bibliography disability

8/18/2019 Bibliography Disability

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DISABILITY HISTORY AND THE ANCIENT WORLD

(CA. 3000 BCE - CA. 700 CE)

A BIBLIOGRAPHY

4th version,

December 2014.

Christian Laes

Given the vagueness of the term as well as the ever expanding scholarship on

Antiquity, compiling a 'complete' bibliography on disability in the ancient world

would prove to be an impossible or at least an herculean task.

This internet publication is therefore only meant as a working tool for scholars

in the field. I intend to update the list twice in a year. You are kindly invited to

send additions or corrections - also offprints are welcomed.

In the present list, some publications concerning later periods have beenincluded, mainly because they are of importance for the study of disability in the

ancient world. Needless to say, also this addition is somehow arbitrary.

I am most grateful for the additions and suggestions which have been sent since

the publication of the first version. Special thanks are due to Danielle

Gourevitch and M. Miles for extensive correspondence on the matter.

This fourth version is enlarged by approximately 40 new publications. More

attention has been paid to the world context. Readers will find new entries on

Judaism, the Gospels and (early) Islam. I have also decided to add some entries

of K. H. Leven's Antike Medizin. Ein Lexikon - a goldmine of information. Also

here, choices have been made (in general, I chose for entries on subjects onwhich there are no separate studies).


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Contact addresses for sending publications:

Vrije Universiteit Brussel Universiteit AntwerpenPleinlaan 2 (B 5-445) Grote Kauwenberg 18 (D 320)

B-1050 Brussel B-2000 Antwerpen

[email protected] [email protected]


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J. Z. Abrams, Judaism and Disability: Portrayals in Ancient Texts from the

Tanach through the Bavli, Washington DC, 1998.

A. W. H. Adkins, "Paralysis and Akrasia in Eth. Nicom. 1102 b16ff.", AJPh 97

(1976) 62-64.

G. L. Albrecht, K. D. Seelman, M. Bury (ed.), Handbook of Disability Studies,

Thousand Oaks, London, New Delhi 2001.

M. Aldhouse Green, "'Singing Stones': Contexting Body Language in Romano-

British Iconography", Britannia 43 (2012) 115-134.

A. Alduc-La Bagousse, "Comportements à l'égard des nouveau-nés et des petits

enfants dans les sociétés de la fin de l'Antiquité et du Haut Moyen Âge", in

Buchet (1997) 81-95.

A. Allélly, "Les enfants malformés et considérés comme prodigia à Rome et en

Italie sous la République", REA 105, 1 (2003) 127-156.

A. Allély, "Anomalies du langage et de la parole et mutisme à Rome sous la

République et le Principat. Approches religieuse, politique, sociologique et

juridique", Kentron 20, 1-2 (2004) 117-136.

A. Allélly, "Les enfants malformés et handicapés à Rome sous le Principat" ,

REA 106, 1 (2004) 73-101.

A. Allély, "La parole retrouvée du fils de Crésus à travers les sources grecques

et latines: étude philologique et anthropologique", Latomus 68 (2009) 16-34.


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D. W. Amundsen, "Medicine and the Birth of Defective Children: Approaches

of the Ancient World", in R. C. McMillan, H. T. Engelhardt, Jr., S. F. Spicker

(ed.), Euthanasia and the Newborn, Dordrecht 1987, 3-22.

D. W. Amundsen, G. B. Ferngren, "The Early Christian Tradition" , in R. L.

Numbers, D. W. Amundsen (ed.), Caring and Curing. Health and Medicine in

the Western Religious Traditions, Baltimore, London 1986, 40-64.

D. W. Amundsen, G. B. Ferngren, "Disease and Disease Casuality in the NewTestament", in ANRW II, 37, 3 (1996) 2934-2956

J. Anderson, A. Carden-Coyne, "Enabling the Past: New Perspectives in the

History of Disability", European Review of History/ Revue Européenne

d'histoire 14, 4 (2007) 447-457.

