astrology in short

7/23/2019 Astrology in Short

http://slidepdf.com/reader/full/astrology-in-short 1/54

VarahamihiraThe pages here would contain articles on various topics of Jyotish. Please

visit regularly as I shall update these pages frequently. I express mygratitude to Sri Jagannath Center (SJC ! Pt. San"ay #ath$ my %uru for

helping me advancing in my Jyotish Studies.

Sunday$ &cto'er )$ *++,

Gemstones in Jyotish I

Prescription of %emstone is one of the most important aspects of remedies

in Jyotish Shastra. The use of %emstone is also endorsed 'y shastras such

as %aruda Purana which gives ela'orate description of the nature of the

gemstones and their use. -ven though gemstone use is one of the most

popular source of remedies for all ills of the material world$ may it 'e health$wealth or fortune$ it is fraught with many misconceptions and erroneous

notions of their selection and prescription. This article envisages providing

consistent principles which would help the Jyotishas and laymen to select the

right gemstones.

GEMSTONES OF YOGAKARAKAS

Since the gemstones enhance the influence of the planet in the life of the

person$ the gemstones for the planets giving yogas should always 'e

chosen. To now the yoga givers or the yoga/araas in a horoscope$studying classics such as 0rhat Parashara 1ora shastra should 'e studied.

1owever$ I shall provide here some guidelines which can help in choosing the

gemstones.

2agna lord is the first and foremost yoga araa in a horoscope$ since is the

owner of 'oth 3endra (4uadrant and 3ona (Trine. 1e is protector of the

2agna$ which represent health$ vitality and the controller of the whole

horoscope. The placement of the 2agna lord is extremely important for the

overall strength of the horoscope and its gemstone can help a person

overcoming all difficulties in life.

The lords of two trines fifth and ninth are equally important. They are the

two important houses which control the financial well'eing of a person. If

they are 'adly placed in the horoscope$ then the person might suffer

financially in life. Thus their strength is extremely important in addition to

the lords of second and eleventh$ who signify 5ealth and Income.

http://varahamihira.blogspot.in/

http://varahamihira.blogspot.in/2004/10/gemstones-in-jyotish-i.html


http://varahamihira.blogspot.in/



-ach planet can give results on the following 'asis.

). 2ordship

*. Placement

. 6atural 3araatva (Significations

,. 7oga (-xchange$ Con"unction$ 8spects

1ence it must 'e remem'ered that a good planet (lords of 2agna$ 9th and

:th ; 7oga/ araa if placed in a dusthana (<th ; =th; )*th$ they can also

give malefic results in addition to their inherent 'enefic nature to do good.

Similarly if the yogaaraas are involved in other 'ad yogas$ they can give

'ad results$ while their gemstones are worn. 5henever there is a

con"unction or exchange of two planets$ their inherent and functional nature

is greatly modified. 5hen a 'enefic planet comes into association with a

malefic planet$ then the 'enefic nature of the planet is corrupted and itstarts giving malefic results$ however the malefic planet gains out of the

company and gives good results. Such su'tle effects should always 'e ept

into consideration$ while suggesting a gemstone for Jyotish remedial

purposes.

-xception to this is that$ if Saturn 'ecomes the 7oga/araa and is placed in

a dusthana$ then its a'ility to do good increases. It is advisa'le to wear

6eelam$ Saturn>s stone for such cases.

GEMSTONE OF WEAK PLANET

If a yoga/araa (or any good planet in the horoscope$ lords of any houses

other than <th; =th or )*th is de'ilitated$ they must 'e strengthened. &ne

of the ways is to wear the stone of the de'ilitated planet. 1owever$ the more

effective way is to find the planet who is causing neecha/'hanga to the

de'ilitated planet. If the neecha/'hanga is happening with respect to the

?oon$ then ?antra would 'e a good remedy$ however$ if it happens with

respect to the 2agna$ then wearing the gemstone of the planet causing the

neecha/'hanga would mae the de'ilitated planet come out of the state of

de'ilitation.

5hen there is no cancellation of weaness of other weanesses then the

gemstones for the supporters of the de'ilitated planet can 'e prescri'ed for

causing cancellation of de'ility or for enhancing the life/forces that are 'eing

destroyed due to the de'ility. @or example$ the ?oon is wea in Scorpio (=th

house of natural Aodiac and is said to 'e ?8#868 38#838 if placed in the

=th house from 2agna. 5eaness of such ?oon$ in any chart is not good for



longevity. 1ence a 'lue sapphire is used for enhancing the life/force. The

information regarding this is given at the detail section for each planet and

their gemstones

It must 'e noted that de'ilitation of some planets are desira'le in ahoroscope. They are the lords of the Busthanas (<th; =th; )*th. If the lords

of the Busthanas are placed in other Busthanas in de'ilitation$ then it

confers ipareeta ra"a yoga$ where'y the native gains due to the loss of

natural and functional significations of the planet causing the yoga. @or

example$ if =th lord ?oon is involved in ipareeta #a"a yoga$ 'y its

de'ilitation in the )*th house$ the native might en"oy rise in life$ 'ut the

?other (natural signification of ?oon and the marriage (=th house is the

longevity of marriage might suffer simultaneously. To en"oy the fruits of

ipareeta #a"a yoga$ the native must not strengthen such de'ilitated planets

that confer the yoga.

VIPAREETA RATNA (OPPOSITE GEMSTONE

ipareeta means opposite or gemstones used for weaening the effects of

some planets in certain houses. If any house is occupied 'y an enemy of its

3araa$ then the significations of the house suffer. 3eeping this principle in

view$ the first house to 'e checed in any chart is the ninth house of fortune

and Bharma with Jupiter ! Sun as the significator. #ahu and Saturn are the

enemies of these significator and if they are placed in the ninth house$ they

shall damage fortune and Bharma. The remedy is to strengthen the

concerned 3araa 'y wearing its gemstone in the ring finger. Sua 6adi

states that if #ahu is in the ninth house$ then the native has good fortune

after wearing a TopaA. The same principle of ipareeta #atna (&pposite

%emstone has 'een used here. #ahu is the enemy of Jupiter and since it is

placed in the ninth house$ the use of a TopaA (gemstone of Jupiter removes

the misfortune caused 'y #ahu. Similarly$ if Saturn is in the ninth house$

then the person may suffer from poverty; failure in the homeland after <

years. To remove this evil$ a ru'y$ the gemstone of the Sun (Saturn>s

enemy is worn.

GEMSTONES VS! "ASAS

1ands in which the gemstones are worn to 'e chosen on the 'asis of certain

criteria. The right hand is ruled Jupiter and the left hand 'y enus indicating

increase (right hand or decrease (lift hand of life force.



Thus$ if gemstones have to 'e prescri'ed to decrease the evil effects of a

malefic planet$ its gemstone should 'e used in the left hand. Such use

should 'e temporary covering the dasa/'huti of the planet.

5hen the planet is a malefic for the horoscope$ the maleficence of the planetcan 'e reduced 'y wearing a counter gemstone temporarily during the Basa/

'huti of the planet. If instead a gem is to 'e worn for the main Basa planet

itself$ then it should 'e worn in the left hand. @or example$ if #ahu is malefic

then during its period a 7ellow Sapphire;TopaA;Citrine can 'e worn in the

right hand ring finger or 1essonite;0rown Tourmaline etc can 'e worn in the

left hand middle finger.

FLAWE" GEMSTONE

8 genuine gemstone of good quality should never 'e used with an imperfect

or flawed gem or with one that is astrologically incompati'le with it. Suta

%oswami (%aruda Purana advises Dnot to wear a gem that is of inferior

quality or incompati'le even if it is set together with the divine 3austhu'a

?ani of ishnu. Just as the 'est of saints lose their merits 'y 'ad company$

similarly$ an imperfect;inferior or incompati'le gemstone can ruin the

'eneficence of other good gems.

GEMSTONES AN" LAGNA LOR"

@or determining compati'ility of gemstones most astrologers go 'y the6aisargia Sam'andha (natural relationship of other planets with the stone

of the principal;ruling planet. The #uling Planet is the strongest one in trines

to the 2agna or in the seventh house ()$9$E ! : houses$ and if none are

there$ then the 2agna lord is chosen. Thus if the ruling planet is the ?oon$

then all planets are compati'le with it$ 'ut if it is the Sun$ then only Jupiter$

?ars ! ?oon are compati'le and their stones can 'e chosen.

Since the 2agna is the controller of the 1oroscope$ the impact of the

%emstone ultimately falls on the 2agna (more so$ since 2agna is the

controller of the physical 'ody$ where the gemstone is worn. The planets$whose gemstone is worn$ should 'e a friend to the 2agna lord as per the

naisargia sam'andha. If any planet is inimical to the lord of 2agna$ the use

of its gemstone can damage ; endanger the concerned people related to the

house owned 'y the planet. @or example if the lord of the fifth house is

inimical to the 2agna lord$ then the use of a gemstone of the fifth lord can

endanger the life children. 1ence utmost caution should 'e used in



prescri'ing gemstones.

Naisar#i$a Sam%an&ha o' Panets

Some astrologers also use Tatalia Sam'andha (Current relationship

'etween planets in a chart as this also taes the individual horoscope into

focus. 1ere$ the planets that are Param ?itra$ ?itra or Sama to the ruling

planet are chosen for supportive gemstones.

8mong all the methods of "udging the suita'ility of a %emstone namely$ the

naisargia sam'andha$ tatalia sam'andha and other sam'andha$ the 'est

and most 'eneficial gemstones are those of the planets involved in a

'eneficial 7oga. If the tenth and ninth lord are involved in a Bharma/

3armadhipati 7oga$ then their stones should 'e used together to augment

the effects of the 7oga. %emstones of planets involved in Buryoga and other

malefic com'inations or where 'enefits accrue if the planets are wea and

afflicted lie the ipareeta #a"yoga$ should never 'e used.

GEMSTONES OF M)T)ALLY INIMI*AL PLANETS

%emstones of mutually inimical planets should never 'e used simultaneously

as they shall prove to 'e very adverse. ?any astrologers give gemstones of

mutually inimical planets such as 1essonite (#ahu with #u'y (Sun or

7ellow Sapphire (Jupiter or #ed Coral (?ars. Such com'inations can 'e

extremely dangerous for the native. The natural fight 'etween the owners of

the gemstones can 'e visi'le in the life of native$ where we can witnessF the

native is caught 'etween many undesira'le circumstances without his fault.

The ta'le shown 'elow shows the natural relationships 'etween the planets.

FINGERS AN" GEMSTONES

The index finger is called Tar"ani and is considered very inauspicious. In

mantra recitation the 'eads should never touch this finger$ even while

turning the rosary (when we finish one circle of )+= 'eads. It rules the

D8hamaraG and is the finger of DfallG or expression of anger. The %yana

?udra has all fingers except this index finger stretched out with the index



finger (of anger 'eing in touch with and controlled 'y the 8asha Tattva of

the Thum'. 6ormally for people who are spiritual ; worship their %uru$

gemstones should not 'e used in this finger. Some astrologers prescri'e

#u'y ; 7ellow Sapphire for Power ; 5ealth respectively$ for use in the index

finger. 1owever these gemstones have 'een found to give 'etter results of

sta'le power and gradual sta'le growth in finance in the ring finger.

Tat+a in Pamistry

The gemstone of a planet placed in a house should 'e worn according to thequadrant (3endra house is whose trines it is placed. Thus a planet in the

ninth house influences the Bharma Triona and its gemstone should 'e worn

in the ring finger. %emstones of planets in ?osha Triona (,$ =$ )* should

not 'e prescri'ed as then they would 'e worn in the Tar"ani (Index finger.

Instead mantra of these planets should 'e advised.

@urther gemstone cannot 'e worn in the finger of inimical elements. @or

example$ if a #ed Coral is to 'e worn for ?ars placed in the seventh house$

this cannot 'e prescri'ed for the little finger due to ?ars ruling 8gni Tattva

(fire element$ which is opposed to the ayu Tattva (8ir element. Thus aCoral can only 'e worn in the ring finger (8gni Tattva ; @ire or middle finger

(Prithvi Tattva ; -arth. Just as the thum' is different from the other four

fingers and in con"unction with them does all wor$ the 8asha Tattva (-ther

elementHsym'oliAed 'y the Thum' permeates all signs of the other

elements and is the driving force ; Bhi Shati.

GEMSTONES AN" AR)",A LAGNA

Since the gemstones are taen for fulfilling the material pursuits in the life

than anything else$ the arudha lagna plays a very vital role in selection ofthe gemstones. 8rudha 2agna shows the image in this world or in other

words$ the perception of the world related to the native. This is the material

manifestation of the existantial reality of a person. ?aharishi parashara says

that planets in the twelfth of 8rudha 2agna (82 can show the sources of

expenditure$ while that in the ))th from the 82 show the sources of Income.

-ven though the promise of the wealth can 'e seen from different dhana



yogas in the horoscope and the strength of the *nd$ ))th and the trines$ the

sources and the quantum of the gains or losses can 'e seen from the

8rudha.

