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Black & White Magicby Moe | Jan 1, 2014 | History of the Brotherhood, Meaning of Words | 6 comments

"The practice of magick - either white or black - depends upon the ability of

the adept to control the universal life force - that which Eliphas Levi calls the

great magical agent or astral light....in the arcanum of magic it is declared

that 'he controls the soul who controls the blood of another."

True black magic is performed with the aid of a demoniacal spirit, who

serves the sorcerer for the length of his earthly life, with the understanding

that after death the magician shall become the servant of his own demon.For this reason a black magician will go to inconceivable ends to prolong his

physical life, since there is nothing for him beyond the grave. - Manly P. Hall

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2/11

(Source: Many P. Hall Secret Teachings of All Ages) - CEREMONIAL magic is

the ancient art of invoking and controlling spirits by a scientific application of

certain formulae. A magician, enveloped in sanctified vestments and carrying

a wand inscribed with hieroglyphic figures, could by the power vested incertain words and symbols control the invisible inhabitants of the elements

and of the astral world. While the elaborate ceremonial magic of antiquity

was not necessarily evil, there arose from its perversion several false schools

of sorcery, or black magic.

Egypt, a great center of learning and the birthplace of many arts and

sciences, furnished an ideal environment for Transcendental

experimentation. Here the black magicians of Atlantis continued to exercise

their superhuman powers until they had completely undermined and

corrupted the morals of the primitive Mysteries. By establishing a sacerdotal

caste they usurped the position formerly occupied by the initiates, and

seized the reins of spiritual government.

Thus black magic dictated the state religion and paralyzed the intellectual

and spiritual activities of the individual by demanding his complete and

unhesitating acquiescence in the dogma formulated by the priestcraft. The

Pharaoh became a puppet in the hands of the Scarlet Council -- a committee

of archsorcerers elevated to power by the priesthood.

These sorcerers then began the systematic destruction of all keys to the

ancient wisdom, so that none might have access to the knowledge necessaryto reach adeptship without first becoming one of their order. They mutilated

the rituals of the Mysteries while professing to preserve them, so that even

though the neophyte passed through the degrees he could not secure the

knowledge to which he was entitled. Idolatry was introduced by encouraging

the worship of the images which in the beginning the wise had erected solely

as symbols for study and meditation.

False interpretations were given to the emblems and figures of the

Mysteries, and elaborate theologies were created to confuse the minds of

their devotees. The masses, deprived of their birthright of understanding

and groveling in ignorance, eventually became the abject slaves of the

spiritual impostors. Superstition universally prevailed and the black

magicians completely dominated national affairs, with the result that

humanity still suffers from the sophistries of the priestcrafts of Atlantis and

Egypt.

Fully convinced that their Scriptures sanctioned it, numerous medieval

Qabbalists devoted their lives to the practice of ceremonial magic. The

transcendentalism of the Qabbalists is founded upon the ancient and

magical formula of King Solomon, who has long been considered by the Jews

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as the prince of ceremonial magicians.

Among the Qabbalists of the Middle Ages were a great number of black

magicians who strayed from the noble concepts of the Sepher Yetzirah and

became enmeshed in demonism and witchcraft. They sought to substitute

magic mirrors, consecrated daggers, and circles spread around posts of

coffin nails, for the living of that virtuous life which, without the assistance of

complicated rituals or submundane creatures, unfailingly brings man to the

state of true individual completion.

Those who sought to control elemental spirits through ceremonial magic did

so largely with the hope of securing from the invisible worlds either rare

knowledge or supernatural power. The little red daemon of Napolean

Bonaparte and the infamous oracular heads of de Medici are examples of

the disastrous results of permitting elemental beings to dictate the course of

human procedure.

While the learned and godlike daemon of Socrates seems to have been an

exception, this really proves that the intellectual and moral status of the

magician has much to do with the type of elemental he is capable of

invoking. But even the daemon of Socrates deserted the philosopher when

the sentence of death was passed.