J. Angst, A. Marneros, "Bipolarity from Ancient to Modern times: Conception,

Birth and Rebirth", Journal of Affective Disorders 67, 1-3 (2001) 3-19.

M. Armisen-Marchetti, "Arnobe et l'expérience de l'enfant sauvage (Adversus

Nationes 2, 20-23)", Eoos 96, 2 (2009) 357-373.

L. Arseneault, M. Cannon, H. L. Fisher, G. Polanczyk, T. E. Moffit, A. Caspi,

"Childhood Trauma and Children's Emerging Psychotic Symptoms: a

Genetically Sensitive Longitudinal Cohort Study", AJPsy 168 (2011) 65-72.

P. Arzt-Grabner, "Behinderungen und Behinderte in den griechischen Papyri",

in Breitwieser (2012) 47-55.


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K. Aterman, "Why Did Hephaestus Limp?", American Journal of Diseases of

Children 109 (1995) 381-392.

M. Atkins, R. Osborne (ed.), Poverty in the Ancient World, Cambridge 2006.

A. Audibert, "La folie et la prodigalité", in A. Audibert, Etudes sur l'histoire du

droit romain, Paris 1892, 19-61.

P. Baker, S. Francis, "Incomplete Adults: the Mentally Impaired in Classical

Antiquity", AClass 50 (2007) 171-172 [summary of paper, Casa Conference,Cape Town, 2-5 July 2007].

O. M. Bakke, When Children became People: The Birth of Childhood in Early

Christianity, Minneapolis 2005.

P. Balin,"Diagnostic: lycanthrope

", in Bianchi, Thévenaz (2004) 295-306.

A. A. Barb, "The survival of magic arts", in A. Momigliano (ed.), The Conflict

between Paganism and Christianity in the Fourth Century, Oxford 1963, 100-

125.

C. Baroin, "Integrité du corps, maladie, mutilation et exclusion chez lesmagistrats et les sénateurs romains", in Collard & Samama (2010) 49-68.

M. Beagon, "Beyond Comparison: M. Sergius, Fortunae Victor ", in G. Clark, T.

Rajak (ed.), Philosophy and Power in the Graeco-Roman World , Oxford 2002,

111-132.


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J. M. Becker, "Etruscan Gold Dental Appliances. Three Newly 'Discovered'

Examples", AJA 103 (1999) 103-111.

T. Benediktson,"Caligula's Madness: Madness or Interictal Temporal LateEpilepsy?", CW 82, 5 (1989) 370-375.

T. Benediktson, "Some more Lore and Facts about Ancient Epilepsy, mostly

from "Caligula's Phobias and Philias: Fear of Seizure?"", CJ 87, 2 (1991-92)

159-163.

E. A. Bernidaki-Aldous, Blindness in a Culture of Light. Especially the Case of

Oedipus at Colonus of Sophocles, New York, 1990.

O. Bianchi, O. Thévenaz (ed.), Mirabilia - Conceptions et représentations de

l’extraordinaire dans le monde antique. Actes du colloque international,

Lausanne, 20-22 mars 2003, Bern, Berlin, Bruxelles, Frankfurt am Main,New York, Oxford, Wien 2004.

C. G. Bien, Erklärungen zur Entstehung von Mißbildungen im physiologischen

und medizinischen Schrifttum der Antike, Stuttgart 1997.

L. J. Bliquez, "Prosthetics in Classical Antiquity. Greek, Etruscan, and Roman

Prosthetics", in ANRW II, 37, 3 (1996) 2640-2676.

L. Bodiou, V. Mehl, M. Soria (ed.), Corps outragés, corps ravagés de

l'Antiquité au Moyen Âge, Turnhout 2011.


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S. Boehringer, ""Ces monstres de femmes." Topique des thaumata dans les

discours sur l’homosexualité féminine aux premiers siècles de notre ère", in

Bianchi, Thévenaz (2004) 75-98.

