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Summary

 

Searched for : bhavahga

In folder(s) : DATA:Library.TH:Library-b:Sect.Yogacara:

Results : 7 document(s) with 35 instance(s)

Saved on : 1/19/15, 2:48:39 PM

File : The Freudian Unconscious and Bhavanga.pdf 

Title : The Freudian Unconscious and Bhavaṅga

Subject :

Author : Wijesekera, Oliver Hector de Alwis

Keywords : JIABS 1/2 (1979) 63-66

Page: 4

Freudian Unconscious and Bhavahga by O.H. de A. Wijesekera Although several thinkers before

Therevada concept of bhavahga have taken it as referring to some sort of subconsciousness

The Pali word bhavahga expresses both (a) the objective aspect of vital functioning

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File : Alayavijnana.On the Origin and the Early Development of a Central Concept of Yogacara Philosophy.Lambert Schmithausen.part II.Notes, Bibliography andIndices.pdf 

Title :

Subject :

Author :

Keywords :

Page: 18

the latter by bhavahga-vijhana which he ascribes to the Tamrasatiyas or -partjiyas

Page: 19

asamsdrika-skandha by bhavahgavijhana calls, of course, for an explanation. Does it indicate a

the fact that bhavahgavijhdna is not mentioned in the earliest pertinent source (i.

Page: 22

the case of bhavahgavinnana, which in spite of its subliminal nature is still regarded

Page: 46

with having introduced bhavahgavijhana (see n. (1 8 ), had a version

the function of bhavahgavihhana as a "gap-bridger" when asserting that a

Page: 47

continuous flow' of bhavahgavihhana is interrupted, personal continuity being guaranteed only by the

body

patently "samsaric" bhavahgavihhana from nirodhasamdpatti, have somehow preserved a

reminiscence of the original

Page: 64

special case of bhavahga-vihhana, the subsequent bhavahga-vihhana is nevertheless qualified as being

vihhana, the subsequent bhavahga-vihhana is nevertheless qualified as being entirely similar to the

Page: 77

2 , 24off.: bhavahgavihhana as a "gap bridger" in deep sleep, etc. (

Page: 154

the object of bhavahgavihhana. To be sure, both kinds of vijnana are taken to

, whereas for bhavahgavihhana they are alternatives.1 Moreover, alayavijnana apprehends the

existence to

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surrounding world, while bhavahgavihhana does so only by way of a s y m

new existence, whereas bhavahgavihhana apprehends p r e v i o u s k

the object of bhavahgavihhdna is determined by, and entirely similar to the object of,

Page: 395

2oo; lacking even bhavahgavihnana: n. 1 6 1 ; lacking pravrtti- and alayavijnana: 8l

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File : The Principles of Buddhist Psychology-David J. Kalupahana.1987.pdf 

Title : The Principles of Buddhist Psychology (SUNY Series in Buddhist Studies)

Subject : State University of New York Press

Author : David J. Kalupahana

Keywords : 0887064043; 0887064035

Page: 125

issue that the bhavahga-theorists had to deal with is how the unconscious process

Page: 127

the theory of bhavahga as a better alternative. In contrast to the active thought

vyinna), he considered bhavahga as trithimutta, i.e., mind free of thought-process. In

7 5 The bhavahga-citta is thus taken to be the natural state of 

Page: 238

bhava-ditthi, 143 bhavahga, 112-115 bhavahga-citta, 113, 114 bhavesota, 24, 40 bhavana,

bhavahga, 112-115 bhavahga-citta, 113, 114 bhavesota, 24, 40 bhavana, 90 maihima palipadd,

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File : Treatise in Thirty Verses on Mere-Consciousness.Swati Ganguly.pdf 

Title : J2P and P2J Ver 1

Subject :

Author :

Keywords :

Page: 49

root-consciousness), a bhavahgavijnana (cause of all three modes of existence), a

samsarakotinisthaskandha