Thus$ it is very important to consider the placement of Planets with respectto the 8rudha 2agna for final selection of an %emstone. The following

guidelines can help in such "udgement

). If a planet is placed in or aspecting the )*th from the 8rudha 2agna$ the

gemstone for such planet can increase the expenditure of the native.

?alefics are well placed here as it confer ra"ayoga while placed here in

addition to the expenses shown. 1owever one must remem'er that planets

placed here shows the persons who would secretly oppose the native in

various activities. So the gemstones of such planets to 'e chosen aftercareful consideration of all factors involved.

*. The gemstone of a planet placed in or aspecting the ))th from 8rudha

2agna shall give income from the sources indicated 'y the planet. The

sources can 'e nown 'y "udging 'oth the functional as well as natural

significations of the concerned planet.

. The *nd and Eth house from the 8rudha 2agna are the houses of

sustainance of the Image. They should 'e occupied 'y 'enefics or exaltedplanets. If they are occupied 'y malefics$ the gemstones of such planets can

cause fall of image and trou'les in career and various other trou'les. In

addition the planets in the Eth from 8rudha lagna shows the persons who

would openly oppose the person in various activities$ and this is more true

with respect to the ?alefics. Thus if 'enefics are placed in the Eth from the

8rudha 2agna$ their gemstones can 'e given$ provided the native can

withstand the opposition shown 'y the concerned planet.

,. The planets in the 8rudha 2agna shows how the world perceives thenative. The presence of ?oon or Jupiter in the 8rudha 2agna gives long

lasting fame. They should otherwise 'e placed with 'enefics or exalted

planets and gemstones of such ?oon$ Jupiter$ 'enefics or exalted planets can

'e 'eneficial to the native$ otherwise it can 'e harmful.

Similarly the lord of the 8rudha 2agna should ideally 'e well placed in either



exaltation$ mulatriona$ own house or friends house. If gemstone of such

planets is worn$ it would 'enefit the native 'y uplifting his image. If such

planet is in fall or unfavoura'ly placed$ then the gemstone of the planet$

countering the evil has to 'e worn (please refer to relevant section for more

information on this

9. ?alefics in the rd or <th gives material success whereas 'enefics in these

places maes the person spiritual$ unless they are de'ilitated. Thus wearing

the gemstones of the malefics placed in rd or <th can help in fulfilment of

o'"ectives and gaining over all odds. 1owever$ malefics in the rd from 82

can 'e detrimental to the health and longevity$ thus while prescri'ing the

gemstones$ one need to consider this factor as well.

<. The eighth house is also very crucial in a way that it controls the longevityof the person. ?alefics placed over there can harm the health of the person

and also the image. Stones of such malefics placed there should never 'e

worn.

E. 8ll planets either 'e 'enefics or malefics give good results and financial

gains while placed in the :th house from the arudha 2agna. nless any other

adverse yogas exist$ gemstone of such planet would 'e 'eneficial to the

native.

=. )+th house shows the impact of a planet in the nativeKs career. 0enefics

are 'est suited here and malefics are prohi'ited. @or example$ if Saturn is

placed in such )+th$ then the career 'ecomes a 'ed of thorne for the

native.

"ETAILS OF GEMSTONES

R)-Y is the precious stone that occurs as a red$ transparent variety of the

mineral corundum. It is sym'olic of excellent health$ vigor$ love and passion$an aid to firm friendship$ and 'elieved to ensure 'eauty. It strengthens the

heart and 'lood circulation$ maes one 'old and courageous and eliminates

depression$ sadness or sensuality. Increase name and fame. Its color ranges

from purplish red (called Pigeon 0lood or 'luish red to a yellowish red.

5hen cut into a ca'ochon (a non/convex form$ some specimens of ru'y

exhi'it asterism i.e. a six/rayed star can 'e seen in the interior of the stone.



These are called star ru'ies and are very highly priAed. 0urmese ru'ies are

considered the finest. The ru'y is a very 'rilliant$ hard$ dura'le$ and

weara'le stone.

PEARL is a lustrous concretion consisting mainly of 6acre (Popularly called

mother/of pearl$ which is the su'stance forming the inner layers of the

mollusc shells. The pearl is an a'normal growth due to a minute foreign

particle invading the 'ody of the mollusc. The particle irritates the mollusc

and 'ecomes coated with layers of 6acre. 0oth marine and freshwater

molluscs produce pearls. Spherical pearls are the 'est. 8 0outon pearl is

hemispherical. If a solid pearl has an irregular shape$ it is nown as a

0aroque pearl. Pearls are commonly nown as pear$ 'ell$ or drop$ according

to the shape. Pearl coloration varies as white$ 'lac$ rose$ and cream.

6atural$ spherical pearls have 'een cultured successfully since ):*+. This is

controlled$ 'ut natural and these pearls can also 'e used as astrological

gems. 8rtificial pearls$ in contrast to cultured pearls$ are entirely artificial$

made largely of glass and should 'e re"ected. 8 good pearl strengthens

mental faculties$ calms emotions and increases peace of mind. This is an

excellent gem for meditation.



RE" *ORAL is a large class of marine inverte'rates characteriAed 'y a

protective calcium car'onate or horny seleton (also called coral. Corals are

divided into two su'classes$ 'ased on differences in their radial symmetry

(symmetry around a central axis of eight/tentacle animals$ each with an

internal seleton or six/tentacle (or multiples of six. The #ed coral 'elongs

to the eight/tentacle su'/class. It removes o'stacles and averts accidents$

discord and warfare. It is an asset in money matters and maes a person

de't free. 0y purifying the 'lood it helps in pregnancy ! child'irth 'esides

curing 'oils.



EMERAL" is the green variety of the mineral 'eryl maing its wearer

faithful ! of fixed commitments. It helps in planning ! forecasting 'y

enhancing intuition ! psychic powers. It sharpens the intellect and gives a

photogenic memory there'y improving learning a'ility$ communication and

clairvoyance. %ood for general health$ particularly the nervous system$ it

also has the power of healing diseases of the eye. It has the colour of fresh

young green grass as in the worldKs finest Ldrop of oilL emerald from

Colom'ia.

8lthough a hard stone$ emeralds chip easily since it somewhat 'rittle. 1ence$

special care should 'e given in wearing and handling. 8 common flaw

reduction technique is to 'oil the emerald in oil (sometimes tinted green

and is actually good for the stone in light of its fragile nature. &iling hidessome of the whitish flaws (cracs 'y filling the cracs and 'ecomes an

integral part of the emerald unless it is su'"ected to some type of degreasing

procedure.

YELLOW SAPP,IRE the sym'ol of universal love and 'rotherhood$

promotes general well 'eing and spiritual nowledge. It is very helpful for

pregnancy ! child'irth. It nullifies 3u"a Bosha and promotes marriage and

controls a malefic ?ars in preventing "aundice and liver diseases. -xcellent

for 'usiness sta'ility and financial matters$ it is one of natureKs most

wonderful gifts.



TopaA occurs not only in the transparent yellow$ yellow 'rown$ orange/

'rown$ and pin/'rown colours. It is a hard$ 'rilliant stone 'ut it is much

rarer and much more expensive than the Citrine (4uartA stones commonly

sold as L#io topaA$L L?adeira topaA$L LSpanish topaA$L and LPalmeira topaA.L

"IAMON" Induces purity and fearlessness. %ives artistic a'ilities and

worldly happiness. Strengthens 'ones and is useful for com'ating diseases

of the sex organs. ?aes one more attractive.

-L)E SAPP,IRE The finest 'lue sapphires are from 0urma and 3ashmir. It

counteracts enviousness from others and removes the evil eye there'y



protecting from travel dangers and mental unrest and various forms of

madness. It alleviates long/term misfortunes 'y causing a change of

place;residence. @ine$ 'rilliant$ deep 'lue 0urmese sapphires will surely

daAAle the eye.

,ESSONITE has smoy/red lustre. The other varieties are of honey colour.

*AT.S EYE is gem/quality chryso'eryl. 5ith ca'ochon cut (oval$ rounded

form$ a light/coloured line appears that moves as the gem is turned$ giving

the stone a resem'lance to the eye of a cat. This phenomena called



chatoyance (asterism is caused 'y a parallel arrangement of fine fi'res of

either foreign su'stance or minute hollow tu'ules.

(To 'e continued...

Posted 'y Sara"it Poddar at )+E P? 9) comments 2ins to this post

Saturday$ &cto'er *$ *++,

The /0 ,o1ses o' 2o&ia34 From -P,S

This article was compiled by Sarat Chander one of the foremost student of Pt. Sanjay Rath,

based on the teachings of Pt. Rath. It was given to me long bac, which I am putting here, withmy own additions, for the benefit of the !yotish "nthusiasts.

First ,o1se द ह रप च जन च व च व बलबलम ।

स ख द ख वभवञच लगनभवन!"# $ %$

deham rMpamca "NOnam ca varnam caiva 'alO'alam

suham duhham sva'hOvaNca lagna'hOvOnnirshayet ..*..

deham / 'odyF rMpam/ loosF ca/ as well asF "NOnam / nowledge ;intelligenceF ca/ as well asF varnam H appearanceF caiva/ caQeva H and alsoF

'alO'alam H strengths and vigourF suham duhham / 'liss and

unhappinessF sva'hOvaNca/ natureF lagna'hOvOn/ from 2agna 0havaF

nirshayet/ "udge

?aharishi says to ?aitreya that the physique$ appearance$ intellect (also the

http://www.blogger.com/profile/08725096025009793440




http://www.blogger.com/comment.g?blogID=7407444&postID=109920029467449687

http://varahamihira.blogspot.in/2004/10/gemstones-in-jyotish-i.html#links

http://varahamihira.blogspot.in/2004/10/12-houses-of-zodiac-from-bphs.html




http://varahamihira.blogspot.in/2004/10/gemstones-in-jyotish-i.html#links

http://www.blogger.com/email-post.g?blogID=7407444&postID=109920029467449687




'rain$ the complexion of the 'ody$ strength and vigour$ weaness$

happiness$ grief and the inner nature of the person is to 'e determined from

the 2agna or 8scendant or the )st 'hava.

The )st house$ nown as the 2agna or 8scendant$ always rises in the -ast at

the time of 'irth. Surya$ 'eing the naisargia atmaaraa$ 'ecomes a very

vital graha for the )st house and his strength and placement is to 'e

reconed carefully. 8 strong and well placed 2agna lord will 'estow long and

qualitative life.

The )st house is the fountainhead of the entire life of the native. The )st

indicates the 'irth of the person and how and in what form and physique

%od has wanted him;her to 'e 'orn. Thus the )st 'hava and the lord of the

)st 'hava$ who is also called the K2agneshK are very 'asics and important to

the reading of the chart. -ach of the )* houses of the chart has itssignificance and each of the significance is closely lined to the )st house

i.e.$ 'irth.

8s per the alapurusha$ the )st 'hava is indicative of 'rain$ which is nown

for intelligence$ we can safely conclude that 0rihaspati$ who represents %od$

is seated on the head of man and the place is nown as K0rahmapeethaK or

the seat of 0rihaspati. It is 0rihaspati who nows and sees all as it is he who

has the supreme intelligence and this supreme intelligence is %od. 1ence

%uru is nown as the one representing %od in the chart. Thus$ his placement

'ecomes vitally important to analyAe the intelligence and nowledge$disposition and the general well 'eing of the person.

If the lord of the )st 'hava is either placed in or aspects or has anything to

do with the rd$ 9th and <th houses$ the native of the chart yearns for

nowledge / he is always in quest for nowledge / and he is called a

LBheemantahL. In other words$ the native is said to possess LBheemantah

7ogaL. 5hile$ the reverse is true only in the case where the lord of the 9th

'hava is either placed or aspects the )st 'hava.

Se3on& ,o1se&न&" ' ( )ब *च म + ," -लमम# 'म ।

&# ,नद' सव &न.नन!"# $ /$

dhanadhOnyam utum'OmRca mrtyu"Olamamitraam

dhOturatnOdiam sarvam dhanasthOnOnnirshayet ....



dhana/ wealthF dhOnyam/ grains and cerealsF utum'Om/ familyF ca/ as well

asF mrtyu"Olam/death trapF mitraam/ F dhOturatnOdiam/ precious metals

and gemsF sarvam/ all dhanasthOnOn/places of wealth$ such as 'an or

treasure 'ox etcF nirshayet/ "udge

5ealth$ food (grains and cerealsF nature of food consumed (quantity and

qualityF 5ealthF family (3ulaF family deity (3ula BevataF stored wealth

(Sanchita Bhana which could 'e valued in terms of money at any point of

timeF granaryF treasuryF storage housesF godownsF teethF lipsF mouthF

speechF eyesF gold and assets and all propertyF

8 good family is a sound requirement of a person. 0eing 'orn in a particular

family has a particular relevance. -ach family follows and worships a certain

deity as its family deity$ which happens to 'e the guiding deity of the family.

These are to 'e reconed from the *nd house.