P. Bosman, Mania. Madness in the Greco-Roman World , Pretoria 2009.

P. Bosman, "Introduction", in Bosman (2009) 1-7.

J. Boswell, The Kindness of Strangers. The Abandonment of Children in

Western Europe from Late Antiquity to the Renaissance, New York 1988.

V. Boudon-Millet, "What is a Mental Illness, and How Can It Be Treated?

Galen's Reply as a Doctor and Philosoper", in Harris (2013) 129-145.

M. Bradley, "Obesity, Corpulence and Emaciation in Roman art", PBSR 79

(2011) 1-41.

E. Bredberg, "Writing Disability History: Problems, Perspectives and Sources",

Disability and Society 14, 2 (1999) 189-201.

M. Bregman, "The Parable of the Lame and the Blind: Epiphanius' Quotation

from an apocryphon of Ezekiel", JThS 42 (1991) 125-138.

R. Breitwieser, art. Kropf, in Leven (2005) c. 542.

R. Breitwieser, art. Trepanation, in Leven (2005) c. 878-879.

R. Breitwieser (ed.), Behinderungen und Beeinträchtungen/ Disability and

Impairment in Antiquity, Oxford 2012.


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J. N. Bremmer, "Hephaistos Sweats or how to Construct an Ambivalent God", in

J. N. Bremmer, A. Erskine (ed.), The Gods of Ancient Greece, Edinburgh 2010,

193-208.

J. Breslau, "Introduction: Cultures of Trauma: Anthropological Views of

Posttraumatic Stress Disorders in International Health", Culture, Medicine,

Psychiatry 28 (2004) 113-126.

J. Breslau, "Responses to "Commentary: Deconstructing Critiques on theInternationalization of PTSD", Culture, Medicine, Psychiatry 29 (2005) 371-

376.

L. Brisson, Le sexe incertain. Androgynie et hermaphroditisme dans l’Antiquité

gréco-romaine. Paris 1997.

D. Brouzas, A. Charakidas, M. Vasilakis, P. Nikakis, D. Chatzoulis,

"Nyctalopia in Antiquity: a Review of the Ancient Greek, Latin, and Byzantine

Literature", Ophthalmology 108, 10 (2001) 1917-1921.

A. Z. Bryen, A. Wypustek, "Gemellus' Evil Eyes (P. Mich. VI 423-424)", GRBS

49 (2009) 535-555.

A. Z. Bryen, Violence in Roman Egypt: A Study in Legal Interpretation,

Philadelphia 2013.

L. Buchet, L'enfants, son corps, son histoire, Antipolis 1997.


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P. Burguiere, D. Gourevitch, Y. Malinas, Soranos d’Ephese, Maladies des

femmes. Tome I-IV (Collection Budé), Paris 1988-2000.

D. Cadelli, "Lorsque l'enfant paraît malade", Ktèma 22 (1997) 11-23.

C. Carruth, Unclaimed Experience. Trauma, Narrative, and History, Baltimore,

London 2010.

E. Cazzuffi, 'Uxoricidio, necrofilia, incesto e altri aneddoti della leggenda

tirannica da Periandro a Nerone', Eikasmos 24 (2013) 255-273.

G. Cernuschi, Nuovi contributi per lo studio dei connotati personali nei

documenti dell 'egitto greco-romano, Padova 2010.

J. Champeaux, "Le Tibre, le pont et les pontifes. Contribution à l'histoire du

prodige romain" REL 81 (2003), 25-42.

L. Chappuiz-Sandoz, "La survie des monstres : ethnographie phantastique et

handicap à Rome", Latomus 67, 1 (2008) 21-36.

Ph. Charlier, Les monstres humains dans l'Antiquité. Analyse

paléopathologique, Paris 2008.