Transcendentalism and all forms of phenomenalistic magic are but blind

alleys -- outgrowths of Atlantean sorcery; and those who forsake the straight

path of philosophy to wander therein almost invariably fall victims to their

imprudence. Man, incapable of controlling his own appetites, is not equal to

the task of governing the fiery and tempestuous elemental spirits.

Many a magician has lost his life as the result of opening a way wherebysubmundane creatures could become active participants in his affairs. When

Eliphas Levi invoked the spirit of Apollonius of Tyana, what did he hope to

accomplish? Is the gratification of curiosity a motive sufficient to warrant the

devotion of an entire lifetime to a dangerous and unprofitable pursuit? If the

living Apollonius refused to divulge his secrets to the profane, is there any

probability that after death he would disclose them to the curious-minded?

Levi himself did not dare to assert that the specter which appeared to him

was actually the great philosopher, for Levi realized only too well the

proclivity of elementals to impersonate those who have passed on. The

majority of modern mediumistic apparitions are but elemental creatures

masquerading through bodies composed of thought substance supplied by

the very persons desiring to behold these wraiths of decarnate beings.

The Theory and Practice of Black Magic

http://gnosticwarrior.com/the-theory-and-practice-of-black-magic.htmlhttp://en.wikipedia.org/wiki/Apollonius_of_Tyanahttp://en.wikipedia.org/wiki/Sefer_Yetzirah


4/11

Baphomet: The Goat of

Mendes

The practice of magick - either

white or black - depends upon

the ability of the adept to

control the universal life force

- that which Eliphas Levi calls

the great magical agent orastral light.

By the manipulation of this

fluidic essence, the

phenomena of

transcendentalism are

produced.

The famous hermaphroditic

Goat of Mendes was a

composite creature

formulated to symbolize this

astral light. It is identical with

Baphomet, the mystic

pantheos of those disciples of

ceremonial magic, the

Templars, who probably obtained it from the Arabians.

Some understanding of the intricate theory and practice of ceremonial

magic may be derived from a brief consideration of its underlying

premises.

First. The visible universe has an invisible counterpart, the higher planes of

which are peopled by good and beautiful spirits; the lower planes, dark and

foreboding, are the habitation of evil spirits and demons under the

leadership of the Fallen Angel and his ten Princes.

Second. By means of the secret processes of ceremonial magic it is possible

to contact these invisible creatures and gain their help in some human

undertaking. Good spirits willingly lend their assistance to any worthy

enterprise, but the evil spirits serve only those who live to pervert and

destroy.

Third. It is possible to make contracts with spirits whereby the magician

becomes for a stipulated time the master of an elemental being.

Fourth. True black magic is performed with the aid of a demoniacal spirit,

who serves the sorcerer for the length of his earthly life, with the

understanding that after death the magician shall become the servant of his

own demon. For this reason a black magician will go to inconceivable ends to

prolong his physical life, since there is nothing for him beyond the grave.

http://gnosticwarrior.com/articles-2/demonshttp://gnosticwarrior.com/wp-content/uploads/2013/06/Baphomet.jpg


5/11

The most dangerous form of black magic is the scientific perversion of occult

power for the gratification of personal desire. Its

less complex and more universal form is human

selfishness, for selfishness is the fundamentalcause of all worldly evil. A man will barter his

eternal soul for temporal power, and down

through the ages a mysterious process has been

evolved which actually enables him to make this

exchange.

In its various branches the black art includes

nearly all forms of ceremonial magic, necromancy, witchcraft, sorcery, and

vampirism. Under the same general heading are also included mesmerism

and hypnotism, except when used solely for medical purposes, and eventhen there is an element of risk for all concerned.

Though the demonism of the Middle Ages seems to have disappeared, there

is abundant evidence that in many forms of modern thought -- especially the

so-called "prosperity" philosophy, "will-power building" metaphysics, and

systems of "high-pressure" salesmanship -- black magic has merely passed

through a metamorphosis, and although its name be changed its nature

remains the same.