The *nd house is a vital house of the chart. It actually sustains the lagna or

ascendant. It is the house of 2ord ishnu$ the preserver$ the sustainer of life.

It is he who taes care of the people and it is he who provides for food etc.

5ithout food and the wealth to 'uy the food$ life cannot 'e sustained. To

achieve the o'"ective of the 'irth of the atma$ food is very essential to

sustain the 'ody in which the atma has taen refuge. So the *nd would

indicate the quantity and quality of food that is consumed 'y the person.

5hen we say wealth$ we are actually taling of the sustaining power / thepower to 'uy us food and good things in life and in times of dire needs. So

we are taling of Ksanchita dhanaK meaning stored wealth. 8ny stored wealth

which is liquidata'le for purchase of food and essentials at the time of need.

Such stored wealth includes$ stored foodgrains and granaries$ gold$ precious

metals and gems etc.$ or any such thing which is readily converti'le into

money.

The *nd house is also nown as the maraa / death inflicting. 8fflictions to

the *nd could lead to loss of wealth and shreeyam which leads to lac of

food and everything that is needed for sustenance. Improper intae of foodor lac of food sets in disease which signifies the death of the lagan or the

person.

Thir& ,o1se

व' म भ + ,"भ # द च0पद 1प "'म ।



प# 0व2 म वज0 द *च3"4च न!"# $ 5$

viramam 'hrtya'hrOtrOdi copadeRaprayOnaam

pitrorvai maranam vi"No duRciyOcca nirshayet ..,..

viramam/ Courage and alourF 'hrtya'hrOtrOdi/ 'rothers and sistersF

copadeRa/ caQupadesham/ also adviceF prayOnaam/ "ourneyF pitrorvai

maranam/ death of fatherF vi"No / nowledge; intelligence$ duRciyOcca / $

nirshayet/ "udge

The rd house indicates armsF strength of the arms (Pararama 'alaF

courageF 'rothers and sisters (Co/'ornsF short "ourneys (as a child wals

with the help of his armsF longevityF intelligenceF creativityF aptitude for

wor and the type of wor done (an evil graha in the third would indicate

wor in the armed forces;Police or connected to it 'ased on the graha

wherein Surya heads the placement in indicating the ran and honour andtype of service renderedF Sills for wor etc.

The strength of the arms is called Kpararam'alK. The rd house indicates

how an in what manner will a person use the strength of the arms. 5hether

it will 'e in the right direction and for the right purpose or not can 'e gauged

from the rasi$ rasi lord and the graha(s in the rd 'hava.

The rd 'hava$ along with the <th$ )+th and ))th 'havas$ is a KpachayaK

(meaning growing 'hava. Since it is a upachaya$ the activities of this house

is totally controlla'le 'y the person. It is not 'eyond the control of man thathe cannot change the fate or what is pre/destined. Thus$ we can see that

arma and all activities related to the arma are in the upachaya 'havas and

are totally controlla'le 'y man. 8 person with a strong rd house may 'e

good at sword fighting and would have very good pararam'al$ 'ut it is upto

him to choose whether to fight at all or not. Thus his arma is in his hands.

The rd house is also the ))th from the 9th house$ which indicates the gains

from nowledge. This implies in what manner will the person utiliAe the

nowledge he possesses. 5hether it would 'e put to gainful use or not can

'e deduced from here.

rd 1ouse also indicates what would 'e predominantly held in the hand

Saturn / 0ow and 8rrow

Surya / %un$ Sword

?angal / Spear$ Trisul$ Sul



%uru / Tulsi mala or Jap mala

Sura / @lowers$ paint 'rush (anything 'eautiful

0udh /Pen

Fo1rth ,o1se वहन". ब& 6 *च म# + स78"द'"प।

न& ! # 9 + ह चप च# .:# पच#" # $ ;$

vOhanOnyatha 'andhMmRca mOtrsauhyOdiOnyapi

nidhi shetram grham cOpi caturthOt paricintayet ..9..

The ,th 'hava indicates mother$ motherland$ relatives$ property$ vehicles

and other conveyances$ peace of mind$ prosperity of self$ heart$ formal

education$ general happiness$ home and happiness.

The ,th house$ along with the )st$ Eth and )+th houses$ is one of the four

quadrants or angles and it happens to 'e one of the pillars of a personKs

chart. The first is the lagna or 'irth$ while the Eth is the descendent of the

lagna where the person comes down to the 'asics of desire. The )+th is the

sy$ where one clim's according to arma$ while ,th is the nadir / KpatalK /

where one finds himself after the fall from the sy (arma. Thus$ the

quadrants are very important houses of the horoscope.

The ,th is a very vital house inasmuch as it deals with oneKs mother and

general happiness of life. The child$ in its initial years of life$ is fully underthe protective cover of the mother. It is mother who understands everything

related to the child. It is she who provides her child food$ shelter$ and succor

to life. The child also loos for the mother whenever it feels hungry or

insecure. 5hen man falls from the heights of glory (the )+th / arma'hava

no'ody except his mother who still wishes the very 'est for him and

provides him the succor. The mother protects even unruly and sinful

children. Such is the 'lind$ un'iased and true love of mother for the child.

2ord 3rishna has therefore rightly called L?atru'hava BevtaL meaning the

mother / child relationship to 'e a relationship 'etween the individual and

%od. Therefore$ the ,th 'hava$ in the form of motherKs love and relationship$esta'lishes the love for %od. It is the 2ord who helps us at the weaest time

lie the mother who helps the child when it is most vulnera'le. Sri 8di

Shanara has$ therefore$ said that$ motherKs 'lessing was of vital importance

for the attainment of mosha. 1e said L%atistvam gatistvam tvamea

'havaniL. It is the 'lessings of mother that actually provides one the speed

(gati in the direction and desire for setting out on the path for spiritualism.



It is also 'ecause mother (also %od is the one who provides KashrayaK /

shelter / to the person that we see the acquisition of landed property and

house(s 'oth in the native land and elsewhere$ including foreign lands$ from

the ,th house. Placement of the lord of ,th in =th would indicate acquisition

of property in other places$ while its placement in )*th would mean

acquisition of property in foreign lands.

It also indicates anything that is im'i'ed or received from the mother. The

first language that we spea / our mother tongue isF the place where we are

'orn / motherlandF the love for our culture and motherland is also to 'e

seen from the ,th house. 8ny inimical or papa graha in the ,th affects to

that extent the sym'oliAation of the ,th house.

The ,th also rules the heart. 8fter all$ love / true love / is possi'le only ifthere is a heart (conscious mind to do so. True is nothing 'ut pursuit of the

loved one with heart and soul. 8ny 'enevolence or arrogance of the personKs

heart$ whether a person is good or 'ad at heart$ is to 'e seen from the

strength and placement of the ,th house$ its lord and other grahas in it.

Placement of #ahu could give a hard;stout heart. It could also indicate heart

disease;afflictions to heart depending on its placement etc.$ while placement

of a 'enefic lie enus could indicate passionate love and a very ind

mother. Thus$ afflictions to the heart$ 'oth physical and emotional$ are to 'e

seen from the ,th house. Thus$ the ,th also 'ecomes the house of happiness

and grief. 6o afflictions or good placements could give a general sense ofattainment of happiness and less emotional strains. This esta'lishes a clear

connection 'etween the heart (,th and the mind ()st. The general sense of

happiness prevails only when the desires are fulfilled.

The ,th house also deals with formal education. It indicates the extent and

type of formal education that one would get in life. It indicates the school$

college or institution$ the length till which one will have formal education.

5hile presence of #ahu in the ,th will also indicate general defiance in

studies and distur'ances to mother etc.$ it would also indicate an inclination

and even good control over foreign languages / something which isuncommon to the native.

8ll modes of conveyances$ of course / with the sam'andha of enus who is

the naisargia araa for vehicles;conveyances$ is to 'e studied and

predicted from the ,th hosue. 5hile presence or aspect of enus on the ,th

would mean attainment and en"oyment of material pleasures of all good



things of life$ presence of aspect of grahas lie #ahu$ 3etu$ Sani would mean

denial or destruction of the pleasures of the world resulting in lac of general

happiness. Thus we may say that the results indicated 'y any graha in the

,th fructify fast$ while that of those in the )st or Eth will 'e felt only in the

later part of life.

The general sense of happiness to an individual comes only when the

acquisitions are self/made. Though we now the need and importance of

arma ()+th we still tend to run after the comforts for self. It is when we

achieve these comforts in the world of maya that we feel satisfied. It is this

proud sense of satisfaction on having achieved something material that gives

happiness to every'ody.

Fi'th ,o1se "# म# 7 #. व< ब = *च व प ब&'म ।

प # >"पभ 1दन प*" # प # ल"द ब &$ ?$

yantramantrau tathO vidyOm 'uddheRcaiva pra'andhaam

putrarO"yOpa'hrOmROdn paRyet putrOlayOd 'udhah ..<..

yantramantrau/ yantras and mantrasF tathO / andF vidyOm / learning;

nowledgeF 'uddheRcaiva / also intelligenceF pra'andhaam/ compositionF

putra/ progeny; sonF rO"yO/ ingdom; stateF Opa'hrOmROdn/ corruption;

falling down from place of honourF paRyet / seeF putrOlayOd / fifth house;

the place of sonF 'udhah / o'serve

The 9th house indicates nowledge$ the nowledge of mantras and yantras

(amulets etc.$ used in spiritualism$ children (sons$ planning$ status or

authority received from the government (or royalty and other places$ fall of

position or status etc.$ / In general$ the house of future.

5e are aware that the )st$ the 9th and the :th form the Bharma Triona. 5e

are also aware of 0rihaspatiKs influence on the 9th house as he is the araa

for children (to 'e seen from the 9th$ for nowledge (dhi shati and he is

also the %uru / teacher and a supreme 'enefic for the well 'eing of theperson during his life time. Therefore$ 0rihaspatiKs influence on the 9th is to

'e reconed with great care and his is to 'e propitiated for general well

'eing and gain of nowledge and good things in lifeF and more so when

there is any affliction to the 9th$ particularly that of #ahu.

Children are the hope for the future of parents and also the generation. 8s



parents gam'le;speculate our future 'y way looing for assistance and

achievements from our children in our later years. Therefore$ the 9th not

only 'ecomes the house of future of the person 'ut also the house to loo

for speculative a'ilities and name and fame to 'e gained in future. It is the

=th from the )+th (arma 'hava and the )+th from the =th house ('ased

on the K0havat'havamK principle. 1ence the speculative a'ilities is to 'e

seen from the 9th house as it 'ecomes the arma'hava for the =th house

which is nown for gam'ling activities (or unearned wealth.

9th is the house that sustains the ,th 'eing *nd from it. Thus$ we may

derive the general well 'eing of the heart from the 9th. It provides life and

succor to the heart 'y way of love. 2ove is the prime essence of well 'eing.

5hen deprived of it$ it not only wrecs the heart emotionally$ 'ut also

physically.

0y virtue of 'eing in the *nd from the ,th 'hava (formal nowledge and

also 'ecause it is an activity related to 0rihaspati the significator of dhi

shati without which one never accomplishes anything$ the 9th house gains

importance 'y way of 'oth formal and informal education. Intelligence to

comprehend anything and putting it to effective use is very important for a

meaningful living. Since it is the %uru (teacher who confers the nowledge

of KmantraK$ tantra and KyantraK vidya$ it 'ecomes the most important house

to loo for the nowledge of the same and also the respect and o'edience

one would have towards the preceptors (gurus and teachers. Thus$ any

affliction to the 9th would reflect the negatives of the house in terms ofnowledge and intelligence of the person$ as also the respect and o'edience

for guru;teacher. &ne of the negative aspects of an afflicted 9th house would

also indicate the speculative action that one would perform in the case of

gam'ling (as it is the )+th from the =th house / 0havat/ 'havam principle.

The 9th house also happens to 'e the ))th from the Eth (house of

marriage. 1ence the reconing of gains from marriage is estimated from

the 9th house.

The placement of different planets in 9th are as follows/////////////////////////////////////////////////////////////////////////////////////

////////

Sun

Indicates anger during child 'irth$ struggle in the middle life$ living in

loneliness$ love for father.



?oon

2ove for mother$ love for motherland

?ars

2ove for co/'orn(s$ nowledge of tactics of war$ love or adept in arms$

martial arts$ sports and anything where aggression is required. 8lso

indicates a good coo. 3nowledge of surgery. It could also indicate ceasarian

child 'irth (during such times 1anuman Poo"a is suggested and KPitavastraK /

yellow cloth is placed near the place of 'irth to pacify the effects of 3u"a$

'ut JupiterKs presence would stop ceasarian and will allow a normal 'irth.

?ercury

ery intelligent$ love for nowledge and intelligence$ love for children$

accomplished in accounting and trade and commerce.

Jupiter

2ove for son$ fond of supreme nowledge including vedic nowledge$ fond of

teaching$ learned in law and could 'e a "udge$ very divine.

enus

2ove for daughter$ fond of worldly pleasures$ love for conveyances$ love for

travel$ love for 'eautiful things.