L. Cherubini, "L'oculata malefica. Sguardi di strega dalla commedia plautina", I

Quaderni del Ramo On-line 1 (2008) 157-184

[http://www.qro.unisi.it/frontend/sites/default/files/L'oculata_malefica.pdf]

L. Cherubini, "Mostri vicini, mostri di casa. Di alcune creature straordinarie del

mito antico", I Quaderni del Ramo On-line 5 (2012) 137-150.


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[http://www.qro.unisi.it/frontend/sites/default/files/Cherubini_Mostri_Vicini.pdf]

L. Cilliers, F. P. Retief, "The Eunuchs of Early Byzantium", Scholia 13 (2004)

108-117.

L. Cilliers, F. P. Retief, "Mental Illness in the Greco-Roman Era", in Bosman

(2009) 130-140.

L. Cilliers, F. P. Retief, "Ortopedie in die antieke tyd", Suid-Afrikaanse Tydskrif

vir Natuurwetenskap en Tegnologie 28 (2009) 87-100.

P. A. Clark, M. L. Rose, "Psychiatric Disability in the Galenic Medical Matrix",

in Laes, Goodey, Rose (2013) 45-72.

J. R. Clarke, Looking at Laughter: Humor, Power, and Transgression in Roman

Visual Culture, 100 B.C.-A.D. 250, Berkeley 2007.

B. Cohen (ed.), Not the Classical Ideal. Athens and the Construction of the

Other in Greek Art , Leiden, 2000.

B. Cohen, Introduction, in Cohen (2000) 1-20.

E. Coleman, "L'infanticide dans le Haut Moyen Âge", A.E.S.C. 29 (1974) 315-

335.

F. Collard, E. Samama (ed.), Handicaps et sociétés dans l'histoire: l'estropié,

l'aveugle et le paralytique de l'Antiquité au temps modernes, Paris 2010.

G. Cootjans, La stomatologie dans le corpus aristotélicien, Brussels 1991.


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G. Cootjans, D. Gourevitch, "Les noms des dents en grec et en latin", Revue de

philologie, de littérature et d'histoire anciennes 57 (1983) 189-202.

M. Corbier, "Child Exposure and Abandonment", in S. Dixon (ed.), Childhood,

Class and Kin in the Roman World , London, New York 2001, 52-73.

P. B. Corbett, The scurra, Edinburgh 1996.

S. Costanza, "Melampo, Ificlo e la cura dell’impotenza", Maia 62, 2‐3 (2010)204‐219.

W. Cotter, Miracles in Greco-Roman Antiquity. A Sourcebook for the Study of

New Testament Miracle Stories, London 1999.

E. Craig, G. Craig, "The Diagnosis and Context of a Facial Deformity from anAnglo-Saxon Cemetery at Spofforth, North Yorkshire", International Journal of

Osteoarchaeology (published online) doi: 10.1002/oa.1288.

S. Crawford, "Differentiation in the Later Anglo-Saxon Burial Ritual on the

Basis of Mental or Physical Impairment: a Documentary Perspective", in J.

Buckberry, A. Cherryson (ed.), Burial in Later Anglo-Saxon England, c. 650 to1100 AD, Oxford 2010, 93-102.

K. R. Crocker, "The Lame Smith. Parallel Features in the Myths of the Greek

Hephaestus and the Teutonic Wayland", ArchN 6 (1977) 67-71.

B. Cuny-Le Callet, Rome et ses monstres. 1, Naissance d'un concept

philosophique et rhétorique, Grenoble, 2005.


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D. Dalla, L'incapacità sessuale in diritto romano, Milan 1978.

V. Dasen, Dwarfs in Ancient Egypt and Greece, Oxford 1993.

V. Dasen, 'Autour de l’estopié du Musée d’art et d’histoire de Genève',

Gesnerus 54 (1997) 5-22.

V. Dasen, Jumeaux, jumelles dans l'Antiquité grecque et romaine (Zürich,

2005).