A well-known magician of the Middle Ages was Dr. Johannes Faustus, more

commonly known as Dr. Faust. By a study of magical writings he was enabled

to bind to his service an elemental who served him for many years in various

capacities. Strange legends are told concerning the magical powers

possessed by Dr. Faust. Upon one occasion the philosopher, being

apparently in a playful mood, threw his mantle over a number of eggs in a

market-woman's basket, causing them to hatch instantly. At another time,

having fallen overboard from a small boat, he was picked up and returned to

the craft with his clothes still dry.

But, like nearly all other magicians, Dr. Faust came at length to disaster; he

was found one morning with a knife in his back, and it was commonlybelieved that his familiar spirit had murdered him. Although Goethe's Dr.

Faust is generally regarded as merely a fictional character, this old magician

actually lived during the sixteenth century. Dr. Faust wrote a book describing

his experiences with spirits, a section of which is reprinted below. (Dr. Faust

must not be confused with Johann Fust, the printer.)

"While the black magician at the time of signing his pact with the elemental

demon may be fully convinced that he is strong enough to control

indefinitely the powers placed at his disposal, he is speedily undeceived.

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6/11

Before many years elapse he must turn all his energies to the problem of

self-preservation. A world of horrors to which he has attuned himself by his

own covetousness looms nearer every day, until he exists upon the edge of a

seething maelstrom, expecting momentarily to to be sucked down into its

turbid depths.

Afraid to die -- because he will become the servant of his own demon -- the

magician commits crime after crime to prolong his wretched earthly

existence. Realizing that life is maintained by the aid of a mysteriousuniversal life force which is the common property of all creatures, the black

magician often becomes an occult vampire, stealing this energy from others.

According to mediaeval superstition, black magicians turned themselves into

werewolves and roamed the earth at night, attacking defenseless victims for

the life force contained in their blood."

Extract From the Book of Dr. Faust, Wittenberg, 1524 (An abridged

translation from the original German of a book ordered destroyed.)

"From my youth I followed art and science and was tireless in my reading of

books. Among those which came to my hand was a volume containing all

kinds of invocations and magical formulae. In this book I discovered

information to the effect that a spirit, whether he be of the fire, the water,

the earth or the air, can be compelled to do the will of a magician capable of

controlling him. I also discovered that according as one spirit has more

power than another, each is adapted for a different operation and each is

capable of producing certain supernatural effects.

"After reading this wonderful book, I made several experiments, desiring to

test the accuracy of the statements made therein. At first I had little faith that

what was promised would take place. But at the very first invocation which Iattempted a mighty spirit manifested to me, desiring to know why I had

manifested him. His coming so amazed me that I scarcely knew what to say,

but finally asked him if he would serve me in my magical investigations. He

replied that if certain conditions were agreed upon he would. The conditions

were that I should make a pact with him. This I did not desire to do, but as in

my ignorance I had not protected myself with a circle and was actually at the

mercy of the spirit, I did not dare to refuse his request and resigned myself

to the inevitable, considering it wisest to to turn my mantle according to the

wind.

"I then told him that if he would be serviceable to my desires and requests

and needs for a certain length of time, I would sign myself over to him. After

the pact had been arranged, this mighty spirit, whose name was Ashteroth,

["Ashtar" -B:.B:.] introduced me to another spirit by the name of Marbuel,

who was appointed to be my servant. I questioned Marbuel as to his

suitability for my needs. I asked him how quick he was, and he answered, 'As

swift as the winds.' This did not satisfy me, so I replied, 'You cannot become

my servant. Go again whence you have come.' Soon another spirit

manifested itself, whose name was Aniguel.

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7/11

Upon asking him the same question, he answered that he was swift as a bird

in the air. I said, 'You are still too slow for me. Go whence you came.' In the

same moment another spirit by the name of Aciel manifested himself. For

the third time I asked my question and he answered, 'I am as swift as human

thought.' 'You shall serve me,' I replied. This spirit was faithful for a long time,

but to tell you how he served me is not possible in a document of this length

and I will here only indicate how spirits are to be invoked and how the circles

for protection are to be prepared. There are many kinds of spirits which will

permit themselves to be invoked by man and become his servant.

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8/11

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Letter “G” in Freemasonry Signifies Gnosis

As Above, So Below

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