Saturn

2ove for stale things$ lethargic and laAy$ fond of sleeping$ procrastinating andslow moving.

#ahu

0rilliant planning$ shadyantra (deceptive planning$ lac of #espect for gurus

(preceptors$ love for all inds of pleasures.

3etu

2ac of planning$ headless activity$ denial of what is loved.

The numeric num'ers and the num'er of children represented 'y the grahas

are as follows

Surya / ) one child

Chandra / * two children

0rihaspati / three children



#ahu / , four children

0udh / 9 five children

Shura / < six children

3etu / E seven children

Shani / = eight children

?angal / : nine children

Si5th ,o1se

म# ल#'1 'न 1# र *च व व द'न ।

सप,नम# चप @ABभवन!"# $ C$

mOtulOntaaRanOnOm RatrMmRcaiva vranOdiOn

sapatnmOtaram cOpi shashtha'hOvOnnirshayet ..E..

mOtula/ maternal uncleF antaa/ end; deathF RanOnOm/ dou'ts and

mistustF RatrMm/ enemiesF caiva/ and alsoF vrana/ in"uries; ulcer; tumorFadiOn/ etc.F sapatnmOtaram/ step/motherF cOpi / and alsoF

shashtha'hOvOnnirshayet / "udge from sixth 'hava.

The <th house indicates maternal uncle$ dou'ts a'out death$ enemies$

ulcers$ step mother$ punishment etc.

The <th 'hava$ along with the rd$ )+th and ))th is a KpachayaK. It is the

house of service (wor. <th is also the house of punishment$ depending on

whether the wor performed is good or 'ad$ as per the principle / LTanauTanah Banda 1araL (<th and ))th (Tanau Tanah means <th to <th are the

houses of punishment and reward$ wherein KBandaK means punishment and

K1araK means gaining victory. The 2ord gains victory over the person 'y

showing him the rewards. 1owever$ the amount of punishment and reward

to 'e meted out to a person is purely the nowledge of %od as it is only he

who can determine it.

The <th is the rd from ,th$ which is the house of mother. 1ence maternal

uncles are seen from the <th house.

<th is the house of enemies. The strength and weaness of the enemy is to

'e seen from here. It is considered always good to have a wea or

de'ilitated <th lord as it indicates that the enemy is wea and could 'e won

over. 1owever$ to defeat the enemy the person would require a strong Eth

house.



The <th is also the house of service. This determines whether the person

would 'e a KarmayogiK or not. It also determines whether the person would

render service or would run a 'usiness and in what manner and

circumstances. To determine the arma of the <th house it is important to

study the )+th from it i.e.$ the rd house (0havat'havam principle which

determines the arma of the service rendered 'y the person. LShramdanL

(rendering service in terms of physical la'our in temples or places of worship

and worship to LShaniL / the lord for la'our will rectify afflictions to the <th

house.

The <th also happens to 'e the *nd from the 9th house$ which is the house

of children. It$ thus$ sustains the life of the child. The food ha'its and type of

food eaten 'y the child can 'e estimated from the <th house.

The <th house indicates servants too. It also indicates whether the personhimself will do his wor or will get done from the servants. -ven the

faithfulness;morality of the servants could 'e determined from the <th

house.

Se6enth ,o1se

-"मDवप " च व>" नA(व!म ।

म च वद ह" -"भवन!"# $ E$

"OyOmadhvaprayOnam ca vOni"yam nashtavshanam

maranam ca svadehasya "OyO'hOvOnnirshayet ..=..

"OyO/ wifeF madhvaprayOnam/ follower of madhavaF ca/ alsoF vOni"yam /

'usinessF nashta/ destructionF vUNaVam/ loo at$ see$ inspectF maranam/

deathF ca/ andF svadehasya/ 'ody of selfF "OyO'hOvOnnirshayet / "udge

from the Jaya (Eth 'hava.

8fter the )st house (2agna;8scendant$ the Eth house or Saptam 0hava is

the second most important house. &ne / 'ecause it is the exact opposite of

the )st (8scendant$ hence it should 'e the descendant of the nativeKs

2agna$ which indicates the 3ama (desire of the nativeF and two / it is astrong controller for the ,th (Suhasthan and )+th (3armasthan houses

('eing a pada to the two houses on the principle of 0havat 0havam.

Eth is a very vital house of the chart in many aspects. It indicates the inner

desires$ carnal desires$ o'"ective of life$ character$ value systems of life etc.

Eth$ 'eing the house that indicates the private parts$ is also very important



to determine the sex;gender of the native. 1ence it is also nown as the

K3alatraK meaning that which indicates the sex and sexual instincts of the

person.

Eth is a very important house also 'ecause it provides the a'ility to 'ring

forth new life in the form of progeny / it gives form to a new atma that

develops as the child. The organs (private parts are 'asically used for

procreative activity. The general well 'eing of a person could 'e determined

on how good or 'ad the Eth house is and what effects it has on the ,th and

)+th houses of the person. Thus$ Eth is the KnaisargiaK 'hava of 2ord Shiva

who is the 2ord for K3alyanamK meaning well 'eing (2ord 0rahma is for K8yuK

meaning life;longevity while ?aha ishnu is for KBhanamK for sustenance.

8s the Eth deals with inner desires and procreation$ it shows re'irth. It is

also the =th house (longevity;delay for the )*th house(mosh;emancipation. It could 'e nown from this 'hava whether$ when$

where and why will an individual 'e re'orn. In fact$ there is a practice of

preparing L?rityu 3undlisL which is prepared at the time of death and the

Eth 'hava of this chart would indicate exactly the nature$ why$ when and

where a'out the re'irth. 8 KpapaK graha in the Eth would indicate

KPunar"anmaK (re'irth.

Wpaya Prayer to 2ord Shiva will help in cleaning the dosha of papa graha.X

1ow is the Eth related to the ,th (Suhasthan (the 'hava for peace ofmind$ desires etc.

KIchhaK (desire;3ama is the ultimate source of all pro'lems. If one had no

desires$ except attaining %od$ there would not 'e scope for any sorrow. It is

only the desire to achieve something$ to latch on to something$ an emotional

attachment to something that causes the sorrow when it is either not

attained or is lost. 6ow$ desire for something is love or ama. The purity or

impurity of desire determines the quantum of sorrow. Besire to attain %od

is$ perhaps$ the purest form of love;ama. 8gain$ 3ama can 'e for different

purposes and with different grades;degrees of intensity. Besire for wife

(coha'iting with one woman / as practised and example set 'y 2ord #ama$children$ home and their well 'eing is a genuine and proper desire and to

sustain them one needs money. 1ence the need for a "o';3arma and hence

the sorrow when you fall short of resources for meeting those needs. 1ere

comes the relativity 'etween the Eth$ ,th and the )+th. 0ut$ if the same love

were to turn into lust (carnal desire / an animal instinct for sex then the

desire is improper. The higher such improper and uncontrolled desires the



more the sorrows that one experiences.

Eth is also the house that indicates the overcoming of enemies or 'eing

vanquished 'y them. 6ow$ when does a person have enemies &nly a

person who has something which others do not$ or$ when some'ody desires

to attain something which others too are aiming$ does one create and have

enemies. 1owever$ if a person were simply desirous of attaining %od$ he is

not going to have enemies. It is only materialistic things;worldly things$

which attract enemies. 8 'eggar is most liely not to have enemies$ while a

rich man is 'ound to have more enemies 'ecause what a 'eggar doesnKt

have a rich man has.

1ere comes the relation 'etween the <th and the Eth 'hava. The <th

indicates enemies and the Eth indicates vanquishing enemies or 'eing

vanquished 'y them. 8 wea <th 2ord and a strong Eth 'hava is sure tovanquish the enemies$ while in the converse the native is defeated.

Eth 'hava of the naisargia 'ha chara is Kani" sthanaK meaning the house

of trade and commerce. 5hat is the aim 'ehind the arma If it is to earn

money$ then the second from the arma house ()+th house i.e.$ the ))th

house and its trines come into focus. 8nd of these$ the Eth happens to 'e

the )+th from the naisargia )+th 'hava of the chart which indicates the

arma to 'e performed and the actual desire for the performance of the

arma (to earn money for sustenance. Thus$ the Eth also 'ecomes the

house of 'usiness and 'eing the naisargia house for K5ife;8rdhangniK it also'ecomes the 'hava for determining the compati'ility with partners in

'usiness.

Therefore$ the Eth is truly reflective of the inner self of the person. It is

reflective of the K8yanaK of the person. 8n inappropriate

lordship;placement;rasi of the Eth 'hava indicates the extent to which a

person 'ears a character$ disposition in life$ whether the person will 'e

re'orn or will attain mosha. 8ny affliction to the Eth would 'e detrimental

to the development of the person as a good social 'eing. 1ence the Eth is a

very vital 'hava which holds the ey to success or failure of life.

Thus$ to determine the strengths and results of nativeKs chart$ the Eth$ Eth

2ord and is Barapada (8E placement 'ecome very significant and

important.

?ars in the Eth



Indicates 3u"a Bosha (this is due to the anger of Beva #ishi 6arad / paya

Prayer to 1anuman"i is the sole remedy. The placement of ?ars in Eth

indicates war or K7udhK in life (as may 'e seen from 2ord #amaKs life which

means a life full of struggles with frequent separation from wife. This could

mean a separation$ incompati'le natures$ angry nature;hot constitution of

the wife;'usiness partner$ disharmony in marital life / which means a

generally tense and strained personal life. 1owever$ the positive signs of

have ?ars in the Eth would mean that the person is very strong physically

and also mentally as it aspects the )st (8scendant;2agna$ which is also

'ecause struggles actually strengthen the person mentally and physically.

enus in the Eth

This would indicate love for all 'eautiful things$ strong desire for sex ('eing

the natural 3alatraaraa i.e.$ the significator for sex$ 'eautiful wife;partner$

desire for material luxuries of life$ a ro'ust physique with sexual appeal$attractive 'ody etc.

Saturn in Eth

This would indicate the dirty side of sex and other liings$ a delayed

marriage$ spouse;partner 'eing older than self$ this would also mean that

the spouse could 'e older in thoughts$ disposition$ age etc.$ separation$

disharmony. The desire for sex could even 'e a carnal desire (as it gains

Big'ala in the Eth without any discretion for caste$ creed and levels.

Jupiter in EthJupiter$ the Bevaguru$ is considered the 'est placement in the Eth. 8 %uru$

and that too a Bevaguru$ could never do anything wrong. 1ence

he indicates the 'est for the overall well 'eing of the person$ particularly in a

femaleKs chart where he indicates a'solute chastity. 1e should

indicate the chaste desires of the person.

Sun in the Eth

Sun$ ing of all grahas$ would mean that the spouse;partner is very

dominating in nature$ very regal;authoritative in disposition$ angry;hot

nature$ reddish complexion$ strong in physique and mental nature$ a 'urningand never ending desire for sex and all things rich and royal.

?oon in the Eth

?oon$ queen of all grahas$ would thus indicate 'eauty$ cool disposition$

strong mind$ charming$ regal taste$ splendorous mannerisms and dressing$

urge for good and clean sex$ white complexioned wife$ good acumen to



trade$ gulli'le etc.

#ahu in the Eth

0eing a demon$ will indicate dia'olical nature$ carnal (sexdesires$

ruthlessness in all aspects of life$ dirty thoughts$ filthy sex$ involvement in

prostitution$ gam'ling and the lies. 1owever$ a controlled #ahu could also

give the 'etter things of life and material fulfilment. Propitiating 2ord Shiva

with water (#udra'hishe to control and calm the heated and passionate

desires or have controlled sex is the 'est paya for #ahu$ while / the

mantra L1ari &m Tat SatL / Satyanarana ?antra is helpful to "ust cut off the

effects of #ahu i.e.$ no desires at all.

3etu in the Eth

0eing the dismem'ered 'ody of the demon #ahu$ it would indicate a sicly

spouse. 0eing the natural significator for ?osha$ it would indicate that thepartner;spouse will 'e a spiritual person. It could also indicate a nagging

partner. 8n afflicted placement could mean sicness$ unsteady mind$ general

destruction i.e.$ the infra/red passion of 3etu leads to self/destruction as

2ord Shiva destroyed 3amadeva. (The Eth house$ is also the house of

3amadeva / hence the desires. Bestruction of desires (i.e.$ 3amadeva

eventually leads to mosha.

Eth 2ord in the <th 'hava would mean the spouse turning an enemy where

the faithfulness or fidelity is to 'e dou'ted. This could 'e redeemed onlywith a strong and 'enevolent Jupiter in the chart.

Eth 2ord in the :th would mean that that 'hagya (fortune of the person will

turn for the good after marriage.

Since Eth indicates re'irth and the )*th 'hava indicates ?osha;sleep$ Eth is

a naisargia enemy of the )*th (Eth 'hava is =th from the )*th 'hava as$

to attain the desires one has to remain awae and 'e attached to the desire

for its realiAation. 6on/realiAation of the desire would eventually lead to

re'irth for its fulfilment.