V. Dasen, A. Leroi, "Homme ou bête? Le dieu caché de l'anencéphale

d'Hermopolis", in A. Carol, R. Bertrand (ed.), Le "monstre" humain: imaginaire

et société , Aix-en-Provence 2005, 21-44.

V. Dasen, "L'enfant qui ne grandit pas" , Medicina nei secoli 18, 2 (2006) 431-452.

V. Dasen, "Marques identitaires et anomalies physique" , in A. Paravicini

Baglinani, J. M. Spieser, J. Wirth, Le portrait. La répresentation de l'individu,

Florence 2007, 15-33.

V. Dasen, " 'All Children are Dwarfs.' Medical Discourse and Iconography of

Children’s Bodies", OJA 27, 1 (2008) 49-62.

V. Dasen, "L'anencephale d'Hermopolis (Egypte) et son destin", in V. Delattre,

R. Salem (ed.), Décrypter la différence: lecture archéologique et historique de

la place des personnes handicapées dans les communautés du passé , Paris,

2009, 49-52.


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V. Dasen, "Naître et grandir différent dans le monde grec", in V. Delattre, R.

Salem (ed.), Décrypter la différence: lecture archéologique et historique de la

place des personnes handicapées dans les communautés du passé , Paris, 2009,57-62.

V. Dasen, S. Ducaté-Paarmann, "Hysteria and Metaphors of the Uterus in

Classical Antiquity", in S. Schroer (ed.), Images and gender : contributions to

the Hermeneutics of Reading Ancient art (Fribourg, 2006) 239-261.

W. R. Dawson, F. D. Harvey, "Herodotus as a Medical Writer", Bulletin of the

Institute of Classical Studies 33 (1986) 87-96.

M. De Franchis, "La représentation des blessés dans la troisième décade de Tite-

Live" in Collard & Samama (2010) 69-84.

J. T. V. M. De Jong, "Commentary: Deconstructing Critiques on the

Internationalization of PTSD", Culture, Medicine, Psychiatry 29 (2005) 361-

370.

L. De Libero, "Mit eiserner Hand ins Amt? Kriegsversehrte römische

Aristokraten zwischen Recht und Religion, Ausgrenzung und Integration", in J.

Spielvogel (ed.), Res publica reperta: zur Verfassung und Gesellschaft der

romischen Republik und des frühen Prinzipats, Stuttgart 2002, 172-191.

L. De Libero, "Dem Schiksal trotzen. Behinderte Aristokraten in Rom", AHB 16

(2002) 75-93.


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W. den Boer, Private Morality in Greece and Rome. Some Historical Aspects,

Leyden 1977.

K. Dettwyler, "Can Palaeopathology Provide Evidence for 'Compassion'?", American Journal of Physical Anthropology 84 (1991) 375-384.

M. Dickeman, "Demographic Consequences of Infanticide in Man", Annual

Review of Ecology and Systematics 6 (1975) 109-110.

M. P. J. Dillon, "Payment to the Disabled at Athens: Social Justice or Fear ofAristocratic Patronage?", AS 26 (1995) 27-57.

J. Dolmage, ""Breath Upon Us as an Even Flame": Hephaestus, History, and

the Body of Rhetoric", RhetR 25, 2 (2006) 119-140.

M. W. Dols, Majnun: the Madman in Medieval Islamic Society, Oxford 1992.

J. H. W. Dorman, The Blemished Body: Deformity and Disability in the Qumran

Scrolls. Groningen 2007.

J. Draycott, Approaches to Healing in Roman Egypt , Oxford 2012

M. Ducos, "Penser et surmonter le handicap: les écrits des juristes romains" in

Collard & Samama (2010) 85-100.

F. Dupont, "Les plaisirs de Claude", in Y. Burand, Y. Le Bohec, J. P. Martin

(ed.), Claude de Lyon, empereur romain : actes du colloque Paris-Nancy-Lyon,

novembre 1992, Paris 1998, 59-67.


