c oun t on hav ing f r iends in Texas :-)

 

3.I be l ieve Joshua and Ca leb Thompson a re in p r ison in tw o w ays .

They are in the p r i son o f the Sta te o f Texas fo r c r imes they c ommi t ted . Tha t i sbad enough . They have many years ahead o f them to w a tch ove r the i r shoulde r  fo r some H ispan ic inmate w ho w an ts t o f i nd revenge fo r Lou ie . Bu t , t hey a re ina fa r worse pr ison.

These t w o men a re in p r i son t o the i r f a the r 's and m other 's expec t a t ions fo r  them. The only w ay Hank Thompson c an save face i s by h is sons ' den ia l o f  

gu i l t . The tw o sons have been made mar ty rs by t he i r paren ts , and by hundredso f j ack boo t damned-to -he l l Fundamenta l Bap t i s t p reachers a round Amer ica .To admi t the i r cu lpab il i t y , i n any w ay , w ou ld be t reason . These t w o men a re inthe p r i son o f the i r her i tage , and t hey canno t b reak ou t o f i t any m ore than t heycan escape f rom the s t one wa l l s o f Caesar .

Weep fo r them, my f r i end . By the t ime they a re f ree , they w i l l p robably beinsane . A pe rson canno t make a l i f e ca l l i ng o f a l i e and no t be pe rmanent l ymen ta l l y ma imed .

And, do take i t t o heart as you ra ise your own k ids . Do no t make your k ids anex tens ion o f you r pe rsona l secur i t y o f sou l and m ind . Never ask you k ids to

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cover YOUR d i r ty der r ie re by den ia l o f s in - - confess s in fo r yourse l f . And, i f  you r k id has s inned, and h is o r he r con fess ion w ou ld make you look bad , DEALWITH IT . Shu t up , and thank God your k id w an ts t o be c lean.

UPDATE: 2009

We have found an I ndependen t Bap t i s t c hurch he re i n cen t ra l Texas w here w e can f e l lowsh ip .

There i s no j ackboo t i n fec t i on , and t he pas to r has b roken assoc ia t i ons w i t h many w ho wa l k

d isorder ly in Independent Bapt is t churc hes in the USA. We have a lso learned in the las t few yearso f a number o f Fundamenta l Bap t i s t churches t ha t a re no t i n fec ted w i t h t he cancer o f  

  jackboot ism.

 

HANK THOMPSON

ht t p ://w w w .v ic t orybapt is tpress .com/remem ber_my_bonds512K_Stream 001.w mv

Second s i te o f v ideo i t t he above one fa i ls

What a g lo rious w ay to tu rn demon possess ion into c ash !

What an e f fec t i ve w ay to make su re Lou ie Ger rero rea ll y ha tes JesusChr is t .

Pray for Louie Gerrero.

 

FRIGHTENING LINKS:

He re i s w h a t co me s o u t o f t h e w o o dw o rk w h e n e v il p r a vai l s

The Al t ar Cal l in Forum -- Th is i s how the w or ld w as "m in is te red" t o

THE BATTALION

Sign the "no pa ro le" pe t i t i on

Here i s t he " fe l l owsh ip " t he Thompsons have jo ined

Here is a h i rel i ng pas to r w ho de fends the w ick ed

Giv ing the w ick ed cause to b laspheme

How do you suppose the C i t y o f Aus t in fee ls about the p raying b ishop?

READ OUR A RTICLE: Suf fer the L i t t le Ch ild ren

 

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