The longevity of the first marriage (?) is to 'e seen from the *nd house to

the Eth (i.e.$ the =th 'hava of the chart / the principle of *nd 'eing the

maraa as it is the sustaining house for the Eth. The Eth from the house of

first marriage (?) (i.e.$ *nd 'hava of the chart would indicate the

possi'ility of the second (?* marriage and the longevity of this marriage is



to 'e determined from the *nd house to this 'hava (?* (i.e.$ the rd 'hava

of the chart. The Eth from ?* would indicate the rd marriage (? and the

*nd 'hava from ? would indicate its longevity. Su'sequent marriages$

usually till the ,th$ are to 'e seen so on and so forth. Such a syndrome

normally stops with the fourth marriage when the effect of ?oon (in the

form of mother or mother/in/law comes in as a natural o'stacle. 1owever$

these are to 'e reconed 'y the Jyotish after careful o'servation of the

customs and practices of different communities and persons. 6ormally$ this

phenomena of multiple marriages is most possi'le in people and

communities where worship on @ridays is practised predominantly as they

would im'i'e more of enusian effects.

P8P8B8

papada$ also nown as %aunapada$ is the K8rudhaK of the )*th 'hava of thechart (0P1S Chapter + / Sloas )/*.

(%auna / means one who follows Y8nuchara / that which follows / Sloa * of

Chapter +/0P1SZ / 8ccordingly$ the K8rudhaK of the 'hava that follows

()*th the 2agna is$ thus$ the %aunapada or papada.

This pada determines the inner nature;attitude of the native towards the

spouse. The KSam'andhaK or relationship of the lord of papada vis/[/vis the

2agna lord$ 'y way of placement$ will determine whether the native would

marry at all or not. If the lord of papada goes to the )*th (the house forsacrifice;Tyaga therefrom$ it indicates a sure sign of denial of marriage. This

would also indicate the delays$ if any$ and the reasons for such delay in

marriage.

6ow$ how do we see the Ksam'andhaK of the lord of papada with the lord of

2agna

The rasi;sign occupied 'y the lord of the 2agna is called KPaa 2agnaK. The

Paa 2agna signifies the whims and fancies of the native. 5hile the natal

2agna determines what is good or 'ad for the 'ody$ Paa 2agna signifieswhat a person lies or dislies. Thus$ a papa graha occupying the 2agna will

not signify clearly the lies and dislies of the person as the Paa 2agna

would.

Therefore$ the relationship 'etween a graha and the lord of the 2agna;Paa

2agna should 'e studied carefully to determine the lies and dislies$ whims



and fancies etc.$ of a person. 5hen the sam'andha of a graha is not good

with the lord of 2agna;Paa 2agna$ the graha tends to re"ect its

significations. This determines the fact that a certain placement of a graha$

though it signifies certain naisargi qualities$ loses such qualities in terms of

its relationship with the lord of the 2agna;Paa 2agna. This has to 'e studied

carefully to determine whether the person would marry or not$ what the

person will lie or dislie$ what the person will adapt or renounce etc. @or

example$ mere occupation of 2agna 'y Shani / a naisargia significator of

alcohol and negative things / will not determine the persons liing for alcohol

or negative aspects as his paa lagna would$ while the converse is true in

the case of 'enefics.

(6ote 1owever$ 0rihaspati W3araa for KJeevaK and Bhi Shati which is the

most important quality of manX is the naisargi araa for Paa 2agna.

Since papada determines the nature;attitude of the person towards the

spouse who is a lifelong partner$ it is very important that the sign;rasi of the

papada is auspicious. It is the auspiciousness of the rasi that determines

the purity of nature of the native and how the person would treat the

spouse. 8ny affliction to the rasi$ or if the rasi is inauspicious$ to that extent

the nativeKs attitude towards the spouse is affected. This would mean that

the compati'ility$ fidelity$ affection etc.$ which form the 'asics of good

spousal relationship$ either 'ecome questiona'le or it is totally a'sent

depending on the inauspiciousness or affliction of the sign.

Thus$ the lord of %aunapada 'ecomes very important in determining the

spouse (family etc.$$ spousal attitude of the person$ and happiness;sorrow

from spouse. 8n exalted lord of papada will 'ring to the native a spouse

from a no'le family$ while in the case of a de'ilitated lord of papada the

reverse holds true meaning there'y that the spouse will 'e from a family

'elow the status of the native.

@ollowing are the significations in the case of the lord of papada 'eing

con"oined with

). Surya / the spouse would 'e from a family en"oying political power$ or

from a higher caste meaning change in caste (as Sun represents temples / a

place where people of higher learning;caste live;worF

*. ?oon / the spouse could 'e from a wealthy family$ or a family with

immense popularity.



. ?ars / the spouse could 'e from a family lined with the ?artian qualities

lie Police$ ?ilitary$ 3shatriya families etc.

,. ?ercury / the spouse could 'e from a family involved in dealing with

writing;'oos$ or in accounting professions$ or in trade.

9. Jupiter / the spouse would 'e from a 'rahmin family$ or from a learned

family$ or from a "udicial family.

<. enus / the spouse could 'e from a family with a poetic and romantic

touch$ artistic flair$ involved with cattle (lie dairying$ dealing in clothes or

cosmetics$ or anything that is lined with 'eauty.

E. Saturn / the spouse would 'e from a lower family$ or lower caste$ or froma family engaged in menial "o's such as factory worers etc.

=. #ahu / the spouse would 'e from a family involved in gam'ling and other

such related activities$ or from a foreign land.

:. 3etu / the spouse could 'elong to an ascetic family$ or a family that is

detached from normal stream of society.

8s we now the principle that it is always the *nd 'hava that sustains theprevious 'hava$ determining the effects of the *nd 'hava from papada

'ecomes important in determining the sustenance of the marriage. 8ny

afflictions or inauspiciousness of the *nd 'hava from the papada will

indicate the length of marriage i.e.$ how long the marriage would last and

when it 'reas what will 'e the reasons that determine such a 'rea. @rom

this we get an important principle/ The nature of sign in the *nd 'hava

from papada is important in determining the real cause of 'rea in

marriage (which could 'e in the form of death (under various

circumstances$ legal or illegal separation$ separation due to other ordinary

or extraordinary circumstances etc.$.

The following graha placements;rasi in the *nd 'hava from papada indicate

the 'road causes for 'rea in marriage

). If the *nd from papada happens to locate a 'enefic$ or it is aspected 'y



or con"unct with a 'enefic$ then the native en"oys good results (from wife /

W0P1S Chapter + / Sloas E to )*X.

*. If the *nd from papada happens to locate a papa graha$ and;or it is

occupied or aspected 'y or con"unct with a graha in de'ilitation (either in

rasi;navamsa$ then the destruction of wife;marital happiness is 'ound to

happen. W0P1S Chapter + / Sloas E to )*X.

. If the *nd from papada happens to locate an exalted graha (either in

rasi or navamsa or should receive aspect 'y any such graha$ then the

person should have many wives. The same is also applica'le in the case of

?ithun (quality of copulation and many companions 'eing the *nd from

papada. -ven Taurus (owned 'y Shura is nown to give plurality of

marriage. W0P1S Chapter + / Sloas E to )*X.

,. If the *nd from papada happens to 'e occupied 'y its own lord or if the

said lord is in his other house (in the case of dual ownership$ then the death

of wife will 'e at an advanced age. W0P1S Chapter + / Sloas E to )*X.

9. If the graha$ which is a constant indicator of wife (either the Eth lord or

Sura is in own house$ the loss of wife will 'e only at an advanced stage.

(0P1S Chapter + / Sloas ) to )9.

<. If the lord of *nd from papada is *nd from the 2agna (natal ascendant

and is with a papa graha$ then the marriage could 'rea due to the nativeKsthieving ha'its.

E. Shani and #ahu in *nd from papada / loss of wife through death and

calumny (slander. (0P1S Chapter + / Sloa / )<. If the said *nd happens

to 'e ShaniKs own house (?aar or 3um'h the wife will have disease in

legsF and$ if #ahu too "oins ShaniKs own house in *nd$ the wife is sure to 'e

lame. Shani$ #ahu and Surya in the said *nd will cause distress to 'ones

(Surya rules 'ones.

=. ?ercury in *nd from papada will cause ver'al warfare (0udh rulesspeech with wife. -ven excess speech (unwanted speech can damage the

marriage. The marriage could 'rea due to extra/marital relationships$ as

0udh rules ?ithun and ?ithun signifies such relationships. 0udh also signifies

dealing with 'oos and writing. Indulgence in 'oos and writing could lead

to a 'rea in marriage. 0udh and 3etu in *nd from papada causes

'reaage of 'ones. (0P1S Chapter + / Sloa / )=. 0udh and #ahu in *nd



from papada will give a stout 'ody to the wife. (Sloas ):/**. If ?angal

and Shani occupy such a *nd house that happens to 'e owned 'y 0udh$ the

wife then suffers from nasal disorders. (Sloas ):/**. 0udh and ?angal in

the *nd from papada will cause dental disorders to the wife. (Sloas ):/

**. 1owever$ 0udh in *nd from papada in wifeKs horoscope will indicate a

strong #a"yog for the hus'and. This too could 'e a cause of 'rea in

marriage.

:. Shura in *nd from papada could signify 'rea in marriage due to

li'idinous activities. #isha'h 'eing such a *nd house indicates many wives or

plurality of marriage$ which could also 'e a cause for 'rea in marriage.

(0P1S Chapter + / Sloas E/)*. Shura and 3etu in *nd from papada

will cause disorder of 'lood$ leucorrhoea. (0P1S Chapter + Sloa )E.

)+. ?oon in *nd from papada would signify 'rea in marriage (or deathdue to pro'lems in the lymphatic fluids that would damage the physical

health of the wife. 8s ?oon rules mind$ it could also indicate emotional

pro'lems leading to 'rea in marriage. If Shani afflicts such placement of

the ?oon$ it is sure to cause severe depressions for the wife.

)). Surya in *nd from papada would cause death;separation due to high

fevers$ 'one disorders.

)*. 0rihaspati in the *nd from papada would cause 'rea due to child

'irth;childlessness$ lac of intelligence$ excess weight etc. Jupiter and #ahuin such a *nd house will cause dental pro'lemsF while %uru and Shani in

such a *nd house will cause trou'le in eyes;ears of the wife. (0P1S Chapter

+ Sloas ):/**.

). If ?angal happens to 'e in *nd from papada$ it could cause separation

from wife through sudden accidents in com'ination with 3ethu for certainF

'lood disordersF death in fightsF death due to arms and ammunitionsF

separation due to fiery temperamentF anger and inflexi'ility and egoF and

other ?artian qualities.

1owever$ all these are to 'e studied from the natal ascendant$ 2agna Pada

(8rudha of 2agna$ the Eth from papada and the lords thereof. (0P1S

Chapter + Sloas ** ! *.9.

(paya for delayed marriage @asting on the days of the lord / can consume

only mil and some fruits.



1owever$ to clear the general afflictions to the Eth 'hava and also the

idney$ prayer to 2ord Shiva is the ey. Chanting the ?aha ?rityun"eya

?antra )) times with mil held in the hand and consuming that mil

immediately thereafter helps in removing all poison (toxicity from the 'ody.

This not only purifies the mind (thought 'ut also cleanses the idney$ which

is signified 'y the Eth 'hava. W?aharshi 8ttri is 'elieved to cleansed the 'ody

of 2ord Shiva off all the poison that he consumed during Sagar ?anthana 'y

placing ?oon on his (ShivaKs head. 1ence mil (signified 'y ?oon is

'elieved to cure the afflictions of this house (ruled 'y Shiva with the

chanting of ?aha ?rityun"eya ?antraX.

Ei#hth ,o1se

F" प चप द 9 म + #&न #.।

9,"न 'द' सव प*" द & Gच!$ H$

Oyu ranam ripum cOpi durgam mrtadhanam tathO

gatyanuOdiam sarvam paRyedrandhrOdvicashanah ..:..

Oyu/ age; longevityF ranam / 'attles and warsF ripum / weanessesF cOpi /

and alsoF durgam / difficult situationF mrtadhanam / wealth of the dead;

legacy; inheritenceF tathO / and gatyanuOdiam / things that have

happenesF sarvam /everythingF paRyed/ seeF randhrOt/ randhra 'hava; =th

houseF vicashanah/ o'serve from; experience from$ 'eing conscious of

The length of oneKs life is to 'e seen from the =th house. 8 strong =th house$

lord of the =th and lord of the lagna who is also well placed determine the

life of the person. There are four types of aayus / () Birgaayu (long life /

'eyond E9 yearsF (* ?adhyaayu (middle life / * to E9 yearsF and (

8lpaayu (short life / *+ to * yearsF while the fourth type is nown as

0alarishta (child death / + to ): years. In normal parlance$ a longlife or

dirgaayu is considered good as it generally indicates the satisfaction of

having lived the life as one gets enough time to accomplish the desires. The

strengths of the =th house and its lord$ lagna and its lord and theirplacementsF as also the )+th house and )+th lord (as it is the rd house

from the =th are to 'e considered properly 'efore pronouncing the

longevity of the person.