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U. Ecco, Storia della bellezza, Milan 2004.

U. Ecco, Storia della bruttezza, Milan 2007.

A. Edelstein, E. Edelstein, Asclepius: A Collection and Interpretation of the

Testimonies, Baltimore 1945.

L. Edelstein, "Greek Medicine in its Relation to Religion and Magic", Bulletin of

the Institute of the History of Medicine, 5 (1937) 201-246.

M. L. Edwards [= L. Rose], "The Cultural Context of Deformity in the Greek

World. Let there be a Law that no Deformed Child shall be Reared", AHB 10, 3-

4 (1996) 79-92.

M. L. Edwards [= L. Rose], "Constructions of Physical Disability in the Ancient

Greek World: the Community Concept", in D. T. Mitchell, S. L. Snyder (ed.),The Body and Physical Difference: Discourses on Disability, Ann Arbor 1997,

35-50.

M. L. Edwards [= L. Rose], "Deaf and Dumb in Ancient Greece", in L. J. Davis

(ed.), The Disability Studies Reader , London, New York, 1997, 29-51.

M. L. Edwards [= L. Rose], "Philoctetes in Historical Context", in D. A. Gerber

(ed.), Disabled Veterans in History, Ann Arbor 2000, 55-69.

F. Elia, " Morbus e vitium: esonero dai munera", QC 6 (2007) 77-92.

P. Emberger, "Kaiser Claudius und der Umgang mit Behinderten zur Zeit des

julisch-Claudischen Kaiserhauses", in Breitwieser (2012) 75-83.


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D. Engels, Das römische Vorzeichenwesen (753-27 v.Chr.). Quellen,

Terminologie, Kommentar, historische Entwicklung. Stuttgart 2007.

A. Esser, "Kantte die klassische Antike den Blindenhund?", Klinische

Monatsblätter für Augenheilkunde 134 (1959) 102-104.

A. Esser, Das Antlitz der Blindheit in der Antike, Leyden² 1961.

K. Evans, J. McGrath, R. Milns, "Searching for Schizophrenia in Ancient Greekand Roman Literature: a Systematic Review", in Acta Psychiatrica Scandinavica

107, 5 (2003) 323-330.

E. Eyben, "Family Planning in Graeco-Roman Antiquity", AncSoc 11-12 (1980-

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Ramo d'Oro On-line 5 (2012) 203-218.

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1966-1980. The Cemeteries. 2 vol., Dorchester 1993.

G. B. Ferngren, D. W. Amundsen, "Medicine and Christianity in the Roman

Empire: Compatibilities and Tension", ANRW II, 37, 3 (1996) 2957-2980.

G. Ferreri, "I sordomuti nell' antichità", A&R 9 (1906) 39-47.

G. Ferreri, "I sordomuti nella letteratura latina", A&R 9 (1906) 367-378.


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M.-C. Ferries, "Outrages à magistrats. Les dommages infligés au corps des

magistrats à Rome à la fin de la République", in Bodiou, Mehl, Soria (2011)

317-334.

R. Finn, "Portraying the Poor: Descriptions of Poverty in Christian Texts from

the Late Roman Empire", in Atkins, Osborne (2006) 130-144.

J. Fischer, "Behinderung und Gesellschaft im klassischen Athen. Bemerkungen

zur 24. Rede des Lysias", in Breitwieser (2012) 41-45.

S. Fishbane (ed.), Deviancy in Early Rabbinic Literature: A Collection of Socio-

Anthropological Essays, Leyden 2007.

S. Fishbane, ""Hear No Evil, Speak No Evil, See No Evil": The Physically

Handicapped in the Mishnah", in Fishbane (2007) 103-120.

M. Frass, ""Behinderung" und Leistungssport in der Antike? "Mys" der

wundersame Ringer", in Breitwieser (2012) 57-63.