Since the =th is indicative of the longevity$ it is also intimately connected

with the 'attlefield and enemies. 8 stronger enemy is 'ound to ill in the



'attle while a weaer enemy is liely to 'e won over. 8 proper study of the

=th house and the #udramsa can indicate the timing of war$ the length of

war and its victory or defeat. Since =th is also an indicator of forts and

fortresses$ one will come to learn their strengths and weanesses$ rise and

fall of the forts (ingdoms and ings.

5e now that the lord of =th is also called rogesh (lord of long/term

disease. 8 proper and detailed study of the =th could indicate the type of

disease that one would die of and the length of time that one will suffer

during the inimical period of the =th house and its lord. The placement of the

lord of =th will also indicate the place where exactly in the physical 'ody

would one get affected 'y disease$ the type and duration of such disease

and its cure or otherwise. 8ll this would depend on the placement of grahas

in the =th$ placement and strength of lord of =th and lord of lagna.

It would 'e very interesting to note the relation 'etween the Eth and =th

house in terms of longevity. 5hile the =th indicates longevity$ the Eth ('eing

the )*th to =th indicates loss to the longevity. 8 strong Eth indicating

strong;over indulgence in sex causes loss of longevity. 2oss of semen$ which

is vitality$ cuts short the length of life. Thus the Eth$ which is opposite to

celi'acy$ affects very much the longevity of life. 8 strong enusian activity is

thus an enemy of the longevity.

=th is also the house of ?rutadhanam$ meaning$ the accruals in the form of

legacies and insurance.

It is also nown as the house of unearned wealth$ which also includes

gam'ling. 5hile the activity of gam'ling itself is seen from the =th house$

the arma (the act of speculation for gam'ling is seen from the 9th house

(it is the )+th from the =th / 0hat'havam principle.

Thus$ the =th$ along with the <th and )*th houses is called the KdushtstanaK

meaning the malefic houses 'ecause of their a'ility to either create or mae

enemies and provide detachment and loss. The ?oon in =th is particularly

undesira'le as it is called L8shtama Chandra ?arana 3araaL meaning the?oon in the =th wields death/inflicting powers to the sign;house it owns.

#ulers are nown to 'e illed$ wars are nown to 'e lost$ persons are nown

to lose their lives when the ?oon is placed in the =th.

Ninth ,o1se



भग" *"ल च &म च भ # + प,"द' #.।

#.:"# द' सव &म: .नन!"# $ IJ$

'hOgyam RyOlam ca dharmam ca 'hrOtrpatnyOdiOmstathO

trthayOtrOdiam sarvam dharmasthOnOnnirshayet ..)+..

'hOgyam/ fortuneF RyOlam ca/ andF dharmam / path of righteousness$

duties and o'ligationsF ca/ alsoF 'hrOtrpatnyOdiOmstathO / also the wife of

the 'rotherF trthayOtrOdiam / pilgrimages etc.F sarvam / everythingF

dharmasthOnOnnirshayet / "udge from the dharma sthana (:th house

The :th 'hava signifies father$ dharma$ guru$ past arma$ 'hagya$ long

"ourneys$ thighs$ sister/in/law ('rotherKs wife$ "ourneys to holy places etc.

5hy is the :th house the significator of father and dharma

@rom the principle of trines$ we now that 2ord 0rahma resides in the )st

'hava$ while 2ord Shiva resides in the 9th and 2ord ishnu in the :th 'hava.

5hile the )st 'hava signifies KayuK ('irth and the 9th signifies prosperity$

the :th indicates KdharmaK since 2ord ishnu resides in it. It is he who fixes

the dharma of the person and gives according to what he deserves.

The :th house of the naisargi rasi chara is Bhanur (Sagittarius which is a

fiery sign and its lord is Bevaguru 0rihaspati (Jupiter. The fiery nature of

Bhanur is 'ecause of its agni tatwa$ which means energy in the form oflight. This agni is called the K0rihat 8gniK or the light of enlightenment and it

acts on the dhi shati (head without with one will never 'e a'le to attain

enlightenment;nowledge. This energy is represented 'y 0rihaspati as we

now that he is the significator of dhi shati.

It is 'ecause of the reason that 2ord ishnuKs will in determining the creation

of the person$ his dharma$ his 'hagya etc.$ is seen from this house of

0rihaspati$ that Jupiter is seen as representing %od (0hagavate;0hagam in

the horoscope. 0rihaspati is said to represent %od in the horoscope 'ecause

he possesses all the qualities lie shantam (peace$ shu'halashanam (goodloos;disposition$ daya (mercy etc.$ that %od possesses.

0ut how is 0rihaspati connected with the 'irth of the individual Jupiter

represents %od and he is the sustainer of life ("eeva while Surya is the giver

of life. Therefore$ there should 'e some graha representing and acting as

%od to create life. It is Surya$ in the form of father who acts as %od to



create life. %od fixes our 'irth on the 'asis of our past arma 'ut he cannot

tae 'irth on earth to create every individual 'eing. The "o' of creation is

thus the responsi'ility of the father when he$ at that moment of creation$

acts as %od. The representation of %od in physical form 'y the father is the

reason why the :th house is associated with father.

1ow is father responsi'le for 'irth

The atma that is to tae 'irth resides in the 'ody of the father in a place

called L?ooladharacharaL. The ?ooladharachara is actually the end of the

spinal chord in our 'ody. In the fetal stage$ the 'a'y in the wom' of the

mother develops with a tail$ which is actually the extension of the spinal

chord$ which gradually recedes$ with the growth of the fetus. In the

0hagwad %ita$ 2ord 3rishna has explained how the atma comes to reside in

this chara of the father. It is in the form of rain that the atma comes downon the earth and through the soil$ it enters the trees and gets into the fruits

through the sap of the tree. The atma$ then finds its way to the father when

such a fruit which 'ears the atma to 'e 'orn is consumed 'y him. Through

the 'lood stream it reaches the mooladharachara where it resides till such

time fixed 'y %od for its 'irth.

The deity of ?ooladharachara is 2ord ?aha %anapthi as he is the deity of

3etu. 5e now that 3etu rules the tail. It is the initial tail that gradually

recedes to 'ecome the end of the spine and is nown as ?ooladharachara.

Thus$ 3etu 'ecomes the important graha to 'e studied to see the procreativeaspects of the father. Therefore$ 3etu is nown to expand the family in terms

of num'ers and is also sym'olically represented 'y a yellow square$ which is

the sym'ol of 3etu (procreation. Since Surya is the giver of life and is the

naisargi atmaara (who also represents father$ it is exalted in 8ries in the

8shwin nashatra$ which is a nashatra of 3etu. Thus$ we see the connection

of how and why Sun is exalted in 8ries.

Thus$ we come to see the relationship 'etween father and %od. Therefore$

the physical presence;form of father is seen from the :th house. 0esides$

the other important of role of father in a personKs life is to teach the child theideals;principles of life. The first ideology;principle$ otherwise nown as

dharma$ is learnt from the house i.e.$ from the father. Then comes the role

of the teacher / %uru. 8 good guru teaches good things to the child. %ood

nowledge is very important for the proper up'ringing of the child. It is good

nowledge and good principles im'i'ed 'y the child 'oth in the family and

from the %uru$ that stand good in the life of a person. It eeps him



principled in life. 8nd good principles inculcate good and strong discipline.

Therefore$ the :th house 'ecomes a very important chart in the life of a

person.

8ny deviation from;desertion of dharma leads to the destruction of the self

finally. 5hen dharma (principle is affected$ the ))th house (la'hasthana

therefrom$ which is the Eth house indicating wife$ is first affected.

Su'sequently leading to affect the 9th (the house of children / 'ecause the

wifeKs principles (Eth is affected and the rd is affected as the praram'al

of the native is used to shield the family (wife and children. 8nd when the

rd is affected$ the 2agna too is affected 'ecause it is the individual who is

adding on to his sins (paapa. 6ow$ when is the dharma affected It gets

affected in a 'id to earn more (la'ha / ))th house. 0ad principles adopted

to increase the income in la'hasthan ())th no dou't increases the income$

'ut it also increases the sins to that extent affecting the :th house$ whichsets of a chain reaction to the other houses ())th therefrom. This is derived

from the L?andooa BashaL (?andooa dasha means frog "umps on every

third house. This is seen in the #udramsa chart and is seen for devining

wars$ victories$ defeats etc..

Thus$ the :th 'hava is also for discipline. It indicates KJapaK which disciplines

the personKs life. Strong :th house will indicate a strong sense of discipline

and$ hence$ strong principles. This will reflect the extent to which the person

will o'serve discipline in life and o'edience towards his father and %uru. (8

strong :th and the Sun placed in ,th or =th from 2agna indicates the personto 'e very o'edient to father.

The :th house also reflects the past arma of the person. It is the good

deeds in oneKs life that determine the quality of life one would lead in the

next 'irth. The physical 'ody of a person perishes with time$ 'ut the atma

carries with it the arma accumulated 'y the person. It is according to this

arma that one gets the share (0hagya / derived from 'haga or 'hagam$

meaning the share from father;%od of the material things in the world.

1ence$ the :th house is also called the house of K0hagyaK / meaning$ what

one would en"oy as his;her share of things in the world as decided 'y %od.

Since the :th signifies the thighs of the person$ it also indicates long

distance "ourneys. 5hile studying long distance "ourneys$ it is very

important to study the LJalapatha sahamL (Jala / meaning waterF patham /

meaning crossingF and saham / meaning point to recon whether the

person will cross large 'odies of water (oceans etc.$ and also LParadesa



sahamL (Paradesa / meaning foreignF and saham / meaning point to recon

whether the person will have residence in foreign land. 1owever$ the

sam'andha of Shura is also to 'e reconed as he is the significator of

vehicles (means of conveyance$ while 3etu$ the moshaaraa$ will indicate

astral travels (travel of the atma 'y detachment from the physical self /

which is normally attained only 'y Sadhus after strong tapasya. 3etu helps

attain this 'y way of detaching the mind from the physical self..

:th 'hava 'eing the house of the 2ord$ it also indicates temples and other

places of worship (strong influence of Surya on :th will indicate construction

of temples$ while affliction from #ahu will indicate destruction;desecration of

religious places.

:th 'hava also indicates the wife of the younger 'rother and also the wifeKs

younger sister.

8nother aspect that could 'e seen from the :th house is KrenunciationK and

its timing is to 'e derived from its KBrig BashaK (Brig / is the power to see.

The spiritual guru of the person is to 'e seen from the KimsamsaK (B/*+

chart of the person. It is the spiritual guru who can help and guide the

person during trying times and put him;her on the right path.

Thus$ we may see that the :th house is a very important house of the

horoscope of a person. It reflects the principles and ideals of the person andto what extent will he;she follow it in life. Thus$ a good and strong :th house

would mean a strongly principled life and opposite would hold true in case of

afflictions of the :th. Connection 'etween the lords of the :th and )+th

'havas will indicate LBharmaarmadipati 7ogaL which will mean that the

person will use the principles (whatever acquired from family and from guru

in performing arma ("o'.

1ence$ it may safely 'e assumed that prescri'ing a stone;gem of the :th

lord would 'e immensely 'eneficial to the person at all times with the

exception 'eing the case where the :th lord is also the lord of the <th house(the house of enemies. 8lso$ Jupiter 'eing the lord of the :th of the natural

Aodiac$ chanting the mantra L&m %urave 6amahaL will strengthen the :th

house$ while chanting the mantra L&m Sat %urave 6amahaL will pacify

him;her and also strengthen the person spiritually.



Tenth ,o1se >" च'1 व + K च मन च व प# #.।

प वस" L"प M"0म.नन!म $ II$

rO"yam cOORamvrttim ca mOnam caiva pitustathO

pravOsasya rnasyOpi vyomasthOnOnnirshanam ..))..

rO"yam / royalty; ingsh"ip; authorityF ca/ andF OORamvrttim / am'itionF

ca/ andF mOnam / reputation; fameF caiva/ and alsoF pituh/ fatherF tathO /

andF pravOsasya / living in foreign land$ immigrationF rnasyOpi / also de'tsF

vyomasthOnOt/ the house of sy; ether; aashaF nirshanam/ "udge from

#oyalty;authority (#a"yamF place and profession;livelihood;honourF gainsfrom fatherF living in foreign lands and de'ts are to 'e understood from the

)+th house H so says the standard text (0P1S.

The )+th house is the most important quadrant;endra of a chart. It is one

of the principle pillars of the life of the person as it depicts the arma;action

of the individual. This shows the armic direction in one>s life. It is to 'e

seen along with the :th house which shows the dharma of the person. 8ny

connection 'etween the :th and )+th house will show the inter/lin 'etween

the dharmi (religious and armic (action levels of the native.

The )+th house of the natural Aodiac is Capricorn (?aar owned 'y Saturn

(Sani. &ur ?aharishis were such great seers that what astronomical science

is proving today regarding the gradual drift or precession of the solar system

towards the constellation Capricorn$ was realiAed and noted 'y them many

thousands of years ago. The four quadrants;endras (8ries (?eshF Cancer

(3arF 2i'ra (Thula and Capricorn (?aar of the natural Aodiac represent

the four yuga as follows

). 8ries (?esh / )st house / Satyug

*. Cancer (3ar / ,th house / Tretayug. 2i'ra (Thula / Eth house / Bwaparyug

,. Capricorn (?aar / )+ thouse / 3aliyug

801IJIT 683S1T#8 H )+T1 1&S- 86B T1- #-2-86C- I6 382I7%

edic (1indu astrology is 'ased on the lunar movement and is$ therefore$



centred around the movement of ?oon (representing 3rishna H ishnu

avatar. The horoscope is$ therefore$ 'ased on the principle movement of

?oon. The fixation of ?oon decides the fixation of other planets in the

chart.

?oon taes *E and );rd days to traverse the Aodiac from Aero degrees

Cancer (3ar and return to Aero degrees Cancer. This would mean that

there should 'e *E \ asterisms;6ashatras. 1owever$ we have *E visi'le

asterisms;6ashatras from 8shwini to #ohini and the );rd invisi'le

nashatra. The );rd part of the invisi'le nashatra was referred to 1ari

(?aha ishnu and this was found to 'e approximately )+ degrees (all other

stars rule )degrees and *+ minutes of a sign;constellation. 8s Capricorn

(?aar is the constellation that is the a'ode of ?aha ishnu in aliyug$ this

invisi'le (inter/Calary nashatra named D801IJIT 683S1T#8G was fixed in

the ?aar rasi. This is the rasi and star towards which the entire solarsystem is nown to 'e heading and this movement of the solar system is

nown is ]precession>. This is the nashatra used to ad"ust the motion of

?oon. This nashatra is most powerful during the noon ()* noon when

?aha ishnu is nown to 'e on the move to ensure dharma and all good

wors can safely 'e undertaen during this period.

Since this is in Capricorn H the )+th house of the natural Aodiac$ the

significance;importance of the )+th house in every individuals chart 'ecomes

very important and central to a person>s quality of life and action.

8 strong )+th house determines whether a person will 'ecome a armayogi

or not. 3arma is action;la'our and perform arma one expends energy.

Therefore$ the first significator of the )+th house 'ecomes Saturn (Sani as

he uses up a great deal of energy to do a wor. 0esides$ Saturn is the planet

who eeps the account of all 'ad armas of a person and punishes a person

according to the deeds of the person. Thus$ Saturn is also nown as a

]3armic planet>. 0esides the individual arma$ Saturn also eeps an account

of the ]Pitri #ina> (de'ts of father and forefathers. Therefore$ the first action

of a person 'orn on this earth should 'e to wipe away the ]pitri rina>. 2ord

3rishna says in 0hagwad %ita that 'lessed are those who die without anyde'ts H ]pitri rina> in particular.

To wipe away all accumulated de'ts and to perform wor one needs energy

and this energy comes from the planet ?ars (?angal. ?ars$ thus$ 'ecomes

the *nd important planet so far as the )+th house is concerned. 8s a matter

of fact$ this one of the prime reasons why ?ars exalts and also attains dig'al



in the )+th house. ?ars is represented 'y 2ord 1anuman who is a sym'ol of

supreme strength and energy. #egular prayers to 2ord 1anuman will thus

remove all ?artian afflictions and help perform right arma.

5here does all the energy of ?ars come from Sun (Surya (6arayan is the

only source from where ?ars draws the strength;energy. Sun is therefore

another chief planet for the activities of the )+th house. Sun also gains

dig'al along with ?ars in the )+th house. It is$ therefore$ very important

that all arma;activity is performed during the day when there is natural sun

light.

Performance of any arma;activity H either good or 'ad H requires

intelligence (Bhi shati. Thus$ Jupiter$ the chief significator of ]Bhi Shati>

'ecomes the rd important planet for the )+th house. #egular chanting of

]0rihaspati %ayatri> helps strengthen Jupiter$ which eventually strengthensthe intelligence of the person and also helps the person perform only right

and good arma.

&ne of the most important aspects of doing any arma;action$ is the 'asic

desire to do so. This desire for doing a arma comes from the planet

?ercury (0udh. Therefore$ ?ercury 'ecomes a very important planet for the

)+th house. 8 wea and afflicted ?ercury could ruin the life of a person due

to lac of desire to perform any arma;activity.

The positive sides apart$ the following are the negative sides of the a'oveplanets in the )+th house when they are either too strong or wea;afflicted

). Sun ^ short term goals over shadow the long term;actual goals of

the person. Therefore$ the ayana (direction of the person is lost.

*. Saturn ^ there is too much of hard wor with minimum of returns or

very little achievement.

. ?ars ^ there is very high energy level and there is too much

drive;passion in anything;wor undertaen 'y the person.

,. Jupiter ^ there is simply too much nowledge and$ therefore$ lac of

focus 'ecause of the 'road 'ase of nowledge. This aspect can$ however$ 'e

controlled 'y strengthening Saturn (the lord of Jupiter>s de'ility H the

primary level of control. The secondary level of control is 'y strengthening

?oon (the lord of Jupiter>s exaltation. Saturn H Jupiter con"unction causes



]0rahma 7oga>.

The different aspects of arma;activity are

(a Creation

(' PreservationF and

(c Bestruction

The planet occupying the )+th house signifies the arma;activity that would

'e performed 'y the individual.

Sun in the )+th will signifies the creation. It represents a ing or top

positions in the government. It is 'hagwan #am who decides who will 'e the

ing. Thus$ Sun in the )+th will give #a"yoga while its affliction will give the

opposite H ]Pravra"ya yoga>$ meaning renunciation. Sun aspected 'y Saturnwill cause delay or loss of the #a"yoga.

?oon in the )+th signifies preservation. The sustenance of the #a"yog

depends on the will of 3rishna (?oon. 8 wea or afflicted ?oon will render

an oscillating #a"yog. To sustain such a wea or oscillating ra"yog$ it is

important to strengthen ?ars (the lord of ?oon>s de'ility at the primary

level$ and enus (the lord of ?oon>s exaltation at the secondary level.

Posted 'y Sara"it Poddar at *)< P? *: comments 2ins to this post

-a&ha$asthana 7 -a&ha$eshIntro&13tion In Prasna ?arga$ 1arihara has given the analysis of an horsocope 'ased on

0adhaa point of view. 1e says that for all mova'le signs$ the ))th house

therefrom is the 'adhaa sthana$ for all fixed signs$ the :th therefrom are

their 'adhaasthana and for all the dual signs$ the Eth therefrom are their

'adasthanas. Thus for the )* signs of the Aodiac$ the 'adhaasthanas are






http://varahamihira.blogspot.in/2004/10/12-houses-of-zodiac-from-bphs.html#links

http://varahamihira.blogspot.in/2004/10/badhakasthana-badhakesh.html




http://varahamihira.blogspot.in/2004/10/12-houses-of-zodiac-from-bphs.html#links

http://www.blogger.com/email-post.g?blogID=7407444&postID=109851225331287536




In this method$ the quadrants of the house of harm can also 'e harmful.

This is 'ased on the principle of Paraspara 3araa i.e. doing each other>s "o'when the planets;signs are placed in mutual quadrants. Paraspara 3araa

means$ you pat my 'ac and I shall pat yours or you ic my 'ac and I

shall ic yours. The patting or icing is dependent on the natural

relationship of the planets under consideration. Thus if natural enemies are

placed in the quadrants$ they shall fight and when natural friends are placed

in such position$ they shall wor with each other in harmony.

@rom the placement of the 'adhaesh (lord of the 'adhaasthana or

planets in the 'adhaasthana$ we can "udge the wrath of others and their

result consequences in our lives in form of trou'les. The wrath of following

are discussed here under

). 5rath of deity

*. 5rath of Sarpadeva or divine sepents

. 5rath of parents

,. Preta 0hadha

9. Bristi 0adha

<. 8'hichara

Wrath o' "eity

The wrath of the deity is to 'e "udged 'ased on various factors. The )*th

house from the 8tmaaraa is the place of the Ista Bevata and it is from the

)*th house from the 0adhaesh that the past life history of maintenance of

the deity is to 'e deciphered.



The following guidelines are the ey to the analysis of wrath of deity

). 0adhaesh is placed in an adverse place and afflicted.

*. If a ?alefic planet is placed in the )*th house from the 0adhaesh$ it

indicates that the worshipped image was mutilated.

This 'rings the wrath of the deity signified 'y the 0adhaesh. Bepending on

the malefic planets W#ahu$ Saturn$ ?arsX ; pagraha W%uia$ ?andiX

involved$ the following can 'e inferred /

(a G1i$a8 Rah19 %ulia is the son of Saturn and extremely dia'olical. It

rises at the end of the SaturnKs portion in the eight part division of the day.

%ulia shows poision and #ahu indicate serpents. 1ence this indicates some

'lemishes related to serpents such as a curse of the Serpent deity or a

serpent having touched the image of the deity has made it very impure.

(' Sat1rn9 Pollution ;dirt on the image; temple.

(c Mars9 Bisputes ;'ad management of worship; image; temple etc.

The fault leading to the wrath of the deity can 'e narrowed down as follow.

1ere we must understand that the if 0adhaesh is ill placed and the )*th

from the 'adhaesh is afflicted$ the we can 'e certain that the native shall

have wrath of a deity. The reason can 'e divined from

). The malefic influences on the )*th from the 'adhaesh and; or*. The 'adhaesh itself and; or

. @rom the house where the 'adhaesh is placed

Cause of 5rath 'ased on placement of 0adhaesh in different houses WCh)9$

Sl ))X$

/! La#na9 2agna shows image and hence this means that the idol has 'een

mutilated.

Influence of planets on 0adhaesh in 2agna

a. ?ars 'reaing idol$ image or any sacred o'"ect associated with the deity.8 fresh idol has to 'e installed in a temple.

'. Saturn; #ahu; %ulia Saturn rules dirt$ %ulia poison and #ahu

impurities. Thus if they influence the 'adhaesh$ it indicates that pollution

and dirt have made the idol impure.

c. If Sun associates$ then it is due to 'irds. (0irds are ruled 'y Sun



0! Fo1rth ho1se9 @ourth house shows the place of worship or the temple

and hence it means that that the temple is either 'roen$ desecrated or

forgotten.

In'1en3e o' :anets on -a&ha$esh in Fo1rth ,o1se9

a. ?ars The temple is either 'roen or dilapidated and needs repairs

'. Saturn The temple has 'een forgotten (Saturn rules loss of memory

c. Saturn; #ahu The temple is desecreated (Saturn rules dirt and #ahu rules

impurities and needs to 'e sanctified.

;! Se3on& or Ee6enth ho1se9 If the 'adhaesh is in one of these two

houses$ these houses 'eing the dhana and aya 'hava respectively$ it

indicates that the deity>s wealth has either 'een stolen or misappropriated.

The nature of the property can 'e "udged from the nature of the sign. Thisproperty is either Bhatu (Inanimate o'"ect$ ?oola (grains$ trees$ lands etc

or Jeeva (?en$ 8nimals etc depending on the 2agna as 'eing mova'le$ fixed

or dual.

The nature of the sign is however$ overridden 'y planets if they con"oin the

2agna. ?ercury and Jupiter signify Jeeva$ Sun ! enus signify ?oola and the

others viA.$ ?oon$ ?ars$ Saturn and #ahu signify Bhatu. This can also 'e

"udged from the placement of the 'adhaesh in different nashatras. @or

that matter the nasatras reconed from 8swini are in the order of Bhatu$

?oola ! Jeeva.

Simiary< in'eren3es 3an %e ma&e 'rom the other ho1ses!

Reme&ia meas1res

Since the dispositor of a planet indicate what sustains the planet and the

house and also represent the mental and psychological aspect of a house or

planet$ the remedy of the sin committed against the deity can 'e seen from

the dispositor of the 'adhaesh. The tattva (-lements of the dispositor of

the 'adhaesh$ shall indicate$ which remedy can propitiate the angry deity.

The remedies 'ased on the tattvas are given 'elow



@urther #emedies are given 'ased on the house where the 'adhaesh is

placed and also the planet who shows the cause of the wrath(This can 'e the

afflicted 'adhaesh itself of the malefics in the )*th from the 'adhaesh.

They are as follows

Reme&ies %ase& on :a3ement o' the -a&ha$esh in &i''erent ,o1ses

Reme&ies %ase& on the o%str13tion %y :anets

Wrath o' Sar:a "e6a



In "yotish the planet which signify the serpents is #ahu. The placement of

#ahu in different parts of the horoscope and the evil influences it exerts

show varity of trou'les due to wrath of serpents. 0ased on the nature of

influences on #ahu$ the serpents can 'e of various types. Though curses of

the Bivine Serpents have already 'een dealt in the section a'ove$ placement

of #ahu in ,$ <$ E$ =$ )+$ )* house requires additional attention and

propitiation.