J. Gager, Curse Tablets and Binding Spells from the Ancient World , New York

1992.

M. Gali, Islam and Disability: Perspectives in Theology and Jurisprudence,

London, New York 2010.

R. Garland, The Eye of the Beholder. Deformity and Disability in the Graeco-

Roman World , London 2010².

P. Garnsey, Food and Society in Classical Antiquity, Cambridge 1999.


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J. Gascou, "L’éléphantiasis en Egypte Gréco-romaine (faits, représentations,

institutions)", in Mélanges Jean-Pierre Sodini, Paris, 2005, 261-285.

I. Gassino, "Voir et savoir: les difficultés de la connaissance chez Lucien," in L.

Villard (ed.), Couleurs et vision dans l'antiquité classique, Rouen 2002, 167-

177.

V. Gazzaniga, "Incompiuti, handicappati, diversamente abili: per una storia della

didattica della riabililitazione neuro e psicomotoria dell'infanzia", Medicina neiSecoli 16, 3 (2004) 627-650.

S. Geroulanos, F. Jaggi,, J. Wydler, M. Lachat, M. Cakmakci, "Thoracopagus

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Chr. durch byzantinische Ärzte", Gesnerus 50 (1993) 179-200.

B. Gevaert, Tussen medelijden en spot: de houding van de antieke mens

tegenover mentaal gehandicapten, MA Thesis, Leuven 2000.

B. Gevaert, "De morionibus, stultis et fatuis ... Mentaal gehandicapte slaven in

het Romeinse Rijk", Kleio 31 (2002) 98-111.

B. Gevaert, "Hominem (debilem) pagina nostra sapit? Mentally and Physically

Challenged Persons in Martial's Epigrams", in Breitwieser (2012) 85-89.

B. Gevaert, Chr. Laes, "What's in a Monster? Pliny the Elder, Teratology and

Bodily Disability", in Laes, Goodey, Rose (2013) 211-230.


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J. Godderis, De hippocratische geneeskunde in al haar staten. Reflecties over

gezondheid en ziekte onder 't zachte ruisen van de plataan, Leuven 2005.

J. Godderis, Galenos van Pergamon over de passies en de vergissingen van de

ziel, Leuven 2008.

C. F. Goodey, "Politics, Nature, and Necessity: Were Aristotle's Slaves Feeble

Minded?", Political Theory 27, 2 (1999) 203-223.

C. F. Goodey, "Blockheads, Roundheads, Pointy Heads: Intellectual Disability

and the Brain Before Modern Medicine", Journal of the History of the

Behavioral Sciences 41, 2 (2005) 165-183.

C. F. Goodey, A History of Intelligence and “Intellectual Disability”. The

Shaping of Psychology in Early Modern Europe, Farnham 2011.

C. F. Goodey, M. L. Rose, "Mental States, Bodily Dispositions and Table

Manners: a Guide to Reading 'Intellectual' Disability from Homer to Late

Antiquity", in Laes, Goodey, Rose (2013) 17-44.

C. Gottwald, Lachen über das Andere. Eine historische Analyse komischer

Repräsentationen von Behinderung, Bielefeld 2009.

D. Gourevitch, "L'aphonie hippocratique", in F. Lasserre, Ph. Mudry (ed.),

Formes de pensée dans la collection hippocratique. Actes du IVe colloque

international hippocratique (Lausanne, 21-26 septembre 1981), Genève 1983,

297-305.


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D. Gourevitch, "La psychiatrie de l'antiquité gréco-romaine", in J. Postel, C.

Quétel (ed.), Nouvelle histoire de la psychiatrie, Toulouse, 1983, 13-31.

D. Gourevitch, "L'obésité et son traitement dans le monde romain", History andPhilosophy of the Life Sciences 7 (1985) 195-215.

D. Gourevitch, "Le dossier philologique du nyctalopie" in M. D. Grmek (ed.),

Hippocratica, Paris 1980, 167-187.

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