Nat1re o' Wrath9

). If #ahu is connected in any way with 0adhaesh$ it 'ecomes extremely

dia'olical. The dasa of such #ahu could 'e extremely trou'lesome.

5henever such placement occurs$ remedial measures are compulsory.

*. Jupiter represent the divine qualities and its influence on #ahu while

simultaneously influencing 0adhaesh$ it shows divine nature of theserpents. Thus$ if Jupiter associates with the 0adhaesh and is placed in a

Busthana W<;=;)*X and if #ahu is in a quadrant from Jupiter$ then the curse

is from superior or divine serpents.

. In the a'ove com'ination$ if %ulia is in quadrants instead of #ahu$ then

these are inferior serpents. This is 'ecause$ %ulia is the son of Saturn and

is nown for its dia'olical nature. The nature of %ulia is to give poison and

if it is involved in the wrath of serpents$ the trou'le could 'e extrenely

strong$ as though the life of native has 'ecome full of snae venom. Suchcom'ination requires immediate propitiation.

,. If the Sun associates with #ahu$ then the serpents are 'eneficial and

essentially intent in long term good.

9. Similarly$ the ?oon associating with #ahu shows evil/minded serpents

intent on causing disaster.

Reme&ies9 The following remedies have 'een prescri'ed in the Prasna ?arga and other



traditional texts

Wrath o' Parents

). The 0adha sign should 'e 8ries; Scorpio (indicating the anger; fire of

?ars to show the presence of a curse. The Sun (natural significator of

father should 'e in this 0adha sign in #asi or 6avamsa to show the curse

of father. Similarly$ the ?oon (natural significator of mother should 'e in the

aforementioned 0adha sign to show the curse of ?other.

*. The 0adhaesh associated with 2eo ! with ?ars;Saturn shows the

anger;sorrow of the father or some paternal elder respectively. The

0adhaesh associated with Cancer ! with ?ars;Saturn shows the

anger;sorrow of the mother or some maternal elder respectively.

. <th lord in :th house or :th lord in )*th house or the Sun in the sixth

shows the displeasure of father. Similarly$ the <th lord in ,th house or ,th

lord in )*th house or the ?oon in the <th house shows the displeasure of

mother.

Reme&ies9

Serve your parents if they are alive. Perform Shraddh or wor for some

elderly persons in the memory of your parents if they are dead. ?ars so

placed shows the curse of 'rother$ enus of spouse etc. The ritual called Tila

homa can 'e performed if the parent is dead.



Preta -a&ha$

If the funeral ceremonies or annual rites called Shraddh of the dead are not

performed$ then$ it is 'elieved that such a dead person remains in the form

of a Pisacha ! affects relations. The presence of %ulia; 3etu in the 0adhasign shows the danger.

The malefic associating with %ulia shows the cause of death of the Pisacha.

Some of such com'inations showing the death is given 'elow

). If %ulia; 3etu is in any manner associated with ?ars 'y con"unction$

aspect or is placed in 8ries or Scorpio$ it shows sudden death or accident$

'urns$ weapons$ smallpox etc.

*. If instead of ?ars$ the association was with Saturn$ misery ! poverty may

'e the cause of death.

. #ahu associating with %ulia shows snae'ite and other deadly poisons.

Similarly$ the sign occupied 'y %ulia;3etu show the sex of the Pisacha. If

%ulia associates with the ,th house or lord in some manner$ then the

Pisacha is related to the family$ if not$ then it is from outside. The

ashtottaramsa W108th Division of a sign. If in the beginning, young age andif in the end of the sign, old age is indicated X is the age of the Preta;Pisacha.

#emedies include Parvana Shraddh$ Tila 1oma etc. Bepending on the

affliction$ Poo"a;mantra of gra Bevata should 'e prescri'ed.

"risti -a&ha

Bristi means sight. Such ind of o'struction appear in life is some of the

person related to us 'ecomes "ealous or evil towards us and thus exert



invisi'le evil influences. The Devil eyeG has 'een classified as three inds of

demons. Their names are always D3amasG as the evil eye is causes 'y desire

(3ama.

/! Ranth1 Kamas causes worries and is indicated 'y the 0adhaesh in

2agna or associating with 2agna 2ord and %ulia.

0! ,anth1 Kamas is intent on illing$ and is seen 'y the association of the

0adhaesh with the <th or =th house or its lord and the 2agna or 2agna lord.

#elief comes from the aspecting 'enefic planet.

;! -ai Kamas desires some form of 0ali (sacrificial offering. This is

indicated 'y #ahu ;%ulia is in ,th $9th $Eth or =th house. If <th lordcon"oins ;aspects$ the pro'lem is due to enemy>s action.

Reme&ies

6atural 'enefics have the a'ility to mitigate the evils in the horoscope. If

such planet is in quadrants to the #ahu; %ulia or aspecting or associating

with the 0adha$ gemstones of the planet should 'e worn and the deities

indicated should 'e worshipped and given offerings.

A%hi3hara8'hichara means 'lac ma"ic. This is something which is practiced in many

ways in different parts of the world$ invoing the negetive energies. The

'asic motive for 'lac magic is driving the enemy away from the locality$ ill

him or cause 2unacy. This can involve things such as giving him food

(polluted;'urying material inside his house etc.

*om%ination 'or A%hi3hara9

). 0adhaesh association with <th house or lord.

*. <th lord in )st$ Eth$ or )*th house as ?ars occupies or aspects 2agna.

. 3etu is )st$ ,th$ or )+th as ?ars aspect 2agna.

Reme&ies



). ?ritun"aya Japa$ %anapati or Tila 1oma indicates the relief.

Genera Reme&ia Meas1res

). Jupiter Wwho represent Sadashiva or ?aha/ishnuX ! ninth lord help ;protect.

*. 8 natural 'enefic in the ninth or ninth 2ord in strength in a quadrant or

Jupiter in 2agna;aspecting 2agna are a few of the com'inations for

protection.

. If malefic are in quadrant to them$ they will strongly 'loc the efficacy.

The ninth 2ord can also 'e the 2ord of *$ ,$ <$ =$ )+ ! )* houses

respectively. The other house influencing the ninth house would show thedeity who need to 'e worshipped. @or example$ if the ninth 2ord is also 2ord

of second house then$ start the remedial process 'y worshipping the

3uladevata.

,. If any planet con"oined or aspected 'y a natural 'enefic or a natural

'enefic itself$ is in 2agna$ then the deity indicated 'y the 'enefic planet shall

surely protect the person.

9. If the ninth 2ord associates with the 0adha 1ouse or 0adhaesh$ then

the deity he worshipped in his previous 'irth has 'een neglected$ there'y

leading to misfortune and trou'les.

<. If the fourth 2ord is associated with the 0adha 1ouse or 0adhaesh$ then

it is the %rama Bevata who need to 'e worshipped.

E. If the second 2ord associates with the 0adha 1ouse or 0adhaesh$ then

it is the 3ula Bevata. 8dvise resumption of worship immediately.

*ate#ories

• 6ashatra (,

• PraRna (,

• Calendar (*

• 8diti ()

http://varahamihira.blogspot.in/search/label/Nakshatra

http://varahamihira.blogspot.in/search/label/Pra%C5%9Bna

http://varahamihira.blogspot.in/search/label/Calendar

http://varahamihira.blogspot.in/search/label/Aditi

http://varahamihira.blogspot.in/search/label/Nakshatra

http://varahamihira.blogspot.in/search/label/Pra%C5%9Bna

http://varahamihira.blogspot.in/search/label/Calendar

http://varahamihira.blogspot.in/search/label/Aditi



• 8praash %raha ()

• 8rudhapada ()

• 8shlesha ()

• Charas ()

• Concepts ()• -ducation ()

• 2ost 1oroscopy ()

• ?undane 8strology ()

• Pranapada ()

• Punarvasu ()

• Sarpa ()

• Trisphuta ()

• pagraha ()

• sam'andha ()

Jyotish Reso1r3es

• 8"it 3rishnan

• 0ar'ara Pi"an 2ama

• @reedom Cole

• P# 6arasimha #ao

• Sagittarius Pu'lications

• San"ay Pra'haaran

• San"ay #ath

• Sar'ani Sarar

• Sohamsa

• Sri Jagannath Center

• isti 2arsen

-o# Ar3hi6e

• ► *+)* ()

• ► *+)) (*

• ► *++: (*

• ► *++= ()

• ► *++< (

http://varahamihira.blogspot.in/search/label/Aprakash%20Graha

http://varahamihira.blogspot.in/search/label/Arudhapada

http://varahamihira.blogspot.in/search/label/Ashlesha

http://varahamihira.blogspot.in/search/label/Chakras

http://varahamihira.blogspot.in/search/label/Concepts

http://varahamihira.blogspot.in/search/label/Education

http://varahamihira.blogspot.in/search/label/Lost%20Horoscopy

http://varahamihira.blogspot.in/search/label/Mundane%20Astrology

http://varahamihira.blogspot.in/search/label/Pranapada

http://varahamihira.blogspot.in/search/label/Punarvasu

http://varahamihira.blogspot.in/search/label/Sarpa

http://varahamihira.blogspot.in/search/label/Trisphuta

http://varahamihira.blogspot.in/search/label/Upagraha

http://varahamihira.blogspot.in/search/label/sambandha

http://www.mudgala.com/

http://barbarapijan.com/

http://www.shrifreedom.org/

http://www.vedicastrologer.org/

http://sagittariuspublications.com/

http://sanjayprabhakaran.blogspot.com/

http://www.srath.com/

http://www.sarbani.com/

http://www.sohamsa.com/

http://www.srijagannath.org/

http://www.srigaruda.com/

http://void%280%29/

http://varahamihira.blogspot.in/search?updated-min=2012-01-01T00:00:00%2B08:00&updated-max=2013-01-01T00:00:00%2B08:00&max-results=1

http://void%280%29/


http://void%280%29/


http://void%280%29/


http://void%280%29/


http://varahamihira.blogspot.in/search/label/Aprakash%20Graha

http://varahamihira.blogspot.in/search/label/Arudhapada

http://varahamihira.blogspot.in/search/label/Ashlesha

http://varahamihira.blogspot.in/search/label/Chakras

http://varahamihira.blogspot.in/search/label/Concepts

http://varahamihira.blogspot.in/search/label/Education

http://varahamihira.blogspot.in/search/label/Lost%20Horoscopy

http://varahamihira.blogspot.in/search/label/Mundane%20Astrology

http://varahamihira.blogspot.in/search/label/Pranapada

http://varahamihira.blogspot.in/search/label/Punarvasu

http://varahamihira.blogspot.in/search/label/Sarpa

http://varahamihira.blogspot.in/search/label/Trisphuta

http://varahamihira.blogspot.in/search/label/Upagraha

http://varahamihira.blogspot.in/search/label/sambandha

http://www.mudgala.com/

http://barbarapijan.com/

http://www.shrifreedom.org/

http://www.vedicastrologer.org/

http://sagittariuspublications.com/

http://sanjayprabhakaran.blogspot.com/

http://www.srath.com/

http://www.sarbani.com/

http://www.sohamsa.com/

http://www.srijagannath.org/

http://www.srigaruda.com/

http://void%280%29/


http://void%280%29/


http://void%280%29/


http://void%280%29/


http://void%280%29/




• ► *++9 ())

• ▼ *++, (=9

o ► 6ovem'er ()

o ▼ &cto'er (E

%emstones in Jyotish I

The )* 1ouses of _odiac/ @rom 0P1S

0adhaasthana ! 0adhaesh

3anta Sani ! Sade Sati

%hataa Chara

?arriage Compati'ility

Transit II Transit from 8rudha

o ► Septem'er (*)

o ► 8ugust (:

o ► July ()9

o ► June (*

http://void%280%29/


http://void%280%29/


http://void%280%29/

http://varahamihira.blogspot.in/2004_11_01_archive.html

http://void%280%29/





http://varahamihira.blogspot.in/2004/10/kantak-sani-sade-sati.html

http://varahamihira.blogspot.in/2004/10/ghataka-chakra.html

http://varahamihira.blogspot.in/2004/10/marriage-compatibility.html

http://varahamihira.blogspot.in/2004/10/transit-ii-transit-from-arudha.html

http://void%280%29/


http://void%280%29/


http://void%280%29/


http://void%280%29/


http://void%280%29/


http://void%280%29/


http://void%280%29/


http://void%280%29/





http://varahamihira.blogspot.in/2004/10/kantak-sani-sade-sati.html

http://varahamihira.blogspot.in/2004/10/ghataka-chakra.html

http://varahamihira.blogspot.in/2004/10/marriage-compatibility.html

http://varahamihira.blogspot.in/2004/10/transit-ii-transit-from-arudha.html

http://void%280%29/


http://void%280%29/


http://void%280%29/


http://void%280%29/


astrology in short

Documents